 
## WHO IS MUHAMMAD, THE PROPHET MUHAMMAD (Peace and blessings of Allah be upon him) from A to Z and more.

Muhammad ibn Abdullah ibn Abdul Muttalib Born 570 C.E. (Christian Era); died 633 C.E.

The following is based on books, manuscripts, texts and actual eyewitess accounts, too numerous to mention herein, preserved in orignal form throughout the centuries by both Muslims and non-Muslims.

Many people today are discussing Prophet Muhammad, may Allah his mention. Who was he exactly? What did he teach? Why was he loved so much by some and hated so much by others? Did he live up to his claims? Was he a holy man? Was he a prophet of God? What is the truth about this man? You be the judge.

Here are the facts as narrated by thousands of people, many of whom knew him personally. He was born to a noble tribe to the lineage of the leaders of Makkah.

* His name comes from the Arabic root "hamd " and literally means "praised one." People at his time and until this very moment, praise him many times per day, may Allah exalt his mention.

* He never fell into the common practice of his tribesmen to worship statues, idols or man-made "gods."

* He believed that God was truly One God, and as such, He was to be worshipped alone, without any other "gods" beside Him.

* He held the Name of God in the highest of reverence and never took God's ame in vain or for any vain glorious purpose.

* He despised false worship and all of the complexities and degradation to which it leads.

Judge by Yourself By Yusuf Estes, Former Christian Preacher

He adhered to the Commandments of Almighty God, just as prophets of old had done in the past.

* He never committed adultery, and he forbade others from doing it.

* He forbade usury and interest on money lending, as Jesus, may Allah exalt his mention, had done centuries before him.

* He never gambled and did not allow it.

* He never drank alcohol or strong drink; even though it was a very normal thing for people of his time and place.

* He did not engage in gossip and used to turn away from hearing anything related to it.

* He fasted for days at a time to be closer to Almighty God and away from the narrowness of worldly attractions.

* He taught that Jesus, may Allah exalt his mention, was the immaculate conception and miracle birth of Mary, and that she was among the best creation of Almighty God.

* He insisted even to the Jews of Medina, that Jesus, may Allah exalt his mention, was the Messiah, the Christ, the one predicted to come in their Torah (Old Testament).

* He said Jesus, may Allah exalt his mention, did many miracles by the permission of Almighty God, curing the lepers, restoring sight to the blind and even bringing a dead man back to life.

* He stated clearly that Jesus, may Allah exalt his mention, was not dead, rather Almighty God had raised him up.

* He foretold that Jesus, may Allah exalt his mention, is going to return again in the Last Days to lead the true believers in a victory over the evil and unrighteous people, and he will destroy the Anti-Christ.

* He commanded the payment of charity to the poor and he was the defender and protector of widows, orphans and the wayfarers.

* He ordered people to unite with their families and honor the ties of kinship and he restored relationships between family members.

* He required his followers to engage only in lawful marriage relationships with women, and forbade sex outside of Almighty God's Ordinance.

* He insisted on giving women their proper rights, dowries, inheritance and property.

* His patience and humble attitude were exemplary and all who knew him had to admit to these virtues.

A. He never lied, never broke a trust never bore false witness, and he was famous with all the tribes in Makkah and was known as: "The Truthful" (Al- Ameen).

B. He never once engaged in sex outside of marriage, nor did he ever approve of it, even though it was very common at the time.

C. His only relationships with women were in legitimate, contractual marriages with proper witnesses according to law.

D. His relationship to Ayesha was only that of marriage. Their relationship is described in every detail by Ayesha herself in the most loving and respectful manner as a match truly made in heaven. Ayesha is considered as one of the highest scholars of Islam and lived out her entire life only having been married to Muhammad, may Allah exalt his mention. She never desired any other man, nor did she ever utter a single negative statement against Muhammad, may Allah exalt his mention.

E. He forbade any killing until the orders came from Allah. Even then the limits were clearly spelled out and only those engaged in active combat against the Muslims or Islam were to be fought in combat. And even then, only according to very strict rules from Allah.

F. Killing any innocent life was forbidden.

G. There was no genocide of Jews. He offered mutual protection and forgiveness to the Jews even after they broke their covenants with him many times. They were not attacked until it was clearly proven they were traitors

during time of war and tried to bring down the prophet, may Allah exalt his mention, and the Muslims at any cost. Retaliation was only to those Jews who had turned traitor and not others.

H. Slaves were common in those days for all nations and tribes. It was Islam that encouraged freeing of the slaves and the great reward from Allah for those who did so. Prophet, may Allah exalt his mention, gave the example of this by freeing slaves and encouraging all of his followers to do the same. Examples include his own servant (who was actually considered like a son to him) Zaid ibn Al Haritha and Bilal the slave who was bought by Abu Bakr only for the purpose of freeing him.

I. While there were many attempts of assassination made on Muhammad, may Allah exalt his mention, (most famous was the night that Ali took his place in bed while he and Abu Bakr escaped to Madinah), he did not allow his companions to slaughter any of those who had been involved in these attempts. Proof for this is when they entered Makkah triumphantly and his first words were to command his followers not to harm such and such tribes and so and so families. This was one of the most famous of his acts of forgiveness and humbleness.

J. Military combat was forbidden for the first thirteen years of prophethood. The desert Arabs did not need anyone to tell them how to fight or do combat. They were experts in this area and held feuds amongst tribes that lasted for decades. It was not until the proper method of warfare was instituted by Allah in the Quran, with proper rights and limitations according His Commandments, that any retaliation or combat was sanctioned. Orders from Allah made it clear who was to be attacked, how and when and to what extent fighting could take place.

K. Destruction of infrastructures is absolutely forbidden except when it is ordained by Allah in certain instances and then only according to His Commands.

L. Cursing and invoking evil actually came to the prophet, may Allah exalt his mention, from his enemies, while he would be praying for their guidance. Classic example is that of his journey to At-Taif where the leaders would not even hear him out nor offer so much as the normal courtesy called for and instead they set the children of the street against him, throwing rocks and stones at him until his body was bleeding so much, blood filled his sandals.

He was offered revenge by the angel Gabriel, if he would give the command, Allah would cause the surrounding mountains to fall down upon them destroying them all. Instead of cursing them or asking for their destruction, he prayed for them to be guided to worship their Lord alone, without any partners.

M. Prophet Muhammad, may Allah exalt his mention, claimed every person who is born is born in a state of ISLAM (submission to God), as a Muslim (MU-Islam means; "one who does ISLAM" i.e.; submits to God's Will and obeys His Commandments). Then as they grow older they begin to distort their faith according to the influence of the prevailing society and their own prejudices.

N. Muhammad, may Allah exalt his mention, taught his followers to believe in the God of Adam, Noah, Abraham, Jacob, Moses, David, Solomon and Jesus, peace be upon them all, and to believe in them as true prophets, messengers and slaves of Almighty Allah. He insisted on ranking all the prophets up at the highest level without any distinction between them.

O. He also taught the Torah (Old Testament), Zaboor (Psalms) and Injeel (Gospel or New Testament) were originally from the very same source as the Quran, from Allah.

P. He prophesied and foretold of events to come and they happened as he had said. He even predicted something from the past that would come true in the future, and it has.

Q. The Quran states pharaoh was drowned in the Red Sea while chasing after Moses and Allah said He would preserve Pharaoh as a sign for the future. Dr. Maurice Bucaille in his book, "Bible, Quran and Science " makes it clear this has happened and the very person of Pharaoh has been discovered in Egypt and is now on display for all to see.

R. This event took place thousands of years before Muhammad, may Allah exalt his mention, and it came true in the last few decades, many centuries after his death.

There has been more written about the propha lwwdvi hdiet Muhammad, may Allah exalt his mention, than any other person on earth. He has been praised very high even by famous non-Muslims for centuries. One of the first

examples we quote from is from the Encyclopedia Britannica , as it confirms (regarding Muhammad)" ". . . a mass of detail in the early sources shows that he was an honest and upright man who had gained the respect and loyalty of others who were likewise honest and upright men." (Vol. 12).

Another impressive tribute to Muhammad, may Allah exalt his mention is in the very well written work of Michael H. Hart, "The 100: A Ranking of the Most Influential Persons in History." He states that the most influential person in all history was Muhammad, may Allah exalt his mention, with Jesus in the third place. Examine his actual words: "My choice of Muhammad to lead the list of the world's most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular level." Michael H. Hart , THE 100: A RANKING OF THE MOST INFLUENTIAL PERSONS IN HISTORY, New York: Hart Publishing Company, Inc., 1978, page. 33.

While we are reviewing statements from famous non-Muslims about Prophet Muhammad, may Allah exalt his mention, consider this: "Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he? " Lamartine , HISTOIRE DE LA TURQUIE, Paris, 1854, Vol. II, pp. 276277.

George Bernard Shaw, a famous writer and non-Muslim says: "He must be called the Savior of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness." (The Genuine Islam, Singapore, Vol. 1, No. 8, 1936) .

K.S. Ramakrishna Rao, an Indian (Hindu) professor of Philosophy, in his booklet "Muhammad the Prophet of Islam" calls him the "perfect model for human life." Professor Ramakrishna Rao explains his point by saying: "The personality of Muhammad, it is most difficult to get into the whole truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes. There is Muhammad the Prophet. There is Muhammad the Warrior; Muhammad the Businessman; Muhammad the Statesman; Muhammad the Orator; Muhammad the Reformer; Muhammad the Refuge of Orphans; Muhammad the Protector of Slaves; Muhammad the Emancipator of Women;

Muhammad the Judge; Muhammad the Saint. All in all these magnificent roles, in all these departments of human activities, he is alike a hero."

Mahatma Gandhi, speaking on the character of Muhammad, may Allah exalt his mention, says in 'YOUNG INDIA' : "I wanted to know the best of one who holds today undisputed sway over the hearts of millions of mankind... I became more than convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter selfeffacement of the Prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the 2nd volume (of the Prophet's biography), I was sorry there was not more for me to read of the great life."

Thomas Carlyle in his 'Heroes and Hero Worship' , was simply amazed as to:

"How one man single handedly, could weld warring tribes and wandering Bedouins into a most powerful and civilized nation in less than two decades."

Diwan Chand Sharma wrote in "The Prophets of the East ": "Muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him" . (D.C. Sharma, The Prophets of the East, Calcutta, 1935, pp. 12).

Muhammad, may Allah exalt his mention, was nothing more or less than a human being, but he was a man with a noble mission, which was to unite humanity on the worship of ONE and ONLY ONE GOD and to teach them the way to honest and upright living based on the commands of God. He always described himself as, 'A Slave and Messenger of God' and so indeed every action of his proclaimed to be.

Speaking on the aspect of equality before God in Islam, the famous poetess of India, Sarojini Naidu says: "It was the first religion that preached and practiced democracy; for, in the mosque, when the call for prayer is sounded and worshippers are gathered together, the democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim: 'God Alone is Great'... I have been struck over and over again by this indivisible unity of Islam that makes man instinctively a brother." (S. Naidu, Ideals of Islam, vide Speeches & Writings , Madras, 1918, p. 169).

In the words of Professor Hurgronje: "The league of nations founded by the prophet of Islam put the principle of international unity and human brotherhood on such universal foundations as to show candle to other nations." He continues, "the fact is that no nation of the world can show a parallel to what Islam has done towards the realization of the idea of the League of Nations."

Edward Gibbon and Simon Ockley, on the profession of ISLAM, writes in "History of the Saracen Empires" : "I BELIEVE IN ONE GOD, AND MAHOMET, AN APOSTLE OF GOD' is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honor of the Prophet have never transgressed the measure of human virtues; and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion." (History of the Saracen Empires , London, 1870, p. 54) .

Wolfgang Goethe, perhaps the greatest European poet ever, wrote about Prophet Muhammad, may Allah exalt his mention. He said:

"He is a prophet and not a poet and therefore his Koran is to be seen as Divine Law and not as a book of a human being, made for education or entertainment." (Noten und Abhandlungen zum Weststlichen Dvan, WA I, 7, 32).

People do not hesitate to raise to divinity and even make 'gods' out of other individuals whose lives and missions have been lost in legend. Historically speaking, none of these legends achieved even a fraction of what Muhammad, may Allah exalt his mention, accomplished. And all his striving was for the sole purpose of uniting mankind for the worship of One God on the codes of moral excellence. Muhammad, may Allah exalt his mention, or his followers never at any time claimed that he was a son of God or the God-incarnate or a man with divinity – but he always was and is even today considered as only a Messenger chosen by God.

Today after a lapse of fourteen centuries, the life and teachings of Muhammad, may Allah exalt his mention, have survived without the slightest loss, alteration or interpolation. They offer the same undying hope for treating mankind's many ills, which they did when he was alive. This is not a claim of Muhammad's, may Allah exalt his mention, followers, but the inescapable conclusion forced upon by a critical and unbiased history.

Now it is up to you.

You are a rational thinking, concerned human being. As such, you should already be asking yourself:

"Could these extraordinary, revolutionary and amazing statements, all about this one man, really be true?

What if this is all true?

_____________________________________________

[1] Michael H. Hart , THE 100: A RANKING OF THE MOST INFLUENTIAL PERSONS IN HISTORY, New York: Hart Publishing Company, Inc., 1978, page. 33. [2] Lamartine , HISTOIRE DE LA TURQUIE, Paris, 1854, Vol. II, pp. 276-277. [3] George Bernard Shaw , The Genuine Islam, Singapore, Vol. 1, No. 8, 1936 [4] D.C. Sharma , The Prophets of the East, Calcutta, 1935, pp. 12 [5] S. Naidu , Ideals of Islam, vide Speeches & Writings, Madras, 1918, p. 169 [6] Edward Gibbon and Simon Ockley , History of the Saracen Empires, London, 1870, p. 54 [7] Noten und Abhandlungen zum Weststlichen Dvan, WA I, 7, 32

In the Name of Allah, the Most-Merciful, the Most-Gracious and Peace be upon Allah's Messenger

Why this Book:

Muhammed (PBUH) came more than 1400 years ago and said that he is receiving divine revelation from the Almighty Allah and that he is assigned to spread this message throughout all earth, unrestricted by time, place, race or color claiming that his message is the last between Heaven and earth and that he is the last of Allah's Messengers and Prophets.

Who is he? Is he that terrorist that newspapers are circulating pictures of? Or is he the organized military man who was victorious in almost every battle he joined against his enemies?

Some books that dealt with Mohammad (PBUH) had talked about the person who, through the course of 25 years only which is the period of his Da'wa (the call), was able to change the face of the earth and his call spread everywhere, such books dealt with his political and military genius. Other books dealt with the military or Jihad side of his life in defense of his call. Most of the books have overlooked a very important aspect of his life (PBUH), which is his being a human, a father, a brother and a husband.

Muslims believe that what took place in Muhammed's (PBUH) life regarding the aspects of social relations is not something that he invented, but that is part of the divine revelation. This is the reason why we have focused on this invisible or suppressed aspect of his life (PBUH). Muhammed (PBUH) when he first started his Message (call) he did not fight against his folk, on the contrary he and his companions were patient and they have suffered great adversity from them. During such hard times, Allah's Messenger (PBUH) was raising his companions on such manners that made them become kings and leaders in spite of having no interest in such wealth.
Introduction

The reason behind showing the life of Muhammed (PBUH) in this way as represented is because of all what is said about him (PBUH) from those who don't really know him.

So let us be objective; if you want to judge someone you have to do the following:

1) Hear from him personally. 2) Review his thought with sound logic. 3) If you approve of his logic, then see if his actions go in line with such logic. 4) If that happened, then all you have to do is to believe him. That is what Allah's Messenger (PBUH) said "Obligation is dependant on the mind"...... so whoever is mindless has no obligation.

These are four logical steps which you are supposed to use to judge Muhammed (PBUH). All you have to do is read the following few papers with an objective unbiased mind and finally you would be able to answer these confusing questions. · Is Muhammed (PBUH) truly a terrorist? · Is he really a prophet as he used to claim? · Is Islam a true religion? This book is divided into two chapters
Chapter One: Fundamental Definitions:

In order to read and understand everything about Muhammed (PBUH), we had to find common grounds to start from, so we have dedicated this chapter to show fundamental definitions & meanings related to our subject like: the religion, the messenger, Allah, and Islam. To start with such definitions is very important to understand the essence of this book.

Chapter Two: Excerpts from Allah's Messenger (PBUH) sayings & actions:

In which we have cited many sections dealing with Mohammed (PBUH) in various positions in a very simplified manner. Each section is divided in two parts; the first part is entitled from the sayings of Muhammed (PBUH) and the other is entitled from his actions. This we've done in order to make you compare his words with his deeds, and we might be adding some simple comments to focus on the essence of some of his sayings( hadith) or for more explaining of meanings.

Who is the Muslim?

The linguistic and legislative meaning of the word "Islam" is our guide to define the meaning of the Muslim, because when we talk about the Muslim, we don't talk about disposition or attribute but we talk about acquired virtue, which is the Islamic virtue, that leads us consequently to talk about Islam. And hence the Islamic character is completely found in Allah's Prophet Muhammad (PBUH), so it is logical to take him as the suggested model of the Muslim character. So, if you know Muhammad (PBUH), you will find out how the real Muslim must be and how he behaves in various situations and this is one of the aims of this book;

"to know Muhammad "PBUH" , and so you'll know the real Muslim."

The linguistic meaning of the word "Muslim" is:" the one who is devoted to Allah in his worship. So "Islam" means the complete devotion to Allah and his creed.

So, according to the definition of the word (Islam), Islam doesn't refer to: 1- One specific person, like the way how Buddhism refers to Buddha. 2- Or a definite nation as how Judaism refers to a specific group of people. 3- Or to specific regions or countries as Christianity does. 4- Or to a special period.

This word makes us live in a completely global atmosphere , not restricted to the mission.of prophet Muhammad (PBUH), since , from the previous definition all the prophets are Muslims and this is a fact stated by the Quran more than once; Moses is a Muslim prophet for the Jewish and so on are all other prophets and Apostles. Do Muslims Now Represent the Thoughts of Muhammad (PBUH)?

To answer this question you should compare between two periods in history; the period when the followers of Muhammad (PBUH) spread all over the

Basic Definitions

world possessing most of it, and there is no question about this fact, and the present period in which the Muslims are a lot yet they are the most humiliated people on earth .But we have to admit that the people of this period are completely away from the morals of Muhammad (PBUH) and his teachings. The Prophet, for example, forbad lying, bribery, adultery and robbery, and ordered applying justice, without oppressing others, being merciful, supporting orphans and being generous.

All you have to do is to skim this brochure carefully and read the sayings of prophet Muhammad (PBUH) and his deed to be sure that most Muslims today follow Muhammad (PBUH)only nominally.

What is the Concept of the "Prophet" for Muslims ?

The word "prophet" in the Arabic language is an adjective from the word (Alnaba')which means news about something important , or it is derived from the Arabic word (Alnuboa) that means honor and reverence .So Muhammad, for Muslims, is a prophet (Nabi) and messenger(Rasoul) from Allah Who charged him to declare the message of Islam to be the last heavenly messages to the earth .He is the mercy that Allah saved for His worshippers till the end of life. Are Muslims Bad People?

Muhammad (PBUH) says: "Smiling to your fellow Muslims is charity", and he told us about a man that will enter paradise because he moved a tree that was blocking a road...Do such behaviors

come from a bad man who wants to harm people?!

Muhammad was the mercy sent for all Muslims and all mankind, as it is stated in the holy Quran "And We have sent you: but as a mercy for all creatures ". This explanation is enough for now as you yourself will be able to answer this question later by reading the rest of the subjects.. Do Muslims Accept Others (non-Muslims)?

Allah's Messenger (PBUH) concluded some conventions with the Jewish and hold talk with the Christians, this fact is mentioned in the Holy Quran as Allah says: "Invite (all mankind) to the Way of your Lord (i.e. Islâm) with wisdom and fair preaching, and argue with them in a way that is better."

So how is it possible to argue others without meeting them and hold discussions with them in a way that is clearly mentioned by Allah: "in a way that is better", i.e.: with no aggression.

Trade has been held with the Jewish, the evidence for this is that the prophet(PBUH)died while his shield was pledged to a Jewish man , but all this is depending on not being a warrior against Muslims . But, If the non-Muslim fights Muslims or drives them away from their homes or helps in fighting and expelling them from their homes, it is obligatory for Muslims to fight him with all lawful means .The astonishing thing is that fighting for Muslims has an exotic law that prevents them from killing old man , a child or a woman nor to burn a house or cut down any tree, even Muhammad (PBUH)punished some of his companions (Allah bless them) because they didn't apply these rights . Even more than that, Muhammad (PBUH )says: [Who slander (one of the people of the heavenly books)will be revenged on the Day of resurrection with whips from fire ] ????!!!!!

Consequently, If Muslims understand the thought of Muhammad (PBUH), they will deal with the non-Muslims in the same way the prophet (PBUH) did.

1- Muhammad (PBUH) as a Husband:

From Muhammad's Sayings: Abu Huraira (may Allah be pleased with him) reported, the prophet (PBUH) said "among the believers who show most perfect faith are those who have best disposition and are kindest to their wives"...........narrated by Al-Tirmithi

From Muhammad's Life: Amro (may Allah be pleased with him ) reported that the prophet (PBUH) was asked about the person he loves most. He replied that it is Aisha. The man said "from men?". He replied "her father".

2- Muhammad (PBUH) as a Father:

From Muhammad's Sayings : Abu-Darda' (may Allah be pleased with him) reported that a man came telling him that he has a wife and that his mother orders him to divorce her, and asked him what should he do? He replied that he had heard the prophet (PBUH) saying that the parents represent the middle door to paradise, so you are free to keep this opportunity or lose it.......narrated by Al-Tirmithi

From Muhammad's Life: Anas (may Allah be pleased with him) reported that Allah's Messenger (PBUH) entered his house while his son Ibarhim was in his last breathes. The eyes of Allah's messenger started shedding tears. Abu-Rahman ibn Auf said "O Allah's Apostle, even you are weeping!" He said "O Ibn Auf, this is mercy". Then he wept more & said "the eyes are shedding tears and the heart grieves and we shall not say except what pleases our Lord. O Ibrahim, indeed we are grieved by being separated from you"......Narrated by Al-Bukhari.

Anas (may Allah be pleased with him) reported that while Allah's Messenger (PBUH) was in his last breathes he was distressed. Fatima (may Allah bless her) said "O father, how distressed you are!". He (PBUH) said "your father will

Fellowships

suffer no distress after today". When he passed away she said "O father who has answered Allah's call. O father who will dwell in paradise. O father we announce your death to Gabriel". When he (PBUH) was buried she said "how could you possibly pour dust on Allah's messenger"......Narrated by AlBukhari.

3- Muhammad (PBUH) as a Grandfather:

From Muhammad's Sayings: Amr ibn Shoeib (may Allah be pleased with him) reported that Allah's messenger (PBUH) said "Those who do not show mercy to our young ones & do not realize the rights of our elders do not belong to us".

From Muhammad's Life: Abu Huraira (may Allah be pleased with him) reported that Allah's messenger (PBUH) was kissing Al-Hasan ibn ali while Al-Akra' ibn Habes was with him. Al-Akra' said "I have 10 children whom I have never kissed". Allah's Apostle (PBUH) said "He who does not show mercy, gets no mercy"..........Agreed Upon.

4- Muhammad (PBUH) with Children:

From Muhammad's Sayings: Aisha reported that a poor woman with her 2 daughters came visiting her. Aisha gave them 3 dates. The mother gave each of her daughters a date & while she was about to eat hers one of her daughters asked her for another, so she divided hers in 2 halves and gave her half and ate the other. Aisha said I admired her attitude and narrated what she did to Allah's Messenger (PBUH) who said "Allah (the Almighty) has grated her paradise or she was spared going to hell as a result of this"..........Narrated by Muslim.

Reported by Abu-Kutada Al Harith, may Allah be pleased with him, that the prophet PBUH said: "When I get up for prayer I want to take my time in it, but when I hear a child crying I hurry up in my prayer in the fear of disturbing his mother (who is praying behind me)". Narrated by Buckhari.

From Muhammad's Life: Anas (may Allah be pleased with him) reported that he used to greet the children as he used to see Allah's Messenger (PBUH) doing the same........... Agreed Upon.

Anas also reported that the young girls in Madinah used to take Allah's Messenger (PBUH) by hand wherever they want.............Narrated by AlBukhari

5- Muhammad (PBUH) with Women:

From Muhammad's Sayings: Abu Huraira (may Allah be pleased with him) reported that the prophet (PBUH) said: "among the believers who show most perfect faith are those who have best disposition and are kindest to their wives"...........narrated by Al-Tirmidhi

From Muhammad's Sayings : Abu Huraira (may Allah be pleased with him) reported that Allah's messenger (PBUH) said: " A believing man should not hate his believing wife, if he dislikes one of her traits, he will be pleased with another"..........Narrated by Muslim.

Abdullah ibn Amr (may Allah be pleased with him) reported that Allah's Messenger said: "The whole world is a provision, and the best object of benefit from the world is the pious woman".........Narrated by Muslim.

From Muhammad's Life: Al-Aswad ibn Yazid said "I asked aisha about what Allah's Messenger (PBUH) used to do at home?" she said "He (PBUH) was always serving his family till prayer time comes then he goes to the prayer".............Narrated by AlBukhari.

A man from Bani Sawa' asked Aisha about the behavior of Allah's Messenger (PBUH). She replied "don't you read the Quran describing him that he has the most noble manners. She said "Allah's Messenger (PBUH) was with his companions, so I made him some food & also Hafsa did the same but she preceded me. So, I told my servant to go & break hafsa's platter. She went on and sis what I told her in the presence of Allah's Messenger (PBUH). The food was scattered on the ground and he (PBUH) gathered it and ate it with his companions. He then took my platter and ordered my servant to give it to Hafsa saying "A platter in place of yours and the food is for you to eat". Aisha commented that despite of her act, Allah's Messenger (PBUH) never showed her that he was angry from her..........Sunan Ibn Majah.

6- Muhammad (PBUH) with his Relatives:

From Muhammad's Sayings: Anas ibn Malik (may Allah be pleased with him )reported that Allah's Messenger (PBUH) said: "Whoever loves that he be granted more wealth and that his lease of life be prolonged then he should keep good relations with his kinship"...............Agreed Upon.

From Muhammad's Life: Anas b. Malik (may Allah be pleased with him) reported: Abu Talha was the one among the Ansar of Medina who possessed the largest property and among his property he valued most his garden known as Bairaha' which was opposite the mosque, and the Messenger of Allah (peace be upon him) often visited it and he drank of its sweet water. When this verse was revealed:" You will never attain righteousness till you give freely of what you love" (Al-Imran. 92), Abu Talha got up and, going to Allah's Messenger (peace be upon him), said: Allah says in His Book:" You will never attain righteousness till you give freely of what you love," and the dearest of my property is Bairaha' so I give it as Sadaqa to Allah from Whom I hope for reward. The Messenger (peace be upon him) said: Bravo, that is profit earning property. I have heard what you have said, but I think you should spend it on your nearest relatives. So Abu Talha distributed it among the neatest relatives and his cousins on his father's side.......Agreed Upon.

7- Muhammad (PBUH) as a Visitor:

From Muhammad's Sayings: Abu Huraira (may Allah be pleased with him) reported that the prophet (PBUH) said: A person visited his brother in another town and Allah deputed an Angel to wait for him on his way and when he came to him he said: Where do you intend to go? He said: I intend to go to my brother in this town. He said: Have you done any favor to him (the repayment of which you intend to get)? He said: No, except this that I love him for the sake of Allah, the Exalted and Glorious. Thereupon he said: I am a messenger to you from, Allah: (to inform you) that Allah loves you as you love him (for His sake).......Narrated by Muslim

From Muhammad's Life: Ibn Abbas (may Allah be pleased with him) reported that the Messenger (PBUH) said to Gabriel "What prevents you from visiting us more often?" In reply to this the following verse was revealed "And we (angels) descend not except by the Command of your Lord (O Muhammad). To Him belongs what is before us and what is behind us, and what is between those two; and your Lord is never forgetful -"..........Surat Mariam (64)......Narrated by Al-Bukhari.

8- With the Orphans:

From Muhammad's Sayings: Sahl Ibn Sa'ad (may Allah be pleased with him) reported that Allah's Messenger (PBUH) said: "I and the person, who looks after an orphan and provides for him, will be in paradise like this" putting his index and middle finger together.........Narrated by Al-Bukhari.

From Muhammad's Life : Abu Hurraira (may Allah be pleased with him )reported that a man came to Allah's Messenger (PBUH) complaining of having a hard heart, Allah's Messenger (PBUH) replied "if you want your heart to be softened then donate food to the needy and rub over an orphan's head"..........Musnad Ahmed.

9- With the Needy:

From Muhammad's Sayings: Allah's Messenger (PBUH) said "The worst food is that of a banquet to which the needy are not invited and those who are not in need are invited. ......... Narrated by Muslim.

In another version of the same Hadith that is mentioned in both Al-Bukhari and Muslim, Allah's Messenger (PBUH) said "The worst food is that of a banquet to which the rich are invited and the poor are not".

Abu Darda' Oeimer (may Allah be pleased with him) reported that Allah's Messenger (PBUH) said "Take care of the weak, because the weak are the reason behind your being granted victory and wealth".........Narrated by Abu Dawood.

From Muhammad's Life : Abu Hubaira ibn Amro Al-Muzni (may Allah be pleased with him) reported that Abu Sufian came across a crowd which included Salman, Soheib and Belal. They told him "The swords of Allah did not take enough of Allah's enemy (meaning abu sufian). Abu Bakr (may Allah be pleased with him) said "Do you dare saying that to the Sheikh of Quraish and their master?".....Then came Allah's Messenger (PBUH) and said to Abu Bakr "Abu Bakr you might have annoyed them, if you did so, then you would be annoying Allah ". Abu Bakr came to them saying "O brothers, have I annoyed you?".....they replied "No, May Allah forgive you brother"...........Narrated by Muslim

10- With his Neighbors

From Muhammad's Sayings: The Prophet (PBUH) said, "By Allah, he does not believe! By Allah, he does not believe! By Allah, he does not believe!" It was said, "Who is that, O Allah's Apostle?" He said, "That person whose neighbor does not feel safe from his evil doing".........Agreed Upon

In another version narrated by Muslim, Allah's Messenger (PBUH) said "he whose neighbor does not feel safe from his evil doings will not be admitted to heaven".

Allah's Messenger (PBUH) said "Anybody who believes in Allah and the Judgment Day should not harm his neighbor, and anybody who believes in Allah and the judgment Day should entertain his guest generously and anybody who believes in Allah and the judgment Day should talk what is good or keep quiet"..........Agreed Upon.

From Muhammad's Life: Abu Dhar (may Allah be pleased with him) reported that Allah's Messenger (PBUH) said: "O Aba Dhar, if you cook soup, make a lot of it and give your neighbors".......narrated by Muslim

In another version Abu Dhar said "My intimate friend (PBUH) advised me "if you cooked soup then make more of it and give your neighbors some of it"

Abdu Allah ibn Omar(may Allah be pleased with him) reported that Allah's Apostle (PBUH) said: "The best of friends are those who are most beneficial to their friends. The best of neighbors are those who are most beneficial to their neighbors"..........Narrated by Al-Tirmidhi.

11- With the Parents:

From Muhammad's Sayings: A man came asking Allah's Messenger (PBUH) "O Allah's Apostle, who is the person most deserving of my friendly companionship?" He (PBUH) replied "Your Mother", the man said "then who?' He (PBUH) replied "Your mother", the man said "then who?", He (PBUH) replied "Your mother"......the man said "then who?"........ He (PBUH) replied "Your father"

In another version: A man came asking Allah's Messenger (PBUH) about the person who is most deserving of my friendly, careful companionship. The Prophet (PBUH) said "Your mother, then your mother, then your mother, then your father then your closer kinship".

Asma'a bint Abu Bakr Al-Siddik (may Allah be pleased with him) reported that she asked Allah's Apostle (PBUH) whether or not she should keep good relations with her mother who was still polytheist at the time. He replied "Yes keep good relations with her"..............Agreed Upon.

From Muhammad's Life : It was narrated that Abu Hurraira said to some companions of Allah's Messenger (PBUH) "By Allah, any believer who will ever hear about me will love me".....a companion asked him "How you know that Abu Hurraira?" He replied "My mother was a polytheist and I was calling her to Islam and she was always refusing. Once I called her to Islam again and she said very bad words about Allah's Messenger (PBUH). I came crying to the Prophet (PBUH) and told him what happened between me and my mother and asked him to pray to Allah to guide my mother to Islam. Allah's Messenger (PBUH) said" O Allah, guide Abu Hurraira's mother to the right path".

I ran to my mother to bring to her the good news of the prophet's (PBUH) prayer for her. When I came to her door, I heard the sound of water and her footsteps. She said "Abu Hurraira, stay where you are". Then she came opening the door with her clothes on saying:" I testify that there's no god but Allah, and that Mohamed is his messenger".

Abu Hurraira said I went running with joy to Allah's Messenger (PBUH) and said "O Allah's Messenger cheer up for Allah has answered your prayer and has guided my mother to the right path". I then asked Allah's Apostle (PBUH) to pray for Allah (the Almighty) to make all the believers love me and my mother and to make us love them. Allah's Messenger (PBUH) said "O Allah,

please let the believers love Abu Hurraira and his mother and make them love all believers".......from that time, Abu Hurriara said that whenever any believer hears or seas me or my mother he loves us.........Musnad Ahmed (Part 2/ page319).

1. Muhammad (peace be upon him) as a Seller.

From Muhammad 's Sayings : - Jabir bin 'Abdullah (may Allah be pleased with him) reported: Allah's Messenger (peace be upon him) said: "May Allah's mercy be on him who is lenient in his buying, selling, and in demanding back his money". Narrated by Bukhari.

From Muhammad 's Life : - Abu Huraira (may Allah be pleased with him) reported: A man came to the Prophet (peace be upon him) demanding his debts (a camel) in such a rude (harsh) manner that the companions of the Prophet intended to harm him, but Allah's Messenger said (to them): "Leave him, no doubt, for the creditor (i.e., owner of a right) has the right to speak)). Allah's Messenger then said: ((Give him a camel of the same age as that of his)). The people said: "O Allah's Messenger! We do not find except an older camel (than what he demands). Allah's Messenger said: ((Give (it to) him, for the best amongst you (the people) is he who repays his debts in the most handsome manner)). Agreed upon.

2. Muhammad (peace be upon him) as a Buyer.

From Muhammad 's Sayings : - Abi Saeed Al-khudri (may Allah be pleased with him) reported: The prophet (peace be upon him) said: "The merchant, who says nothing but truth and is honest, is in the company of the prophets - who teach, the sincere -, lovers of truth, and the martyrs (or witnesses) - who testify." Narrated by Tirmithi.

From Muhammad 's Life : - Safwan Suwayd ibn Qays (may Allah be pleased with him) reported: I and Makhramah al-Abdi imported some garments from Hajar, and brought them to Mecca. The Messenger of Allah (peace be upon him) came to us walking, and after he had bargained with us for some trousers, we sold them to him. There was a man who was weighing for payment. The Messenger of Allah

Dealings

(peace be upon him) said to him: ((weigh out and give overweight)). Narrated by Abu Daud and Tirmithi and said good correct speech (hadith). Reported by Abu-Dawud and Al-Tirmithi and said Hadith Hasan Sahih (good and correct).

3. Muhammad (peace be upon him) as a Covenanter.

From Muhammad 's Sayings : - Abdullah bin Amr bin Al 'Aas (may Allah be pleased with him and his father) reported: The Messenger of Allah (peace be upon him) said: "Whoever has the following four (characteristics) will be a pure hypocrite, and whoever has one of these characteristics will have one characteristic of hypocrisy unless he gives it up: 1. Whenever he is entrusted, he betrays; 2. Whenever he speaks, he tells a lie; 3. Whenever he makes a covenant, he proves treacherous; 4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting, unjust manner." Agreed upon.

4. Muhammad (peace be upon him) in War.

From Muhammad 's Sayings : - Aisha reported that Allah's Messenger (peace be upon him) never beat anyone with his hand, neither a woman nor a servant, but only, in the case when he had been fighting for the sake of Allah and he never took revenge for anything unless the things made inviolable by Allah were made violable; he then took revenge for Allah, the Exalted and Glorious. Narrated by Muslim.

From Muhammad 's life : - Sulaiman b. Buraidah through his father reported that when the Messenger of Allah (PBUH) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. Then he would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill children. Narrated by Muslim.

5. Muhammad (peace be upon him) with the People of the Scripture (Jews & Christians)

From Muhammad's Sayings : - Abu Huraira (may Allah be pleased with him) reported: Once while a Jew

was selling something, he was offered a price that he was not pleased with. So, he said, "No, by Him Who gave Moses superiority over all human beings!" Hearing him, an Ansari man got up and slapped him on the face and said, "You say: By Him Who Gave Moses superiority over all human beings although the Prophet (Muhammad) – peace be upon him - is present amongst us!" The Jew went to the Prophet and said, "O Abu-l-Qasim! I am under the assurance and contract of security, so what right does so-and-so have to slap me?" The Prophet asked the other, "Why have you slapped him". He told him the whole story. The Prophet became angry, till anger appeared on his face, and said, "Don't give superiority to any prophet amongst Allah's Prophets, for when the trumpet will be blown, everyone on the earth and in the heavens will become unconscious except those whom Allah will exempt. The trumpet will be blown for the second time and I will be the first to be resurrected to see Moses holding Allah's Throne. I will not know whether the unconsciousness which Moses received on the Day of Tur has been sufficient for him, or has he got up before me. And I do not say that there is anybody who is better than Yunus bin Matta." Narrated by Bukhari.

From Muhammad's Life: - Anas (may Allah be pleased with him) reported: A young Jewish boy used to serve the Prophet (peace be upon him) and he became sick. So the Prophet (peace be upon him) went to visit him. He sat near his head and asked him to embrace Islam. The boy looked at his father, who was sitting there; the latter told him to obey Abu-l-Qasim and the boy embraced Islam. The Prophet (peace be upon him) came out saying: "Praises be to Allah Who saved the boy from the Hell-fire." Narrated by Bukhari.

\- 'Aisha (may Allah be pleased with her) reported: Allah's Messenger (PBUH) died while his (iron) armor was mortgaged to a Jew for thirty Sas of barley. Agreed upon.

\- Sahl Bin Hunaif (may Allah be pleased with him) reported: A funeral procession passed in front of the Prophet and he stood up. When he was told that it was the coffin of a Jew, he said, "Is it not a soul (living being)? Narrated by Bukhari.

1. Muhammad (peace be upon him) as a Trustworthy (and Honest).

From Muhammad's Sayings: - Abu Huraira (may Allah be pleased with him) reported: The messenger of Allah (PBUH) said: "The signs of a hypocrite are three: 1. Whenever he speaks, he tells a lie. 2. Whenever he promises, he always breaks it (his promise). 3. If you trust him, he proves to be dishonest. (If you keep something as a trust with him, he will not return it.)"Agreed upon.

\- Abu Huraira (may Allah be pleased with him) reported : Allah's Messenger (PBUH) said: "The claimants would get their claims on the Day of Resurrection so much so that the hornless sheep would get its claim from the horned sheep." Narrated by Muslim.

\- Umar Ibn Al-Khattab (may Allah be pleased with him) reported: when it was the day of Khaibar a party of Companions of the prophet (PBUH) came there and said: So and so is a martyr, till they happened to pass by a man and said: So and so is a martyr. Upon this the Messenger of Allah (PBUH) remarked: (Nay, not so verily I have seen him in the Fire for the garment or cloak that he had stolen from the booty)) .Narrated by Muslim.

From Muhammad's Life: - Abu Huraira (may Allah be pleased with him) reported: The messenger of Allah (PBUH) said: "Whoever carries arms against us, is not from us; and whoever cheats us, is not from us" Narrated by Muslim. And, in another narration of Abu Huraira: The messenger of Allah (PBUH) passed by a food container, entered his hand in it and his fingers found it wet, then he (the messenger) said: "What is this, O the owner of the food?" he (the man) said: It is from the sky (rain) came to it, O messenger of Allah, he (the messenger) said: "Don't you make it above the food so people can see it! Whoever cheats us, is not from us)).

Morals

2. Muhammad (peace be upon him) as a Truthful Person.

From Muhammad's Sayings: - Abdullah bin Amr bin Al 'Aas (may Allah be pleased with them both) reported: The Messenger of Allah (PBUH) said: "Four (characteristics) whoever has them will be a pure hypocrite, and whoever has one of them will have one characteristic of hypocrisy unless he gives it up: Whenever he is entrusted, he betrays; Whenever he speaks, he tells a lie; Whenever he makes a covenant, he proves treacherous; Whenever he quarrels, he behaves in a very imprudent, evil and insulting, unjust manner." Agreed upon.

\- 'Abdullah bin Mas'ud (may Allah be pleased with him) reported: The Prophet (PBUH) said: "Truthfulness leads to righteousness, and righteousness leads to Paradise. And a man keeps on telling the truth till he is written before Allah, a truthful person. Falsehood leads to Al-Fajur (i.e. wickedness, evil-doing), and Al-Fajur (wickedness) leads to the (Hell) Fire, and a man may keep on telling lies till he is written before Allah, a liar." Agreed upon.

From Muhammad 's Life: - Abu Sufyan bin Harb (may Allah be pleased with him) reported in his long speech in the story of Heraclius, Heraclius said: What does he order you to do (means the Prophet – peace be upon him)? Abu Sufyan said: ((He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin)) Agreed upon.

3- Muhammad (PBUH) the Speaker

From Muhammad's Sayings: - Abu-Huraira, may Allah be pleased with him, reported that the prophet Peace Be Upon Him said: "and the good word is a sadaqa (considered as a charitable donation)". Agreed upon by the scholars.

\- Iben-Omar (Omar's Son), may Allah be pleased with them both, reported that the messenger of Allah PBUH said: "if they were three then no two are to hold secret counsel excluding the third person". Agreed upon by the scholars.

\- This was also narrated by Abu-Dawoud with the addition of: Abu-Saleh said:

"I said to Iben-Omar: what if they were four? He answered: then this will not harm you.

\- And narrated by Malek, in the book of Al-Mawtaa, reported by Abdullah BinDinar who said: " Iben-Omar and I were at the house of Khaled Bin-Oqbah which was in the market, when a man came and wanted to speak alone with him and no one was with Iben-Omar but me. Iben-Omar called a third man so we became four and told us (the new person and I): "Walk further behind, because I heard the messenger of Allah PBUH saying: "No two are to hold secret counsel excluding the third person"".

From Muhammad's Life: - Anas, may Allah be pleased with him, reported that the prophet PBUH used to repeat a word three times so it would be understood from him, and if he came upon some people and greeted them, he would greet them three times. Narrated by Al-Bukhari.

4-Muhammad (PBUH) the Wise Patient Man:

From Muhammad's Sayings: - Iben-Abbas (Abbas's son), may Allah be pleased with them both, reported : the messenger of Allah PBUH told Ashaj AbdulQais: "You have two characteristics that Allah loves: the Patience (Endurance) and the Tolerance". Narrated by Muslim.

From Muhammad's Life: - Anas, may Allah be pleased with him, reported: I was walking with the messenger of Allah PBUH and he had a thick Najrani garment, when a bedouin approached him and pulled him from his collar very hard, I saw the prophet's neck and saw that the garment had bruised it from the harsh pull. Then the bedouin said: Ay Muhammad order me some of Allah's money that you have. The prophet turned towards him and laughed then ordered him an endowment. Agreed upon by the scholars.

5-Muhammad (Peace Be Upon Him) the Companion:

From Muhammad's Sayings: - Aisha, may Allah be pleased with her,reported that the prophet PBUH said: "Allah is kind and loves kindness in everything". Agreed upon by the scholars.

\- And she also reported that Allah's messenger PBUH said: "Allah is kind and loves kindness; he gives on kindness what he doesn't give on violence and what he doesn't give on anything else". Narrated by Muslim.

From Muhammad's Life: - Abu-Huraira may Allah be pleased with him, reported that: "a bedouin urinated in the mosque, so a group of people went towards him to stop him roughly when the prophet PBUH told them: "let him and pour over his urine a bucket of water, because you were sent as facilitators not as complicators". Narrated by Al-Bukhari.

6-Muhammad (Peace Be Upon Him) the Modest:

From Muhammad's Sayings: - Ayyadh Bin-Himar, may Allah be pleased with him, reported that the prophet PBUH said: "Allah informed me that you should be modest so no one would be proud against each other and should not mistreat each others". Narrated by Muslim.

From Muhammad's Life: - Reported by Al-Aswad Bin-Yazeed that Aysha, may Allah be pleased with her was asked: what does the prophet PBUH used to do at home? She said: He used to be serving his family, and when the prayer time arrives he used to go out (to the mosque) for prayer. Narrated by Al-Bukhari.

7-Muhammad Peace Be Upon Him Kind to Everyone Around Him Even to Animals

From Muhammad's Sayings: - Reported by Iben-Omar, may Allah be pleased with him, that he passed by youngsters from Quraish, who had tied up a bird and were throwing arrows at it, they had promised the bird's owner to give him any arrows that missed the

bird. But when they saw Iben-Omar approaching they ran away. Iben-Omar asked: Who did this! Allah damns who did this! The messenger of Allah PBUH damns who uses anything with a soul as an aiming target. Agreed upon by the scholars

From Muhammad's Life: - Reported by Iben-Masoud, may Allah be pleased with him,: we were with the messenger of Allah PBUH traveling when he went to relief himself, we saw a bird with two chicks, so we took them. The bird started trembling and the prophet PBUH came and asked: "who grieved this bird with its children? Return its children to it". He also saw an ant village that we've burnt and asked: "who burnt this?" we replied that it was us, he then said: "no one should torture with fire but the God who created fire". Narrated by AbuDawoud with a good line of narrators.

8-Muhammad Peace Be Upon Him the Merciful Man:

From Muhammad's Sayings: - Reported by Abu-Kutada Al Harith, may Allah be pleased with him, that the prophet PBUH said: "When I get up for prayer I want to take my time in it, but when I hear a child crying I hurry up in my prayer in the fear of disturbing his mother (who is praying behind me)". Narrated by Buckhari.

From Muhammad's Life: - Abu-Sulaiman Malek Bin Al-Huwaireeth, may Allah be pleased with him, reported: we visited the messenger of Allah PBUH when we were kindred young men, and we stayed with him for 20 nights. The messenger of Allah PBUH was merciful and kind, and he thought that we missed our families so he asked us about our families and whom we left behind from them. Each of us answered, then he said: "go back to your families and stay with them and teach them (the religion), order them to apply all the teachings of Islam and to pray each prayer in its time. The Prophet then added, "Pray as you have seen me praying and when it is the time for the prayer, one of you should make the prayer announcement (Athan) and the eldest of you should lead the prayer.. Agreed upon by the scholars

9-Muhammad ( Peace Be Upon Him) the Ascetic:

From Muhammad's Sayings: - The messenger of Allah PBUH said: "The dead is followed by three: his

family, his money and his deeds; two would return and one would stay: his family and money would return, and his deeds would stay".

\- Al-Mustowred Bin-Shaddad, may Allah be pleased with him, reported that the messenger of Allah PBUH said: "This life is in the life after the same compared with what you get out of the sea when you put your finger in it, see how much remains!". Narrated by Muslim.

\- Abu-Abbas Sahal Bin-Saad Al-Sa'edi, may Allah be pleased with him, narrated that a man came to the prophet PBUH and said: Ay messenger of Allah lead me to do something to gain Allah's love and the people's too. He said: "renounce worldly pleasure and Allah would love you, and renounce people's properties and they would love you". A good saying narrated by IbenMajah and others with good backgrounds.

From Muhammad's Life: - Al-Nu'man Bin-Basheer, may Allah be pleased with them both, reported that Omar Bin-Al-Khattab, may Allah be pleased with him, mentioned when talking about the life of the people in this world: "I've seen the messenger of Allah PBUH would stay a whole day suffering from hunger and would not find even the worst of dates to fill his stomach. Narrated by Muslim.

\- Reported by Amr Bin-Al-Hareth the brother of Juwairiya Bint-Al-Harith, the mother of Momineen (wife of the messenger PBUH), may Allah be pleased with them both, said: the messenger of Allah PBUH did not leave, when he died, a Dinar, nor a Dirham (money currencies) nor a slave male or female, not a thing, except his white mule which he used to ride, and his weapon and a land that he left as a charity for the travelers in need. Narrated by Al-Bukhari.

\- Abdullah Bin-Al-Shikh'air, may Allah be pleased with him, reported: I approached the prophet PBUH while he was reciting from the Quran: {The mutual rivalry (for piling up worldly things) diverts you} when he said: "The son of Adam would say: my money my money! And what would you get oh son of Adam from your money but what you have eaten and ended, or wore and worn, or given as charity and be with it?!". Narrated by Muslim.0

\- Reported by Aisha, may Allah be pleased with her,: the family of Mohammed PBUH never felt filled (had enough) from the bread of wheat two consecutive days until he died. Agreed upon by the scholars.

\- And in another narration: The family of Mohammed PBUH never had enough

from the food of wheat for three consecutive nights since they arrived to AlMadeena until he died.

\- Reported by Urwa, that Aisha, may Allah be pleased with her, used to say: Oh my nephew (my sister's son), By Allah, we used to watch the crescent moon pass to the next crescent moon to the next: three crescent moons in two months and not a fire would be started in any of the messenger of Allah's, PBUH, houses. I asked her: Oh aunt, so how did you live? She answered: By the two blacks: the dates and the water, but the messenger of Allah, PBUH, used to have neighbors from Al-Ansar (the citizens of Al-Madinah who helped and gave aid to the immigrates) who used to have a cattle and sent the Prophet (PBUH) from its milk and he sent it to us to drink. Agreed upon by the scholars.

10-Muhammad (PBUH) bedding farewell :

From Muhammad's Sayings: Umar ibn al-Khattab narrated:

"I sought permission of the Prophet (peace_be_upon_him) to perform umrah. He gave me permission and said:"My younger brother, do not forget me in your supplication. "

He (Umar) said: He told me a word that pleased me so much so that I would not have been pleased if I were given the whole world."

In another narration he (the prophet)said: "My younger brother, share me in your supplication."

From Muhammad's life: Abu-Sulaiman Malek Bin Al-Huwaireeth, may Allah be pleased with him, reported: we visited the messenger of Allah PBUH when we were kindred young men, and we stayed with him for 20 nights. The messenger of Allah PBUH was merciful and kind and he thought that we missed our families so he asked us about our families and whom we left behind from them. Each of

us answered, then he said: "go back to your families and stay with them and teach them (the religion), order them to apply all the teachings of Islam and to pray each prayer in its time. The Prophet then added, "Pray as you have seen me praying and when it is the time for the prayer, one of you should make the prayer announcement (Athan) and the eldest of you should lead the prayer.. Agreed upon by the scholars

11-Muhammad(PBUH) the Grateful :

From Muhammad's Sayings: Osama Ibn Zaid (may Allah bless both of them) narrated: "the prophet said: "If someone makes you a favor and you said to him "May Allah reward you handsomely.", you praised him very well"

From Muhammad's Life: Sa'd ibn AbuWaqqas (may Allah bless him) reported:

"We went out with the prophet (peace be upon him) from Mecca towards Medina. When we were near Azwra', he got down his camel then raised his hands, and made supplication to Allah for a time, then he prostrated to Allah for a long time. This he did three times.

He then said :" I begged Allah for intercession to all my followers, He gave me a third of them, so I prostrated thankful to Allah. Then I raised my head and begged Him again for intercession to all my followers, and He gave me another third of them, so I prostrated thankful to Allah. Then I raised my head and begged for intercession to all my followers again and He gave me the remaining third, so I prostrated to thank Allah for all that."

12-Muhammad (PBUH) being Justice:

From Muhammad's Sayings: 'Abdullah b. 'Umar (may Allah be pleased with him) reported, that the prophet (PBUH) Said:" Behold! the Dispensers of justice will be seated on the pulpits of light beside God :( The Dispensers of justice are) those who are justice in their rules, regarding their families and every single detail in their life."

Jabir b. Abdullah (may Allah be pleased with him) reported that Allah's Messenger (peace be upon him) said: "Beware oppression, because it turns into darkness on the Day of Resurrection, and beware penny-pinching because it destroyed those who lived before you, as it incited them to shed blood and commit incest."

From the life of Muhammad(PBUH): An-Nu'man bin Bashir (may Allah be pleased with him) reported:

that his father took him to the prophet and said, "I have given my son a slave." The Prophet asked, "Have you given all your sons the same like you did with him?" He replied: "no". The Prophet said, "Take back

1-Muhammad (PBUH) as a Teacher

From Muhammad's Sayings: Bin Mas'ud (may Allah be pleased with him) reported that the Prophet said, "Do not wish to be like anyone except in two cases. (The first is) A person, whom Allah has given wealth and he spends it righteously; (the second is) the one whom Allah has given wisdom (the Holy Quran) and he acts according to it and teaches it to others."

Sahl bin Sad (may Allah be pleased with him) reported that the prophet said," if one man is been guided on the right path (i.e. converted to Islam) with your help, it would be better for you than everything on earth"

Abu Huraira reported that the prophet (peace be upon him) said: "Allah makes the way to paradise easy for those who search for knowledge."

From the Muhammad' Life: Abi Nagieh Al-Irbad ibn Sariyah (may Allah be pleased with him )reported: One day the prophet (peace be upon him) gave us a lengthy exhortation from which the hearts were afraid and the eyes shed tears; he said: "I enjoin you to fear Allah, and to hear and obey ; and for those who will live after me will see great disagreements. You must then follow my sunnah and that of the rightlyguided caliphs. Hold to it and stick fast to it. Avoid novelties, because every novelty is an innovation, and every innovation is an error.

2- Muhammad (PBUH) while Eating

From Muhammad's Sayings: 'Umar bin Abi Salama (may Allah be pleased with him) reported: The prophet said, "Mention the Name of Allah and eat with your right hand, and eat from what is nearer to you."

Good Manners

From Muhammad's Life: "Abu Huraira (may Allah be pleased with him)reported: "The Prophet never criticized any food; he used to eat if he liked it, and didn't if he disliked it."

3-Muhammad(PBUH)while Drinking:

From Muhammad's Sayings: Ibn Abass (may Allah be pleased with him) reported : The prophet (PBUH) said :"Do not drink (all water)once like camels, but drink twice and thrice and mention the Name of Allah before you drink , and praise Allah when you finish."

From Muhammad's Life: Anas (may Allah be pleased with him) reported that the Prophet used to take three breaths(outside the vessel) while drinking.

4- Muhammad (PBUH) with Illness:

From Muhammad's Sayings: Ibn Abbass (may Allah be pleased with him) reported that the prophet (PBUH) said: (Who visit a patient who did not die yet and said at his presence seven times: I pray Allah the almightily to heal you from illness, unless Allah relieve him from this sickness) narrated by Abu Dawood and Tirmithy and said a good hadith. In addition Al Hakim said a correct hadith according to Bukhari.

From Muhammad's Life: - Anas (may Allah be pleased with him) reported that when the prophet (Peace be upon him) fall ill, Fatima (may Allah be pleased with her) said: What a disaster, Oh my father! After that he said: " Your father will not suffer after now". When he died she said:" Oh my father, Allah Fulfiledl your prayer, oh my father the heaven is his resort, we mourn him to Jepril. When he was buried fatma (may Allah be pleased with her) said: did how you dare to throw dust on the Prophet (Peace be upon him)?! Narrated by Al-Bukhari.

5- Muhammad (Peace be upon him) Traveling.

From Muhammad's Sayings: - Gaber (may Allah be pleased with him) reported that the prophet (Peace be

upon him) told the Ansar (the citizens of Al-Madinah who helped and gave aid to the Muhâjirûn) and the -Muhajireen(immigrants; those who migrated from Makkah to Al-Madinah) when he intended to invade: " There is among your brothers who doesn't have money or any tribe, so each one of you helps two or three men , as there is no one that can help them except you". Narrated by Abo Dawood.

From Muhammad's Life: - The Prophet peace be upon was always joining the group that he is walking with from the back just to be able to help the weak and to pray for them. Narrated by Abo Dawood by a good ascription.

6- Muhammad(Peace be upon him) Walking:

Form Muhammad's Sayings: - The Prophet (Peace be upon him) says: "The one who passes by our mosques or markets carrying an arrows, has to hold it to avoid the injury of any of the Muslims". Agreed upon by the scholars

1- Muhammad (Peace be upon him) in his Prayers.

From Muhammad's Sayings: - The prophet (Peace be upon him) said: "Can I tell you what makes Allah remove all the sins and forgive us?", they said: yes, Then he said: "The proper ablution, to make more visits to the mosques and waiting for the prayers." Narrated by Muslim. - Abu Abd Al-Rahaman Abdullah Ibn Massoud (may Allah be pleased with him) reported: I asked the prophet (Peace be upon him), which action is the best to be done for Allah? Ha said: "To perform the prayers on its time", I asked and what else ?, he said: "To treat parents with kindness", I said: and what else?, he said: "the holy war (jihad)".Agreed upon by scholars.

From Muhammad's Life: - Aisha (may Allah be pleased wih her) reported that the prophet (Peace be upon him) was praying all the night until his feet was injured. I said to him: Why are you doing that, though Allah has forgiven all your deeds? He replied: " I would like to be a thankful slave", Agreed upon by al-Bukhari and al-Sahihain.

