

### STUDIES IN REVELATION

### The Second Death

### Jack Marshall

### STUDIES IN REVELATION

### The Second Death

### Jack Marshall

Smashwords Edition

Copyright 2016 Grain of Wheat Publishing

Smashwords Edition, License Notes

This free ebook may be copied, distributed, reposted, reprinted and shared, provided it

appears in its entirety without alteration, and the reader is not charged to access it.

This book is dedicated to my brothers and sisters in Christ throughout the world. May God's grace be with all of us.
Table of Contents

Introduction

Chapter One: Sowing and Reaping

Chapter Two: Two Covenants

Chapter Three: The Law

Chapter Four: Judgment

Chapter Five: Vengeance

Chapter Six: Fire

Chapter Seven: The Time Has Come

Chapter Eight: The Third Part

Chapter Nine: Dying You Shall Die

Chapter Ten: The Earth and the Seas

Chapter Eleven: The Kings of the Earth

Chapter Twelve: Ruler of the Kings of the Earth

Chapter Thirteen: The Last Days

Chapter Fourteen: The Last Day

Chapter Fifteen: The Trumpets and Bowls

Chapter Sixteen: The First Trumpet

Chapter Seventeen: The Second Trumpet

Chapter Eighteen: The Third Trumpet

Chapter Nineteen: The Fourth Trumpet

Chapter Twenty: The Fifth Trumpet

Chapter Twenty-One: More on the Fifth Trumpet

Chapter Twenty-Two: The Sixth Trumpet

Chapter Twenty-Three: The Four Winds

Bibliography

Introduction

Shortly after I began a study on "The Four Horsemen," I found myself turning from it to the understanding of the second death. For a time, this subject eluded me and I was never quite satisfied by my previous understandings and interpretations. The result of my study and research since then has led to this book.

Those of you who are familiar with my studies know that I do not adhere to the traditional stance taken by the denominations with which we are all familiar and I cannot apologize for this. Too much of what is being taught stands in direct contradiction to the nature and grace of our heavenly Father and the Lord Jesus Christ. And the subject of the second death is no exception.

Whenever we enter the book of the Revelation which abounds in symbolism, it is far too easy for our imagination to kick in and lead us to erroneous assumptions about the truth contained in its pages. So, we must be very careful not to let tradition or imagination lead us away from the reality that is hidden within its words. Much of what is being touted as truth concerning Revelation is simply fantasy based on the carnal interpretations and misled intentions of many who came before us.

I am convinced that we are heading for a new age, not in the sense of those who would discount the Bible and the gospel of Christ, but in the sense of what the Bible itself teaches. That being said, I believe things will get worse before they get better, but they will get better, for God has a divine purpose in His Covenants that will end as He has determined. And despite what some may think, it is not the destruction of the world and the human race.

I often say that truth hides in plain sight. I really believe this, for much of what I have come to understand was right in front of me the whole time, written into the things which our Creator has made. It is difficult to argue with the truth that is revealed in the created things.

There are mistakes in this presentation, not by intention, but out of ignorance. I am still and always will be learning. It has been difficult to put aside what I have inherited in order to see from a fresh perspective.

In His Grace,

Jack Marshall

Please note: All Hebrew and Greek definitions are taken from the Strong's Greek and Hebrew Dictionary unless otherwise noted. All Bible passages are taken from the New King James Bible unless otherwise noted.

### Revelation 2:11 (NKJV)  
He who has an ear, let him hear what the Spirit says to the churches.  
He who overcomes shall not be hurt by the second death.

### Chapter One

SOWING AND REAPING

One of the simplest, yet most profound understandings that we can embrace is that of sowing and reaping (seedtime and harvest).

In March of 2015, I released my first study and book, "The Dream – Through the Eyes of Sowing and Reaping." This was due to the fact that during my usual studies, I came to a realization of just how extremely important this principle was. Since then, I have been amazed at how often it arises in scripture and helps in my understanding.

The truth of sowing and reaping is hiding in plain sight, taking place around us on a continual basis. The grass, plants, flowers, trees, insects, birds, animals, and yes, humans, are all still here due to this divine principle which dictates every movement of creation. Without the planting of seed and the harvest of what is sown, there would be nothing in existence.

Everything has a beginning. The definition of "beginning" reads, "The point or time at which something begins: a starting point" (Merriam-Webster Dictionary online). The simple definition of "seed" from the Merriam-Webster Dictionary reads, "The _beginning_ of something which continues to develop or grow" and "a _source_ of development or growth." So we could say that a "seed," natural or otherwise, is the "beginning" or "source" of everything. With this in mind, consider the following.

John 1:1 (NIV)  
In the **beginning** was the **Word** , and the Word was with God, and the **Word** _was_ God.

Luke 8:11 (NIV)  
"This is the meaning of the parable: The **seed** is the **word** of God.

When Jesus taught the Parable of the Sower, He said, "The _seed_ is the Word of God." He didn't say that the Word was "like" a seed, but "is" the seed. In other words, contained within the Word of God _is a life of its own_ ; immutable, indisputable, and unchangeable. For this reason John tells us, "And the Word _was_ God."

When God spoke, He sowed into existence all things, thus every "beginning" finds its way back to the _Source_ , which is our Creator and Maker, God Almighty. We read that God said, "Let there be light," (sowing) and "there was light" (reaping) (Gen. 1:3). The first record of what our Creator said contains His immutable principle of sowing and reaping. Such is the wisdom of our Maker.

Jesus taught that the "ground" in the Parable of the Sower denotes our "heart" (Luke 8:12-15), _the innermost part of our being_. And just like the natural process, once the seed of His Word takes hold, a change begins in the ground and a process of development is started. This is true on both an individual as well as a collective level, for God's purpose in humankind envelops everyone with no exceptions. Regardless of whether we know it or not, all of us have a purpose on this earthly plane.

Hebrews 11:3 (NKJV)  
By faith we understand that **the worlds were framed by the word of God** , so that the things which are seen were not made of things which are visible.

Psalms 24:1 (KJV)  
**The earth** _is_ **the LORD'S,** and the **fulness** thereof; **the world, and they that dwell therein**.

Psalms 89:11 (NKJV)  
The heavens _are_ Yours, the earth also _is_ Yours; **The world and all its fullness** , You have founded them.

So important was the Parable of the Sower that Jesus said to His disciples, "Do you not understand this parable? How then will you understand all the parables?" (Mark 4:13) This shows that the principle of sowing and reaping is critical to comprehending much of what the Lord taught. It's only a few verses after the Parable of the Sower that we find the Parable of the Growing Seed.

Mark 4:26-29 (NKJV)  
And He said, "The kingdom of God is as if a man should scatter **seed (1)** on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. For the earth yields crops by itself: **first the blade (2) [1]** , **then the head (3) [2]** , **after that the full grain in the head (4) [3]**. **But when the grain ripens (5) [4]** , immediately he puts in the sickle, because the harvest has come."

Note where I have placed the numbers in these passages, so let's consider this parable in light of their spiritual meaning. Our first set of numbers in parentheses is 1 through 5. This shows the steps of the work of the "seed" of the living Word of God from its start to the finished or ripened grain, which is the _fifth_ stage. Five is the number which stands for "grace" (Bullinger), showing that the grace of the Lord is always exemplified through this principle. The second set of numbers in brackets is 1 through 4, showing the work of the seed _above the ground_. Keep this in mind.

On the _first_ day of creation, what was the _first_ thing God said? "Let there be light." And what followed? "And there was light." As previously mentioned, this marks the "first" day of Creation with the principle of sowing and reaping, the "beginning" of all things by His immutable Word or "seed." Consider E.W. Bullinger's explanation of the spiritual meaning of _one_ from Number in Scripture.

There can be no doubt as to the significance of this primary number. In all languages it is the symbol of _unity_. As a cardinal number it denotes _unity_ ; as an ordinal it denotes _primacy_. Unity being indivisible, and not made up of other numbers, is therefore independent of all others, and is the source of all others. So with the Deity. The great First Cause is independent of all. All stand in need of Him, and He needs no assistance from any.

"One" excludes all difference, for there is no second with which it can either harmonise or conflict. When it is written: "Hear, O Israel, the LORD thy God is one LORD," it excludes absolutely another Lord: it excludes, therefore, all idolatry.

Hence the First Commandment declares "Thou shalt have NO OTHER GODS" (Exo 20:3). It asserts that there is in God a sufficiency which needs no other; and an independence which admits no other.

It marks the beginning. We must begin with God. All our words and works must be characterised by the first words of the Bible: "In the beginning GOD." Nothing is right that does not begin with Him. "God first" is the voice of Scripture. "Seek ye FIRST the kingdom of God and His righteousness; and all these things shall be added unto you" (Matt 6:33) is the testimony of Christ. "God first" is the great proclamation. The angels sang: "Glory to God in the highest." This was the beginning of their song. And it was after this that they sang of "good-will" towards man. This, too, must be the great principle governing all our testimony and our work. We cannot give "glory to God" without doing good to men. And there is no real good-will for men which does not spring from a desire to glorify God. The rapid declension, which is the great mark of these last days, comes from an ignoring of this great principle. God is shut out, and man is exalted. Hence "the gospel of God" (Rom 1:16) is being rapidly and almost universally superseded by the gospel of man, which is a gospel of sanitation, and indeed is now openly called "Christian Socialism." But it is a socialism without Christ. It does not begin with the glory of God, and it will not and cannot end in any real good to man. It begins with man; its object is to improve the old nature apart from God, and to reform the flesh; and the measure of its success is the measure in which man can become "good" without "God."

Man's ways and thoughts are the opposite of God's. God says, "Seek first." Man says, "Take care of number one." He is in his own eyes this "number one," and his great aim is to be independent of God.

Independence, in God, is His glory. Independence in man, is his sin, and rebellion, and shame.

In the Word of God, therefore, God is first, and before all.

As we can see, one speaks of " _unity_ " as well as " _independence_ " and "marks the _beginning_." In regard to both our natural and spiritual existence on this planet, all begins with the living Word or "seed" of God.

When we consider the numbers 1 through 4 in brackets, we see the work of the seed _above the ground_ which again, ends with the ripened grain. In this instance, it would be the _fourth_ stage. Here's Bullinger's explanation of the spiritual meaning of _four_.

We have seen that _three_ signifies Divine perfection.

Now the number _four_ is made up of three and one (3+1=4), and it denotes, therefore, and marks that which follows the revelation of God, namely, _His creative works_. He is known by the things that are seen. Hence the written revelation commences with the words, "In-the-beginning God CREATED." Creation is therefore the next thing—the _fourth_ thing, and the number _four_ always has reference to all that is _created_. It is emphatically the _number of Creation_ ; of man in his relation to the world as created; while _six_ is the number of man in his opposition to and independence of God. It is the number of things that have a beginning, of things that are made, of material things, and matter itself. It is the number of _material completeness_. Hence it is the _world number_ , and especially the "city" number.

The _fourth_ day saw the _material creation_ finished (for on the _fifth_ and _sixth_ days it was only the _furnishing_ and _peopling_ of the earth with living creatures). The sun, moon, and stars completed the work, and they were to give light upon the earth which had been created, and to rule over the day and over the night (Gen 1:14-19).

_Four_ is the number of the great elements—earth, air, fire, and water.

_Four_ are the regions of the earth—north, south, east, and west.

_Four_ are the divisions of the day—morning, noon, evening, and midnight. Or in our

Lord's words, when He speaks of His coming at evening, midnight, cock-crowing, or in the morning (Mark 13:35). We are never to put off His coming in our minds beyond tomorrow morning.

_Four_ are the seasons of the year—spring, summer, autumn, and winter.

_Four_ are the great variations of the lunar phases.

In Genesis 2:10, 11, the one river of Paradise was parted, and became into _four_ heads, and "the fourth river is Euphrates." Here, as so often elsewhere, the four is made up of 3 + 1. For three of these rivers are now unnamed, while _one_ is still known by its original name "Euphrates."

_Four_ marks _division_ also. For the river was " _parted_." It is the first number which is not a "prime," the first which can be _divided_. It is the first _square_ number also, and therefore it marks a kind of _completeness_ as well, which we have called _material completeness_.

As shown, four is the number which signifies "His _creative works_ " and "has reference to all that is _created_. It is emphatically the _number of Creation_." What begins with the seed _beneath the ground_ becomes apparent to you and me _above the ground_ , the creative work of the seed is visibly evident because for us "He is known by the things that are seen." So it is that we find the spiritual meaning of the numbers giving witness of the principle of sowing and reaping. What begins with God, _independent_ of us, is for the express purpose of _unity_ with us (John 17:21-22). Once the full grain or "fruit" appears, the _creative process_ of the seed is manifest (4). This grain or "fruit" then ripens (which is the spiritual meaning of _seven_ ; indicative of _maturity_ , _fullness,_ and _manifestation_ ). The next step is harvest (5), signifying the finish of the work of the _grace_ of God in our "earth" or _heart_. When we add our _seven_ (7) for "maturity" with our _five_ (5) for "grace," we have _twelve_ (12), which denotes "God's perfect, divine accomplishment actively manifested," showing "a completeness of a _growth_ or _administration_ " (Vallowe's Biblical Mathematics). No wonder _twelve_ denotes " _government_ by divine appointment" (Vallowe).

Galatians 6:7-8 (NKJV)  
Do not be deceived, God is not mocked; for **whatever a man sows, that he will also reap**. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.

Here we find the spiritual counterpart of the natural principle of sowing and reaping. "Do not be deceived, God is not mocked; for _whatever a man sows,"_ i.e. any man, _"that he will also reap_." This principle marks the process of all things visible and invisible.

Colossians 1:16-17 (KJV)  
**For by him were all things created, that are in heaven, and that are in earth, visible and invisible** , whether _they be_ thrones, or dominions, or principalities, or powers: **all things were created by him** , and for him: And he is before all things, and **by him all things consist**.

As we see, all "thrones," "dominions," "principalities, or powers" have, and will continue to have their beginning in God, for it is His purpose which is being advanced in this world. Despite how things may appear to our limited understanding, it is our Maker "who works all things according to the counsel of His will" (Eph. 1:11).

Take a moment to consider the above illustration of our parable in Mark, Chapter 4. On the left, we have our first set of numbers from 1 to 5. On the right, our second set of numbers, 1 to 4. Note that "the full grain in the head" is the _fourth_ stage of the work of creation beginning with the seed but the _third_ stage of the work of creation _above the ground_. Now, look at the phrase, "The Third Part" where the "full grain in the head" appears. There's a reason for this. Let's take a moment to consider the spiritual meaning of the number _three_. From Bullinger.

In this number we have quite a new set of phenomena. We come to the first geometrical figure. Two straight lines cannot possibly enclose any space, or form a plane figure; neither can two plan surfaces form a solid. _Three_ lines are necessary to form a plan figure; and three dimensions of length, breadth, and height, are necessary to form a solid. Hence _three_ is the symbol of the _cube_ \--the simplest form of solid figure. As two is the symbol of the square, or plane contents (x2), so three is the symbol of the cube, or solid contents (x3).

_Three_ , therefore, stands for that which is _solid, real, substantial, complete_ , and _entire_.

All things that are specially _complete_ are stamped with this number three.

God's attributes are _three_ : omniscience, omnipresence, and omnipotence.

There are three great divisions completing time-- _past, present_ , and _future_.

Three persons, in grammar, express and include all the relationships of mankind.

Thought, word, and deed, complete the sum of human capability.

Three degrees of comparison complete our knowledge of qualities.

The simplest proposition requires three things to complete it; viz., the _subject_ , the _predicate_ , and the _copula_.

Three propositions are necessary to complete the simplest form of argument--the _major premiss_ , the _minor_ , and the _conclusion_.

Three kingdoms embrace our ideas of matter-- _mineral, vegetable_ , and _animal_.

When we turn to the Scriptures, this completion becomes _Divine_ , and marks Divine completeness or perfection.

_Three_ is the first of four perfect numbers (see p. 23).

_Three_ denotes _divine_ perfection;

_Seven_ denotes _spiritual_ perfection;

_Ten_ denotes _ordinal_ perfection; and

_Twelve_ denotes _governmental_ perfection.

Hence the number _three_ points us to what is real, essential, perfect, substantial, complete, and Divine. There is nothing real in man or of man. Everything "under the sun" and apart from God is "vanity." "Every man at his best estate is altogether vanity" (Psa 139:5,11, 62:9, 144:4; Eccl 1:2,4, 2:11,17,26, 3:19, 4:4, 11:8, 12:8; Rom 8:20).

