Assalaam o alaykum.
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And always a reminder for myself ana abdukal
ajizu daifu miskeen wa zalim wa jahl and but
for the grace of Allah (AJ) that we are still
in existence.
And that Alhamdulillah that if you have questions
you email ‘Helpme@Nurmuhammad.com’ InshaAllah
and be patient.
There is no rush.
If this is an emergency, then dial 911 other
than an emergency then Alhamdulillah we make
a request and with sabr and patience Allah
(AJ) inspire within us an answer and suggestions
InshaAllah.
What do we have for tonight InshaAllah.
As Salamu alaikum Shaykh sahb, I am from Kashmir.
My parents passed away one after another in
December 2019 and January 2020 respectively.
In 2018 they performed Hajj (pilgrimage) now
we’re just two siblings left.
My questions is that what should I do that
their sins be forgiven and how can I make
them enter paradise?
How can I come to know whether they are fine?
A’udhu Billahi Minash Shaitanir Rajeem Bismillahir
Rahmanir Raheem.
InshaAllah from the questions that come in
then some of them that are worthy of being
answered online means that they’re applicable
to many people it’s not just a personal
question.
This one was one of those that our life is
about service.
And how to reach Allah (AJ)’s rida and satisfaction
and that we want benefit for ourselves, our
family, our children and our loved ones.
And that every amal (action) if it’s done
for dunya (material world) has a limited good
and you take the benefit of that good and
we try in our lives to do the amal and the
actions that have an eternal dress upon them.
Means that everything in the way of Allah
(AJ); a brick for a masjid, for a center,
for salawats (praisings), for a book, for
dawah (religious propagation), for knowledges,
all of these actions that we do a khidmat
and a service in Allah (AJ)’s way has an
eternal reality within it.
And we seek in our lives to do the amals best
that have an eternal reality that everything
we do in that way it become like a ja’riah
(charity that is continuous), it become an
eternal fountain towards the souls of our
loved ones.
Means they don’t sit there happy when we
have new dunya items but as soon as we do
something in the way of Allah (AJ) with our
money, with our time, with our efforts, with
our ability it becomes eternal and that’s
why the tariqa (spiritual path) comes to inspire
people towards a khidmat and service.
That of what Allah (AJ) gave to you of your
abilities, of your rizq, your sustenance,
your knowledges, your understanding we want
Ya Rabbi to achieve its eternal reality.
So, then Allah (AJ) inspire within our heart
then use it for akhirah (hereafter), use it
for the dawah, use it for the love of Sayyidina
Muhammad ﷺ. Propagate that love.
So, anything that we do towards that eternity
dresses their souls.
No doubt that Allah (AJ) InshaAllah be happy
with us, Prophet ﷺ be happy with us.
If they’re happy be with us then no doubt
that our parents and the souls of our loved
ones to be dressed and blessed from that reality
and not only to be dressed and blessed by
it but to be raised by it.
Means the actions towards the realities of
awliyaullah (saints) and haqiqat al-Muhammadiya
(realities of the soul of Prophet ﷺ) is
of the highest level of realities and that
can’t even be understood in the way of the
people of dunya.
Means the propagation of that knowledge, the
understanding of that knowledge, to live a
life accompanying that reality it’s taking
us to the heart of Sayyidina Muhammad ﷺ.
It’s not just like supporting something
random, far away and don’t know if it’s
accepted or not by Allah (AJ).
But the taruqs and the way of reality that
come and they propagate the haqaiqs (realities)
what they call haqiqat al-Muhammadiya of the
highest realities are the realities in relation
to the reality of Sayyidina Muhammad ﷺ.
So, that has unimaginable benefit and blessings
and no doubt it’s a dress upon the souls,
dress upon our souls, take away every type
of difficulty, every type of badness, every
type of protection comes through these actions
and that we said even the acquisition of this
knowledge changes your soul.
So, when the salawat that they recite that,
‘With your Qalam (pen) you changed the destiny
of me O’ my teacher!
O’my master!’
Means that with the knowledges they teach
it changes the reality of even the soul and
if the souls be dressed by those haqaiqs,
dressed by those haqaiqs Allah (AJ) eventually
change everything related to that soul.
Because once the soul becomes of a noble reality
even the rizq and the sustenance that has
to dress it, bless it and feed it of the world
of light and power all of it becomes noble,
all of it becomes an immense reality.