2-Muhammad (peace be upon to him) Talking to Allah:

From Muhammad's Sayings: Abu Bakr al-Siddeeque (may Allah be pleased with him ) reported that the Prophet thought him to say this while praying :"Say: Allah; I did a lot of injustice upon myself but you are the only one Who forgives faults so forgive me and have mercy on me as you are the most merciful)) Agreed upon.

From Muhammad's Life: - Ibn Abbas (may Allah be pleased with him ) reported that the Prophet (PBUH) said at distress: "There is no god but Allah the great clement, there is no god but Allah the almighty, there is no god but Allah; the god of the sky and the earth and the great throne) Agreed upon.

The Worships

\- It is reported by Ibn Massoud (may Allah be pleased with him) that the prophet (Peace be upon him) said in his prayers : " I pray for your mercy, forgiveness, the safety from any sin, the gain from any charity, wining the heaven and to be saved from the hell", narrated by Al-Hakim Abo Abdullah and he said a correct Hadith according to Muslim.

Aisha (may Allah be pleased with her) said that the prophet (Peace be upon him) was praying eleven prostrations (she means at night), and he kneeled in one of the prostrations equal to one's reading fifty verses from the Quran . Then he prayed two prostrations before al Fagr prayers then he slept on his right side until it was called for al Fajr prayers. Narrated by Al-Bukhari.

If we compare the life of Muhammad (Pease be upon him) before his mission as a prophet and his life after he began his mission as a prophet, we will conclude that it is beyond reason to think that Muhammad (PBUH) was a false prophet, who claimed prophethood to attain material gains, greatness, glory, or power.

Before his mission as a prophet, Muhammad (PBUH) had no financial worries. As a successful and reputed merchant, Muhammad (PBUH) drew a satisfactory and comfortable income. After his mission as a prophet and because of it, he became worse off materially. To clarify this more, let us browse the following sayings on his life:

\- Aa'isha (May Allah be pleased with her) , Muhammad's wife, said, "O my nephew, we would sight three new moons in two months without lighting a fire (to cook a meal) in the Prophet's houses." Her nephew asked, "O Aunt, what sustained you?" She said, "The two black things, dates and water. And the Prophet (PBUH) had some Ansar neighbors (from the Supporters) who had a "milk-giving" she-camel and they used to send the Prophet some of its milk." (Al-Bukhari and Muslim)

\- Sahl Ibn Sa'ad, one of Muhammad's companions, said, "The Prophet (PBUH) did not see bread made from fine flour from the time Allah sent him (as a prophet) until he died." (Al-Bukhari and Al-Tirmithi)

\- Aa'isha said, "The mattress of the Prophet (PBUH), on which he slept, was made of leather stuffed with the fiber of the date-palm tree." (Al-Bukhari and Muslim)

Amr Ibn Al-Hareth, one of Muhammad's companions, said that when the Prophet (PBUH) died, he left neither money nor anything else except his white riding mule, his arms, and a piece of land which he left to charity.( Al-Bukhari and Mosnad Ahmad)

Muhammad (PBUH) lived this hard life till he died although the Muslim treasury was at his disposal, the greater part of the Arabian Peninsula was Muslim

The Simple Life of Muhammad (PBUH

before he died, and the Muslims were victorious after eighteen years of his mission.

Is it possible that Muhammad (PBUH) might have claimed prophethood in order to attain status, greatness, and power? The desire to enjoy status and power is usually associated with good food, fancy clothing, monumental palaces, colorful guards, and indisputable authority. Do any of these indicators apply to Muhammad? A few glimpses of his life that may help answer this question follow.

Despite his responsibilities as a prophet, a teacher, a statesman, and a judge, Muhammad (PBUH) used to milk his goat, mend his clothes, repair his shoes, help with the household work, and visit the poor and the sick people. He also helped his companions in digging a trench by moving sand with them. His life was an amazing model of simplicity and humbleness.

Muhammad's followers loved him, respected him, and trusted him to an amazing extent. Yet he continued to emphasize that deification should be directed to Allah and not to him personally. Anas, one of Muhammad's companions, said that there was no person whom they loved more than the Prophet Muhammad (PBUH), yet he did not allow them to stand up for him as other people do with great personalities.

Long before there wasn't any prospect of success for Islam (in the eyes of the polytheists) and at the outset of a long and painful era of torture, suffering, and persecution of Muhammad (PBUH) and his followers, he received an interesting offer. An envoy of the pagan leaders, Otba, came to him saying, "... If you want money, we will collect enough money for you so that you will be the richest one of us. If you want leadership, we will take you as our leader and never decide on any matter without your approval. If you want a kingdom, we will crown you king over us..."

Only one concession was required from Muhammad (PBUH) in return for that, to give up calling people to Islam and worshipping Allah alone without any partner. Wouldn't this offer be tempting to one pursuing worldly benefit? Was Muhammad (PBUH) hesitant when the offer was made? Did he turn it down as a bargaining strategy leaving the door open for a better offer? The following was his answer: {In the Name of God, the Most Gracious, the Most Merciful} And he recited to Otba the verses of the Quran 41:1-38. The Following are some of these verses: "A revelation from (Allah), the Most Gracious, the Most Merciful; a Book

whereof the verses are explained in detail; a Quran in Arabic, for people who know, giving good news and warning, yet most of them turn away, so they do not listen." (Quran, 41:2-4)

On another occasion and in response to his uncle's plea to stop calling people to Islam, Muhammad's answer was as decisive and sincere: "I swear by the name of Allah, O Uncle!, that if they place the sun in my right-hand and the moon in my left-hand in return for giving up this matter (calling people to Islam), I will never desist until either the Almighty Allah makes it triumph or I perish defending it."

Muhammad (PBUH) and his few followers did not only suffer from persecution for thirteen years but the unbelievers even tried to kill Muhammad (PBUH) several times. On one occasion they attempted to kill him by dropping a large boulder, which could barely be lifted, on his head. Another time they tried to kill him by poisoning his food.

What could justify such a life of suffering and sacrifice even after he was fully triumphant over his adversaries? What could explain the humbleness and nobility which he demonstrated in his most glorious moments when he insisted that success is due only to God's help and not to his own genius?

Are these the characteristics of a power-hungry or a self-centered man?

What we, Muslims, need today is a change of understanding; we need to step out of our time and place and see our situation in light of the laws that Allah placed for His creation, and the guidance that He sent His Messenger (PBUH) with. "And don't be weak in the pursuit of the enemy; if you are suffering (hardships) then surely, they (too) are suffering (hardships) as you are suffering, but you have a hope from Allah (for the reward, i.e. Paradise) that for which they hope not, and Allah is Ever All-Knowing, All-Wise." (Holy Qur'an, 4:104)

In this verse we can see the glad tidings given to the true believers in the hardest of moments. We may think at times there is no exit for the Ummah (nation), but we have to remember that Allah, the Almighty, has promised victory to this Ummah, a victory He will bring when He wants, due to His Wisdom.

Our situation is one of weakness and we know it will change to one of strength. Imam Ahmad was quoted as saying that the Falsehood will not be manifest over the Truth until our hearts leave the Truth. We are certain, when we fulfill the conditions of victory, that the Truth will be manifest over the Falsehood. We know it is near. By Allah, it is close, as even the Day of Judgment is referred to as "Tomorrow."

The following are three dire situations from the Prophet's Seerah (biography) during which he reassured and gave glad tidings to his followers.

The Prophet (PBUH) in Ta'if

When the harm and plotting of Quraish increased, after the death of the Prophet's uncle and wife, he headed to Ta'if hoping that he might find in that trip greater attentiveness and support for his message. Instead, they turned him away in a very impolite manner. They encouraged their boys to stone him. They stoned him until his noble feet were bleeding. The Prophet (PBUH) turned his face towards Makkah with fresh determination to resume his earlier plan to expose people to Islam and communicate his Message in a great spirit of zeal and matchless enthusiasm.

The Prophet (PBUH) Gave Glad Tidings during the Hardest of Situations

Zaid bin Harithah, his companion, said to the Prophet (PBUH) :

'How dare you step into Makkah after they (Quraish) have expatriated you?' The Prophet (PBUH) answered: 'Allâh will surely provide relief and He will verily support His religion and Prophet.'"

The Prophet (PBUH) with Abu Bakr during the Hijrah (their way to Madinah after leaving Makkah)

The notables of Makkah convened an emergency session to determine the future course of action and explore all areas that could help arrest the Prophet and Abu Bakr. They decided to block all avenues leading out of Makkah and imposed heavy armed surveillance over all potential exits. A price of 100 camels was set upon the head of each one. Horsemen, infantry and tracers of tracks scoured the country.

Once they even reached the cave where the Prophet (PBUH) and Abu Bakr were hiding. When he saw the enemy at a very close distance, Abu Bakr whispered to the Prophet (PBUH): 'What, if they were to look through the crevice and detect us?' The Prophet (PBUH) in his God-inspired calm replied: 'Silence Abu Bakr! What do you think of those two with whom the Third is Allâh?'

It was really a Divine miracle; the chasers were only few steps from the cave.

The Battle of the Ditch

It was the winter season, the air was cold and there was a food crisis in Medina, which was about to come under a brutal siege, and there is nothing more deadly to the spirit of resistance than despair, for if the besieged were to be exposed to its violent bouts, the way of humiliating surrender would be the only alternative.

For this reason, the Prophet (PBUH) strove hard to arouse the moral strength of his men to the highest pitch so that they'd feel certain that the trial which faced them was just a passing cloud which would soon disperse, and thereafter Islam would resume its march and people would enter into it in large numbers, and the strongholds of tyranny would crumble before it and no plots would come from them nor would any evil be feared from them. It is a rule of politics that this wide hope should accompany the stages of ceaseless effort.

Another illustrious preternatural example went to the effect that an obstinate rock stood out as an immune obstacle in the ditch. The Prophet (PBUH) took the spade and struck, and the rock immediately turned into a loose sand dune.

So when the confederates swept down upon Medina and laid a tight siege around it, the Muslims didn't give up in despair but faced the bitter reality with unshakeable hope in a noble future. "And when the true believers saw the clans, they said: this is that which Allah and His Messenger promised us. Allah and His Messenger are true. And it increased them only in faith and acceptance." (Holy Qur'an, 33:22)

As for the weaklings, the doubters and the sick of heart, they made fun of the promises of victory and thought them to be the desires of deluded people, and they said to the Prophet's companions: 'He tells you that he sees from Yathrib the palaces of Heerah and the city of Kisra, while you are there digging the ditch and you cannot pass stool (for fear).'

About them Allah says, "And when the hypocrites, and those in whose hearts is a disease (of doubts,) said: 'Allah and His Messenger promised us nothing but delusion!" (Holy Qur'an, 33:12)

Twelve or thirteen years later, the Prophet's promise about Persia came true. Maybe it should be noted here that the hypocrites of today are also telling us that Allah has promised us nothing but delusion. Allah says, "Allah is predominant over his affair, but most of the people do not know." (Holy Qur'an, 12:21)

Despite his position as leader, Prophet Muhammad never behaved as if he was greater or better than other people. He never made people feel small, unwanted or embarrassed. He urged his followers to live kindly and humbly, releasing slaves whenever they could and giving in charity, especially to very poor people, and the orphans, without waiting for any reward.

Prophet Muhammad himself was never greedy. He ate very little and only simple foods. He preferred never to fill his stomach. Sometimes, for days on end, he would eat nothing but raw food. He slept on a very simple mattress on the floor and had almost nothing in the way of home comforts or decorations.

One day, Hafsah, his wife, tried to make him more comfortable at night by folding his reed mat double - without telling him - to make it softer for him. That night he slept peacefully, but he overslept and missed the pre-dawn prayers. He was so distressed and never slept like that again.

Simple living and contentment were the key teachings in the Prophet's life: "When you see a person who has been given more money and beauty than you, look then to those who have been given less." Thinking this way will make us thank Allah for His blessings, rather than feel deprived.

People used to ask his wife, 'Aishah, the daughter of his first and most loyal Companion Abu Bakr, how he lived at home. "Like an ordinary man," she would answer. "He would sweep the house, stitch his own clothes, mend his own sandals, water the camels, milk the goats, help the servants at their work, and eat his meals with them; and he would go to fetch what we needed from the market."

He seldom had more than one set of clothes, which he washed himself. He was a home-loving, peace-loving human being. "When you enter a house, ask God to bless it," he would say. He greeted others with the phase: Assalamu alaykum - which means: "May peace be upon you" - for peace is the most wonderful thing on earth.

Prophet Muhammad, a Simple Man

He was a firm believer in good manners, always greeting people kindly, and showing respect to elders. He once said: "The dearest of you to me are those who have good manners."

All his recorded words and actions reveal him as a man of great gentleness, kindness, humility, good humour and excellent common sense, who had a great love for animals and for all people, especially his family.

Above all, he was a man who practiced what he preached. His life, both private and public, was a perfect model for his followers.

There is a large collection of the Prophet's ideas, thoughts, instructions, teachings, beliefs, morals, manners and principles. The greatness and glory of Islam rests upon these ideals. Only a portion of them are listed here.

Purity of Self

1. Wise is he who regards himself small, and performs deeds that are useful after death; foolish is he who is controlled by his desires and expectant of Allah's grace and mercy.

2. The strong man is he who controls himself, not the one who throws down his adversary.

3. Contentment is treasure that is never empty.

4. To give up the unimportant is highly religious.

5. Advice is a trust and wrong instruction is a breach of trust.

6. To give up evil or wickedness is also a charity.

7. Modesty is a branch of faith.

8. Health and comforts are blessings not available to all.

9. Moderation in spending is equal to half of one's income. (Spending with sense is as good as half of one's income).

10. Careful thinking is wisdom.

11. The one who keeps promises is righteous.

12. Wisdom is the greatest wealth.

13. Good speech is the charm of man.

Some of the Prophet's Teachings

14. Ignorance is the greatest limitation.

15. One who is trustworthy is righteous.

16. Love is not as effective as good manners.

17. Humility elevates one's position.

18. Alms-giving does not lead to decrease of wealth.

19. Don't mock at your brother or you might meet the same situation.

20. Bad manners spoil good qualities as vinegar spoils honey.

Obedience to Parents

1. Allah is pleased when the father is pleased. Allah is displeased when the father is displeased.

2. Of all the deeds performed, offering prayers on time is the best, and then the second in importance is obedience to parents.

3. The greatest sins are polytheism, disobedience to parents, giving false evidences and telling lies.

Behavior with Relatives

"Kinship"[ in Arabic- rahim] is derived from "The Most Beneficent" [in Arabic- rahman]. The man who maintains the bonds of kinship is close to Allah and one who severs relations with his kin is forsaken by Allah.

Bringing up Daughters

1. One who raises and educates three or two daughters or sisters, out of fear of Allah, will go to Paradise (even if the number is one).

2. Bringing up daughters is a test; one who passes the test will be safe from Hell.

Bringing up Orphans

One who brings up orphans will be with me (the Prophet peace be upon him) like the two fingers of a hand (in the Hereafter).

Obedience to Rulers

1. The ruler should be obeyed on the earth. 2. Even if a slave happens to become your ruler, you must obey him. 3. Kingdom is lost not through disbelief, but through tyranny.

Kindness

One who is not merciful and kind cannot expect mercy upon him.

Evils of Begging

1. One who begs is collecting fire (of Hell) for himself, whether it is small or great. 2. The worst person is he who begs in the Name of Allah and still gets nothing. Don't beg from men for Allah's sake. It is better to demand from Allah Himself.

Cooperation

1. Those who are not kind to the young and do not respect the elders, do not belong to us.

2. Be kind to people on the earth and Allah will be Merciful in Heaven.

3. In friendliness and sympathy, the Muslims are like a building in which the bricks strengthen one another.

4. To meet cheerfully, to talk about virtues, to prevent people from vices and villainy, to show the right path to those who have lost the way, to lead weak- sighted persons on the way, to remove thorns, stones, and bones from paths and to draw water from wells for others, are all deeds of virtue.

5. To greet people and to feed the poor and to pray at night while people are asleep are the good signs of Islam.

6. Only courteous men will be close and dear to me on the Day of Judgment. I shall be disgusted and distant from those who are not well-behaved. I am also sick of those who talk nonsense, discuss things irresponsibly and are proud.

7. To live comfortably is not arrogance. Arrogance is to despise the people and to reject the truth.

8. Love all; in it is half of wisdom.

9. Don't behave well only when others behave well and to mischief if others do mischief. Instead, try to behave well with those who behave well with you and do not create mischief if they do likewise.

The Greatness of Learning

1. One who seeks knowledge finds the road to Paradise easier. 2. Knowledge is obligatory upon every Muslim. 3. Quest for learning is atonement for past sins. 4. Learning is greater than devotion and optional prayer in importance. 5. Knowledge and wisdom are your lost treasures; seek them wherever they are. 6. He who conceals his knowledge will be chained with fire. 7. Nothing in the world is better than the collecting of knowledge and patience.

Treatment of Slaves, Women Servants and Attendants

1. Men slaves and women slaves are like your brothers and sisters. Allah has kept them under your supervision. Equal treatment is to be given to them in food and clothing. They should not be asked to bear more than their strength and capacity. In difficult tasks they should be given assistance and support.

2. To liberate men slaves or women slaves is to get liberated from Hell.

Ex. No. (1)

It was narrated that 'Aisha, May Allah be pleased with her, said to the Prophet, Peace be upon him: "Have you ever come across a day harder than the day of Uhod (one of the battles with the polytheists, in which Muslims were defeated failing to comply with the Prophet's instructions)?" He replied: "I have suffered from your people a lot. The hardest I suffered was on the day of Akaba (a place name). I brought out my message to Abd Yaleil bin Abd Kalal. He did not respond positively to what I called him for. I left there with a griefstricken face. I did not wake up from that feeling, until I was near Karn-AthTha-aleb (a place name). I raised my head, where I found a cloud casting its shadow over me. Upon looking, I saw Jibril (the angel) into it. He called upon me: Allah (the Almighty) has heard the saying of your people, and what kind of reply they gave to you. Allah has sent the angel of the mountains for you ready to do with them whatever you ask. The angel of the mountains called, and saluted me saying: "Oh Muhammad, what I do will be as you request. If you want, I close the two mountains on them?" The Prophet, Peace be upon him, replied: "Instead of that, I am hoping that Allah (the Al mighty) will create from their offspring people who worship Allah alone, without ascribing partners unto Him" narrated by Al Bukhari.

Ex. No. (2):

It was narrated that Ibn-Omar (the son of Omar), May Allah be pleased with both of them, said that after one of the battles of the Prophet PBUH, a woman was found killed. In response, the Prophet PBUH prohibited the killing of women and children. Narrated by Al Bukhari.

Ex. No. (3):

Anas-bin-Malek, May Allah be pleased with him, said:

A Jewish youth who served the Prophet, Peace be upon him, became ill, and the Prophet paid him a visit. The Prophet, peace be upon him, sat near the

Examples of the Prophet's Mercy upon non-Muslims

youth's head, and he spoke to him saying: "Embrace Islam". The youth averted his eyes towards his father, who was also beside him. The father told his son: "Obey Abal-Kassem (one of the common names of the Prophet PBUH)". The youth embraced Islam (before dying), and the Prophet, peace be upon him, went out saying: "Thanks to Allah (the Almighty) Who rescued him from hellfire." narrated by Al Bukhari.

Ex. No. (4):

Abdullah Ibn-Amr, May Allah be pleased with both, reported that the Prophet, peace be upon him, said:

"He who kills a promisor (a non-Muslim living among Muslims where he is promised to have protection, and he promises not to help enemies against Muslims, hence, he is called 'a promisor'), will not smell the fragrance of paradise, though its fragrance is recognizable from a distance of forty years." narrated by Al Bukhari.

Ex. No. (5):

Boraida-bin-Al-Hosaib reported that when the Prophet, peace be upon him, delegated a prince to lead an army or a small army, he advised him, and Muslims with him, to be devoted to Allah, and to act to the common good. Then, he said: "Your battle should be in the name of Allah, and for His sake. Fight disbelievers. Fight, but don't exaggerate, don't cheat, don't mutilate, don't kill a new-born child. If you meet your enemies of polytheists call them for one of three options. Whatever they take, you must accept, and stop fighting them. Call them to Islam. If they take it, accept, and stop fighting them. Then call them to transfer from their home to the home of immigrants (Al Madina, or Hijra house, where all Muslims, at the start of Islam gathered). Tell them if they do so, they will have the same rights and duties of the immigrants. If, however, their choice was not to transfer from home, their status will be the same as the Muslim Bedouins (away in the desert), by the command of Allah not having the right for spoils or almsgiving unless they join holy war (Jihad) beside other Muslims. If they refused (Islam) ask them to pay the tribute (tax taken from non-Muslims for protection). If they gave a positive reply, accept that, and stop fighting them. If they refused, seek the help of Allah, and fight them. If you lay a siege around a fortress, and they ask to have the warranty of Allah and the warranty of his Messenger, do not give them the warranty of Allah and the warranty of his Messenger. But give them your warranty and the warranty of your companions. Observing your warranty and the warranty of

your companions will be easier than observing the warranty of Allah and the warranty of his Messenger. If you lay a siege around a fortress, and its people ask to be brought down to the judgement of Allah, don't bring them down to the judgement of Allah. But, bring them down to your own judgement, since; you never know whether your judgement will be the same as the right judgement of Allah about them or not." narrated by Muslim.

Ex. No. (6):

Abu Huraira, May Allah be pleased with him, reported that the Prophet, Peace be upon him, delegated some horsemen to a place called Najd. The horsemen captured a man from the tribe of Bani-Hanifa called Thomama-bin-Athal. They tied the captive to one of the posts in the mosque. The Prophet, Peace be upon him, came out to him saying: "How do you find yourself Thomama?" Thomama replied: "Good, Muhammad. If you kill me, you shed (retaliatory) blood. If you pardon me, you do a favour to an appreciative person. If you are seeking money, ask whatever amount you want." He was left until the next day. The Prophet, Peace be upon him, asked him the same question (the next day), and he replied "The same like yesterday, if you pardon me, you do a favour to an appreciative person". The Third day, The Prophet, Peace be upon him, asked him the same question, and the captive gave the same reply. The Prophet, Peace be upon him, said" "Set Thomama free!". Thomama went to a place near the mosque where he washed (did ablution; Wudu'), and came back to the mosque giving the testimony "I bear witness that there is no God but Allah, and Muhammad is the Messenger of Allah". Then, he added: "I swear by Allah, that on earth no face was more hateful to me than your face. Now, your face is the one I love most. I swear by Allah, your religion was the one I disliked most. Now, it is the religion I like most. I swear by Allah, your city was the worst place for me. Now, it is your city which I like most. Your horsemen took me, when I was going for Omra (a smaller pilgrimage out of the normal time of Haj that was also practiced by polytheists before Islam imitating the monotheist religion of Abraham, PBUH). So, what is your decision?" The Prophet, Peace be upon him, announced him and ordered him to go for Omra. When he went to Makkah, somebody there said to him: "You have changed your religion!" (a shameful accusation for them) "No." he replied, "But I joined Islam with Muhammad, Peace be upon him. From now on, you will not receive even one grain of wheat from (my land) Al-Yamama, unless by the permission of the Prophet, Peace be upon him." narrated by Al Bukhari.

Ex. No. (7):

Khalid-bin-Al-Walid, May Allah be pleased with him, said: "I joined the Prophet, Peace be upon him, at the battle of Kheibar, where the Jews came complaining that people were harrying to their warehouses." (In response), the Prophet, Peace be upon him, said: "The possessions of promisors are not permissible unless by a rightful claim". Narrated by Abu-Dawood with a sound reference.

Ex. No. (8):

Sahel-bin-Saad-As-Sa'edi, May Allah be pleased with him, reported that he heard the Prophet, Peace be upon him, saying on the day of Kheibar battle:

"I will give the flag to the man that Allah brings victory through him" The companions stood up to see which of them will be given the flag. Then, he said: "Where is Ali?" He was given the answer that Ali, May Allah be pleased with him, was suffering from pain in his eyes. He called Ali, supplicated Allah (the Almighty) for Ali's cure, spitting in Ali's eyes. Ali was cured on the spot, as if he suffered no pain. Ali, May Allah be pleased with him, said: "We fight them until they are (Muslims) like us"? The Prophet, Peace be upon him, replied "Wait until you are on their land. Then, call them to Islam, and tell them their duties, I swear, that if Allah guided even a single man through you, will be better for you than getting the most expensive livestock." narrated by Al Bukhari, and Muslim.

Ex. No. (9):

It was reported that Abu Huraira, May Allah be pleased with him, said that the Prophet, Peace be upon him, was asked to invoke Allah (the Almighty) against polytheists. He replied: "I was not sent out for cursing, I was sent out as a mercy" narrated by Muslim.

Ex. No. (10):

It was reported that Abu Huraira, May Allah be pleased with him, said: "I called my mother for Islam, when she was still a polytheist. One day, upon calling her, she said to me words about the Prophet, Peace be upon him that I hate. I went to the Prophet, Peace be upon him, crying. I said: "Messenger of Allah! I was calling my mother to Islam, but she was refusing. Today, I called her, but she said to me words about you that I hate. Supplicate that Allah (the

Almighty) guide mother of Abu Huraira to Islam". At that the Prophet, Peace be upon him, said: "Oh Allah! I call upon you to guide the mother of Abu Huraira". I went out very happy at the supplication of the Prophet, Peace be upon him. Going back home, when I was near the door, my mother heard my steps. "Stay where you are Abu Huraira!" she shouted. I heard the sound of pouring water. Then, after washing, dressing, and putting on her veil, she opened the door, and said: "Abu Huraira, I bear witness that there is no God but Allah, and that Muhammad (PBUH) is His Slave and His Messenger" I went back to the Prophet, Peace be upon him, crying this time out of joy, and I said to him: "Oh Messenger of Allah! I have the good news that Allah (the Almighty) responded to your supplication, and guided the mother of Abu Huraira". The Prophet, Peace be upon him, thanked Allah, and praised Him, and said good words. Then, I said: "Oh, Messenger of Allah! Supplicate Allah that His slaves and believers love both me and my mother, and make us love believers. The Prophet, Peace be upon him, said: "Oh Allah! I call upon you to make this little slave of yours – he means Abu Huraira – and his mother, beloved to your slaves and believers, and make your slaves and believers beloved to them." No believer on earth who heard of me or saw me, but he loved me" narrated by Muslim.

Ex. No. (11):

It was reported that Abu Huraira, May Allah be pleased with him, said: "Tofailbin-Amr-Ad-Dawsi and his companions, came to the Prophet, Peace be upon him, and said: "Messenger of Allah! Daws (a tribe name) disobeyed and revolted against us, invoke Allah (the Almighty) against them. Thinking that the Prophet PBUH would do that, the people said: "Aws has perished". The Prophet, Peace be upon him, said: "Oh Allah! I call upon you to favour Awas with your guidance, and bring them". Narrated by Bukhary

Ex. No. (12):

It was reported that Jabir-bin-Abdullah, May Allah be pleased with both of them said: "Oh! "Messenger of Allah, we have been hit severely by the fire arrows of Thakif (a tribe name), invoke Allah (the Almighty) against them. The Prophet, Peace be upon him, said: "Oh Allah! I call upon you to favour Thakif with your guidance" narrated by Al-Tirmizi with a sound reference.

Almost everyone on the earth today is discussing Prophet Muhammad, peace be upon him. People want to know, "Who was he exactly?" "What did he teach?" "Why was he loved so much by some and hated so much by others?" "Did he live up to his claims?" "Was he a holy man? "Was he a prophet of God?" "What is the truth about this man - Muhammad?"

How can we discover the truth and be totally honest in our judgment?

We will begin with the very simple historical evidences, facts as narrated by thousands of people, many of whom knew him personally. The following is based on books, manuscripts, texts and actual eyewitness accounts, too numerous list herein, yet all have been preserved in original form throughout the centuries by both Muslims and non-Muslims.

Muhammad ibn (son of) Abdullah ibn (son of) Abdul Mutalib, was born in the year 570 C.E. (Christian Era) in Makkah, Felix Arabia (today: Saudi Arabia) and he died in 633 C.E. in Yathrib (today: Madinah, Saudi Arabia). A. His names: When he was born, his grandfather, Abdul Mutalib, gave him the name Muhammad. And it means "praised one" or "praising one." He was later called "As-Saddiq" (the Truthful) by all of those who knew of his truthful and honest nature. He always said only the truth. He was also called "Al - Alamin" (the Trustworthy) due to his integrity and always upholding any trust given to him. When the tribes were battling against each other, both sides would entrust him with their possessions during the fighting, even if it might be against some of his own tribesmen, because they knew he would always uphold any trust given to him. All of his names indicated the very nature of a man who was praised for his honesty, integrity and trustworthiness. He was also well known for advocating the reconciliation of kinship and relationships. He ordered his followers to always honor the "ties of the wombs" (siblings and other close relatives). This fits right in with the prophecy mentioned in the Bible in the Book of

What did Prophet Muhammad do? Yusef Estes

John in chapters 14 and 16, as the coming of a prophet known as the "Spirit of Truth" or "Comforter" or "Advocate."

B. Born as a descendent of Abraham, peace be upon him, through his first born son, Ishmail (Ismail in Arabic), peace be upon him, to the noble tribe of the Quraish who were the leaders of Makkah in those days. Muhammad's blood line traces directly back to Abraham, peace be upon him.

This could certainly point to fulfillment of Old Testament (Torah) prophecies in Deuteronomy (chapter 18:15) of a prophet, like unto Moses from "their brethren."

C. He kept the Commandments of Almighty God, just as his great grandfathers and prophets of old had done in the past (peace be upon them). Here is a statement from Muhammad, peace be upon him, while the Quran was being revealed to him by the angel Gabriel:

"Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your PARENTS; do not kill your children because of poverty - (Allah) provide sustenance for you and for them; do not come near to Al-Fawahish (shameful sins, illegal sexual intercourse, etc.) whether committed openly or secretly, and kill not anyone whom Allah has forbidden, except for a just cause. This He has commanded you that you may understand." [Holy Qur'an 6:151]

D. Muhammad, peace be upon him, lived in total commitment to his Belief in One God, and as such, He was to be worshipped alone, without any other "gods" beside Him. This is the very first commandment in the Old Testament (Exodus chapter 20 and Deuteronomy, chapter 5) and in the New Testament as well (Mark, chapter 12, verse 29).

E. Muhammad, peace be upon him, ordered his followers to obey Allah Almighty. He ordered following the Commandments as were revealed to him by the angel Gabriel from Almighty Allah. Read below, one of many similar statements from the Quran:

Surely, Allah Commands absolute justice and steadfast commitment to performing your duties to Almighty Allah, in total sincerity and giving help to relatives: and He forbids evil, and disobedience and all that is prohibited by Allah (such as; illegal sexual acts, disobedience of PARENTS,

polytheism, to tell lies, to give false witness, to kill a life without right, etc.), and (He Forbids) any evil (i.e. all that is prohibited by God's Law, such as: polytheism of every kind, disbelief and every kind of evil deeds, etc.), and all kinds of oppression, He admonishes you, that you may take heed. [Holy Quran 16:90]

F. Muhammad, peace be upon him, never fell into the common practice of his tribesmen to worship statues, idols or man-made "gods." He forbid his followers to ever engage in worship outside of the One True God (Allah) of Adam, Abraham, Moses and all the prophets, peace be upon them all.

And the people of the Scripture Jews and Christians did not differed amongst themselves until after there came to them clear evidence. And they were commanded only to worship Allah, and worship none but Him Alone (no gods beside God), and perform prayers and give charity: and that is the right religion. [Holy Quran 98:4-5]

He despised false worship to any man-made gods or images or anything in creation as a god. He hated all of the complexities and degradation to which it leads. This is in direct obedience to the second commandment in the above mentioned verses, "Thou shalt not make any graven images."

G. Muhammad, peace be upon him, always held the Name of God (Allah) in the highest of reverence and never took God's Name in vain or for any vainglorious purpose. He forbid his followers for ever doing anything like this and encouraged them to use names such as "Servant of Almighty God" (Abdullah).

H. Muhammad, peace be upon him, upheld the proper worship and ceremonies of his grandfathers, Abraham and Ishmail, peace be upon them. Here is something from the second chapter of the Quran.

Read closely;

"Recall when Abraham's Lord (Allah) tested him with Commands, that he fulfilled. Allah said, "Surely, I am going to make you a leader (prophet) of mankind. (Abraham said) "And my offspring, too." (Allah) said, "My Covenant (prophethood, etc.) does not include wrong-doers (thalimun).

"And recall when (Allah) made the House (ka'bah in Bakkah, which later was called "Makkah") a place of resort for mankind and a place of safety. And it is your place of prayer, and (Allah) commanded Abraham and Ishmail to purify (God's House at Makkah) for those who are circling it, or staying there or bowing or prostrating themselves (there, in worship).

"And when Abraham said, 'My Lord, make this city (Makkah) a place of security and provide its people with fruits, for them that believe in Allah Almighty and the Last Day.' (Allah) answered, "As for him who doesn't believe, I shall leave him in contentment for a while, then I shall compel him t the torment of the Fire, and worst indeed is that destination!"

"And when Abraham and Ishmail were raising the foundations of the Sacred House (Ka'bah in Makkah), saying, 'Our Lord! Accept from us. Certainly! You are the All-Hearer, the All-Knower.'"

"Our Lord! And make us submissive unto You and of our offspring a nation submissive unto You, and show us our Manasik (all the ceremonies of pilgrimage - Hajj and 'Umrah, etc.), and accept our repentance. Truly, You are the One Who accepts repentance, the Most Merciful

"Our Lord! Send amongst them a Messenger of their own (and indeed Allah answered by sending Muhammad Peace be upon him ), who shall recite unto them Your Verses and instruct them in the Book (this Qur'an) and full knowledge of (Allah's) Laws and jurisprudence, and sanctify them. Verily! You are the AllMighty, the All-Wise."

And who turns away from the religion of Abraham (Monotheism) except him who fools himself? Truly, (Allah) chose him in this world and verily, in the Hereafter he will be among the righteous.

When his Lord said to him, "Submit ("Islam" means "submission")!" He said, "I have submitted myself ("Muslim" means "one who submits") to the Lord of all that exists."

And this (submission to Allah) was ordered by Abraham upon his sons and by Jacob; saying, "O my sons! Allah has chosen for you the (true) religion; then die not except in the Faith of Submission (like those in true submission to God's Will)." [Holy Qur'an 2:124-132]

I. Muhammad, peace be upon him, performed these same ceremonies in worship to what we find the prophets doing before him, bowing to toward the ground and prostrating (falling on the face) while praying and worshipping.

He would face Jerusalem for his devotionals and commanded his followers to do the same (until Allah sent down the angel Gabriel with revelation to change the direction (qibal) mentioned in Qur'an).

J. Muhammad, peace be upon him, advocated rights for all members of the family and especially ties to the parents, both mother and father, also rights for infant girls, orphaned girls and certainly for wives, as well. It is known from the Qur'an, Muhammad, peace be upon him, ordered his followers to be kind and respectful to their parents. They were told not to even say, "Ooh" to them while caring for them in their old age. Read from the Qur'an:

And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honor. [Holy Qur'an 17:23]

K. Muhammad, peace be upon him, was the defender of the orphans and even the newborn children. He ordered the care of orphans and feeding of the poor as the means to enter Paradise and if anyone held back the rights of those who were destitute, they could forget about ever seeing Paradise. He also forbid the killing of new born girls, as was a custom of ignorance according to primitive Arab traditions. This is referred to in the Qur'an; when, on the Day of Judgment those who practiced the evil deed of terminating the life of their own infant daughters, will have it exposed, the Qur'an says:

And when the female (infant) buried alive (as the pagan Arabs used to do) is going to be asked; about what sin could she (as an infant) have possibly committed." [Holy Qur'an 81:8]

Those who spend their wealth (in Allah's Cause) by night and day, in secret and in public, they shall have their reward with their Lord. On them shall be no fear, nor shall they grieve. [Holy Qur'an 2:274]

L. Muhammad, peace be upon him, ordered men not to "inherit women against their will," and not to marry them accept by mutual consent and never to touch their wealth or inheritance in order to improve their own financial conditions.

O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the Mahr you have given them, unless they commit open illegal sexual intercourse. And live with them honorably. If you dislike them, it may be that you dislike a thing and Allah brings through it a great deal of good. [Holy Qur'an 4:19]

We also notice from this verse, He forbid the common practice of wifebeating and abuse, (his own wife said he never once hit her).

He never once engaged in sex outside of marriage, nor did he ever approve of it, even though it was very common at the time. His only relationships with women were in legitimate, contractual marriages with proper witnesses according to law. His relationship to Ayesha was only that of marriage. He did not marry her the first time her father offered her hand to him in marriage. He married her only after she reached the age of puberty and could decide for herself. Their relationship is described in every detail by Ayesha herself in the most loving and respectful manner as a match truly made in heaven. Ayesha is considered as one of the highest scholars of Islam and lived out her entire life only having been married to Muhammad, peace be upon him. She never desired any other man, nor did she ever utter a single negative statement against Muhammad, peace be upon him.

M. Muhammad, peace be upon him, ordered men to "provide and protect" women, whether it was their own mother, sister, wife or daughter or even those of others, whether they were Muslims or not. "Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend (to support the women) from their means. Therefore the righteous women are devoutly obedient (to Allah and to their husbands), and guard in the husband's absence what Allah orders them to guard (e.g. their chastity, their husband's property, etc.).

As to those women on whose part you see illconduct, admonish them, refuse to share their beds, startle them (set forth a clear example or parable for them,

to make clear the point of what is going on before divorcing them) so if they return to proper obedience (to Allah and their husbands), do not annoy them any further. Surely, Allah is Ever Most High, Most Great." [Holy Qur'an 4:34]

N. Muhammad, peace be upon him, prohibited killing of children for fear of poverty and also forbade killing any innocent people.

Say (O Muhammad SAW): "Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents; kill not your children because of poverty - We provide sustenance for you and for them; come not near to Al-Fawahish (shameful sins, illegal sexual intercourse, etc.) whether committed openly or secretly, and kill not anyone whom Allah has forbidden, except for a just cause (according to Law). This He has commanded you that you may understand. [Holy Qur'an 6:151]

O. Muhammad, peace be upon him, never committed adultery, and he required his followers to engage only in lawful marriage relationships with women, and forbid sex outside of Almighty God's Ordinance.

Satan (the devil) threatens you with poverty and orders you to commit Fahsha (evil deeds, illegal sexual intercourse, sins etc.); whereas Allah promises you Forgiveness from Himself and Bounty, and Allah is AllSufficient for His creatures' needs, All-Knower. [Holy Qur'an 2:268]

Say (O Muhammad SAW): "(But) the things that my Lord has indeed forbidden are Al Fawahish (great evil sins, every kind of unlawful sexual intercourse, etc.) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." [Holy Qur'an 7:33]

And come not near to the unlawful sexual intercourse. Verily, it is a Fahishah [i.e. anything that transgresses its limits (a great sin)], and an evil way (that leads one to Hell unless Allah forgives him). [Holy Quran 17:32]

The adulterer marries not but an adulteress or a Mushrikah and the adulteress none marries her except an adulterer or a Muskrik [and that means that the man who agrees to marry (have a sexual relation with) a Mushrikah (female polytheist, pagan or idolatress) or a prostitute, then surely he is either an adulterer, or a Mushrik (polytheist, pagan or idolater, etc.) And the woman who agrees to marry (have a sexual relation with) a Mushrik (polytheist, pagan or idolater) or an adulterer, then she is either a prostitute or a Mushrikah (female polytheist, pagan, or idolatress, etc.)]. Such a thing is forbidden to the believers (of Islamic Monotheism). [Holy Qur'an 24:3]

Verily, those who like that (the crime of) illegal sexual intercourse should be propagated among those who believe, they will have a painful torment in this world and in the Hereafter. And Allah knows and you know not. [Holy Qur'an 24:19]

O Prophet! When believing women come to you to give you the pledge, that they will not associate anything in worship with Allah, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e. by making illegal children belonging to their husbands), and that they will not disobey you in any Ma'ruf (Islamic Monotheism and all that which Islam ordains) then accept their Bai'a (pledge), and ask Allah to forgive them, Verily, Allah is Oft-Forgiving, Most Merciful. [Holy Qur'an 60:12]

People committed fornication and adultery in most places around the word in Muhammad's time, yet he never once did so, and he forbade all of his followers from this evil practice.

P. Muhammad, peace be upon him, forbade usury and interest on money lending, as Jesus, peace be upon him, had done centuries before him. It can be easily shown how usury eats away at wealth and destroys the economic systems throughout history. Yet, just as in the teachings of the prophets of old, Muhammad, peace be upon him, held that such practices were most evil and must be avoided in order to be at peace with the Creator (Allah).

Those who eat usury (deal in interest) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Satan leading

him to insanity. That is because they say: "Trading is only like usury," whereas Allah has permitted trading and forbidden usury. So whosoever receives an admonition from his Lord and stops eating usury shall not be punished for the past; his case is for Allah (to judge); but whoever returns to dealing in usury, such are the dwellers of the Fire - they will abide therein. Truly those who believe, and do deeds of righteousness, and perform Salat, and give Zakat, they will have their reward with their Lord. On them shall be no fear, nor shall they grieve. O you who believe! Be afraid of Allah and give up what remains (due to you) from usury, if you are believers. And if you do not do it, then take a notice of war from Allah and His Messenger but if you repent, you shall have your capital sums. Deal not unjustly, and you shall not be dealt with unjustly. [Holy Qur'an 2:275-279]

Q. Muhammad, peace be upon him, never gambled and did not allow it. Like usury, gambling takes away wealth but at an even faster pace.

"People ask you (Muhammad) about alcohol and gambling. Say, 'There is great sin in both of them and (some benefit) for humans, but the sin is greater than any benefit from them.' And they ask you what they should spend (for charity, etc.). Say, 'Whatever is above your basic needs.' So, Allah makes it clear to you His Laws in order for you to give thought." [Holy Qur'an 2:219]

Gambling had not been viewed as so evil until the time of Muhammad, peace be upon. Today, it is well established the damage gambling causes to families and even mental health. The idea of getting something for nothing is not the proper way of life prescribed by the teachings of Muhammad, peace be upon him.

R. Muhammad, peace be upon him, never drank alcohol or strong drink, even though it was a very normal thing for people of his time and place. "O you believers! Intoxicating drinks, gambling, fortune telling, etc. is the hated work of the devil. So stay away from all of that horrible stuff, that you will be successful."

"The devil only wants to create hatred between you with intoxicants (alcoholic drinks, etc.) and gambling and to keep you from the remembrance of Allah and from your proper worship (prayers). So, why won't you away from them?" [Holy Qur'an 5:90-91]

The Arabs, like most other cultures at his time, drank alcohol without concern for their health or for their altered behavior while intoxicated. Many of them were alcoholics.

In today's world there is little need to present long discussions on the evil and angers of drinking alcohol. Besides causing diseases and ruining a person's health, alcohol is often attributed to be the cause of many traffic accidents resulting in property damage, injuries and deaths. The first order was for the followers of Muhammad, peace be upon him, to leave off drinking while engaged in worship, then came stronger orders to leave drinking all together. Thus, offering a time for the early Muslims to break off from their addiction to strong drink.

S. Muhammad, peace be upon him, did not engage in gossip or backbiting and he always turned away from hearing anything related to it.

O you who believe! If a rebellious evil person comes to you with a news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done. [Holy Qur'an 49:6]

O you who believe! Do not allow one group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith. And whosoever does not repent, then such are indeed wrong-doers.

O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting) . And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful. [Holy Qur'an 49:11-12] Certainly, these teachings would be well appreciated in today's world where we find almost everyone engaging in the worst of gossiping and insulting of others, even the closest of relatives and loved ones.

T. Muhammad, peace be upon him, was most generous and encouraged others to be the same way in their dealings with others. He even asked them to forgive the debts of others with hope of receiving a better reward with their Lord (Allah).

And if the debtor is in a hard time (has no money), then grant him time till it is easy for him to repay, but if you remit it by way of charity, that is better for you if you did but know.

And be afraid of the Day when you shall be brought back to Allah. Then every person shall be paid what he earned, and they shall not be dealt with unjustly. [Holy Qur'an 2:280-281]

U. Muhammad, peace be upon him, commanded the payment of charity to the poor and he was the defender and protector of widows, orphans and the wayfarers.

"Therefore, do not oppress the orphan, nor repulse the beggar." [Holy Qur'an 93:9-10]

Charity is for the poor, who in Allah's Cause are restricted (from travel), and cannot move about in the land (for trade or work). The one who knows them not, thinks that they are rich because of their modesty. You may know them by their mark, they do not beg of people at all. And whatever you spend in good, surely Allah knows it well [Holy Qur'an 2:273]

U. Muhammad, peace be upon him, taught people how to deal with the most extreme difficulties and tests the occur to us throughout our lives. He held that only through patience and a humble attitude would we find true resolution and understanding of life's complications and disappointments. He the most patient of all and was exemplary in his own humbleness. All who knew him had to admit to these virtues.

O you who believe! Seek help in patience and the prayer. Truly! Allah is with the patient ones. [Holy Qur'an 2:153]

He explained this life was a test from Allah:

And certainly, Allah shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to the patient ones. [Holy Qur'an 2:155]

Who, when afflicted with calamity, say: "Truly! To Allah we belong and truly, to Him we shall return." [Holy Quran 2:156]

V. Muhammad, peace be upon him, fasted for days at a time to be closer to Almighty God and away from the narrowness of worldly attractions.

O you who believe! Observing the fasting is prescribed for you as it was prescribed for those before you, that you may become pious. Holy Quran 2:183

W. Muhammad, peace be upon him, called for an end to racism and tribalism from the beginning to the end of his mission. He was truly the peacemaker for all times and all people.

O mankind! (Allah) has created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with Allah is that (believer) who is one of the pious. Verily, Allah is All-Knowing, All-Aware. [Holy Qur'an 49:13]

And in another verse of the Qur'an:

"O mankind! Have piety and be most dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you" [Holy Qur'an 4:1]

X. Regarding keeping up good relationships and bringing people back together after a falling out, the Quran says:

And if two parties or groups among the believers fall to fighting, then make peace between them both, but if one of them rebels against the other, then fight you (all) against the one that which rebels till it complies with the Command of Allah; then if it complies, then make reconciliation between them justly, and be equitable. Verily! Allah loves those who are equitable.

The believers are nothing else than brothers to each other. So make reconciliation between your brothers, and fear Allah, that you may receive mercy. [Holy Quran 49:9-10] .

Y. Muhammad, peace be upon him, taught that Jesus, peace be upon him, was the immaculate conception and miracle birth of Mary, and that she was the best creation of Almighty God. He insisted even to the Jews of Madinah, that Jesus, peace be upon him, was the Messiah, the Christ, the one predicted to come in their Torah (Old Testament). He also taught that Jesus, peace be upon him, did many miracles by the permission of Almighty God, curing the lepers, restoring sight to the blind and even bringing a dead man back to life, and he was not dead, rather Almighty God had raised him up. He also predicted Jesus, peace be upon him, is going to return again in the Last Days to lead the true believers in a victory over the evil and unrighteous people, and he will destroy the Anti-Christ.

Z. Muhammad, peace be upon him, forbade any killing, even when his followers were being killed, until the orders for retaliation came from Allah.

Even then the limits were clearly spelled out and only those engaged in active combat against the Muslims or Islam were to be fought in combat. And even then, only according to very strict rules from Allah.

Muhammad (peace be upon him) taught many important principles and morals, and even set forth rules for combat setting the precedent and still exceeding the rules of war set forth by the Geneva Convention.

Consider the following:

All innocent life was sacred and as such none could be harmed, except those who were engaged against them in active combat. Saving one life was as if one had saved the entire world, while taking an innocent life was as if one had taken the lives of the entire world.

There was to be no genocide of any tribes even up until some had committed genocide against some Muslims. He offered mutual protection and forgiveness to the all even after certain ones broke their covenants with him many times. He did not allow them to be attacked until it was clearly proven they were traitors during time of war and tried to bring down the prophet (peace be upon him) and the Muslims at any cost. Retaliation was only to those Jews who had turned traitor and not others.

Slaves were common in those days for all nations and tribes. It was Islam that encouraged freeing of the slaves and the great reward from Allah for those who did so. Prophet (peace be upon him) gave the example of this by freeing slaves and encouraging all of his followers to do the same. Examples include his own servant (who was actually considered like a son to him) Zaid ibn Al Haritha and Bilal the slave who was bought by Abu Bakr only for the purpose of freeing him.

While there were many attempts of assassination made on Muhammad (peace be upon him) (most famous was the night that Ali took his place in bed while he and Abu Bakr escaped to Madinah), he did not allow his companions to slaughter any of those who had been involved in these attempts. Proof for this is when they entered Makkah triumphantly and his first words were to command his followers not to harm such and such tribes and so and so families. This was one of the most famous of his acts of forgiveness and humbleness.

What Did Muhammad Say? Yusuf Estes

Military combat was forbidden for the first thirteen years of prophet hood. The desert Arabs did not need anyone to tell them how to fight or do combat. They were experts in this area and held feuds amongst tribes that lasted for decades. It was not until the proper method of warfare was instituted by Allah in the Quran, with proper rights and limitations according His Commandments, that any retaliation or combat was sanctioned. Orders from Allah made it clear who was to be attacked, how and when and to what extent fighting could take place.

Destruction of infrastructures is absolutely forbidden except when it is ordained by Allah in certain instances and then only according to His Commands.

Cursing and invoking evil actually came to the prophet (peace be upon him) from his enemies, while he would be praying for their guidance. Classic example is that of his journey to At-Taif where the leaders would not even hear him out nor offer so much as the normal courtesy called for and instead they set the children of the street against him, throwing rocks and stones at him until his body was bleeding so much, blood filled his sandals. He was offered revenge by the angel Gabriel, if he would give the command, Allah would cause the surrounding mountains to fall down upon them destroying them all. Instead of cursing them or asking for their destruction, he prayed for them to be guided to worship their Lord alone, without any partners.

Prophet Muhammad (peace be upon him) claimed every person who is born is born in a state of ISLAM (submission to God on His Terms in Peace), as a Muslim (MU-Islam means; "one who does ISLAM" i.e.; submits to God's Will and obeys His Commandments). He further stated, God has created each person in the image that is His according to His plan, and their spirit is His. Then as they grow older they begin to distort their faith according to the influence of the prevailing society and their own prejudices.

Muhammad (peace be upon him) taught his followers to believe in the God of Adam, Noah, Abraham, Jacob, Moses, David, Solomon and Jesus, peace be upon them all, and to believe in them as true prophets, messengers and servants of Almighty Allah. He insisted on ranking all the prophets up at the highest level without any distinction between them, and ordered his followers to say the words, "Peace be upon him" after mentioning their names.

He also taught the Torah (Old Testament), Zabur (Psalms) and Enjil (Gospel or New Testament) were originally from the very same source as the Quran, from Allah to the angel Gabriel. He asked the Jews to judge according to their

own Book, and they tried to cover up some of it to hide the correct judgment, knowing he (peace be upon him) could not read.

He prophesied, predicted and foretold of events to come and they happened just as he had said they would. He mentioned so many things that people of his time could not have known, yet we have seen the evidences manifest over and over throughout the centuries in science, medicine, biology, embryology, psychology, metrology, geology and many other disciplines and even space travel and wireless communications, all of which we take for granted today. He even predicted something from the past that would come true in the future, and it has..

The Quran states pharaoh was drowned in the Red Sea while chasing after Moses and Allah said He would preserve Pharaoh as a sign for the future. Dr. Maurice Bucaille in his book, "Bible, Quran and Science" makes it clear this has happened and the very person of Pharaoh has been discovered in Egypt and is now on display for all to see. This event took place thousands of years before Muhammad (peace be upon him) and it came true in the last few decades, many centuries after his death.

Muhammad (peace be upon him) or his followers never at any time claimed that he was a son of God or the God-incarnate or a man with divinity – but he always was and is even today considered as only a Messenger chosen by God. He insisted people praise Almighty God, alone and not to celebrate him or his companions in any way. While most people do not hesitate to raise to divinity and even make 'gods' out of other individuals whose lives and missions have been lost in legend. Historically speaking, none of these legends achieved even a fraction of what Muhammad (peace be upon him) accomplished.

Uniting mankind together for the purpose of worshipping the One God of Adam and all the other prophets, peace be upon them all, was his main motivating cause and his striving was for the sole purpose having everyone to understand and follow the codes of moral excellence set forth by Allah in His Revelations.

Today after a lapse of fourteen centuries, the life and teachings of Muhammad (peace be upon him) have survived without the slightest loss, alteration or interpolation. They offer the same undying hope for treating mankind's many ills, which they did when he was alive. This is not a claim of Muhammad's (peace be upon him) followers, but the inescapable conclusion forced upon by a critical and unbiased history.

Muhammad (peace be upon him) claimed to be a servant, messenger and prophet of the Almighty God; the same God of Adam, Abraham, Moses, David and Solomon and of Jesus, the Christ, son of Mary (peace be upon them all). He claimed he was receiving revelation from Almighty God (Allah) through the Arch Angel Gabriel, calling it the Recitation (Quran).

He ordered people to believe in God as One, without partners, and to follow the Commandments of Almighty God to the best of their abilities.

He forbade himself and his followers from evil practices and filthy habits, showing them the proper ways to eat, drink, use the toilet and proper behavior in all relationships. This he claimed was all from Allah.

"His name was Muhammad" (peace be upon him)

To begin: You may be a Christian Protestant, Catholic, Jew, an atheist or an agnostic; or you may belong to any of many different religious denominations existing in today's world. You might even be a communist or believe in man's democracy as the rule on earth. Whoever you are and whatever ideological or political beliefs, social habits you may hold, there is no doubt - you should understand what others have to say about this man.

The world has had its share of great personalities. But these were one sided figures who distinguished themselves in but one or two fields, such as religious thought or military leadership. The lives and teachings of these great personalities of the earth are shrouded in the mist of time. There is so much speculation about the time and place their birth, the mode and style of their life, the nature and detail of their teachings and the degree and measure of their success or failure that is impossible for humanity to reconstruct, accurately the lives and teachings of these men and women.

But this is not the case of this man, Muhammad (peace be upon him) who accomplished so much in such diverse fields of human thought and behavior in the fullest blaze of human history. Every detail of his private life and public utterances has been accurately documented and faithfully preserved up until our day. The authenticity of the records so preserved is vouched for not only by the faithful followers but even by his prejudiced critics.

Muhammad (peace be upon him) was a religious teacher, a social reformer, a moral guide, an administrative colossus, a faithful friend, a wonderful companion, a devoted husband, a loving father - all in one. No other man in history ever excelled or equaled him in any of these different aspects of life - but it was only for the selfless personality of Muhammad (peace be upon him) to achieve such incredible perfection.

He was by far, the most remarkable man that ever set foot on this earth. He preached a religion, founded a state, built a nation, laid down a moral code,

What did his Followers say? Yusuf Estes

initiated numerous social and political reforms, established a powerful and dynamic society to practice and represent his teachings and completely

revolutionized the worlds of human thought and behavior for all times to come.

Muhammad (peace be upon him) was born in what was then known as Felix Arabia, fourteen hundred years ago. He started his mission of preaching a religion of monotheism; a Way of Life based on the surrender, submission and obedience to the Commandments of Almighty God, in sincerity and peace.

The word "Islam" in Arabic means "the submission to God, in peace."

Muhammad's (peace be upon him) mission began at the age of forty and departed from this world at the age of sixty-three. During this short period of 23 years of his prophethood, he changed the complete Arabian Peninsula from paganism and idolatry to worship of One God, from tribal quarrels and wars to national solidarity and cohesion, from drunkenness and debauchery to sobriety and piety, from lawlessness and anarchy to disciplined living, from utter bankruptcy to the highest standards of moral excellence.

Human history has never known such a complete transformation of a people or a place before or since - and IMAGINE all these unbelievable wonders in JUST OVER TWO DECADES.

Muhammad (peace be upon him) was nothing more or less than a human being. but he was a man with a noble mission, which was to unite humanity on the worship of ONE and ONLY ONE GOD and to teach them the way to honest and upright living, based on the commands of God. He always described himself as, 'A Servant and Messenger of God' and so indeed every action of his proclaimed to be.

Today after a lapse of fourteen centuries, the life and teachings of Muhammad (peace be upon him) have survived without the slightest loss, alteration or interpolation. They offer the same undying hope for treating mankind's many ills, which they did when he was alive. This is not a claim of Mohammed's(Peace Be Upon Him) followers, but the inescapable conclusion forced upon by a critical and unbiased history.

The least YOU can do as a thinking and concerned human being is to stop for a moment and ask your self: Could these statements sounding so extraordinary and revolutionary really be true? And supposing they really are true and you

did not know this man Muhammad (peace be upon him) or hear about him, isn't it time you responded to this tremendous challenge and put in some

effort to know him?

It will cost you nothing, but it may prove to be the beginning of a completely new era in your life.

We invite you to make a discovery of this wonderful man, Muhammad (peace be upon him) the like of whom never walked on the face of this earth.

Considering the qualities and teachings of Muhammad (peace be upon him) testified to by some many people throughout history and even testified to by Allah Himself, we conclude the following to be only a partial list of the qualities, morals and virtues of Muhammad (peace be upon him).

A. Articulate - Muhammad (peace be upon him) although unable to read or write throughout his entire life, was able to express himself in clear and decisive terms and in the best of classical Arabic language.