Three denotes "divine perfection" or _completeness_ , indicative of "the full grain in the head." This is not to be confused with the mature or ripened grain, but speaks of the fruit _before_ it has ripened. Still, when "the full grain in the head" is seen, it is again evidence of the creative "work" of the seed. All that is left is for it to ripen or mature for harvest (7). So we could in fact say that "divine completeness" marks the third stage or "third part" of the process of growth. With this in mind, consider the following.

Revelation 8:7-12 (KJV)  
The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the **third part** of trees was burnt up, and all green grass was burnt up. And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the **third part** of the sea became blood; And the **third part** of the creatures which were in the sea, and had life, died; and the **third part** of the ships were destroyed. And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the **third part** of the rivers, and upon the fountains of waters; And the name of the star is called Wormwood: and the **third part** of the waters became wormwood; and many men died of the waters, because they were made bitter. And the fourth angel sounded, and the **third part** of the sun was smitten, and the **third part** of the moon, and the **third part** of the stars; so as the **third part** of them was darkened, and the day shone not for a **third part** of it, and the night likewise.

How many times do we find the phrase, "the third part" in these passages? Could it be referring to the "work" of a seed as our illustration shows? Isn't the "full grain" or _fruit_ of a tree the evidence of what was sown, even before it matures? Of course. So, when the "third part" is affected, it speaks of the _unripened fruit_. Please consider.

Matthew 12:33 (NKJV)  
"Either make **the tree good and its fruit good** , or else make **the tree bad and its fruit bad** ; for **a tree is known by** _its_ **fruit**.

Have you ever wondered about what type of tree you were looking at? I have. But, when you see unripened apples on the tree, you know it's an apple tree, don't you? And the same could be said for any type of fruit-bearing tree. So it is that Jesus said, "A tree is known by its fruit."

Matthew 7:15-20 (NKJV)  
"Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves. **You will know them by their fruits**. Do men gather grapes from thornbushes or figs from thistles? Even so, **every good tree bears good fruit** , but **a bad tree bears bad fruit**. A good tree cannot bear bad fruit, nor _can_ a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. **Therefore by their fruits you will know them**.

Just as the fruit of a tree is evidence of the seed hidden in the ground, so too does the "fruit" we produce show what has been "sown" into our heart to evolve from our being.

Romans 2:5-6 (NIV)  
But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when **his righteous judgment** will be revealed. **God "will give to each person according to what he has done."**

Psalms 62:11-12 (NIV)  
One thing God has spoken, two things have I heard: that you, O God, are strong, and that you, O Lord, are loving. **Surely you will reward each person according to what he has done**.

Proverbs 24:12 (NIV)  
If you say, "But we knew nothing about this," does not he who weighs the heart perceive it? Does not he who guards your life know it? **Will he not repay each person according to what he has done?**

The "fruit" of the tree correlates with and represents our deeds or actions; _what we do_. So it is that "God 'will give to each person according to _what he has done_ ,'" (not what we say). When and where does this take place? As evidenced by reality, it happens in this present life and not after we die. I don't believe _we are going to be_ judged, but _we are being judged_ now, reaping the consequences of those things we have done and continue to do. And not only is this true, we also suffer those things which were sown before us by generations past (Exod. 20:5). Remember, everything has a beginning, and much of what we are now having to endure began generations ago, long before you and I were born.

# Chapter Two

# TWO COVENANTS

The Apostle Paul was responsible for writing _thirteen_ of the twenty-seven letters or books of the New Testament, _fourteen_ if you believe that he wrote the book of Hebrews. Concerning himself, Paul wrote, "Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless. But what things were gain to me, these I have counted loss for Christ" (Phil. 3:5-7).

Having been a Pharisee, who would be better suited to contrast the Old Covenant with the New (the story of Paul's conversion is found in Acts, Chapter 9)? In regard to Paul, the Apostle Peter wrote, "Bear in mind that our Lord's patience means salvation, just as our dear brother Paul also wrote you _with the wisdom that God gave him_. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, _which ignorant and unstable people distort_ , as they do the other Scriptures, to their own destruction" (II Peter 3:15-16; NIV).

I will be the first to admit that there are many things which Paul wrote that are truly hard to understand. For this reason, I am quick to doubt the traditional vein of thought, for I am fully aware of the fact that most do not take the time to consider Paul's wisdom apart from the traditions which have been handed them. All too often many go with the status quo of their particular denomination or organization, not willing to question or challenge that which they are converted to.

I don't believe there is anything more important than the Two Covenants; they are the focal point of the entire Bible. Yes, there were other covenants established in the Bible between God and man, however, each and every covenant links together, for each one is merely a revelation of the purpose of God in humankind from beginning to end. If you would like to consider the other covenants, I would recommend the book, "The Covenants – The Key to God's Relationship with Mankind," written by Kevin J. Conner and Ken Malmin.

The Strong's Concordance defines the word "covenant" from the Old Testament as, "A _compact_." This word in the New Testament is defined as, "A _disposition_ , i.e. (special) a _contract_ (especially a devisory _will_ )."

One of the best examples of a covenant is the marriage of a man and woman. Not only does a marriage consist of certain legal and signed paperwork, but also of vows or promises made with one another. This is the true meaning of a covenant. For this reason, Paul used the covenant of marriage to reflect the relationship of Christ with the church (Eph. 5:22-33). It should also be noted that in regard to God's relationship with the nation of Israel, He spoke through the prophet Jeremiah and stated, "Though I was a _husband_ to them" (Jer. 31:32).

I don't believe anyone would argue the covenantal relationship of marriage and the fact that it incorporates commitment, trust, love, and an eternal bond. However, in this present time we have lost the true understanding and meaning. Despite this, the Lord's covenant relationship with His church cannot and will not be broken. Though we may fail in our love toward Him, His love for us will never fail (Deut. 31:6, 8; Lam. 3:22; Heb. 13:5).

Galatians 4:21-26 (NIV)  
Tell me, **you who want to be under the law** , are you not aware of what the law says? For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. His son by the slave woman was born in the ordinary way; but his son by the free woman was born **as the result of a promise**. **These things may be taken figuratively, for the women represent two covenants**. One covenant is from **Mount Sinai** and bears children who are to be slaves: This is Hagar. **Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children**. But the **Jerusalem that is above is free, and she is our mother**.

In these passages, Paul addresses the Jews of his time who wished to remain "under the law" of Moses (Old Covenant). Then, using that same law, he speaks of Abraham's two sons, Isaac and Ishmael, and his two wives, Sarah and Hagar. Why Abraham? Because he was the one to whom the covenants were given (Gen. 12:1-3; 13:14-18; 15:7, 18-21; 17:1-22).

Clearly, Hagar represents the covenant or law which came "from Mount Sinai and bears children who are to be slaves." This covenant, called the Old Covenant (from which we get Old Testament), was made with Moses and Israel after their exodus from Egypt and "corresponds to the present city of Jerusalem." Sarah then, represents "Jerusalem that is above" and "is free," and as Paul states, "She is our mother." Unlike "the present city of Jerusalem," this would be a heavenly city, would it not (Heb. 12:22)? And what makes a "mother?" Isn't it the result of the sowing of seed and the child which is born of that seed? Of course. For this reason, Paul wrote, "Now we, brethren, as Isaac was, are _children of promise_ " (Gal. 4:28). And which "seed" are we discussing? The "seed" of the Word of God, which would of course, include His Covenants.

So if the first covenant is considered "Old," then what is the "New?" Consider.

Hebrews 8:6-13 (NKJV)  
But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of **a better covenant, which was established on better promises**. For if that **first** _covenant_ had been faultless, then no place would have been sought for a **second**. Because finding fault with them, He says: _"Behold, the days are coming, says the Lord, when_ _I will make a new covenant_ _with the house of Israel and with the house of Judah--_ _not according to the covenant_ _that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord._ _For_ _this is the covenant_ _that I will make with the house of Israel after those days, says the Lord: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people._ _None of them shall teach his neighbor, and none his brother, saying, 'Know the Lord,' for all shall know Me, from the least of them to the greatest of them._ _For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more."_ In that He says, _"_ _A new covenant_ _,"_ **He has made the first obsolete**. Now what is becoming **obsolete** and **growing old** is ready to vanish away.

In the King James, our word "obsolete" is "decayeth" and is defined as, "To _make_ (passive _become_ ) _worn out_ , or _declare obsolete_." Our phrase "growing old" is defined as, "To _be senescent_ ," which means, "Growing old; aging" (The Free Dictionary by Farlex online). This immediately tells us that the law was meant to be temporary. Just like our human form, the law given to Moses and Israel has been aging, growing older, destined to one day pass away.

Matthew 5:17-18 (NKJV)  
"Do not think that I came to destroy the Law or the Prophets. **I did not come to destroy but to fulfill**. For assuredly, I say to you, **till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled**.

In agreement with the understanding of the aging of the law, the Lord stated, "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy _but to fulfill_." Jesus then said, "Till heaven and earth pass away, one jot or one tittle (smallest detail) will by no means pass from the law till _all is fulfilled_." This shows that the law is destined to pass away _when every detail of the law has been spiritually completed_. As the law grows old, its spiritual components are coming to pass, even up to this present time.

From the website, hebrew4christians, here's an understanding of "Jots" and "Tittles."

The Lord Jesus told His disciples that not one "jot" or "tittle" will pass away from the Law until all is fulfilled (see Matt. 5:18). The word translated "jot" ( _iota_ in the Greek New Testament) refers to the smallest Hebrew letter ("Yod"), and the word translated "tittle" ( _keraia_ in Greek) refers to the "horn," or smallest stroke of a Hebrew letter, probably something like a "serif" in our modern English typefaces.

Hebrews 8:4-7 (NIV)  
If he (Christ Jesus) were on earth, he would not be a priest, for there are already men who offer the gifts prescribed by the law. **They serve at a sanctuary that is a copy and shadow of what is in heaven**. **This is why Moses was warned when he was about to build the tabernacle: "See to it that you make everything according to the pattern shown you on the mountain."** But **the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises**. For if there had been nothing wrong with that first covenant, no place would have been sought for another.

Do you see it? The old "sanctuary" (tabernacle or temple) is simply "a _copy_ and _shadow_ of what is in heaven." For this reason, "Moses was warned" to build the tabernacle according to a strict pattern which revealed the spiritual realities which were to follow. Now, what is amazing about this is that it shows that the New Covenant is simply _the spiritual fulfillment of the Old_ , of every detail of the law being fulfilled through Christ as a life-giving Spirit (I Cor. 15:45)! Look once more at these passages from Hebrews, Chapter 8.

Hebrews 8:10 (NKJV)  
For **this is the covenant** that I will make with the house of Israel after those days, says the Lord: **I will put My laws in their mind and write them on their hearts** ; and I will be their God, and they shall be My people.

Friend, the covenants are linked together, like two sides of the same coin. Consider the promise of the New Covenant. "I will put _My laws_ in their mind and write them on their hearts." "My laws," God said, showing us that those things which are contained in the law are far much more than just rituals and decrees for the people of Israel. Rather, they _exemplify_ and _express_ a purpose which our Creator determined for all humankind. Just as the "lamb" slain on the eve of Passover was indicative of the death of our Lord (Exod. 12:1-14; I Cor. 5:7), so too are there other spiritual components of the law (and prophets) being fulfilled at this present time.

So think about this. When Jesus came to the Jews, they only had the writings of the law and the prophets (and the Psalms), which Jesus made reference to many times (see Matthew 5:21-48; 19:16-22; Luke 4:16-21; especially Luke 24:44). The Apostle Paul (along with the other apostles) also referred to the Old Testament, confirmed by our passages from Galatians, Chapter 4. And there are many more examples throughout the New Testament.

1 Corinthians 10:1-11 (NKJV)  
Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea, all ate the same spiritual food, and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. But with most of them God was not well pleased, for _their bodies_ were scattered in the wilderness. **Now these things became our examples** , to the intent that we should not lust after evil things as they also lusted. And do not become idolaters as _were_ some of them. As it is written, _"The people sat down to eat and drink, and rose up to play."_ Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; nor complain, as some of them also complained, and were destroyed by the destroyer. **Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come**.

The story of Moses and Israel and their sojourn through the wilderness is rich with spiritual meaning. As Paul made so clear in the preceding passages, "Now all these things happened to them as _examples_ , and _they were written_ for our admonition, _upon whom the ends of the ages have come_." "They were written" for what reason? Our "admonition," which the Strong's Concordance defines as, "Calling _attention_ to, i.e. (by implication) mild _rebuke_ or _warning_."

John 4:31-38 (NKJV)  
In the meantime His disciples urged Him, saying, "Rabbi, eat." But He said to them, "I have food to eat of which you do not know." Therefore the disciples said to one another, "Has anyone brought Him _anything_ to eat?" Jesus said to them, " **My food is to do the will of Him who sent Me, and to finish His work**. Do you not say, 'There are still four months and _then_ comes the harvest'? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest! And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together. For in this the saying is true: 'One sows and another reaps.' I sent you to reap that for which you have not labored; others have labored, and you have entered into their labors."

Note that sowing and reaping is quite evident in these passages, but look at what the Lord said in verse 34. "My food is to do the will of Him who sent Me, and to _finish_ His work." Understand that Jesus fulfilled many things concerning the Old Testament writings during His time here on earth (Luke 24:44), but my friend, it didn't end there. Please consider.

Revelation 2:26-29 (NKJV)  
And he who overcomes, and keeps **My works** until the end, to him I will give power over the nations-- _'He shall rule them with a rod of iron;_ _They shall be dashed to pieces like the potter's vessels'_ (Psalms 2:9) _\--_ **as I also have received from My Father** ; and I will give him the morning star. He who has an ear, let him hear what the Spirit says to the churches." '

Revelation 3:21 (NKJV)  
To him who overcomes **I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne**.

Interesting isn't it? Even when the Lord speaks to the church in Thyatira, He quotes Psalms 2:9.

Note the reference to "My works" in Revelation 2:26. Whose works? _His works_. You see my friend, the Lord is still working, still finishing every aspect of the will and Word of our Father. As our passages show, He is presently seated with the Father on His throne.

Revelation 5:1-7 (NKJV)  
And **I saw in the right** _hand_ **of Him who sat on the throne a scroll written inside and on the back, sealed with seven seals**. Then I saw a strong angel proclaiming with a loud voice, " _Who is worthy to open the scroll and to loose its seals?_ " And no one in heaven or on the earth or under the earth was able to open the scroll, or to look at it. So I wept much, because no one was found worthy to open and read the scroll, or to look at it. But one of the elders said to me, "Do not weep. **Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and to loose its seven seals**." And I looked, and behold, **in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as though it had been slain** , having seven horns and seven eyes, which are the seven Spirits of God sent out into all the earth. Then He came and took the scroll out of the right hand of Him who sat on the throne.

When John was taken to the throne by the Spirit of God, he saw in the right hand of the Father "a scroll written inside and on the back, sealed with seven seals." At first, no one is found worthy to open it, but then one of the elders tells John, "Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed _to open the scroll and to loose its seven seals_." And what does this "scroll" or book represent? I believe it signifies the "work" of the Father which Jesus declared He would "finish." In fact, I would go as far to say that _the messages to the seven churches_ in Revelation, Chapters 2 and 3, are the prophetic utterances of this sealed scroll. After all, it is Christ who gives these prophecies to John for the churches and it is Christ who opens the seals of the scroll or book.

And what do the "seven seals" represent? Please consider.

2 Timothy 2:19-21 (NKJV)  
Nevertheless the solid foundation of God stands, **having this seal** : " **The Lord knows those who are His** ," and, " **Let everyone who names the name of Christ depart from iniquity**." But in a great house there are not only vessels of gold and silver, but also of wood and clay, some for honor and some for dishonor. Therefore if anyone cleanses himself from the latter, he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work.

Our word "seals" in Revelation 5:1, along with our word "seal" in the above passages are the same Greek word, the definition meaning, "A _signet_ (as _fencing_ in or protecting from misappropriation); by implication the _stamp_ impressed (as a mark of privacy, or genuineness), literal or figurative." This shows that the "seal" of God are those whom the Lord knows are His, who by His grace and power, "depart from iniquity" (lawlessness). Not surprisingly, the fifth seal confirms our thought.

Revelation 6:9-11 (NKJV)  
When He opened the **fifth** seal, **I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held**. And they cried with a loud voice, saying, "How long, O Lord, holy and true, until You **judge** and **avenge** our blood on those who dwell on the earth?" Then a white robe was given to each of them; and it was said to them that they should rest a little while longer, until both _the number of_ their fellow servants and their brethren, who would be killed as they _were,_ was completed.