So, Alhamdulillah that Allah (AJ) inspire
us to the taruqs that was the first sign then
to support and to apply the knowledges of
the taruq and that dresses the eternal soul
of our loved ones, of ourselves and blesses
our entire family and communities InshaAllah.
Sayyidi, can you please… do you mind expanding
on the meanings behind your explanation of
Prophet ﷺ’s miracle of splitting the moon,
the role of the great Siddiqs and the reunification
of the Ummah in the end days?
Oh!
InshaAllah we try to talk about that InshaAllah
after the zikr that requires a little bit
more time InshaAllah.
What’s the meaning behind a broken heart
and why do people’s hearts break sometimes?
Shaykh how can someone learn from a broken
heart?
InshaAllah.
I think we’ve talked before on that which
is soft means that the skin in its normal
form is very soft.
That which tears creates a scar tissue, it
becomes very strong and very firm.
One of the realities of the broken heart is
that it creates a strength within Insan (human
being).
That becomes the reality of the scar tissue
that the fragile heart is fragile.
Once it’s broken in this way and in the
direction of the love of Allah (AJ) the heart
is becoming actually more firm, the muscle,
the reality, the practices everything becomes
more firm.
That becomes the reality of imtihan, the testing.
Why Allah (AJ) is testing?
Because that when the person is broken down
and every type of difficulty comes to them,
the successful person in reality is the one
who’ve been hit down a thousand times and
they’ve gotten up a thousand times.
The one whom is not successful in life and
in realities is the one whose been hit down
and stays down and that’s what Allah (AJ)
wants from the believer is ‘Get up’.
Every time a test comes it’s not about succeeding
because our life is about the struggle, success
is in Allah’s (AJ) hands but the struggle
and the fight is with us.
Allah’s (AJ) success is not something people
can understand because they’re trying to
judge it by dunya success.
What’s successful to Allah (AJ)?
When we want Allah’s (AJ) victory.
So, then tariqa comes and teach, ‘Don’t
think of the victory.
Just think about how well are you struggling
in Allah’s (AJ) way.’
That every time some sort of a defeat, a difficulty,
a test comes in life if you were sincere about
it, the pain enters into the heart and they
get knocked down, they learn through their
meditation, they cry.
And only the broken hearted enter the presence
of Sayyidina Muhammad ﷺ because it becomes
like a fire on their body.
That when the body and the hawa (desires)
that’s why we come against the nafs (ego),
the dunya, the hawa and shaitan (satan).
There are four enemies that separate the soul;
it’s like quartered into four that was from
Sayyidina Ibrahim (AS) asking Allah (AJ),
‘How you raise the dead?
Ya Rabbi, let me to see how you raise the
dead.’
And He (Allah) says, ‘You don’t believe’.
He (Sayyidina Ibrahim), ‘No, I just want
yaqeen (certainty), I want the certainty means
I want its spiritual realities.’
It’s not about a physical bird, the bird
is the soul.
And Allah (AJ) said, ‘Split this bird onto
four mountain tops but call it back and you’ll
see that it comes together as one.’
From the reality of the soul Allah (AJ) was
teaching Sayyidina Ibrahim (AS), the father
of faith: the soul of people in dunya is blocked
one from the dunya, the material desires of
that person.
Shaitan increases their material desire now
like a quarter of that soul is been cut off
from its reality.
Increases the hawa - the seeking of pleasure.
Comfortable bed, comfortable couch, comfortable
cushions, comfortable everything.
The nafs giving as much as you can to the
nafs and then shaitan.
Their shaitan then becomes powerful when they
gave to those three enemies, the shaitan become
very powerful.
So, then the taruqs come to teach that bring
your dunya desire down, take a life in which
your eyes look to your feet.
And the expression from the eyes look to your
feet is that a man can plan so much about
his shoes that was his dunya.
So much about he doesn’t have the latest
fashion, he doesn’t have what other people
don’t have, he doesn’t have all the things
that people have.
And his Shaykh taught him that if you take
a path in which your eyes look to your feet,
look to your shoes you’ll eventually notice
someone who has no feet.
So, that which you’re concerned about there’s
always someone in more difficulty and it could
get worse for you if you don’t appreciate
Allah (AJ).
Means Nazar bar qadam (gaze upon the feet)
is an immense reality.