B. Brave - Muhammad (peace be upon him) was praised for his courage and bravery during and after his life by his followers and opponents alike. He has always been an inspiration to Muslims and even non-Muslims throughout the centuries.

C. Courteous - Muhammad (peace be upon him) always put other people's feelings ahead of his own and was the most courteous of hosts and the best of guests wherever he went.

D. Dedicated - Muhammad (peace be upon him) was determined to carry out his mission and present the message with which he had been sent, to the entire world.

E. Eloquent - Muhammad (peace be upon him) claimed he was not a poet, yet he could express himself in the most concise manner, using the least amount of words in a most classic manner. His words are still quoted by millions of Muslims and non-Muslims today everywhere.

F. Friendly - Muhammad (peace be upon him) was noted for being the most friendly and considerate of all who knew him.

G. Generous - Muhammad (peace be upon him) was most generous with his possessions and never wanted to keep anything if there was anyone who was in need. This was true of gold, silver, animals and even food and drink.

What do Muslims say about Muhammad? Yusuf Estes

H. Hospitable - Muhammad (peace be upon him) was indeed, noted to be the most gracious of hosts and taught his companions and followers to be the best of hosts to all their guests as a part of their religion.

I. Intelligent - Muhammad (peace be upon him) has been proclaimed by many commentators who have studied his life and actions, to be of the most intelligent of all men who ever lived.

J. Just - Muhammad (peace be upon him) was most fair and just in all of his dealings. Whether in business or in giving judgment in any matter, he practiced justice on all levels.

K. Kindness - Muhammad (peace be upon him) was kind and considerate to everyone he met. He tired his best to present the message of worship of the Creator instead of the creations to all he met in the kindest fashion and most considerate manner.

L. Loving - Muhammad (peace be upon him) was the most loving toward Allah and to his family members, friends, companions and even those who did not accept his message but remained peaceful to him and his followers.

M. Messenger of Mercy - Muhammad (peace be upon him) is proclaimed in the Quran by Allah, as being sent to the entire world as the "Mercy to all mankind and jinn."

N. Noble - Muhammad (peace be upon him) was the most noble and distinguished of all men. Everyone knew of his fine character and honorable background.

O. "Oneness" - Muhammad (peace be upon him) is most famous for his proclamation of the "Oneness of Allah" or monotheism (called "Tawhid" in Arabic).

P. Patient - Muhammad (peace be upon him) was the most steadfast and forbearing in all of the trials and tests he lived through.

Q. Quiet - Muhammad (peace be upon him) was often very quiet and never was heard to be boastful, loud or obnoxious on any occasion.

R. Resourceful - Muhammad (peace be upon him) was most clever and resourceful in handling even the most serious of difficulties and problems confronting him and his companions.

S. Straightforward - Muhammad (peace be upon him) was known by all to speak directly to a subject and not twist things around in his speech. He also used a minimal amount of verbiage and considered excessive talk to be vain and unproductive.

T. Tactful - Muhammad (peace be upon him) was the most delicate and tactful in his dealings with the people. He never scratched the dignity of someone, even though unbelievers often insulted him and maligned him.

U. Unmatched - Muhammad (peace be upon him) is known throughout the world today as the man who most influenced the lives of so many people during his own time and for all times to come.

V. Valiant - Muhammad (peace be upon him) gave new meaning to the word valiant and he was always most honorable in all of his affairs, whether defending the rights of orphans or preserving the honor of widows or fighting for those in distress. He was not intimidated when outnumbered in battle, nor did he turn away from his duties in protecting and defending the truth and freedom.

W. Wali - The Arabic word, "wali" (plural is owliya) is a bit difficult to bring into English without some explanation. For this reason I decided to leave it in Arabic and offer from my humble understanding one of the most important aspects of the character and personality of the prophet Muhammad (peace be upon him). Some say the word means; "protectors" and others have said "darlings" or "those in whom you put full trust and confide everything" like the Catholics might do with their priests. While still others simply offered the word "friends." While discussing this subject with one of my beloved teachers, Salim Morgan, he mentioned to me the meaning might be closer to the English word, "ally." This is perhaps, a lot closer in meaning because when a person gives their pledge of allegiance to someone he or she is taking that person as a "wally" and this is called giving "bay'ah" in Arabic. Allah tells us the Quran not to take the Jews and Christians as "owliya" in place of Allah. While we understand the People of the Book (Jews and Christians) are the closest to us in faith, at the same time we are instructed here not to take anyone as our "confessor" or "intimate ally" or "one to whom we give our pledge of allegiance" in place of Allah or His messenger, Muhammad (peace be upon him). The prophet (peace be upon him) was the living example of the most trustworthy and loyal of all human beings who ever lived on this earth. Anything mentioned to him in confidence would never be divulged nor shared with others. And when he was put in place of authority or "wali" over the people, they found him to be the best of those to be trusted.

X. "X" - Muhammad (peace be upon him) could neither read nor write, not even his own name. In today's world he would have to use an "X" to "sign" a document. He used a signet ring worn on the little finger of his right hand to seal any documents or letters sent to the leaders of other lands.

Y. Yielding - Muhammad (peace be upon him) would yield his own desires and forego his own ideas in favor of whatever Allah directed him to do. While considering opinions from his followers, he often accepted their ideas over his own, preferring to yield in favor of others as much as possible.

Z. Zealous - Muhammad (peace be upon him) was the most zealous of all the prophets of Allah, in carrying out his mission of "Peace through the submission to the Will of God." He truly was the most enthusiastic in regard to delivering the message with which he had been entrusted by Allah; the message of "Laa elaha illa-allah, Muhammadar-Rasululah" (There is none worthy of worship, except Allah and Muhammad is the messenger of Allah).

Alief. "AJEEB" (AMAZING) - We couldn't resist the chance for one more letter - even if it is the first letter of the Arabic alphabet ("|" alief).

Muhammad was truly amazing in every respect. He delivered a message of a complete and total way of life, encompassing everything from the time a person wakes up until time to sleep and from the cradle to the grave. And if someone were to follow this Way of Life ("deen" in Arabic), they would achieve the greatest success here in this life and the greatest success in the Next Life as well.

Muhammad, peace be upon him, the last Messenger of Allah

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Muhammad, peace be upon him, the last Messenger of Allah

"Are you that Prophet" [Bible, John 1:20]

That Prophet?

Who was he?

Comparing Jesus & Muhammad

"The Comforter, the Spirit of Truth, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you." [Bible - John 14:26]

Jesus, the son of Mary, said, "A messenger will come after me, named Ahmad." [Noble Quran 61:6]

The chief priests and Levites asked John the Baptist, "If you are not the Christ (Messiah), and not Elijah - are you THAT Prophet?" [Bible - John 1:20]

When the chief priests and Levites asked John the Baptist who he was, they asked him in a very strange way. First they questioned him as to whether or not he was the anticipated "Messiah" [Christ in Koine Greek]. He was not the "Messiah" that had hoped for. Next they asked if he was the prophet Elijah and again he tells them, "No." Now comes the really strange part. Finally, they asked him if he is "That Prophet?"

Are you Christ? - [No] Are you Elijah? - [No] Are you THAT Prophet? - [No]

What did they mean by "That Prophet?" We of course, know who the "Christ" is.

Comparing Jesus & Muhammad - peace be upon them. Yusuf Estes

After all, Christians should know that "Christ" is merely a shortened form of the Koine Greek word "christos," intended to mean the Hebrew word "Messiah."

The Jews of two thousand years ago were definitely looking for the Messiah, who it was foretold in their books, would come and lead them to victory over their oppressors and thus gain for them mastery over this world. They were much oppressed under Roman domination and even their own Jewish kings were seen as nothing more than puppets or agents for the disbelievers. Certainly, they would have been most happy to see someone come on the scene who would defeat their Roman masters and slave drivers.

Then the priests and Levites asked John the Baptist if he might be the prophet Elijah, returning back after hundreds of years being away. There was the notion amongst them that Elijah would come back. But again, John the Baptist is denying he is Elijah.

Then, who is he? They wonder at this man living out in the desert and forsaking wealth and luxury and fasting, avoiding the material attractions of life.

Again, they ask John the Baptist who he is. "Are you THAT Prophet?" And one more time he denies being "THAT Prophet," but then he does tell them about someone who will come after him soon, whom he claims he is not worthy to even unlace his shoes.

However, this does not answer the question, "Who were they expecting besides the Messiah?" Could it be they were looking for someone like Muhammad? (Could be)

Who is THAT Prophet?

Keep reading and learn who "That Prophet" is and what other proofs can be discovered within the Holy texts to support this idea.

For centuries Muslims have believed Jesus (peace be upon him) was "THAT Prophet" mentioned in these words of the Gospel of John. The Quran states one of the important features of Jesus' mission was to give the "bashir" or 'glad tidings' of the coming of the Prophet Muhammad, peace be upon him. During his short missionary career that lasted not more than three years, and which was overshadowed by the hostile attitude of his own people, Jesus gave them the good news of Ahmad, (one of the forms of "Muhammad") the

last messenger of God, who would perfect the divine teaching both in theory and in practice. The Quran mentions that, Jesus says:

"O Children of Israel! I am the messenger of Allah {Almighty God} (sent) to you, confirming the Law (Torah or Old Testament) before me, and giving glad tidings of a messenger to come after me, whose name shall be Ahmad."

[Noble Quran 61:6]

The Quran gives the name as Ahmad, one of several ways to say Muhammad's name. Just as we have in English the name Joseph, and often use a shorter form such as "Joe" or the familiar form, "Joey," and other names like "Jonathan" which becomes "John"; "Jack" or "Johnny", so in the same way we find Arabic has similar forms for a name. Muhammad, Ahmad and Hamad are a few of the names originating from the root word, "hamd" (meaning 'praise) in Arabic, and can be understood as "The one who praises (God)"; "the praised one"; "praising"; etc.

Abdullah Yusuf Ali in his translation of the meanings of the Quran to English, he states, "Ahmad or Muhammad, the Praised One is a translation of the Koine Greek word Periclytos. In the present gospel of John 14:16, 15:26 and 16:7, the Greek word Paracletos is translated in the NIV as Comforter. Paracletos can mean an Advocate, or "one called to the help of another", "a kind friend." Muhammad (peace be upon him) was known from birth as one who brought comfort and reconciliation to family, friends and strangers alike, especially in bringing together the ties of kinship and brotherly love.

Another nick name of the prophet Muhammad (peace be upon him) mentioned in the Bible (or at least what is left of it in the English language) is "The Spirit of Truth." As-Saddiq means exactly that and it is was another name given to Muhammad (peace be upon him) by those who knew his proclivity for honesty and integrity.

The New Testament Gospel according to John, Jesus (peace be upon him) promises them the Paracletos will come four times (John 14:16; 14:26; 15:26; 16:7). Naturally, Jesus (peace be upon him) did not return in their lifetime nor did any other prophet for that matter, so later thinkers came up with the notion that it was not Jesus "in person" but rather, Jesus coming back in "spirit form." This led some Christians to assert, this was to be the Holy Spirit, who would descend upon the disciples on the Day of the Pentecost (Acts 2), to witness Christ and lead them into the whole truth and to be with the believers forever,

and they would not die (John 3:16), but have everlasting life. Also, some added verses later (see footnotes to Revised Standard Version of the Bible) to the very last chapter of Mark (16), wherein, they have the Spirit coming upon them in such a way they imagined themselves going to be able to speak with new languages; pick up snakes, lay hands on the sick to cure them and even drink poison and nothing would hurt them. [Luke 23:17-18]

Another point is, the Paracletos, comforter or the Spirit of truth, was going to dwell with us from now on. Certainly anyone could see Muhammad's influence and his message of worshipping only One God without any partners has prevailed long after his earthly life.

Muhammed – A Brief Description

You may be a Christian Protestant, Catholic, Jew, an atheist or an agnostic; or you may belong to any of many different religious denominations existing in today's world. You might even be a communist or believe in man's democracy as the rule on earth. Whoever you are and whatever ideological or political beliefs, social habits you may hold, there is no doubt

You Must Know This MAN - MUHAMMAD (peace be upon him).

He was by far the most remarkable man that ever set foot on this earth. He preached a religion, founded a state, built a nation, laid down a moral code, initiated numerous social and political reforms, established a powerful and dynamic society to practice and represent his teachings and completely revolutionized the worlds of human thought and behavior for all times to come.

"HIS NAME IS MUHAMMAD" (peace be upon him)

He was born in Arabia in the year 570 C.E. (Common Era), started his mission of preaching the religion of Truth, Islam (submission to One God at the age of forty and departed from this world at the age of sixty-three.

During this short period of 23 years of his prophethood, he changed the complete Arabian Peninsula from paganism and idolatry to worship of One God, from tribal quarrels and wars to national solidarity and cohesion, from drunkenness and debauchery to sobriety and piety, from lawlessness and anarchy to disciplined living, from utter bankruptcy to the highest standards of moral excellence. Human history has never known such a complete transformation of a people or a place before or since - and IMAGINE all these unbelievable wonders in JUST OVER TWO DECADES.

The world has had its share of great personalities. But these were one sided figures who distinguished themselves in but one or two field, such as religious

Do you know this Man? Yusuf Estes

thought or military leadership. The lives and teachings of these great personalities of the world are shrouded in the mist of time. There is so much speculation about the time and place their birth, the mode and style of their life, the nature and detail of their teachings and the degree and measure of their success or failure that is impossible for humanity to reconstruct accurately the lives and teachings of these men.

Not so this man. Muhammad (peace be upon him) accomplished so much in such diverse fields of human thought and behavior in the fullest blaze of human history. Every detail of his private life and public utterances has been accurately documented and faithfully preserved to our day. The authenticity of the records so preserved are vouched for not only by the faithful followers but even by his prejudiced critics.

Muhammad (peace be upon him) was a religious teacher, a social reformer, a moral guide, an administrative colossus, a faithful friend, a wonderful companion, a devoted husband, a loving father - all in one. No other man in history ever excelled or equaled him in any of these different aspects of life - but it was only for the selfless personality of Muhammad (peace be upon him) to achieve such incredible perfection.

Muhammad (peace be upon him) was nothing more or less than a human being. But he was a man with a noble mission, which was to unite humanity on the worship of ONE and ONLY ONE GOD and to teach them the way to honest and upright living based on the commands of God. He always described himself as, 'A Servant and Messenger of God' and so indeed every action of his proclaimed to be.

Today after a lapse of fourteen centuries, the life and teachings of Muhammad (peace be upon him) have survived without the slightest loss, alteration or interpolation. They offer the same undying hope for treating mankind's many ills, which they did when he was alive. This is not a claim of Mohammed's (peace be upon him) followers, but the inescapable conclusion forced upon by a critical and unbiased history.

The least YOU can do as a thinking and concerned human being is to stop for a moment and ask your self: Could these statements sounding so extraordinary and revolutionary really be true? And supposing they really are true and you did not know this man MUHAMMAD (peace be upon him) or hear about him, isn't it time you responded to this tremendous challenge and put in some effort to know him?

It will cost you nothing, but it may prove to be the beginning of a completely new era in your life. By Eng. Husain Pasha.

We invite you to make a discovery of this wonderful man, MUHAMMAD (peace be upon him), the like of whom never walked on the face of this earth.

THE PROPHET MUHAMMAD (Peace and blessings of Allah be upon him) from A to Z and more.........

By: Yusuf Estes Former Christian Preacher

http://www.islamtomorrow.com/

These Arabic words mean, "Peace and Blessings of Allah be Upon Him".

Chapter.1 The prophet Muhammad (Peace and blessings of Allah be upon him) from A to.Z

The following is based on books, manuscripts, texts and actual eyewitness accounts, too numerous to mention herein, preserved in original form throughout the centuries by both Muslims and nonMuslims. Many people today are discussing Prophet Muhammad , Who was he exactly? What did he teach? Why was he loved so much by some and hated so much by others? Did he live up to his claims? Was he a holy man? Was he a prophet of God? What is the truth about this man ?

You be the judge. First before listing the A-Z Facts about Muhammad , let us begin with the very simple historical evidences.

Here are the facts as narrated by thousands of people, many of whom knew him personally.

Muhammad ibn Abdullah ibn Abdul Mutalib (Muhammad, the son of Abdullah, the son of Abdul Mutalib) was born 570 C.E. (Christian Era); died 633 C.E. Muhammad means "praised one" or "praising one"

Muhammad was born from the lineage of Abraham's (Ibrahim in Arabic) peace be upon him, his oldest son was Ishmael (Ismail in Arabic), to the noble tribe of the Quraish who were the leaders of Makkah in those days.

He never fell into the common practice of his tribesmen to worship statues, idols or man-made "gods."

He believed that God ( Allah in Arabic) was truly One God, and as such, and that God was to be worshipped alone, without any other "gods" beside Him.

He held the Name of God ( Allah ) in the highest of reverence and never took God's Name in vain or for any vainglorious purpose.

He despised false worship and all of the complexities and degradation to which it leads.

He insisted on keeping the Commandments of Almighty God, just as prophets of old had done in the past.

He never committed adultery, and he forbid others from doing it. He forbade usury and interest on money lending, as Jesus, peace be upon him, had done centuries before him. He never gambled and did not allow it.

He never drank alcohol or strong drink, even though it was a very normal thing for people of his time and place.

He did not engage in gossip and used to turn away from hearing anything related to it.

He offered prayers in the manner and direction (toward Jerusalem, until Allah ordered the change toward Makkah) as was prescribed of prophets in the Bible, standing, bowing, kneeling and prostrating as they had done before him.

He fasted for days at a time to be closer to Almighty God and away from the narrowness of worldly attractions.

He taught that Jesus, peace be upon him, was the immaculate conception and miracle birth of Mary (peace be upon her), and that she (peace be upon her) was the best creation of Almighty God.

He insisted even to the Jews of Al-Madinah, that Jesus, peace be upon him, was the Messiah, the Christ, the one predicted to come in their Torah (Old Testament).

He said Jesus, peace be upon him, did many miracles by the permission of Almighty God, curing the lepers, restoring sight to the blind and even bringing a dead man back to life.

He stated clearly that Jesus, peace be upon him, was not crucified, rather Almighty God had raised him up.

He predicted Jesus, peace be upon him, is going to return again in the Last Days to lead the true believers in a victory over the evil and unrighteous people, and he will destroy the Anti-Christ.

He commanded the payment of charity to the poor and he was the defender and protector of widows, orphans and the wayfarers.

He ordered people to unite with their families and honor the ties of kinship and he restored relationships between family members.

He required his followers to engage only in lawful marriage relationships with women, and forbid sex outside of Almighty God's Ordinance.

He insisted on giving women their proper rights, dowries, inheritance and property.

His patience and humble attitude were exemplary and all who knew him had to admit to these virtues.

The prophet Muhammad From A to Z

A. He never lied, never broke a trust, never bore false witness, he was famous with all the tribes in Makkah and was known as: "Spirit of Truth" (As-Saddiq).

B. He never once engaged in sex outside of marriage, nor did he ever approve of it, even though it was very common at the time.

C. His only relationships with women were in legitimate, contractual marriages with proper witnesses according to law.

D. His relationship to his wife Ayesha (may Allah be pleased with her) was only that of marriage. He did not marry her the first time her father offered her hand to him in marriage. He did not marry her until she reached puberty and could decide for herself. Their relationship is described in every detail by Ayesha (may Allah be pleased with her) in the most loving and respectful manner as a match truly made in heaven. Ayesha (may Allah be pleased with her) is considered as one of the highest scholars of Islam and lived out her entire life only having been married to Muhammad , peace be

upon him. She never desired any other man, nor did she ever utter a single negative statement against Muhammad . E. He forbade any killing until the orders for retaliation came from Allah. Even then the limits were clearly spelled out and only those engaged in active combat against the Muslims or Islam were to be fought in combat. And even then, only according to very strict rules from Allah.

F. Killing any innocent life was forbidden by him .

G. There was no genocide of Jews. He offered mutual protection and forgiveness to the Jews even after they broke their covenants with him many times. They were not attacked until it was clearly proven they were traitors during time of war and tried to bring down the prophet, peace be upon him, and the Muslims at any cost. Retaliation was only to those Jews who had turned traitor and not others.

H. Slaves were common in those days for all nations and tribes. It was Islam that encouraged freeing of the slaves and the great reward from Allah for those who did so. The prophet Muhammad , gave the example of this by freeing slaves and encouraging all of his followers to do the same. Examples include his own servant (who was actually considered like a son to him) Zaid ibn Al Haritha and Bilal the slave who was bought by Abu Bakr (may Allah be pleased with him) only for the purpose of freeing him.

I. While there were many attempts of assassination made on Muhammad , his cousin Ali (may Allah be pleased with him) took his place in bed while he and Abu Bakr (may Allah be pleased with him) escaped to Madinah, he did not allow his companions to slaughter any of those who had been involved in these attempts. Proof for this is when they entered Makkah triumphantly and his first words were to command his followers not to harm such and such tribes and so and so families. This was one of the most famous of his acts of forgiveness and humbleness.

J. Military combat was forbidden for the first thirteen years of prophet hood. The desert Arabs did not need anyone to tell them how to fight or do combat. They were experts in this area and held feuds amongst tribes that lasted for decades. It was not until the proper method of warfare was instituted by Allah in the Quran, with proper rights and limitations according His Commandments, that any retaliation or combat was sanctioned. Orders from Allah made it clear who was to be attacked, how and when and to what extent fighting could take place.

K. Destruction of infrastructures was absolutely forbidden by him except when it is ordained by Allah in certain instances and then only according to His Commands.

L. Cursing and invoking evil actually came to the prophet, peace be upon him, from his enemies, while he would be praying for their guidance. Classic example is that of his journey to At-Taif where the leaders would not even hear him out nor offer so much as the normal courtesy called for and instead they set the children of the street against him , throwing rocks and stones at him until his body was bleeding so much, blood filled his sandals. He was offered revenge by the angel Gabriel (peace be upon him), if he would give the command, Almighty God would cause the surrounding mountains to fall down upon them destroying them all. Instead of cursing them or asking for their destruction, he prayed for them to be guided to worship their Lord alone, without any partners.

M. The Prophet Muhammad , claimed every person who is born is born in a state of ISLAM (submission to God on His Terms in Peace), as a Muslim (means; "one who does ISLAM" i.e.; submits to God's Will and obeys His Commandments). He further stated, God has created each person in the image that is His according to His plan, and their spirit is His. Then as they grow older they begin to distort their faith according to the influence of the prevailing society and their own prejudices.

N. The Prophet Muhammad , taught his followers to believe in the God of Adam, Noah, Abraham, Jacob, Moses, David, Solomon and Jesus, (peace be upon them all) , and to believe in them as true prophets, messengers and servants of Almighty Allah. He insisted on ranking all the prophets up at the highest level without any distinction between them, and ordered his followers to say the words, "Peace be upon him" after mentioning their names.

O. He also taught his companions not only to believe in Islam but also to believe in the divine origins of both Judaism and Christianity the Torah (Old Testament), Zabur (Psalms) and Enjeel (Gospel or New Testament) and that they were all originally from the very same source as the Qur'an, from God ( Allah ) to his prophets ( peace be upon them) via the angel Gabriel ( peace be upon him). He asked the Jews to judge according to their own Book, and they tried to cover up some of it to hide the correct judgment, knowing he , could not read.

P. He prophesied, predicted and foretold of events to come and they happened as he had said. He even predicted something from the past that would come true in the future, and it has.

The Qur'an states Pharaoh was drowned in the Red Sea while chasing after Moses (peace be upon him) and Allah said He would preserve Pharaoh as a sign for the future. Dr. Maurice Bucaille in his book, "The Bible, Qur'an and Science" makes it clear this has happened and the very person of Pharaoh has been.discovered.in.Egypt.and.is.now.on.display.for.all.to.see. This event took place thousands of years before Muhammad and it came true in the last few decades, many centuries after his death.

Q. There has been more written about the prophet Muhammad , than any other person on earth. He has been praised very high even by famous non-Muslims for centuries. One of the first examples we quote from is from the Encyclopedia Britannica, as it confirms:

(regarding Muhammad) ". . . a mass of detail in the early sources shows that he was an honest and upright man who had gained the respect and loyalty of others who were likewise honest.and.upright.men." (Vol. 12)

R. Another impressive tribute to Muhammad , peace be upon him is in the very well written work of Michael H. Hart, "The 100: A Ranking of the Most Influential Persons in History." He states that the most influential person in all history was Muhammad , with Jesus peace be upon him as the second. Examine his actual words:

"My choice of Muhammad to lead the list of the world's most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular level." Michael H. Hart, THE 100: A RANKING OF THE MOST INFLUENTIAL PERSONS IN HISTORY, New York: Hart Publishing Company, Inc., 1978, page. 33.

S. While we are reviewing statements from famous non-Muslims about Prophet Muhammad , peace be upon him, consider this:

"Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we.may.well.ask,.is.there.any.man.greater.than.he?" Lamartine, HISTOIRE DE LA TURQUIE, Paris, 1854, Vol. II, pp. 276-277.

T. And then we read what George Bernard Shaw, a famous writer and non-Muslim says:

"He must be called the Savior of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness." (The Genuine Islam, Singapore, Vol. 1, No. 8, 1936)

U. Then we found that K.S. Ramakrishna Rao, an Indian (Hindu) professor of Philosophy, in his booklet "Muhammad the Prophet of Islam" calls him the "perfect model for human life." Professor Ramakrishna Rao explains his point by saying:

"The personality of Muhammad, it is most difficult to get into the whole truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes. There is Muhammad the Prophet. There is Muhammad the Warrior; Muhammad the Businessman; Muhammad the Statesman; Muhammad the Orator; Muhammad the Reformer; Muhammad the Refuge of Orphans; Muhammad the Protector of Slaves; Muhammad the Emancipator of Women; Muhammad the Judge; Muhammad the Saint. All in all these magnificent roles, in all these departments of human activities, he is alike a hero."

V. What should we think about our prophet Muhammed , when someone with the worldly status such as Mahatma Gandhi, speaking on the character of Muhammad , peace be upon him, says in 'YOUNG INDIA':

"I wanted to know the best of one who holds today undisputed sway over the hearts of millions of mankind... I became more than convinced that it was not the sword that

won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the 2nd volume (of the Prophet's biography), I was sorry there was not more for me to read of the great life."

W. English author Thomas Carlyle in his 'Heroes and Hero Worship', was simply amazed as to:

"How one man single handedly, could weld warring tribes and wandering Bedouins into a most powerful and civilized nation in less than two decades."

X. And Diwan Chand Sharma wrote in "The Prophets of the East": "Muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him" (D.C. Sharma, The Prophets of the East, Calcutta, 1935, pp. 12) Muhammad , peace be upon him, was nothing more or less than a human being, but he was a man with a noble mission, which was to unite humanity on the worship of ONE and ONLY ONE GOD and to teach them the way to honest and upright living based on the commands of God. He always described himself as, 'A Servant and Messenger of God' and so indeed every action of his proclaimed to be.

Y. Speaking on the aspect of equality before God in Islam, the famous poetess of India, Sarojini Naidu says: "It was the first religion that preached and practiced democracy; for, in the mosque, when the call for prayer is sounded and worshippers are gathered together, the

democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim: 'God Alone is Great'... I have been struck over and over again by this.indivisible.unity.of.Islam.that.makes.man.instinctively. a.brother." (S. Naidu, Ideals of Islam, vide Speeches & Writings, Madras, 1918, p. 169)

Z. In the words of Professor Hurgronje:

"The league of nations founded by the prophet of Islam put the principle of international unity and human brotherhood on such universal foundations as to show candle to other nations." He continues, "the fact is that no nation of the world can show a parallel to what Islam has done towards the realization of the idea of the League of Nations."

Z-2. (we went over the A-Z alphabet) Edward Gibbon and Simon Ockley, on the profession of ISLAM, writes in "History of the Saracen Empires": "I BELIEVE IN ONE GOD, AND MAHOMET, AN APOSTLE OF GOD' is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honor of the Prophet have never transgressed the measure of human virtues; and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion." (History of the Saracen Empires, London, 1870, p. 54)

Z-3. Wolfgang Goethe, perhaps the greatest European poet ever, wrote about Prophet Muhammad, peace be upon him. He said: "He is a prophet and not a poet and therefore his Koran is to be seen as Divine Law and not as a book of a human being,.made.for.education.or.entertainment." (Noten und Abhandlungen zum Weststlichen Dvan, WA I, 7, 32)

People do not hesitate to raise to divinity and even make 'gods' out of other individuals whose lives and missions have been lost in legend. Historically speaking, none of these legends achieved even a fraction of what Muhammad , accomplished. And all his striving was for the sole purpose of uniting mankind for the worship of One God on the codes of moral excellence. Muhammad , or his followers never at any time claimed that he was a son of God or the God-incarnate or a man with divinity – but he always was and is even today considered as only a Messenger chosen by God.

Today after a lapse of fourteen centuries, the life and teachings of the prophet Muhammad , have survived without the slightest loss, alteration or interpolation. They offer the same undying hope for treating mankind's many ills, which they did when he was alive. This is not a claim of Muhammad's , followers, but the inescapable conclusion forced upon by a critical and unbiased history. Now it is up to you.

You are a rational thinking, concerned human being. As such, you should already be asking yourself:

"Could these extraordinary, revolutionary and amazing statements, all about this one man, really be true?

What if this is all true?

Now ask yourself the question in light of what we have just discovered about this man; "What do YOU say about the prophet Muhammad ?"

Chapter.2 "What His Followers Say"

Let us now, consider what followers of the prophet Muhammad , said about him.

This is based on the work of Eng. Husain Pasha, in his writing, "His name was Muhammad "

"His.name.was.Muhammad"

To begin: You may be a Christian Protestant, Catholic, Jew, an atheist or an agnostic; or you may belong to any of many different religious denominations existing in today's world. You might even be a communist or believe in man's democracy as the rule on earth. Whoever you are and whatever ideological or political beliefs, social habits you may hold, there is no doubt - you should understand what others.have.to.say.about.this.man.

The world has had its share of great personalities. But these were one sided figures who distinguished themselves in but one or two fields, such as religious thought or military leadership. The lives and teachings of these great personalities of the earth are shrouded in the mist of time. There is so much speculation about the time and place their birth, the mode and style of their life, the nature and detail of their teachings and the degree and measure of their success or failure that is impossible for humanity to reconstruct, accurately the lives and teachings of these men and women. But this is not the case of this man, Muhammad. ,.who accomplished so much in such diverse fields of human thought and behavior in the fullest blaze of human history. Every detail of his private life and public utterances has been accurately documented and faithfully preserved up until our day. The authenticity of the records so preserved are vouched for not only by the faithful followers.but.even.by.his. .prejudiced.critics.

Muhammad , was a religious teacher, a social reformer, a moral guide, an administrative colossus, a faithful friend, a wonderful companion, a devoted husband, a loving father - all in one. No other man in history ever excelled or equaled him in any of these different aspects of life - but it was only for the selfless personality of Muhammad , to achieve such incredible perfection.

He , was by far, the most remarkable man that ever set foot on this earth. He , preached a religion, founded a state, built a nation, laid down a moral code, initiated numerous social and political reforms, established a powerful and dynamic society to practice and represent his teachings and completely revolutionized the worlds of human thought and behavior for all times to come.

Muhammad , was born in what was then known as Felix Arabia, fourteen hundred years ago. He , started his mission of preaching a religion of monotheism; a Way of Life based on the surrender, submission and obedience to the Commandments of Almighty God, in sincerity and peace.

The word "Islam" in Arabic means "the submission to God, in peace." Muhammad,s mission began at the age of forty and departed from this world at the age of sixty-three. During this short period of 23 years of his prophethood, he changed the complete Arabian peninsula from paganism and idolatry to worship of One God, from tribal quarrels and wars to national solidarity and cohesion, from drunkenness and debauchery to sobriety and piety, from lawlessness and anarchy to disciplined living, from utter bankruptcy to the highest standards of moral excellence. Human history has never known such a complete transformation of a people or a place before or since - and IMAGINE all these unbelievable.wonders.in.JUST.OVER.TWO.DECADES.

Muhammad , was nothing more or less than a human being. but he was a man with a noble mission, which was to unite humanity on the worship of ONE and ONLY ONE GOD and to teach them the way to honest and upright living, based on the commands of God. He always described himself as, 'A Servant and Messenger of God' and so indeed every action of his proclaimed to be.

Today after a lapse of fourteen centuries, the life and teachings of Muhammad, peace be upon him, have survived without the slightest loss, alteration or interpolation. They offer the same undying hope for treating mankind's many ills, which they did when he was alive. This is not a claim of Muhammed's followers, but the inescapable conclusion forced upon by a critical and unbiased history.

The least YOU can do as a thinking and concerned human being is to stop for a moment and ask your self: Could these statements sounding so extraordinary and revolutionary really be true? And supposing they really are true and you did not know this man Muhammad , or hear about him, isn't it time you responded to this tremendous challenge and put in some effort to know him? It will cost you nothing, but it may prove to be the beginning of a completely.new.era.in.your.life.

We invite you to make a discovery of this wonderful man, Muhammad , the like of whom never walked on the face of this earth.

Muhammad , or his followers never at any time claimed that he was a son of God or the God-incarnate or a man with divinity – but he always was and is even today considered as only a Messenger chosen by God. He insisted people praise Almighty God, alone and not to celebrate him or his companions in any way. While most people do not hesitate to raise to divinity and even make 'gods' out of other individuals whose lives and missions have been lost in legend. Historically speaking, none of these legends achieved even a fraction of what Muhammad , accomplished.

Uniting mankind together for the purpose of worshipping the One God of Adam and all the other prophets, peace be upon them all, was his main motivating cause and his striving was for the sole purpose having everyone to understand and follow the codes of moral excellence set forth by Allah in His Revelations.

Today after a lapse of fourteen centuries, the life and teachings of Muhammad , have survived without the slightest loss, alteration or interpolation. They offer the same undying hope for treating mankind's many ills, which they did when he was alive. This is not a claim of Muhammad's, followers, but the inescapable conclusion forced upon by a critical and unbiased history.

Muhammad , claimed to be a servant, messenger and prophet of the Almighty God; the same God of Adam, Abraham, Moses, David and Solomon and of Jesus, the Christ, son of Mary (peace be upon them all). He claimed he was receiving revelation from Almighty God (Allah) through the Angel Gabriel, calling it the Recitation (Qur'an).

He ordered people to believe in God as One, without partners, and to follow the Commandments of Almighty God to the best of their abilities.

He forbade himself and his followers from evil practices and filthy habits, showing them the proper ways to eat, drink, use the toilet and proper behavior in all relationships.

Chapter 3 {What MORE..... of What They Say}

Almost everyone on the earth today is discussing Prophet Muhammad . People want to know, "Who was he exactly?"

How can we discover the truth and be totally honest in our judgment?

We will begin with the very simple historical evidences, facts as narrated by thousands of people, many of whom knew him personally. The following is based on books, manuscripts, texts and actual eyewitness accounts, too numerous list herein, yet all have been preserved in original form throughout the centuries by both Muslims and non-Muslims.

A. His names: When he was born, his grandfather, Abdul Mutalib, gave him the name Muhammad. And it means "praised one" or "praising one." He was later called "As-Saddiq" (the Truthful) by all of those who knew of his truthful and honest nature. He always said only the truth. He was also called "Al - Alamin" (the Trustworthy) due to his integrity and always upholding any trust given to him. When the tribes were battling against each other, both sides would entrust him with their possessions during the fighting, even if it might be against some of his own tribesmen, because they knew he would always uphold any trust given to him. All of his names indicated the very nature of a man who was praised for his honesty, integrity and trustworthiness. He was also well known for advocating the reconciliation of kinship and relationships. He ordered his followers to always honor the "ties of the wombs" (siblings and other close relatives).

This fits right in with the prophecy mentioned in the Bible in the Book of John in chapters 14 and 16, as the coming of a prophet known as the "Spirit of Truth" or "Comforter" or "Advocate."

B. Born as a descendent of Abraham (Ibrahim in Arabic), peace be upon him, through his first born son, Ishmail (Ismail in Arabic), peace be upon him, to the noble tribe of the Quraish who were the leaders of Makkah in those days. Muhammad's blood line traces directly back to Abraham, peace be upon him.

This could certainly point to fulfillment of Old Testament (Torah) prophecies in Deuteronomy (chapter 18:15) of a prophet, like unto Moses from "their brethren."

C. He insisted on keeping the Commandments of Almighty God, just as his great grandfathers and prophets of old had done in the past (peace be upon them). Here is a statement from Muhammad , while the Qur'an was being revealed to him by the angel Gabriel (peace be upon them).

"Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your PARENTS; do not kill your children because of poverty - (Allah) provide sustenance for you and for them; do not come near to Al-Fawahish (shameful sins, illegal sexual intercourse, etc.) whether committed openly or secretly, and kill not anyone whom Allah has forbidden, except for a just cause. This He has commanded you that you.may.understand." (The Noble Qur'an chapter 6, verse 151)

D. Muhammad , lived in total commitment to the belief that God Allah was truly One God, and as such, He was to be worshipped alone, without any other "gods" beside Him. This is the very first commandment in the Old Testament (Exodus chapter 20 and Deuteronomy, chapter 5) and in the New Testament as well (Mark, chapter 12, verse 29)

D. Muhammad , peace be upon him, ordered his followers to obey Allah Almighty, following the true Commandments as were revealed to him by the angel Gabriel from Almighty Allah. Read below, one of many similar statements from the Qur'an: Surely, Allah Commands absolute justice and steadfast commitment to performing your duties to Almighty Allah, in total sincerity and giving help to relatives: and He forbids evil, and disobedience and all that is prohibited by Allah (such as; illegal sexual acts, disobedience of PARENTS, polytheism, to tell lies, to give false witness, to kill a life without right, etc.), and (He Forbids) any evil (i.e. all that is prohibited by God's Law, such as: polytheism of every kind, disbelief and every kind of evil deeds, etc.), and all kinds of oppression, He admonishes you, that you may take.heed. (The Noble Qur'an chapter 16, verse 90)

F. Muhammad , never fell into the common practice of his tribesmen to worship statues, idols or man-made "gods." He forbid his followers to ever engage in worship outside of the One True God (Allah) of Adam, Abraham, Moses and all the prophets, peace be upon them all. And the people of the Scripture Jews and Christians did not differed amongst themselves until after there came to them.clear.evidence. (The Noble Qur'an 98:4) And they were commanded only to worship Allah, and worship none but Him Alone (no gods beside God), and perform prayers and give charity: and that is the right religion. (The Noble Qur'an 98:5 )

He despised false worship to any man-made gods or images or anything in creation as a god. He hated all of the complexities and degradation to which it leads.

This is in direct obedience to the second commandment in the above mentioned verses, "Thou shalt not make any graven images."

G. Muhammad , always held the Name of God (Allah) in the highest of reverence and never took God's Name in vain or for any vainglorious purpose. He forbid his followers for ever doing anything like this and encouraged them to use names such as "Servant of Almighty God" (Abdullah).

H. Muhammad , upheld the proper worship and ceremonies of his grandfathers, Abraham and Ishmail, peace be upon them. Here is something from the second chapter of the Noble Qur'an. Read closely;

124. "Recall when Abraham's Lord (Allah) tested him with Commands, that he fulfilled. Allah said, "Surely, I am going to make you a leader (prophet) of mankind. (Abraham said) "And my offspring, too." (Allah) said, "My Covenant (prophethood, etc.) does not include wrong-doers (thalimoon).

125. "And recall when (Allah) made the House (ka'bah in Bakkah, which later was called "Makkah") a place of resort for mankind and a place of safety. And it is your place of prayer, and (Allah) commanded Abraham and Ishmail to purify (God's House at Makkah) for those who are circling it, or staying there or bowing or prostrating themselves (there, in worship).

126. "And when Abraham said, 'My Lord, make this city (Makkah) a place of security and provide its people with fruits, for them that believe in Allah Almighty and the Last Day.' (Allah) answered, "As for him who doesn't believe, I shall leave him in contentment for a while, then I shall

compel him t the torment of the Fire, and worst indeed is that destination!"

127. "And when Abraham and Ishmail were raising the foundations of the Sacred House (Ka'bah in Makkah), saying, 'Our Lord! Accept from us. Certainly! You are the All-Hearer, the All-Knower."

128. "Our Lord! And make us submissive unto You and of our offspring a nation submissive unto You, and show us our Manasik (all the ceremonies of pilgrimage - Hajj and 'Umrah, etc.), and accept our repentance. Truly, You are the One Who accepts repentance, the Most Merciful. 129. "Our Lord! Send amongst them a Messenger of their own (and indeed Allah answered by sending Muhammad Peace be upon him ), who shall recite unto them Your Verses and instruct them in the Book (this Qur'an) and full knowledge of (Allah's) Laws and jurisprudence, and sanctify them. Verily! You are the All-Mighty, the All-Wise."

130. And who turns away from the religion of Abraham (Monotheism) except him who fools himself? Truly, (Allah) chose him in this world and verily, in the Hereafter he will be among the righteous. 131. When his Lord said to him, "Submit ("Islam" means "submission")!" He said, "I have submitted myself ("Muslim" means "one who submits") to the Lord of all that exists."

132. And this (submission to Allah) was ordered by Abraham upon his sons and by Jacob; saying, "O my sons! Allah has chosen for you the (true) religion; then die not except in the Faith of Submission (like those in true submission to God's Will)."

I. Muhammad , performed these same ceremonies in worship to what we find the prophets doing before him, bowing to toward the ground and prostrating (falling on the face) while praying and worshipping. He would face Jerusalem for his devotionals and commanded his followers to do the same (until Allah sent down the angel Gabriel (peace be upon him) with revelation to change the direction (Qibla) mentioned in the Noble Qur'an).

J. Muhammad , advocated rights for all members of the family and especially ties to the parents, both mother and father, also rights for infant girls, orphaned girls and certainly for wives, as well. It is known from the Noble Qur'an, Muhammad , ordered his followers to be kind and respectful to their parents. They were told not to even say, "Ooh" to them while caring for them in their old age. Read from the Noble Qur'an:

And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms.of.honor. (The Noble Qur'an chapter 17, verse 23)

K. Muhammad , was the defender of the orphans and even the newborn children. He ordered the care of orphans and feeding of the poor as the means to enter Paradise and if anyone held back the rights of those who were destitute, they could forget about ever seeing Paradise. He also forbid the killing of new born girls, as was a custom of ignorance according to primitive Arab traditions. This is referred to in the Qur'an; when, on the Day of Judgment those who practiced the evil deed of terminating the life of their own infant daughters, will have it exposed, the Qur'an says:

"And when the female (infant) buried alive (as the pagan Arabs used to do) is going to be asked; about what sin could she (as an infant) have possibly committed." (The Noble Qur'an chapter 81, verse 8)

Those who spend their wealth (in Allah's Cause) by night and day, in secret and in public, they shall have their reward with their Lord. On them shall be no fear, nor shall they.grieve. (The Noble Qur'an 2:274) L. The prophet Muhammad , ordered men not to "inherit women against their will," and not to marry them accept by mutual consent and never to touch their wealth or inheritance in order to improve their own financial conditions.

O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the Mahr you have given them, unless they commit open illegal sexual intercourse. And live with them honorably. If you dislike them, it may be that you dislike a thing and Allah brings through.it.a.great.deal.of.good. (The Noble Qur'an chapter 4, verse 19)

We also notice from this verse, He forbid the common practice of wife-beating and abuse, (his own wife said he never once hit her).

M. The prophet Muhammad , ordered men to "provide and protect" women, whether it was their own mother, sister, wife or daughter or even those of others, whether they were Muslims or not.

"Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend (to support the women) from their means. Therefore the righteous women are devoutly obedient (to Allah and to their husbands), and guard in the husband's absence what Allah orders them to guard (e.g. their chastity, their husband's property, etc.). (The Noble Qur'an chapter 4, verse 34)

N. Muhammad , prohibited killing of children for fear of poverty and also forbade killing any innocent people.

Say (O Muhammad SAW): "Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents; kill not your children because of poverty - We provide sustenance for you and for them; come not near to Al-Fawahish (shameful sins, illegal sexual intercourse, etc.) whether committed openly or secretly, and kill not anyone whom Allah has forbidden, except for a just cause (according to Law). This He has commanded you that you may understand. (The Noble Qur'an chapter 6, verse 151)

O. Muhammad , never committed adultery, and he required his followers to engage only in lawful marriage relationships with women, and forbid sex outside of Almighty God's Ordinance.

Satan (the devil) threatens you with poverty and orders you to commit Fahsha (evil deeds, illegal sexual intercourse, sins etc.); whereas Allah promises you Forgiveness from Himself and Bounty, and Allah is All-Sufficient for His creatures'.needs,.All-Knower. (The Noble Qur'an chapter 2, verse 268)

Say (O Muhammad SAW): "(But) the things that my Lord has indeed forbidden are "Al Fawahish" (great evil sins, every kind of unlawful sexual intercourse, etc.) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." (The Noble Qur'an Chapter 7, verse 33.)

And come not near to the unlawful sexual intercourse. Verily, it is a Fahishah [i.e. anything that transgresses its limits (a great sin)], and an evil way (that leads one to Hell unless.Allah.forgives.him). (The Noble Qur'an Chapter 17, verse 32)

The adulterer marries not but an adulteress or a Mushrikah and the adulteress none marries her except an adulterer or a Mushrik [and that means that the man who agrees to marry (have a sexual relation with) a Mushrikah (female polytheist, pagan or idolatress) or a prostitute, then surely he is either an adulterer, or a Mushrik (polytheist, pagan or idolater, etc.) And the woman who agrees to marry (have a sexual relation with) a Mushrik (polytheist, pagan or idolater) or an adulterer, then she is either a prostitute or a Mushrikah (female polytheist, pagan, or idolatress, etc.)]. Such a thing is forbidden to the believers (of Islamic Monotheism). (The Noble Qur'an Chapter 24, verse 3)

Verily, those who like that (the crime of) illegal sexual intercourse should be propagated among those who believe, they will have a painful torment in this world and in the Hereafter. And Allah knows and you know not. (The Noble Qur'an Chapter 24 - An-Nûr. Verse 19)

O Prophet! When believing women come to you to give you the pledge, that they will not associate anything in worship with Allah, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e. by making illegal children belonging to their husbands), and that they will not disobey you in any Ma'ruf (Islamic Monotheism and all that which Islam ordains) then accept their Bai'a (pledge), and ask Allah to forgive them, Verily, Allah is Oft-Forgiving, Most Merciful. (The Noble Qur'an Chapter 60 - Al-Mumtahinah. Verse 12)

People committed fornication and adultery in most places around the word in Muhammad's time, yet he never once did so, and he forbade all of his followers from this evil practice.

P. Muhammad , forbade usury and interest on money lending, as Jesus, peace be upon him, had done centuries before him. It can be easily shown how usury eats away at wealth and destroys the economic systems throughout history. Yet, just as in the teachings of the prophets of old, Muhammad , peace be upon him, held that such practices were most evil and must be avoided in order to be at peace with the Creator (Allah).

Those who eat usury (deal in interest) will not stand (on the Day of Resurrection) except like the standing of a person beaten.by.Satan.leading.him.to.insanity. That is because they say: "Trading is only like usury," whereas Allah has permitted trading and forbidden usury. So whosoever receives an admonition from his Lord and stops eating usury shall not be punished for the past; his case is for Allah (to judge); but whoever returns to dealing in usury, such are the dwellers of the Fire - they will abide therein. Allah will destroy Riba (usury) and will give increase for charity, alms, etc. And Allah likes not the disbelievers, sinners. Truly those who believe, and do deeds of righteousness, and perform Salat, and give Zakat, they will have their reward with their Lord. On them shall be no fear, nor shall they.grieve. O you who believe! Be afraid of Allah and give up what remains (due to you) from usury, if you are believers. And if you do not do it, then take a notice of war from Allah and His Messenger but if you repent, you shall have your capital sums. Deal not unjustly, and you shall not be dealt with.unjustly. (The Noble Qur'an 2:275 - 279 )

Q. Muhammad , never gambled and did not allow it. Like usury, gambling takes away wealth but at an even faster pace. "People ask you (Muhammad ) about alcohol and gambling. Say, 'There is great sin in both of them and (some benefit) for humans, but the sin is greater than any benefit from them.' And they ask you what they should spend (for charity, etc.). Say, 'Whatever is above your basic needs.' So, Allah makes it clear to you His Laws in order for.you.to.give.thought." (The Noble Qur'an chapter 2, 219)

Gambling had not been viewed as so evil until the time of Muhammad . Today, it is well established the damage gambling causes to families and even mental health. The idea of getting something for nothing is not the proper way of life prescribed by the teachings of Muhammad, peace be upon him.

R. Muhammad , never drank alcohol or strong drink, even though it was a very normal thing for people of his time and place. "O you believers! Intoxicating drinks, gambling, fortune telling, etc. is the hated work of the devil. So stay away from all of that horrible stuff, that you will be successful." (The Noble Qur'an chapter 5, verse 90)

"The devil only wants to create hatred between you with intoxicants (alcoholic drinks, etc.) and gambling and to keep you from the remembrance of Allah and from your proper worship (prayers). So, why won't you away from them?" (The Noble Qur'an chapter 5, verse 91)

The Arabs, like most other cultures at his time, drank alcohol without concern for their health or for their altered behavior while intoxicated. Many of them were alcoholics.

In today's world there is little need to present long discussions on the evil and dangers of drinking alcohol. Besides causing diseases and ruining a person's health, alcohol is often attributed to be the cause of many traffic accidents resulting in property damage, injuries and deaths. The first order was for the followers of Muhammad , to leave off drinking while engaged in worship, then came stronger orders to leave drinking all together. Thus, offering a time for the early Muslims to break off from their addiction to strong drink.

S. Muhammad , did not engage in gossip or backbiting and he always turned away from hearing anything related to it.

O you who believe! If a rebellious evil person comes to you with a news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done. (The Noble Qur'an 49:6)

O you who believe! Do not allow one group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith. And whosoever does not repent, then such are indeed wrongdoers. (The Noble Qur'an 49:11) O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting) . And fear Allah. Verily, Allah is the One Who accepts repentance, Most.Merciful. (The Noble Qur'an 49:12) Certainly, these teachings would be well appreciated in today's world where we find almost everyone engaging in the worst of gossiping and insulting of others, even the closest of relatives.

T. Muhammad , was most generous and encouraged others to be the same way in their dealings with others. He even asked them to forgive the debts of others with hope of receiving a better reward with their Lord (Allah).

And if the debtor is in a hard time (has no money), then grant him time till it is easy for him to repay, but if you remit it by way of charity, that is better for you if you did but.know. (The Noble Qur'an 2:280)

And be afraid of the Day when you shall be brought back to Allah. Then every person shall be paid what he earned, and they.shall.not.be.dealt.with.unjustly.(The.Noble.Qur'an.2:28.)

S. Muhammad , commanded the payment of charity to the poor and he was the defender and protector of widows, orphans and the wayfarers.

"Therefore, do not oppress the orphan, nor repulse the beggar."(The Noble Qur'an Chapter 93, verses 9 and 10)

Charity is for the poor, who in Allah's Cause are restricted (from travel), and cannot move about in the land (for trade or work). The one who knows them not, thinks that they are rich because of their modesty. You may know them by their mark, they do not beg of people at all. And whatever you spend in good, surely Allah knows it well. (The Noble Qur'an 2:273).

U. Muhammad , taught people how to deal with the most extreme difficulties and tests the occur to us throughout our lives. He held that only through patience and a humble attitude would we find true resolution and understanding of life's complications and disappointments. He the most patient of all and was exemplary in his own humbleness. All who knew him had to admit to these virtues.

O you who believe! Seek help in patience and the prayer. Truly!.Allah.is.with.the.patient.ones.. (The.Noble.Qur'an.2:153). He explained this life was a test from Allah:

And certainly, Allah shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings.to.the.patient.ones. (The Noble Qur'an 2:155). Who, when afflicted with calamity, say: "Truly! To Allah we belong and truly, to Him we shall return." (The Noble Qur'an 2:156).

V. The prophet Muhammad , fasted for days at a time to be closer to Almighty God and away from the narrowness of worldly attractions.

O you who believe! Observing the fasting is prescribed for you as it was prescribed for those before you, that you may become.pious. (The Noble Qur'an 2:183).

W. Muhammad , called for an end to racism and tribalism from the beginning to the end of his mission. He was truly the peacemaker for all times and all people.

O mankind! (Allah) has created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with Allah is that (believer) who is one of the pious. Verily, Allah is.All-Knowing,.All-Aware. (The Noble Qur'an 49:13).

And in another verse of the Noble Qur'an:

O mankind! Have piety and be most dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an.All-Watcher.over.you. (The Noble Qur'an chapter 4, verse 1)

X. Regarding keeping up good relationships and bringing people back together after a falling out, the Noble Quran says: And if two parties or groups among the believers fall to fighting, then make peace between them both, but if one of them rebels against the other, then fight you (all) against the one that which rebels till it complies with the Command of Allah; then if it complies, then make reconciliation between them justly, and be equitable. Verily! Allah loves those.who.are.equitable. (The Noble Qur'an 49:9)

The believers are nothing else than brothers to each other. So make reconciliation between your brothers, and fear Allah,.that.you.may.receive.mercy. (The Noble Qur'an 49:10)

Y. The prophet Muhammad , taught that Jesus, peace be upon him, was the immaculate conception and miracle birth of Mary (peace be upon her), and that she was the best creation of all women . The prophet Muhammad insisted even to the Jews of Al-Madinah, that Jesus, peace be upon him, was the Messiah, the Christ, the one predicted to come in their Torah (Old Testament). He also taught that Jesus, peace be upon him, did many miracles by the permission of Almighty God ( Allah ), curing the lepers, restoring sight to the blind and even bringing a dead man back to life, and that Jesus, peace be upon him, was neither dead nor crucified, rather Almighty God (Allah) had raised him up.

He also predicted that Jesus, peace be upon him, is going to return again in the Last Days to lead the true believers in a victory over the evil and unrighteous people, and that Jesus, peace be upon him, will destroy the Anti-Christ.

Z. Muhammad , peace be upon him, forbade any killing, even when his followers were being killed, until the orders for retaliation came from Allah. Even then the limits were clearly spelled out and only those engaged in active combat against the Muslims or Islam were to be fought in combat. And even then, only according to very strict rules from Allah.

Chapter 4 {What We Say}

Considering the qualities and teachings of Muhammad , peace be upon him, testified to by some many people throughout history and even testified to by Allah Himself, we conclude the following to be only a partial list of the qualities, morals and virtures of Muhammad ..

A. Articulate – Muhammad , although unable to read or write throughout his entire life, was able to express himself in clear and decisive terms and in the best of classical Arabic language.

B. Brave – Muhammad , was praised for his courage and bravery during and after his life by his followers and opponents alike. He has always been an inspiration to Muslims and even non-Muslims throughout the centuries.

C. Courteous – Muhammad , always put other people's feelings ahead of his own and was the most courteous of hosts and the best of guests wherever he went.

D. Dedicated – Muhammad , was determined to carry out his mission and present the message with which he had been sent, to all the world.

E. Eloquent – Muhammad , claimed he was not a poet, yet he could express himself in the most concise manner, using the least amount of words in a most classic manner. His words are still quoted by millions of Muslims and non-Muslims today everywhere.

F. Friendly – Muhammad , was noted for being the most friendly and considerate of all who knew him.

G. Generous – Muhammad , was most generous with his possessions and never wanted to keep anything if there was anyone who was in need. This was true of gold, silver, animals and even food and drink.

H. Hospitable – Muhammad , was indeed, noted to be the most gracious of hosts and taught his companions and followers to be the best of hosts to all their guests as a part of their religion.

I. Intelligent – Muhammad , has been proclaimed by many commentators who have studied his life and actions, to be of the most intelligent of all men who ever lived.

J. Just – Muhammad , was most fair and just in all of his dealings. Whether in business or in giving judgment in any matter, he practiced justice on all levels.

K. Kindness – Muhammad , was kind and considerate to everyone he met. He tired his best to present the message of worship of the Creator instead of the creations to all he met in the kindest fashion and most considerate manner.

L. Loving – Muhammad , was the most loving toward Allah and to his family members, friends, companions and even those who did not accept his message but remained peaceful to him and his followers.

M. Messenger of Mercy – Muhammad , is proclaimed in the Quran by Allah, as being sent to all of the world as the "Mercy to all mankind and jinn."

N. Noble – Muhammad , was the most noble and distinguished of all men. Everyone knew of his fine character and honorable background.

O. "Oneness" – Muhammad , is most famous for his proclamation of the "Oneness of Allah" or Monotheism (called "Tawheed" in Arabic). P. Patient – Muhammad , was the most steadfast and forbearing in all of the trials and tests he lived through.

Q. Quiet – Muhammad , was often very quiet and never was heard to be boastful, loud or obnoxious on any occasion.

R. Resourceful – Muhammad , was most clever and resourceful in handling even the most serious of difficulties and problems confronting him and his companions.

S. Straightforward - Muhammad, was known by all to speak directly to a subject and not twist things around in his speech. He also used a minimal amount of verbiage and considered excessive talk to be vain and unproductive.

T. Tactful - Muhammad, was the most delicate and tactful in his dealings with the people. He never scratched the dignity of someone, even though unbelievers often insulted him and maligned him.

U. Unmatched - Muhammad, is known throughout the world today as the man who most influenced the lives of so many people during his own time and for all times to come.

V. Valiant - Muhammad, gave new meaning to the word valiant and he was always most honorable in all of his affairs, whether defending the rights of orphans or preserving the honor of widows or fighting for those in distress. He was not intimidated when outnumbered in battle, nor did he turn away from his duties in protecting and defending the truth.and.freedom.