Five is our number for "grace" (Bullinger). So it is that we find in the _fifth_ seal the "souls of those who had been slain for the Word of God and for the testimony which they held." Would this not include all of those whom God chose throughout the ages to bear testimony of His Word and will? Of course (see Hebrews, Chapter 11). And rest assured that each and every one of them gave testimony of God's Word in its purity, for the Word which defines His will is protected from "misappropriation" by the Giver Himself. That said, we should also understand that the "seals" signify the " _mystery_ of God" (Col. 1:27; 2:2; Rev. 10:7) which is revealed through those who are His.

For each of the seven messages or prophecies to the seven churches in Asia, there is a call and promises to those who "overcome" (Rev. 2:7, 11, 17, 26; 3:5, 12, 21). Wouldn't those who overcome be considered a part of the "seals?" Wouldn't these be the "vessels of gold and silver," who are vessels of "honor, sanctified and useful for the Master, _prepared for every good work_?" I believe so. For further confirmation, consider the following.

Romans 11:1-5 (NKJV)  
I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, _of_ the tribe of Benjamin. God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, _"Lord, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life"?_ But what does the divine response say to him? _"_ _I have reserved for Myself seven thousand men who have not bowed the knee to Baal_ _."_ Even so then, **at this present time there is a remnant according to the election of grace**.

Once again, Paul goes to the Old Testament and the story of Elijah to give testimony of the will of God in Christ (I Kings 19:10, 14, 18). Is there a spiritual lesson here? Yes there is. It is not at all coincidence that God told Elijah, "I have reserved for Myself _seven thousand men_ who have not bowed the knee to Baal." And in regard to these "seven thousand," Paul states, "Even so then, at this present time there is a _remnant_ according to the _election_ (selection; choosing) of _grace_."

Our divine message is found in the spiritual meaning of the number "seven thousand." This would be 7 times 1000. Please consider.

Genesis 1:5 (NKJV)  
God called the light **Day**...

2 Peter 3:8 (NKJV)  
But, beloved, do not forget this one thing, that with the Lord **one day** _is_ as a **thousand years** , and a **thousand years** as **one day**.

First, "God called the light Day." So "Day" is "light," and the _light_ of God is the _life_ of God which is found in His immutable Word (John 1:4).

Secondly, "One _day_ is as a _thousand_ years, and a _thousand_ years as one _day_." So "Day" is "light" and a "thousand years" represents this.

Third, how many did God reserve? _Seven_ thousand. Regarding the spiritual meaning of "seven," Bullinger wrote, "We come now to the great number of _spiritual perfection_. A number which, therefore, occupies so large a place in the works, and especially in the Word of God as being inspired by the Holy Spirit," and, "As a number the actual word and number "SEVEN" is used as _no other number_ is." Also from Bullinger.

But now turning to the number Seven, we must first consider the meaning of the word.

In the Hebrew, _seven_ is שֶׁבַע ( _shevah_ ). It is from the root ‏ שָׁבַע ( _savah_ ), _to be full_ or _satisfied_ , _have enough of_. Hence the meaning of the word "seven" is dominated by this root, for on the _seventh_ day God rested from the work of Creation. It was full and complete, and good and perfect. Nothing could be added to it or taken from it without marring it. Hence the word שָׁבַת ( _Shavath_ ), _to cease_ , _desist_ , _rest_ , and שַׁבָּת _Shabbath_ , _Sabbath_ , or day of _rest_. This root runs through various languages; e.g., Sanscrit, _saptan_ ; Zend., _hapta_ ; Greek, επτα ( _hepta_ ); Latin, _septem_. All these preserve the "t," which in the Semitic and Teutonic languages is dropped out; e.g. Gothic, _sibun_ ; Germ., _sieben_ ; Eng., _seven_.

It is _seven_ , therefore, that stamps with perfection and completeness that in connection with which it is used. Of _time_ , it tells of the Sabbath, and marks off the week of seven days, which, artificial as it may seem to be, is universal and immemorial in its observance amongst all nations and in all times. It tells of that eternal Sabbath-keeping which remains for the people of God in all its everlasting perfection.

In the creative works of God, _seven_ completes the colours of the spectrum and rainbow, and satisfies in music the notes of the scale. In each of these the _eighth_ is only a repetition of the _first_.

Another meaning of the root שָׁבַע (Shavagh) is to swear, or make an oath. It is clear from its first occurrence in Genesis 21:31, "They sware both of them," that this oath was based upon the "seven ewe lambs" (vv 28, 29, 30), which point to the idea of satisfaction or fulness in an oath. It was the security, satisfaction, and fulness of the obligation, or completeness of the bond, which caused the same word to be used for both the number seven and an oath; and hence it is written, "an oath for confirmation is an end of all strife." Beer-sheba, the well of the oath, is the standing witness of the spiritual perfection of the number seven.

As we see, seven means, " _To be full_ or _satisfied_ , _have enough of_." So in seven, we find the meaning of _fulfilled_ or _filled to the full_. When we bring 7 together with our understanding of 1000 denoting the "Day" or "light" of the glory of God in Christ, then we find that we are talking of a people who "walk in the light as He is in the light" (I John 1:7), who give the true testimony of Christ to the world (Rev. 21:23-24). Would this not be the "remnant" of Romans, Chapter 11? Now, allow me to share an illustration with you.

As you can see, this is an illustration of the candlestick or lampstand which was placed in the Holy Place of the Tabernacle of Witness when Israel was in the wilderness (which instructions were given Moses while on Mount Sinai making it part of the law). Note that there are _seven_ branches, each with a _fire_ or "light" on them. And remember, "Day" _is_ "light," which agrees with our "thousand years," so we have seven branches which coincide with our "seven thousand."

Now, notice that I have placed the three great Feasts of Israel that also correspond with the seven branches (which was also a part of the law given to Moses). Please consider.

1 Corinthians 5:7-8 (NKJV)  
Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed **Christ, our Passover** , was sacrificed for us. Therefore **let us keep the feast** , not with old leaven, nor with the **leaven** of malice and wickedness, but with **the unleavened** _bread_ **of sincerity and truth**.

In these passages Paul speaks of "Christ, our Passover," and of the "feast" of "unleavened bread," which is "sincerity and truth," showing us the _spiritual realities_ of both. We're also told that Christ is the "firstfruits" (I Cor. 15:23). The spiritual reality of Pentecost is recorded in the second chapter of the Book of Acts. So we have two feasts of the Law of Moses spiritually fulfilled and recorded in the New Testament. And what follows? The Feast of Tabernacles, defined in three segments. It is evident that Christ fulfilled the first two feasts, so would He not fulfill the last great feast, the Feast of Tabernacles? Of course! And once fulfilled, we have reached the end of the branches of the candlestick (seventh branch), there is nothing left to be finished. With this in mind, consider the following.

Zechariah 14:16 (NKJV)  
And it shall come to pass _that_ everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the **Feast of Tabernacles**.

Notice that I have placed the number "3" on each of the six branches and "4" on the central branch. This is due to the following.

Exodus 25:31-34 (NIV)  
"Make a lampstand of **pure gold** and hammer it out, base and shaft; its flowerlike cups, buds and blossoms shall be of one piece with it. Six branches are to extend from the sides of the lampstand--three on one side and three on the other. **Three cups** shaped like almond flowers with buds and blossoms are to be on one branch, three on the next branch, and **the same for all six branches extending from the lampstand**. And on the lampstand there are to be **four cups** shaped like almond flowers with buds and blossoms.

As shown, Moses was instructed to put "three cups shaped like almond flowers" on each of the six branches which connected to the main or central shaft and "four cups" on the main. When we add all of our three's together (which are on each side of the main shaft), we have _eighteen_ , the number which stands for _bondage_ (Vallowe). And isn't eighteen _three sixes_ (666), showing us what _the mark of the beast_ is? And what is the mark, you might ask? It is the people of God _under the law_ until such time that we are brought to Christ (see Gal. 3:23-26; 4:1-5). Wouldn't this agree with what Paul wrote in Galatians 4:25 where we read, "Now Hagar stands for _Mount Sinai in Arabia_ (the law) and corresponds to _the present city of Jerusalem_ (the scribes, Pharisees, Sadducees and their followers), because _she is in slavery_ (bondage to the letter of the law) with her children" (Gal. 4:3)? You see my friend, God has written spiritual realities into every aspect of the law which He gave to Moses. Now, when we add the "four cups" of the central shaft to our eighteen, we have _twenty-two_ , the number which stands for "light" (Vallowe).

Matthew 5:14-16 (KJV)  
**Ye are the light of the world**. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, **but on a candlestick** ; and it giveth light unto all that are in the house. **Let your light so shine before men, that they may see your good works** , and glorify your Father which is in heaven.

Understand that there has always been a "remnant," a people in every generation and age who have not settled for the traditions and teachings of men. These are those who refuse to bow their knee to "Baal." Is it just coincidence that Baal is connected to Balaam (Num. 22:41)? Consider the prophecy to the church of Pergamos in Revelation.

Revelation 2:14 (NKJV)  
But I have a few things against you, because you have there those who hold **the doctrine of Balaam** , who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.

Once again reference is made to an Old Testament story in this New Testament prophecy to the church of Pergamos. Consider the following from Smith's Bible Dictionary (bolding mine).

**Balaam** **Ba'laam** (b.c. 1451), the son of beor, a man endowed with the gift of prophecy. Numb 22:5 He is mentioned in conjunction with the five kings of Midian, apparently as a person of the same rank. Numb 31:8 cf. Numb 31:16 He seems to have lived at Pethor, Deut 23:4; Numb 22:5 on the river Euphrates, in Mesopotamia. Such was his reputation that when the Israelites were encamped in the plains of Moab, Balak, the king of Moab, sent for Balaam to curse them. Balaam at first was prohibited by God from going. He was again sent for by the king and again refused, but was at length allowed to go. **He yielded to the temptations of riches and honor which Balak set before him** ; but God's anger was kindled at this manifestation of determined self-will, and the angel of the Lord stood in the way for an adversary against him. See 2 Pet 2:16 Balaam predicted a magnificent career for the people whom he was called to curse, but he nevertheless suggested to the Moabites the expedient of seducing them to commit fornication. The effect of this is recorded in Numb 25. A battle was afterwards fought against the Midianites, in which Balaam sided with them, and was slain by the sword of the people whom he had endeavored to curse. Numb 31:8

Would the spiritual equivalent of Balaam today speak of those "who suppose that godliness is a means of gain" (I Tim. 6:5)? And what did Paul say about this? "From such withdraw yourself" (I Tim. 6:5). Do we not realize that it is the spirit and way of the world to be drawn to those with fame and wealth? Evidence of this is easily seen in the way that so many are attracted to political figures, Hollywood and musical icons, and so on. And just because they use the name of "Jesus" in their presentation doesn't negate the fact that they are any less worldly. Wealth and great numbers of people are no evidence of spirituality. Jesus said, "Woe to you when all men speak well of you, for so did their fathers to the false prophets" (Luke 6:26).

Romans 7:14 (NKJV)  
For we know that **the law is spiritual**...

"The law is spiritual," confirming our understanding that the New Covenant is simply the fulfillment of the Old Covenant which God gave Moses and Israel so long ago. To understand this is to understand that, " _The law of the Lord is perfect_ , converting the soul" (Psalms 19:7).

# Chapter Three

# The Law

The New Covenant or Testament _is the fulfilling_ of the Old Covenant or Testament. It is the placing of God's laws into our minds where He then writes them in our hearts. "Write" suggests _action_ and _permanence_ which produces _a change in nature_ , from that of sowing to _our_ flesh to sowing to _the_ Spirit. The law (Old Covenant) _becomes_ spiritual (New Covenant).

Ah, but some would argue that we are in the Age of Grace. This is true, we are, but grace doesn't do away with the law, rather, it enables the work of Christ in us so that through Him we can fulfill the law. Law and grace are two sides of the same coin, for without law, there is no need for grace.

The principle of sowing and reaping is the _foundation_ of the law, for it defines to us that we must _reap_ the consequences of our actions. And isn't that the purpose of law?

John 3:19-21 (NKJV)  
And this is the condemnation (judgment), that the light has come into the world, and men loved darkness rather than light, **because their deeds were evil**. For **everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed**. But he who does the truth **comes to the light** , **that his deeds may be clearly seen** , that they have been done in God."

Romans 2:5-6 (NIV)  
But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed. God " **will give to each person according to what he has done**."

Proverbs 24:10-12 (NIV)  
If you falter in times of trouble, how small is your strength! Rescue those being led away to death; hold back those staggering toward slaughter. If you say, "But we knew nothing about this," **does not he who weighs the heart perceive it**? Does not he who guards your life know it? **Will he not repay each person according to what he has done**?

1 Samuel 16:7 (NKJV)  
But the Lord said to Samuel, "Do not look at his appearance or at the height of his stature, because I have refused him. **For** _the Lord does_ **not** _see_ **as man sees; for man looks at the outward appearance, but the Lord looks at the heart**."

These passages make it clear. "The Lord does not see as man sees; for man looks at the outward appearance, _but the Lord looks at the heart_." Though there are laws in every society, God does not necessarily judge us through them. Rather, He judges us by _His_ law, for it supersedes all the laws of men. While our laws can be and have been corrupted, His law, once spoken and written, remains the same.

Matthew 5:27-28 (NKJV)  
"You have heard that it was said to those of old, _'You shall not commit adultery.'_ But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.

Hebrews 4:12-13 (NKJV)  
For the word of God _is_ living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is **a discerner of the thoughts and intents of the heart**. And **there is no creature hidden from His sight, but all things** _are_ **naked and open to the eyes of Him to whom we** _must give_ **account**.

In agreement with our passage from I Samuel and with what Jesus said in Matthew, we find that the Word of God "is living and powerful" and "a discerner of the _thoughts_ and _intents_ of the heart." "All things are _naked_ and _open_ to the eyes of Him to whom we must give account." You see my friend, despite how we may view certain situations in our lives or others, and perhaps think of it as unfair, God sees beyond those things we see; God sees the heart and the motivation behind all that we do and judges fairly.

The truth is, we are quite naïve, having been cultured into thinking like the world and the "collectives" which we've joined, knowingly and unknowingly. American Society has reached a place where the law of God has little or no place in it. Yes, there are churches in every city and town, and Christianity is still the largest religion on the planet, but it has lost its power and reason (II Tim. 3:5; Rev. 3:1).

Matthew 15:7-9 (NKJV)  
Hypocrites! Well did Isaiah prophesy about you, saying: 'These people draw near to Me with their mouth, And honor Me with their lips, But their heart is far from Me. And in vain they worship Me, Teaching as doctrines the commandments of men.' "

Quoting from Isaiah, Chapter 29, Jesus defined the condition of our religious society today. We are worshiping Him in vain, choosing the doctrines and commandments of men over that of the truth of God. How do we know? Because we are powerless, ineffective, completely unable to resist the darkness of the world that has permeated the structure of Christianity at large. We are divided by name and doctrine, and God forbid, we are struggling with societal issues that shouldn't even be named among us (I Cor. 5:1), let alone discussed as to acceptance or rejection. It is the lie of the serpent, "Did God really say" (Gen. 3:1; NIV)?

Think about it. Marriage is a sham and divorce is rampant. Men do not know how to cherish their wives (Eph. 5:28-29) and wives do not know how to respect their husbands (Eph. 5:33). Parents have no idea how to raise their children and there is no longer any balance or structure in the home. In the midst of this the LGBTQ movement has stepped in and succeeded in introducing the abominable idea of "gender identity" to our children, producing the seeds of sexual perversion at such an early age that only God can see where it is leading.

While homosexuality is on the rise across the world and even in the church, we are asking ourselves, "Did God really say?" While violence increases in the Middle East and our teenagers gun down their schoolmates, parents and neighbors, we are asking ourselves, "Did God really say?" While Christianity stands divided over doctrines such as the trinity, baptism, heaven, hell, rapture, tribulation, the name of God, the Sabbath, and on and on, we have forgotten the "more important matters of the law— _justice_ , _mercy_ and _faithfulness_ " (Matt. 23:23; NIV). Friend, we have lost our ability to reason and we have risen high in our so-called "spiritual" arrogance. We have become no different than the Pharisees in Jesus' time.

2 Timothy 3:1-5 (NKJV)  
But know this, that **in the last days perilous times will come** : For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, **having a form of godliness but denying its power. And from such people turn away!**

We are in trouble my friend! And it's going to get worse before it gets better. How do I know? Because the Word of God predicts it. Few understand that the suffering of our present day is nothing more than the repercussions of our resistance to the moral aspects of the law of God. In other words, we are doing this to ourselves because we are seeking to remove all moral boundaries from our society.