These are 11 principles of Naqshbandia, go
to ‘Nurmuhammad’, our website and understand
what Mawlana Shah Naqshband (Q) brought, the
11 principles of Naqshbandia, it’s a school
of immense realities.
The vision of the eyes upon the feet have
an immense reality with your desire and your
dunya of where your feet are taking you.
And when I look to my feet my materials desires,
I want so many things and I don’t have what
these people have especially with Instagram
everybody gets to see what everybody has,
most of it is lies.
They go rent something and take photos of
it as if they have it, it’s not even theirs.
And they found out all these people posting
like they own all these things, they found
out its all rented.
Even they make shows of somebody living in
a house, they found out they don’t even
really live in that house.
The show put them in the house and put them
in that whole circumstance, it’s a dajjal
(man / system of deceit) time of deceit.
So, when you’re looking at your feet complaining
about your shoes, the Shaykh says, ‘No,
think about the one now who has no feet and
look how difficult his life is with no feet
and you’re thinking about shoes.’
Then it became gratefulness to be grateful
that ‘Ya Rabbi, thank you, thank you for
my condition, even my health is bad it could
be worse.
Thank you for the condition I’m in Ya Rabbi.
Don’t take my health away, my rizq away.
Don’t take away my faith but grant me more
from it.
You’re the one whom give and never take
away Ya Rabbi.
What you gave you’re not like dunya people
that you take away.
If you granted us rizq, Ya Rabbi grant us
more.
If you granted us health Ya Rabbi grant us
more, don’t take our health away.
If you granted us knowledges Ya Rabbi, ilm
al-mazeed, grant us more Ya Rabbi and don’t
take away from your ni’mat (blessings).’
So, then we live a life of ‘thankfulness’
and that becomes then the teaching on how
to bring dunya down, look down, don’t look
up, don’t look to wealthy people saying,
‘Why I can’t be like them.
Look to the poor, look to those whom have
less and difficulty and you’ll be very thankful
where you are or if not, Allah (AJ) can take
you down even lower into the oceans of difficulty
and despair.
We pray that Allah (AJ) dress us and bless
us with an understanding and the depth of
tariqa knowledges that come to like a najat
(salvation) for humanity.
InshaAllah.
Sayyidi can you please speak a little bit
about Imam Mahdi (As) as some people are claiming
to be Mahdi?
Yeah, that go higher, is nothing to do with
Sayyidina Mahdi (AS).
This is a deceitful dajjali type of teaching
and there are many dajjal.
Dajjal means ‘deceit’.
Anytime you wait for the big liar, you’ve
entered into the world of lies because the
big liar’s coming to tell the ultimately
crazy big lies, that’s called dajjal.
All the minor dajjals until we get to that
time are the people of deceit and lies.
They say their face is on the moon.
They say that they’re Sayyidina Mahdi (AS)
and that what are they waiting for.
They say they’re somebody somewhere in a
cave, he’s waiting, they send down kebabs,
they send out a dua (supplication) of what
they want.
This is all rubbish.
The immensity of the power of Sayyidina Mahdi
(AS) zahur (appearance) and just his spiritual
presence is not something people can take,
not something people can tolerate.
The level of purity is such that if they couldn’t
go into the presence when Sayyidina Musa (AS)
asked for the tablets, when asked for a message
from Allah (AJ) they brought tablets down-
the commandments.
When He got angry and threw the commandment,
they put it into a box of the covenant.
They couldn’t enter in the presence of those
tablets because they weren’t in a position
of holiness enough to enter into that presence.
And that was a pieces of stone.
What do you imagine for the heart of the most
guided Muhammadan representative?
That his zahur will be changing the whole
of dunya.
What level of purity Allah (AJ) is going to
require and that’s why we said if they had
eyes to see and ears to hear they would have
seen what Allah (AJ) is preparing for that
zahur.
How much Allah (AJ) is showing a ihtiram and
respect for Sayyidina Muhammad ﷺ.
That before that light starts to enter and
walk upon this earth, He put the whole of
dunya into seclusion ‘Get into your homes’.
Those whom going to be dressed by lights,
‘Go into your homes, you’ll be dressed
by lights’.
Those whom have no light, ‘Go into your
home and realize you’re going to come out
with absolutely no light.’
So, that it become black and white and no
grey.
And from Azimat (might) of Allah (AJ) He sends
an unseen enemy that the whole world is trembling
from.
Ships have stopped, oil have stopped, economies
have stopped, the pilgrimages of their cities
have stopped.