W. Wali - The Arabic word, "wali" (plural is owliya) is a bit difficult to bring into English without some explanation. For this reason I decided to leave it in Arabic and offer from my humble understanding one of the most important aspects of the character and personality of the prophet Muhammad, peace be upon him. Some say the word means; "protectors" and others have said "darlings" or "those in whom you put full trust and confide everything" like the Catholics might do with their priests. While still others simply offered the word "friends." While discussing this subject with one of my beloved teachers, Salim Morgan, he mentioned to me the meaning might be closer to the English word, "ally." This is perhaps, a lot closer in meaning because when a person gives their pledge of allegiance to someone he or she is taking that person as a "wally" and this is called giving "bay'ah" in Arabic. Allah tells us the Quran not to take the Jews and Christians as "owliya" in place of Allah. While we understand the People of the Book (Jews and Christians) are the closest to us in faith, at the same time we are instructed here not to take anyone as our "confessor" or "intimate ally" or "one to whom we give our pledge of allegiance" in place of Allah or His messenger, Muhammad, peace be upon him. The prophet, peace be upon him, was the living example of the most trustworthy and loyal of all human beings who ever lived on this earth. Anything mentioned to him in confidence would never be divulged nor shared with others. And when he was put in place of authority or "wali" over the people, they found him to be the best of those to be trusted.

X. "X" – Muhammad , could neither read nor write, not even his own name. In today's world he would have to use an "X" to "sign" a document. He used a signet ring worn on the little finger of his right hand to seal any documents or letters sent to the leaders of other lands. Y. Yielding – Muhammad , would yield his own desires and forego his own ideas in favor of whatever Allah directed him to do. While considering opinions from his followers, he often accepted their ideas over his own, preferring to yield in favor of others as much as possible.

Y. Yielding – Muhammad , would yield his own desires and forego his own ideas in favor of whatever Allah directed him to do. While considering opinions from his followers, he often accepted their ideas over his own, preferring to yield in favor of others as much as possible.

Z. Zealous – Muhammad , was the most zealous of all the prophets of Allah, in carrying out his mission of "Peace through the submission to the Will of God." He truly was the most enthusiastic in regard to delivering the message with which he had been entrusted by Allah; the message of "Laa elaha illa-Allah, MuhammadarRasoolulah" (There is none worthy of worship, except Allah and Muhammad is the messenger of Allah).

Alief. "AJEEB" (AMAZING) - We couldn't resist the chance for one more letter - even if it is the first letter of the Arabic alphabet ("

ﺍ

ﺍﺍ

ﺍ

".Alief).

The prophet Muhammad was truly amazing in every respect. He deliverd a message of a complete and total way of life, encompassing everything from the time a person wakes up until time to sleep and from the cradle to the grave. And if someone were to follow this Way of Life ("Deen" in Arabic), they would achieve the greatest success here in this life and the greatest success in the Next Life as well.

Before concluding our review of the prophet Muhammad from A to Z and more...., it must be mentioned, that although Muhammad is deeply loved, revered and emulated by Muslims as God's final messenger, he is NOT the object of worship for Muslims. Now it is up to you. You are a rational thinking, concerned human being. As such, you should already be asking yourself: Could these extraordinary, revolutionary and amazing statements, all about this one man, really be true? What if this is true? You have read what famous writers, thinkers, poets, philosophers, clergy and humanitarians have said about Muhammad . You have seen the recordings of those who knew him and knew of him and what others have said, about Prophet Muhammad . So, the question now is, "What do you say about Muhammad ?" (by Yusuf Estez)

p1 | Shariah

PART1

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# Jesus Muhammad and the Bible

Information arranged and organized BY MR.FAISAL FAHIM

NO COPYRIGHTS

We grant you an open license to reproduce this article.

ABOUT FAISAL FAHIM: FAISAL WAS BORN IN BANGLADESH. HE SPENT HIS CHILDHOOD WITH HIS GRANDPARENTS IN BANGLADESH & HE SAW THEM PRAYING 5 TIMES A DAY. HE CAME TO AMERICA AT A YOUNG AGE AND HE IS AN AMERICAN BANGLADESHI MUSLIM.IN AMERICA HE LIVED WITH HIS PARENTS.HE WENT TO SCHOOLS IN NY. HE WENT TO VISIT BANGLADESH IN 2009 & HE SAW SOME VIDEOS OF DR.ZAKIR NAIK ON TV. THE VIDEOS WERE ABOUT SPREADING THE KNOWLEDGE OF ISLAM WITH MUSLIMS AND NONMUSLIMS.HE WAS INSPIRED BY DR.ZAKIR NAIK.HE LOVES ISLAM & BELIEVES ISLAM IS A RELIGION OF PEACE & MERCY.SO HE LIKES TO SPREAD THE MESSAGE OF ISLAM TO NONMUSLIMS AND MUSLIMS.

According to Islam the statements of the Torah and Bible which do not contradict but rather matches with Quran Hadith and Islam are accurate but other statements which goes against the teachings of Quran Sunnah prophet Muhammad pbuh and Islam are errors made by humans.So those are not from God. Muslims believe prophet Muhammad is mentioned in the OT and NT = Torah and Bible. But Jews and Christians deny it .So they follow the teachings of the Church and synagogue and do not follow what is written in their holy books.

1. MUHAMMAD (PBUH) PROPHESISED IN THE BOOK OF DEUTERONOMY:

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Almighty God speaks to Moses in Book of Deuteronomy chapter 18 verse 18:

"I will raise them up a Prophet from among their brethren, like unto thee, and I will put my words in his mouth; and he shall speak unto them all that I shall command him."

The Christians say that this prophecy refers to Jesus (pbuh) because Jesus (pbuh) was like Moses (pbuh). Moses (pbuh) was a Jew, as well as Jesus (pbuh) was a Jew. Moses (pbuh) was a Prophet and Jesus (pbuh) was also a Prophet If these two are the only criteria for this prophecy to be fulfilled, then all the Prophets of the Bible who came after  
Moses (pbuh) such as Solomon, Isaiah, Ezekiel, Daniel, Hosea, Joel, Malachi, John the Baptist, etc. (pbut) will   
fulfill this prophecy since all were Jews as well as prophets.

However, it is Prophet Muhammad (pbuh) who is like Moses (pbuh):

i)  |   
Both had a father and a mother, while Jesus (pbuh) was born miraculously without any male intervention.

[Mathew 1:18 and Luke 1:35 and also Al-Qur'an 3:42-47]

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ii)  |   
Both were married and had children. Jesus (pbuh) according to the Bible did not marry nor had children.

iii)  |   
Both died natural deaths. Jesus (pbuh) has been raised up alive. (4:157-158)

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Muhammad (pbuh) is from among the brethren of Moses (pbuh). Arabs are brethren of Jews. Abraham (pbuh) had two sons: Ishmail and Isaac (pbut). The Arabs are the descendants of Ishmail (pbuh) and the Jews are the descendants of Isaac (pbuh).Words in the mouth:Prophet Muhammad (pbuh) was unlettered and whatever revelations he received from Almighty God he repeated them verbatim."I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him."

[Deuteronomy 18:18]

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iv)  |   
Both besides being Prophets were also kings i.e. they could inflict capital punishment. Jesus (pbuh) said, "My kingdom is not of this world." (John 18:36).

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p2 v)  | Both were accepted as Prophets by their people in their lifetime but Jesus (pbuh) was rejected by his  
people. John chapter 1 verse 11 states, "He came unto his own, but his own received him not."

iv)  | Both brought new laws and new regulations for their people. Jesus (pbuh) according to the Bible did not bring any new laws. (Mathew 5:17-18).

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2.  |   
It is Mentioned in the book of Deuteronomy chapter 18:19

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"And it shall come to pass, that whosoever will not harken unto my words which he shall speak in my name, I will require it of him."

3.  |   
Muhammad (pbuh) is prophesised in the book of Isaiah:

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It is mentioned in the book of Isaiah chapter 29 verse 12:"And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned."When Archangel Gabrail commanded Muhammad (pbuh) by saying Iqra - "Read", he replied, "I am not learned".

4.  |   
prophet Muhammad (pbuh) mentioned by name in the old testament:

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Prophet Muhammad (pbuh) is mentioned by name in the Song of Solomon chapter 5 verse 16:prophet Muhammad (pbuh) mentioned by name in the old testament: Prophet Muhammad (pbuh) is mentioned by name in the Song of Solomon chapter 5 verse 16:"Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem.""His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem."In the Hebrew language im is added for respect. Similarely im is added after the name of Prophet Muhammad (pbuh) to make it Muhammadim. In English translation they have even translated the name of Prophet Muhammad (pbuh) as "altogether lovely", but in the Old Testament in Hebrew, the name of Prophet Muhammad (pbuh) is yet present.It's majestic plural noun like Elohim which refers to 1 God only.so Muhammadim also refers to 1 Muhammad even though im can refer also to be plural.(Edited by Faisal)

Prophet Muhammad (pbuh) in the New Testament:Al-Qur'an Chapter 61 Verse 6:"And remember, Jesus, the son of Mary, said, 'O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me and giving glad tidings of a messenger to come after me, whose name shall be Ahmed.' But when he came to them with clear signs, they said, 'This is evident sorcery!' "All the prophecies mentioned in the Old Testament regarding Muhammad (pbuh) besides applying to the Jews also hold good for the Christians.

1.  |   
John chapter 14 verse 16:

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P3 | "And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever."

2.  |   
Gospel of John chapter 15 verse 26:

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"But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which   
proceedeth from the Father, he shall testify of me."

3.  |   
Gospel of John chapter 16 verse 7:

|

"Nevertheless I tell you the truth; it is expedient for you that I go away: for if I go not away, the Comforter will not  
come unto you; but if I depart, I will send him unto you".

"Ahmed" or "Muhammad" meaning "the one who praises" or "the praised one" is almost the translation of the  
Greek word Periclytos. In the Gospel of John 14:16, 15:26, and 16:7. The word 'Comforter' is used in the English translation for the Greek word Paracletos which means advocate or a kind friend rather than a comforter.   
Paracletos is the warped reading for Periclytos. Jesus (pbuh) actually prophesised Ahmed by name. Even the  
Greek word Paraclete refers to the Prophet (pbuh) who is a mercy for all creatures.Some Christians say that the Comforter mentioned in these prophecies refers to the Holy Sprit. They fail to realise  
that the prophecy clearly says that only if Jesus (pbuh) departs will the Comforter come. The Bible states that the  
Holy Spirit was already present on earth before and during the time of Jesus (pbuh), in the womb of Elizabeth, and again when Jesus (pbuh) was being baptised, etc. Hence this prophecy refers to none other than Prophet   
Muhammad (pbuh).

4.  |   
Gospel of John chapter 16 verse 12-14:

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"I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth is come, he will guide you unto all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me".

The Sprit of Truth, spoken about in this prophecy referes to none other than Prophet Muhammad (pbuh). All quotations of the Bible are taken from the King James Version. Written By DR.ZAKIR NAIK.

112. Surah Al-Ikhlaas 1. Say (O Muhammad ( )): "He is Allah, (the) One.2. "Allah-us-Samad (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks).3. "He begets not, nor was He begotten;4. "And there is none co-equal or comparable unto Him." Quran (The punishment of raping a women in islam is death penalty)!!!if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind.Quran.

In Quran, It says "If you kill one human being it's as  
If you have killed the entire of humanity. And if you  
save one human being. It's as you saved the entire  
of humanity". So, for killing you go to hell, for saving you go to heaven. There was no suicide bombers in the time of prophet Mohammad.

Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we may

p4

well ask, is there any man greater than he?[Lamartine, Histoire de la Turquie, Paris 1854 Vol. II, pp. 276-77.]

It is not the propagation but the permanency of his religion that deserves our wonder; the same pure and perfect impression that he engraved at Mecca and Medina is preserved, after the revolutions of twelve centuries by the Indian, the African and the Turkish proselytes of the Koran... The Mahometans have uniformly withstood the temptation of reducing the object of their faith and devotion to a level with the senses and imagination of man. I believe in One God and Mahomet the Apostle of God., is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honors of the prophet have never transgressed the measure of human virtue; and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion.[Edward Gibbon and Simon Ocklay, History of the Saracen Empire, London 1870, p. 54.]

He was Caesar and Pope in one; but he was Pope without Popes pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue; if ever any man had the right to say that he ruled by the right divine, it was Mohammad, for he had all the power without its instruments and without its supports.[Bosworth Smifu, Mohammad and Mohammadanism. London 1874, p. 92.]

.It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme. And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel whenever I re-read them, a new way of admiration, a new sense of reverence for that mighty Arabian teacher.[Annie Besant, The Life and Teachings of Muhammad, Madras 1932, p.4]

His readiness to undergo persecutions for his beliefs, the high moral character of the men who believed in him and looked up to him as leader, and the greatness of his ultimate achievement all argue his fundamental integrity. To suppose Muhammad an impostor raises more problems than it solves. Moreover, none of the great figures of history is so poorly appreciated in the West as Muhammad.[W. Montgomery, Mohammad at Mecca, Oxford, 1953, p. 52.]  
Thomas Carlyle, struck by this philosophy of life writes "and then also Islam-that we must submit to God; that our whole strength lies in resigned submission to Him, whatsoever he does to us, the thing he sends to us, even if death and worse than death, shall be good, shall be best; we resign ourselves to God." The same author continues "If this be Islam, says Goethe, do we not all live in Islam?" Carlyle himself answers this question of Goethe and says "Yes, all of us that have any moral life, we all live so. This is yet the highest wisdom that heaven has revealed to our earth."

On the authority of Abu Malik al-Harith bin Asim al-Asharee (may Allah be pleased with him) who said:The Messenger of Allah (peace and blessings of Allah be upon him) said, "Purity is half of iman (faith). 'Al-hamdu lillah (praise be to Allah)' fills the scales, and 'subhan-Allah (how far is Allah from every imperfection) and 'Al-hamdulillah (praise be to Allah)' fill that which is between heaven and earth. And the salah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur'an is a proof either for you or against you. Every person starts his day as a vendor of his soul, either freeing it or causing its ruin." It was related by Muslim.

Allah has promised to keep The Quran same until the Day of Judgment & challenged humans to create another accurate book like Quran & said if you can't, surrender to your lord (the only way of peace& heaven). Quran is word of god & it has the information of past, present& future. God reveled to Prophet Muhammad whatever god wanted to & kept some information only to god by reveling some & not reveling some. But still Quran is 1 great source of information from God.

Do Muslims worship the Mecca? No Muslims bow towards the direction of mecca & worship only 1 God Allah. While praying in a mosque if Muslims will not have a direction they will end up praying facing or towards each p5 other .The Quran & Prophet Muhammad taught us to bow towards the direction of mecca while we only pray & worship Allah. And it's also important for the unity of Muslims.

Jesus preached in Aramaic, and parts of the Old Testament and much of the rabbinical literature were written in that language. "El-law" or "El-lawh" in Aramaic means "GOD", while "Eloi" in Aramaic means "My GOD" as Jesus used the word "Eloi" when he was put on

the cross and said "My GOD My GOD why have you forsaken me? (Eloi, Eloi, lama sabachtani?)....(Mark 15:34)"

In Arabic, "GOD" means "Allah", and "My GOD" means "Ilahi" or "Elahi" which is derived from the word "Allah".1. "elahh" is the way the word "hhla" (spelled from right to left as it is Aramaic) is pronounced.

2. The words "Elahh", "hhla (read from right to left)" and "Allah" all have the "h" letter and pronunciation in them.

3- "Allah" in Arabic is pronounced as "Al-lawh" or "Al-lah" depending on the sentence that it is p18 used in. In Arabic, the sound of the word "Allah" could be thicker (Allawh) or thinner (Allah) depending on the sentence.

4- The Aramaic word "hhla (read from right to left)", which is transliterated as "elahh" which means "GOD" is pronounced as "El-aw" as show above.

5- The Aramaic word "hla (read from right to left)", which is transliterated as "elah" which means "oak"

is pronounced as "Ay-law" also as shown above.

6- "Allah" in Arabic is pronounced as "Al-lawh" or "Al-lah" depending on the sentence that it is used in. In Arabic, the sound of the word "Allah" could be thicker (Allawh) or thinner (Allah) depending on the sentence.

7- The Hebew word "Elohim" is the plural of "Elowah", which is derived from the Aramaic word "Alaha", or "Elahh"; the same as the Arabic word "Allah" or "Allawh" in pronunciation.

If we pronounce the words "Allah" in Arabic and "Elahh (pronounced as 'El-aw')" in Aramaic, then we would hear almost the same exact word.

1-In the case of "Aalah" or "Aaloh" Aramaic slang pronounciation, it is almost the same as the "Allah" or "Allawh" Arabic slang pronounciation.

2- In the case of "Aalahaa" or "Aalohaa" Aramaic slang pronounciation, it is also almost the same as the "Allaha" or "Allawha" in the Arabic slang pronounciation. "Allah" would be pronounced as "Allaha" or "Allaha" in Arabic if it's used in the middle of the sentence. It can also be pronounced as "Allahi" or "Allahu" or "Allaho" depending on the grammar of the sentence.

3- The Hebew word "Elohim" is the plural of "Elowah", which is derived from the Aramaic word "Alaha", or "Elahh"; the same as the Arabic word "Allah" or "Allawh" in pronunciation.

"Son of God" means "Servant of God" in Hebrew. Bible agrees with Islam, not with pagan trinity: The sections of this article are: 1-Comparison between Hebrew and Arabic.2-  "Son of God" is the same as "Servant of God" in Hebrew! 3- Articles with detailed proofs about "Son of God" means "Servant of God" in Hebrew. 4- Conclusion.

1- Comparison between Hebrew and Arabic:In this article, I will prove that the Bible's "Son of GOD" translation is wrong, because it literally means "Servant of GOD" as Islam clearly defines it. I have shown sample evidence from Hebrew below. The following definitions were taken from: http://www.thebabycorner.com/pregnancy/babynames/find.php?sex=boy&begin=a | Word | Hebrew or Arabic | English Translation

---|---|---

Abbott | Hebrew | Father

Abb | Arabic | Father

Abel | Hebrew | Breath or Son of

Abd | Arabic | Servant of or Slave of

Important Note: Since "Abd" means "Servant of" in Arabic, and "Abel" means "Breath of" in Hebrew, then this means "Abel" in Hebrew could also mean "Servant of" or "Creation of", since it literally also means "Breath of".

P6 The following Hebrew words and their definitions were taken from:http://en.wikipedia.org/wiki/Son_of_God

Important Note: Since "Beni" in Arabic means "People of", then this means that "Benie" in Hebrew also means "People of" or "Group of", or "Belongings of", which was falsely translated as "Sons of" throughout the entire Bible!

Word | Hebrew or Arabic | English Translation

---|---|---

Ben | Hebrew | Son of

Bin | Arabic | Son of (as in Osama bin Laden)

Benie Elohim | Hebrew | Sons of GOD

Beni | Arabic | People of (as in Bani Israel, People of Israel)

"In the Apocrypha and Pseudepigrapha

This literature contain a few passages in which the title "son of God" is given to the Messiah (see Enoch, cv. 2; IV Esdras vii. 28-29; xiii. 32, 37, 52; xiv. 9); but the title belongs also to any one whose piety has placed him in a filial relation to God (see Wisdom ii. 13, 16, 18; v. 5, where "the sons of God" are identical with "the saints"; comp. Ecclus. [Sirach] iv. 10).

In Judaism, it is through such personal relations that the individual becomes conscious of God's fatherhood, and gradually in Hellenistic and rabbinical literature "sonship to God" was ascribed first to every Israelite and then to every member of the human race (Abot iii. 15, v. 20; Ber. v. 1; see Abba). In one midrash, the Torah is said to be God's "daughter" (Leviticus Rabbah xx.)"

(http://en.wikipedia.org/wiki/Son_of_God)Important Note: "filial relation to God" means that a person or creation has a special place in GOD Almighty's Sight. Also, "sons of God" being identical with "the saints" means that the term "son of God" is not an accurate one in the sense of being physically or biologically "part of GOD" or "Son of GOD" respectively as the trinitarian Christians falsely claim.Also, "In one midrash, the Torah is said to be God's "daughter'", further proves my point that "Son of GOD" today in the English bibles don't mean more than a "Creation of GOD" or "Servant of GOD"; perhaps a very dear or special servant of GOD Almighty, as the Torah was also called "daughter of GOD".

2- "Son of God" is the same as "Servant of God" in Hebrew!"In modern English usage, the Son of God is almost always a reference to Jesus Christ, whom Christianity holds to be the son of the Christian God, eternally begotten of God the Father and coeternal with God the Father and God the Holy Spirit. Human or part-human offspring of deities are very common in other religions and mythologies, however. For example in the Epic of Gilgamesh, one of the earliest recorded legends of humanity, Gilgamesh claimed to be of both human and divine descent. Another well-known son of a god and a human is Hercules.

A great many pantheons also included genealogies in which various gods were descended from other gods, and so the term "son of god" may be applied to many actual deities as well."(http://en.wikipedia.org/wiki/Son_of_God)Important Note: So as we can see, the "Son of GOD" theory originally comes from pagan Greek origins. And since most of the Bible's New Testament was written in Greek, then it had been without a doubt negatively influenced by such pagan theology, where Jesus being called "Son of GOD" is literally interpreted today as "part of GOD" or the "Creator of the Universe".

"In the Hebrew Bible Israel is both a man (Jacob, the son of Isaac) and the nation that descended from him. Because of the shared name and organic identity, God speaks to the nation as though he were a single person. Israel is, in fact, God's son (Exod 4:22 — beni vechori yisrael; Deut 14:1 — banim atem l'Adonai; Jer 31:9 — ki hayiti le'yisrael le'av; Hosea 11:1 — mimitzrayim qarati livni). Israel's Father nurtures him to grow up and become a worshiping servant (Exod 4:23 — "Let my son go that he may serve me")."(http://www.hebrew-streams.org/works/hebrew/eved-adonai.html)

Important Note: Here we see when Israel became GOD Almighty's "son", he reached the point of being GOD Almighty's "servant". This means that "son of GOD" is nothing but a "Servant of GOD" as clearly defined in Islam. It doesn't at all mean that the individual is part of GOD Almighty, or he is GOD the

Father Himself.

This is further proven in this quote:

"The Inner Son Rescues His People  
Read together, these texts make clear that the Plan (etzah) is set in God's mind. He will use the anointed one p7 — and his circle of faithful-to-God disciples — as his agent for bringing rebellious Israel back to his sonship calling.

YHVH formed me from the womb to be His Servant,  
to bring Jacob back to him,  
in order that Israel might be gathered to Him.

It is too small a thing that you should be  
my Servant to raise up the tribes of Jacob,  
and to restore the preserved ones [netzurim] of Israel . . . (Isa 49:5, 6)

It's worth noting that the apostles Paul and Barnabas quoted this passage in reference to themselves, as being members of the Messiah's Remnant Israel (Acts 13:46-48; cf. Luke 2:32).

Thus, within the writings of Isaiah we observe the tensions, paradoxes, and hopes for fixing what is broken — both within God's servant people and in the creation as a whole. To accomplish this there are two who serve the Lord, two with the title "Eved." "

(http://www.hebrew-streams.org/works/hebrew/eved-adonai.html)

Important Note: Again, we see that the Son of GOD's main responsibility is to Serve GOD Almighty and to Worship Him alone. So a Son of GOD is basically a Servant of GOD. Also, Jesus being called "Son of GOD" is also no different. Him being the "Son of GOD" means he is a Servant of GOD Almighty, or Abdallah, since "Abd" means "Servant of" and "Allah" means "GOD" or "The Supreme GOD Almighty above all gods".

3- Articles with detailed proofs about "Son of God" means "Servant of God":

Below are a list of articles that clearly prove from Hebrew resources that "Son of God" also means "Servant of God".

Article #1:

.(Emphasis below is mine) Is Jesus "God's Son" or "God's Servant?" Do you see a difference between these two Bible versions?

King James Version  
Acts 3:25 - Ye are the children of the prophets, and of the covenant which God made with

our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

Acts 3:26 - Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. | New King James Version  
Acts 3:25 - You are the sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, 'And in your seed all the families of the earth shall be blessed.

Acts 3:26 - To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning every one of you away from his iniquities.

---|---

In the KJV, we find that Jesus is God's Son. In the NKJV, we find that He is God's servant. These are clearly not the same! The Greek word found in the text here is "pais". It can be used in Greek for either "son" or "servant." So which one is correct here? The solution is simple: look at the context in which it is used. In English, we have many words that can have more than one meaning. If a translator, going from English to another language, came across the word "bear," he would have a choice of meanings. But it wouldn't take rocket science to figure out which one to use. If the passage described a man with a heavy burden, the translator would understand that the man is going to "bear," or "carry" the burden. If, on the other hand, the passage described a hairy beast climbing a tree, the translator would understand the correct meaning here applies to a forest-dwelling animal that will eat nearly anything it finds. It's not really very hard.

Now look at the Bible passage above. What is being discussed?

"children of the prophets"

"covenant which God made with our fathers"

"in thy seed shall all the kindreds of the earth be blessed."

It's clear, isn't it? The passage is talking about "children," and "fathers" and "seed." The word "pais" means "son." But the New King James translators chose "servant." Why? They were not alone. The New

p8 World Translation, created by the Jehovah's Witnesses who deny the deity of Jesus, translated this word "servant" also. So do the NIV, ASV, NASB and other modern Bible translations. Could it be that these modern translators disagree that "pais" can be translated "son?" No, the NKJV committee translates this very word as "boy," "child" or "son" in Matthew 2:16; 17:18; 21:15; Luke 2:43; 9:42; and John 4:51. Yet they refused to translate the word as "son" in this powerful sermon where Peter presents Jesus as Messiah and Son of God. One has to ask, why were these translators so determined to deny the deity of Jesus in this passage? Is this a Bible you can trust with your eternal destiny?

Article #2

1.2.3.15 Jesus is God's servant All of mankind are the servants of God. If a man were to own another man then that man would be his servant. Obviously this servant would be held in a lower regard than this man's own children (or himself).

We do not usually find people telling their sons (or themselves): "come here my servant," or "Go over there my servant." Let us compare this with what God has to say about Jesus (pbuh):

Matthew 12:18: "Behold my servant, whom I have chosen."

Acts 3:13(RSV): "The God of Abraham, and of Isaac,.... hath glorified his servant Jesus."

Acts 4:27(RSV): "For of a truth against thy holy servant Jesus, whom thou hast anointed...."

The Actual Greek word used is "pias" or "paida" which mean; "servant, child, son, manservant." Some translations of the Bible, such as the popular King James Version, have translated this word as "Son" when it is attributed to Jesus (pbuh) and "servant" for most everyone else, while more recent translations of the Bible such as the Revised Standard Version (RSV) now honestly translate it as "servant." As we shall see in later chapters, the RSV was compiled by thirty two Biblical scholars of the highest eminence, backed by 50 cooperating Christian denominations from the "most" ancient Biblical manuscripts available to them today. Chances are that no matter what your church or denomination you are able to name, that church took part in the correction of the King James Version of the Bible which resulted in the RSV.

The exact same word "pias" is attributed to Jacob(Israel) in Luke 1:54 and translated as "servant":

"He hath helped his servant Israel, in remembrance of his mercy;." It is also applied to King David in Luke 1:69, and once again, it is translated as "servant":

"....the house of his servant David;" (also see Acts 4:25).

However, when it is applied to Jesus (e.g. Acts 3:13, Acts 4:27), NOW it is translated as "Son." (notice that it is not only translated as "son" but as "Son".) Why the double standard? Why the dishonest translation techniques?"And verily, among them is a party who twist their tongues with the Scripture that you might think that it is from the Scripture but it is not from the Scripture; and they say, 'It is from Allah' but it is not from Allah; and they speak a lie against Allah while [well] they know it!" The noble Qur'an, A'al-Umran(3):78 "The Messiah will never scorn to be a servant of Allah, nor will the favored angels. Whosoever scorns His service and is proud, all such will He assemble unto Him; Then as for those who believed and did good works, unto them will he pay their wages in full and shall increase them from His bounty. [But] as for those who were scornful and proud, He shall punish hem with a painful torment, nor will they find for themselves other than Allah any ally or champion" The noble Qur'an, Al-Nissa(4):172-174

4- Conclusion:As we've seen above, in Hebrew, "Son of God" can also be translated as "Servant of God", which literally means "Abdallah" in Arabic. Abd = Servant, and allah = Allah, or the Supreme GOD Almighty that is above all gods. So, Jesus being called "Son of God" does not mean anything about him being part of GOD or GOD Almighty Himself. It simply means "Servant of God" since Jesus existed among Jews and preached the Gospel to them.Allah Almighty said: "And they say: "(God) Most Gracious has begotten offspring." Glory to Him! they are (but) servants raised to honour. (The Noble Quran,21:26)"

Information arranged and organized by Faisal Fahim

Some hadiths (teachings of prophet Muhammad)( pbuh) Aisha reported: I heard the Messenger of Allah, peace and blessings be upon him, say, "Gabriel continued to advise me to treat neighbors well until I thought he would make them my heirs."Source: Sahih Muslim 2624 Grade: Sahih (authentic) according to Imam Muslim

Abu Musa reported: The Prophet, peace and blessings be upon him, said, "The honest Muslim trustee who carries out the orders of those who trusted him and who pays in full with a good heart to the right person is regarded as one of the two who gave charity." Source: Sahih Bukhari 1371, Sahih Muslim [...] Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said,

p9

"There is no justification for envy except in two cases. First, a man whom Allah has given the Quran and he recites it during the night and day, so someone says: If I were to be given like this, I would do as he is doing. And second, a man whom Allah has given wealth and he spends it in justice, so someone says: If I were to be given like this, I would do as he is doing." Source: Sahih Bukhari 6805 Grade:  Sahih (authentic) according to Al-Bukhari

 Hadith on Zakat: The command to give 2.5% of surplus wealth as alms and charity

Abu Amina Elias | April 5, 2013 Ali ibn Abu Talib reported: The Prophet, peace and blessings be upon him, said, "If you have two hundred coins and a year has passed, then five coins is due for alms; and you will owe nothing until you own twenty coins, but when you own twenty coins and a year has passed, then half of a coin is due for alms and whatever exceeds that should be calculated likewise."Source: Sunan Abu Dawud 1572Grade: Hasan (fair) according to Abu Dawud (due to his silence) Abu Dharr reported: My dear friend the Prophet, peace and blessings be upon him, enjoined upon me three deeds, "Listen to and obey the ruler even if a slave is appointed over you. When you make soup, put some extra water in it and look to the people in the neighboring house and give them a reasonable portion of it, and pray your prayers on time, for if you find the Imam praying then pray with him and your prayer will be safeguarded, otherwise it will be voluntary for you."Source: Musnad Ahmad 20918 Grade: Sahih (authentic) according to Al-Albani

Juwairiya reported: The Prophet, peace and blessings be upon him, came out from her apartment as she was performing the dawn prayer. He returned in the forenoon and found her sitting there. The Prophet said, "Are you in the same position as I left you?" She said yes. The Prophet said, "I recited four words three times after I left you. If these are to be weighed against all you have recited since the morning, these words will be heavier. They are: Glory and praise to Allah as many as the numbers of His creation, in according with His pleasure, as the weight of the Throne, and as the ink for recording His words."Source: Sahih Muslim 2726 Grade: Sahih (authentic) according to Imam Muslim

Ubadah ibn As-Samit reported: We pledged allegiance to the Messenger of Allah, peace and blessings be upon him, pledging to listen and obey in hardship and in ease, in pleasure and displeasure even if someone is wrongly favored over us, and pledging not to dispute the rule of

those in authority and that we should speak the truth wherever we are and not to fear those who blame us regarding Allah.Source: Sahih Muslim 1709 Grade: Sahih (authentic) according to Imam Muslim

Al-Qurtubi reported: Some scholars gave permission to initiate greetings of peace with the unbelievers. It was said to Sufyan bin Uyainah, "Do you give permission to greet an unbeliever with peace?" Sufyan said, "Yes, for Allah the Exalted said: Allah does not forbid you from those who do not fight you in religion nor expel you from your homes that you be righteous and fair to them. Verily, Allah loves those who are just." (60:8) Sufyan added, "Allah said: There has come to you the best example in Abraham, (60:4) and Abraham said to his father: Peace be upon you." (19:47)Source: Tafseer Al-Qurtubi, verse 19:41

Abdullah ibn Mas'ud reported: He stood upon a platform and he grabbed his tongue and he said, "O tongue! Speak goodness and be rewarded, or remain silent and be safe before you are regretful." Then he said: I heard the Messenger of Allah, peace and blessings be upon him, say, "Most of the sins of the children of Adam are on their tongues."[At-Tabarani, Mu'jam Al-Kabeer, Number 10300, Sahih]

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said three times, "May Allah have mercy on a person who spoke rightly and was rewarded, or who was silent and remained safe."Source: Shu'b Al-Iman Al-Bayhaqi 4579

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "The basis of reasoning, after faith in Allah, is loving kindness toward the people."Source: At-Tabarani, Al-Mu'jam Al-Awsat, Number 6067

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "Whoever believes in Allah and the Last Day, let him not harm his neighbor. Whoever believes in Allah and the Last Day, let him honor his guest. Whoever believes in Allah and the Last Day, let him speak goodness or remain silent."Source: Sahih Muslim 47

Ibn Mas'ud reported: The Prophet, peace and blessings be upon him, said, "During the night journey, I met with Abraham, Moses, and Jesus and they were discussing the matter of the Hour. Their matter was referred to Abraham, who said, "I have no knowledge about it." So the matter was referred to

p10

Moses, who said, "I have no knowledge about it." So the matter was referred to Jesus, who said, "As for the conditions of the Hour, no one knows them but Allah. My Lord the Exalted has entrusted me that the False Messiah will appear and I will have with me two rods. When he sees me, he will melt away just as lead is melted in fire. Allah will destroy him to the point that the rock and the tree will say: O Muslims, beneath me is an unbeliever, so come slay him. Thus, Allah will destroy them and the people will return to their lands and their countries. When that happens, the nations of Gog and Magog will appear, eating and drinking everything in their lands. They will not come upon anything but that they will devour it and they will not pass by any water but that they will consume it. The people will complain to me about them, so I will supplicate to Allah and He will destroy them until their stench fills the earth. Then Allah will send rain which will wash their bodies into the sea. My Lord the Exalted has entrusted me that when all of this happens, the Hour is indeed near just as a women is ready to give birth; her family does not know when she will give birth but it could be any day or night."[Musnad Ahmad, Number 3546, Sahih]

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "By Allah, the son of Mary will descend as a just ruler. He will abolish the cross, kill the swine, and annul the tribute, but he will leave the she-camel such that no one collects from it. He will cause rancor, hatred, and envy to disappear, and he will call people to give their wealth in charity but no one will need it."Source: Sahih Muslim 155

Prophet said, "By Allah, you must enjoin good and forbid evil and seize the hand of the oppressor and make him follow the truth and restrict him to what is just."Source: Sunan Abu Dawud 4336

"God is Kind and likes kindness in all things."Reporter: Hadhrat Ayeshah (r) Source: Bukhari/Muslim (reported in Riyadhus Saleheen,#633); Sunan Ibn Majah, #3684 The people will be resurrected  
(and judged) according to their intentions."Reporter: Hadhrat Aishah (r) Source: Sahih al-Bukhari, Vol. 3, Book of Fasting, Chapter 6, p. 69

"The best among you are those  
who have the best manners and character.""Reporter: Hadhrat Abdullah ibn Amr (r) Source: Sahih al-Bukhari, Vol. 8: #56b

"A person who goes in search of knowledge, he is in the path of God and he remains so till he returns."Reporter: Hadhrat Anas (r) Source: Sunan at-Tirmizi, Vol. 4, #2656

"Hell lies hidden behind evil (worldly desires) and paradise is screened behind hard labor."Reporter: Hadhrat Abu Hurairah (r) Source: Sahih al-Bukhari, Vol. 8, #494

"Paradise is closer to you than your shoelace, and so is the (Hell) Fire."Reporter: Hadhrat Ibn Mas'ud Source: Sahih al-Bukhari, Vol. 8, #495

"The world is prison for the believers and paradise for the disbelievers."Reporter: Hadhrat Abu Hurairah (r) Source: Sahih Muslim, Vol. 4, #7058

"To spend one morning or evening in the cause of God is better than the world and whatever is in the world."Reporter: Hadhrat Anas bin Malik Source: Sahih al-Bukhari, Vol. 4, #50

PART 2

## Allah Quran And Science

P1

BY MR.FAISAL FAHIM

NO COPYRIGHTS

We grant you an open license to reproduce this article.

ABOUT FAISAL FAHIM: FAISAL WAS BORN IN BANGLADESH. HE SPENT HIS CHILDHOOD WITH HIS GRANDPARENTS IN BANGLADESH & HE SAW THEM PRAYING 5 TIMES A DAY. HE CAME TO AMERICA AT A YOUNG AGE AND HE IS AN AMERICAN BANGLADESHI MUSLIM.IN AMERICA HE LIVED WITH HIS PARENTS.HE WENT TO SCHOOLS IN NY. HE WENT TO VISIT BANGLADESH IN 2009 & HE SAW SOME VIDEOS OF DR.ZAKIR NAIK ON TV. THE VIDEOS WERE ABOUT SPREADING THE KNOWLEDGE OF ISLAM WITH MUSLIMS AND NONMUSLIMS.HE WAS INSPIRED BY DR.ZAKIR NAIK.HE LOVES ISLAM & BELIEVES ISLAM IS A RELIGION OF PEACE & MERCY.SO HE LIKES TO SPREAD THE MESSAGE OF ISLAM TO NONMUSLIMS AND MUSLIMS.

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "The basis of reasoning, after faith in Allah, is loving kindness toward the people."Source: At-Tabarani, Al-Mu'jam Al-Awsat, Number 6067

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "Whoever believes in Allah and the Last Day, let him not harm his neighbor. Whoever believes in Allah and the Last Day, let him honor his guest. Whoever believes in Allah and the Last Day, let him speak goodness or remain silent."Source: Sahih Muslim 47

Surat Al-'Ikhlāş (The Sincerity)

Say, "He is Allah, The Only One,

Pickthall

Say: He is Allah, the One!

Yusuf Ali

Say: He is Allah, the One and Only;

Sahih International

Allah , the Eternal Refuge.

"Allah-us-Samad (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks).

Shakir

Allah is He on Whom all depend.

Sahih International

He neither begets nor is born,

"He begets not, nor was He begotten;

Shakir

He begets not, nor is He begotten.

Sahih International

Nor is there to Him any equivalent."

And to Him none could be co-equal or comparable unto Him."

Introduction :Surah Al-Fatiha (The Opening) al Quran)In the name of Allah, the Beneficent, the Merciful Praise be to Allah, Lord of the Worlds,The Beneficent, the Merciful.Owner of the Day of Judgment,Thee (alone) we worship; Thee (alone) we ask for help.Guide us on the straight path,  
The path of those whom Thou hast favored;Not (the path) of those who earn Thine anger nor of those who go astray.  
(1 : 1-7)

On the authority of Abu Malik al-Harith bin Asim al-Asharee (may Allah be pleased with him) who said:The Messenger of Allah (peace and blessings of Allah be upon him) said, "Purity is half of iman (faith). 'Al-hamdu lillah (praise be to Allah)' fills the scales, and 'subhan-Allah (how far is Allah from every imperfection) and 'Al-hamdulillah (praise be to Allah)' fill that which is between heaven and earth. And the salah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur'an is a proof either for you or against you. Every person starts his day as a vendor of his soul, either freeing it or causing its ruin." It was related by Muslim.

Errors of Christianity and Judaism (See Genesis 1: 1 - 31) Scientists say that the Earth's surface took millions of years to cool down and became suitable for living. Genesis says that the water

Appeared on earth on its first day, then the appearance of the plants

On its third, and the animals on the fourth and the fifth days.

The biblical order of the appearance of the creations contradicts the

findings of geologic history.The presence of water on the face of the

earth on the first day contradicts the scientific theory that the earth

and the universe were gas at the beginning of creation. In addition,

the plants cannot appear before the existence of the sun, and the

marine animals and birds were not before wild animals.

Scientifically, saying that the creation of the earth was before the

P2 creation of the sun and the stars (on the fourth day) is wrong.

Moreover, the appearance of the night and the day for three days,

without the sun is surprising!

In addition, saying that the appearance of plants was three days

before man is wrong. Scientific discoveries tell us that the presence

of vegetations were millions of years before the presence of man.

Torah claims that the earth has pillars, has corners, and it is

flat, approving the scientific mainstream during the time of the writing.

It says, "The sun also arises, and the sun goes down, and

haste to its place where it arises." (Ecclesiastes 1: 5) The writer

did not know neither that the earth is spherical, nor that it spins on its

axis to create the sunrise and sunset.

The author of that verse was not Allah (S.W.) the Omniscient, who

says, "He created the heavens and the earth in true

(proportions): He makes the Night overlap the Day, and the Day

overlap the Night: He has subjected the sun and the moon (to

His law)" (Holy Quran, Surah 39, Az-Zumar – 5)

Describing Allah (S.W.), the Torah says that He is "That shaketh

the earth out of its place, And the pillars thereof tremble".

(Job 9: 6) The holy books' writers confirmed this misconception. They

claimed that Allah (S.W.) said to Job, "Where were you when I

put the earth on its base? Say, if you have knowledge. By

whom were its measures fixed? Say, if you have wisdom;

or by whom was the line stretched out over it? On what

were its pillars based, or who laid its corner-stone" (Job 38:

4-6), and the Book of Samuel says. "For the pillars of the earth

are Lord's, and he hath set the world upon them." (1Samuel

2: 8).

The New Testament confirms this naive and wrong perception of the

earth; it is flat, with pillars, and with four corners, in some verses,

which I will mention them in their place of this series.

Ecclesiastes speaks about the water cycle on earth and why the sea

would not be full, although much water is poured into it from rivers. It

mentions that the seawater goes back again to the springs of the

rivers, so the sea would not be full. It says, "All the rivers run

into the sea, yet the sea doth not overflow: unto the place

from whence the rivers come, they return, to flow again ".

(Ecclesiastes 1: 7)

Finally, the Torah ratifies that humans have the ability of bringing the

souls of the dead, and tells that this actually happened. The sorcerer

was able to bring Prophet Samuel's spirit to King Saul, and explained

the talk between them. (See1Samuel 28: 3-20) This is close to

witchcraft and myth more than anything else.

These errors and others testify that this book is not the word of Allah

The wordof Allah (S.W.) does not err, nor teach people lies or error

And if ye are in doubt As to what We have revealed From time to time

to Our Servant, then produce a Soorah Like thereunto; And call your

witnesses or helpers (If there are any) besides Allah, If your (doubts) are

true. But if ye cannot –And of a surety you cannot. hen fear the Fire

Whose fuel is Men and Stones – Which is prepared for those Who reject

Faith." [Al-Qur'aan 2:23-24] Do not the Unbelievers see that the heavens and the earth

Were joined together (as one Unit of Creation), before we clove them

asunder?" [Al-Qur'aan 21:30]

p3 The striking congruence between the Qur'aanic verse and the 'Big Bang' is

inescapable! Allah mentions big bang in Quran! Scientists say that before the galaxies in the universe were formed, celestial

matter was initially in the form of gaseous matter "Moreover He Comprehended In His design the sky, And it had been smoke: He said to it And to the earth: 'Come ye together, Willingly

or unwillingly They said:We do -Quran41:11

THE QURAN ISNT A BOOK OF SCIENCE IT'S A BOOK OF SIGNS FROM GOD!

The Sun and Moon.

Whereas the Bible talks of the sun and the moon as two lights differing only in size, the Qur'an distinguishes between them by the use of different terms: light (noor) for the moon, and lamp (siraaj) for the sun.

"Did you see how Allah created seven heavens, one above the other, and made in them the moon a light and the sun a lamp?" Qur'an, 78:12-13

The moon is an inert body which reflects light, whereas the sun is a celestial body in a state of permanent combustion producing both light and heat.

THE SUN ROTATES"It is He Who created The Night and the Day, And the

sun and the moon: All (the celestial bodies) Swim along, each in its

Rounded course." [Al-Qur'aan 21:33]

"It is not permitted To the Sun to catch up The Moon, nor can The Night

outstrip the Day: Each (just) swims along In (its own) orbit (According to

Law)." [Al-Qur'aan 36:40]

THE SUN WILL EXTINGUISH AFTER A CERTAIN PERIOD"And the Sun Runs its course For a

period determined For it; that is The decree of (Him) The exalted in

Might, The All-Knowing." [Al-Qur'aan 36:38]

THE EXISTENCE OF SUBATOMIC PARTICLES"The Unbelievers say, 'Never to

us will come The Hour': say, 'Nay! But most surely, By my Lord, it will

come Upon you – by Him Who knows the unseen – From Whom is not

hidden The least little atom In the Heavens or on earth: Nor is there

anything less Than that, or greater, but Is in the Record Perspicuous.'"

[Al-Qur'aan 34:3]

BARRIER BETWEEN SWEET AND SALT WATERS"He has let free the two bodies Of

flowing water, Meeting together: Between them is a Barrier Which they

do not transgress." [Al-Qur'aan 55:19-20]

"It is He Who has Let

free the two bodies Of flowing water: One palatable and sweet, And the

other salty and bitter; Yet has He Made a barrier between them, And a

partition that is forbidden To be passed." [Al-Qur'aan 25:53]

FRUITS CREATED IN PAIRS, MALE AND FEMALE

"And fruit Of every kind He made In pairs, two and two." [Al-Qur'aan

13:3]

EVERYTHING MADE IN PAIRS"Glory to Allah, Who created In pairs all things that The earth produces,

as well as Their own (human) kind And (other) things of which They

have no knowledge." [Al-Qur'aan 36:36]

FOETUS PROTECTED BY THREE VEILS OF DARKNESS

"He makes you, In the wombs of your mothers, In stages, one after

another, In three veils of darkness." [Al-Qur'aan 39:6]

According to Prof. Keith Moore these three veils of darkness in the Qur'aan

refer to:

(i) anterior abdominal wall of the mother

(ii) the uterine wall

(iii) the amnio-chorionic membrane.

EMBRYONIC STAGES

"Man We did create From a quintessence (of clay); Then We placed him

As (a drop of) sperm In a place of rest, firmly fixed; Then We made the

P4 sperm Into a clot of congealed blood; Then of that clot We made A

(foetus) lump; then We Made out of that lump Bones and clothed the

bones With flesh; then We developed Out of it another creature. So

blessed be Allah, The Best to create!" [Al-Qur'aan 23:12-14]

"Do not the Unbelievers see That the heavens and the earth

Were joined together (as one Unit of Creation), before We clove them

asunder?" [Al-Qur'aan 21:30]

The striking congruence between the Qur'aanic verse and the 'Big Bang' is

inescapable! How could a book, which first appeared in the deserts of Arabia

1400 years ago, contain this profound scientific truth?

THERE WAS AN INITIAL GASEOUS MASS BEFORE THE

CREATION OF GALAXIES

Scientists say that before the galaxies in the universe were formed, celestial

matter was initially in the form of gaseous matter. In short, huge gaseous

matter or clouds were present before the formation of the galaxies. To

describe initial celestial matter, the word 'smoke' is more appropriate than

gas. The following Qur'aanic verse refers to this state of the universe by the

word dhukhan which means smoke.

"Moreover, He Comprehended In His design the sky, And it had been

(as) smoke: He said to it And to the earth: 'Come ye together, Willingly

The Qur'aan and Modern Science: Compatible or Incompatible?

or unwillingly.' They said: 'We do come (Together), in willing

obedience.'" [Al-Qur'aan 41:11]

Again, this fact is a corollary to the 'Big Bang' and was not known to the

Arabs during the time of Prophet Muhammad (pbuh). What then, could have

been the source of this knowledge?

It is mentioned in the quran 1400 years ago even before scientists found the genetic similarities of monkeys ,apes & humans. what scientists have found is true but their opinion of the theory of evolution is wrong. Quran is word of god & it has the information of past,present& future.God reveled to prophet Muhammad whatever god wanted to & kept some information only to god by reveling some & not reveling some.But still quran is 1 great source of information from God. Because of their constant defiance and blasphemy of GOD Almighty's Divine and Holy Words, not all jews but some Jews were transformed into swines and apes during Prophet Moses (peace be upon him) times: "Say: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from God? those who incurred the curse of God and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!" The Noble Quran, 5:60

Scientists don't know for sure. Perhaps the most popular theory says that, shortly after the Earth formed, millions of asteroids and comets, saturated in water, slammed into the planet, releasing their payloads to form Earth's oceans . Scientists are working hard to understand more about what our planet was like billions of years ago, and each new piece of information moves us closer to understanding how Earth's oceans, lakes and rivers came to exist.But the quran already has the answer because the quran is more superior than science & it's the only 100% true book of God's words. Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do. 2:74 al-Baqarah Verse: 74 AL-QURAN

Quran is not a copy of anything & there is no evidence to say such.statements in quran are against torah&bible.torah & bible has so many errors. & acording to sciense 80%of quran matches with sciense&other 20%of quran sciense doesn't have answers maybe it will take couple of hundred years to find out for sciense.acording to historians original bible doesn't exist anymore. Acording to islam torah&bible were books of allah but humans have destroyed their originality. so quran is the last &final word of god allah &Muhammad is the last&final messanger of allah. Quran is not copy of anything and its 100% word of god in islam. According to sciense torah &bibles statements have errors &Qurans statements are accurate &word of god is accurate.

P5 To say that there is no god or there is they both should be based on facts and evidences. Just like stating Mr.X doesn't exist just because of lack of evidence. It doesn't proof that he doesn't exist. So if my neighbor Mr.X goes missing and police finds no evidence about him we can't just say he never existed! Humans have been part of this world about 6 million years according to some scientists. 1 million years ago there was no evidence for germs but they did exist! Still we are not sure whether aliens exist or not. The universe is like an ocean and the world is like a dust so what science has discovered it is not enough to make a scientific 100% proven statement that there is no god at all and science will never find god. If god exists science will be advanced enough 1 day to discover its mystery and it might take billions of years of research. But until then the claim of that there is no god is equally a blind faith as claiming that there is god for sure! So the best statement a logical person or a scientist could make is this that we don't know yet. Because science has yet to find much more then what we have now.

Even if 1 says the universe came from nothing that will contradict science because some scientists claim nothing comes from nothing! But some say something can come from nothing and in that case I can say god was created from nothing or is uncreated just like some claim the universe came from nothing but that contradicts the claim that nothing comes from nothing! So my point is sometimes even science can contradict science and be wrong rarely but it's possible because nothing is impossible. And calming that god exists doesn't limit the possibilities but calming it does not limits its possibilities. Just like 4+3=7 but 4 times 3=12 so both have possibilities and we can't just claim or deny something without having the proper knowledge and evidence of it. There is no scientific statement made by a scientist who shows whether god exists or not! So I can say I don't know is the best answer. but if I'm a Muslim or Christian I can also say I have faith in god but atheists claim atheism isn't a religion so an atheist can't say I have faith that there is no god! so yes I will state that I believe in my religion which tells me god exists so I have faith and I am a believer but I am not claiming I have the evidence that I can prove the world that Allah exists. I don't have a video record of god & if you want that type of evidence! But guess what god has no image so I can't show god to anyone period. Besides we are suppose to believe in the unseen and that's where the faith/believe plays its role! But atheists don't have faith in any god or on religion. According to Islam we will never see god in this life and god is in heaven not in you or me or anywhere else but up in heaven only! Yes I believe in hell and heaven and it's my choice just like you exercise yours by not having faith and its ok with me! But I disagree that atheists have an open mind since the basic system of atheism is based on denying others faiths no matter what they say and it's not that the scriptures don't have any scientific statements but because atheists simply don't want to believe! And it's a fact that atheists deny the facts found in religious scriptures just to stick to their views which aren't based on evidence but on blind faith. And they do this not because there is no evidence of scientific statements in the scriptures but because they don't want to believe perod!

The quran isn't a book of science but it's a book of signs from god!Quran is not copy of anything and its 100% word of god in Islam. According to science torah &bibles statements have errors &Qurans statements are accurate &word of god is accurate.

God definition By Faisal:God does not born or die. Who has no beginning or end. Does not need to become human, animal or insect to understand his creation. He is the creator who knows what he has created. He is the most wise. So, he knows everything. He feeds everyone, but he doesn't need to eat or sleep or use toilet. True God is the creator who is not part of the creation. So, he has no father, mother, wife or children. He's above all & unique. There's none like him & he's only one, who has no partner & no gender. So, he's the creator of all creation & not part of his or any creation. That is the definition of one true God in Islam which is Allah. Allah has created the humans in a pair of male& female to worship him & in different colors, languages, countries to respect & recognize each other.Tv,watch,computer,phone everything has a purpose. Purpose of us is not just only to eat,poo,have sex&sleep .purpose of life is to obey & worship the creator because humans are the most superior of creation & our purpose is to serve god by praising & praying.No1 is superior whether you are black or white,arab or non arab,male or female .For god everyone is equel.Islam is the only religion that is against racism. Allah is the most just & God judges you by your heart only not by your looks. Islam is an accurate, just & peaceful religion of 1 god creator lord Allah.

In Quran, It says "If you kill one human being it's as

If you have killed the entire of humanity. And if you

save one human being. It's as you saved the entire

p6 of humanity". So, for killing you go to hell, for saving you go to heaven. There was no suicide bombers in the time of prophet Mohammad. Islam believes God created the first humans were Adam & eve without any father & mother. The devil made them eat a fruit that was told by God to not to eat.

And they got poo, but, they were not allowed to poo in heaven. You can eat everything in heaven & you wont get poo & it's a unholy thing you get it when you eat foods on earth & the 1forbidden fruit that was in heaven. So, as punishment God sent them to earth. Adam&Eve were married &having sex for married couples is not sin in islam. All humans are children of Adam & eve. In

Islam from Adam to Moses, to Jesus to Mohammad

God sent all of them as messengers prophets & humans to

spread the true religion. Because God created Adam

& Eve without any father & mother. It means true

creator can create everything in any way he wants

to, for example If he says something to happen It'll

just happen. The same way he made Adam & Eve

without being their father & mother plus also having

no father & mother. He has the wisdom & power of

over everything. Similarity of creating Adam a

slight differently he created prophet Jesus as one of the

mightiest messengers of God with having just

mother without any father. Because God can do

anything God can create humans without father &

mother as well as having a mother but no father.

That's the true miracle & it can only be done by one

true creator. And that's the believe of Islam that the

true God is Allah who has no partner, no parents, no

children, no wife, doesn't born or die, has no image

because there's none like him, does not eat but feeds

everyone & does not sleep. In Islam the name of prophet

Jesus is Isa. And Jesus/Isa did everything with the

power of Allah (God). God gave him the power to

do it. Who created Jesus as a messenger of God.

Similarly he created Adam, Moses, Abraham, Noah,

Isa as Jesus, Mohammad as messengers of peace &

Islam towards humanity. And God can't be part of

creation. If it's part of creation then it's not the

creator or God or Allah. Even in Bible it says Jesus

put his head on the floor as Muslims put their head

on the floor for praying. 80% of Quran matches with

Science & other 20% of Quran the Science does not

have the answers because they haven't discovered

or improved that much. For example Quran talks

about heaven, hell, & there are aliens. Science has

no answer for everything but Quran has all the

answers since last 1400 years even when Science

had no answers. In the Bible it talks about Prophet

Noah & the story goes something like this that the

Prophet received a message from God that there

would be a flood all over the world. So, he built a big

boat & he took some people & a pair of every

animals. According to Science there was not a flood

which happened all over the world but it happened

p7 in a particular part of earth. Quran also tells it

happened in a particular part of the world. Quran

also talks about humans are partly formed from

father & partly formed from mother. And today

Science agrees with it. So, if some one reads Quran

& do a scientific research it'll help to understand

what the truth is & what is fiction. Bible says, the

world is flat & circle. Scientifically it's not true. A

coin is also flat & circle. Quran tells the original

shape of earth. Science can't prove any error in

Quran but tells errors on Bible. Don't believe it! Do

your own research & believe what's logical. Don't

ask people but do your own research so, you can

believe in true God the creator of all creation but not

a creation. Islam also teaches black cumin cures so

many diseases without any side effects. The ultimate

goal of saitan (Devil) is to take humans towards hell

& shirk. Shirk means to associate or include

someone with God. True God has no partner, can't

compare him with any creation because he has

created the creation, how can he be part of what he

created? Remember true religion should have all the

answers Of humanity & should not have any

missing links. Islam believes Quran is 100% words

of one creator God Allah. People might think there

are 2 types of Muslims Shia & Sunni. But they both

have same book Quran. And in Quran there is no

Sunni or Shia. Islam is one religion & Quran is the

only one book Of God in Islam. The followers of

Islam & Quran are called Muslims. No Muslim is a

Muslim unless he beliefs Adam, Moses, Abraham,

Jesus, Noah, Mohammad were all messengers of

one God Allah. No Muslim is a good Muslim unless

he's a good human being. Islam teaches to live

peacefully with people of every religion, race, color,

language & nationalities. So we should understand,

respect& live peacefully with each other. In the last

100 years to now Islam is the fastest growing

religion in the world. That's why some governments

& Medias create lies & misconceptions about Islam.