Take a moment to think about things in a raw and honest fashion. Do we really think that America has become one of the sickest countries in the world because we are blessed of God? Do we really believe that we have lost our children to all manner of sexual immorality, drugs, and violent entertainment and we are not the ones responsible? Do we really believe that it's someone else's fault? No my friend, it's our fault.

Romans 2:1-13 (NKJV)  
**Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. But we know that the judgment of God is according to truth against those who practice such things. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?** Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, who _"_ _will render to each one according to his deeds_ _":_ eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and do not obey the truth, but obey unrighteousness-- **indignation and wrath, tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek** ; but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. **For there is no partiality with God**. **For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law** (for not **the hearers of the law** _are_ just in the sight of God, but **the doers of the law** will be justified...)...

Clearly, there is a judgment that comes from our Creator. But who of us really believes this any longer? Are we not saturated with a "kind" gospel, a gospel of the power of "positive thinking?" Haven't we become so politically correct that we must stand in the pulpits of this nation and ask, "Did God really say?" Think about it my friend, most of us don't believe that God judges anything, especially us. Though we can't really explain the reason why so many diseases (physical and mental) are saturating our society, we take it for granted, again not realizing that things don't just suddenly appear, they have an origin, a beginning somewhere for some reason.

What did Paul write? "Indignation and wrath, tribulation and anguish, on _every soul_ ," not some, but " _every soul who does evil_." "Do not be deceived," my friend, "God is not mocked; for whatever a man sows, that he will also reap" (Gal. 6:7). And just because we say we believe in God or Christ doesn't make us exempt from this principle. Paul said, "For not _the hearers of the law_ are just in the sight of God, but _the doers of the law_ will be justified." In agreement, consider what Jesus said to the rich man and the lawyer.

Matthew 19:16-17 (NKJV)  
Now behold, one came and said to Him, "Good Teacher, what good thing shall I do that I may have eternal life?" So He said to him, "Why do you call Me good? No one _is_ good but One, _that is,_ God. But if you want to enter into life, **keep the commandments**."

Luke 10:25-28 (NKJV)  
And behold, a certain lawyer stood up and tested Him, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, " **What is written in the law? What is your reading** _of it?_ _"_ So he answered and said, " _'You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,'_ and _'your neighbor as yourself.' "_ And He said to him, " **You have answered rightly; do this and you will live**."

To whom was the rich man and lawyer speaking? Christ. And both asked Him how to have "eternal life." How did Jesus answer? "Keep the commandments." I'm sorry, what? "Keep the commandments?" You mean that Jesus didn't have a different answer like "acknowledge me" and do as you please because you are now under grace? No, He said, "Keep the commandments."

Now, consider the Lord's response to the lawyer. "What is written in the law?" But I thought the law was done away with at the cross? Understand that the _ceremonial_ aspects of the law were fulfilled through Christ (Col. 2:14; Eph. 2:14-16), but the _moral_ essence of the law will always remain. Do you think that what Jesus told the rich man and lawyer has changed since then, that the Lord would answer this question differently today? I don't think so.

And what was the Lord's second question? "What is your reading of it?" Ah, it is here that we find the problem, "What is _your reading_ of it?" In other words, how do you understand it? How do you perceive it? But I emphasize, we have lost our ability to reason and we have risen up in pride to question, "Did God really say?" But don't we live in an Age of Grace where law is no longer necessary? Nothing could be further from the truth my friend! Do you think that Paul wrote what he wrote in Romans, Chapter 2, only so he could refute it later? No, he didn't. In the very first part of his letter to the saints in Rome, he wanted to make it clear that there is a "judgment of God," a judgment that comes _from_ God and not man for our disobedience to His law.

James 4:12 (NKJV)  
**There is one Lawgiver** , who is able to save and to destroy. Who are you to judge another?

"There is _one_ Lawgiver," _which excludes all others_ , and He alone is able "to save and to destroy." We are quick to talk about His saving grace, and that is good, but it doesn't negate the fact that He also destroys. As Paul made clear, He will render to each one of us according to our deeds, according to what _we_ do, not what the government or Islam or the church members do. Judgment is a very personal thing, between us and our Maker. That being said, understand that what we are seeing today is not just "business as usual," but the judgment of God on His people first (Jew), and then the world (Greek). We reap what we sow.

There cannot be law without grace and there is no such thing as grace without law. The two are one though two, and two though one. Which came first? Neither. They are both the very nature of God.

1 Peter 4:17-19 (NKJV)  
For **the time** _has come_ **for judgment to begin at the house of God** ; and if _it begins_ with us first, what will _be_ the end of those who do not obey the gospel of God? Now _"If the righteous one is scarcely saved,_ _Where will the ungodly and the sinner appear?"_ (Prov. 11:31) Therefore let those who suffer according to the will of God commit their souls _to Him_ in doing good, as to a faithful Creator.

What is the purpose of law? Is it not given to address the consequences of wrong behavior? Of course. And are there not penalties for our actions when we commit a crime? Of course. And what is the purpose of these penalties? Would it be correction? Most definitely so. Now, if this is true in the natural realm in which all of us are part, would the same be true for the spiritual kingdom of God? Of course, after all, the "kingdom" of God speaks of the "government" of God.

Note that the word for _judgment_ in our passage above is defined as, "A _decision_ (the function or the effect, for or against ["crime"])." It's taken from the word which means, "Properly to _distinguish_ , i.e. _decide_ (mentally or judicially); by implication to _try_ , _condemn_ , _punish_."

Understand my friend that the giving of the law to Moses and Israel set the precedent for the entire world. It was a very serious matter, marked by very solemn restrictions and commandments. And today, much of the world and even many in church do not take to heart how significant an occasion the giving of the law was to Moses and the nation of Israel. How few truly understand that the instructions for the tabernacle with its corresponding furniture, sacrifices, meal offerings, drink offerings, Sabbaths, along with the three great Feasts of Israel, the Ten Commandments, and all that was written in the Book of the Law were far much more than just external ceremonies that would apply only to Israel for a time. No my friend, they were much more than that, containing within themselves the spiritual realities of the purpose of our Creator in all humankind.

So where is grace in all of this? _It's in the law_. Take a moment and think about society as we know it today and imagine not having any law and no consequences for our bad behavior. Would it not be chaos and anarchy? And so it is that God's law is a necessary and critical component of our existence, given for our good, and our Maker is obligated by love to judge us by His law.

Now, as I mentioned before, the purpose of law is to correct our behavior, right? Look once more at the Lord's discourse with the lawyer.

Luke 10:25-28 (NKJV)  
And behold, a certain lawyer stood up and tested Him, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, " **What is written in the law? What is your reading** _of it?_ _"_ So he answered and said, " _'You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,'_ and _'your neighbor as yourself.' "_ And He said to him, " **You have answered rightly; do this and you will live**."

It is here that we discover the _moral_ essence of the law of God and the path to eternal life.

Matthew 7:12 (NKJV)  
Therefore, **whatever you want men to do to you, do also to them** , for **this is the Law and the Prophets**.

Matthew 22:35-40 (NKJV)  
Then one of them, a lawyer, asked _Him a question,_ testing Him, and saying, "Teacher, which _is_ the great commandment in the law?" Jesus said to him, " _'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.'_ This is _the_ first and great commandment. And _the_ second _is_ like it: _'You shall love your neighbor as yourself.'_ **On these two commandments hang all the Law and the Prophets**."

It should be noted in our passages above that Jesus once again quoted from the Old Testament (see Deuteronomy 6:5 and Leviticus 19:18). And based upon what the Lord said, do we not see grace in this? Isn't bad behavior simply the evidence of a lack of love and consideration? Of course it is. When someone steals or lies to us, isn't it usually because they have placed their own needs and wants above our own? No wonder Paul wrote, "Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. The commandments, 'Do not commit adultery,' 'Do not murder,' 'Do not steal,' 'Do not covet,' _and whatever other commandment there may be_ , are summed up in this one rule: 'Love your neighbor as yourself.' Love does no harm to its neighbor. _Therefore love is the fulfillment of the law_ " (Rom. 13:8-10; NIV).

John wrote, "Everyone who sins _breaks the law_ ; in fact, sin _is lawlessness_ " (I John 3:4; NIV). As archaic as the word "sin" is, it simply means to break the moral law of God. So what do we find in the very first chapters of the Old Testament regarding Adam? He sinned by disobeying the commandment which God had given him (Gen. 2:16-17; Rom. 5:14) (There is much more to the story of Adam than what first meets the eye).

Wasn't the Tabernacle of Moses and its corresponding rituals given due to sin? In part, yes it was. And didn't Christ die for our sins, fulfilling and thus doing away with the ceremonial sacrifice of animals and the need for a literal temple? Yes He did. And wouldn't His sacrifice exemplify that grace and law work together? Yes it would. So it is that the spiritual realities contained in the law were delivered to Moses thousands of years ago, for the Lord knew then that the fulfillment of these things would lead to what He intended all along, a manifestation of unconditional love and grace unlike any other.

Psalms 9:7-10 (KJV)  
But the Lord shall endure for ever: he hath prepared his throne for judgment. And **he shall judge the world in righteousness, he shall minister judgment to the people in uprightness**. The Lord also will be a refuge for the oppressed, a refuge in times of trouble. **And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee**.

Psalms 96:13 (NKJV)  
For He is coming, for He is coming to judge the earth. **He shall judge the world with righteousness** , And the peoples with His truth.

Isaiah 26:9 (NKJV)  
With my soul I have desired You in the night, Yes, **by my spirit within me** I will seek You early; **For when Your judgments** _are_ **in the earth, The inhabitants of the world will learn righteousness**.

Mark 12:28-34 (NKJV)  
Then one of the scribes came, and having heard them reasoning together, perceiving that He had answered them well, asked Him, "Which is the first commandment of all?" Jesus answered him, "The first of all the commandments _is: 'Hear, O Israel, the Lord our God, the Lord is one._ _And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.'_ This _is_ the first commandment. And the second, like _it, is_ this: _'You shall love your neighbor as yourself.'_ There is no other commandment greater than these." So the scribe said to Him, "Well _said,_ Teacher. You have spoken the truth, for there is one God, and there is no other but He. **And to love Him with all the heart, with all the understanding, with all the soul, and with all the strength, and to love one's neighbor as oneself, is more than all the whole burnt offerings and sacrifices**." Now when Jesus saw that he answered wisely, He said to him, " **You are not far from the kingdom of God**."

Grace _is given to fulfill the law_. While we are not saved _by_ the law in and of itself, neither are we saved _from_ it. Rather, through grace by faith, we "establish the law" (Rom. 3:31). That's why the New Covenant is the placing of His laws into our minds and the writing of them in our hearts.

Psalms 119:1 (NIV)  
Blessed are they whose ways are blameless, **who walk according to the law of the LORD**.

Psalms 1:1-6 (NIV)  
Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. **But his delight is in the law of the LORD, and on his law he meditates day and night**. He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers. Not so the wicked! They are like chaff that the wind blows away. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. For the LORD watches over the way of the righteous, but the way of the wicked will perish.

Psalms 19:7-11 (NKJV)  
**The law of the Lord** _is_ **perfect** , converting the soul; The testimony of the Lord _is_ sure, making wise the simple; **The statutes of the Lord** _are_ **right** , rejoicing the heart; **The commandment of the Lord** _is_ **pure** , enlightening the eyes; **The fear of the Lord** _is_ **clean** , enduring forever; **The judgments of the Lord** _are_ **true** _and_ **righteous altogether**. More to be desired _are they_ than gold, Yea, than much fine gold; Sweeter also than honey and the honeycomb. **Moreover by them Your servant is warned,** _And_ **in keeping them** _there is_ **great reward**.

# Chapter Four

# Judgment

The Free Dictionary by Farlex (online) defines "judgment" as, "The act or process of judging; the formation of an opinion after consideration or deliberation." This agrees with our previous definition in the last chapter.

So again, what is the purpose of law? It sets the standard by which we are judged. We form an opinion after we consider and deliberate over the circumstances of why someone broke it. And again, what is the purpose of punishment for breaking a law? _Correction_.

1 Corinthians 11:31-32 (KJV)  
For if we would judge ourselves, we should not be judged. **But when we are judged, we are chastened of the Lord** , that we should not be condemned with the world.

Hebrews 12:5-11 (NKJV)  
And you have forgotten the exhortation which speaks to you as to sons: "My son, **do not despise the chastening of the Lord, Nor be discouraged when you are rebuked by Him; For whom the Lord loves He chastens, And scourges every son whom He receives** " (Prov. 3:11-12). If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? But if you are without chastening, **of which all have become partakers** , then you are illegitimate and not sons. Furthermore, we have had human fathers who **corrected** us, and we paid them respect. **Shall we not much more readily be in subjection to the Father of spirits and live?** For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. **Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.**

The truth is, none of us like to talk about judgment. After all, it's not a good thing, right? Wrong! Look at what Paul said. "My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him; for whom the Lord loves He chastens, and scourges every son whom He receives." And who is chastened? "All have become partakers," Paul said, for the Lord loves everyone; there is not a single one of us who isn't being chastened by the Father for our benefit. And though "painful," it "yields the peaceable fruit of righteousness to those who have been trained by it." And what is "righteousness?" Couldn't we define it as "right behavior" toward God and man? Wouldn't loving God and our neighbor as ourselves be right behavior?

John 12:44-50 (NKJV)  
Then Jesus cried out and said, "He who believes in Me, believes not in Me but in Him who sent Me. And he who sees Me sees Him who sent Me. I have come _as_ a light into the world, that whoever believes in Me should not abide in darkness. **And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world**. **He who rejects Me, and does not receive My words, has that which judges him--the word that I have spoken will judge him in the last day**. For I have not spoken on My own _authority;_ but the Father who sent Me gave Me a **command** , what I should say and what I should speak. **And I know that His command is everlasting life**. Therefore, whatever I speak, just as the Father has told Me, so I speak."

In our preceding passages, Jesus clearly stated, "If anyone hears My words and does not believe, _I do not judge him_ ; for I did not come to judge the world but to save the world." Jesus didn't come to judge the world? Really? No He didn't. These words came from His own mouth. Ah, but look at what He says next. "He who rejects me, _and does not receive My words_ , has that which judges him— _the word that I have spoken will judge him_ in the last day." No greater words of truth have ever been spoken by any man than those of the Lord Jesus Christ.

So here's the funny thing about judgment. God doesn't judge us; Christ doesn't judge us; but _truth_ most definitely judges us. What else did Jesus say? "The Father who sent Me gave Me a command, _what I should say and what I should speak_." And what was this "command?" "His command is everlasting life." In other words, Jesus spoke the words of age-abiding life, establishing the truth of the Father like no one before or since. Once He did this, what He said became the standard by which all of us are judged.

John 1:1 (KJV)  
In the beginning was the Word, and the Word was with God, **and the Word was God**.

Look closely at this passage. "In the beginning was the Word," John wrote, "And the Word was with God, and the Word _was_ God." What "was God?" The Word my friend! This shows that what God said became God when He said it, and did He not give Moses and Israel His law?

John 1:14 (NKJV)  
And **the Word became flesh and dwelt among us** , and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

What "became flesh and dwelt among us?" The Word. Understand that Jesus was the Christ, the living example of the "anointed" Word and will of God. Has this changed? It has not. Consider.

Revelation 19:11-13 (NKJV)  
Now I saw heaven opened, and behold, a white horse. And He who sat on him _was_ called Faithful and True, and in righteousness He judges and makes war. His eyes _were_ like a flame of fire, and on His head _were_ many crowns. **He had a name written** that no one knew except Himself. He _was_ clothed with a robe dipped in blood, **and His name is called The Word of God**.

Here John sees the Lord and "He had a name written that no one knew except Himself." And what was this name? In agreement with John 1:14, "His _name_ is called _The Word of God_."

Psalms 138:2 (NKJV)  
I will worship toward Your holy temple, And praise Your name For Your lovingkindness and Your truth; For **You have magnified Your word above all Your name**.

A man is only as good as his word, and the same is true of our Maker. He has magnified His Word above all His name. And why is this? Because His Word of truth reveals His eternal power and divine nature.

Romans 1:20 (NIV)  
For since the creation of the world God's invisible qualities--his **eternal power** and **divine nature** \-- _have been clearly seen_ , **being understood from what has been made** , _so that men are without excuse_.

As noted, the law which God gave us reflects the "eternal power and divine nature" of the Giver. And as Paul writes, these "qualities" "have been clearly seen, being understood from what has been made, so that men are without excuse." You see my friend, the law is a revelation of the righteous nature of our Creator and the essence of its truth is found in those things which He has made.