Everybody has a fear and nobody has seen anything.
And you want to see the might of Allah (AJ).
You think you can say, you represent that
might.
Its immense, immense power is coming upon
this earth and Allah (AJ) is showing immense
miraculous realities upon this earth right
now.
You woke up in the morning an entire city
was gone and they say, ‘That was an accident.’
That was no accident what you saw.
Something has already started.
We said that when they call the azan (call
for prayer) of the masjid (mosque) in Turkey;
Aya Sofia, that was an azan from heaven.
That was a calling that something is starting
upon this earth.
Wake up, cities will be gone.
It’s not somebody calling himself that his
face is on the moon, his face is nowhere.
Sayyidina Mahdi (AS)’s reality is immense,
immense and requires an immense amount of
love within the servant’s heart.
Immense amounts of trainings to connect with
the light, connect with the beauty, connect
with the love of Sayyidina Muhammad ﷺ and
that, that light and faiz (downpouring blessings)
begin to dress the servant and dress from
the presence of Sayyidina Mahdi (AS) and that
his knowledges and realities to be emanating
upon this earth.
That’s why we said that: dawah is the biggest
fight right now for the hearts and minds of
the souls that are being held captive the
souls whom Allah (AJ) has destined for them
to hear that reality and destined for them
to be from the reality of the presence of
Sayyidina Mahdi (AS).
If they’re not destined for that they don’t
hear this and this light is not having to
do anything to do with them.
So, means that the spiritual attack is the
most important right now.
The knowledges that are coming out that defeat
the satanic empire, bring down the satanic
grip upon the soul and bring down that satanic
energy that’s upon the nafs of those whom
Allah (AJ) want them to be in oceans of salvation.
Those whom not written from that reality they
passed that channel like they didn’t even
see it.
They came to the cave of Sayyidina Muhammad
ﷺ and they saw a spider web.
We’re now entering towards the month of
Dhul Hajj and the hijrah (pilgrimage).
They came looking for Prophet ﷺ, they came
directly to the door of the cave of where
Prophet ﷺ is inside and they were distracted
by a spider web.
That’s Ankaboot, that’s Surat 29.
That has a reality of Lam-Alif that 29.
And they couldn’t see.
So, means they’ll come, they’ll come across
these realities and they don’t see it and
they click to the next channel, they click
to the next talk, they don’t pass by those
books it’s not meant for them.
That those whom Allah (AJ) it meant for then
that light enter into their hearts, that light
enters into their eyes, to their soul, to
their being and as a result of those lights
they become the people whom are waiting for
the arrival of Sayyidina Mahdi (AS) because
these are from the heavenly stations of Sayyidina
Mahdi (AS).
These knowledges are not coming out from just
any location.
They have to come ‘Alim al-Qadir’ (all
knowing and almighty) that Allah (AJ)’s
Sifat al-‘Aleem ancient knowledges.
They carry a flag of Al-‘Aleem and with
that flag is another flag of Al-Qadir that
Allah (AJ)’s oceans of power must be dressing
so that knowledge and that power is moving
out upon the servant and heavenly dragons
that are guarding that reality, to reach and
to propagate upon this earth.
InshaAllah.
We pray that Allah (AJ) rida and satisfaction
to be upon us.
Sayyidina Muhammad ﷺ’s rida and satisfaction
to be upon us Sayyidina Mahdi (AS)’s rida
and satisfaction to be upon us and awliayullah
fis samawati wa fil ard to be upon us, Ahlul
Bayt un-Nabi ﷺ’s (Holy family of Prophet
ﷺ) rida and satisfaction to be upon us and
Ashab al-Kareem that Prophet ﷺ’s beloved
companions their nazar and their gaze to be
upon us, their support and their love to be
upon us and that Allah (AJ) dress us from
Sayyidina Uthman Jam’iul Quran al-Majeed
(as) (complier of Holy Quran) secret in which
his beloved and blessed soul brought the realities
of Holy Qur’an together into a kitab, mus’haf
and then coded it with all its coding’s
which is immense, immense realities in each
of those coding’s.
We pray that Allah (AJ) dress us, Sayyidina
Uthman (as) be happy with us and rida upon
us, to dress us from those lights and bless
us from those lights InshaAllah.
Bi Hurmati Muhammad al-Mustafa wa bi siri
Surat al-Fatiha.