Remember, true religion is the one that answers all

the questions of humanity. Science can't prove any

error in Quran. And true book of God can't have any

errors. Muslims believe Torah & Bible were books

of God but they have been changed by humans. So,

Quran is the last & final book of God. Quran is only

one book but you can find it in all languages. Any

one who believes in God should do research on

Science, Quran & Bible. Fact is stranger then

fiction. The book of God should have all the

answers for humanity with no errors & word of God can't have errors!

P8

Did Islam Exist Before Muhammad (Peace & Blessings Be Upon Him)?

God does not born or die he is forever. Jesus, Moses, Mohammad & all other people of

Bible, Quran &Torah were great messengers prophets of god not sons of god they were

created by 1 true god, creator, Allah. So any creation can't be the 1 creator Allah. So

they were messengers, prophets of god. How can creator be part of what he has created

Himself!!!So he is not part of any creation again he is not a creation & has no partners no father ,mother, daughter ,son, brother, sister ,wife & no gender simply unique beyond comparable & 1 & 1 only. From Adam to Jesus god sent his messages for every generation or period of time but it was always destroyed by mankind & the devils conspiracy to take mankind towards hell. Because all previous books were massed up by humans Allah sent his last messenger not son or god, but messenger Mohammad & sent him Quran & it's messages to guide humans towards Allah & heaven. Allah has promised to Keep Quran same until the Day of Judgment & challenged humans to create another accurate book like Quran & said if you can't then surrender to your lord (the only way of peace&heaven).Majority of things science has discovered until now 80% of Quran had all those undiscovered answers from the last 1400years when science didn't have any answers. The other 20% answer was & is in Quran. Maybe it will take science another 1400years to find it. All 100% answers are in Quran. Science can't prove a single verse of Quran wrong. If you do a research on Quran, bible and science you will find facts. Facts are stranger than fiction. In the bible it says Jesus bowed his head on floor just like Muslims bow their head on floor while praying .You should do research on bible, Quran &science if you believe in god so you can find facts on Islam. If I teach a parrot a message & send it to someone & parrot tells the message to that person and leaves & that person starts saying that parrot is my son that would make no sense, because that was my messenger not son. Jesus was taken up alive &after that people started calling him son of god. He came to establish Islam & was a messenger of 1 god. Christianity started after Jesus was gone, Jesus will comeback & die as a human& Muslim. Quran is the only accurate 100% words of god &word of god can't have errors then it would not be word of god & according to science bibles & Torahs has many errors but they can't prove a verse in Quran wrong. Muslims believe there is no god but Allah & Prophet Mohammad is the last & final prophet & messenger of Allah.

Conclusion

He said: "I am indeed a servant of God: He hath given me revelation and made me a prophet; 019.031 "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; 019.032 "(He) hath made me kind to my mother, and not overbearing or miserable; 019.033 "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"! 019.034 Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute. 019.035 It is not befitting to (the majesty of) God that He should beget a son. Glory be to Him! when He determines a matter, He only says to it,"Be",and it is. Al-Quran. God forbids you not, with regards to those who fight you not for

(your) faith nor drive you out of your homes, from dealing kindly

and justly with them; for God loveth those who are just

(Qur'an, 60:8)

Adam, Abraham ,Noah, Moses ,Jesus , Muhammad were all messengers & prophets of 1 God Allah so Islam is the 1st religion & it's the last religion because God is Allah & God is forever so is God's religion which is only Islam & it is also forever. Finally Islam always existed even before Adam, Abraham ,Noah, Moses ,Jesus & Muhammad because it's the only true religion from God Allah.

Question: Does Quran mention that Prophet Muhammad is the last prophet? Muhammad is not the father of any of your men, but [he is] the messenger of God and seal(last,finish,end,final) of the prophets and God has the knowledge of everything. (Quran 33:40)

### 9

### Shariah:

The newest buzzword these days is 'Shariah.' As several states scramble to pass legislation to outlaw Shariah, a hyped fear and persistent confusion surrounds this loaded term. Most people who speak passionately against Shariah do not, in reality, understand it and often reduce it to merely a penal code. This introduction describes the universal principles of Shariah and its holistic approach. It further highlights misconceptions about Shariah in order to address the concerns currently surrounding this topic.

Shariah is an integral part of Islam. It is often defined as 'Islamic law,' causing one to assume that it consists mostly of criminal rulings and penalties. However, Shariah encompasses much more than the conventional understanding of law. While Shariah provides the legal framework for the foundation and functioning of a society, it also details moral, ethical, social and political codes of conduct for Muslims at an individual and collective level.

Islam is a faith that every prophet sent by God preached to his people, culminating in the message brought by the final prophet, Muhammad, peace be upon him (pbuh), in the 7th century in Arabia. Prophet Muhammad (pbuh) called people towards the belief in one God and encouraged them to be just and compassionate to one another. In Islam's holy book, the Quran (also spelled 'Koran'), God explains that he sent Muhammad (pbuh) as a source of mercy for humanity: "And We have not sent you, [O Muhammad], except as a mercy to the worlds." (21: 107)

His mandate for mercy is symbolic of the overall message of Islam. The Quran states, "O mankind! There hath come to you a direction from your Lord and a healing for the (diseases) in your hearts, and for those who believe, a guidance and a Mercy." (10:57)

In the same spirit, the essence of Shariah is also characterized by mercy and compassion. The very purpose of Shariah is to facilitate the individual and the community to establish a relationship with God and one another. Its rules and regulations are designed to benefit and protect all members of the society. God declares in the Quran, "O you who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin..." (4:135)

According to Ibn al-Qayyim (d. 1350), one of the great scholars of Islam, "The Shariah in its entirety is justice, mercy and benefit. So any issue that leads from justice to injustice, or mercy to its opposite, or benefit to harm, then it is not from the Shariah, even if someone thought that it is."

Shariah is an Arabic word that literally means a 'vast road leading to an uninterrupted source of water.' Figuratively, it refers to a clear, straight path, as mentioned in the following Quranic verse: "Then We put you, [O Muhammad], on a straight way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know." (45:18) Hence, Shariah is the practical guidance Muslims live by. It is rooted in the divine teachings of Islam and relates to all aspects of life. Its collective aim is to facilitate justice and benefit for humanity in this life and the hereafter.

Shariah is derived from the scholarly study of Islamic texts. These texts include the final revelation from God (Quran) and the recorded teachings of Prophet Muhammad (Sunnah) which are timeless and of divine origin. However, scholars derive specific rulings from the revealed texts by using human effort and interpretation, taking into account the surrounding context. As such, Shariah relies on scholarly consensus, legal analogy, and interpretive reasoning in deciding rulings. Hence, there are areas of Shariah where the scholars unanimously agree due to clearly defined evidence and areas where disagreements exist. This flexibility enables Shariah to maintain its applicability and relevance in the light of changing social, cultural, and historical circumstances, while remaining faithful to the guiding principles of Shariah and its core objectives.

Objectives of Shariah

To fulfill its intrinsic goal of achieving benefit and justice, Shariah sets forth certain timeless principles, which deal with the necessary, supplementary, and voluntary realms of human lived experience.

Firstly, Shariah preserves basic human rights in order to maintain harmony in society. This necessary protection applies to all members of society, irrespective of their race, religion, or ethnicity. These rights are classified as faith, life, progeny, property, and intellect. These fundamental protections ensure freedom of religion, affirm the sanctity of life, validate the importance of family, guarantee the security of assets, and uphold the power of reasoning.

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As with any liberties, certain provisions in Shariah open avenues for advancement whereas some are designed to keep people from stepping over the rights of others. In his essay titled "The Objectives of Shariah," Dr. Mohammad Hashim Kamali, former professor of law at the International Islamic University of Malaysia, explains that Shariah encourages work and trade so that individuals are able to earn a living. Similarly, Shariah urges the pursuit of knowledge and education to ensure the intellectual growth and development of people. On the other hand, theft is punishable because it threatens the inherent right of property. In addition, adultery and alcohol consumption are prohibited because the former violates the sanctity of the family unit and the latter has the potential to impair one's intellectual capacity, leading to the abuse of other people's rights.

After securing these necessities, Shariah supplements them by removing hardships. God states in the Quran, "God wants ease for you, not hardship." (Quran 2:185) He also says, "And He has imposed no difficulties on you in religion." (Quran 22:78) The permissibility of hunting for food and profit sharing, for instance, are concessions which facilitate human life. Likewise, the prohibition of exploitative or doubtful contracts prevents harm.

Furthermore, God assures, "... if one is forced by necessity, without willful disobedience, nor transgressing due limits, then he is guiltless, for Allah is Oft-forgiving, Most Merciful." (Quran 2:173) This has given rise to the Islamic legal principle, 'Necessities make the prohibited permissible.' For instance, fasting during Ramadan is obligatory. Yet, if someone cannot fast due to a medical reason, they may skip the fasts in that month and compensate for them through alternatives outlined in Shariah.

Lastly, after protecting the essential rights of people and granting complementary concessions, Shariah focuses on additional and voluntary factors that enhance and refine life. For instance, fasting outside of Ramadan is added worship which falls under this category. Developing good habits and perfecting one's interpersonal skills are also extra deeds. Similarly, desires and comforts which beautify life, such as fine clothing, nice furniture, and delicious food, are incorporated here, provided one does not indulge in them at the cost of their physical and spiritual health.

The necessary, supplementary, and voluntary principles within Shariah all seek to promote its primary objective: to achieve benefit. In its broadest sense, benefit encompasses this life and the afterlife, the individual as well as the society, the present and the future. Human intellect requires the comprehensive knowledge and guiding wisdom of God to achieve this benefit in its entirety. Indeed, God has ordained Shariah for the benefit of His creatures and it exemplifies His Mercy.

A Way of Life

Shariah is much more than 'Islamic law' because it is not limited to legal issues. While it covers areas of contracts, family law, and international relations, it also includes a social system that encourages the just and generous treatment of neighbors, the preservation of the environment, and caring for the poor and oppressed, along with personal acts of worship such as prayer, fasting, and charity. In fact, Shariah contains a detailed code of conduct. Here are some examples from the Quran (final revelation of God) and Sunnah (teachings of Prophet Muhammad, pbuh):

Quran  
• "And speak good words to all people." (2:83)  
• "The servants of the Lord of Mercy are those who walk humbly  
• on the earth, and who, when the foolish address them, reply, 'Peace'." (25:63)  
• "God loves those who seek to purify themselves." (9:108)  
• "...whoever pardons and makes reconciliation – his reward is [due] from Allah. Indeed, He does not like wrongdoers." (42:40)  
• "... those who are patient and do righteous deeds; those will have forgiveness and great reward." (11:11)

Sunnah

• "The believer does not defame, abuse, disparage, nor vilify."  
• "You do not believe until you love for your brother (in faith and in humanity) what you love for yourself."  
• "The world is green and delightful and God has put you in charge of it and is watching how you behave."  
• "Show mercy to those on earth so that He Who is in Heaven (God) will show mercy on you."  
• "Make things easy on people and do not make them difficult, and cheer people up and do not put them off (by your behavior)."

In addition, Shariah seeks to protect all the vulnerable segments of society. The following is a brief list of these:  
• Women have the right to education, to marry someone of their choice, to divorce, to work, to own and sell

11 property, to vote as well as to participate in civic and political engagement, and to be protected by the law.  
• Zakah, an obligatory charity, is collected from individuals who fall above a specific income bracket, amounting to 2.5% of their wealth. This money is redistributed to eight different groups of needy people and institutions, starting with the local needs first.  
• Children have rights that Shariah protects, including the right not to be abused. When parents get a divorce, custody is granted according to the child's benefit.  
• Caring for the poor, orphans, widows, and the elderly is a collective responsibility of the community.  
• Animals are to be treated with kindness, and cruelty towards them is a grave sin.

The primary theme in all of these examples is the individual and collective effort to achieve benefit in material, moral, and spiritual spheres of life through mercy and compassion.

Misconceptions about Shariah

Many people think Shariah forces Muslims in America to reject the U.S. Constitution while others openly assert that American Muslims want to replace the U.S. Constitution with Shariah. In reality, this is not true. Shariah actually demands that Muslims follow the law of the land. This command is binding so long as they are not forced to commit an irreligious act or prevented from fulfilling their religious duties. Thankfully, this is not the case in the U.S. because the Constitution protects freedom of religion.

In fact, the U.S. Constitution and Shariah have much in common. The Constitution begins with, "We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution of the United States of America." These stipulations are very similar in nature to the objectives of Shariah, as described above. In addition, Shariah is comparable to the laws of other religious communities, such as Jewish customs in terms of dietary restrictions, aspects of ritual purity, and a detailed code of conduct.

As any other faith-based community in America, Muslims may disagree with certain laws enacted by the majority, and may exercise their right to peaceful persuasion, in order to bring about a change. However, this free and peaceful expression of ideas can hardly be deemed a threat, given that the Constitution itself guarantees this right for every individual under the First Amendment. Indeed, a healthy attitude toward differences of opinion is a source of enrichment for our common culture.

The aspects of Shariah related to a Muslim's ability to practice Islam, such as prayer, fasting, and charity, do not conflict with Common Law. However, differences do arise in some matters. For instance, the laws of inheritance in Shariah are distinct from those in Common Law. In this case, Muslims have utilized means provided by the Common Law, such as writing wills in accordance with Shariah, in order to be faithful to their religion while following the law of the land.

Peaceful coexistence is mandated by Shariah. When a Muslim lives in the U.S., they are doing so while agreeing to follow the law of the land and this agreement is binding upon them according to Shariah. In the Quran, God commands Muslims to fulfill their covenants: "O you who have believed, fulfill (all) contracts." (5:1) God also commands Muslims, "Fulfill your agreement with them to the end of their term. God loves those who are mindful of Him." (9:4)

Therefore, attempts to outlaw Shariah are not only absurd, they can potentially alienate millions of peaceful, law-abiding Muslims currently living in America. After all, Shariah safeguards essential rights such as acts of obligatory worship, instructs Muslims regarding their dietary regulations, and encourages them to be pious, truthful, and tolerant individuals. Misguided efforts to outlaw Shariah would in fact impede Muslims from practicing the very basics of their religion, from praying and fasting to consuming food according to Islamic guidelines. Hence, these anti-Shariah bills are far from securing Americans from an impending threat and actually infringe upon the rights of the American Muslim community.

Contrary to its distorted image, Shariah is a comprehensive social and legal system which is an integral part of a Muslim's life. Its guiding principles are based on mercy and compassion and its core objectives are designed to achieve benefit and justice, on an individual as well as collective level.

When the Prophet Muhammad, peace be upon him, first began to receive revelations from God in 610 A.D., little did he know that they were the foundational stones for the formation of a future state to be refined piecemeal over the next 23 years. Complete with divinely-ordained laws, a blueprint for societal balance, and

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individual and mutual sense of accountability, this 'way of life' called Islam was presented to the general public through the medium of the Prophet Muhammad, peace be upon him.

Compiled into one text, these revelations not only represent the holy book of the Muslims, the Quran, but are also the foremost source for Shariah, Islamic law. Shariah, quite literally, translates to a path leading to a water hole; figuratively, it refers to a clear, straight path. It is a body of laws derived mainly from the Quran and the example of the Prophet Muhammad, along with interpretive, analogous, and/or consensus rulings for cases where no evidence could be sought from primary sources.

The laws as present in the Quran are binding on Muslims and range from prohibition of alcohol consumption and gambling to setting punishments for such grave offences as adultery and theft. Due to their divine origin – directly conveyed to the Prophet Muhammad, peace be upon him, via the Archangel Gabriel – these laws are considered timeless and perfect, geared towards the success, welfare and peace of humans in this world and in the hereafter.

Shariah: Commitment to Justice

While many people, both Muslim and non-Muslim, vocally and vehemently oppose Shariah law today in favor of western legal systems, this disenchantment tends to stem from either an unclear understanding of Shariah or instances of misuse of justice 'back home' in the name of Shariah. In fact, the establishment and internalization of justice is the supreme purpose of Shariah. The Quran states, "Thus we have made you a just nation, that you be witnesses over mankind, and the Messenger be a witness over you." [2:143]

Further, God commands His believers: "O you who believe! Stand out firmly for justice, as witnesses to Allah, even though it be against yourselves, or your parents, or your kin, be he rich or poor. Allah is a better Protector to both. So follow not the lusts, lest you avoid justice; and if you distort your witness or refuse to give it, verily Allah is Ever Well-Acquainted with what you do." [4:135]

This emphasis and primacy of justice was not at all introduced with Islam. In Ch. 57, verse 25, God reminds humankind of the fact that a similar code was brought by each previous Messenger so that "mankind may keep up justice." Therefore, it is no surprise that the Code of Hammurabi and the Law of Moses also contain retributive laws, similar to the famous "an eye for an eye, a tooth for a tooth." Islam, however, adds the following corollary to such retribution: It is better to forgive.

Today, such laws are considered by the vast majority to be medieval, barbaric, and primitive. Shariah, likewise, is intractably coupled with merciless executions, chopping off of hands and honor killings. To accept such a generalized picture of an intensely complex legal system is not only a disservice to divinely ordained laws but also to one's own sense of integrity. Here is an attempt to dispel some of the prevalent myths and to bring clarity to the matter.

Shariah Law & Common Law

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Similarities | Differences

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Both are committed to facilitating basic values such as freedom, human rights, justice, and equality | Shariah has its roots in the divine writ, whereas common law has been founded by human beings

Consultation and participation in the process of decision-making (shura) is common to both laws | Certain laws and restrictions are timeless under Shariah (for instance, prohibition of alcohol) whereas laws and amendments can change at will within a democracy (for example, the ratification of the National Prohibition Act in the U.S. in 1919 and its official rejection in 1933)

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Shariah Law and Common Law both espouse the establishment of a federal government, the declaration of freedom of religion, the abolishment of guilt by association, the right to privacy, and matters such as common defense and peacemaking | Shariah encompasses all areas of life, such as dietary laws, dress code, finances, and social aspects. On the other hand, common law leaves matters such as dietary considerations, relationships between consenting adults, dress code, and economic choices to the preferences of individuals

Shariah: Dispelling Myths

The Shariah consists of hadd punishments and tazir punishments; hadd crimes overstep God's set boundaries whereas tazir crimes are committed against the society. The following hadd crimes have been mentioned in the Quran: murder, apostasy from Islam, theft, adultery, defamation, robbery and consumption of alcohol. Common tazir crimes include bribery, selling tainted or defected products, treason, usury, selling obscene pictures, etc.

While hadd punishments have been fixed in the Quran (such as retributive killing for murder and the chopping off of a limb for theft) there are many safeguards which are important to mention. For any punishment to actually take place, proof must be provided, along with a confession of the crime or witnesses testifying against the criminal. If any of these is not sufficiently presented, Islamic law requires the hadd crime to be treated as a tazir crime. (Some of the tazir penalties include counseling, fines, flogging, confinement, etc.)

Similarly, if a thief could prove that he/she only stole because of need, then the Muslim society would be held at fault and made to supply that need and there would be no hadd punishment. Likewise, to be penalized for adultery, the couple had to be actually witnessed performing the physical act by four people who were in a position to identify both parties without doubt. A retributive punishment may be averted if the aggrieved party is willing to accept blood money or to forgive, which is always considered to be the higher road to take in Islam. Indeed, to forgive when one has the right to take revenge is the ultimate form of mercy, and God reminds us over and over in the Quran that while He is Just, He is also Most Merciful. (See more: Shariah in the 2012 Presidential Race)

Forced marriages and honor killings are not at all sanctioned in Islam. Unfortunate deaths caused as a result of misguided emotions must be dealt by the courts as murders. Rape is a serious offence which is punishable by death, penalizing the rapist and exonerating the raped woman, treating her as a victim, not a complicit.

An example from the time of the Prophet Muhammad, peace be upon him, states:

Waa'il ibn Hujr said that a woman, in the life of the Messenger of Allah (pbuh), [left her home] intending to go for Prayer [in the mosque] when a man seized her and had sexual intercourse with her, while she let out a scream [for help]. The man fled, and she told a man what had occurred. A group from amongst the immigrants were told of this and they chased the man down eventually capturing who they thought it was, and took the man to her. She said that it was the man who did it to her. They took the man (and the woman) to the Messenger of Allah (pbuh), and the man was asked, 'Who is the man who did this to her?' The man confessed saying, "I am the one who did this to her, Oh Messenger of Allah!" The Prophet Muhammad (pbuh) said to the woman, "You can leave, for Allah has forgiven you!" The Prophet (pbuh) said to the man, "Your words are sound." So he said regarding the man who had raped her, "Stone him". He added, "This man has [sincerely] repented a type of repentance that if the people of Medinah would perform, Allah would accept it from them." (Abu Dawood, Tirmidhi)

As for stoning, Ruqayyah Waris Maqsood, a British Muslim author, explains, "The correct Islamic method of stoning according to Sharia was similar to that advised by the Pharisees at the time of Jesus – the person was held fast in a fixed position, and a stone or rock that it took two men to lift (i.e. was heavier than one man could lift alone) was to be dropped to crush the head – it was not someone tied to a post and rocks hurled at them, although this has been done in some cultures. The point was that if someone really had to be executed, it was to be done swiftly, with as little torture as possible, and usually publicly so that no vindictive person could do further nasty things behind the scenes and get away with it."

Muslim women may seek divorce for grounds such as physical or mental abuse, adultery, abandonment, etc. Alternatively, they may demand a divorce for no specific reason. With regards to custody of children, Shariah permits parents to decide with whom the children will stay; if they are in disagreement, they may allow the

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courts to decide for them. In principle, however, mothers are preferred as the primary caretakers for young children, and fathers are required to provide for the children's maintenance.

When it comes to inheritance, a woman's share is half of man, but then she has no obligation to make any financial contribution to the family, even if she earns; her money is hers to keep because her husband, father, or brother are required to provide for her. It is often claimed that a woman's testimony is half of a man – the vast majority of scholars view that verse of the Quran [2:282] in the context in which it occurs, i.e., testimony regarding financial transactions. Jamal Badawi, professor at Saint Mary's University in Halifax, Nova Scotia, Canada, explains that this verse cannot be taken as a general ruling because at another instance [24:6-9], no such exception has been made.

Non-Muslims under Sharia are protected so long as they pay the annual tax, called jizya; this is a nominal amount which does not amount to hardship on the part of the taxed. Their houses of worship are safe under Islamic rule and they are free to worship their religion; in other words, Sharia does not apply any pressure on them to change their existing religion to Islam. However, non-Muslims may voluntarily accept Islam. The various pockets of minorities which continue to exist in Muslim countries are testimony enough against theories which propound forced conversions and persecution of non-Muslims.

Unfortunately, in certain instances, Muslim countries have misused Shariah laws as a tool for injustice; however, that does not discount the fact that Shariah laws were sent by God to establish justice on earth. God's original laws and their intent remain free of human blemishes. At the same time, authoritative people in the West are recognizing the value of Shariah laws and the right for Muslims to have a choice in legal disputes regarding family and finances: from the Archbishop of Canterbury Rowan Williams to Ontario's former attorney general Marion Boyd to Harold Koh, the Legal Adviser of the Department of State under the Obama administration.

Shariah: Its Essence

Khurram Murad, the late Director General of the The Islamic Foundation, Leicester, United Kingdom, explained that there are there major themes in the Shariah: the individual, the society, and the family. The individual has been given a free will, a moral sense, and the knowledge of right and wrong; now it is up to him/her to realize his/her potential. Meanwhile, the individual's life, person, freedom, possessions and honor are sacred and inviolable. Anyone who transgresses against her/him is subject to punishment, depending on the crime committed. Similar levels of justice are expected of her/him, if s/he commits the crime or is complicit.

The individual(s) must take responsibility for his/her action – this is why confessing is so important in the Shariah. And, the harsh punishments commensurate to the crime (whether hadd or tazir) serve as a definitive deterrent, specifically, for the criminal and his/her future actions and, generally, for the public. In fact, because the hadd punishments are already known, their severity is a preventive measure against lawlessness to begin with.

After all, it is the larger society which is at stake. "Social order and individual good should stand together – fused and harmonious, co-operating and assisting, interdependent and in equilibrium," wrote Khurram Murad. He further likened family as the "cradle of the individual and the cornerstone of society." Indeed, Shariah places great importance on all three of these "institutions" of life, returning over and over again to both the accountability and the inviolability of the human being – for a crime is essentially an act of injustice to one's own self, a sin against God.

God wishes for us to internalize His concept of justice so we do not upset the balance of society. Our accountability with God will take place on the Day of Judgment, but our accountability to aggrieved members of the society has to be carried out here. While some may continue to deem such punishments as harsh, Muslims believe they are divinely-ordained by the Creator for His creation.

"And perfect are the words of your Lord in truthfulness, and in justice; His words cannot be changed; He is the All-hearing, All-knowing." [6:116]

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When the people of his tribe wanted pardon for a wealthy woman who was convicted of theft, Prophet Muhammad responded to their pleas thus: "O people, those who have gone before you were destroyed,

because if any one of high rank committed theft amongst them, they spared him; and it anyone of low rank committed theft, they inflicted the prescribed punishment upon him. By Allah, if Fatima, daughter of Muhammad, were to steal, I would have her hand cut off."

Umar, the second caliph of Islam, was renowned for his justice. Any of his subjects could easily approach him with a question or a complaint. He also used to walk through his city in the cover of darkness to check upon the welfare of his subjects. Once, when he tried to put a ceiling on the marriage-gift given to women upon marriage, a woman stood up and protested, using a Quranic verse as support. He recognized his mistake and responded, "The woman is right and Umar is wrong."

When the third caliph, Uthman, sued a Jewish subject in court for stealing his court of armor, the caliph lost the case because the judge dismissed his two sons' testimonies as insufficient due to their direct relationship to him.

Shariah

Terms:

· Fiqh – Islamic jurisprudence.

· Istihsan - juristic preference.

· Jihad - a struggle, to exert effort in a certain matter, and may refer to a legitimate war.

· Maslahah mursalah - public interest.

· Shirk – a word that implies ascribing partners to Allah, or ascribing divine attributes to other than Allah, or believing that the source of power, harm and blessings comes from another besides Allah.

· Qiyas – analogy.

· Shariah – Islamic Law.

· Sunnah – The word Sunnah generally refers to whatever was reported that the Prophet said, did, or approved of.

· Urf - custom.

· Zakah – obligatory charity.

What is Shariah

IntroToShariah1.jpg"Shariah" is a misunderstood word second to 'Jihad' and is usually translated as 'Islamic Law.' An incomplete translation leads to much confusion. Therefore, we must first understand the meaning of the term.

In essence, "Shariah" refers to what Allah has legislated for His slaves,[1] whether it be beliefs, practice, worship, or morals. It is the totality of Allah's commands.[2] Another author defines 'Shariah' to be the 'commands, prohibitions, guidance and principles that God has addressed to mankind pertaining to their conduct in this world and salvation in the next.'[3]

Shariah includes the following[4]:

1. Creed: including the oneness of Allah, rejection of shirk, belief in Angels, Divine Scriptures, Prophets, and the Last Day.

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2. Ethics: being true, trustworthy, keeping promises, and rejection of immorality like lying, breaking promises, etc.

3. Religious Practices: matters related to worship and dealings with fellow human beings including specific crimes and their punishment.

In short, Shariah guides all aspects of Muslim life, including daily prayers, marriage, divorce, family obligations, and financial dealings.

Unique Features of Shariah

1. Shariah comes from Allah. It is Allah's revelation to His Prophet Muhammad, either directly in the form of the Quran or indirectly in the form of Sunnah. This in turn means:

a. The principles of Shariah are free of injustice and are not subject to human discretions. An example is the equality of human beings regardless of their color, gender, or language. They are only 'distinguished' from each other based on their good works!

b. Shariah is to be upheld by all believers, whether they are rulers or the ruled because it is from Allah. An example is the prohibition of drugs and alcohol; it is forbidden upon all without exception.

c. Shariah promises the doer of good works great rewards in this life and in the next, and warns the sinner of a grave punishment in this life and the next. The recompense of the life to come is tied to living by and applying Shariah in one's daily life in matters like ablution, prayer, and zakah.

2. Shariah is timeless and universally applicable. We believe that Shairah is suitable and applicable for all times and places.

3. Shariah is comprehensive. It includes matters of belief, Islamic ethics, and rules governing speech and action. The rules governing speech and action are called "fiqh" or Islamic jurisprudence and can be further subdivided into the following categories:

a. Worship like prayer and fasting. It governs a person's relation to his Lord.

b. Human relationships that include personal, civil law, financial law, law of war and peace, and criminal law.

4. Shariah is humane. It brings ease and removes hardship which is a natural consequence of its comprehensiveness and perfection. Allah says,

"...Allah desires ease for you and does not desire hardship for you..."(Quran 2:185)

Therefore, Shariah eases an obligatory duty when performing it causes an excessive hardship and it temporarily allows a prohibited action when there is a dire need for it[5].

"...But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allah is Forgiving and Merciful." (Quran 2:173)

An example of a hardship that would ease an obligatory duty is if one falls ill or is travelling, they can break their fast.

5. Shariah is based on justice. What is meant is not only a judge applying the law fairly to everyone, but the law itself being just. That is a natural consequence of its divine source. True justice should establish an

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equilibrium by way of fulfilling rights and obligations and by eliminating excess and disparity in all spheres of life. The standard of justice in the Quran is referred to in some fifty passages. People are urged to be just to others at all levels, whether personal or public, in words or in conduct, in dealing with friends or enemies, Muslim or non-Muslim, all must be treated with justice. Allah says in the Quran,

"We sent Our messengers with evidences and revealed the Book and the balance through them so as to establish justice among people..." (Quran 57:25)

6. Shariah promotes moderation. Allah says in the Quran,

"And thus We have made you a nation that is moderate in nature (free from excesses and shortcomings)..." (Quran 2:143)

The rules of Shariah are the middle path between the extremes. An example is Islamic finance which is between socialism and free capitalist economy.

Sources of Shariah

The primary source of Shariah is Allah's revelation.[6]

"Indeed We have sent revelation to you (O Muhammad) just as We had sent revelation to Noah and the prophets after him..." (Quran 4:163)

Allah's revelation to Prophet Muhammad is of two types:

a. Allah's Word, the Quran. It's meaning and words both are from Allah.

b. The Sunnah, whose meaning is from Allah, but the words are from Prophet Muhammad. Some of the Sunnah are decisions made by the Prophet that Allah confirmed, and some Sunnah are the Prophet's understanding of the Quran. Sunnah means the teachings of Prophet Muhammad contained in his words and actions that have been passed down to us.

Some of the secondary sources of Shariah are qiyas (analogy), istihsan (juristic preference), maslahah mursalah (public interest) and urf (custom).

Shariah is the confirmed rules that Allah has legislated in the Quran, Sunnah, and other sources which branch out of them.

Fiqh (Islamic jurisprudence), on the other hand, is defined as knowledge of the practical rules of Shariah which are derived from the detailed evidence in the sources.[1]

Therefore, Shariah is the goal, fiqh is the path. Fiqh is contained in specialized books and encyclopedias. It is a compilation of rules and regulations.

Fiqh includes practical religious matters that are well-known in Islam. These consist of rules conveyed in a clear text. Two examples would be the duty to pray five daily prayers and the prohibition of alcohol. They are definite and clear. Fiqh also includes many practical details of religious matters that are speculative. Does bleeding invalidate ablution? In ablution, is it required to wipe the entire head or only part of it? Answers to such detailed questions can be found in books of fiqh.

What is the Relationship Between Shariah and Fiqh? [2]

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1. Shariah is the actual rules revealed by Allah. There is no contradiction or conflict between them. It is binding on all Muslims. As for fiqh, it is derived by the scholars of Islam known as fuqaha (jurists) from the texts of Shariah or other methods such as qiyas and maslahah mursalah. These deduced rules may or may not agree with the Shariah. In other words, when a scholar is correct in his understanding, Shariah and fiqh are in agreement. When a scholar makes a mistake, Shariah and fiqh separate. Shariah does not exist in a vacuum. It is found within fiqh.[3]

2. Shariah is complete, fiqh is not. Shariah is mostly general principles and maxims from which guidance for all aspects of our daily life is deduced. Fiqh, on the other hand, is the opinion of scholars in many cases. For the most part Shariah provides guidelines which are elaborated in fiqh.

3. Shariah is general and addresses all human beings unlike fiqh.

4. Shariah is binding whereas parts of fiqh are not binding. Fiqh provides relevant answers to its contemporary society for a specific place. Shariah is time and place independent. Shariah mostly provides general directives whereas detailed solutions to particular and unprecedented issues are developed in fiqh.

5. Shariah is perfect whereas fiqh is not. Shariah does not contain errors since it is considered divine revelation, but fiqh can sometimes be wrong as it is a human endeavor and a product of reasoning.

Rules of Fiqh

Rules of fiqh are categorized on a scale of five values:

1. Wajib (obligatory): what is required upon a Muslim, like the five daily prayers.

2. Mustahab (recommended): what a Muslim is encouraged to do, like fasting on Mondays and Thursdays.

3. Mubah (permissible): what is left up to a Muslim to do or leave, like picking a certain food or drink.

4. Makruh (disliked): what is better to leave for a Muslim, like praying while food is being served.

5. Haram (forbidden): what a Muslim is prohibited from, like adultery and theft.

The Stages of the Evolution of Fiqh

Fiqh was developed over the course of time across different geographical areas of the Muslim world. It's evolution over a span of 1400 years can be classified into six stages[4]:

1. Foundation: era of Prophet Muhammad, may Allah praise him, 609 - 632 CE.

2. Establishment: era of the Righteous Caliphs, 632 - 661 CE.

3. Building: era of Umayyad dynasty, 661 CE - 8th century.

4. Flowering: era of rise and decline of Abbasid dynasty, 8th century - middle of 10th century.

5. Consolidation: from decline of Abbasid dynasty to murder of last Abbasid Caliph, 960 CE - middle of 13th century.

6. Stagnation & Decline: from sacking of Baghdad to the present, 1258 CE - now.

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Qualifications of a Faqih (Muslim Jurist)

The three basic qualifications of an Islamic scholar who specializes in fiqh are:

1. Knowledge of Islam from its sources: Quran, Sunnah, consensus, and juristic analogy (qiyas).

2. Understanding the prevailing circumstances of society to be able to cope with contemporary issues properly.

3. Piety and good intention.

More specifically, a fiqh specialist scholar (faqih) has knowledge of:

· Arabic language and its sciences.

· verses of legislation in the Quran and their explanation.

· ahadith of legislation and their interpretation.

· can differentiate between authentic and weak ahadith.

· knows what verses and ahadith are abrogated and which continue to be operational.

· can distinguish between the general and the specific, the unrestricted and the restricted, the different degrees of clarity of wordings.

· knows the opinions of scholars on the issues, where they differ and where they agree.

· knows how qiyas is made.

· understands how to sort out conflicting evidence.

· understands the goals of the Shariah and their different priorities.

# PART3 1

Islam and Terrorism

Often, the religion of Islam is held responsible for the acts of a fringe minority among Muslims.  
Could it be possible that Islam, whose light ended the Dark Ages in Europe, now propound the advent of an age of terror? Could a faith that has over 1.2 billion followers the world over, and over 7 million in America, actually advocate the killing and maiming of innocent people? Could Islam, whose name itself stands for "peace" and "submission to God", encourage its adherents to work for death and destruction?

For too long, have we relied on stereotypical images in the news media and in Hollywood films, for answers to these pertinent questions. It is time now to look at the sources of Islam, and its history, to determine whether Islam does indeed advocate violence.

Sanctity of human life

The Glorious Qur'an says:  
"...take not life, which God hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom." [Al-Qur'an 6:151]

Islam considers all life forms as sacred. However, the sanctity of human life is accorded a special place. The first and the foremost basic right of a human being is the right to live. The Glorious Qur'an says:  
"...if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people." [Al-Qur'an 5:32]

Such is the value of a single human life, that the Qur'an equates the taking of even one human life unjustly, with killing all of humanity. Thus, the Qur'an prohibits homicide in clear terms. The taking of a criminal's life by the state in order to administer justice is required to uphold the rule of law, and the peace and security of the society. Only a proper and competent court can decide whether an individual has forfeited his right to life by disregarding the right to life and peace of other human beings.

Ethics of WAR  
Even in a state of war, Islam enjoins that one deals with the enemy nobly on the battlefield. Islam has drawn a clear line of distinction between the combatants and the non-combatants of the enemy country. As far as the non-combatant population is concerned such as women, children, the old and the infirm, etc., the instructions of the Prophet are as follows: "Do not kill any old person, any child or any woman" [].

"Do not kill the monks in monasteries" or "Do not kill the people who are sitting in places of worship." []

During a war, the Prophet saw the corpse of a woman lying on the ground and observed:  
"She was not fighting. How then she came to be killed?" Thus non-combatants are guaranteed security of life even if their state is at war with an Islamic state.

Jihad

JIHAD While Islam in general is misunderstood in the western world, perhaps no other Islamic term evokes such strong reactions as the word 'jihad'. The term 'jihad' has been much abused, to conjure up bizarre images of violent Muslims, forcing people to submit at the point of the sword. This myth was perpetuated throughout the centuries of mistrust during and after the Crusades. Unfortunately, it survives to this day.

The word Jihad comes from the root word jahada, which means to struggle. So jihad is literally an act of struggling, and this struggle can have various forms. The Prophet Muhammad (peace be upon him) referred to the struggle against the insidious suggestions of one's own soul as a form of jihad. Thus the inner struggle of being a person of virtue and submission to God in all aspects of life, is part of the essence of Islam.

P2 Jihad also refers to struggle against injustice. Islam, like many other religions, allows for armed self-defense, or retribution against tyranny, exploitation, and oppression. The Glorious Qur'an says:  
"And why should ye not fight in the cause of God and of those who, being weak, are ill-treated (and oppressed)? - Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!" [Al-Qur'an 4:75]

Thus Islam enjoins upon its believers to strive utmost, in purifying themselves, as well as in establishing peace and justice in the society. A Muslim can never be at rest while there is injustice and oppression around her. Martin Luther King Jr., quite aptly said:  
"We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people."

Islam enjoins upon all Muslims to work actively to maintain the balance in which God created everything. However, regardless of how legitimate the cause may be, the Glorious Qur'an categorically denounces the killing of innocent people. Terrorizing the civilian population, whether by small groups or by states, can never be termed as jihad and can never be reconciled with the teachings of Islam.

History of Tolerance

Even Western scholars have repudiated the myth of Muslims coercing others to convert. The great historian De Lacy O'Leary wrote:  
"History makes it clear, however, that the legend of fanatical Muslims, sweeping through the world and forcing Islam at the point of sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated."[]

Muslims ruled Spain for roughly 800 years. During this time, and up until they were finally forced out, the non-Muslims there were alive and flourishing. Additionally, Christian and Jewish minorities have survived in the Muslim lands of the Middle East for centuries. Countries such as Egypt, Morocco, Palestine, Lebanon, Syria, and Jordan all have significant Christian and/or Jewish populations. This is not surprising to a Muslim, for his faith prohibits him from forcing others to see his point of view. The Glorious Qur'an says:  
"Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in God hath grasped the most trustworthy hand-hold, that never breaks. And God heareth and knoweth all things." [Al-Qur'an 2:256]

Islam- The Great Unifier   
Far from being a militant dogma, Islam is a way of life that transcends race and ethnicity. The Glorious Qur'an repeatedly reminds us of our common origin:  
"O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honored of you in the sight of God is (he who is) the most righteous of you. And God has full knowledge and is well acquainted (with all things)." [Al-Qur'an 49:13]

Thus, it is the universality of its teachings that makes Islam the fastest growing religion in the world. In a world full of conflicts and deep schisms between human beings, a world that is threatened with terrorism, perpetrated by individuals and states, Islam is a beacon of light that offers hope for the future.

"There is no such thing as physically or mentally more superior or inferior because of race or religion or ethnicity or nationality or caste or language or color but indeed these are delusional mythical believes ideas from complete ignorance and lack of knowledge about humanity. But the person who is the most close to the truth of God is spiritually the most superior with pity mercy humbleness kindness and honesty and nobility and only God and only God alone knows about that person. There is no other God except only one God one Allah alone the most high the most supreme the greatest creator of all creation but is not a creation who is not everywhere but is in his throne up in heaven only and his knowledge is everywhere and he is all known. Adam, Abraham, Noah,

3 Solomon, Moses, Jesus were only servants prophets messengers of God Allah and Muhammad is God's last Prophet, Quran is God's final testament and Islam is God's complete religion." "Faisal Muhammad Fahim"

Far from being a militant dogma, Islam is a way of life that transcends race and ethnicity. The Glorious Qur'an repeatedly reminds us of our common origin:  
"O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honored of you in the sight of God is (he who is) the most righteous of you. And God has full knowledge and is well acquainted (with all things)." [Al-Qur'an 49:13] And prophet Muhammad said " No one is more superior whether Arab or Non Arab, Black or White except by pity" According to Islam we are all children of Adam and Eve .So all of our forefather was one and he was Adam and he was made from clay. And our prophet Muhammad(Pbuh) taught us the same thing which was revealed to him through angel Gabriel from God.

The truth about sharia.

When the Prophet Muhammad, peace be upon him, first began to receive revelations from God in 610 A.D., little did he know that they were the foundational stones for the formation of a future state to be refined piecemeal over the next 23 years. Complete with divinely-ordained laws, a blueprint for societal balance, and individual and mutual sense of accountability, this 'way of life' called Islam was presented to the general public through the medium of the Prophet Muhammad, peace be upon him.

Compiled into one text, these revelations not only represent the holy book of the Muslims, the Quran, but are also the foremost source for Shariah, Islamic law. Shariah, quite literally, translates to a path leading to a water hole; figuratively, it refers to a clear, straight path. It is a body of laws derived mainly from the Quran and the example of the Prophet Muhammad, along with interpretive, analogous, and/or consensus rulings for cases where no evidence could be sought from primary sources.

The laws as present in the Quran are binding on Muslims and range from prohibition of alcohol consumption and gambling to setting punishments for such grave offences as adultery and theft. Due to their divine origin – directly conveyed to the Prophet Muhammad, peace be upon him, via the Archangel Gabriel – these laws are considered timeless and perfect, geared towards the success, welfare and peace of humans in this world and in the hereafter.

Shariah: Commitment to Justice

While many people, both Muslim and non-Muslim, vocally and vehemently oppose Shariah law today in favor of western legal systems, this disenchantment tends to stem from either an unclear understanding of Shariah or instances of misuse of justice 'back home' in the name of Shariah. In fact, the establishment and internalization of justice is the supreme purpose of Shariah. The Quran states, "Thus we have made you a just nation, that you be witnesses over mankind, and the Messenger be a witness over you." [2:143]

Further, God commands His believers: "O you who believe! Stand out firmly for justice, as witnesses to Allah, even though it be against yourselves, or your parents, or your kin, be he rich or poor. Allah is a better Protector to both. So follow not the lusts, lest you avoid justice; and if you distort your witness or refuse to give it, verily Allah is Ever Well-Acquainted with what you do." [4:135]

This emphasis and primacy of justice was not at all introduced with Islam. In Ch. 57, verse 25, God reminds humankind of the fact that a similar code was brought by each previous Messenger so that "mankind may keep up justice." Therefore, it is no surprise that the Code of Hammurabi and the Law of Moses also contain retributive laws, similar to the famous "an eye for an eye, a tooth for a tooth." Islam, however, adds the following corollary to such retribution: It is better to forgive.

Today, such laws are considered by the vast majority to be medieval, barbaric, and primitive. Shariah, likewise, is intractably coupled with merciless executions, chopping off of hands and honor killings. To accept such a generalized picture of an intensely complex legal system is not only a disservice to divinely ordained laws but also to one's own sense of integrity. Here is an attempt to dispel some of the prevalent myths and to bring clarity to the matter.

Shariah Law & Common Law

4 Similarities Differences

Both are committed to facilitating basic values such as freedom, human rights, justice, and equality Shariah has its roots in the divine writ, whereas common law has been founded by human beings

Consultation and participation in the process of decision-making (shura) is common to both laws Certain laws and restrictions are timeless under Shariah (for instance, prohibition of alcohol) whereas laws and amendments can change at will within a democracy (for example, the ratification of the National Prohibition Act in the U.S. in 1919 and its official rejection in 1933)

Shariah Law and Common Law both espouse the establishment of a federal government, the declaration of freedom of religion, the abolishment of guilt by association, the right to privacy, and matters such as common defense and peacemaking Shariah encompasses all areas of life, such as dietary laws, dress code, finances, and social aspects. On the other hand, common law leaves matters such as dietary considerations, relationships between consenting adults, dress code, and economic choices to the preferences of individuals

Shariah: Dispelling Myths

The Shariah consists of hadd punishments and tazir punishments; hadd crimes overstep God's set boundaries whereas tazir crimes are committed against the society. The following hadd crimes have been mentioned in the Quran: murder, apostasy from Islam, theft, adultery, defamation, robbery and consumption of alcohol. Common tazir crimes include bribery, selling tainted or defected products, treason, usury, selling obscene pictures, etc.

While hadd punishments have been fixed in the Quran (such as retributive killing for murder and the chopping off of a limb for theft) there are many safeguards which are important to mention. For any punishment to actually take place, proof must be provided, along with a confession of the crime or witnesses testifying against the criminal. If any of these is not sufficiently presented, Islamic law requires the hadd crime to be treated as a tazir crime. (Some of the tazir penalties include counseling, fines, flogging, confinement, etc.)

Similarly, if a thief could prove that he/she only stole because of need, then the Muslim society would be held at fault and made to supply that need and there would be no hadd punishment. Likewise, to be penalized for adultery, the couple had to be actually witnessed performing the physical act by four people who were in a position to identify both parties without doubt. A retributive punishment may be averted if the aggrieved party is willing to accept blood money or to forgive, which is always considered to be the higher road to take in Islam. Indeed, to forgive when one has the right to take revenge is the ultimate form of mercy, and God reminds us over and over in the Quran that while He is Just, He is also Most Merciful.

Forced marriages and honor killings are not at all sanctioned in Islam. Unfortunate deaths caused as a result of misguided emotions must be dealt by the courts as murders. Rape is a serious offence which is punishable by death, penalizing the rapist and exonerating the raped woman, treating her as a victim, not a complicit.

An example from the time of the Prophet Muhammad, peace be upon him, states:

Waa'il ibn Hujr said that a woman, in the life of the Messenger of Allah (pbuh), [left her home] intending to go for Prayer [in the mosque] when a man seized her and had sexual intercourse with her, while she let out a scream [for help]. The man fled, and she told a man what had occurred. A group from amongst the immigrants were told of this and they chased the man down eventually capturing who they thought it was, and took the man to her. She said that it was the man who did it to her. They took the man (and the woman) to the Messenger of Allah (pbuh), and the man was asked, 'Who is the man who did this to her?' The man confessed saying, "I am the one who did this to her, Oh Messenger of Allah!" The Prophet Muhammad (pbuh) said to the woman, "You can leave, for Allah has forgiven you!" The Prophet (pbuh) said to the man, "Your words are sound." So he said regarding the man who had raped her, "Stone him". He added, "This man has [sincerely] repented a type of repentance that if the people of Medinah would perform, Allah would accept it from them." (Abu Dawood, Tirmidhi)

As for stoning, Ruqayyah Waris Maqsood, a British Muslim author, explains, "The correct Islamic method of stoning according to Sharia was similar to that advised by the Pharisees at the time of Jesus – the person was held fast in a fixed position, and a stone or rock that it took two men to lift (i.e. was heavier than one man could lift alone) was to be dropped to crush the head – it was not someone tied to a post and rocks hurled at them, although this has been done in some cultures. The point was that if someone really had to be executed, it was to be done swiftly, with as little torture as possible, and usually publicly so that no vindictive person could do further nasty things behind the scenes and get away with it."

Muslim women may seek divorce for grounds such as physical or mental abuse, adultery, abandonment, etc. Alternatively, they may demand a divorce for no specific reason. With regards to custody of children, Shariah 5 permits parents to decide with whom the children will stay; if they are in disagreement, they may allow the courts to decide for them. In principle, however, mothers are preferred as the primary caretakers for young children, and fathers are required to provide for the children's maintenance.

When it comes to inheritance, a woman's share is half of man, but then she has no obligation to make any financial contribution to the family, even if she earns; her money is hers to keep because her husband, father, or brother are required to provide for her. It is often claimed that a woman's testimony is half of a man – the vast majority of scholars view that verse of the Quran [2:282] in the context in which it occurs, i.e., testimony regarding financial transactions. Jamal Badawi, professor at Saint Mary's University in Halifax, Nova Scotia, Canada, explains that this verse cannot be taken as a general ruling because at another instance [24:6-9], no such exception has been made.

Non-Muslims under Sharia are protected so long as they pay the annual tax, called jizya; this is a nominal amount which does not amount to hardship on the part of the taxed. Their houses of worship are safe under Islamic rule and they are free to worship their religion; in other words, Sharia does not apply any pressure on them to change their existing religion to Islam. However, non-Muslims may voluntarily accept Islam. The various pockets of minorities which continue to exist in Muslim countries are testimony enough against theories which propound forced conversions and persecution of non-Muslims.

Unfortunately, in certain instances, Muslim countries have misused Shariah laws as a tool for injustice; however, that does not discount the fact that Shariah laws were sent by God to establish justice on earth. God's original laws and their intent remain free of human blemishes. At the same time, authoritative people in the West are recognizing the value of Shariah laws and the right for Muslims to have a choice in legal disputes regarding family and finances: from the Archbishop of Canterbury Rowan Williams to Ontario's former attorney general Marion Boyd to Harold Koh, the Legal Adviser of the Department of State under the Obama administration.

Shariah: Its Essence

Khurram Murad, the late Director General of the The Islamic Foundation, Leicester, United Kingdom, explained that there are there major themes in the Shariah: the individual, the society, and the family. The individual has been given a free will, a moral sense, and the knowledge of right and wrong; now it is up to him/her to realize his/her potential. Meanwhile, the individual's life, person, freedom, possessions and honor are sacred and inviolable. Anyone who transgresses against her/him is subject to punishment, depending on the crime committed. Similar levels of justice are expected of her/him, if s/he commits the crime or is complicit.

The individual(s) must take responsibility for his/her action – this is why confessing is so important in the Shariah. And, the harsh punishments commensurate to the crime (whether hadd or tazir) serve as a definitive deterrent, specifically, for the criminal and his/her future actions and, generally, for the public. In fact, because the hadd punishments are already known, their severity is a preventive measure against lawlessness to begin with.

After all, it is the larger society which is at stake. "Social order and individual good should stand together – fused and harmonious, co-operating and assisting, interdependent and in equilibrium," wrote Khurram Murad. He further likened family as the "cradle of the individual and the cornerstone of society." Indeed, Shariah places great importance on all three of these "institutions" of life, returning over and over again to both the accountability and the inviolability of the human being – for a crime is essentially an act of injustice to one's own self, a sin against God.

God wishes for us to internalize His concept of justice so we do not upset the balance of society. Our accountability with God will take place on the Day of Judgment, but our accountability to aggrieved members of the society has to be carried out here. While some may continue to deem such punishments as harsh, Muslims believe they are divinely-ordained by the Creator for His creation.

"And perfect are the words of your Lord in truthfulness, and in justice; His words cannot be changed; He is the All-hearing, All-knowing." [6:116]

When the people of his tribe wanted pardon for a wealthy woman who was convicted of theft, Prophet Muhammad responded to their pleas thus: "O people, those who have gone before you were destroyed, because if any one of high rank committed theft amongst them, they spared him; and it anyone of low rank committed theft, they inflicted the prescribed punishment upon him. By Allah, if Fatima, daughter of Muhammad, were to steal, I would have her hand cut off."

6 Umar, the second caliph of Islam, was renowned for his justice. Any of his subjects could easily approach him with a question or a complaint. He also used to walk through his city in the cover of darkness to check upon the welfare of his subjects. Once, when he tried to put a ceiling on the marriage-gift given to women upon marriage, a woman stood up and protested, using a Quranic verse as support. He recognized his mistake and responded, "The woman is right and Umar is wrong."

When the third caliph, Uthman, sued a Jewish subject in court for stealing his court of armor, the caliph lost the case because the judge dismissed his two sons' testimonies as insufficient due to their direct relationship to him. By Saulat Pervez

Understanding what is not Jihad according to Islam.

If you open a modern Oxford English dictionary, you would probably

find the definition of Jihad as "a holy war undertaken by Muslims against

non-believers". This is a very poor definition. Before trying to define what

Jihad is, we should first define what it is NOT.

Jihad is NOT Holy War

Jihad is NOT blowing up one's self (Suicide is a sin in Islam)

Hadith : Shahi Bukhari.

Book 23. Funerals (Al-Janaa'iz).

Volumn 002, Book 023, Hadith Number 445.

\-----------------------------------------

Narated By Thabit bin Ad-Dahhak : The Prophet (p.b.u.h) said, "Whoever intentionally swears falsely by a religion other than Islam, then he is what he has said, (e.g. if he says, 'If such thing is not true then I am a Jew,' he is really a Jew). And whoever commits suicide with piece of iron will be punished with the same piece of iron in the Hell Fire." Narrated Jundab the Prophet said, "A man was inflicted with wounds and he committed suicide, and so Allah said: My slave has caused death on himself hurriedly, so I forbid Paradise for him."

Jihad is NOT killing innocent people

Jihad is NOT flying a plane into a building packed with civilians

Jihad is NOT fighting out of anger and hatred

Jihad is NOT killing others just because they don't agree with you

Jihad is NOT killing others just because they are not Muslims

The real meaning of Jihad

Jihad is an Arabic word from the root Jee Ha Da. It literally means to

struggle or strive. Jihad is struggling or striving in the way or sake of

Allah. Jihad takes a very important status in the doctrine of Islam and is

one of the basic duties for every Muslim.

Though, it has nothing whatsoever to do with the term Holy War. Such

a term, or its equivalent doesn't exist in the Islamic doctrine. The Christian

Crusaders in the mid-ages invented this ideology of Holy War.

There is nothing "Holy" about wars. Wars only involve killings and disasters!

Jihad has many forms,

Jihad of the heart/soul (jihad bin nafs/qalb)

Jihad by the tongue (jihad bil lisan)

Jihad by the pen/knowledge (jihad bil qalam/ilm)

Jihad by the hand (jihad bil yad)

Jihad by the sword (jihad bis saif)

Jihad of the Heart/Soul

Jihad of the heart/soul; in Arabic: jihad bin nafs/qalb. It is referred as

"the greater Jihad" (al-jihad al-akbar).

It is one's inner struggle of good against evil; refraining oneself from the

whispers of Shaitan (Satan).

This process involves allowing Islam to transform one's soul to achieving

internal peace; and forgoing the hatred and anger.

7 "Jihad is ordained for you (Muslims) though you dislike it, and it may

be that you dislike a thing which is good for you and that you like a

thing which is bad for you. Allah knows but you do not know."

{Quran, Surah 2: Al-Baqarah, Verse 216; Mohsin Translation}

Jihad by the tongue

Jihad by the tongue; in Arabic: jihad bil lisan.

It is defending Islam and spreading Islam by scholarly lectures, speeches

and debates. It often overlaps with Da'awah (invitation to Islam, or

spreading the message of Islam).

In The Last Sermon, Prophet Mohammed (peace be upon him) asked the

listeners whether he has passed on the message to them; and they

confirmed affirmatively.

Then the Messenger of Allah ordered all those present today to pass on

the same message to those who are not here today; and the last person to

hear the message should understand it better than the people here.

Jihad by the pen/knowledge

Jihad by the pen/knowledge; in Arabic: jihad bil qalam/ilm.

This form of Jihad involves scholarly research of Islam in aiding the

spread and defence of Islam; and publishing written articles in clearing

misconceptions and correction lies against Islam.

Examples of such Jihad include the research and discovery of scientific

evidences, literature miracles and mathematical miracles from the Quran.

Messenger of Allah once stated that the ink of a scholar is holier than the

blood of a martyr; and one who is reading looks handsome in front of

Allah.

Jihad by the hand

Jihad by the hand; in Arabic: jihad bil yad.

This is a Jihad of action rather than words. At certain areas, it overlaps

with Zakart (charity) and Hajj (pilgrimage).

Some of its examples include giving charity to the poor and needy,

performing Hajj or Ummrah, helping those who need help, saving

people's lives, etc. These are more of physical deeds instead of words.

"A person whose feet become dust ridden because of [striving] in

the way of Allah will never be touched by the flames of Hell"

{ Sahih Bukhari 2811}

The most beautiful of all Jihad is a perfect Hajj. It involves testing of

one's patience and piety to the apex. The whole period of Hajj, with just

one intention and aim, worshiping Allah!

Jihad by the sword

Jihad by the sword; in Arabic: jihad bis saif. In contrary to Jihad of the

heart/soul; this form of Jihad is referred as "the lesser jihad" (al-jihad alasghar).

Sometimes it is necessary to undertake Jihad by the sword. This would

include usage of arsenals and engaging in a combat. This could be simply

a bunch of freedom fighters or an organised campaign of army.

Jihad by the sword is use of arms to engage into a combat. It is not

misuse of arms to create violence.

There are only two situations were Jihad by the sword is allowed to be

undertaken.

1) For self-defence. When someone attacks you or when your

nation has been attacked. Engaging into combat due to self defence.

2) Fighting against evil and unjust. It is also a sin if a Muslim

sees unjust been done, capable of stopping it, yet not doing

anything about it. This can include war on drug, war on child

8 labour as well as war on terror!

The American administration today seems to be launching a global war

on terror, but are they the first to launch the war on terror?