Psalms 11:4-7 (NKJV)  
The Lord _is_ in His holy temple, The Lord's throne _is_ in heaven; His eyes behold, His eyelids test the sons of men. **The Lord tests the righteous, But the wicked and the one who loves violence His soul hates**. Upon the wicked He will rain coals; Fire and brimstone and a burning wind _Shall be_ the portion of their cup. For the Lord _is_ righteous, He loves righteousness; His countenance beholds the upright.

Ecclesiastes 3:16-17 (NKJV)  
Moreover I saw under the sun: _In_ **the place of judgment** , Wickedness _was_ there; And _in_ the place of righteousness, Iniquity _was_ there. I said in my heart, " **God shall judge the righteous and the wicked** , For _there is_ a time there for every purpose and for every work."

# Chapter Five

# VENGEANCE

Now, let's take a moment to talk about _vengeance_. The definition from the Merriam-Webster Dictionary online reads, "Punishment inflicted in retaliation for an injury or offense." The definition of "avenge" reads, "1) To take _vengeance_ for or on behalf of," and, 2) To exact satisfaction for (a wrong) by punishing the wrongdoer." Finally, the definition of "revenge" reads, "To _avenge_ (as oneself) usually by retaliating in kind or degree." As we can see, vengeance, avenge, and revenge all basically mean the same thing.

Luke 18:7 (NKJV)  
And shall God not **avenge His own elect** who cry out day and night to Him, though He bears long with them?

Our word "avenge" in this passage is defined by the Strong's Concordance as, " _Vindication_ , _retribution_." The definition for "vindication" reads, "1) Avenge, 2) To free from allegation or blame (confirm, substantiate)," and "3) To provide justification or defense for (justify)." The definition of "retribution" reads, "Something given or exacted in recompense; especially: punishment" (Merriam-Webster Dictionary online). So vindication is justification while retribution is recompense for our wrong actions, usually in the form of punishment.

In regard to the law, the logic here is simple. The law sets the standard by which we are judged, so judgment is given according to law. Based on law, once a decision or determination has been made, then the one who is wronged is vindicated, made free from blame, while the one who wronged them receives some sort of retribution or punishment (vengeance).

Now, note the word "elect" in Luke 18:7. It means, " _Select_ ; by implication _favorite_ ," taken from the word which means, "To _select_." This word is translated as "elect" sixteen times and "chosen" seven times in the New Testament. What did Jesus say about the "elect?" Consider.

Matthew 20:16 (KJV)  
So the last shall be first, and the first last: for **many be called, but few chosen**.

Matthew 22:14 (KJV)  
For **many are called, but few** _are_ **chosen**.

Matthew 24:22-24 (NKJV)  
And unless those days were shortened, no flesh would be saved; **but for the elect's sake those days will be shortened**. Then if anyone says to you, 'Look, here _is_ the Christ!' or 'There!' do not believe _it._ For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, **even the elect**.

Mark 13:20-22 (NKJV)  
And unless the Lord had shortened those days, no flesh would be saved; **but for the elect's sake, whom He chose, He shortened the days**. Then if anyone says to you, 'Look, here _is_ the Christ!' or, 'Look, _He is_ there!' do not believe it. For false christs and false prophets will rise and show signs and wonders to deceive, if possible, **even the elect**.

Matthew 24:31 (NKJV)  
And He will send His angels with a great sound of a trumpet, and **they will gather together His elect** from the four winds, from one end of heaven to the other.

Mark 13:27 (NKJV)  
And then He will send His angels, **and gather together His elect** from the four winds, from the farthest part of earth to the farthest part of heaven.

It is apparent in all of these passages that the "elect" or chosen of God hold an important place in the purpose of our Creator. Note that it is His "elect" who are gathered "from the four winds." We'll discuss the "four winds" later in the study.

Revelation 6:9-11 (KJV)  
And when he had opened the **fifth** seal, I saw under the altar the souls of them **that were slain** _for the word of God, and for the testimony which they held_ : And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, **until their fellowservants also and their brethren, that should be killed as they** _were_ **, should be fulfilled**.

Remember, five is the number of "grace." So it is that we find in the _fifth_ seal, "the souls of them that were slain for the word of God, and for the testimony which they held." When we read these passages, it is our first inclination to think of these as being martyrs of the faith. Indirectly, this may be true, but there is something even deeper here. Could it be that they were "slain" by God for the purpose of God, not physically, but in regard to the soul or self that stands opposed to the will of God in all of us (Matt. 10:37-39)?

Also notice that these souls are told to "rest yet for a _little season_ , until their fellowservants also and their brethren, _that should be killed as they were_ , should be _fulfilled_." Would this also be speaking of the death to self which Jesus taught and refer to the "elect" in Matthew 24:31?

It should be clear that these souls "under the altar" hold a very important place in the purpose of God, for it is they which cry "with a loud voice, saying, 'How long, O Lord, holy and true, dost thou not _judge_ and _avenge_ our blood on them that dwell on the earth?'" Would this not agree with Luke 18:7 and God's "elect?" Of course. Furthermore, wouldn't this "elect" also be signified by our previous illustration in Chapter Two concerning the "seven thousand" whom God has "reserved" to Himself (Rom. 11:4)? Also keep in mind that this number is not literal but figurative of those whom God has sealed.

John 15:13-16 (NKJV)  
Greater love has no one than this, than to lay down one's life for his friends. **You are My friends if you do whatever I command you**. No longer do I call you servants, for a servant does not know what his master is doing; **but I have called you friends** , for all things that I heard from My Father I have made known to you. **You did not choose Me, but I chose you** and appointed you that you should go and bear fruit, and _that_ your fruit should remain, that whatever you ask the Father in My name He may give you.

Jesus made it clear that His disciples did not choose Him. Rather, He chose them, calling them "friends" instead of "servants." Not only did Jesus teach them for approximately three and a half years while in His flesh, but He also taught them for forty days after He rose from the dead (Acts 1:1-3). After this, He "commanded them not to depart from Jerusalem, but to wait for the Promise of the Father" (Acts 1:4), the baptism of the Holy Spirit which they received in the upper room on the Day of Pentecost (Acts 2:1-4).

I don't think anyone can argue that the gospel which issued from Christ and the Apostles was the true and pure gospel, established by Christ and those whom He had chosen. But since that time (and confirmed by the writings of the Apostles), many have entered into the church, corrupting the purity of His Word (Jude 1:4). And the evidence of this is seen in the large number of divisions in Christianity at this present time (I Cor. 1:10-13; 3:1-4). But this too was predicted as we will see later in this study.

As typified by the fifth seal, God's judgment and vengeance is the vindication and retaliation of His living Word through those whom He has chosen since man's beginning on this planet.

Ephesians 2:19-22 (NKJV)  
Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on **the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner** _stone_ _,_ in whom the whole building, being joined together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.

The Lord's Apostles and Prophets laid the foundation of the gospel of which "Jesus Christ Himself" is the "chief corner stone." And God is jealous for this foundation, for it is the essence of His divine Word through and to mankind, a Word that is "living and powerful, and sharper than any two-edged sword" (Heb. 4:12). Jesus made it clear that His words were "spirit" and "life" to those who would embrace them (John 6:63), words of power, deliverance and wisdom from the throne of the Father. And these same words would also judge us in the last day (John 12:48).

Friend, there is no greater wisdom than that which was exemplified by and through God's own Son, the Lord Jesus Christ. So it is that God does not see as man sees or judge as man judges, nor does He retaliate according to our own selfish views. But He _does_ vindicate and He _does_ retaliate and He does so according to His Word. Though we may be uncomfortable with what we are considering, we cannot ignore it. The Word of Christ even now judges and will continue to judge His people and the world until a "new heaven and new earth" is established (Rev. 21:1).

2 Peter 3:13 (KJV)  
Nevertheless we, according to his promise, look for new heavens and a new earth, **wherein dwelleth righteousness**.

Hebrews 10:30-31 (NKJV)  
For we know Him who said, " **Vengeance is Mine, I will repay** ," says the Lord. And again, " **The Lord will judge His people**." It is a fearful thing to fall into the hands of the living God.

# Chapter Six

# FIRE

Consider the following from the National Fire Protection Association about _fire_ (bolding mine).

**What is fire?  
** The ancient Greeks believed that fire was one the four basic elements that composed all things in the universe. In the mythology of virtually every culture, **fire is a sacred substance that gives life or power**. **Fire is not, in fact, a substance**. When you gaze at the leaping flames of a campfire, you're observing not an object, **but a process – a chemical reaction**. It's the same chemical reaction that occurs when a cut apple left on the counter turns brown, when silver tarnishes or when an iron nail rusts.

That process is oxidation: combining oxygen with another substance. The defining difference between a fire and your half-eaten apple is speed: **fire is an oxidation process that happens very fast, so that light, heat and sound are released** — often with enough force and majesty to justify the ancients' reverence. The sudden release of energy causes temperatures to rise, sometimes by thousands of degrees. And it also results in smoke, the toxic waste of fire's leftovers.

**The fire triangle and the fire tetrahedron  
** The fire triangle identifies the three needed components of fire:

Fuel (something that will burn)

Heat (enough to make the fuel burn)

And air (oxygen)

**All three components must be present to have a fire**. Fire will burn until one or more of the components are removed. Traditional fire extinguishing methods involve removing the fuel, heat, or oxygen.

In more recent years, a fourth component – the uninhibited chain reaction – has been added to explain fire. This chain reaction is the feedback of heat to the fuel to produce the gaseous fuel used in the flame. In other words, the chain reaction provides the heat necessary to maintain the fire. The addition of this fourth component (which forms what is called the " **fire tetrahedron** ") more accurately describes the mechanism for fire suppression by clean agent halon replacements which break up the uninhibited chain reaction of combustion.

Over the years I have not given much thought to fire. But it goes without saying that it's a fascinating phenomenon, something that most of us take for granted.

Hebrews 12:29 (KJV)  
For our God _is_ **a consuming fire**.

Of all the created things we could consider that may be attributed to our Creator, the Bible uses fire. As our information shows, fire is not "a substance," "but a _process_ —a chemical reaction" that happens so quickly "that _light_ , _heat_ , and _sound_ are released." The fact that fire is a _process_ denotes the _work_ of God in humankind. We'll understand this better as we continue.

In the King James Version of scripture, the word "fire" is used a total of 466 times in the Old Testament and 83 times in the New Testament. Not surprisingly, our passage from Hebrews 12:29 is taken from Deuteronomy 4:24.

Deuteronomy 4:23-24 (NKJV)  
Take heed to yourselves, lest you forget the covenant of the Lord your God which He made with you, and make for yourselves a carved image in the form of anything which the Lord your God has forbidden you. For **the Lord your God** _is_ **a consuming fire** , a jealous God.

Perhaps the greatest fire we could consider is that of the sun which gives light and life to everything on this planet. Consider the following passages.

Matthew 5:45 (NKJV)  
... that you may be sons of your Father in heaven; for **He makes His sun rise** on the evil and on the good, and sends rain on the just and on the unjust.

Matthew 13:43 (NKJV)  
Then **the righteous will shine forth as the sun** in the kingdom of their Father. He who has ears to hear, let him hear!

Matthew 17:1-2 (NKJV)  
Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. **His face shone like the sun, and His clothes became as white as the light**.

Revelation 12:1 (NKJV)  
Now a great sign appeared in heaven: **a woman clothed with the sun** , with the moon under her feet, and on her head a garland of twelve stars.

As these passages show, the light of the sun is clearly indicative of the "eternal power and divine nature" of God (Rom. 1:20), of His righteousness, goodness, light, and life. On a side note, the "woman clothed with the sun" speaks of "Jerusalem that is above" who is "free, and she is our mother" (Gal. 4:26; NIV). The fact that she is "clothed with the sun" speaks of the "greater light" which _rules_ the "day" (I Thess. 5:5), symbolic of the New Covenant (Gal. 4:24-31) and those who embrace it (spiritual Jerusalem; Rom. 2:28-29; Rev. 21:2).

1 John 1:5 (NKJV)  
This is the message which we have heard from Him and declare to you, that **God is light and in Him is no darkness at all**.

In agreement with our other passages, John tells us that "God _is_ light and in Him is no darkness at all." So again, what is fire? "An oxidation process that happens very fast, so that _light_ , _heat_ and _sound_ are released." Now, consider these passages in regard to the Lord Jesus Christ.

Matthew 3:11 (NKJV)  
I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. **He will baptize you with the Holy Spirit and fire**.

Luke 12:49 (NKJV)  
" **I came to send fire on the earth** , and how I wish it were already kindled!

2 Thessalonians 1:7-8 (NKJV)  
... and to _give_ you who are troubled rest with us when **the Lord Jesus** is revealed from heaven with His mighty angels, **in flaming fire** taking **vengeance** on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ.

Hebrews 1:7 (NKJV)  
And of the angels He says: "Who makes His angels spirits And **His ministers a flame of fire**."

Revelation 1:14-15 (KJV)  
His head and _his_ hairs _were_ white like wool, as white as snow; and **his eyes** _were_ **as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace** ; and his voice as the sound of many waters.

Revelation 19:12-13 (KJV)  
**His eyes** _were_ **as a flame of fire** , and on his head _were_ many crowns; and he had a name written, that no man knew, but he himself. And he _was_ clothed with a vesture dipped in blood: and his name is called The Word of God.

Like our heavenly Father, fire is also associated with and indicative of Christ, the "anointing," of the _light_ of _life_ which He truly is. Jesus said, "I am the _light_ of the world. He who follows Me shall not walk in darkness, but have the _light_ of life" (John 8:12).

So again, consider the sun and its light, which is vital to the existence of everything on this planet. Unlike the other planets in our solar system, the earth is exactly where it needs to be from the sun; not too close or too far. And the light and heat which emanates from this great ball of fire is essential to our well-being. Could we not say the same concerning our Father and His Son, who was the "Word" made flesh (John 1:14)?

As all of us know, fire gives light and warmth. It is also used to purify gold, silver, and precious stones. Ah, but this same process can burn for long periods of time and consume everything in its path and the fire that consumes is no different than the fire which gives light, warmth, and purifies.

So, let's consider how many phrases in regard to "fire" are found in the New Testament (King James Version). We'll exclude those which speak of natural fire and begin with "fire" itself.

Fire (Matt. 3:10-11; 7:19; 13:40; Luke 3:9, 16; John 15:6; Acts 2:19; I Cor. 3:13, 15; Heb. 12:18; James 5:3; I Peter 1:7; II Peter 3:7, 12; Jude 1:23; Rev. 3:18; 9:18; 14:18; 16:8; 17:16; 18:8)

Hell fire (Matt. 5:22; 18:9; Mark 9:47)

Salted with fire (Mark 9:49)

Fire of hell (James 3:6)

The fire that never shall be quenched (Mark 9:43, 45)

Fire is not quenched (Mark 9:44, 46, 48)

Unquenchable fire (Matt. 3:12)

Fire unquenchable (Luke 3:17)

Fire to come down from heaven (Luke 9:54; Rev. 13:13)

Fire on the earth (Luke 12:49)

Everlasting fire (Matt. 18:8; 25:41)

Eternal fire (Jude 1:7)

Furnace of fire (Matt. 13:42, 50)

Fire and brimstone (Luke 17:29; Rev. 14:10)

Flame of fire (Acts 7:30; Heb. 1:7; Rev. 1:14; 2:18; 19:12)

Flaming fire (II Thess. 1:8)

Coals of fire (Rom. 12:20)

Consuming fire (Heb. 12:29)

Cloven tongues like as of fire (Acts 2:3)

Tongue is a fire (James 3:6)

Seven lamps of fire (Rev. 4:5)

Fire of the altar (Rev. 8:5)

Hail and fire mingled with blood (Rev. 8:7)

Great mountain burning with fire (Rev. 8:8)

Breastplates of fire (Rev. 9:17)

Fire and smoke and brimstone (Rev. 9:17)

Feet as pillars of fire (Rev. 10:1)

Fire proceedeth out of their mouth (Rev. 11:5)

Sea of glass mingled with fire (Rev. 15:2)

Lake of fire burning with brimstone (Rev. 19:20)

Fire came down from God out of heaven (Rev. 20:9)

Lake of fire and brimstone (Rev. 20:10)

Lake of fire (Rev. 20:14, 15)

Lake which burneth with fire and brimstone (Rev. 21:8).

As you can see, there are quite a few passages pertaining to fire. And what do all of these passages have in common? Every single one of them is speaking in regard to the eternal power and divine nature of God as evidenced by His living Word, yes, even "hell fire" and the "fire of hell." Despite the traditional take, hell is not a place where sinners go to be tormented for eternity. Rather, it speaks of the remedial process of God's judgment _now_ via His Word. All of the fire spoken of in the New Testament _is indicative of God's judgment upon our works or deeds by means of His law_.

Matthew 5:21-22 (NKJV)  
"You have heard that it was said to those of old, _'_ _You shall not murder_ _,_ and whoever murders will be in danger of the judgment.' But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, 'Raca!' shall be in danger of the council. But whoever says, 'You fool!' shall be in danger of **hell fire**.

Vincent's Word Studies in the New Testament tells us that "hell fire" is "more accurately, _the hell of fire_." That changes it a bit, doesn't it? Our word "hell" is "the word _Gehenna_ , rendered _hell_ ," and "occurs outside of the Gospels only at James 3:6. It is the Greek representative of the Hebrew _Ge-Hinnom_ , or Valley of Hinnom, a deep, narrow glen to the south of Jerusalem, where, after the introduction of the worship of the fire-gods by Ahaz, the idolatrous Jews sacrificed their children to Molech. Josiah formally desecrated it, 'that no man might make his son or his daughter _pass through the fire_ to Molech' (II Kings 23:10). After this it became the common refuse-place of the city, into which the bodies of criminals, carcasses of animals, and all sorts of filth were cast" (Vincent's Word Studies). To put it in plain terms, this valley was a garbage dump and immediately brings to mind the principle of sowing to the flesh and reaping _corruption_. So this "hell of fire" of which Jesus speaks denotes the _process_ of _judgment_ concerning the _corruptible_ works of our flesh (Gal. 5:19), the "deeds" done in this body of form.

The other word for "hell" in the New Testament is "Hades," which means " _Unseen_." With this in mind, consider the following.

Matthew 13:13-15 (NKJV)  
Therefore I speak to them in parables, because seeing **they do not see** , and hearing **they do not hear** , **nor do they understand**. And in them the prophecy of Isaiah is fulfilled, which says: 'Hearing you will hear and shall not understand, **And seeing you will see and not perceive** ; **For the hearts of this people have grown dull.** **Their ears are hard of hearing,** **And their eyes they have closed,** **Lest they should see with their eyes and hear with their ears,** **Lest they should understand with their hearts and turn,** **So that I should heal them**.'

John 3:3 (NKJV)  
Jesus answered and said to him, "Most assuredly, I say to you, unless one is born again, **he cannot see the kingdom of God**."

When we see something yet cannot see it, it's basically "unseen," is it not? And as I say so often, truth "hides" in plain sight. So what is it that Jesus said we couldn't "see?" "The kingdom of God." This my friend, correlates with our other word, _Gehenna_ , for when our lives are wholly absorbed in the corruptibility of the flesh and its desires, we are unable to "see" or _perceive_ His kingdom; we do not understand His divine working in our lives or in the world around us. No wonder the Lord said, "He who follows me shall not _walk in darkness_ , but have the light of life" (John 8:12) and John wrote, "But he who hates his brother _is in darkness_ and _walks in darkness_ , and _does not know where he is going_ , because _the darkness has blinded his eyes_ " (I John 2:11). When we take a raw and honest look at the world around us, it is obvious that most are walking in darkness as evidenced by our treatment of one another.

Mark 9:43-44 (KJV)  
And if thy hand offend thee, cut it off: it is better for thee to **enter into life** maimed, than having two hands **to go into hell** , **into the fire that never shall be quenched** : Where their worm dieth not, and **the fire is not quenched**.

Remember, our God is a consuming fire, and He is the Word (John 1:1), therefore, the judgment of His Word is "the _fire_ that never shall be quenched," the "eternal _fire_ ," the "everlasting _fire_ " or " _fire_ of the ages" (Weymouth New Testament), the same "fire" or _judgment of His Word in every age_. The "fire" which all of us experience in our lives is due to the eternal principles of His Word which stands in opposition to our resistance to it. And understand my friend that there is more than one way to "burn." Consider the following from Better Health Channel online concerning the physical affects of anger (bolding mine).

Anger triggers the body's 'fight or flight' response. Other emotions that trigger this response include fear, excitement and anxiety. The adrenal glands flood the body with stress hormones, such as adrenaline and cortisol.

The brain shunts blood away from the gut and towards the muscles, in preparation for physical exertion. Heart rate, blood pressure and respiration increase, **the body temperature rises** and the skin perspires. The mind is sharpened and focused.

Not only does the emotion of anger create a rise of temperature in our bodies, but so too "fear, excitement and anxiety," along with other emotions such as jealousy and greed. In all of these instances, doesn't our face become flushed, indicating this rise in temperature?

Psalms 2:12 (KJV)  
Kiss the Son, lest he be angry, and ye perish _from_ the way, **when his wrath is kindled but a little**. Blessed _are_ all they that put their trust in him.

Psalms 7:11 (KJV)  
**God judgeth the righteous** , and **God is angry** _with the wicked_ **every day**.

Not for a moment do I believe that God's anger is anything like ours, nor does He react like we do. Instead, He has placed His living Word in the earth to accomplish His anger. Consider.

Romans 4:15 (NIV)  
... because **law brings wrath**. And where there is no law there is no transgression.

In agreement with our description from the Better Health Channel, the definition of our word "wrath" in the preceding passage is defined by the Strong's Concordance as, "properly _desire_ (as a _reaching_ forth or _excitement_ of the mind), i.e. (by analogy) violent _passion_ ( _ire_ , or [justifiable] _abhorrence_ ); by implication _punishment_." As noted, the "wrath" of God is through the "law" of God. The law sets the standard by which we are judged for it incorporates _the righteous nature_ of the Giver Himself.

Romans 7:12-14 (NKJV)  
Therefore **the law** _is_ **holy** , and **the commandment holy and just and good**. Has then **what is good** become death to me? Certainly not! But sin, that it might appear sin, was producing death in me **through what is good** , so that sin through the commandment might become exceedingly sinful. For we know that **the law is spiritual** , but I am carnal, sold under sin.

There should be no doubt. "The law is holy, and the commandment holy and just and good." And that "which is good" is that which produces "death" in us, not the death of the body but the death of the soul (Ezek. 18:4). Ah, _but it is appointed for us to die once_ and after this to face judgment (Heb. 9:27). And what did Paul say about this? "For since by man came death, by man came also the resurrection of the dead. For _as in Adam all die_ , even so in Christ _shall all be made alive_ " (I Cor. 15:21-22; KJV). So think about this. Did Adam pass from this planet after he sinned? No, he did not, and neither do we. However, once we sin, we "die." For this reason, Paul also wrote, "And you He made alive, _who were dead in trespasses and sins_ " (Eph. 2:1). This is what is meant by the "death" of our soul (Ezek. 18:4). It is a _state of being_ where we conduct ourselves solely by the mind of the flesh, our human form, which _is_ death (Rom. 8:6).

Take a moment to think about this. As an example of the goodness of the law, let's consider the Surgeon General's warning on a pack of cigarettes.

SURGEON GENERAL'S WARNING: Smoking Causes Lung Cancer, Heart Disease, Emphysema, and May Complicate Pregnancy.

SURGEON GENERAL'S WARNING: Quitting Smoking Now Greatly Reduces Serious Risks to Your Health.

Are cigarettes bad for us? Yes they are. So when we read the warnings above, is it offensive because they are letting us know? Of course not. Is it wrong for them to warn us? Certainly not. And the law of God is the same way; _it was given for our good_ , and when we resist "what is good" it becomes "death" to us my friend, in exactly the same way that cigarettes lead to lung cancer, heart disease, emphysema, and so on. And contained within this simple explanation is the understanding that it is our resistance and disobedience to what is good that is the "fire" that burns against us. Because we continue to resist, question, and yes, even discard His law, we are suffering the consequences. What was intended to bring us "light" and life is bringing death and destruction instead, for our resistance has become _a continual looping_ in this generation. The Psalmist wrote, "The Lord is known by the judgment He executes; _The wicked is snared in the work of his own hands_ " (Psalms 9:16).

The late German physicist Albert Einstein said, "Insanity" is "doing the same thing over and over again and expecting different results." Despite the consequences of our rebellion against the law of God that is so sorely evident among us, _we keep doing the same things_ , not realizing that the results will always be what it has been. Remember, everything has a beginning and our suffering starts with our opposition to His divine principles. But rest assured my friend, the "fire" of truth will not change no matter how much we try to explain it away. And because "God is love," He is obligated to judge us according to the truth until we humbly submit ourselves to it.

Psalms 9:7-8 (KJV)  
But the Lord shall endure for ever: **he hath prepared his throne for judgment**. And **he shall judge the world in righteousness, he shall minister judgment to the people in uprightness**.

Psalms 94:14-15 (NIV)  
For the LORD will not reject his people; he will never forsake his inheritance. **Judgment will again be founded on righteousness, and all the upright in heart will follow it**.

Psalms 119:142 (KJV)  
Thy righteousness _is_ an everlasting righteousness, and **thy law** _is_ **the truth**.

Isaiah 26:9 (NKJV)  
With my soul I have desired You in the night, Yes, by my spirit within me I will seek You early; **For when Your judgments** _are_ **in the earth, The inhabitants of the world will learn righteousness**.

2 Chronicles 7:13-14 (NKJV)  
When I shut up heaven and there is no rain, or command the locusts to devour the land, or send pestilence among My people, **if My people who are called by My name** will humble themselves, and pray and seek My face, **and turn from their wicked ways** , then I will hear from heaven, and will forgive their sin and heal their land.

Romans 1:20 (NIV)  
For since the creation of the world **God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made** , so that men are without excuse.

There is a good reason why truth is written into the created things (such as fire). When we consider God's "eternal power and divine nature" by means of those things He has created, we have a standard in which all of us can agree. We can argue with hypotheticals, but we cannot argue with the laws of nature. They are indisputable.

1 Corinthians 3:9-15 (NKJV)  
For we are God's fellow workers; you are God's field, _you are_ God's building. According to the grace of God which was given to me, as a wise master builder **I have laid the foundation, and another builds on it**. But let each one take heed how he builds on it. For no other foundation can anyone lay than that which is laid, which is Jesus Christ. **Now if anyone builds on this foundation** _with_ **gold, silver, precious stones, wood, hay, straw, each one's work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one's work, of what sort it is. If anyone's work which he has built on** _it_ **endures, he will receive a reward. If anyone's work is burned, he will suffer loss; but he himself will be saved, yet so as through fire**.

Paul made it clear that he had "laid the foundation" and since then, others have built on it. He then warns us to "take heed" how we build on it. If we build on this foundation with "gold, silver," and "precious stones," then the _fire_ of God's judgment purifies and brings forth the luster. However, if we build on it with "wood, hay," or "straw," the _fire_ of God's judgment will consume it and we will "suffer loss," however, we "will be saved, yet so as through fire." Consider Vincent's treatment.

**By fire** (διὰ πυρός)

Better, Rev., _through_ fire. He will escape as through the fire that consumes his work, as one does through the flames which destroy his house.

Matthew 25:41-46 (NKJV)  
Then He will also say to those on the left hand, **'Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels** : for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.' Then they also will answer Him, saying, 'Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?' Then He will answer them, saying, 'Assuredly, I say to you, inasmuch as you did not do _it_ to one of the least of these, you did not do _it_ to Me.' **And these will go away into everlasting punishment, but the righteous into eternal life**."

As these passages show, the _fire_ of God is the _judgment_ of God against our selfish and _uncharitable deeds_. As previously mentioned, this fire is "everlasting," just as life is "eternal," _the same in every age_. The truth of the Father never changes since it proceeds from His righteous character and immutable wisdom.

Understand that the everlasting fire or fire of the ages was prepared for "the devil and his angels," not man. But we must also reconsider the meaning of "devil" and "angels" and recognize that this speaks of the " _spirit_ who now works _in_ the sons of disobedience" (Eph. 2:2).

# Chapter Seven

# THE TIME HAS COME

1 Peter 4:12-19 (NKJV)  
Beloved, do not think it strange concerning **the fiery trial which is to try you** , as though some strange thing happened to you; but rejoice to the extent that you partake of Christ's sufferings, that when His glory is revealed, you may also be glad with exceeding joy. If you are reproached for the name of Christ, blessed _are you,_ for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified. But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people's matters. Yet if _anyone suffers_ as a Christian, let him not be ashamed, but let him glorify God in this matter. **For the time** _has come_ **for judgment to begin at the house of God; and if** _it begins_ **with us first, what will** _be_ **the end of those who do not obey the gospel of God? Now** _"If the righteous one is scarcely saved,_ _Where will the ungodly and the sinner appear?"_ Therefore let those who **suffer** according to the will of God commit their souls _to Him_ in doing good, as to a faithful Creator.

Approximately two thousand years ago, Peter wrote, "For the time _has come_ for _judgment_ to begin at the house of God," that it "begins with us _first_." And what precedes this? "Beloved, do not think it strange concerning the _fiery trial_ which is to try (test) you, as though some strange thing happened to you." So the "fire" of judgment is evident in these passages and this judgment is given to "try" (test) us.

Peter goes on to say that "the righteous one is scarcely saved," and if this is true, "Where will the ungodly and sinner appear?" Consider the Amplified version of these passages.

1 Peter 4:17-19 (AMP)  
For the time [has arrived] for judgment to begin with the household of God; and if it begins with us, what will [be] the end of those who do not respect _or_ believe _or_ obey the good news (the Gospel) of God? And if the righteous are barely saved, what will become of the godless and wicked? Therefore, those who are ill-treated _and_ suffer in accordance with God's will must do right and commit their souls [in charge as a deposit] to the One Who created [them] and will never fail [them].

Friend, it is clear that judgment begins with the "household of God." And this makes perfect sense. After all, are we not supposed to be the "light of the world," the "salt of the earth" (Matt. 5:13-14)? "But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men" (Matt. 5:13; NIV).

As I mentioned before, most of us don't like to think about judgment. And it could probably be said that "Christians" like it the least and have even been led to think by many of their leaders that we are not judged at all. But Peter, as well as the other Apostles, made it clear; we must be judged and we must be judged _first_.

Romans 2:12-13 (NKJV)  
For as many as have sinned without law will also perish without law, **and as many as have sinned in the law will be judged by the law** (for not the hearers of the law _are_ just in the sight of God, but the doers of the law will be justified...

1 Corinthians 11:31-32 (KJV)  
For if we would judge ourselves, we should not be judged. **But when we are judged, we are chastened of the Lord** , that we should not be condemned with the world.

Acts 10:42 (NIV)  
He commanded us to preach to the people and to testify that he is the one whom God appointed as **judge of the living and the dead**.

Hebrews 10:30-31 (NKJV)  
For we know Him who said, _"Vengeance is Mine, I will repay,"_ says the Lord. And again, _"_ _The Lord will judge His people_ _."_ It is a fearful thing to fall into the hands of the living God.

Anyone who has read the Book of the Revelation knows that it is filled with all manner of judgment, and much of the traditional stance is that it is the world that is being judged. In fact, some "rapture" theorists suggest that the church is taken out of the world (and the Book of Revelation) in Revelation, Chapter 4, not to return until Revelation, Chapter 19. They also state that there is no more mention of the church until the end of Revelation in Chapter 22. Nothing could be further from the truth.

If the church is taken out in Revelation 4:1, then what is the point of the messages to the seven churches? And who are the "firstfruits" in Revelation, Chapters 7 and 14 (which can be defined by the principle of sowing and reaping)? And why is there a cry in Revelation 18:4 to "Come out of her (Babylon) _my people_ , lest you share in her sins, and lest you receive of her plagues." Isn't this passage before Revelation 19? Why is it "granted" to the beast which rises out of the sea in Revelation 13 "to _make war with the saints_ and to overcome them" if there are no saints here? And who are the "two witnesses" in Revelation 11 with which "the beast that ascends out of the bottomless pit" makes war against and overcomes and kills them? Finally, if the seventh trumpet is the _last_ trumpet which signals the return of the Lord (I Cor. 15:51-52), then wouldn't the church be here through the first six trumpets (Rev. 8:6-Rev. 11:19)?

And what does reality even now say to us? Who of us doesn't feel the pressure of the intensity of the darkness of this world around us? Who of us isn't being tested even now? We are surrounded on every side by increasing violence, sickness, confusion, and misery, even as we claim that God will rapture us out of tribulation.

Matthew 24:21-22 (KJV)  
For then shall be **great tribulation** , such as was not since the beginning of the world to this time, no, nor ever shall be. And **except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened**.