The Muslims already announced the war on terror fourteen centuries ago,

under the name of Jihad bis saif!

There are many rules and limitations when engaging in combat under the

title of Jihad. For example, civilians are not to be harmed; trees are not to

be cut down; asylum should be granted to surrendering enemy soldiers;

etc.

"And if anyone of the Mushrikun seeks your protection then grant

him protection, so that he may hear the Word of Allah, and then

escort him to where he can be secure, that is because they are men

who know not."

{Quran, Surah 9: At-Taubah, Verse 6; Mohsin Translation}

The above verse states that when an enemy soldier surrenders during a

battle, the Muslim soldiers must grant asylum and in addition, escort him

to safety!

The treatment for prisoners of war is also clearly stated in the Quran.

Prisoners of war under Muslim prisons are to eat, drink and dress the

same Muslim soldiers eat, drink and dress.

And even under the unfortunate event of shortage of food, it is the

prisoners who are to eat first before the Muslim soldiers guarding them!

A closer look at the Sword

Despite the fact that Jihad by the sword is the lesser Jihad, it is the only

form of Jihad that most of the people in the world perceive Jihad as.

This is unfortunate, especially for the Muslims. Many so-called "teachers

of Islam" have been misusing this to assemble their so-called "holy

army" to fight their so-called "holy war".

But you can't blame the religion for what a few of its people do. In every

society, there is a black sheep.

Self-Defence:

Since Jihad by the sword has been overwhelmingly magnified in the

wrong angle, let's take a closer look at it in the right angle. What is

wrong with Jihad by the sword if it is fighting for self-defence?

In the early years of revelation of Islam in Mecca, Muslims were not

granted permission from Allah to fight. So the Muslims suffered both

moral and physical humiliations from the non-Muslims in Mecca.

The first verses regarding Jihad were then revealed allowing Muslims to

undertake self-defence.

"And fight in the Way of Allah those who fight you, but transgress

not the limits. Truly, Allah likes not the transgressors.

{Quran, Surah 2: Al-Baqarah, Verse 190; Mohsin Translation}

Many of the Quranic verses are being quoted out of context to

wrongly justify terrorist actions. Yet, most of those verses are only

referring to a particular situation; such as Battle of Badr or Battle of

Uhud.

Intention and war against Satan:

"Those who believe, fight in the Cause of Allah, and those who

disbelieve, fight in the cause of Satan. So fight against the friends

of Satan. Ever feeble indeed is the plot of Satan."

{Quran, Surah 4: An-Nisa, Verse 76; Mohsin Translation}

Now the second question is, what is wrong in fighting against evil and

liberating people from sufferings?

9 "Once a person came to the Prophet (sws) and said that some people

fight for the spoils of war, some for fame and some to show off

their valour; he then asked the Prophet (sws): "Which one of them

fights in the way of Allah". The Prophet (sws) replied: "Only that

person fights in the way of Allah who sets foot in the battlefield to

raise high the name of Allah".

{ Sahih Bukhari 2810}

Who is a Holy Warrior?

According to the Quran, a martyr who died in the way of Jihad is

promised Paradise. But what are the criteria of martyr, or in other words,

what are the criteria of a Holy Warrior undertaking the True Jihad?

The most famous of all Hadith is the one regarding everything we do are

judged by our intensions; so as it is mentioned in the previous chapter.

So who is an example of a Holy Warrior?

Ali bin Abu Talib, cousin of Prophet Mohammed (s.a.w) and the fourth

Caliph of the Islamic Ummah is a good example.

During one of the battles, Ali was about to give a deathblow to an enemy

soldier. Just then, that enemy soldier spat at Ali. Ali then suddenly

stopped, threw down his sword and refused to kill that enemy soldier.

After the battle, Ali's soldiers asked Ali why he suddenly stopped

and refused to kill that enemy soldier on the battlefield.

Ali explained that he got angry when that enemy soldier spat at him. So

if he had killed that enemy soldier right then, he would be killing out of

his own anger and no longer fighting for Justice. In the sight of Allah, he

would then be no different from a murderer.

Brothers and Sisters that is how we should see a Holy Warrior!

One of the most manipulated concepts in Islam today is the concept of jihad.

The concept of jihad is indeed a Quranic one, but sadly, a false and twisted version of this Quranic concept has been used by terrorists acting in the name of Islam to commit various terrorist acts. These terrorist acts, which occur all over the world, aim at the indiscriminate killing of innocent people. They are being undertaken in the name of "jihad". These non-Islamic acts have gone a long way towards distorting the image of Islam.

As with any religious concept, it's correct definition lies in the scripture and not in the interpretation of humans. To fully understand the Quranic concept of jihad, it is essential to address the following issues:

1- The Quranic definition of the word jihad

2- What is "The cause of God"?

3- Are the ones who explode themselves in 'suicide bombings' really going to Heaven as they have been led to believe?

4- Does the concept of a 'holy war' have Quranic authorisation?

FIRST: The Quranic definition of the word jihad

The literal definition of the word jihad is: striving to achieve a goal, while the Quranic definition of the word is "striving with one's self and one's money in the cause of God".

This Quranic definition is confirmed in a number of Quranic verses which speak of jihad. The following are some examples:

"The true believers are those who believe in God and His messenger, then attain the status of having no doubt whatsoever, and strive (jahadu) with their money and their lives in the cause of God. These are the truthful ones." 49:15

"Those who believe, and emigrate, and strive (jahadu) in the cause of God with their money and their lives, are far greater in rank in the sight of God. These are the winners." 9:20

"As for the messenger and those who believed with him, they eagerly strive (jahadu) with their money and their lives. These have deserved all the good things; they are the winners." 9:88

p.s. the word "jahadu" is the verb form of the noun "jihad.

SECOND : The cause of God

10 Now that we have established that jihad means to strive with one's self and one's money in the cause of God, we need to determine what is the Quranic meaning of the phrase: "the cause of God"?

Striving to uphold the "cause of God" simply means striving to uphold all God's commandments and a strive to condemn all God's prohibitions. Hence, a jihad in the cause of God is a strive to preach and uphold God's way and God's Law. Since the word jihad has been manipulated to advocate violence and the killing of innocent people, it is necessary to establish, with clear Quranic evidence, that the "cause of God" does not allow unlawful killing or violence.

1- First, we must always be aware of the prime declaration in the Quran which states that God does not advocate sin:

"God never advocates sin. Are you saying about God what you do not know?" 7:28

2- Following from that, the Quran states categorically that killing any innocent soul is a gross sin:

"...... You shall not kill - God has made life sacred - except in the course of justice. These are His commandments to you, that you may understand." 6:151

"You shall not kill any person - for God has made life sacred - except in the course of justice. ....." 17:33

The prohibition to kill any innocent soul has always been the law of God, in the Quran and in all previous scripture:

"......, we decreed for the Children of Israel that anyone who murders any person who had not committed murder or horrendous crimes, it shall be as if he murdered all the people. " 5:32

3- God does not allow fighting (war) except in the case of self defence:

" .......... If they leave you alone, refrain from fighting you, and offer you peace, then God gives you no excuse to fight them" 4:90

"If they resort to peace, so shall you, and put your trust in God. He is the Hearer, the Omniscient." 8:61

"do not aggress; God dislikes the aggressors." 5:87

4- God commands that there will be no compulsion in religion:

"There shall be no compulsion in religion ..." 2:256

"You have your religion and I have mine" 109:6

"Had your Lord willed, all the people on earth would have believed. Do you want to force the people to become believers?" 10:99

The commands in the above verses are very clear. The Quran confirms that belief must be attained voluntarily and not forcibly. If we are forced into becoming Muslims, there would be no credit due. The choice must be a voluntary one.

"Proclaim: "This is the truth from your Lord," then Whoever wills let him believe, and whoever wills let him disbelieve" 18:29

"You shall remind, for your mission is to deliver this reminder. You have no power over them" 88:21-22

The message of no compulsion in religion is once again emphasised in the above Quranic words.

5- Quran advocates pardon, forgiveness and tolerance:

"You shall resort to pardon, advocate tolerance, and disregard the ignorant" 7:199

"Tell those who believe to forgive those who do not long for the days of (meeting) God. He will fully pay everyone for whatever they have earned." 45:14

The Quran condemns the killing or even the persecution of people merely because they embrace a different religion. The Quran mandates absolute freedom of religion among all people. Respect and mutual co-existence must be exercised with those of other religions. The Quran urges Muslims to treat such people kindly and equitably:

"God does not enjoin you from befriending those who do not fight you because of religion, and do not evict you from your homes. You may befriend them and be equitable towards them. God loves the equitable." 60:8

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As all the above verses indicate, the Quran is clear in prohibiting all violence, unlawful killing and also forcing others into Islam.

Attacks on civilians and on innocent people around the world by these terrorist groups is a violation of all the verses quoted above. This is an act that is condemned by all religions including Islam.

THIRD : Are the ones who explode themselves in 'suicide bombings' really going to Heaven as they have been led to believe?

11 Suicide is a state of disbelief and loss of faith that is condemned by God throughout the Quran. In the Quran, God commands the believers never to despair or lose hope but in stead have faith in God and work for a brighter future:

" ............ none despairs of God's grace except the disbelieving people." 12:87

It is true that many of the youth who commit suicide bombing live in dire situations and there is no denying of their suffering and oppression. But there is no justification for breaking God's commandment. Oppression is not a reason to break God's law. On the contrary, oppression is a good reason to hold tight to these commandments and to show more faith in God. Two wrongs do not make a right.

Sadly, many young people in Islamic countries who get drafted into one of the terrorist groups, are completely brain washed to believe that when they explode themselves in what is known as "suicide bombing" that they die as martyrs and are sent directly to Heaven!

Young male youth, who are easy prey for the devious politically motivated preachers, are totally brain washed into believing that beautiful virgins are waiting for them in Paradise!

Those who kill innocent people in the name of Islam or in the name of God, and who think of themselves as martyrs, should think twice. Their act is categorically condemned by God as per the above verses of the Quran. These people are disobeying God's commandments and in stead upholding the fabricated claims of their teachers/leaders!

"You shall spend in the cause of God; do not throw yourselves with your own hands into destruction. You shall be charitable; God loves the charitable." 2:195

"O you who believe, do not consume each others' properties illicitly - only mutually acceptable transactions are permitted. You shall not kill yourselves. God is Merciful towards you.

"Anyone who commits these transgressions, maliciously and deliberately, we will condemn him to Hell. This is easy for God to do." 4:29-30

As per all the Quranic verses presented, we understand the following:

1- Killing an innocent soul is a great sin in the sight of God

2- Suicide in any form is condemned by God.

3- The Quran does not promise Paradise to those who commit suicide but rather warn of great retribution.

FOURTH : Is there such a thing as a "Holy War" in the Quran?

Various terrorist groups portray "jihad" as a "holy war". The media in the west has been sucked up into accommodating or reporting this false interpretation.

In the light of the Quran, there is no war which is holy; not under any circumstances. In fact, the whole text of the Quran promotes peace rather than war. The word Islam itself is a derivative of the word "salam" which means peace.

There are times, and in specific circumstances, when the option of war is allowed. This stems from the fact that the Quran advocates opposition to aggression and oppression. And thus, in such circumstances war is allowed but only as an act of self defence, but never as an act of aggression.

Whenever there is a possibility to avoid war, then this alternative, as long as it is reasonable, must be taken.

"You shall prepare for them all the power you can muster, and all the equipment you can mobilise, that you may frighten the enemies of God, your enemies, as well as others who are not known to you; God knows them. Whatever you spend in the cause of God will be repaid to you generously, without the least injustice. If they resort to peace, so shall you, and put your trust in God. He is the Hearer, the Omniscient." 8:60-61

"Permission (to fight) is granted to those who are being persecuted, since injustice has befallen them, and God is certainly able to support them. They were evicted from their homes unjustly, for no reason other than saying, "Our Lord is God." If it were not for God's supporting of some people against others, monasteries, churches, synagogues, and masjids - where the name of God is commemorated frequently - would have been destroyed. Absolutely, God supports those who support Him. God is Powerful, Almighty." 22:39-40

The case made in the Quran for war, and perhaps the most important and often confused as a holy war, is the war "in the cause of God". Fighting an oppressor or aggressor is fighting against oppression or aggression, thus it is fighting for justice and therefore in the cause of God.

"You may fight "in the cause of God" against those who attack you, but do not aggress. God does not love the aggressors." 2:190

12 Clearly as the above verse states, fighting in the cause of God is a case of fighting an aggressor and thus is a case of fighting in self defence.

Fighting oppression "in the cause of God" is also the subject of 4:75

"Those who readily fight in the cause of God are those who forsake this world in favour of the Hereafter. Whoever fights in the cause of God, then gets killed, or attains victory, we will surely grant him a great recompense. Why should you not fight in the cause of God when weak men, women, and children are imploring: "Our Lord, deliver us from this community whose people are oppressive, and be You our Lord and Master." 4:74-75

Thus it becomes clear that the concept of a strive "in the cause of God", is not restricted to the case of fighting a war "in the cause of God", it is also about striving with one's self and one's money in the cause of God. This could be a strive to spread the "way of God", or even giving charity as per the words:

"You shall spend in the cause of God; do not throw yourselves with your own hands into destruction. You shall be charitable; God loves the charitable." 2:195

The underlined words confirm the relationship between spending "in the cause of God" and having that money spent towards charitable causes.

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To conclude, it is quite clear that the word jihad has been badly manipulated by those with political aims, and in violation of the Quranic truth. The word 'holy' has never been used in the Quran in connection with war. There simply is no reference anywhere in the Quran for what they call "holy war".

There are times when war is permitted, but as we have seen in all the Quranic words, it is only permitted as a practise of self defence, and it is never called a "holy war". Islam resolves around the concept of peace:

"If they resort to peace, so shall you, and put your trust in God. He is the Hearer, the Omniscient." 8:61

Islam and Women

Oppressed, inferior, and unequal – for many people, these are the first words that come to mind when thinking about women in Islam. These stereotypes confuse Islam with cultural practices and fail to

recognize that Islam has empowered women with the most progressive rights since the 7th century. In Islam, women are not inferior or unequal to men. This brochure presents the actual teachings of Islam regarding the rights, roles, and responsibilities of women, with a special focus on gender equality in Islam.

At a time when female children were buried alive inArabiaand women were considered transferable property, Islam honored women in society by elevating them and protecting them with unprecedented rights. Islam gave women the right to education, to marry someone of their choice, to retain their identity after marriage, to divorce, to work, to own and sell property, to seek protection by the law, to vote, and to participate in civic and political engagement.

In 610 C.E., God began to reveal the message of Islam to Prophet Muhammad, peace be upon him (pbuh), inMecca. Muhammad (pbuh) called people towards the belief in one God and encouraged them to be just and merciful to one another. In reforming the pagan Arab society, he particularly transformed their mindset regarding the treatment of women. Islam abolished the practice of killing female children and raised the stature of women in society to one of dignity, esteem, and privilege.

God devotes an entire chapter of the Quran, the holy book of Islam, to women. In addition, God directly addresses women repeatedly throughout the Quran. Islam proclaims that all human beings, men and women, are born in a pure state. The goal of every Muslim is to preserve this purity by shunning evil tendencies and beautifying their inner being with virtuous traits.

Islam further confirms that both men and women are equal in the sight of God. In the Quran, God declares, "...Indeed, the most noble of you in the sight of Allah is the most righteous of you..." (49:13) At another place in the Quran, God clearly states that all humans are equal: "To whoever, male or female, does good deeds and has faith, We shall give a good life and reward them according to the best of their actions." (16:97)

While Islam clearly establishes that men and women are equal, it does recognize that they are not identical. God created men and women with unique physiological and psychological attributes. In Islam, these differences are embraced as vital components to a healthy family and community structure with each individual contributing their own distinctive talents to society.

Hence, God's rules apply to both genders, but in diverse ways. For example, God commanded women to cover certain parts of their body, including their hair, to preserve their modesty. Men are also required to cover parts 13 of their body out of modesty, but not in the same way as women. Therefore, God commanded both men and women to be modest; yet, the manner in which they observe it is different.

Similarly, the rights, roles, and responsibilities of women are evenly balanced with those of men but are not necessarily the same. As Islam has granted individual identities to men and women, a constant comparison between the two is futile. Each plays a unique role to mutually uphold social morality and societal balance.

The following overview details a wide range of women's rights in Islam. It addresses some common misconceptions and provides insight into the diverse roles and responsibilities women fulfill in society. It must also be mentioned here that Muslims are not always representative of Islam and may follow their cultural influences or personal interests. In so doing, they not only disenfranchise women, they also go against the clear guidelines laid out in Islam regarding the treatment of women. Therefore, their practices go against the liberties and entitlements which Islam empowers women with, as shown below.

Education

Back in the 7th century, Muhammad (pbuh) declared that the pursuit of knowledge is obligatory on every Muslim – male and female. This declaration was very clear and was largely implemented by Muslims throughout history. One of the most influential scholars of Islam was Muhammad's wife, Aisha. After his death, men and women would travel to learn from her because she was considered a great scholar of Islam. The recognition of female scholarship and women's participation in academia has been encouraged and practiced throughout the majority of Islamic history. For instance, al-Qarawiyin Mosque and University, the oldest running university, was funded by a woman, Fatima al-Fihri, inMorocco in 859 C.E.

Motherhood

In Islam, God clearly gives mothers a high status and elevates their position in the family. In the Quran, God mentions all the sacrifices mothers make in bearing children to remind people to treat their mothers with love, respect, and care. Emphasizing the importance of mothers, the Prophet Muhammad (pbuh) said, "Heaven lies under the feet of your mother."

On another occasion, a man repeatedly asked Muhammad (pbuh), "Who amongst the people is the most worthy of my good companionship?" Each time, the Prophet (pbuh) replied, "Your mother." When the man asked for the fourth time, he replied, "Your father."

Politics and Social Services

Among the early Muslims, women were active participants in the cohesive functioning of the society. Women expressed their opinions freely and their advice was actively sought. Women nursed the wounded during battles, and some even participated on the battlefield. Women traded openly in the marketplace, so much so that the second caliph, Umar, appointed a woman, Shaffa bint Abdullah, as the supervisor of the bazaar.

In Islamic history, women participated in government, public affairs, lawmaking, scholarship, and teaching. To continue to uphold this tradition, women are encouraged to actively participate in improving, serving, and leading the different aspects of the community.

Inheritance

Before Islam, women all across the globe were deprived of inheritance and were themselves considered property to be inherited by men. Islam gave women the right to own property and inherit from relatives, which was a revolutionary concept in the seventh century.

Whether a woman is a wife, mother, sister, or daughter, she receives a certain share of her deceased relative's property. This share depends on her degree of relationship to the deceased and the number of heirs. While many societies around the world denied women inheritance, Islam assured women this right, illustrating the universal justice of Islam's divine law.

Financial Responsibilities

In Islam, women are not obligated to earn or spend any money on housing, food, or general expenses. If a woman is married, her husband must fully support her financially and if she's not married, that responsibility belongs to her closest male relative (father, brother, uncle, etc).

She also has the right to work and spend the money she earns as she wishes. She has no obligation to share her money with her husband or any other family members, although she may choose to do so out of good will. For instance, Khadija, the wife of the Prophet Muhammad (pbuh), was one of the most successful businesswomen ofMecca, and she freely spent from her wealth to support her husband and the cause of Islam.

At the time of marriage, a woman is entitled to a financial gift (dowry) from her husband.

14 This dowry is legally owned by her and cannot be used by anyone else. In the case of divorce, she has the right to keep whatever she owned before the divorce and anything she personally earned after marriage. The former husband has no right whatsoever to any of her belongings. This ensures a woman's financial security and independence, allowing her to support herself in the case of divorce.

Marriage

A woman has the right to accept or reject marriage proposals and her approval is required to complete the marriage contract. She cannot be forced to marry someone against her will and if this occurs for cultural reasons, it is in direct opposition of Islam. By the same principle, women also have the right to seek divorce if they are dissatisfied with their marriage.

In Islam, marriage is based on mutual peace, love, and compassion. God says about Himself, "And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy..." (Quran 30:21) Muhammad (pbuh) embodied the best character and is a role model for all Muslims. His example of being helpful around the household and treating his family with compassion and love is a tradition that Muslims strive to implement in their daily lives. Muhammad (pbuh) treated his wives with the utmost respect and honor and was never abusive towards them. One of his traditions clearly states, "The best of you are those who are best to their wives."

Dignity and Protection from Harm

Any form of emotional, physical, or psychological abuse is prohibited in Islam and the improper treatment of women is no exception to this rule. Indeed, there is no teaching in Islam, when studied in its complete context, which condones any kind of domestic violence. Islam clearly disallows any form of oppression or abuse, according to Dr. Zainab Alwani, a leading female Muslim scholar. It cannot be stated enough times that anyone who exercises unjust authority in the name of Islam is actually doing so to uphold their own cultural influences or personal interests. All of God's creation is dignified and protected under Islamic law.

Modesty

In an environment which constantly emphasizes the physical form through various media, women are constantly faced with an unattainable standard of beauty. Although Muslim women are falsely classified as oppressed based on their modest dress, they are in fact liberated from such objectification by the society around them. This modest appearance, which includes veiling, highlights a woman's personality and character instead of her physical figure and promotes a deeper appreciation for who she is as a

person. In this regard, Muslim women identify with Mary, the mother of Jesus (pbuh), who is known for her piety and modesty.

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In conclusion, Islam has an extensive tradition of protecting the civil liberties of women based on the guidelines set forth by God and His Prophet. Women are empowered with many rights and protections under Islamic law and are honored with a dignified stature in society.

QUESTION: WHY WOMEN CAN'T HAVE 4 HUSBANDS?

Answer: if a man has 4 wives &they have a child there would be 1father&that's the husband only. If a woman has 4 husbands &she gives birth it would be confusing to know who is father out of 4.but now with DNA test u can find out. And if suddenly all4wives want to be a mom. they can go to 1 husband make love, wait couple of more months &finally give birth of their childs.in the same time 4 husbands want to have their own baby with 1 wife & only she can give birth the husband can't give birth &they don't want their baby in a test tube or other women to give birth except their own married wife. Now they will either kill each other to have 1 to make love with his wife or divorce her or leave her forever or even worst rape & kill her simply creating the most dangerous situation. A man is allowed to marry up to 4 only not 5 or 6.first the rule is to marry only 1. &then if he can do justice&treat all 4 100% equally and of course take her all responsibility meaning can effort her 100% only then he can marry up to 4.Prophet Muhammad said the best of man is the 1 who is the best to his wife. A man asked the prophet who should I do the most favor to 1st he replied your mother man asked 2nd he replied your mother man asked 3rd he replied your mother, man asked for 4th time he replied your father. The mother has 3times more right then the father. He also said the heaven is in beneath the foot of your mother. A wife's heaven is beneath the foot of her husband. In Quran it says men are like the clothes to their wives &wives are like the clothes to their husbands. It means they are both equal to Allah god even though their physical shapes & purpose are different. & clothes were very important things in that time &still are. It's a grace a mercy & a

15 blessing of god Allah that a woman can give birth and be a mother which man can never do or earn that right & respect &position of a woman in Islam. But in Christianity and Judaism giving birth and having the monthly period or mens was seen as a punishment &a curse from god. In the past they even dared to ask if a woman had a soul ? Again the maximum wives a man can have are 4 not anymore. The bible has no restrictions on how many wives or husband can a person have it's the church's decision to have 1husband&1wife.in Islam a woman can have only 1 husband. For more information search in Google by your own self &believe in the evidence from god the holy Quran which provides peace &protection for humanity. May Allah guide& protect all. Only love peace & god bless for all.

Life of Muhammad (pbuh) by a Non-Muslim

by By Prof. K. S. Ramakrishna Rao, Head of the Dept. of Philosophy, Govt. College for Women. University of Mysore, Mandya-571401 (Karnataka, India).

Re-printed from "Islam and Modern age", Hydrabad, March 1978.

In the desert of Arabia was Mohammad born, according to Muslim historians, on April 20, 571. The name means highly praised. He is to me the greatest mind among all the sons of Arabia. He means so much more than all the poets and kings that preceded him in that impenetrable desert of red sand.

When he appeared Arabia was a desert — a nothing. Out of nothing a new world was fashioned by the mighty spirit of Mohammad — a new life, a new culture, a new civilization, a new kingdom which extended from Morocco to Indies and influenced the thought and life of three continents — Asia, Africa and Europe.

When I thought of writing on Mohammad the prophet, I was a bit hesitant because it was to write about a religion I do not profess and it is a delicate matter to do so for there are many persons professing various religions and belonging to diverse school of thought and denominations even in same religion. Though it is sometimes, claimed that religion is entirely personal yet it can not be gain-said that it has a tendency to envelop the whole universe seen as well unseen. It somehow permeates something or other our hearts, our souls, our minds their conscious as well as subconscious and unconscious levels too. The problem assumes overwhelming importance when there is a deep conviction that our past, present and future all hang by the soft delicate, tender silked cord. If we further happen to be highly sensitive, the center of gravity is very likely to be always in a state of extreme tension. Looked at from this point of view, the less said about other religion the better. Let our religions be deeply hidden and embedded in the resistance of our innermost hearts fortified by unbroken seals on our lips.

But there is another aspect of this problem. Man lives in society. Our lives are bound with the lives of others willingly or unwillingly, directly or indirectly. We eat the food grown in the same soil, drink water, from the same the same spring and breathe the same air. Even while staunchly holding our own views, it would be helpful, if we try to adjust ourselves to our surroundings, if we also know to some extent, how the mind our neighbor moves and what the main springs of his actions are. From this angle of vision it is highly desirable that one should try to know all religions of the world, in the proper sprit, to promote mutual understanding and better appreciation of our neighborhood, immediate and remote.

Further, our thoughts are not scattered as appear to be on the surface. They have got themselves crystallized around a few nuclei in the form of great world religions and living faiths that guide and motivate the lives of millions that inhabit this earth of ours. It is our duty, in one sense if we have the ideal of ever becoming a citizen of the world before us, to make a little attempt to know the great religions and system of philosophy that have ruled mankind.

In spite of these preliminary remarks, the ground in these field of religion, where there is often a conflict between intellect and emotion is so slippery that one is constantly reminded of fools that rush in where angels fear to tread. It is also not so complex from another point of view. The subject of my writing is about the tenets of a religion which is historic and its prophet who is also a historic personality. Even a hostile critic like Sir William Muir speaking about the holy Quran says that. "There is probably in the world no other book which has remained twelve centuries with so pure text." I may also add Prophet Mohammad is also a historic personality, every event of whose life has been most carefully recorded and even the minutest details preserved intact for the posterity. His life and works are not wrapped in mystery.

My work today is further lightened because those days are fast disappearing when Islam was highly misrepresented by some of its critics for reasons political and otherwise. Prof. Bevan writes in Cambridge Medieval History, "Those account of Mohammad and Islam which were published in Europe before the beginning of 19th century are now to be regarded as literary curiosities." My problem is to write this

16 monograph is easier because we are now generally not fed on this kind of history and much time need be spent on pointing out our misrepresentation of Islam.

The theory of Islam and Sword for instance is not heard now frequently in any quarter worth the name. The principle of Islam that there is no compulsion in religion is well known. Gibbon, a historian of world repute says, "A pernicious tenet has been imputed to Mohammadans, the duty of extirpating all the religions by sword." This charge based on ignorance and bigotry, says the eminent historian, is refuted by Quran, by history of Musalman conquerors and by their public and legal toleration of Christian worship. The great success of Mohammad's life had been effected by sheer moral force, without a stroke of sword.

But in pure self-defense, after repeated efforts of conciliation had utterly failed, circumstances dragged him into the battlefield. But the prophet of Islam changed the whole strategy of the battlefield. The total number of casualties in all the wars that took place during his lifetime when the whole Arabian Peninsula came under his banner, does not exceed a few hundreds in all. But even on the battlefield he taught the Arab barbarians to pray, to pray not individually, but in congregation to God the Almighty. During the dust and storm of warfare whenever the time for prayer came, and it comes five times a every day, the congregation prayer had not to be postponed even on the battlefield. A party had to be engaged in bowing their heads before God while other was engaged with the enemy. After finishing the prayers, the two parties had to exchange their positions. To the Arabs, who would fight for forty years on the slight provocation that a camel belonging to the guest of one tribe had strayed into the grazing land belonging to other tribe and both sides had fought till they lost 70,000 lives in all; threatening the extinction of both the tribes to such furious Arabs, the Prophet of Islam taught self-control and discipline to the extent of praying even on the battlefield. In an aged of barbarism, the Battlefield itself was humanized and strict instructions were issued not to cheat, not to break trust, not to mutilate, not to kill a child or woman or an old man, not to hew down date palm nor burn it, not to cut a fruit tree, not to molest any person engaged in worship. His own treatment with his bitterest enemies is the noblest example for his followers. At the conquest of Mecca, he stood at the zenith of his power. The city which had refused to listen to his mission, which had tortured him and his followers, which had driven him and his people into exile and which had unrelentingly persecuted and boycotted him even when he had taken refuge in a place more than 200 miles away, that city now lay at his feet. By the laws of war he could have justly avenged all the cruelties inflicted on him and his people. But what treatment did he accord to them? Mohammad's heart flowed with affection and he declared, "This day, there is no REPROOF against you and you are all free." "This day" he proclaimed, "I trample under my feet all distinctions between man and man, all hatred between man and man."

This was one of the chief objects why he permitted war in self defense, that is to unite human beings. And when once this object was achieved, even his worst enemies were pardoned. Even those who killed his beloved uncle, Hamazah, mangled his body, ripped it open, even chewed a piece of his liver.

The principles of universal brotherhood and doctrine of the equality of mankind which he proclaimed represents one very great contribution of Mohammad to the social uplift of humanity. All great religions have preached the same doctrine but the prophet of Islam had put this theory into actual practice and its value will be fully recognized, perhaps centuries hence, when international consciousness being awakened, racial prejudices may disappear and greater brotherhood of humanity come into existence.

Miss. Sarojini Naidu speaking about this aspect of Islam says, "It was the first religion that preached and practiced democracy; for in the mosque, when the minaret is sounded and the worshipers are gathered together, the democracy of Islam is embodied five times a day when the peasant and the king kneel side by side and proclaim, God alone is great." The great poetess of India continues, "I have been struck over and over again by this indivisible unity of Islam that makes a man instinctively a brother. When you meet an Egyptian, an Algerian and Indian and a Turk in London, it matters not that Egypt is the motherland of one and India is the motherland of another."

Mahatma Gandhi, in his inimitable style, says "Some one has said that Europeans in South Africa dread the advent Islam — Islam that civilized Spain, Islam that took the torch light to Morocco and preached to the world the Gospel of brotherhood. The Europeans of South Africa dread the Advent of Islam. They may claim equality with the white races. They may well dread it, if brotherhood is a sin. If it is equality of colored races then their dread is well founded."

Every year, during the Haj, the world witnesses the wonderful spectacle of this international Exhibition of Islam in leveling all distinctions of race, color and rank. Not only the Europeans, the African, the Arabian, the Persian, the Indians, the Chinese all meet together in Medina as members of one divine family, but they are clad in one dress every person in two simple pieces of white seamless cloth, one piece round the loin the other piece over the shoulders, bare head without pomp or ceremony, repeating "Here am I O God; at thy 17 command; thou art one and alone; Here am I." Thus there remains nothing to differentiate the high from the low and every pilgrim carries home the impression of the international significance of Islam.

In the opinion of Prof. Hurgronje "the league of nations founded by prophet of Islam put the principle of international unity of human brotherhood on such Universal foundations as to show candle to other nations." In the words of same Professor "the fact is that no nation of the world can show a parallel to what Islam has done the realization of the idea of the League of Nations."

The prophet of Islam brought the reign of democracy in its best form. The Caliph Caliph Ali and the son in-law of the prophet, the Caliph Mansur, Abbas, the son of Caliph Mamun and many other caliphs and kings had to appear before the judge as ordinary men in Islamic courts. Even today we all know how the black Negroes were treated by the civilized white races. Consider the state of BILAL, a Negro Slave, in the days of the prophet of Islam nearly 14 centuries ago. The office of calling Muslims to prayer was considered to be of status in the early days of Islam and it was offered to this Negro slave. After the conquest of Mecca, the Prophet ordered him to call for prayer and the Negro slave, with his black color and his thick lips, stood over the roof of the holy mosque at Mecca called the Ka'ba the most historic and the holiest mosque in the Islamic world, when some proud Arabs painfully cried loud, "Oh, this black Negro Slave, woe be to him. He stands on the roof of holy Ka'ba to call for prayer." At that moment, the prophet announced to the world, this verse of the holy QURAN for the first time.  
"O mankind, surely we have created you, families and tribes, so you may know one another. Surely, the most honorable of you with God is MOST RIGHTEOUS AMONG you. Surely, God is Knowing, Aware."

And these words of the holy Quran created such a mighty transformation that the Caliph of Islam, the purest of Arabs by birth, offered their daughter in marriage to this Negro Slave, and whenever, the second Caliph of Islam, known to history as Umar the great, the commander of faithful, saw this Negro slave, he immediately stood in reverence and welcomed him by "Here come our master; Here come our lord." What a tremendous change was brought by Quran in the Arabs, the proudest people at that time on the earth. This is the reason why Goethe, the greatest of German poets, speaking about the Holy Quran declared that, "This book will go on exercising through all ages a most potent influence." This is also the reason why George Bernard Shaw says, "If any religion has a chance or ruling over England, say, Europe, within the next 100 years, it is Islam".

It is this same democratic spirit of Islam that emancipated women from the bondage of man. Sir Charles Edward Archibald Hamilton says "Islam teaches the inherent sinlessness of man. It teaches that man and woman and woman have come from the same essence, posses the same soul and have been equipped with equal capabilities for intellectual, spiritual and moral attainments."

The Arabs had a very strong tradition that one who can smite with the spear and can wield the sword would inherit. But Islam came as the defender of the weaker sex and entitled women to share the inheritance of their parents. It gave women, centuries ago right of owning property, yet it was only 12 centuries later , in 1881, that England, supposed to be the cradle of democracy adopted this institution of Islam and the act was called "the married woman act", but centuries earlier, the Prophet of Islam had proclaimed that "Woman are twin halves of men. The rights of women are sacred. See that women maintained rights granted to them."

Islam is not directly concerned with political and economic systems, but indirectly and in so far as political and economic affairs influence man's conduct, it does lay down some very important principles to govern economic life. According to Prof. Massignon, it maintains the balance between exaggerated opposites and has always in view the building of character which is the basis of civilization. This is secured by its law of inheritance, by an organized system of charity known as Zakat, and by regarding as illegal all anti-social practices in the economic field like monopoly, usury, securing of predetermined unearned income and increments, cornering markets, creating monopolies, creating an artificial scarcity of any commodity in order to force the prices to rise. Gambling is illegal. Contribution to schools, to places of worship, hospitals, digging of wells, opening of orphanages are highest acts of virtue. Orphanages have sprung for the first time, it is said, under the teaching of the prophet of Islam. The world owes its orphanages to this prophet born an orphan. "Good all this" says Carlyle about Mohammad. "The natural voice of humanity, of pity and equity, dwelling in the heart of this wild son of nature, speaks."

A historian once said a great man should be judged by three tests: Was he found to be of true metel by his contemporaries ? Was he great enough to raise above the standards of his age ? Did he leave anything as permanent legacy to the world at large ? This list may be further extended but all these three tests of greatness are eminently satisfied to the highest degree in case of prophet Mohammad. Some illustrations of the last two have already been mentioned.

The first is: Was the Prophet of Islam found to be of true metel by his contemporaries?

18 Historical records show that all the contemporaries of Mohammad both friends foes, acknowledged the sterling qualities, the spotless honesty, the noble virtues, the absolute sincerity and every trustworthiness of the apostle of Islam in all walks of life and in every sphere of human activity. Even the Jews and those who did not believe in his message, adopted him as the arbiter in their personal disputes by virtue of his perfect impartiality. Even those who did not believe in his message were forced to say "O Mohammad, we do not call you a liar, but we deny him who has given you a book and inspired you with a message." They thought he was one possessed. They tried violence to cure him. But the best of them saw that a new light had dawned on him and they hastened him to seek the enlightenment. It is a notable feature in the history of prophet of Islam that his nearest relation, his beloved cousin and his bosom friends, who know him most intimately, were not thoroughly imbued with the truth of his mission and were convinced of the genuineness of his divine inspiration. If these men and women, noble, intelligent, educated and intimately acquainted with his private life had perceived the slightest signs of deception, fraud, earthliness, or lack of faith in him, Mohammad's moral hope of regeneration, spiritual awakening, and social reform would all have been foredoomed to a failure and whole edifice would have crumbled to pieces in a moment. On the contrary, we find that devotion of his followers was such that he was voluntarily acknowledged as dictator of their lives. They braved for him persecutions and danger; they trusted, obeyed and honored him even in the most excruciating torture and severest mental agony caused by excommunication even unto death. Would this have been so, had they noticed the slightest backsliding in their master?

Read the history of the early converts to Islam, and every heart would melt at the sight of the brutal treatment of innocent Muslim men and women.

Sumayya, an innocent women, is cruelly torn into pieces with spears. An example is made of "Yassir whose legs are tied to two camels and the beast were are driven in opposite directions", Khabbab bin Arth is made lie down on the bed of burning coal with the brutal legs of their merciless tyrant on his breast so that he may not move and this makes even the fat beneath his skin melt. "Khabban bin Adi is put to death in a cruel manner by mutilation and cutting off his flesh piece-meal." In the midst of his tortures, being asked weather he did not wish Mohammad in his place while he was in his house with his family, the sufferer cried out that he was gladly prepared to sacrifice himself his family and children and why was it that these sons and daughters of Islam not only surrendered to their prophet their allegiance but also made a gift of their hearts and souls to their master? Is not the intense faith and conviction on part of immediate followers of Mohammad, the noblest testimony to his sincerity and to his utter self-absorption in his appointed task?

And these men were not of low station or inferior mental caliber. Around him in quite early days, gathered what was best and noblest in Mecca, its flower and cream, men of position, rank, wealth and culture, and from his own kith and kin, those who knew all about his life. All the first four Caliphs, with their towering personalities, were converts of this period.

The Encyclopedia Brittanica says that "Mohammad is the most successful of all Prophets and religious personalities".

But the success was not the result of mere accident. It was not a hit of fortune. It was a recognition of fact that he was found to be true metal by his contemporaries. It was the result of his admirable and all compelling personality.

The personality of Mohammad! It is most difficult to get into the truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes. There is Mohammad the Prophet, there is Mohammad the General; Mohammad the King; Mohammad the Warrior; Mohammad the Businessman; Mohammad the Preacher; Mohammad the Philosopher; Mohammad the Statesman; Mohammad the Orator; Mohammad the reformer; Mohammad the Refuge of orphans; Mohammad the Protector of slaves; Mohammad the Emancipator of women; Mohammad the Law-giver; Mohammad the Judge; Mohammad the Saint.

And in all these magnificent roles, in all these departments of human activities, he is like, a hero..

Orphanhood is extreme of helplessness and his life upon this earth began with it; Kingship is the height of the material power and it ended with it. From an orphan boy to a persecuted refugee and then to an overlord, spiritual as well as temporal, of a whole nation and Arbiter of its destinies, with all its trials and temptations, with all its vicissitudes and changes, its lights and shades, its up and downs, its terror and splendor, he has stood the fire of the world and came out unscathed to serve as a model in every face of life. His achievements are not limited to one aspect of life, but cover the whole field of human conditions.

If for instance, greatness consist in the purification of a nation, steeped in barbarism and immersed in absolute moral darkness, that dynamic personality who has transformed, refined and uplifted an entire nation, sunk low as the Arabs were, and made them the torch-bearer of civilization and learning, has every claim to greatness. If greatness lies in unifying the discordant elements of society by ties of brotherhood and

19 charity, the prophet of the desert has got every title to this distinction. If greatness consists in reforming those warped in degrading and blind superstition and pernicious practices of every kind, the prophet of Islam has wiped out superstitions and irrational fear from the hearts of millions. If it lies in displaying high morals, Mohammad has been admitted by friend and foe as Al Amin, or the faithful. If a conqueror is a great man, here is a person who rose from helpless orphan and an humble creature to be the ruler of Arabia, the equal to Chosroes and Caesars, one who founded great empire that has survived all these 14 centuries. If the devotion that a leader commands is the criterion of greatness, the prophet's name even today exerts a magic charm over millions of souls, spread all over the world.

He had not studied philosophy in the school of Athens of Rome, Persia, India, or China. Yet, He could proclaim the highest truths of eternal value to mankind. Illiterate himself, he could yet speak with an eloquence and fervor which moved men to tears, to tears of ecstasy. Born an orphan blessed with no worldly goods, he was loved by all. He had studied at no military academy; yet he could organize his forces against tremendous odds and gained victories through the moral forces which he marshaled. Gifted men with genius for preaching are rare. Descartes included the perfect preacher among the rarest kind in the world. Hitler in his Mein Kamp has expressed a similar view. He says "A great theorist is seldom a great leader. An Agitator is more likely to posses these qualities. He will always be a great leader. For leadership means ability to move masses of men. The talents to produce ideas has nothing in common with capacity for leadership." "But", he says, "The Union of theorists, organizer and leader in one man, is the rarest phenomenon on this earth; Therein consists greatness."

In the person of the Prophet of Islam the world has seen this rarest phenomenon walking on the earth, walking in flesh and blood.

And more wonderful still is what the reverend Bosworth Smith remarks, "Head of the state as well as the Church, he was Caesar and Pope in one; but, he was pope without the pope's claims, and Caesar without the legions of Caesar, without an standing army, without a bodyguard, without a palace, without a fixed revenue. If ever any man had the right to say that he ruled by a right divine It was Mohammad, for he had all the power without instruments and without its support. He cared not for dressing of power. The simplicity of his private life was in keeping with his public life."

After the fall of Mecca, more than one million square miles of land lay at his feet, Lord of Arabia, he mended his own shoes and coarse woolen garments, milked the goats, swept the hearth, kindled the fire and attended the other menial offices of the family. The entire town of Medina where he lived grew wealthy in the later days of his life. Everywhere there was gold and silver in plenty and yet in those days of prosperity many weeks would elapse without a fire being kindled in the hearth of the king of Arabia, His food being dates and water. His family would go hungry many nights successively because they could not get anything to eat in the evening. He slept on no soften bed but on a palm mat, after a long busy day to spend most of his night in prayer, often bursting with tears before his creator to grant him strength to discharge his duties. As the reports go, his voice would get choked with weeping and it would appear as if a cooking pot was on fire and boiling had commenced. On the very day of his death his only assets were few coins a part of which went to satisfy a debt and rest was given to a needy person who came to his house for charity. The clothes in which he breathed his last had many patches. The house from where light had spread to the world was in darkness because there was no oil in the lamp.

Circumstances changed, but the prophet of God did not. In victory or in defeat, in power or in adversity, in affluence or in indigence, he is the same man, disclosed the same character. Like all the ways and laws of God, Prophets of God are unchangeable.

An honest man, as the saying goes, is the noblest work of God, Mohammad was more than honest. He was human to the marrow of his bones. Human sympathy, human love was the music of his soul. To serve man, to elevate man, to purify man, to educate man, in a word to humanize man-this was the object of his mission, the be-all and end all of his life. In thought, in word, in action he had the good of humanity as his sole inspiration, his sole guiding principle.

He was most unostentatious and selfless to the core. What were the titles he assumed? Only true servant of God and His Messenger. Servant first, and then a messenger. A Messenger and prophet like many other prophets in every part of the world, some known to you, many not known you. If one does not believe in any of these truths one ceases to be a Muslim. It is an article of faith.

"Looking at the circumstances of the time and unbounded reverence of his followers" says a western writer "the most miraculous thing about Mohammad is, that he never claimed the power of working miracles." Miracles were performed but not to propagate his faith and were attributed entirely to God and his inscrutable ways. He would plainly say that he was a man like others. He had no treasures of earth or heaven. 20 Nor did he claim to know the secrets of that lie in womb of future. All this was in an age when miracles were supposed to be ordinary occurrences, at the back and call of the commonest saint, when the whole atmosphere was surcharged with supernaturalism in Arabia and outside Arabia.

He turned the attention of his followers towards the study of nature and its laws, to understand them and appreciate the Glory of God. The Quran says,

"God did not create the heavens and the earth and all that is between them in play. He did not create them all but with the truth. But most men do not know."

The world is not illusion, nor without purpose. It has been created with the truth. The number of verses inviting close observation of nature are several times more than those that relate to prayer, fasting, pilgrimage etc. all put together. The Muslim under its influence began to observe nature closely and this give birth to the scientific spirit of the observation and experiment which was unknown to the Greeks. While the Muslim Botanist Ibn Baitar wrote on Botany after collecting plants from all parts of the world, described by Myer in his Gesch. der Botanikaa-s, a monument of industry, while Al Byruni traveled for forty years to collect mineralogical specimens, and Muslim Astronomers made some observations extending even over twelve years. Aristotle wrote on Physics without performing a single experiment, wrote on natural history, carelessly stating without taking the trouble to ascertain the most verifiable fact that men have more teeth than animal. Galen, the greatest authority on classical anatomy informed that the lower jaw consists of two bones, a statement which is accepted unchallenged for centuries till Abdul Lateef takes the trouble to examine a human skeleton. After enumerating several such instances, Robert Priffault concludes in his well known book The making of humanity, "The debt of our science to the Arabs does not consist in starting discovers or revolutionary theories. Science owes a great more to Arabs culture; it owes is existence." The same writer says "The Greeks systematized, generalized and theorized but patient ways of investigation, the accumulation of positive knowledge, the minute methods of science, detailed and prolonged observation, experimental inquiry, were altogether alien to Greek temperament. What we call science arose in Europe as result of new methods of investigation, of the method of experiment, observation, measurement, of the development of Mathematics in form unknown to the Greeks. That spirit and these methods, concludes the same author, were introduced into the European world by Arabs."

It is the same practical character of the teaching of Prophet Mohammad that gave birth to the scientific spirit, that has also sanctified the daily labors and the so called mundane affairs. The Quran says that God has created man to worship him but the word worship has a connotation of its own. Gods worship is not confined to prayer alone, but every act that is done with the purpose of winning approval of God and is for the benefit of the humanity comes under its purview. Islam sanctifies life and all its pursuits provided they are performed with honesty, justice and pure intents. It obliterates the age-long distinction between the sacred and profane. The Quran says if you eat clean things and thank God for it, it is an act of worship. It is saying of the prophet of Islam that Morsel of food that one places in the mouth of his wife is an act of virtue to be rewarded by God. Another tradition of the Prophet says "He who is satisfying the desire of his heart will be rewarded by God provided the methods adopted are permissible." A person was listening to him exclaimed 'O Prophet of God, he is answering the calls of passions, is only satisfying the craving of his heart. Forthwith came the reply, "Had he adopted an awful method for the satisfaction of his urge, he would have been punished; then why should he not be rewarded for following the right course."

This new conception of religion that it should also devote itself to the betterment of this life rather than concern itself exclusively with super mundane affairs, has led to a new orientation of moral values. Its abiding influence on the common relations of mankind in the affairs of every day life, its deep power over the masses, its regulation of their conception of rights and duty, its suitability and adaptability to the ignorant savage and the wise philosopher are characteristic features of the teaching of the Prophet of Islam.

But it should be most carefully born in mind this stress on good actions is not the sacrifice correctness of faith. While there are various school of thought, one praising faith at the expense of deeds, another exhausting various acts to the detriment of correct belief, Islam is based on correct faith and righteous actions. Means are important as the end and ends are as important as the means. It is an organic Unity. Together they live and thrive. Separate them and both decay and die. In Islam faith can not be divorced from the action. Right knowledge should be transferred into right action to produce the right results. How often the words came in Quran — Those who believe and do good thing, they alone shall enter paradise. Again and again, not less than fifty times these words are repeated as if too much stress can not be laid on them. Contemplation is encouraged but mere contemplation is not the goal. Those who believe and do nothing can not exist in Islam. These who believe and do wrong are inconceivable. Divine law is the law of effort and not 21 of ideals. It chalks out for the men the path of eternal progress from knowledge to action and from action to satisfaction.

But what is the correct faith from which right action spontaneously proceeds resulting in complete satisfaction. Here the central doctrine of Islam is the Unity of God. There is no God but God is the pivot from which hangs the whole teaching and practice of Islam. He is unique not only as regards his divine being but also as regards his divine attributes.

As regards the attributes of God, Islam adopts here as in other things too, the law of golden mean. It avoids on the one hand, the view of God which divests the divine being of every attribute and rejects, on the other, the view which likens him to things material. The Quran says, On the one hand, there is nothing which is like him, on the other , it affirms that he is Seeing, Hearing, Knowing. He is the King who is without a stain of fault or deficiency, the mighty ship of His power floats upon the ocean of justice and equity. He is the Beneficent, the Merciful. He is the Guardian over all. Islam does not stop with this positive statement. It adds further which is its most special characteristic, the negative aspects of problem. There is also no one else who is guardian over everything. He is the meander of every breakage, and no one else is the meander of any breakage. He is the restorer of every loss and no one else is the restorer of any loss what-so-over. There is no God but one God, above any need, the maker of bodies, creator of souls, the Lord of the day of judgment, and in short, in the words of Quran, to him belong all excellent qualities.

Regarding the position of man in relation to the Universe, the Quran says:

"God has made subservient to you whatever is on the earth or in universe. You are destined to rule over the Universe."

But in relation to God, the Quran says:

"O man God has bestowed on you excellent faculties and has created life and death to put you to test in order to see whose actions are good and who has deviated from the right path."

In spite of free will which he enjoys, to some extent, every man is born under certain circumstances and continues to live under certain circumstances beyond his control. With regard to this God says, according to Islam, it is my will to create any man under condition that seem best to me. cosmic plans finite mortals can not fully comprehend. But I will certainly test you in prosperity as well in adversity, in health as well as in sickness, in heights as well as in depths. My ways of testing differ from man to man, from hour to hour. In adversity do not despair and do resort to unlawful means. It is but a passing phase. In prosperity do not forget God. God-gifts are given only as trusts. You are always on trial, every moment on test. In this sphere of life there is not to reason why, there is but to do and die. If you live in accordance with God; and if you die, die in the path of God. You may call it fatalism. but this type of fatalism is a condition of vigorous increasing effort, keeping you ever on the alert. Do not consider this temporal life on earth as the end of human existence. There is a life after death and it is eternal. Life after death is only a connection link, a door that opens up hidden reality of life. Every action in life however insignificant, produces a lasting effect. It is correctly recorded somehow. Some of the ways of God are known to you, but many of his ways are hidden from you. What is hidden in you and from you in this world will be unrolled and laid open before you in the next. the virtuous will enjoy the blessing of God which the eye has not seen, nor has the ear heard, nor has it entered into the hearts of men to conceive of they will march onward reaching higher and higher stages of evolution. Those who have wasted opportunity in this life shall under the inevitable law, which makes every man taste of what he has done, be subjugated to a course of treatment of the spiritual diseases which they have brought about with their own hands. Beware, it is terrible ordeal. Bodily pain is torture, you can bear somehow. Spiritual pain is hell, you will find it almost unbearable. Fight in this life itself the tendencies of the spirit prone to evil, tempting to lead you into iniquities ways. Reach the next stage when the self-accusing sprit in your conscience is awakened and the soul is anxious to attain moral excellence and revolt against disobedience. This will lead you to the final stage of the soul at rest, contented with God, finding its happiness and delight in him alone. The soul no more stumbles. The stage of struggle passes away. Truth is victorious and falsehood lays down its arms. All complexes will then be resolved. Your house will not be divided against itself. Your personality will get integrated round the central core of submission to the will of God and complete surrender to his divine purpose. All hidden energies will then be released. The soul then will have peace. God will then address you:

"O thou soul that art at rest, and restest fully contented with thy Lord return to thy Lord. He pleased with thee and thou pleased with him; So enter among my servants and enter into my paradise."

This is the final goal for man; to become, on the, one hand, the master of the universe and on the other, to see that his soul finds rest in his Lord, that not only his Lord will be pleased with him but that he is also pleased with his Lord. Contentment, complete contentment, satisfaction, complete satisfaction, peace, complete peace. 22 The love of God is his food at this stage and he drinks deep at the fountain of life. Sorrow and defeat do not overwhelm him and success does not find him in vain and exulting.

The western nations are only trying to become the master of the Universe. But their souls have not found peace and rest.

Thomas Carlyle, struck by this philosophy of life writes "and then also Islam-that we must submit to God; that our whole strength lies in resigned submission to Him, whatsoever he does to us, the thing he sends to us, even if death and worse than death, shall be good, shall be best; we resign ourselves to God." The same author continues "If this be Islam, says Goethe, do we not all live in Islam?" Carlyle himself answers this question of Goethe and says "Yes, all of us that have any moral life, we all live so. This is yet the highest wisdom that heaven has revealed to our earth."

At Muhammad.s own death an attempt was made to deify him, but the man who was to become his administrative successor killed the hysteria with one of the noblest speeches in religious history: If there are any among you who worshipped Muhammad, he is dead. But if it is God you worshipped, He lives forever.[James A. Michener, Islam The Misunderstood Religion., In the Reader.s Digest (American Edition) for May 1955, pp. 68-70.]

Conclusion

He said: "I am indeed a servant of God: He hath given me revelation and made me a prophet; 019.031 "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; 019.032 "(He) hath made me kind to my mother, and not overbearing or miserable; 019.033 "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"! 019.034 Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute. 019.035 It is not befitting to (the majesty of) God that He should beget a son. Glory be to Him! when He determines a matter, He only says to it,"Be",and it is. Al-Quran. God forbids you not, with regards to those who fight you not for

(your) faith nor drive you out of your homes, from dealing kindly

and justly with them; for God loveth those who are just

(Qur'an, 60:8)

Adam, Abraham ,Noah, Moses ,Jesus , Muhammad were all messengers & prophets of 1 God Allah so Islam is the 1st religion & it's the last religion because God is Allah & God is forever so is God's religion which is only Islam & it is also forever. Finally Islam always existed even before Adam, Abraham ,Noah, Moses ,Jesus & Muhammad because it's the only true religion from God Allah.

Question: Does Quran mention that Prophet Muhammad is the last prophet? Muhammad is not the father of any of your men, but [he is] the messenger of God and seal(last,finish,end,final) of the prophets and God has the knowledge of everything. (Quran 33:40)

Information arranged and organized BY MR.FAISAL FAHIM

PROVING THE EXISTENCE OF ALLAH (SWT) TO AN ATHEIST

by Dr. Zakir Naik

CONGRATULATING AN ATHEIST

Normally, when I meet an atheist, the first thing I like to do is to congratulate him and say, " My special congratulations to you", because most of the people who believe in God are doing blind belief - he is a Christian, because his father is a Christian; he is a Hindu, because his father is a Hindu; the majority of the people in the world are blindly following the religion of their fathers. An atheist, on the other hand, even though he may belong to a religious family, uses his intellect to deny the existence of God; what ever concept or qualities of God he may have learnt in his religion may not seem to be logical to him.

23 My Muslim brothers may question me, "Zakir, why are you congratulating an atheist?" The reason that I am congratulating an atheist is because he agrees with the first part of the Shahada i.e. the Islamic Creed, 'La ilaaha' - meaning 'there is no God'. |

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So half my job is already done; now the only part left is 'il lallah' i.e. 'BUT ALLAH' which I shall do Insha Allah. With others (who are not atheists) I have to first remove from their minds the wrong concept of God they may have and then put the correct concept of one true God.

LOGICAL CONCEPT OF GOD

My first question to the atheist will be: "What is the definition of God?" For a person to say there is no God, he should know what is the meaning of God. If I hold a book and say that 'this is a pen', for the opposite person to say, 'it is not a pen', he should know what is the definition of a pen, even if he does not know nor is able to recognise or identify the object I am holding in my hand. For him to say this is not a pen, he should at least know what a pen means. Similarly for an atheist to say 'there is no God', he should at least know the concept of God. His concept of God would be derived from the surroundings in which he lives. The god that a large number of people worship has got human qualities - therefore he does not believe in such a god. Similarly a Muslim too does not and should not believe in such false gods.

If a non-Muslim believes that Islam is a merciless religion with something to do with terrorism; a religion which does not give rights to women; a religion which contradicts science; in his limited sense that non-Muslim is correct to reject such Islam. The problem is he has a wrong picture of Islam. Even I reject such a false picture of Islam, but at the same time, it becomes my duty as a Muslim to present the correct picture of Islam to that non-Muslim i.e. Islam is a merciful religion, it gives equal rights to the women, it is not incompatible with logic, reason and science; if I present the correct facts about Islam, that non-Muslim may Inshallah accept Islam.  
Similarly the atheist rejects the false gods and the duty of every Muslim is to present the correct concept of God which he shall Insha Allah not refuse.

(You may refer to my article, 'Concept of God in Islam', for more details)

QUR'AN AND MODERN SCIENCE

The methods of proving the existence of God with usage of the material provided in the 'Concept of God in Islam' to an atheist may satisfy some but not all.

Many atheists demand a scientific proof for the existence of God. I agree that today is the age of science and technology. Let us use scientific knowledge to kill two birds with one stone, i.e. to prove the existence of God and simultaneously prove that the Qur'an is a revelation of God.