The Lord Himself tells us that there shall be "great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be." This tribulation would be so intense that "except those days be shortened, there should _no flesh_ be saved: but for the _elect's_ sake those days will be shortened." For whose sake? The "elect," those whom God has chosen. Ah, but if the church has been raptured, then who are these "elect?"

Scripture clearly shows that the disciples of Christ were the chosen or "elect" of God. And once they received power in the upper room, did the Lord then whisk them away to heaven? Of course not, for the power of the Holy Spirit that they received was given to empower them as "witnesses" of the gospel of Christ to the world at large, and history shows that all but John were murdered for their testimony. Would the Lord expect any less today?

Acts 14:21-22 (KJV)  
And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and _to_ Iconium, and Antioch, Confirming the souls of the disciples, _and_ exhorting them to continue in the faith, **and that we must through much tribulation enter into the kingdom of God**.

The book of the Revelation is the "revelation of Jesus Christ" (Rev. 1:1), the _disclosure_ of the will of the Father through His Son, and friend, _it was written to His people, the church_ , and not the world! It was given "to show _His servants_ —things which must shortly take place" (Rev. 1:1). And John goes on to say, "Blessed is _he who reads_ and _those who hear_ the words of this prophecy, and _keep those things which are written in it_ ; for the time is near" (Rev. 1:3). So what part do we "read," what part do we "hear," and what part do we "keep?" Some... or _all_ of it? And who are the ones who read, hear, and keep these things? The world? No, His people.

Now, let's pause for a moment, for the previous passage shows us what the "trumpets" of Revelation are. Look at it again. "Blessed is _he who reads_ and _those who hear_ the words of this prophecy, and _keep those things which are written_ in it." Compare this with the following.

Revelation 1:10-11 (NKJV)  
**I was in the Spirit on the Lord's Day** , and **I heard** behind me **a loud voice, as of a trumpet** , saying, "I am the Alpha and the Omega, the First and the Last," and, " **What you see, write in a book** and **send** _it_ **to the seven churches which are in Asia** : to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea."

Do you see it? First of all, John "was in the Spirit," and this my friend is where we must be in order to perceive what was given. While in the Spirit John "heard" a "loud voice, _as of a trumpet_." Think about that. A "loud voice, _as of a trumpet_." And who was speaking? _None other than Christ Himself_. So John heard the voice of the Lord distinctly and clearly. And what did the Lord tell John? " _What you see, write in a book_ and _send it to the seven churches which are in Asia_." John, don't write this and send it to the world, but to the churches. Why? Because the revelation or disclosure of the Father's will is not for the world, but for the church! And it is the "voice" of Christ that is like a "trumpet" to those who have ears to hear "what the Spirit says to the churches" (Rev. 2:7, 11, 17, 29; 3:6, 13, 22).

Understand that the messages to these seven churches in Revelation, Chapters 2 and 3, are prophecies and yes, "trumpets," regarding _His_ people, _His_ saints, _His_ chosen (first fruits), and _His_ church. These messages set the precedent for the entire book of Revelation, showing the judgment of God upon His people _first_ as Peter declared.

Revelation 4:1-2 (WEY)  
After all this I looked and saw a door in Heaven standing open, **and the voice that I had previously heard, which resembled the blast of a trumpet** , _again spoke to me and said_ , "Come up here, and I will show you things which are to happen in the future." Immediately I found myself **in the Spirit** , and saw a throne in Heaven, and some One sitting on the throne.

In confirmation of our "trumpet," what do we read? "And the voice that I had previously heard, _which resembled the blast of a trumpet_ , again spoke to me and said, 'Come up here.'" And what followed? "Immediately I found myself _in the Spirit_."

If we continue to read in Revelation, Chapters 4 and 5, we will find that the "Lamb," Christ, takes a "book sealed with seven seals" from the "right hand" of the Father (Rev. 5:1-7). And it is the opening of the seals and the book which make up the content of Revelation. And from where did Christ take the book? From the "right hand" of the Father.

Matthew 25:31-33 (NKJV)  
"When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. _All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides_ _his_ _sheep from the goats_. **And He will set the sheep on His right hand** , but the goats on the left.

Are we not the "sheep" of God's pasture? Yes we are. And where are they "set?" "On His right hand." And what does the "right hand" signify? Please consider.

Matthew 22:44 (KJV)  
The Lord said unto my Lord, **Sit thou on my right hand** , till I make thine enemies thy footstool?

Matthew 25:34 (KJV)  
Then shall the King say unto them on his **right hand** , Come, _ye blessed of my Father_ , inherit the kingdom prepared for you from the foundation of the world...

Matthew 26:64 (KJV)  
Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on **the right hand of power** , and coming in the clouds of heaven.

Mark 14:62 (KJV)  
And Jesus said, I am: and ye shall see the Son of man sitting on **the right hand of power** , and coming in the clouds of heaven.

Friend, the "right hand" of God is the "right hand of power," signifying a spiritual position of authority granted to our Lord and to those who overcome in each of the seven churches (Rev. 3:21). It signifies those who are "blessed" of the Father.

The "trumpets" _are the prophecies_ and _the prophecies are the_ "trumpets." Why else would we read, " _Blessed_ is _he who reads_ and _those who hear_ the words of this prophecy (all of the book of Revelation), and _keep those things_ which are written in it?" What good is it to even "keep those things which are written in it" if we have been raptured? It is foolish to think that God would judge us, chasten us, and purify us to become the "light of the world" and then remove us from it. Remember, the righteous will "scarcely" be saved, for we are the ones who cannot "endure sound doctrine" and have turned from truth to "fables" (II Tim. 4:3-4).

1 Peter 4:17 (AMP)  
For the time [has arrived] for judgment to begin with the household of God; and if it **begins** with us...

Clearly, judgment begins with "the household of God." With this in mind, consider the first message and first trumpet of Revelation.

Revelation 2:2-5 (NKJV)  
I know your works, your labor, your patience, and that you cannot bear those who are evil. And **you have tested those who say they are apostles and are not, and have found them liars** ; and you have persevered and have patience, and have labored for My name's sake and have not become weary. Nevertheless I have _this_ against you, that **you have left your first love**. _Remember therefore from where you have fallen_ ; **repent and do the first works** , or else I will come to you quickly and remove your lampstand from its place--unless you repent.

Revelation 8:7 (KJV)  
The first angel sounded, and there followed **hail** and **fire** _mingled with blood_ , and they were cast upon the earth: and **the third part** of trees was burnt up, and all green grass was burnt up.

In the message (prophecy) to the first church of Ephesus we read, "You have tested those who say they are apostles and are not, and have found them liars." So very early after the beginning of the New Testament church, we find false apostles, "certain men," Jude wrote, who had "crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness (license for immorality or "grace perverted"; NIV) and deny the only Lord God and our Lord Jesus Christ" (Jude 1:4). Wouldn't this correlate with the Lord's own words in Matthew?

Matthew 24:3-5 (NIV)  
As Jesus was sitting on the Mount of Olives, the disciples came to him privately. "Tell us," they said, "when will this happen, and **what will be the sign of your coming and of the end of the age**?" Jesus answered: " **Watch out that no one deceives you. For many will come in my name, claiming, 'I am the Christ,' and will deceive many**.

Understand that the _sounding_ of the seven trumpets are the _fulfillment_ of the seven prophecies. So, when the first trumpet sounds, the first prophecy _comes to pass and remains_ , and each prophecy which follows builds on the one before it. Note that we see "hail and fire mingled with blood." What is hail? Cold. What is fire? Hot. Now, consider Revelation 3:15.

Revelation 3:15-16 (NIV)  
I know your deeds, that you are neither **cold** nor **hot**. _I wish you were either one or the other_! So, because you are lukewarm--neither **hot** nor **cold** \--I am about to spit you out of my mouth.

In His prophecy to the Laodicean church, Jesus states, "I know your deeds, that you are neither _cold_ nor _hot_." Instead, we are "lukewarm." Is He not referring to a spiritual condition? Consider.

Matthew 24:10-13 (NIV)  
At that time **many will turn away from the faith** and will betray and hate each other, and **many false prophets will appear and deceive many people**. Because of the increase of wickedness, the love of most **will grow cold** , but he who stands firm to the end will be saved.

If we read the passages which precede the above, the Lord has just told His disciples that they would be "handed over to be persecuted and put to death" and that they would be "hated by all nations because of me" (Matt. 24:9). "At that time," _in the midst of this persecution_ , "many will turn away from the faith" and "false prophets" would appear "and deceive many people. Because of the increase of wickedness, the love of most _will grow cold_." Wouldn't this explain the "hail" of the first trumpet? And wouldn't the "hot" explain the presence of the true apostles who tested the false and found them to be liars? Yes it would, but despite this, the Lord states, "Nevertheless I have _this_ against you, that _you have left your first love_ ," i.e. many would turn from the faith to "betray and hate each other." Is this not true today?

Our phrase "mingled with blood" speaks of the hot and cold together in the church, "which He purchased with His own blood" (Acts 20:28). Confirmation of this "mix" is seen in the Parable of the Tares (Matt. 13:24-30). Look once more at our first message and first trumpet.

Revelation 2:2-5 (NKJV)  
I know your works, your labor, your patience, and that you cannot bear those who are evil. And **you have tested those who say they are apostles and are not, and have found them liars** ; and you have persevered and have patience, and have labored for My name's sake and have not become weary. Nevertheless I have _this_ against you, that **you have left your first love**. _Remember therefore from where you have fallen_ ; **repent and do the first works** , or else I will come to you quickly and remove your lampstand from its place--unless you repent.

Revelation 8:7 (KJV)  
The first angel sounded, and there followed **hail** and **fire** _mingled with blood_ , and they were cast upon the earth: and **the third part** of trees was burnt up, and all **green grass** was burnt up.

Note that when the first trumpet is being fulfilled that "the third part of trees was _burnt up_ , and all green grass was _burnt up_." Our phrase "burnt up" is defined as, "To _burn down_ (to the ground), i.e. _consume wholly_." Would this not refer to the judgment of God upon both the "hot" and "cold" within the church, of the vindication of His Word and retaliation of the same?

John 17:2 (KJV)  
**As thou hast given him power over all flesh** , that he should give eternal life to as many as thou hast given him.

Acts 2:17 (KJV)  
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon **all flesh**...

1 Peter 1:24-25 (NKJV)  
... because " **All flesh is as grass, And all the glory of man as the flower of the grass**. The **grass withers** , And **its flower falls away** , But **the word of the Lord endures forever**." Now this is the word which by the gospel was preached to you.

Isaiah 40:5-8 (NKJV)  
The glory of the Lord shall be revealed, And **all flesh** shall see _it_ together; For the mouth of the Lord has spoken." The voice said, "Cry out!" And he said, "What shall I cry?" " **All flesh** _is_ **grass, And all its loveliness** _is_ **like the flower of the field. The grass withers, the flower fades, Because the breath of the Lord blows upon it; Surely the people** _are_ **grass. The grass withers, the flower fades, But the word of our God stands forever**."

As these passages show, the "green grass" of our prophecy denotes "all flesh" and the "glory of man" which is consumed by the fire of God's judgment via His Word.

So what is the "third part?" We touched on it earlier in this study but will consider it further in the next chapter.

# Chapter Eight

# THE THIRD PART

In Chapter One, we considered "the third part" using the Parable of the Growing Seed from Mark, Chapter 4.

Mark 4:26-29 (NKJV)  
And He said, "The kingdom of God is as if a man should scatter **seed** on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. For the earth yields crops by itself: first the blade **[1]** , then the head **[2]** , **after that the full grain in the head [3]**. But when the grain ripens **[4]** , immediately he puts in the sickle, because the harvest has come."

As a reminder, the "third part" speaks of the evidence of the formation of the seed of the Living Word _above the ground_ , the "full grain in the head," indicative of our deeds or "works." This would coincide with the Lord's words to each of the seven churches, "I know your _works_ " (Rev. 2:2, 9, 13, 19; 3:1, 8, 15). But there is something deeper here concerning the "third part." Please consider.

Ezekiel 5:1-4 (KJV)  
And thou, son of man, take thee a sharp knife, take thee a barber's razor, and cause _it_ to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the _hair_. Thou shalt burn with fire a **third part** in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a **third part** , _and_ smite about it with a knife: and a **third part** thou shalt scatter in the wind; and I will draw out a sword after them. Thou shalt also take thereof **a few in number** , and bind them in thy skirts. **Then take of them again, and cast them into the midst of the fire, and burn them in the fire;** _for_ **thereof shall a fire come forth into all the house of Israel**.

In these passages, the Lord tells Ezekiel to shave the hair from his head and beard, then weigh the hair on balances and "divide the hair" into thirds and outlines what he is to do with each part. He then speaks of "a few in number" which are to be bound in his skirt and then a few more which are to be cast "into the midst of the fire," for "thereof shall a fire come forth into all the house of Israel." Once again, is this not speaking of the fire of God's judgment upon His people? Here's confirmation.

Ezekiel 5:5-9 (KJV)  
Thus saith the Lord GOD; This _is_ Jerusalem: _I have set it in the midst of the nations and countries_ _that are_ _round about her_. And **she hath changed my judgments into wickedness more than the nations** , and **my statutes more than the countries that** _are_ **round about her** : for **they have refused my judgments and my statutes, they have not walked in them**. Therefore thus saith the Lord GOD; Because ye multiplied more than the nations that _are_ round about you, _and_ have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that _are_ round about you; Therefore thus saith the Lord GOD; **Behold, I, even I,** _am_ **against thee, and will execute judgments in the midst of thee in the sight of the nations. And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations**.

Ezekiel's hair, divided into three parts, represents "Jerusalem." And any "part" of three parts would be a "third part," would it not? Consider.

1 Kings 11:36 (NKJV)  
And to his son I will give one tribe, that My servant David **may always have a lamp before Me in Jerusalem, the city which I have chosen for Myself, to put My name there**.

1 Kings 14:21 (NKJV)  
And Rehoboam the son of Solomon reigned in Judah. Rehoboam _was_ forty-one years old when he became king. He reigned seventeen years in **Jerusalem, the city which the Lord had chosen out of all the tribes of Israel, to put His name there**.

Let's look at the definition of "Jerusalem" from the Strong's Concordance. It reads, "(Yeruwshalem)]); probably from (the passive participle of) <H3384> (yarah) and <H7999> (shalam); _founded peaceful; Jerushalaèm_ or _Jerushalem_ , the capital city of Palestine.

The definition of H3384 reads, "or (2 Chr. 26:15) **yara'** , yaw-raw'; a primitive root; properly to _flow_ as water (i.e. to _rain_ ); transitive to _lay_ or _throw_ (especially an arrow, i.e. to _shoot_ ); figurative to _point_ out (as if by _aiming_ the finger), to _teach_.

The definition of H7999 reads, "a primitive root; to _be safe_ (in mind, body or estate); figurative to _be_ (causative _make_ ) _completed_ ; by implication to _be friendly_ ; by extension to _reciprocate_ (in various applications)."

As our passages show, Jerusalem was the city _which God chose to put His Name there_. No doubt, this makes Jerusalem the most important "city" on the earth. Consider the following from the website hebrew4christians.com.

**Jerusalem** (ye-roo-sha-LAI-yeem) n. Jerusalem. Also known as the City of David, Zion, Salem, Ariel, Jebus, the "City of God," the "holy city," comes to designate heaven itself (Heb. 12:22-23). In Psalm 122:6 we read, "pray for the peace of Jerusalem." The word _sha'alu_ actually means "ask" (as in ask a _sheilah_ , a question) and _shalom_ is a Name of Jesus, since He indeed is _Sar Shalom_ (the Prince of Peace). The word _Jerusalem_ means "teaching of peace" (the "Jeru" at the beginning comes from the same root as Torah, which means teaching), so the phrase could be construed as "ask about the Prince of Peace and His Teaching." At any rate, we know that Jesus is indeed the King of Jerusalem (Matt. 5:35) who will soon return to reign over all the earth.

Look once more at our passages from Ezekiel.

Ezekiel 5:5-9 (KJV)  
Thus saith the Lord GOD; This _is_ Jerusalem: _I have set it in the midst of the nations and countries_ _that are_ _round about her_. And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that _are_ round about her: for they have refused my judgments and my statutes, they have not walked in them. Therefore thus saith the Lord GOD; Because ye multiplied more than the nations that _are_ round about you, _and_ have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that _are_ round about you; Therefore thus saith the Lord GOD; **Behold, I, even I,** _am_ **against thee, and will execute judgments in the midst of thee in the sight of the nations. And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations**.