If a new object or a machine, which no one in the world has ever seen or heard of before, is shown to an atheist or any person and then a question is asked, " Who is the first person who will be able to provide details of the mechanism of this unknown object? After little bit of thinking, he will reply, 'the creator of that object.' Some may say 'the producer' while others may say 'the manufacturer.' What ever answer the person gives, keep it in your mind, the answer will always be either the creator, the producer, the manufacturer or some what of the same meaning, i.e. the person who has made it or created it. Don't grapple with words, whatever answer he gives, the meaning will be same, therefore accept it.

SCIENTIFIC FACTS MENTIONED IN THE QUR'AN: for details on this subject please refer to my book, 'THE QUR'AN AND MODERN SCIENCE – COMPATIBLE OR INCOMPATIBLE?

THEORY OF PROBABILITY

In mathematics there is a theory known as 'Theory of Probability'. If you have two options, out of which one is right, and one is wrong, the chances that you will chose the right one is half, i.e. one out of the two will be correct. You have 50% chances of being correct. Similarly if you toss a coin the chances that your guess will be correct is 50% (1 out of 2) i.e. 1/2. If you toss a coin the second time, the chances that you will be correct in the second toss is again 50% i.e. half. But the chances that you will 24 be correct in both the tosses is half multiplied by half (1/2 x 1/2) which is equal to 1/4 i.e. 50% of 50% which is equal to 25%. If you toss a coin the third time, chances that you will be correct all three times is (1/2 x 1/2 x 1/2) that is 1/8 or 50% of 50% of 50% that is 12½%.

A dice has got six sides. If you throw a dice and guess any number between 1 to 6, the chances that your guess will be correct is 1/6. If you throw the dice the second time, the chances that your guess will be correct in both the throws is (1/6 x 1/6) which is equal to 1/36. If you throw the dice the third time, the chances that all your three guesses are correct is (1/6 x 1/6 x 1/6) is equal to 1/216 that is less than 0.5 %.

Let us apply this theory of probability to the Qur'an, and assume that a person has guessed all the information that is mentioned in the Qur'an which was unknown at that time. Let us discuss the probability of all the guesses being simultaneously correct.

At the time when the Qur'an was revealed, people thought the world was flat, there are several other options for the shape of the earth. It could be triangular, it could be quadrangular, pentagonal, hexagonal, heptagonal, octagonal, spherical, etc. Lets assume there are about 30 different options for the shape of the earth. The Qur'an rightly says it is spherical, if it was a guess the chances of the guess being correct is 1/30.

The light of the moon can be its own light or a reflected light. The Qur'an rightly says it is a reflected light. If it is a guess, the chances that it will be correct is 1/2 and the probability that both the guesses i.e the earth is spherical and the light of the moon is reflected light is 1/30 x 1/2 = 1/60.

Further, the Qur'an also mentions every living thing is made of water. Every living thing can be made up of either wood, stone, copper, aluminum, steel, silver, gold, oxygen, nitrogen, hydrogen, oil, water, cement, concrete, etc. The options are say about 10,000. The Qur'an rightly says that everything is made up of water. If it is a guess, the chances that it will be correct is 1/10,000 and the probability of all the three guesses i.e. the earth is spherical, light of moon is reflected light and everything is created from water being correct is 1/30 x 1/2 x 1/10,000 = 1/60,000 which is equal to about .0017%.

The Qur'an speaks about hundreds of things that were not known to men at the time of its revelation. Only in three options the result is .0017%. I leave it upto you, to work out the probability if all the hundreds of the unknown facts were guesses, the chances of all of them being correct guesses simultaneously and there being not a single wrong guess. It is beyond human capacity to make all correct guesses without a single mistake, which itself is sufficient to prove to a logical person that the origin of the Qur'an is Divine.

CREATOR IS THE AUTHOR OF THE QUR'AN

The only logical answer to the question as to who could have mentioned all these scientific facts 1400 years ago before they were discovered, is exactly the same answer initially given by the atheist or any person, to the question who will be the first person who will be able to tell the mechanism of the unknown object. It is the 'CREATOR', the producer, the Manufacturer of the whole universe and its contents. In the English language He is 'God', or more appropriate in the Arabic language, 'ALLAH'.

QUR'AN IS A BOOK OF SIGNS AND NOT SCIENCE

Let me remind you that the Qur'an is not a book of Science, 'S-C-I-E-N-C-E' but a book of Signs 'S-I-G-N-S' i.e. a book of ayaats. The Qur'an contains more than 6,000 ayaats, i.e. 'signs', out of which more than a thousand speak about Science. I am not trying to prove that the Qur'an is the word of God using scientific knowledge as a yard stick because any yardstick is supposed to be more superior than what is being checked or verified. For us Muslims the Qur'an is the Furqan i.e. criteria to judge right from wrong and the ultimate yardstick which is more superior to scientific knowledge.

But for an educated man who is an atheist, scientific knowledge is the ultimate test which he believes in. We do know that science many a times takes 'U' turns, therefore I have restricted the examples only to

25 scientific facts which have sufficient proof and evidence and not scientific theories based on assumptions. Using the ultimate yardstick of the atheist, I am trying to prove to him that the Qur'an is the word of God and it contains the scientific knowledge which is his yardstick which was discovered recently, while the Qur'an was revealed 1400 year ago. At the end of the discussion, we both come to the same conclusion that God though superior to science, is not incompatible with it.

SCIENCE IS ELIMINATING MODELS OF GOD BUT NOT GOD

Francis Bacon, the famous philosopher, has rightly said that a little knowledge of science makes man an atheist, but an in-depth study of science makes him a believer in God. Scientists today are eliminating models of God, but they are not eliminating God. If you translate this into Arabic, it is La illaha illal la, There is no god, (god with a small 'g' that is fake god) but God (with a capital 'G').

Surah Fussilat:

"Soon We will show them our signs in the (farthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things?"  
[Al-Quran 41:53]

55. Surah Ar-Rahman (The Most Gracious)

1. The Most Beneficent (Allah)!

2. Has taught (you mankind) the Qur'an (by His Mercy).

3. He created man.

4. He taught him eloquent speech.

5. The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning, etc.).

6. And the herbs (or stars) and the trees both prostrate.

7. And the heaven He has raised high, and He has set up the Balance.

8. In order that you may not transgress (due) balance.

9. And observe the weight with equity and do not make the balance deficient.

10. And the earth He has put for the creatures.

11. Therein are fruits, date-palms producing sheathed fruit-stalks (enclosing dates).

12. And also corn, with (its) leaves and stalk for fodder, and sweet-scented plants.

13. Then which of the Blessings of your Lord will you both (jinns and men) deny?

14. He created man (Adam) from sounding clay like the clay of pottery.

15. And the jinns did He create from a smokeless flame of fire.

16. Then which of the Blessings of your Lord will you both (jinns and men) deny?

26 17. (He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter).

18. Then which of the Blessings of your Lord will you both (jinns and men) deny?

19. He has let loosed the two seas (the salt water and the sweet) meeting together.

20. Between them is a barrier which none of them can transgress.

21. Then which of the Blessings of your Lord will you both (jinns and men) deny?

22. Out of them both come out pearl and coral.

23. Then which of the Blessings of your Lord will you both (jinns and men) deny?

24. And His are the ships going and coming in the seas, like mountains.

25. Then which of the Blessings of your Lord will you both (jinns and men) deny?

26. Whatsoever is on it (the earth) will perish.

27. And the Face of your Lord full of Majesty and Honour will abide forever.

28. Then which of the Blessings of your Lord will you both (jinns and men) deny?

29. Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He has a matter to bring forth (such as giving honour to some, disgrace to some, life to some, death to some, etc.)!

30. Then which of the Blessings of your Lord will you both (jinns and men) deny?

31. We shall attend to you, O you two classes (jinns and men)!

32. Then which of the Blessings of your Lord will you both (jinns and men) deny?

33. O assembly of jinns and men! If you have power to pass beyond the zones of the heavens and the earth, then pass (them)! But you will never be able to pass them, except with authority (from Allah)!

34. Then which of the Blessings of your Lord will you both (jinns and men) deny?

35. There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.

36. Then which of the Blessings of your Lord will you both (jinns and men) deny?

37. Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide.

38. Then which of the Blessings of your Lord will you both (jinns and men) deny?

39. So on that Day no question will be asked of man or jinn as to his sin, (because they have already been known from their faces either white or black).

40. Then which of the Blessings of your Lord will you both (jinns and men) deny?

41. The Mujrimun (polytheists, criminals, sinners, etc.) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.

42. Then which of the Blessings of your Lord will you both (jinns and men) deny?

43. This is Hell which the Mujrimun (polytheists, criminals, sinners, etc.) denied.

27 44. They will go between it (Hell) and the boiling hot water!

45. Then which of the Blessings of your Lord will you both (jinns and men) deny?

46. But for him who [the true believer of Islamic Monotheism who performs all the duties ordained by Allah and His Messenger Muhammad   , and keeps away (abstain) from all kinds of sin and evil deeds prohibited in Islam and] fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).

47. Then which of the Blessings of your Lord will you both (jinns and men) deny?

48. With spreading branches;

49. Then which of the Blessings of your Lord will you both (jinns and men) deny?

50. In them (both) will be two springs flowing (free)

51. Then which of the Blessings of your Lord will you both (jinns and men) deny?

52. In them (both) will be every kind of fruit in pairs.

53. Then which of the Blessings of your Lord will you both (jinns and men) deny?

54. Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand.

55. Then which of the Blessings of your Lord will you both (jinns and men) deny?

56. Wherein both will be those (maidens) restraining their glances upon their husbands, whom no man or jinn yatmithhunna (has opened their hymens with sexual intercourse) before them.

57. Then which of the Blessings of your Lord will you both (jinns and men) deny?

58. (In beauty) they are like rubies and coral.

59. Then which of the Blessings of your Lord will you both (jinns and men) deny?

60. Is there any reward for good other than good?

61. Then which of the Blessings of your Lord will you both (jinns and men) deny?

62. And besides these two, there are two other Gardens (i.e. in Paradise).

63. Then which of the Blessings of your Lord will you both (jinns and men) deny?

64. Dark green (in colour).

65. Then which of the Blessings of your Lord will you both (jinns and men) deny?

66. In them (both) will be two springs gushing forth water.

67. Then which of the Blessings of your Lord will you both (jinns and men) deny?

68. In them (both) will be fruits, and date- palms and pomegranates.

69. Then which of the Blessings of your Lord will you both (jinns and men) deny?

70. Therein (gardens) will be fair (wives) good and beautiful;

71. Then which of the Blessings of your Lord will you both (jinns and men) deny?

28 72. Houris (beautiful, fair females) restrained in pavilions;

73.  Then which of the Blessings of your Lord will you both (jinns and men) deny?

74. Whom no man or jinn yatmithhunna (has opened their hymens with sexual intercourse) before them.

75. Then which of the Blessings of your Lord will you both (jinns and men) deny?

76. Reclining on green cushions and rich beautiful mattresses.

77. Then which of the Blessings of your Lord will you both (jinns and men) deny?

78. Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour.

19. Surah Maryam (Mary)

1. Kaf- Ha-Ya-'Ain-Sad.

[These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].

2. (This is) a mention of the mercy of your Lord to His slave Zakariya (Zachariah).

3. When he called out his Lord (Allah) a call in secret,

4. Saying: "My Lord! Indeed my bones have grown feeble, and grey hair has spread on my head, And I have never been unblest in my invocation to You, O my Lord!

5. "And Verily! I fear my relatives after me, since my wife is barren. So give me from Yourself an heir,

6. "Who shall inherit me, and inherit (also) the posterity of Ya'qub (Jacob) (inheritance of the religious knowledge and Prophethood, not the wealth, etc.). And make him, my Lord, one with whom You are Well-pleased!".

7. (Allah said) "O Zakariya (Zachariah)! Verily, We give you the glad tidings of a son, His name will be Yahya (John). We have given that name to none before (him)."

8. He said: "My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age."

9. He said: "So (it will be). Your Lord says; It is easy for Me. Certainly I have created you before, when you had been nothing!"

10. [Zakariya (Zachariah)] said: "My Lord! Appoint for me a sign." He said: "Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect."

11. Then he came out to his people from Al-Mihrab (a praying place or a private room, etc.), he told them by signs to glorify Allah's Praises in the morning and in the afternoon.

12. (It was said to his son): "O Yahya (John)! Hold fast the Scripture [the Taurat (Torah)]." And We gave him wisdom while yet a child.

13. And (made him) sympathetic to men as a mercy (or a grant) from Us, and pure from sins [i.e. Yahya (John)] and he was righteous,

29 14. And dutiful towards his parents, and he was neither an arrogant nor disobedient (to Allah or to his parents).

15. And Salamun (peace) be on him the day he was born, the day he dies, and the day he will be raised up to life (again)!

16. And mention in the Book (the Qur'an, O Muhammad   , the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east.

17. She placed a screen (to screen herself) from them; then We sent to her Our Ruh [angel Jibrael (Gabriel)], and he appeared before her in the form of a man in all respects.

18. She said: "Verily! I seek refuge with the Most Beneficent (Allah) from you, if you do fear Allah."

19. (The angel) said: "I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son."

20. She said: "How can I have a son, when no man has touched me, nor am I unchaste?"

21. He said: "So (it will be), your Lord said: 'That is easy for Me (Allah): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah).' "

22. So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem).

23. And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!"

24. Then [the babe 'Iesa (Jesus) or Jibrael (Gabriel)] cried unto her from below her, saying: "Grieve not! Your Lord has provided a water stream under you;

25. "And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you."

26. "So eat and drink and be glad, and if you see any human being, say: 'Verily! I have vowed a fast unto the Most Beneficent (Allah) so I shall not speak to any human being this day.'"

27. Then she brought him (the baby) to her people, carrying him. They said: "O Mary! Indeed you have brought a thing Fariya (an unheard mighty thing).

28. "O sister (i.e. the like) of Harun (Aaron) [not the brother of Musa (Moses), but he was another pious man at the time of Maryam (Mary)]! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman."

29. Then she pointed to him. They said: "How can we talk to one who is a child in the cradle?"

30. "He ['Iesa (Jesus)] said: Verily! I am a slave of Allah, He has given me the Scripture and made me a Prophet;"

31. "And He has made me blessed wheresoever I be, and has enjoined on me Salat (prayer), and Zakat, as long as I live."

32. "And dutiful to my mother, and made me not arrogant, unblest.

33. "And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!"

34. Such is 'Iesa (Jesus), son of Maryam (Mary). (it is) a statement of truth, about which they doubt (or dispute).

30 35. It befits not (the Majesty of) Allah that He should beget a son [this refers to the slander of Christians against Allah, by saying that 'Iesa (Jesus) is the son of Allah]. Glorified (and Exalted be He above all that they associate with Him). When He decrees a thing, He only says to it, "Be!" and it is.

36. ['Iesa (Jesus) said]: "And verily Allah is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allah's Religion of Islamic Monotheism which He did ordain for all of His Prophets)." [Tafsir At-Tabari]

37. Then the sects differed [i.e. the Christians about 'Iesa (Jesus)], so woe unto the disbelievers [those who gave false witness by saying that 'Iesa (Jesus) is the son of Allah] from the meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire).

38. How clearly will they (polytheists and disbelievers in the Oneness of Allah) see and hear, the Day when they will appear before Us! But the Zalimun(polytheists and wrong-doers) today are in plain error.

39. And warn them (O Muhammad  ) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not.

40. Verily! We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned,

41. And mention in the Book (the Qur'an) Ibrahim (Abraham). Verily! He was a man of truth, a Prophet.

42. When he said to his father: "O my father! Why do you worship that which hears not, sees not and cannot avail you in anything?

43. "O my father! Verily! There has come to me of knowledge that which came not unto you. So follow me. I will guide you to a Straight Path.

44. "O my father! Worship not Shaitan (Satan). Verily! Shaitan (Satan) has been a rebel against the Most Beneficent (Allah).

45. "O my father! Verily! I fear lest a torment from the Most Beneficent (Allah) overtake you, so that you become a companion of Shaitan (Satan) (in the Hell-fire)." [Tafsir Al-Qurtubi]

46. He (the father) said: "Do you reject my gods, O Ibrahim (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely before I punish you."

47. Ibrahim (Abraham) said: "Peace be on you! I will ask Forgiveness of my Lord for you. Verily! He is unto me, Ever Most Gracious.

48. "And I shall turn away from you and from those whom you invoke besides Allah. And I shall call on my Lord; and I hope that I shall not be unblest in my invocation to my Lord."

49. So when he had turned away from them and from those whom they worshipped besides Allah, We gave him Ishaque (Isaac) and Ya'qub (Jacob), and each one of them We made a Prophet.

50. And We gave them of Our Mercy (a good provision in plenty), and We granted them honour on the tongues (of all the nations, i.e everybody remembers them with a good praise).

51. And mention in the Book (this Qur'an) Musa (Moses). Verily! He was chosen and he was a Messenger (and) a Prophet.

52. And We called him from the right side of the Mount, and made him draw near to Us for a talk with him [Musa (Moses)].

53. And We bestowed on him his brother Harun (Aaron), (also) a Prophet, out of Our Mercy.

31 54. And mention in the Book (the Qur'an) Isma'il (Ishmael). Verily! He was true to what he promised, and he was a Messenger, (and) a Prophet.

55. And he used to enjoin on his family and his people As-Salat (the prayers) and the Zakat, and his Lord was pleased with him.

56. And mention in the Book (the Qur'an) Idris (Enoch).Verily! He was a man of truth, (and) a Prophet.

57. And We raised him to a high station.

58. Those were they unto whom Allah bestowed His Grace from among the Prophets, of the offspring of Adam, and of those whom We carried (in the ship) with Nuh (Noah), and of the offspring of Ibrahim (Abraham) and Israel and from among those whom We guided and chose. When the Verses of the Most Beneficent (Allah) were recited unto them, they fell down prostrating and weeping.

59. Then, there has succeeded them a posterity who have given up As-Salat (the prayers) [i.e. made their Salat (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times, etc.] and have followed lusts. So they will be thrown in Hell.

60. Except those who repent and believe (in the Oneness of Allah and His Messenger Muhammad  ), and work righteousness. Such will enter Paradise and they will not be wronged in aught.

61. (They will enter) 'Adn (Eden) Paradise (everlasting Gardens), which the Most Beneficent (Allah) has promised to His slaves in the unseen: Verily! His Promise must come to pass.

62. They shall not hear therein (in Paradise) any Laghw (dirty, false, evil vain talk), but only Salam (salutations of peace). And they will have therein their sustenance, morning and afternoon. [See (V.40:55)].

63. Such is the Paradise which We shall give as an inheritance to those of Our slaves who have been Al-Muttaqun (pious and righteous persons - See V.2:2).

64. And we (angels) descend not except by the Command of your Lord (O Muhammad  ). To Him belongs what is before us and what is behind us, and what is between those two, and your Lord is never forgetful,

65. Lord of the heavens and the earth, and all that is between them, so worship Him (Alone) and be constant and patient in His worship. Do you know of any who is similar to Him? (of course none is similar or coequal or comparable to Him, and He has none as partner with Him). [There is nothing like unto Him and He is the All-Hearer, the All-Seer].

66. And man (the disbeliever) says: "When I am dead, shall I then be raised up alive?"

67. Does not man remember that We created him before, while he was nothing?

68. So by your Lord, surely, We shall gather them together, and (also) the Shayatin (devils) (with them), then We shall bring them round Hell on their knees.

69. Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Beneficent (Allah).

70. Then, verily, We know best those who are most worthy of being burnt therein.

71. There is not one of you but will pass over it (Hell); this is with your Lord; a Decree which must be accomplished.

72. Then We shall save those who use to fear Allah and were dutiful to Him. And We shall leave the Zalimun (polytheists and wrongdoers, etc.) therein (humbled) to their knees (in Hell).

32 73. And when Our Clear Verses are recited to them, those who disbelieve (the rich and strong among the pagans of Quraish who live a life of luxury) say to those who believe (the weak, poor companions of Prophet Muhammad   who have a hard life): "Which of the two groups (i.e. believers and disbelievers) is best in (point of) position and as regards station (place of council for consultation)."

74. And how many a generation (past nations) have We destroyed before them, who were better in wealth, goods and outward appearance?

75. Say (O Muhammad  ) whoever is in error, the Most Beneficent (Allah) will extend (the rope) to him, until, when they see that which they were promised, either the torment or the Hour, they will come to know who is worst in position, and who is weaker in forces. [This is the answer for the Verse No.19:73]

76. And Allah increases in guidance those who walk aright [true believers in the Oneness of Allah who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained)]. And the righteous good deeds that last, are better with your Lord, for reward and better for resort.

77. Have you seen him who disbelieved in Our Ayat (this Qur'an and Muhammad  ) and (yet) says: "I shall certainly be given wealth and children [if I will be alive (again)],"

78. Has he known the unseen or has he taken a covenant from the Most Beneficent (Allah)?

79. Nay! We shall record what he says, and We shall increase his torment (in the Hell);

80. And We shall inherit from him (at his death) all that he talks of (i.e. wealth and children which We have bestowed upon him in this world), and he shall come to Us alone.

81. And they have taken (for worship) aliha (gods) besides Allah, that they might give them honour, power and glory (and also protect them from Allah's Punishment etc.).

82. Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them (on the Day of Resurrection).

83. See you not that We have sent the Shayatin (devils) against the disbelievers to push them to do evil.

84. So make no haste against them; We only count out to them a (limited) number (of the days of the life of this world and delay their term so that they may increase in evil and sins).

85. The Day We shall gather the Muttaqun (pious - see V.2:2) unto the Most Beneficent (Allah), like a delegate (presented before a king for honour).

86. And We shall drive the Mujrimun (polytheists, sinners, criminals, disbelievers in the Oneness of Allah, etc.) to Hell, in a thirsty state (like a thirsty herd driven down to water),

87. None shall have the power of intercession, but such a one as has received permission (or promise) from the Most Beneficent (Allah).

88. And they say: "The Most Beneficent (Allah) has begotten a son (or offspring or children) [as the Jews say: 'Uzair (Ezra) is the son of Allah, and the Christians say that He has begotten a son ['Iesa (Christ)], and the pagan Arabs say that He has begotten daughters (angels, etc.)]."

89. Indeed you have brought forth (said) a terrible evil thing.

90. Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins,

33 91. That they ascribe a son (or offspring or children) to the Most Beneficent (Allah).

92. But it is not suitable for (the Majesty of) the Most Beneficent (Allah) that He should beget a son (or offspring or children).

93. There is none in the heavens and the earth but comes unto the Most Beneficent (Allah) as a slave.

94. Verily, He knows each one of them, and has counted them a full counting.

95. And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender).

96. Verily, those who believe [in the Oneness of Allah and in His Messenger (Muhammad  )] and work deeds of righteousness, the Most Beneficent (Allah) will bestow love for them (in the hearts of the believers).

97. So We have made this (the Qur'an) easy in your own tongue (O Muhammad  ), only that you may give glad tidings to the Muttaqun (pious and righteous persons - See V.2:2), and warn with it the Ludda (most quarrelsome) people.

98. And how many a generation before them have We destroyed! Can you (O Muhammad  ) find a single one of them or hear even a whisper of them?

255. Allah! La ilaha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His Kursi extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. [This Verse 2:255 is called Ayat-ul-Kursi.]

112. Surah Al-Ikhlaas or At-Tauhid (The Purity)

1. Say (O Muhammad ( )): "He is Allah, (the) One.

2. "Allah-us-Samad (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks).

3. "He begets not, nor was He begotten;

4. "And there is none co-equal or comparable unto Him."

34 59. Surah Al-Hashr (The Gathering)

1. Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is the All-Mighty, the All-Wise.

2. He it is Who drove out the disbelievers among the people of the Scripture (i.e. the Jews of the tribe of Bani An-Nadir) from their homes at the first gathering. You did not think that they would get out. And they thought that their fortresses would defend them from Allah! But Allah's (Torment) reached them from a place whereof they expected it not, and He cast terror into their hearts, so that they destroyed their own dwellings with their own hands and the hands of the believers. Then take admonition, O you with eyes (to see).

3. And had it not been that Allah had decreed exile for them, He would certainly have punished them in this world, and in the Hereafter theirs shall be the torment of the Fire.

4. That is because they opposed Allah and His Messenger (Muhammad  ). And whosoever opposes Allah, then verily, Allah is Severe in punishment.

5. What you (O Muslims) cut down of the palm-trees (of the enemy), or you left them standing on their stems, it was by Leave of Allah, and in order that He might disgrace the Fasiqun (rebellious, disobedient to Allah).

6. And what Allah gave as booty (Fai') to His Messenger (Muhammad  ) from them, for which you made no expedition with either cavalry or camelry. But Allah gives power to His Messengers over whomsoever He wills. And Allah is Able to do all things.

7. What Allah gave as booty (Fai') to His Messenger (Muhammad  ) from the people of the townships, \- it is for Allah, His Messenger (Muhammad  ), the kindred (of Messenger Muhammad  ), the orphans, Al-Masakin (the poor), and the wayfarer, in order that it may not become a fortune used by the rich among you. And whatsoever the Messenger (Muhammad  ) gives you, take it, and whatsoever he forbids you, abstain (from it) , and fear Allah. Verily, Allah is Severe in punishment.

8. (And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property, seeking Bounties from Allah and to please Him. And helping Allah (i.e. helping His religion) and His Messenger (Muhammad  ). Such are indeed the truthful (to what they say);-

9. And those who, before them, had homes (in Al-Madinah) and had adopted the Faith, love those who emigrate to them, and have no jealousy in their breasts for that which they have been given (from the booty of Bani An-Nadir), and give them (emigrants) preference over themselves, even though they were in need of that. And whosoever is saved from his own covetousness, such are they who will be the successful.

10. And those who came after them say: "Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful.

11. Have you (O Muhammad  ) not observed the hypocrites who say to their friends among the people of the Scripture who disbelieve: "(By Allah) If you are expelled, we (too) indeed will go out with you, and we shall never 35 obey any one against you, and if you are attacked (in fight), we shall indeed help you." But Allah is Witness, that they verily, are liars.

12. Surely, if they (the Jews) are expelled, never will they (hypocrites) go out with them, and if they are attacked, they will never help them. And if they do help them, they (hypocrites) will turn their backs, so they will not be victorious.

13. Verily, you (believers in the Oneness of Allah - Islamic Monotheism) are more awful as a fear in their (Jews of Bani An-Nadir) breasts than Allah. That is because they are a people who comprehend not (the Majesty and Power of Allah).

14. They fight not against you even together, except in fortified townships, or from behind walls. Their enmity among themselves is very great. You would think they were united, but their hearts are divided, that is because they are a people who understand not.

15. They are like their immediate predecessors (the Jews of Bani Qainuqa', who suffered), they tasted the evil result of their conduct, and (in the Hereafter, there is) for them a painful torment;-

16. (Their allies deceived them) like Shaitan (Satan), when he says to man: "Disbelieve in Allah." But when (man) disbelieves in Allah, Shaitan (Satan) says: "I am free of you, I fear Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)!"

17. So the end of both will be that they will be in the Fire, abiding therein. Such is the recompense of the Zalimun (i.e. polytheists, wrong-doers, disbelievers in Allah and in His Oneness, etc.).

18. O you who believe! Fear Allah and keep your duty to Him. And let every person look to what he has sent forth for the morrow, and fear Allah. Verily, Allah is All-Aware of what you do .

19. And be not like those who forgot Allah (i.e. became disobedient to Allah) and He caused them to forget their ownselves, (let them to forget to do righteous deeds). Those are the Fasiqun (rebellious, disobedient to Allah).

20. Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is the dwellers of Paradise that will be successful.

21.  Had We sent down this Qur'an on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah. Such are the parables which We put forward to mankind that they may reflect .

22. He is Allah, than Whom there is La ilaha illa Huwa (none has the right to be worshipped but He) the All-Knower of the unseen and the seen (open). He is the Most Beneficent, the Most Merciful.

23. He is Allah than Whom there is La ilaha illa Huwa (none has the right to be worshipped but He) the King, the Holy, the One Free from all defects, the Giver of security, the Watcher over His creatures, the All-Mighty, the Compeller, the Supreme. Glory be to Allah! (High is He) above all that they associate as partners with Him.

24. He is Allah, the Creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names . All that is in the heavens and the earth glorify Him. And He is the All-Mighty, the All-Wise.

36 75. Surah Al-Qiyamah (The Resurrection)

1. I swear by the Day of Resurrection;

2. And I swear by the self-reproaching person (a believer).

3. Does man (a disbeliever) think that We shall not assemble his bones?

4. Yes, We are Able to put together in perfect order the tips of his fingers.

5. Nay! (Man denies Resurrection and Reckoning. So) he desires to continue committing sins.

6. He asks: "When will be this Day of Resurrection?"

7. So, when the sight shall be dazed,

8. And the moon will be eclipsed,

9. And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light, etc.)

10. On that Day man will say: "Where (is the refuge) to flee?"

11. No! There is no refuge!

12. Unto your Lord (Alone) will be the place of rest that Day.

13. On that Day man will be informed of what he sent forward (of his evil or good deeds), and what he left behind (of his good or evil traditions).

14. Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds].

15. Though he may put forth his excuses (to cover his evil deeds).

16. Move not your tongue concerning (the Qur'an, O Muhammad  ) to make haste therewith.

17. It is for Us to collect it and to give you (O Muhammad  ) the ability to recite it (the Qur'an),

18. And when We have recited it to you [O Muhammad   through Jibrael (Gabriel)], then follow you its (the Qur'an's) recital.

19. Then it is for Us (Allah) to make it clear to you,

20. Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but (you men) love the present life of this world,

21. And leave (neglect) the Hereafter.

22. Some faces that Day shall be Nadirah (shining and radiant).

23. Looking at their Lord (Allah);

37 24. And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),

25. Thinking that some calamity was about to fall on them;

26. Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),

27. And it will be said: "Who can cure him and save him from death?"

28. And he (the dying person) will conclude that it was (the time) of departing (death);

29. And leg will be joined with another leg (shrouded)

30. The drive will be, on that Day, to your Lord (Allah)!

31. So he (the disbeliever) neither believed (in this Qur'an, in the Message of Muhammad  ) nor prayed!

32. But on the contrary, he belied (this Qur'an and the Message of Muhammad  ) and turned away!

33. Then he walked in full pride to his family admiring himself!

34. Woe to you [O man (disbeliever)]! And then (again) woe to you!

35. Again, woe to you [O man (disbeliever)]! And then (again) woe to you!

36. Does man think that he will be left Suda [neglected without being punished or rewarded for the obligatory duties enjoined by his Lord (Allah) on him]?

37. Was he not a Nutfah (mixed male and female discharge of semen) poured forth?

38. Then he became an 'Alaqa (a clot); then (Allah) shaped and fashioned (him) in due proportion.

39. And made him in two sexes, male and female.

40. Is not He (Allah Who does that), Able to give life to the dead? (Yes! He is Able to do all things)

 The Piercing Star and Black holes

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The holy Quran is word of god. The Almighty revealed it to his final prophet to humanity. When prophets were inviting their people to the truth,

God endowed them with miracles to convince their people. Moses was given a miracle that excelled magic and dazzled magicians in ancient Egypt. Jesus was given a miracle that excelled medicine and he could cure people from incurable diseases. The only people who could see these miracles are the ones who were there. Because the prophet Muhammad was the final prophet his miracle had to be continuous and immortal, this immortal miracle is the holy Quran itself.

38 At the age of revealing the holy Quran Arabs were excelled in poetry and prose, so the holy Quran challenged them by its eloquence. Now miracles of the holy Quran appeared in the scientific signs mentioned in a lot of verses, these verses indicate to scientific facts which have been discovered since only few decades, So humanity must know that the holy Quran is the word of Allah.One of the scientific signs mentioned in the holy Quran is the piercing star. (1) The Almighty says in the beginning of surat Al-Tarek: (By the heaven and the Tarik (The Knocker) * Ah, what will tell thee what the Tarik (The knocker) is! * The piercing Star!) (Quran 86:1-3)These verses speak about a star which has two significant features. The first one is that it is a piercing star the other is that it knocks something hard enough to make sound. Allah (SWT) in these verses coupled His oath by heaven regarding its greatness with the piercing star which means that there is a relationship between both. The question now is How do these verses indicate to black holes? Black holes are the most violent and mysterious phenomenon in the sky. Black holes are the evolutionary endpoints of stars at least 10 to 15 times as massive as the Sun. If a star that massive or larger undergoes a supernova explosion, it may leave behind a fairly massive burned out stellar remnant. With no outward forces to oppose gravitational forces, the remnant will collapse in on itself. The star eventually collapses to the point of zero volume and infinite density, creating what is known as a "singularity ". As the gravitational field is so powerful that nothing, including light, can escape its pull, the black hole has a one-way surface, called the event horizon, into which objects can fall, but out of which nothing can come out. At this we have to clarify very important point – which causes confusion to a lot of people- that we must distinguish between the event horizon of the black hole at which any matter or light can not escape and the point at which the matter of the exploded star is collapsed. If the sun become a black hole it will have an event horizon with radius about 3 km but all its matter will be condensed in a point at the center of the black hole.(General relativity describes a black hole as a region of empty space with a point like singularity at the center and an event horizon at the outer edge). (2)

  The piercing star describes the matter of star condensed in singularity and the hole of empty space caused by this condensed matter.

The verse indicates to the black hole The verse describes this phenomenon as the piercing star and this is more accurate description because the matter of the collapsed star which is condensed in singularity is the reason of forming the black hole. So the star itself still there condensed causing the existence of this empty space called black hole. When you describe this phenomenon as a black hole you actually are describing only the empty space but if

you describe it the piercing star, then you are describing the matter of star condensed in singularity and the hole of empty space caused by this matter.

Types of black holes There are two main types of black holes the first one is the stellar black holes and the second is actually the biggest and greatest phenomenon in the sky, it is the supermassive black holes. This confirms to us why the oath of the piercing star in the holy Quran is great enough to be coupled with the oath of heaven regarding its greatness.

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The properties of supermassive black holes The most significant feature of the supermassive black hole is its mass which exceed all limits of imagination if you know that the mass of stellar black holes can reach 30 times solar mass, the mass of a supermassive black hole can reach ten billion times solar mass. It is formed also as result of collapse of the matter of supermassive star at the beginning of formation of galaxies, so the piercing star which is condensed in a tiny volume causing this supermassive black hole is considered to be the most massive star in the universe. (3)

The story begins with Quasars It has got along time for scientists to discover the supermassive black holes and the beginning was the discovery of quasars. The QUASi-stellAR radio source (quasar) is a powerfully energetic and distant active galactic nucleus. The most luminous quasars radiate at a rate that can exceed the output of average galaxies, equivalent to one trillion (1012) suns. Scientist for along time have wondered how does a quasar produce such tremendous luminosity despite its distance from us which reaches billions of light years and the answer came from the most violent thing in sky it is the supermassive black hole. The huge luminosity of quasars results from the accretion discs of central supermassive black holes, which can convert on the order of 10% of the mass of an object into energy as compared to 0.7% for the p-p chain nuclear fusion process that dominates the energy production in sun-like stars. (4)

  The huge luminosity of quasars results from the accretion discs of central supermassive black holes

The cosmic knocks resulted from supermassive black holes The mentioned verses (By the heaven and the Tarik (The Knocker) * Ah, what will tell thee what the Tarik (The knocker) is! * The piercing Star!) (Quran 86:1-3) stated that the piercing star which we explained its relation to supermassive black hole has another significant feature as the verses called it Al-Tarik (The knocker) so how does the piercing star and the resulted supermassive black hole knock?Part of the matter of accretion disk rotating supermassive black hole which is about to fall in the supermassive black hole is re-emitted as Relativistic jets which are extremely powerful twin jets of plasma being shot along the axis of spin of the accretion disk having a velocity approaching the speed of light. This jet knocks hardly and strongly any thing in its way and for long distances.And due to the movement of this plasma jet it knocks the interstellar and the intergalactic medium producing real sound waves.

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  A real jet of plasma produced by a supermassive black hole in the galaxy (M87) recorded by Hubel space telescope. It knocks every thing in its way for a distance (5000 light years).

In Sept. 9, 2003: Astronomers using NASA's Chandra X-ray Observatory have found, for the first time, sound waves from a supermassive black hole. This supermassive black hole resides in the Perseus cluster of galaxies located 250 million light years from Earth. The "note" is the deepest ever detected from any object in our Universe. (5)

  Real sound waves resulted from jets knocking the intergalactic medium.Now imagine how great the miracle in the verses is. The piercing star and the resulted supermassive black hole knocks the intergalactic medium with relativistic jets and as result of this knocking real sound is produced.(By the heaven and the Tarik (The Knocker) * Ah, what will tell thee what the Tarik (The knocker) is! * The piercing Star!) (Quran 86:1-3) The piercing star and heaven Allah (SWT) in these verses coupled His oath by heaven regarding its greatness with the piercing star which means that there is a fundamental relationship between this type of stars and all what we see in the sky from stars and galaxies.

The piercing star is in the core of all galaxies Quasar and related supermassive black holes have been associated to a type of galaxies called active galaxies, but the other type of galaxies called inactive galaxies which includes our galaxy the Milky way are thought for a long time to have no supermassive black holes in their cores, but from about two decades scientists have found a method to determine the existence of supermassive black hole by determining the velocities of stars close to the galactic nuclei and they were surprised when they found a supermassive black hole in all galaxies. What remained is to know is there a supermassive black hole in our galaxy the Milky way or not. In 2003 American astrophysicist Andrea Ghez and its teamwork (UCLA) and by using high spatial resolution imaging techniques have confirmed the existence of a supermassive black hole in our own galaxy. (6)The image is now complete each galaxy has its own supermassive black hole, but why there are active galaxies and inactive ones. The answer of this question related to the development of galaxies.

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There is a supermassive black hole in each galaxy Supermassive black hole and the birth of galaxies Scientists have found a relationship between the velocity of stars at the edges of galaxies and the mass of the supermassive black holes in the core of these galaxies and because the distance between them are very large so this relation formed in a pervious time, the time of galaxy birth as it thought that the galaxies are formed when a huge cloud of gas is collapsed at its core forming supermassive black hole which start to feed on the neighboring gas forming a quasar. This quasar triggers the formation of new stars in the entire galaxy so a new active galaxy is formed, but with time the gas start to get far from the supermassive black hole so it has nothing to feed on and the active galaxy converts to inactive one.

So science today makes a relation between the piercing star and all what wee see in the sky from stars and galaxies. For this reason Allah (SWT) in these verses coupled His oath by heaven regarding its greatness with the piercing star which means that there is a fundamental relationship between this type of stars and all what we see in the sky from stars and galaxies.(By the heaven and the Tarik (The Knocker) * Ah, what will tell thee what the Tarik (The knocker) is! * The piercing Star!) (Quran 86:1-3)

References

Dr. Zagloul El-Naggar 2001. Al-Ahram 12, 14 (6, 20 /8 /2001). http://www.physics.hku.hk/~nature/CD/regular_e/lectures/chap17.html http://en.wikipedia.org/wiki/Supermassive_black_hole  http://imagine.gsfc.nasa.gov/docs/science/know_l1/active_galaxies.html  http://science.nasa.gov/headlines/y2003/09sep_blackholesounds.htm http://www.astro.ucla.edu/~ghezgroup/gc/index.shtml

Universe By: Chem. Gamal Abdel-Nasser

42 THE 7 EARTHS

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The Sunnah of Prophet Muhammad is the second revealed source of Islam. Like the Quran, it contains scientific information unavailable 1400 years ago. From these miracles is the "seven" earths, mentioned by the Prophet in several of his sayings. From them are the following two:Hadith 1 It was narrated on the authority of Abu Salamah that a dispute arose between him and some other people (about a piece of land). When he told Aisha (the Prophet's wife) about it, she said, 'O Abu Salamah! Avoid taking the land unjustly, for the Prophet said:"Whoever usurps even one span of land of somebody, its depth through the seven earths will be collared to his neck." (Saheeh Al-Bukhari, 'Book of Oppression.')

Hadith 2 Salim narrated on the authority of his father that the Prophet said:"Whoever takes a piece of land of others unjustly, he will sink down the seven earths on the Day of Resurrection." (Saheeh Al-Bukhari, 'Book of Oppression.')The aforementioned hadith prohibits oppression in general, especially the taking of a piece of land belonging to others unjustly. What might the seven earths refer to?Studies in geology have proven that the earth is composed of seven zones, identified from the inner to the outer layers as follows: (1) The Solid Inner Core of Earth: 1.7% of the Earth's mass; depth of 5,150 - 6,370 kilometers (3,219 - 3,981 miles) The inner core is solid and unattached to the mantle, suspended in the molten outer core. It is believed to have solidified as a result of pressure-freezing which occurs to most liquids when temperature decreases or pressure increases.

(2) The Liquid Outer core: 30.8% of Earth's mass; depth of 2,890 - 5,150 kilometers (1,806 - 3,219 miles)

The outer core is a hot, electrically conducting liquid within which convective motion occurs. This conductive layer combines with Earth's rotation to create a dynamo effect that maintains a system of electrical currents known as the Earth's magnetic field. It is also responsible for the subtle jerking of Earth's rotation. This layer is not as dense as pure molten iron, which indicates the presence of lighter elements. Scientists suspect that about 10% of the layer is composed of sulfur and/or oxygen because these elements are abundant in the cosmos and dissolve readily in molten iron.

(3) The "D" Layer: 3% of Earth's mass; depth of 2,700 - 2,890 kilometers (1,688 - 1,806 miles) This layer is 200 to 300 kilometers (125 to 188 miles) thick and represents about 4% of the mantle-crust mass. Although it is often identified as part of the lower mantle, seismic discontinuities suggest the "D" layer might differ chemically from the lower mantle lying above it. Scientists theorize that the material either dissolved in the core, or was able to sink through the mantle but not into the core because of its density.

(4) Lower Mantle: 49.2% of Earth's mass; depth of 650 - 2,890 kilometers (406 -1,806 miles)

43 The lower mantle contains 72.9% of the mantle-crust mass and is probably composed mainly of silicon, magnesium, and oxygen. It probably also contains some iron, calcium, and aluminum. Scientists make these deductions by assuming the Earth has a similar abundance and proportion of cosmic elements as found in the Sun and primitive meteorites.

(5) Middle Mantle (Transition region): 7.5% of Earth's mass; depth of 400 - 650 kilometers (250-406 miles)

The transition region or mesosphere (for middle mantle), sometimes called the fertile layer, contains 11.1% of the mantle-crust mass and is the source of basaltic magmas. It also contains calcium, aluminum, and garnet, which is a complex aluminum-bearing silicate mineral. This layer is dense when cold because of the garnet. It is buoyant when hot because these minerals melt easily to form basalt which can then rise through the upper layers as magma.

(6) Upper Mantle: 10.3% of Earth's mass; depth of 10 - 400 kilometers (6 - 250 miles)

The upper mantle contains 15.3% of the mantle-crust mass. Fragments have been excavated for our observation by eroded mountain belts and volcanic eruptions. Olivine (Mg,Fe)2SiO4 and pyroxene (Mg,Fe)SiO3 have been the primary minerals found in this way. These and other minerals are refractory and crystalline at high temperatures; therefore, most settle out of rising magma, either forming new material or never leaving the mantle. Part of the upper mantle called the asthenosphere might be partially molten.

(7) Lithosphere Oceanic crust: 0.099% of Earth's mass; depth of 0-10 kilometers (0 - 6 miles) The rigid, outermost layer of the Earth comprising the crust and upper mantle is called the lithosphere. The oceanic crust contains 0.147% of the mantle-crust mass. The majority of the Earth's crust was made through volcanic activity. The oceanic ridge system, a 40,000-kilometer (25,000 mile) network of volcanoes, generates new oceanic crust at the rate of 17 km3 per year, covering the ocean floor with basalt. Hawaii and Iceland are two examples of the accumulation of basalt piles.

The continental crust contains 0.554% of the mantle-crust mass. This is the outer part of the Earth composed essentially of crystalline rocks. These are low-density buoyant minerals dominated mostly by quartz (SiO2) and feldspars (metal-poor silicates). The crust (both oceanic and continental) is the surface of the Earth; as such, it is the coldest part of our planet. Because cold rocks deform slowly, we refer to this rigid outer shell as the lithosphere (the rocky or strong layer).

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Conclusion

The layers of the earth coincide with the above mentioned hadith of the Prophet. The miracle is in two matters:

(1) The expression of the hadith, 'He will sink down the seven earths on the Day of Resurrection,' indicates the stratification of these "earths" around one center.

(2) The accuracy with which the Prophet of Islam referred to the seven inner layers of earth. The only way for a desert dweller to have known these facts 1400 years ago is through revelation from God.

References Beatty, J. K. and A. Chaikin, eds. The New Solar System. Massachusetts: Sky Publishing, 3rd Edition, 1990.Press, Frank and Raymond Siever. Earth. New York: W. H. Freeman and Company, 1986.Seeds, Michael A. Horizons. Belmont, California: Wadsworth, 1995.El-Najjar, Zaghloul. Treasures In The Sunnah: A Scientific Approach: Cairo, Al-Falah Foundation, 2004.Sunnah & Science By: admin

Apostates: Should they be killed or saved?

The sections of this article are:

1- Who are the Apostates in Islam?  
2- The absolute freedom of religion in Islam.  
3- So how come Muslim Fundamentalists execute those who desert Islam then?  
4- My rebuttal about the historical Muslims' battles with the Apostates.  
5- Does Islam really mean to force someone to Islam or else kill him?  
6- Renowned Muslim scholars agreeing with not all apostates to be killed.  
7- Conclusion.

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Note: Some of the notes in this article were taken from the commentary of the Noble Quran translation of Abdullah Yusuf Ali; may Allah Almighty rest his soul. Ameen.

1- Who are the Apostates in Islam?

Apostates or Renegades are those who decide to leave the religion of Islam. There is a widely prevailing misconception about this issue. It is generally thought that the Holy Quran (The Muslims Holy Scripture) provides the death sentence for those who desert the religion of Islam. There is not the least ground for such a supposition. The Holy Quran speaks repeatedly of people going back to unbelief after believing, but never once does it say that they should be killed or punished. Although the Holy Quran does provide the death sentence for some situations such as putting a murderer to death, but it never provided death sentence or ordered the death of those who leave Islam.

Let us look at Noble Verse 2:217 "They ask thee (Mohammed) Concerning fighting In the Prohibited Month. Say: Fighting therein Is a grave (offence); but graver is it In the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the sacred Mosque, and drive out its members. Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you turn back from their faith (Islam) and die in unbelief, their works will bear no fruit in this life and in the hereafter; they will be companions of the fire and will abide therein." Here in this Holy Verse we see that Allah Almighty talks about those who leave Islam, and promises them punishment in the day of judgment. Allah Almighty doesn't order the death of those people.

Let also look at Noble Verse 5:54 "O ye who believe! If any from among you turn back from his faith, soon will Allah produce a people whom He (Allah) will love as they will love Him lowly with the believers, Mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproachers of such as find fault. That is the Grace of Allah which He will bestow on whom He (Allah) pleaseth. And Allah encompasseth all, and He knoweth all things." Here in this Holy Verse we see again Allah Almighty strengthening the faith of the Muslims in Islam by assuring them that whenever they see Muslims leaving Islam they will also see those who join Islam with strong faith and love to Allah Almighty.

"As most men are rebellious." (5:49), it is inevitable that there should be apostates even from such a religion of reason and common-sense as Islam. In Verse 5:54 above there is a warning to the Muslims that they should not repeat the history of the Jews, and become so self-satisfied or arrogant as to depart from the spirit of Allah's teaching. If they do, the loss will be their own. Allah's bounty is not confined to one group or section of humanity. He can always raise up people who will follow the true spirit of Islam. That spirit is defined in two ways:

1- They will love Allah Almighty and Allah Almighty will love them.

2- Amongst the Brethren, their attitude will be that of humility, but to wrongdoers they will offer no compromises, and they will always strive and fight for the truth and right. They will know no fear, either physical, or that more insidious form. They are too great in mind to be haunted by any such thought.

Let us look at Noble Verse 5:55 "(O Muslims) Your (real) friends are (No less than) Allah, His Messenger, and the (Fellowship Of) Believers, those who establish regular prayers and regular charity, and they bow down humbly (in worship)." Here we see Allah Almighty telling Muslims after he warned them from apostates in (5:54) that their real friends are: Allah Almighty, Prophet Mohammed peace be upon him, and the good Muslims who keep up with their prayers and charity, and who humbly worship their God.

46 Let us look at Noble Verse 3:90 "But those who reject faith after they accepted it, and then go on adding to their defiance of faith never will their repentance be accepted; for they are those who have (of set purpose) gone astray." Here in this holy verse we see Allah Almighty rejecting the faith of those who keep coming back and forth to Islam. In order for a human being to accept Islam as his religion, he must be certain about it first. Allah Almighty's path is wide open, and his mercy is greater than this universe. This Holy Verse also does not order the death of those who leave Islam.

The path to Allah Almighty is always open and Allah Almighty will be your friend as in verse (5:55) above, and he will forgive your sins for you once you repent as in the following verse: "Except for those that repent (Even) after that, And make amends; for Allah is Oft-Forgiving Most Merciful." (3:89).

2- The absolute freedom of religion in Islam:

Some group of Muslims believe in killing apostates because they follow a Hadith (Saying) from Prophet Mohammed peace be upon him regarding the apostates. While Islam was weak and still growing among Jews, Christians and Pagans, Muslims did not have the full and complete religion that they needed. Some Jews and Christians wanted to take advantage of such situation to destroy Islam. They had a plan to adopt Islam first and then desert it, thus creating the impression that Islam was not a religion worth adopting.

Let us look at Noble Verse 3:72 "A section of the People of the Book (Jews and Christians) say: Believe in the morning what is revealed to the believers (Muslims), but reject it at the end of the day; perchance they may (themselves) turn back (from Islam)." To protect Islam from such Satanic attempts done by a group of the people of the book (Jews and Christians), Prophet Mohammed peace be upon him ordered the death of those who enter Islam and leave it. This temporary law that was put by our Prophet had stopped the hypocrites from the People of the Book who carried so much hatred toward Islam to enter Islam and desert it afterwards.

Allah Almighty ordered the Muslims to kill the pagans who fought against the Muslims. The following Noble Verse talks about all of the enemies who fought the Muslims long and bloody battles:

Let us look at Noble Verse 2:191 "And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith." The killing of the pagans who fought the Muslims during the time when Islam was not yet complete was essential.

Important Note: Noble Verse 2:191 above is not dedicated to the apostates as some Muslims use it to prove that the Noble Quran orders the killing of apostates. In fact, it doesn't even mention the apostates. It talks in general about slaying the pagans who declare wars on the Muslims. The pagans would obviously include the apostates who deserted Islam, but the Noble Verse certainly doesn't DIRECTLY order the killing of anyone who deserts Islam.

Allah Almighty promised that He will protect the Noble Quran from any corruption:

"We have, without doubt, sent down the Message; and We will assuredly Guard it (from corruption). (The Noble Quran, 15:9)"

"Nay, this is a Glorious Quran, (inscribed) in a Tablet Preserved! (The Noble Quran, 85:21-22)"

Let us look at Noble Verse 5:3 ".....This day those who reject faith given up all hope of your religion: Yet fear them not But fear Me (Allah). This day have I (Allah) perfected your religion for you, completed my favour upon you, and have chosen for you Islam as your (complete) religion....". So long as Islam was not organized, with its own

47

community and its own laws, the unbelievers and the Hypocrites from the People of the Book and the Pagan Arabs had hoped to wean the believers from the new teaching. Now that hope is gone forever with the complete organization of Islam.

Let us look at Noble Verses 15:2-3 "Again and again will those who disbelieve, wish that they had bowed (to God's will) in Islam.  Leave them alone, to enjoy (the good things of this life) and to please themselves: let (false) hope amuse them: soon will knowledge (undeceive them)."

Let us look at Noble Verses 10:99-100 "If it had been thy Lord's will, they would all have believed, all who are on earth! wilt thou then compel mankind, against their will, to believe! No soul can believe, except by the will of God, and He will place doubt (or obscurity) on those who will not understand."

Let us look at Noble Verse 18:29 "Say, 'The truth is from your Lord': Let him who will believe, and let him who will, reject (it): for the wrong doers We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on!"

Let us look at Noble Verse 27:92 "And to rehearse the Qur'an: and if any accept guidance, they do it for the good of their own souls, and if any stray, say: 'I am only a Warner.'"

Let us look at Noble Verse 10:99 "If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe!" Allah Almighty doesn't like us to compel people into belief.

"No soul can believe, except by the will of God, and He will place doubt (or obscurity) on those who will not understand. (The Noble Quran, 10:100)" Allah Almighty helps those whom He likes to be guided to His Straight Path. If anyone doesn't believe, or reverts back from Islam, it is then his loss and it is the Will of Allah Almighty.

"Say: 'Behold all that is in the heavens and on earth'; but neither Signs nor Warners profit those who believe not. Do they then expect (any thing) but (what happened in) the days of the men who passed away before them? Say: 'Wait ye then: for I, too, will wait with you.' (The Noble Quran, 10:101-102)" Notice how Allah Almighty orders us to say "Wait" to those who reject Islam. This clearly says that we can't force anyone into Islam, or punish anyone for leaving Islam.

Let us look at Noble Verse 10:108 "Say: 'O ye men! Now Truth hath reached you from your Lord! those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs.'" Whoever believes benefits his soul and whoever doesn't, harms it, and Prophet Muhammad peace be upon him is not in charge of people to arrange their affairs. Only Allah Almighty is.

"Say: 'Obey Allah, and obey the Messenger: but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance.  The Messenger's duty is only to preach the clear (Message). (The Noble Quran, 24:54)" Prophet Muhammad's duty was only to preach.

"Those who pervert the Truth in Our Signs are not hidden from Us. Which is better? he that is cast into the Fire, or he that comes safe through, on the Day of Judgement?  Do what ye will: Verily He seeth (clearly) all that ye do. (The Noble Quran, 41:40)" Here we clearly see Allah Almighty giving a freedom of choice for people to choose or refuse Islam.

"And those who take as protectors others besides Him - Allah doth watch over them; and thou art not the disposer of their affairs. (The Noble Quran, 42:6)" Again, Allah Almighty here told Prophet Muhammad that he has no authority over those who reject Islam.

48 "It is true thou wilt not be able to guide every one whom thou lovest; but Allah Guides those whom He will and He Knows those who receive guidance. (The Noble Quran, 28:56)" Again, no authority to Prophet Muhammad over those who accept or reject Islam.

Let us look at Noble Verse 2:256 "Let there be no compulsion in religion: Truth stands out clear from error: whoever rejects evil and believes in Allah hath grasped the most trustworthy handhold, that never breaks. And Allah heareth and knoweth all things." The Holy Quran prohibits Muslims to force any person into Islam. Muslims must not let people resent Islam and Muslims. They must leave people decide for themselves because the "Truth stands out clear from error" (2:256).

Compulsion is incompatible with religion: Because (1) religion depends upon faith and will, and these would be meaningless by force; (2) Truth and Error have been so clearly shown up by the mercy of Allah Almighty that there should be no doubt in the minds of any persons of good will as to the fundamentals of faith; (3) Allah Almighty's protection is continuous, and His Plan is always to lead us from the depths of darkness into the clearest light.

The following was sent to me from "Vipor Poison"; may Allah Almighty always be pleased with him:

"I found another verse in the Quran that dealt with apostates. Noble Verse 4:137 "Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the way."

Notice that the Quran says those who reject faith and then BELIEVE and again DISBELIEVE. if a Muslim rejects faith and is then killed for doing so how will he live to again BELIEVE and then DISBELIEVE. The atmosphere of this verse is that of free will and freedom of choice to everyone. If Allah wanted he would have said something about the punishment, if there was any, of those who reject Islam after accepting it. but Allah takes this to be clearly a private matter between them and Allah.

I found many verses in the Quran that teach us NO PUNISHMENT for an apostate BUT I found no verse that says the contrary.

Here is another verse about the freedom of expression in the Quran. many translators translate this wrongly and kill the meaning of the word making it a bogus and strange statement. Noble Verse 39:18 "Those who listen to the word, then follow the best of it; those are they whom Allah has guided, and those it is who are the men of understanding."

The Quran tells the Muslims to listen to every thing and follow only the best of what is said. it does not tell them to kill people if they say something that is not according to the cultural norm."

The following two sets of Noble Verses were sent to me by brother Rached Blili; may Allah Almighty always be pleased with him.

Let us look at Noble Verses 109:1-6 "Say : O ye that reject Faith! I worship not that which ye worship, Nor will ye worship that which I worship. And I will not worship that which ye have been wont to worship, Nor will ye worship that which I worship.  To you be your Way, and to me mine."

Let us look at Noble Verse 42:15 "Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: 'I believe in the Book which God has sent down; and I am commanded to judge justly between you. God is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. God will bring us together, and to Him is (our) Final Goal.'"

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The Noble Quran in all of the above Noble Verses is crystal clear about providing freedom of religion and choice to all people, Muslims and non-Muslims.

3- So how come Muslim Fundamentalists execute those who desert Islam then?

The interpretation of those who prohibit women from education, even though Islam clearly allows education for women, and prohibit them also from driving, and oppress men by forcing them to grow beards, even though beards are NOT mandatory in Islam, doesn't mean much to me.

As we've seen above, it is quite clear, and beyond any questioning that Allah Almighty prohibited compulsion in religion and allowed the absolute freedom of religion to everyone. When Prophet Muhammad peace be upon him executed apostates, he did it because Muslims were at war time and because Islam was still partial, and Muslims needed protection from the hypocrites of the Jews and Christians who purposely entered Islam and deserted it later to create confusion among the Muslims as shown below in the Noble Verse.

The Sayings of Prophet Muhammad, peace be upon him, regarding killing the renegades came when Islam was partial and the Muslims were dealing with wars all the time. So if the person wasn't with the Muslims, then he was certainly with his people, the pagans and the other non-Muslims, and he would've then had to join the evil forces to fight the Muslims. So the case back then was different than today.

I have no sympathy for those hypocrites of the Jews and Christians who got executed:

"A section of the People of the Book (Jews and Christians) say: Believe in the morning what is revealed to the believers (Muslims), but reject it at the end of the day; perchance they may (themselves) turn back (from Islam). (The Noble Quran, 3:72)"

Please read "The absolute freedom of religion in Islam" section above for more details and explanations.

Please visit Islam prohibits forming alliance with Jews and Christians and non-Muslims.

Why do some Muslims call Americans and Westerners "Great Satan"?

What is the Wisdom of Islam?

4- My rebuttal about the historical Muslims' battles with the Apostates:

According to the Islamic history, when Prophet Muhammad peace be upon him died, some of the Muslims had deserted Islam for several reasons. The biggest of those reasons was that they opposed paying the Zakah (2.5% of annual income of Islamic taxes for the poor). Keep in mind that Allah Almighty constantly Warning the Prophet and the Muslims from the hypocrites (false believers). The Arabs before Islam were used to exploiting each others. The strong ate the poor, and high interest rates were enforced on loans given to the poor to ultimately force them to sell of their cattle, sons, daughters and/or wives as slaves.

After the death of our Prophet, some of the rich hypocrites decided to join with the Pagan Arab tribes to fight the Muslims and end Islam. The leader of the apostates/renegades was Musylama Al-Kath-thab or Musylama the liar 50 in English, started his army of infidels in what we call today the country of Oman, which is more than 1,000 miles away from Mecca and Medina where the Muslims resided.

After Musylama became strong and popular and was able to gather a big amount of pagans and hypocrites to form an army, he led them to march to Mecca and Medina to fight the Muslims. When his army finally reached the mountains near Mecca, the Muslims had fought them several battles until he ultimately was killed and his army was soundly defeated.

The objection that I have with some Muslims is for the following reasons:

1- It was the renegades or apostates that declared the war on the Muslims. The Muslims did not start the war.

2- We can't use the story of Musylama Al-Kath-thab to prove that it is ok today to kill any person who deserts Islam. Musylama was not a peaceful renegade. He wanted to destroy the Muslims through war. He had to be fought and killed. We can't use him as a standard and kill all renegades, especially those in the West for instance, who might embrace Islam and then desert it later due to the overwhelming anti-Islamic media and lies.

3- As I proved in this article, Allah Almighty in the Noble Quran talked about the apostates several times, and not a single command exists in the Noble Quran that orders the killing of any of them.

4- The Sayings of Prophet Muhammad, peace be upon him, regarding killing the renegades came when Islam was partial and the Muslims were dealing with wars all the time. As I said above, if the person wasn't with the Muslims, then he was certainly with his people, the pagans and the other non-Muslims, and he would've then had to join the evil forces to fight the Muslims. So the case back then was different than today.

5- Today, if a week-hearted and easily persuaded person for instance decides to embrace Islam and then gets easily persuaded to leave Islam, and then gets easily persuaded to embrace Islam again, and then gets easily persuaded to leave it and so on, then how is it right for us to apply the things that were applied to the hypocrites and Musylama Al-Kath-thab during and after our Prophet's time to this innocent individual?

6- We must never forget Allah Almighty's Command that honors the freedom of religion and choice in Islam in Noble Verse 2:256 and the others as shown in this article.

7- Some Muslims claim that the Caliphs did not apply Noble Verse 2:256 and others to the renegades, because the Caliphs knew that these Noble Verses are not applicable to them. My response to this is that we:

  1. Don't know if the Caliphs had any choice to apply them back in the hostile environment that they existed in back then.

  2. The Caliphs are not the measuring stick that the Muslims today have to follow, especially after knowing that the Caliphs themselves did things different from each others several times before on very major Islamic issues: [] [].

5- Does Islam really mean to force someone to Islam or else kill him?

Please visit Does Islam really mean to force someone to Islam or else kill him?

6- Renowned Muslim scholars agreeing with not all apostates to be killed:

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Emphasis below are mine.

From: "Just Flow" <just_flow11@hotmail.com>  
To: quransearch_com@yahoo.com, islam_defender@hotmail.com, sami-zaatari@hotmail.com, b_zawadi@hotmail.com, islamttd786@yahoo.com, Munir0728@yahoo.com  
Subject: Apostacy-Support from orthodox scholars, hanafi, maliki, hanbali scholars agree  
Date: Tue, 28 Mar 2006 01:29:47 +0200

There are too orthodox scholars who agree with you, i don't mean just some scholars, but famous renowned orhodox scholars , like Ibn tamiyya and the maliki scholar Abul Walid al-Baji support our stance on apostacy, therefor your article is and stance is also a right orthodox view, where no one has the right to criticize you, since renowned scholars confirmed our stance. Check the article below, let me know what you think of it, and if you would add it to the article.

_____________________________________________________________________________

Volume 4, Book 52, Number 260:  
Narrated Ikrima:  
Ali burnt some people and this news reached Ibn 'Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.' "

Many prominent scholars throughout the centuries have held the view that apostasy is not a hadd (singular for hudud = capital) offence. This view is founded on the fact that the Qur'an is completely silent on the death penalty for apostasy. In fact, freedom of religion is a fundamental tenet of Islam. In Surah al-Baqarah, 2:256, Allah explicitly states: "Let there be no compulsion in religion". This Medinan verse was revealed when some Companions asked the Prophet for permission to compel their relatives to profess Islam. It has been widely interpreted to mean that no one can be compelled to embrace Islam because religion depends upon faith and will, and this would be meaningless if induced by force. Islam itself means submission to the will of God; and the willing submission of the self to faith and  
belief must be attained through conviction and reason, not through coercion and duress.

Islam began by inviting and persuading people to embrace it on the merit of its rationality and truth. In Surah Yunus, 10:99, a verse revealed in Mecca at the advent of Islam, Allah says: "Had your Lord willed, everyone on earth would have believed. Do you then force people to become believers?" This and verse 2:256, together with the norm of Shari'a which affirms freedom of religion, have led many Muslim countries today to include in its Constitution an article on freedom of religion as a fundamental right.

In his book, The Punishment for Apostasy in Islam, the former Chief Justice of Pakistan, SA Rahman, noted that even though the subject of apostasy occurred no less than 20 times in the Qur'an, the Holy Book remained silent on death as a punishment. Surah An-Nisa', 4:137-138, state that "Verily, those who believe, then disbelieve, then believe again, then disbelieve, and then increase in their disbelief - Allah will never forgive them nor guide them to the path. Give to the hypocrites the tidings that there is for them a painful torment." If indeed it was Allah's intention to impose the death penalty for apostasy, then such occasion of repeated apostasy could have provoked such a punishment. But neither the first instance of apostasy, nor repeated apostasy brought about capital punishment.

Those who advocate the death penalty for apostasy based their reasoning on a hadith which proclaims, "kill whoever changes his religion". But this hadith is open to varying interpretations on several grounds.

52 First, this hadith is considered a weak hadith with just a single isnad (this means there is only one chain of transmission or narration) and thus according to the rules of Islamic jurisprudence, it is not enough to validate the death penalty.

Second, this hadith is also considered a general ('amm) hadith in that it is in need of specification (takhsis); for it would otherwise convey a meaning that is not within its purpose. The obvious reading of the hadith would, for example, make liable the death punishment on a Hindu or Christian who converts to Islam. This is obviously not the intention of the hadith. According to the rules of Islamic jurisprudence, when a text is interpreted once, it becomes open to further interpretation and specification. Therefore, many scholars interpret this hadith to apply only to cases of high treason (hirabah), which means declaring war against Islam, the Prophet, or God or the legitimate leadership of the ummah.

Third, and most importantly, there is no evidence to show that Prophet Muhammad saw or his Companions ever compelled anyone to embrace Islam, nor did they sentence anyone to death solely for renunciation of the faith.

Based on these three reasons and the Qur'anic principle of freedom of religion, prominent ulama (scholars) from the seventh to the twentieth centuries have come out with the position that there can be no death penalty for apostasy. According to Professor Hashim Kamali in his award-winning book, Freedom of Expression in Islam, two leading jurists of the generation succeeding the Companions, Ibrahim al-Naka'I and Sufyan al-Thawri, both held that the apostate should be re-invited to Islam, but should never be condemned to death. The renowned Hanafi jurist, Shams al-Din al-Sarakhsi wrote that even though renunciation of faith is the greatest of offences, it is a matter between man and his Creator, and its punishment is postponed to the Day of Judgement. The Maliki jurist Abul Walid al-Baji and the renowned Hanbali jurist Ibn Taymiyyah have both held that apostasy is a sin which carries no hadd punishment.

In modern times, the celebrated Sheikh of al-Azhar University, the late Mahmud Shaltut who was esteemed for his vast knowledge of Islamic jurisprudence and Qur'anic interpretation, wrote that many ulama are in agreement that hudud cannot be established by a solitary hadith and that unbelief by itself does not call for the death penalty. The current Sheikh of al-Azhar, who was Egypt's former Grand Mufti, Dr Mohammed Sayed Tantawi, also declared that apostasy is not a capital crime.

Many scholars, including Ibn Taymiyyah, Shaltut and Tantawi, said that the death penalty was not meant to apply to a simple change of faith, but to hirabah, that is, when apostasy is accompanied by rebellion against the community and its legitimate leadership.

. www.answering-christianity.com

7- Conclusion:

As we clearly see from the Noble Verses above, apostates are no longer to be killed in Islam. I am not here promoting apostates, but there is no reason to kill someone who doesn't deserve to be killed. Certainly if the apostate is hostile toward the Muslims and joins the enemy in a war against them, or tries to corrupt the Muslims in the Muslim lands by trying to convert them to his/her new deviant religion, then the matter becomes different. But if a Westerner today for instance embraces Islam for a while and then changes his position due to the overwhelming false anti-Islamic media, then certainly killing that person would be a grave sin and a big mistake.

53

(Please review these questions, it might sound offensive but it's a way to reveal the truth if you really believe in God read the Quran and bible and ask these questions to the church, priests & your self so you can find out what is truth about God & what are against the truth from God.Dont get emotional or angry but think with cool brain what is really real & the only truth of God. Dare to explore, dare to ask & dare to know. God is truth & truth is above all.Faisal)

By Abdalla S. Alothman

101 Proofs that the Quran is Not Copied from the Bible

In the Name of Allah,

the Most Compassionate,

the Ever Merciful

{Do they not then think deeply in the Qur'ân, or are their hearts locked up (from understanding it)?} [Quran 47:24]

{Nay, We fling (send down) the truth (this Qur'ân) against the falsehood (disbelief), so it destroys it, and behold, it (falsehood) is vanished. And woe to you for that (lie) which you ascribe (to Us)}. [Quran 21:18]

Time and time again, we Muslims have to endure accusations that our Qur'an is copied from the Bible. Below are 101 proofs that makes it impossible for the Qur'an to be copied from the Bible.

1 - Who was created first, Adam or Satan? The Quran says Satan, the Bible doesn't say anything.

2 - Who was created first, Adam or the Angles? The Quran says the Angels, the Bible doesn't say anything.

3 - Why doesn't the Bible mention that Noah had two wives, one was disobedient, and she died. And another which was saved.

4 - Why does the Bible say that Noah's ark is in Ararat but it was discovered in Al-Judyy, as the Quran says so?

5 - Why does the Bible say that God afflicted women for Eve's sin, and the Quran doesn't tell us such thing.

6 - Where does the Bible tell us about the story of Aad and Thamood ? The town of Thamoud has been discovered in Saudi Arabia–it's located in a place called Mada-in Saleh. And recently, the town of Aad has been discovered with the help of NASA's satellites. Check the link : http://www.pbs.org/wgbh/nova/ubar/

7 - Where does the Bible mention Prophet Saleh ?

8 - Where does the Bible mention Prophet Huud ?

9 - Where does the Bible mention Prophet Shu'ayb ?

10 - Where does the Bible refer to Al-Khidr ?

54 11 - Where does the Bible mention Luqmaan ?

12 - Why doesn't the Bible mention the story of the Cow that happened between Moses and the Jews.

13 - Where do you find in the Quran any reference to Hosea, Malachi, Micha, Jude, Nahum, Nehemiah, Obadaiah, Esther, Joel, Ruth, etc ?

14 - Why doesn't the Bible mention the story of Thul-Qarnayn.

15 - Why doesn't the Bible mention the story of the People of the Cave?.

16 - Why doesn't the Bible mention the story of Antioch in Surat Yasin?.

17 - Why does the Bible say that Jesus was crucified, and the Quran says that he was saved?

18 - Why does the Bible say that Abraham sacrificed his only begotten son, Isaac, and forgets that he had another son called Ishamael, who is older than Isaac?.

19 - Regarding the dream Joseph had in Genesis 37, why is it fulfilled in the Quran and not fulfilled in the Bible? Could it be because that Joseph's mother died before Joseph had his dream? Bad prophecy.

20 - Why is it that the Bible tells us that the Holy Spirit had sex with Mary, and the Quran tells us that the Angel who visited Mary told her that she will bear a son, and he is ONLY informing her of what God has decreed?

21 - Why is it that the Bible tells us that Moses was adopted by Pharaoh's daughter, and the Quran tells us it was Pharaoh's wife?.

22 – Why is it that the Quran tells us that Lut was a pious prophet, and the Bible tells us that he had sex with his daughters?

23 - Why is it that the Quran tells us in Sura 19 and 20 that Moses was a special chosen prophet who was raised under God's supervision, and the Bible tells us that he died because he didn't disobeyed God?

24 - Why is it that the Bible says that it is written with the false pen of the scribe in Jeremiah 8:8, and the Quran tells us that it has no discrepancies?

25 - Why is it that the Bible tells us that Pharaoh did not drown, and the Quran tells us that he drowned, but Allah left his body as a sign to mankind. When they dissected Pharaoh's body, they found out that his body had too much salt inside it. You say the Quran is copied from the Bible? I say you are ignorant! Read the Quran 10:92.

26 – Why does the Bible tells us in Genesis that God had to take a walk to find Adam, and the Quran tells us that God's knowledge doesn't require that He walks?

27 - Why is it that the Quran tells us that Jesus spoke in the cradle, but the Bible knows nothing about the childhood of Jesus?

28 - Why is it that the Quran tells us that Jesus made miracles by giving life to statues made from clay?

29 - The Quran tells us that Aaron is innocent; he did not make the golden calf, but a man called Al-Samirri (A person who organizes songs and joy) made it, while the Bible tells us that Aaron made the Golden calf.

30 - why is it that the Quranic Laws state that the thief's hands should be chopped, and the laws of Moses say something else?

31 – Why does the Quran say lash the fornicators 100 times, and the Bible says stone them.

32 - Why does the Quran orders us to fast in Ramadhan and the Bible doesn't.

55 33 - Why does the Quran tells us that the inheritance share of the man is as twice as much as the woman, and the Bible has no such law?

34 - Why does the Quran tells us not to transgress in wars, and the Bible teaches us to kill every living thing including plants (Joshua 6).

35 - The Bible teaches us to kill unbelievers, and leave to ourselves YOUNG virgins who never knew a man (Numbers 31). Why isn't such thing present in the Quran?

36 - The Quran tells us to free slaves to enter heaven in Surat Al-Balad. Why doesn't the Bible say such thing?

37 - Why is Satan called a FALLEN ANGEL in the Bible, and not in the Quran?

38 – Why does the Quran tells us there are Jinn (Some are good and others are bad), but the Bible doesn't mention Jinn?

39 – Why is it that the Quran tells us to perform Hajj to Makkah, and the Bible doesn't tell us such thing?

40 – Why does the Quran tells us that Abraham and Ishmael built the Kaaba, while the Bible says no such thing?

41 - Why is it that the Bible condemns David as a murderer, and the Quran tells us that he was a pious sinless prophet?

42 - Why doesn't the Bible tell us the story of Solomon and Balqees?

43 - Why doesn't the Bible tell us that Solomon had Jinns who worked for him, and the Quran says so?

44 - Why is it that the Quran tells us that Solomon had soldiers from the Jinn and the Bible doesn't say so?

45 - Why is it that the Quran tells us that Solomon understood the speech of the birds and the Bible doesn't say so?

46 – Why is it that the Quran tells us that Solomon understood the speech of the ants and the Bible doesn't say so?

47 - Why is it that the Quran tells us that ONLY female bees get the honey, and the Bible doesn't say so?

48 – Why is it that the Quran tells us that the Quran mentions different levels in Paradise, and the Bible doesn't say so?

49 - Why is it that the Quran tells us that there is a tree in hell called Zaqquum, and the Bible doesn't say so?

50 - The Quran mentions Thal-Kifl as one of the prophets. Can you find his name in the Bible?

51 - Why is it that the Quran was finalized and approved by Prophet Mohammad (s), and the Bible was never approved by any prophet?

52 – Why didn't Mohammad make the Quran in chronological order just like the Bible? Why doesn't the Quran include the boring genealogies that are all over the Bible?

53 - Why is it that the Quran mentions Ishmael as an honorable prophet, and the Bible refers to him as the son of the slave woman (Galatians 4)?

54 - Why doesn't the Quran mention the story of the people of Tyre, while the Bible does?

55 - Why doesn't the Quran mentions the story of David and how he killed one of his enemies to marry his wife as the Bible did in I Samuel 25?

56 56 - Why is it that the Bible does not mention the story of David and Solomon with the sheep, and the Quran does?

57 - Why does the Bible mention Abraham's father by name, and the Quran mentions him by his nick?

58 - Why doesn't the Bible mention the story when Abraham was put into a fire by his people and the Quran does?

59 - Why doesn't the Quran mention the interesting events that happened to Abraham in Egypt? (See BONUS #15 for one amazing example.)

60 - Why is it that the Bible tells us that John's mother was the daughter of Aaron, and the Quran doesn't say so?

61 - Why doesn't the Bible mention the story of how Mary was raised, and the Quran does?

62 - Why doesn't the Quran and the Bible have the same story about the birth of Jesus? The Quran says that he was born under the remnants of a palm tree, but the Bible says he was born in a stable.

63 - According to the Bible, who are the Sabians?

64 – Where does the Bible mention the Magians?

65 - In Genesis, the Bible tells us that Jacob had a fight with God, and the Quran tells us in Surat Al-Baqara that whoever takes the Angels as enemies, he becomes an enemy of God. Why do we see this contradiction? Moreover, why didn't Mohammad (s) tell us that Jacob wrestled with God?

66 - Why is it that the Quran tells us in Surat Taaha that the staff of Moses became a REAL snake, and the Bible tells us that it only appeared to be a snake?

67 - Why is it that Moses was the one who threw his staff during the contest with the magicians, and the Bible tells us that Aaron is the one who threw it?

68 - The story of Moses and the bronze snake in Numbers 21 is pretty interesting. Why is it mentioned in the Bible and not in the Quran?

69 - The Quran tells us to follow a certain procedure to cleanse ourselves before prayers in 4:43. Why doesn't the Bible give us the same instructions?

70 - The Quran tells us that Earth is round, but the Bible tells us that the Earth is flat. Why?

71 – The Quran tells us about Haroot and Maroot in Surat Al-Baqara. Who are those characters according to the Bible?

72 – Why is the story of Gog and Magog different in the Quran and the Bible?

73 - The Bible tells us that Prophet Elijah was raised to God. Why doesn't the Quran say the same thing?

74 - The Bible tells us that Solomon had many wives. Why doesn't the Quran say the same thing?

75 – The Bible tells us that God RESTED after he created the world. The Quran says that nothing makes God tired. Why?

76 - The Quran details embryology, why doesn't the Bible?

77 - The Quran mentions the names of the Gods during Noah's time in Surat Nuuh, why aren't those names present in the Bible?

78 - The Bible tells us that the whole Earth was flooded, why doesn't the Quran say the same thing?

57 79 – The Quran tells us that hell has 7 doors in Surat Al-Hijr (Ch. 15), why doesn't the Bible mention such thing?

80 - Why does the Quran say that Lot's wife was a bad woman, but God punishes Lot's wife in the Bible just for accidentally turning back to see what was happening in Sodom?

81 - Why does the Bible accuse Noah for getting drunk in Genesis 9, and the Quran frees him from such accusation?

82 - Anyone who curses his mother shall be put to death, according to Leviticus 20, why don't we find such a law in the Quran?

83 - Why is it that apostates are killed according to the Bible, and not killed according to the Quran? See http://www.systemoflife.com/answering-islamophobes/abul-kasem/235-refuting-muhammad-said-death-converting-to-other-religion

84 – Why is it that tattoos are forbidden in the Bible (Leviticus 19), and no tattoos are mentioned in the Quran?

85 – The Quran instructs us to treat those who are born from an illegal sexual intercourse as Brothers. But the Bible tells us in Leviticus 23 that they should NOT even enter the assembly of the Lord. Why didn't Mohammad (s) copy this beautiful law?

86 – The Bible tells us in Deuteronomy 25, that if two men were beating up each other, and the wife of one of them interfered, she should have her hand chopped off. Why didn't Mohammad (s) copy this beautiful law?

87 - Why does the Bible encourage Bribery in Proverbs 17, and the Quran never encourages such thing?

88 – Why does the Bible say that wisdom is a source of sorrow in Ecclesiastes 1:18, and the Quran calls wisdom a gift in 2:269?

89 - Why does God in the Quran tells us to avoid bloodshed, and the Bible God curses the sword which doesn't do bloodshed (Jeremiah 48)?

90 - When God told Zachariah that he will have a son, Zachariah asked for a sign, and God gave him a sign in Sura 19. Does the Bible mention that sign? The Bible says that he could not speak, but it's detailed to us in the Sunnah that he was able to speak when he was praying. But, when it came to communicating with others, he did so by signs. Further more, the Bible says that Zakariyya was not able to speak because he was punished by Gabriel because he did not believe the angel, while the Quran tells us that it was a sign given to him–he asked God for a sign, and God gave him a sign, not a punishment.

91 - The Bible God in Leviticus 21 tells us that hunchbacks, dwarfs, cripples, blind people, people who are deformed or disfigured, or have damaged testicles–all those people cannot become priests. The Quran tells us that there is no difference between a man and another except in piety. Why didn't Mohammad (s) copy this BEAUTIFUL law from the Bible?

92 - Why does the Bible God in Leviticus 21 forbid priests from marrying divorced women, and the Quran doesn't say such thing?

93 - Why is it that the Bible tells the people to call a person who doesn't listen to his father or mother "stubborn and a drunkard"? The Quran does not tell us that we should call a person who is disobedient to his parents as a drunkard. Furthermore, the Biblical law is that this person should be stoned to death, but the Quran approves no such thing. Why?

94 - The Quran tells us that we are not above the Law. We must adhere to the Laws of God. But the Bible God tells the Christians in Galatians 2 that they are under no LAW!! In other words, God made all these laws, so that

58 Christians can see them and smile. Why didn't Mohammad tell his people that the Quranic laws are only for non-Muslims?

95 - The Bible God tells us that He will let us see the sex organs of the Jews, but the Quran mentions no such thing. Mohammad (s) had serious problems with the Jews, so why didn't he make fun of them with something similar with what we read in Nahum 3?

96 - In Romans 6, the Bible tells us that Jesus will never die again. But The Quran tells us that he will die and he will be raised at Judgment day. Why didn't Mohammad copy from Romans 6?

97 - The Bible teaches Christians to drink wine, the Quran forbids Muslims drinking. Why?

98 - 1 Corinthians 6 tells us that our bodies are members of Christ. The Quran tells us that our bodies belong to Allah, Christ has nothing to do with our bodies. Why didn't Mohammad (s) copy that from the Bible?

99 - In Ezekiel 20, the Bible God tells us that he wanted to decimate all the Israelites, but He didn't do so because it would hurt his reputation. In the Quran God tells us that He does indeed take away all the people if they were wrongful (Like the people of Noah, Sodom, Aad, and Thamood) if He wills.

100 - The Bible God has a beautiful punishment in Malachi 2. He threatens an Israelite that He would fill his face with feces!! In the Quran, God never says such things.

101 - The Bible says that the Original Sin was committed by Adam and Eve when they ate from the forbidden tree. The Quran tells us that the Original Sin was Satan's arrogance when he didn't obey God, when God ordered him to do So.

BONUS:

1 - The Quran tells us about an argument in 2:258 about Abraham and the King. Does the Bible have this story?

2 – The Quran handles divorce with care. A divorced woman stays in her house; a man should provide for her; a man should not return his wife to give her a hard time, etc. Does the Bible have the same laws regarding divorce as the Quran?

3 - The Quran tells us that Sins are not inherited. But, the Bible tells us that sins are inherited.

4 – The Quran tells us that God forgave Adam's sin after he ate from the forbidden tree. Does the Bible say that?

5 - The Quran tells us in Sura 36, that the sun and the moon are independent from one another. Does the Bible say such thing?

6 - In 25:53 and 55:19-20 the Quran tells us about how salty and pure water bodies mix. Does the Bible say such thing?

7 - In Islam we believe that there are signs to Judgment Day. Most of these signs are mentioned in the Sunnah, however, one interesting sign is a Beast/animal that would appear to the people and inform them of their status. We find this beast mentioned in the Quran in 27:82. Does the Bible say such thing?

8 - The Quran tells us that man and women are created from ONE SOUL. Does the Bible say that man and women are created from one soul? No, the Bible says in 1 Corinthians 11:7 that man is the image and glory of God, while women are the glory of man.

59 9 - The Bible contains lots of contradictions. Why don't we find those contradictions copied in the Quran? For a list of few of the contradictions in the Bible see: http://www.bibleislam.com/bible_contradictions.php

10 - The Quran says that one of Noah's sons was not saved from the flood because he was an unbeliever (Sura 11). Does the Bible say such thing?

11 - The Quran (10:90) tells us that Pharaoh tried to seek forgiveness from God. Does the Bible say the same thing?

12 - Ishmael, the son of Abraham, is considered a Prophet and a Messenger in the Quran. Does the Bible say that "Ishmael is a prophet"?

13 – We read in Surat Al-Nahl in the Quran, that the honey bee produces honey with different hues which is healthy and beneficial for mankind. Just recently, Apitherapy came up with a fantastic cure for arthritist and other chronic diseases–this therapy is called bee sting therapy, where the bee stings the patient and the venom would cure the pain. In addition, the Quran also says that the female bee is responsible for building the hive and collecting the honey. All that is proved by science today. I wonder which book of the Bible says such thing! Search the web for "Bee Sting Therapy" or "Apitherapy" to find out more.

14 - In the 16th verse of Surat Al-'Alaq, we read: {A lying sinful forelock!} Psychologists and neurologists have confirmed that it is in this area of the brain where morals and behavior are processed. Therefore, when someone decides to lie, this decision comes from that front part of the brain, and the Quran refers to that specific part when it refers to lying. Now, I wonder from which Bible passage did Mohammad (s) copy that from.

15 - In the book of Genesis we read the story about what happened to Abraham when he went to Egypt. The Bible tells us that he sold his honor by allowing his wife to become Pharaoh's concubine, so that he could be treated well instead of being killed. Now there is nowhere in the Quran where such accusation is attributed to Prophet Abraham. I wonder why didn't Prophet Mohammad (s) copy such thing from the Bible.

Walhamdulilahi Rabbil Alameen

Question: Does Quran mention that Prophet Muhammad is the last prophet? Muhammad is not the father of any of your men, but [he is] the messenger of God and seal(last,finish,end,final) of the prophets and God has the knowledge of everything. (Quran 33:40)

### Jesus in Islam & Quran

"And mention in the Book (the Quran), Mary, when she withdrew in seclusion from her family to a place facing east. She placed a screen

(to screen herself) from them; then We sent to her a spirit from Us, (the angel Gabriel), and he appeared before her in the form of a man in all respects. She said: 'Verily, I seek refuge with the Most Gracious (God) from you, if you do fear God.' (The angel) said: 'I am only a messenger from your Lord, (to announce) to you the gift of a righteous son.' She said: 'How can I have a son, when no man hath touched me, nor am I unchaste?' He said: 'So (it will be), your Lord said That is easy for Me (God): And (We wish) to appoint him as a sign to mankind and a mercy from Us (God), and it is a matter (already) decreed (by God).'" (Quran 19:16-21)

60 "Indeed, the likeness of Jesus with God is as the likeness of Adam. He created him of dust, then He said to him: 'Be!' and he was.'" (Quran 3:59)

Muslims, like Christians believe that Jesus performed miracles. These miracles were performed by the will and permission of God, Who has power and control over all things.

"Then will God say: 'O Jesus the son of Mary! Recount My favor to you and to your mother. Behold! I strengthened you with the Holy Spirit (the angel Gabriel) so that you did speak to the people in childhood and in maturity. Behold! I taught you the Book and Wisdom, the Torah and the Gospel. And behold: you make out of clay, as it were, the figure of a bird, by My leave, and you breathe into it, and it becomes a bird by My leave, and you heal those born blind, and the lepers by My leave. And behold! You bring forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to you) when you did show them the Clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'" (Quran 5:110)

God sent all prophets with miracles specific to the nation to whom they were sent to prove the veracity of their message. These miracles were not performed of their own accord; rather, they were only manifest in their hands by God's will. The miracles performed by Jesus were no different. The Jews

were well advanced in the field of medicine, and the miracles which Jesus brought were of this nature, proving the truth of His message and in order to convince the Jews.

"They have certainly disbelieved who say, 'God is the Messiah, the son of Mary' while the Messiah has said, 'O Children of Israel, worship God, my Lord and your Lord...'" (Quran 5:72)

God says about the belief that Jesus is part of a "Trinity":

"They have certainly disbelieved who say, 'God is the third of three.' (Rather) there is none worthy of worship except One (God). And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment. So will they not repent to God and seek His forgiveness? And God is Forgiving and Merciful. The Messiah (Jesus), son of Mary, was no more than a Messenger before whom many Messengers have passed away; and his mother adhered wholly to truthfulness, and they both ate food (as other mortals do). See how We make Our signs clear to them; and see where they are turning away!" (Quran 5:73-75)

And also:

"O People of the Book (Jews and Christians)! Do not exceed the limits in your religion, and attribute to God nothing except the truth. The Messiah, Jesus, son of Mary, was only a Messenger of God, and His command that He conveyed unto Mary, and a spirit from Him. So believe in God and in His Messengers, and do not say: 'God is a Trinity.' Give up this assertion; it would be better for you. For God is indeed (the only) One God. Far be it from His glory that He should have a son. To Him belongs all that is in the heavens and in the earth. And God is sufficient for a guardian." (Quran 4:171)

God deems this belief as an enormity against His Essence:

"And they say: 'The Most Merciful (God) has taken (for Himself) a son.' Assuredly you utter a hideous thing, whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins; That they ascribe unto the Most Merciful a son, when it is not suitable for (the Majesty of) the Most Merciful that He

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should take a son. There is none in the heavens and the earth but comes unto the Most Merciful as a slave." (Quran 19:88-93)

On the Day of Judgment, Jesus again will free himself from this false attribution. God gives us a glimpse of what he will say when he is asked about why people

worshipped him:

"And (beware the Day) when God will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides God?'" He will say, 'Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen. I said not to them except what you commanded me – to worship God, my Lord and your Lord...'" (Quran 5:116-117)

"I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me." (Exodus 20:1-3)

Ascribing a son to God is in clear opposition to that principle for which He created the Creation and sent prophets. God says in the Quran:

"And I did not create the jinn and mankind except to worship Me." (Quran 51:56)

He also said:

"And We certainly sent into every nation a messenger, (saying), 'Worship God and avoid all false objects of worship...'" (Quran 16:36)

"And (remember) when Jesus, son of Mary, said: 'O Children of Israel, I am the Messenger of God sent to you, confirming the Torah (which came) before me...'" (Quran 61:6)

Matthew 5:17-18, Jesus stated:

"Think not that I have come to abolish the law and the (way of) the prophets; I have come not to abolish them but to fulfill them."

another prophet to come after him. God says:

"And when Jesus, son of Mary, said: 'O Children of Israel! Indeed I am the messenger of God unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who will come after me, whose name is the Praised One.'" (Quran 61:6)

John 14:16-17:"And I will give you another Counselor to be with you forever, even the Spirit of Truth."

It was told by jesus so its none other then prophet Mohammad

Crucifixion

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"...They did not kill him, nor did they crucify him, but (another) was made to resemble him to them..." (Quran 4:157)

"God lifted him up to His presence. God is Almighty, All-Wise."

(Quran 4:158) "No bearer of burdens shall bear the burden of another." (Quran 39:7)

"There is not one of the People of the Scripture but will believe in him (Jesus) before his death, and on the Day of Resurrection he will be a witness against them." (Quran 4: 159)

God forbids you not, with regards to those who fight you not for

(your) faith nor drive you out of your homes, from dealing kindly

and justly with them; for God loveth those who are just

(Qur'an, 60:8)

Adam, Abraham ,Noah, Moses ,Jesus , Muhammad were all messengers & prophets of 1 God Allah so Islam is the 1st religion & it's the last religion because God is Allah & God is forever so is God's religion which is only Islam & it is also forever. Finally Islam always existed even before Adam, Abraham ,Noah, Moses ,Jesus & Muhammad because it's the only true religion from God Allah.

Conclusion of the entire book He said: "I am indeed a servant of God: He hath given me revelation and made me a prophet; 019.031 "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; 019.032 "(He) hath made me kind to my mother, and not overbearing or miserable; 019.033 "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"! 019.034 Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute. 019.035 It is not befitting to (the majesty of) God that He should beget a son. Glory be to Him! when He determines a matter, He only says to it,"Be",and it is. Al-Quran. (There is no God but Allah & Adam, Abraham, Noah, Moses, Jesus, Muhammad were all messengers & prophets of 1 God. The Quran is the final testament book of God's words only. The Quran proves God exists .Jesus was born without a father. There is no doubt in the evidences of history that Muhammad & Jesus existed & they were prophets of 1 true God Allah.) 21. Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah. Such are the similitudes which We propound to men, that they may reflect. 22. Allah is He, than Whom there is no other god;- Who knows (all things) both secret and open; He, Most Gracious, Most Merciful. 23 .Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! (High is He) above the partners they attribute to Him. 24 .He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most Beautiful Names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise. {Al-Hashr- Al Quran} 1. Praise be to Allah, to Whom belong all things in the heavens and on earth: to Him be Praise in the Hereafter: and He is Full of Wisdom, acquainted with all things. 2. He knows all that goes into the earth, and all that comes out thereof; all that comes down from the 63 sky and all that ascends thereto and He is the Most Merciful, the Oft-Forgiving. 3 .The Unbelievers say, "Never to us will come the Hour": Say, "Nay! but most surely, by my Lord, it will come upon you;- by Him Who knows the unseen,- from Whom is not hidden the least little atom in the heavens or on earth: Nor is there anything less than that, or greater, but is in the Record Perspicuous: 4 .That He may reward those who believe and work deeds of righteousness: for such is Forgiveness and a Sustenance Most Generous." 5 .But those who strive against Our Signs, to frustrate them,- for such will be a Penalty,- a Punishment most humiliating. 6 .And those to whom knowledge has come see that the (Revelation) sent down to thee from thy Lord - that is the Truth, and that it guides to the Path of the Exalted (in might), Worthy of all praise. (Saba 34 Al-Quran) Surah 3. The Family Of 'Imran, The House Of 'Imran(Quran) 1. A. L. M. 2. Allah. There is no god but He,-the Living, the Self-Subsisting, Eternal. 3. It is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong). 4. Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution. 5. From Allah, verily nothing is hidden on earth or in the heavens. 6. He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise. 7. He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding. 8. "Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure. 9. "Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise." 10. Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah. They are themselves but fuel for the Fire. {Surah Baqarah Quran}284. To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things. 285. The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His apostles. "We make no distinction (they say) between one and another of His apostles." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys." 286. On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith." Some references of the information of this book: 1)www.answering-christianity.com 2)www.islamtomorrow.com 3)<http://www.irf.net/irf/comparativereligion/index.htm> 4) www.peacetv.tv 5)www.whyislam.org 6)www.guideus.tv 7)www.irf.net 8) www.quranandscience.com

Allah (swt) Says : "Invite to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Revelation and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided."[Quran 16:125]  
Allah also says '''Who is better in speech than one who calls to Allah, works righteousness, and says: I am of those who bow in submission?" (Quran 41:33)  
Prophet Muhammad (PBUH) said:"If Allah guides a person through you, it is better for you than all that is on the earth." (Bukhari No. 2783 & Muslim No. 2406).Convey (my teachings) to the people even if it were a single sentence" (Sahih Bukhari, Vol.4, Hadith 667) "Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness, with the (Qur'an)". 25.52 Quran Yet do they worship, besides Allah, things that can neither profit them nor harm them: and the disbeliever is a helper (of Evil), against his own Lord! 25.55 Quran And I have sent you only as a giver of good news and as a warner. 25.56 Say: "No reward do I ask of you for it but this: that each one who will may take a (straight) Path to his Allah." 25.57 Al-Quran

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"Verily, those who conceal the clear proofs, evidences and the guidance, which We have sent down, after We have made it clear for the people in the Book, they are the ones cursed by Allah and cursed by the cursers."(Quran, al-Baqarah: 159) Prophet Muhammad (PBUH) said: "For Allah to guide one man through you is better for you than all that the sun has shined over".  
The Prophet (PBUH) has said: "Whoever guides [another] to a good deed will get a reward similar to the one who performs it."   
[Saheeh Muslim]

What Do Non-Muslims Say About Muhammad?

His complete biography has been authenticated and circulated amongst scholars around the world starting while he was still alive and continuing up until today. One of the first examples we quote from is from the Encyclopedia Britannica, as it confirms: (Regarding Muhammad) "... a mass of detail in the early sources shows that he was an honest and upright man who had gained the respect and loyalty of others who were likewise honest and upright men."

[Vol. 12]

 Another impressive tribute to Muhammad, peace and blessings be upon him is in the very well written work of Michael H. Hart, "The 100: A Ranking of the Most Influential Persons in History." He states that the most influential person in all history was Muhammad, peace and blessings be upon him, with Jesus second. Examine his actual words:

"My choice of Muhammad to lead the list of the world's most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular level."

[Michael H. Hart, THE 100: A RANKING OF THE MOST INFLUENTIAL PERSONS IN HISTORY, New York: Hart Publishing Company, Inc., 1978, page. 33.]

 According to the Quran, Prophet Muhammad was the most excellent example for all of humanity. Even non-Muslim historians recognize him to be one of the most successful personalities in history. Read what the Reverend R. Bosworth-Smith wrote in "Mohammed & Mohammedanism" in 1946:

"Head of the state as well as the Church, he was Caesar and Pope in one; but, he was pope without the pope's claims, and Caesar without the legions of Caesar, without a standing army, without a bodyguard, without a palace, without a fixed revenue. If ever any man had the right to say that he ruled by a Right Divine, it was Mohammad, for he had all the power without instruments and without its support. He cared not for dressing of power. The simplicity of his private life was in keeping with his public life."

 While we are reviewing statements from famous non-Muslims about Prophet Muhammad, peace and blessings be upon him, consider this:

65 "Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?"

[Lamartine, HISTOIRE DE LA TURQUIE, Paris, 1854, Vol. II, pp. 276-277.]

 And then we read what George Bernard Shaw, a famous writer and non-Muslim says:

"He must be called the Savior of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness."

[The Genuine Islam, Singapore, Vol. 1, No. 8, 1936]

 Then we found that K. S. Ramakrishna Rao, an Indian (Hindu) professor of Philosophy, in his booklet "Muhammad the Prophet of Islam" calls him the "perfect model for human life." Professor Ramakrishna Rao explains his point by saying:

"The personality of Muhammad, it is most difficult to get into the whole truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes. There is Muhammad the Prophet. There is Muhammad the Warrior; Muhammad the Businessman; Muhammad the Statesman; Muhammad the Orator; Muhammad the Reformer; Muhammad the Refuge of Orphans; Muhammad the Protector of Slaves; Muhammad the Emancipator of Women; Muhammad the Judge; Muhammad the Saint. All in all these magnificent roles, in all these departments of human activities, he is alike a hero."

 What should we think about our prophet Muhammad, peace and blessings be upon him, when someone with the worldly status such as Mahatma Gandhi, speaking on the character of Muhammad, peace and blessings be upon him, says in 'Young India':

"I wanted to know the best of one who holds today undisputed sway over the hearts of millions of mankind... I became more than convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the 2nd volume (of the Prophet's biography), I was sorry there was not more for me to read of the great life."

 English author Thomas Carlyle in his 'Heroes and Hero Worship', was simply amazed:

"How one man single handedly, could weld warring tribes and wandering Bedouins into a most powerful and civilized nation in less than two decades."

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And Diwan Chand Sharma wrote in "The Prophets of the East":

"Muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him"

[D.C. Sharma, The Prophets of the East, Calcutta, 1935, pp. 12]

Muhammad, peace and blessings be upon him, was nothing more or less than a human being, but he was a man with a noble mission, which was to unite humanity on the worship of ONE and ONLY ONE GOD and to teach them the way to honest and upright living based on the commands of God. He always described himself as, 'A Servant and Messenger of God' and so indeed every action of his proclaimed to be.

Speaking on the aspect of equality before God in Islam, the famous poetess of India, Sarojini Naidu says:

"It was the first religion that preached and practiced democracy; for, in the mosque, when the call for prayer is sounded and worshippers are gathered together, the democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim: 'God Alone is Great'... I have been struck over and over again by this indivisible unity of Islam that makes man instinctively a brother."

[S. Naidu, Ideals of Islam, vide Speeches & Writings, Madras, 1918, p. 169]

In the words of Professor Hurgronje:

"The league of nations founded by the prophet of Islam put the principle of international unity and human brotherhood on such universal foundations as to show candle to other nations." He continues, "the fact is that no nation of the world can show a parallel to what Islam has done towards the realization of the idea of the League of Nations."

Edward Gibbon and Simon Ockley, on the profession of ISLAM, writes in "History of the Saracen Empires":

"I BELIEVE IN ONE GOD, AND MAHOMET, AN APOSTLE OF GOD' is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honor of the Prophet have never transgressed the measure of human virtues; and his living precepts have restrained the gratitude of his 80 disciples within the bounds of reason and religion."[History of the Saracen Empires, London, 1870, p. 54]

EWolfgang Goethe, perhaps the greatest European poet ever, wrote about Prophet Muhammad, peace and blessings be upon him. He said:

"He is a prophet and not a poet and therefore his Koran is to be seen as Divine Law and not as a book of a human being, made for education or entertainment." [Noten und Abhandlungen zum Weststlichen Dvan, WA I, 7, 32]

Part 4

ISA"The Muslim Jesus", the prophet of Islam

 Introduction

 MARYAM, THEMOTHER OF ^ISA(Jesus)

 THE BIRTH OF ^ISA(Jesus)

 EARLY LIFE OF PROPHET ^ISA(Jesus)

 THEREVELATION OF PROPHETHOOD

 THE INJIL(BIBLE)

 THEASCENSION OF PROPHET ^ISA(Jesus)

 PROPHET ^ISA'S(Jesus) DESCENT TO EARTH

 CONCLUSION

Introduction

Allah sent many messengers to the humans as a mercy from Him. Allah sent them all to teach the people what is the correct and acceptable worship of Allah\--their Creator and the Creator of everything. All the prophets of Allah, the first of whom was Adam and the last of whom is Muhammad, came with one Religion--Islam, one creed--the belief in the Oneness of Allah. They all taught that Allah is attributed with all the perfect attributes and that He does not resemble any of His creations. They taught what Allah ordered us to perform with and refrain from in this life. They taught there is the Judgment Day in which each one of us will be judged as to whether or not we fulfilled our obligations in this life. None of them taught their people what contradicts the belief in the Oneness of Allah. Each one of them ordered their followers to believe in the rest of the prophets. Imam al-Bukhariyy related that Prophet Muhammad, sallallahu ^alayhi wa sallam, said:

which means:<< The prophets are like brothers from the same father with different mothers. Their Religion is one although their Shari^ah (rules of the Religion) differed. I am the most deserving of Prophet ^Isa. There was no other prophet between us.>>

Allah revealed Prophet ^Isa (Jesus) as the messenger before Prophet Muhammad. He was one of the five best messengers of Allah, called Ulul-^Azm, those with the highest status, who were the most patient. He was ^Isa, the son of Maryam, the daughter of ^Imran, from the sons of Israel. Prophet ^Isa, as all the prophets, was truthful in what he conveyed from Allah, and although today we follow the Shari^ah of Prophet Muhammad, Muslims respect, love, and believe in ^Isa and in his prophethood.

MARYAM, THEMOTHER OF ^ISA(Jesus)

Maryam (Mary), the mother of ^Isa, was a pious Muslim woman from the offspring of Israel during the time of Prophet Zakariyya. Prophet Zakariyya was a prophet of Allah revealed to convey to the people to follow the Shari^ah revealed to Prophet Musa. In the Qur'an there is a chapter named Maryam referring to Maryam (Mary), the mother of ^Isa. This chapter talks about Maryam: her birth, her story, and the birth of Prophet ^Isa, and other things.

Maryam's mother conceived and delivered Maryam when she was an old woman, at an age when women usually can no longer have babies. One day Maryam's mother saw a bird feeding its young and she longed for a baby herself. She made a supplication to Allah to bless her with a child and vowed that she would make him a servant for the Holy House in Jerusalem, dedicated for worship, because she thought the child would be male. Allah answered her supplication and Maryam's mother conceived and delivered a baby girl. She named her "Maryam" and asked Allah to protect her and her offspring from evil.

Since Maryam's father had died, Prophet Zakariyya (who was the husband of Maryam's sister) became Maryam's guardian. From him, Maryam learned the Religion. She grew up as a righteous, pure, and pious Muslim woman worshipping Allah and endeavoring greatly in performing obedience to Him. Before she turned fourteen (14) years old, Maryam was a waliyyah (a very pious woman with a special status). She became the best of the women in the world. It is mentioned in the Qur'an that the angels said Allah chose Maryam and preferred her to the other women of the world. (Al ^Imran, 42-43).

THE BIRTH OF ^ISA(Jesus)

Ibn Jarir and others narrated that one day Maryam ran out of water. She asked her cousin, Yusuf, the son of Ya^qub to go with her to get some. He declined, saying he had his sufficiency for that day, so Maryam went to fetch water alone. There, she found Jibril, whom Allah had sent to her in the shape of a man. Thinking he was a human who might harm her, she asked refuge with Allah from him. Jibril told her, "I am the Messenger of your Lord to you. I was sent to give you a pious child who is pure from sins." Maryam told him, "How would I have a son? I have no husband, and I am not an adulterer or a fornicator." Jibril told her, "Creating a son without a father is an easy matter to Allah. Allah will make him a sign for the people and an indication of the Power of Allah. He will send him as a mercy from Him and an endowment to the one who follows him and believes in him. Creating him is a matter Allah willed and destined, so it will not be blocked or changed."

Jibril blew the soul of ^Isa into Maryam and ^Isa's soul entered into her womb. Maryam became pregnant with ^Isa, peace be upon him. There is a difference of opinion as to the term of her pregnancy, some said nine months, some said eight, and some said other than that. However, when the signs of pregnancy became apparent on her, her cousin, Yusuf the Carpenter, was disturbed and did not know how to interpret that matter. If he wanted to accuse her he would remember how pious she was. If he wanted to declare her innocence, he would see the signs of pregnancy. So he decided to open the subject with her. He asked her, "Tell me, would plants grow without seeds? Would trees grow without rainfall? Would there be a child without a male?" To all these questions Maryam said "Yes." Then she asked him, "Did you not know Allah made the plants emerge without seeds the day He created them? Did you not know Allah created the trees the first time without rain? Did you not know Allah created Adamand Hawwa' (Eve) without a father or a mother?" Yusuf knew all these things and when she responded in this way, he felt assured of her innocence and that this was something special given to her by Allah.

When the signs of her pregnancy became apparent, Maryam went away from her people. The pangs of birth led her to the trunk of a dead palm tree. Out of her shyness from the people, and fearing they would accuse her of having done something ugly, she wished she was dead and not a trace of her could be found. Jibril called to her, comforting her. He told her Allah made a small river run under her from which she could drink, and should she shake the trunk of the dead palm tree next to her, it would turn green and moist dates would fall down from which she could eat and be nourished. Jibril told her when she faces her people with her son to tell anyone who questions her about him that she had made a vow not to talk to any human for that day. That day, Maryam gave birth to her son, ^Isa, peace be upon him. Forty (40) days later she carried him back to her people. They accused her of having fornicated. In response, Maryam pointed to her son, meaning to tell them to talk to him. They were angered at this and thought she was mocking them by asking them to speak with a 40-day old baby lying in a small cradle. At this, Allah made ^Isa speak. He said:   
which are verses 30-33 of Surat Maryam and mean: [I am a slave of Allah. He will reveal the Book to me and make me a prophet. He blessed me wherever I am. In the rules revealed to me there will be a special attention given to Prayers and Zakat. Allah predestined that I will be kind to my mother and not a tyrant with a bad ending. Peace was on me the day I was born. Peace will be on me on the day I will die and on the day I am raised alive again.]

When Maryam's people heard that, they refrained from harming her or Prophet Zakariyya, about whom they had made ugly accusations. After Baby ^Isaspoke these words, he did not speak again

until he became at an age when children normally begin to speak. ^Isa's speaking from the cradle was a preparation and a sign of his creed and coming prophethood, when he would call the people to believe in Allah, the One Who does not have a partner and to believe in the message of ^Isa\--that he was the slave and messenger of Allah. The first words he spoke were, "I am a slave of Allah."

EARLY LIFE OF PROPHET ^ISA(Jesus)

Lady Maryam took ^Isato Egypt where they stayed for a period of time. Then they returned to the countries of ash-Sham\--to a city known as an-Nasirah. ^Isa, peace be upon him, studied the Torah in the schools and memorized it. He spoke Syriac, the language of the people of Palestine at that time, and the language in which the Heavenly Book, called the Injil, was revealed to him. He was a pious worshipper of Allah, following the rules of the Torah revealed to Prophet Musa.

THE REVELATION OF PROPHETHOOD

Allah sent the Revelation of Prophethood to ^Isa when he was thirty years old. Allah revealed to him new laws which abrogated some of the laws revealed to Prophet Musa. Prophet ^Isaconveyed the revelation to the people and called them to believe in his message.

Prophet ^Isa, like all the prophets of Allah, performed miracles. Allah sent all the prophets with miracles as a proof to their prophethood, so the people would witness, know about them, and believe in their prophethood. Many of Prophet ^Isa's miracles were in curing illnesses, to be a stronger proof of his truthfulness, since the people at his time were famous for being knowledgeable in the field of medicine. Prophet ^Isa cured those with seemingly incurable illnesses. Prophet ^Isa cured a man inflicted with leprosy. He put his honorable hand on the face of a man who was born blind and cured his sight. Once Prophet ^Isa supplicated to Allah to bring back to life one person who had died and was being carried to the burial place, and Allah brought this person back to life.

Prophet ^Isa had other kinds of miracles also. He formed the shape of bats from clay and then they would fly away a distance. One of the miracles of ^Isa is mentioned in the Qur'an in Surat al-Ma'idah, Verses 112-114, which tells about one time when Prophet ^Isaand the people who were with him reached to a place where there was not enough food for all the people with him. The students of ^Isaasked him to supplicate Allah for food which would come down on them from the sky. ^Isa made supplication to Allah and the angels brought down the food on a piece of material before the eyes of the people. Hundreds and hundreds of people ate from that food, and there was no sign the food had diminished in quantity. This miracle increased the belief of the believers. The blasphemers however, claimed ^Isahad performer sorcery on their eyes.

After his revelation, Prophet ^Isalived on earth for about three years. He used to travel from place to place calling people to the proper worship of Allah. He was so detached from the worldly matters that he did not worry that he did not have a house to return to at night. He used to sleep wherever the night would fall on him, whether he was in an open land or in a sheltered place. He wore clothing made out of unwoven wool. He ate from the raw plants of the earth, without desiring to cook them. He did not marry or have children.

THE INJIL(BIBLE)

^Isareceived a Heavenly Book, the Injil, which contained the Shari^ah, (rules of the Religion) revealed to him. In it was the prohibition of associating partners with Allah. In it was the prohibition to consume the usurious gain (riba), pig meat, blood, and the meat of animals not slaughtered properly. It contained the order to perform the Prayer (with bowing and prostration) twice a day. It had the order to fast (but other than the month of Ramadan), and the order to perform taharah. Prophet ^Isa came with a Shari^ah that contained making permissible some of the things which had been forbidden upon the children of Israel in the Torah. Although what is called "The Bible" today contains some true stories of Prophet ^Isa, it does not contain the true Injil which was revealed to him.

THE ASCENSION OF PROPHET ^ISA(Jesus)

When Prophet ^Isawas 33 years old, the blasphemers among the offspring of Israel plotted to kill him, but Allah saved him from their harm. Ibn AbiHatim and an-Nasa'iyy narrated from the route of Ibn ^Abbas that he said:

Prophet ^Isawas in session with twelve of his elite companions in a house. He told them that among them would be who would blaspheme in the future. Then he asked them, "Who among you would want to be made to look like me, be killed in my place, and be my companion in Paradise." The youngest among them stood up and said, "Me." Prophet ^Isatold him to sit, then repeated his same question. Again, the same young man said, "Me." Again, Prophet ^Isa told him to sit, then again asked the same question. After the same young man volunteered for the third time, Prophet ^Isa received the Revelation that this young man would be the one who would be made to look like him and killed instead of him. Prophet ^Isa was raised to the sky from an opening in the ceiling of the house. When the Jews came after Prophet ^Isa, they saw that young man, whom Allah made to look like ^Isa. They took him, thinking he was Prophet ^Isa, and crucified him.

It should be noted here there are two widespread false stories about this matter. In one, it is claimed that one of ^Isa's students was paid a great sum of money to lead those Jews to

^Isahowever Allah made him look like ^Isa, so they though he was ^Isa and they crucified him. In another, it is said that the person killed in place of ^Isa was the leader of the Jews. Both of these stories are false.

After Prophet ^Isawas raised to the sky, his nation lived following his guidance, teaching, and methodology for two hundred (200) years. However, the nation of Prophet ^Isadid not remain steadfast to Islam. Three hundred (300) years after Prophet ^Isa was raised to the sky, those who were following the ones who had perverted the teachings of Prophet ^Isabecame very numerous, and those who were truly following the Religion of Islam were few and weak. After some five hundred (500) years, none of the believing Muslims of ^Isa's nation were left. When Prophet Muhammad was revealed, he was the only Muslim worshipping only Allah from among the people of the earth.

PROPHET ^ISA'S(Jesus) DESCENT TO EARTH

Prophet ^Isa, peace be upon him, is still alive--in the second sky--worshipping Allah. He will descend to earth before the Day of Judgment and his descent will be one of the great signs of the nearing of that Day. Prophet Muhammad informed us ^Isawill descend to earth at a place on the eastern side of Damascus, with his hands on the wings of two angels. He will meet a group of Muslims getting ready to perform the Prayer, with the Mahdiyy as their Imam. The Mahdiyy will ask Prophet ^Isato lead them in that prayer, however, ^Isa will ask the Mahdiyy to stand imam for them--as a sign that Prophet ^Isawill rule with the rules revealed to Prophet Muhammad. After this one time, ^Isawill lead the people in prayers because he has a higher status than the Mahdiyy.

After he descends, Prophet ^Isawill rule the earth with the Shari^ah of Prophet Muhammad, the Shari^ah Muslims are ordered to follow until the Judgment Day. He will break the cross, kill the pig, and abolish the jizyah (compulsory payment by the People of the Book to the Muslim state), because in the rules of Prophet Muhammad the jizyah is only applicable until the descent of ^Isa. He will kill the Dajjal, an ugly, evil blasphemer who claims himself as God, and who misleads many people to blaspheme. Prophet ^Isawill perform Hajj and travel to visit the grave of the Prophet to salute him, and to greet him by saying, "As-salamu ^alaykum ya rasulAllah", as narrated by Abu Dawud at-Tayalisiyy and others.

During his time, the people of Ya'juj and Ma'juj will appear and cause great destruction to the earth and devastation to the Muslims. Prophet ^Isawill take the believers to Mount at-Tur to supplicate Allah there to relieve them from these people. Allah will answer their du^a' and destroy all the people of Ya'juj and Ma'juj. After that, Prophet ^Isawill rule the Muslims and there will be a time

when peace, comfort, and safety will prevail. Prophet ^Isawill live for forty (40) years on earth after he descends. He will marry and have children. Then, he will die and be buried. ^Adullah Ibn Salam said, "It is written in the original Torah that Prophet ^Isawill be buried next to Prophet Muhammad" (in the chamber of Lady ^A'ishah.)

CONCLUSION

Prophet ^Isawas a messenger of Allah revealed to convey to the people the religion of Islam and to call them to worship Allah, their Creator. Muslims believe in his prophethood and in his truthfulness in conveying that message. Prophet ^Isa is alive now, living in the second heaven, worshipping Allah. He will return to earth before the Day of Judgment and will rule the world. Peace be upon this respected, honored and beloved Messenger of Allah.

Praise be to Allah,and Allah knows best.

Verse #33 of SuratMaryam means: [Peace was on me the day I was born. Peace will be on me on the day I will die and on the day I am raised alive again.]