Consider that we read, "This is _Jerusalem_ : I have set it in the midst (center) of the nations and countries that are round about her." In other words, Jerusalem is the focal point of all that has or will transpire in God's purpose with humankind.

Galatians 4:24-26 (NKJV)  
... **which things are symbolic**. For these are **the two covenants** : the one from Mount Sinai which gives birth to bondage, which is Hagar-- for this Hagar is Mount Sinai in Arabia, and corresponds to **Jerusalem which now is** , and is in bondage with her children-- but the **Jerusalem above** is free, which is the mother of us all.

Clearly, there is "Jerusalem which now is," speaking naturally, but there is also "Jerusalem above." Natural Jerusalem is symbolic of God's people under the law (Rom. 3:19; Gal. 3:23; 4:21), while spiritual Jerusalem is symbolic of God's people under grace, the "children of promise" (Gal. 4:28; Rom. 6:14-15). And according to Ezekiel, Jerusalem is the "third part" of humankind, again the _center_ or focal point of God's purpose. Let's return to Ezekiel, Chapter 5.

Ezekiel 5:9-17 (KJV)  
**And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations**. Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; **and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds**. Wherefore, _as_ I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish _thee_ ; neither shall mine eye spare, neither will I have any pity. A **third part** of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a **third part** shall fall by the sword round about thee; and I will scatter a **third part** into all the winds, and I will draw out a sword after them. Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the Lord have spoken _it_ in my zeal, when I have accomplished my fury in them. Moreover I will make thee waste, and a reproach among the nations that _are_ round about thee, in the sight of all that pass by. So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that _are_ round about thee, when **I shall execute judgments** in thee in anger and in fury and in furious rebukes. I the Lord have spoken _it_. When I shall send upon them the evil arrows of famine, which shall be for _their_ destruction, _and_ which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread: So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the Lord have spoken _it_.

It is evident by these passages that Jerusalem was to be judged severely for her "abominations." Is this prophecy in regard to natural Jerusalem or spiritual? Based on the following passages from the Book of the Revelation, I would say both.

Revelation 8:7-13 (KJV)  
The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the **third part** of trees was burnt up, and all green grass was burnt up. And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the **third part** of the sea became blood; And the **third part** of the creatures which were in the sea, and had life, died; and the **third part** of the ships were destroyed. And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the **third part** of the rivers, and upon the fountains of waters; And the name of the star is called Wormwood: and the **third part** of the waters became wormwood; and many men died of the waters, because they were made bitter. And the fourth angel sounded, and the **third part** of the sun was smitten, and the **third part** of the moon, and the **third part** of the stars; so as the **third part** of them was darkened, and the day shone not for a **third part** of it, and the night likewise. And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

Would the "third part" spoken of throughout these passages refer to "Jerusalem," the people of God? I am inclined to think so, for we now know how important this "city" is to the Father. As Peter said, "For the time has come for _judgment_ to _begin_ at the house of God; _and if it begins with us first_ , what will be the end of those who do not obey the gospel of God?" (I Peter 4:17) Despite what traditionalists say, the judgment seen in Revelation refers to His own people. That being said, I must wonder if the first trumpet as shown above was fulfilled almost two thousand years ago when Peter was still alive. This would make sense in the light of scripture and history, for the current state of Christianity and all of its divisions began to evolve many centuries ago.

Finally, we must consider the previous illustration of the Parable of the Growing Seed. Does it conflict with our understanding of the "third part?" Not at all, for again, it is evident that it is our "works" or deeds as defined by the "full grain in the head" which the Lord judges in regard to His people (as well as the world).

Hebrews 12:22-24 (NKJV)  
But you have come to Mount Zion **and to the city of the living God, the heavenly Jerusalem** , to an innumerable company of angels, to the general assembly and church of the firstborn _who are_ registered in heaven, **to God the Judge of all** , to the spirits of just men made perfect, to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than _that of_ Abel.

Look closely at these passages and you will find _eight_ things clarified. Eight "is 7 _plus_ 1. Hence it is the number specially associated with _Resurrection_ and _Regeneration_ , and the beginning of a new era or order" (Bullinger).

# Chapter Nine

# DYING YOU SHALL DIE

Genesis 2:16-17 (NKJV)  
And the Lord God commanded the man, saying, "Of every tree of the garden you may freely eat; but of **the tree of the knowledge of good and evil** you shall not eat, for in the day that you eat of it **you shall surely die**."

If my understanding is correct, the "tree of the knowledge of good and evil" is symbolic of the law.

Romans 7:7 (NKJV)  
What shall we say then? _Is_ the law sin? Certainly not! On the contrary, **I would not have known sin except through the law**. For I would not have known covetousness unless the law had said, _"You shall not covet."_

Romans 3:20 (KJV)  
Therefore by the deeds of the law there shall no flesh be justified in his sight: for **by the law** _is_ **the knowledge of sin**.

What's considered "good and evil" is established by law, is it not? Note how Paul states, "By the law is the _knowledge_ of sin," so the "tree" of "knowledge" signifies the moral aspect of the law of God which has been present in the earth since our creation. No, there was no written law in the story of Adam, but the principle of sowing and reaping is made evident by the "Garden" (sowing and reaping) of Eden itself as well as "the tree of the knowledge of good and evil" and "the tree of life" (Gen. 2:9). And as we know, the principle of sowing and reaping is the _foundation_ of the law.

Let's take a moment to consider why the Lord used "trees" to represent something about the Garden of Eden.

Matthew 7:15-20 (NKJV)  
"Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves. **You will know them by their fruits**. Do men gather grapes from thornbushes or figs from thistles? Even so, **every good tree bears good fruit, but a bad tree bears bad fruit**. A good tree cannot bear bad fruit, nor _can_ a bad tree bear good fruit. **Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them**.

Proverbs 11:30 (KJV)  
The **fruit** of the righteous _is_ **a tree of life** ; and he that winneth souls _is_ wise.

Mark 8:22-25 (NKJV)  
Then He came to Bethsaida; and they brought a blind man to Him, and begged Him to touch him. So He took the blind man by the hand and led him out of the town. And when He had spit on his eyes and put His hands on him, He asked him if he saw anything. And he looked up and said, " **I see men like trees, walking**." Then He put _His_ hands on his eyes again and made him look up. And he was restored and saw everyone clearly.

Our passages show that "trees" refer to that which is _deeply rooted_ within us. And this makes perfect sense, for a tree shows both the _individuality_ and _collectiveness_ of those things we give our time and attention to. Remember that Jesus told His disciples, "I am the vine," _singular_ , "you are the branches" _collective_ (John 15:5). Every tree begins with one seed, forms as a single sapling, but eventually branches out to form fruit and much more seed in the end. This is known as the exponential function.

Ever consider your "family tree?" Ever stop to think that all of us are _extensions_ of those who came before us and our genealogy can be traced back indefinitely? So the "tree of knowledge" and "tree of life" represents the knowledge and understanding which we receive from others. And isn't our knowledge and understanding the foundation of our behavior?

So God told Adam he could "eat" (reap; live by) from "every tree of the garden" with the exception of the tree of knowledge (the law). Sounds contradictory to our current mode of thinking, doesn't it? But take a moment to consider what was happening. The Lord God was _communing_ with Adam, _directing_ him in the "garden." In fact, after Adam and Eve's disobedience, we read, "And they heard the _voice_ of the Lord God _walking in the garden_ in the cool of the day: and Adam and his wife hid themselves from the _presence_ of the Lord God amongst the trees of the garden." Do you see it? God's "voice" is connected to God's "presence" and His "presence" is found in the "garden." This tells us that God's righteous nature is discovered in and clarified by His principle of sowing and reaping. The fact that all of us reap what we sow is evidence of the divine Word of our Maker throughout the entire world.

So why did God tell Adam not to "eat" (reap; live by) from the tree of knowledge? Romans 3:20 above gives us the answer—"Therefore by _the deeds of the law_ there shall no flesh be justified (made innocent) in His sight." In other words, God does not wish for us to be bound by external written restrictions and regulations as contained in the law, but to be "led by the _Spirit_ of God," the " _Spirit_ of truth" which is the mark of a true son of God (Rom. 8:14). This my friend, shows us the difference between law and grace and how faith plays a part. Paul wrote, "The law is not of faith" (Gal. 3:12; KJV) and "the just shall live by faith" (Gal. 3:11; KJV), yet states, "Do we then make void the law through faith? God forbid: yea, _we establish the law_ " (Rom. 3:31; KJV). Take time to think about this.

John 4:23-24 (NKJV)  
But the hour is coming, and now is, when the true worshipers will worship the Father **in spirit** and **truth** ; for the Father is seeking such to worship Him. God _is_ Spirit, and those who worship Him must worship **in spirit** and **truth**."

Look at what Jesus told the Samaritan woman at Jacob's well. The "true worshipers will worship the Father in spirit," _first_ ," then "truth." And Jesus said this twice, putting "spirit" in front of truth.

"God is Spirit," Jesus said, and since the law of God is the revelation of God Himself, it shows that the _spirit of the law_ is the true essence of it. It is this which God desired Adam and Eve (and you and me) to know and understand. And what is the "spirit" of the law? "Love (agape) does no harm to a neighbor; therefore love (agape) is _the fulfillment of the law_ " (Rom. 13:10).

Friend, we have placed the cart before the horse, putting our "truth" first and leaving the "spirit" of it behind. For this reason Paul wrote, "We know that we all have knowledge. _Knowledge puffs up_ , but love (agape) edifies" (I Cor. 8:1). And may I say it? Truth, without the Spirit of it, _is bondage_! Law, without the Spirit of the Giver in it, _is oppression_! It doesn't matter how many services we attend, ceremonies we perform, church buildings we build, crucifixes we hang, hymns we sing, Bible studies we attend, and doctrines we claim to be right about, without the Spirit of the Giver in our midst _we are just a form of godliness which denies its power_ (II Tim. 3:5). And understand too that there is a difference between "agape" or divine love and "phileo" or human love. Divine love does not lead to political correctness or apologize for the truth.

Genesis 2:16-17 (NKJV)  
And the Lord God commanded the man, saying, "Of every tree of the garden you may freely eat; but of **the tree of the knowledge of good and evil** you shall not eat, for in the day that you eat of it **you shall surely die**."

Returning to our passage from Genesis, Chapter 2, it is here that we find the first gleanings of the "second death" (Rev. 2:11). Notice the phrase, "You shall surely die." Now consider the following from answersingenesis.org, Dr. Terry Mortenson, author.

The phrase "you shall surely die" can be literally translated from the Hebrew biblical text as "dying you shall die." In the Hebrew phrase we find the imperfect form of the Hebrew verb (you shall die) with the infinitive absolute form of the same verb (dying). This presence of the infinitive absolute intensifies the meaning of the imperfect verb (hence the usual translation of "you shall surely die"). This grammatical construction is quite common in the Old Testament, not just with this verb but others also, and does indicate (or intensify) the certainty of the action. The scholarly reference work by Bruce K. Waltke and M. O'Conner, An Introduction to Biblical Hebrew Syntax (Winona Lake: Eisenbrauns, 1990), gives many Biblical examples of this, and they say that "the precise nuance of intensification [of the verbal meaning] must be discovered from the broader context."

What did the tree of knowledge signify? The law. And what happened once Adam and Eve took of the law? They died. So Paul wrote, "But sin, _taking opportunity by the commandment_ (don't eat from the tree of knowledge), produced in me all manner of evil desire. For apart from the law sin was dead. _I was alive once_ without the law, _but when the commandment came_ , sin revived and _I died_. And the commandment, _which was to bring life_ , I found to bring death" (Rom. 7:8-10).

Hebrews 9:27 (NIV)  
Just as man is destined to die once, **and after that to face judgment**...

Hebrews 9:27 (WEY)  
And since it is reserved for all mankind once to die, **and afterwards to be judged**...

Hebrews 9:27 (RSV)  
And just as it is appointed for men to die once, **and after that comes judgment**...

These passages show us the second death. When Adam and Eve took of the law, they died. This wasn't a physical death, but the death of the soul (Ezek. 18:4), a state of being where we are "dead in trespasses and sins" (Eph. 2:1). As we conduct ourselves in this state of being, _we are then judged by the same law that "killed" us_. So Paul wrote, "For the letter (law; a _writing_ , i.e. a _letter_ , _note_ , _epistle_ , _book_ , etc.; plural _learning_ ) _kills_ , but _the Spirit gives life_ " (II Cor. 3:6). Should we doubt that Paul was speaking about the law when he said "letter," consider what he follows with in II Corinthians, Chapter 3.

2 Corinthians 3:7-11 (NKJV)  
But if _the ministry of death_ , **written** _and_ **engraved on stones** , was glorious, so that the children of Israel could not look steadily at the face of **Moses** because of the glory of his countenance, **which** _glory_ **was passing away** , how will the ministry of the Spirit not be more glorious? For if _the ministry of condemnation_ had glory, the ministry of righteousness exceeds much more in glory. For even what was made glorious had no glory in this respect, because of the glory that excels. **For if what is passing away** _was_ **glorious** , _what remains_ _is_ _much more glorious_.

Paul made it clear. The "letter" speaks of the law which Paul called "the ministry of death" and "the ministry of condemnation." This law was "written and engraved on stones," delivered to Moses and Israel long ago. And Paul shows in no uncertain terms that this law and its glory "is passing away" and what will remain, "the ministry of the Spirit," will be "much more glorious." As Christ fulfills every detail of the law, it will one day pass away and be wholly supplanted by the ministry of the Spirit. Look once more at the following passage.

Hebrews 9:27 (NIV)  
Just as man is destined to die once, **and after that to face judgment**...

_Dying_ (first death) _you shall die_ (second death; face judgment)

Understand my friend that _death,_ just like fire, _is a process_ , not an act. We have been cultured to think of death as the passing of this physical form, but again, it is a process which is _started_ by the divine law of God and _finished_ by the divine law of God. Our first death comes when we are introduced to the knowledge of good and evil (and disobey), but our second death begins immediately afterward through the judgment of this same law. Once God's law is given, it remains as the moral equivalent by which we are judged and by which His eternal Word is vindicated.

The law is central to everything as evidenced by the Two Covenants. No doubt, Paul understood this better than anyone and wrote about it in all of his letters.

Romans 10:1-4 (KJV)  
Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge. **For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God**. For **Christ** _is_ **the end of the law for righteousness to every one that believeth**.

As the story of Adam and Eve shows, our first "death" _is to God's righteousness_ , made evident by our disobedience to His commandment. Then, by means of the "letter" that "kills," our second death _is to our own unrighteousness_ by means of His judgment in our lives.

Just as Paul wrote concerning Israel, we start out "ignorant of God's righteousness," thus seeking to establish our own. But my friend, it can't be done, for "there is none righteous, no, not one; There is none who understands; There is none who seeks after God" (Rom. 3:10-11). Our second death can only be accomplished by the judgment of God in our lives, for He alone knows our heart and He alone is the one Lawgiver who is able to save and destroy (James 4:12). So what is the purpose of the law? Consider.

Galatians 3:23-25 (NKJV)  
But before faith came, **we were kept under guard by the law, kept for the faith which would afterward be revealed**. Therefore **the law was our tutor** _to bring us_ **to Christ, that we might be justified by faith. But after faith has come, we are no longer under a tutor**.

As shown, the law is given as our "tutor _to bring us to Christ_ ," for "Christ is _the end of the law for righteousness to every one that believeth_." The word "Christ" means "anointed" and refers to the Spirit. When we have been fully judged by the law, then we discover the essence and Spirit of the law, _which is agape love_. No wonder Paul wrote, "For we know that the law is _spiritual_ " (Rom. 7:14). Do you see why I say that the New Covenant or Testament is simply the fulfillment of the Old Covenant or Testament? That being said, consider the following.

Genesis 3:24 (NKJV)  
So He drove out the man; and He placed cherubim at the east of the garden of Eden, and **a flaming sword which turned every way, to guard the way to the tree of life**.

In other studies, I have addressed the "Cherubim" and their correlation with the four banners of the twelve tribes of Israel. And it was Israel to whom the law was delivered. Now, consider the "flaming sword which turned every way, to guard the way to the tree of life."

Hebrews 4:12 (NKJV)  
For the **word of God** _is_ living and powerful, and **sharper than any two-edged sword** , piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.

The "flaming sword" speaks of the "word of God," the "fire" of this "sword" indicative of _the process of judgment_ in our lives. As noted, His Word "is a discerner of the thoughts and intents of the heart," showing that He judges our deepest motives.

Hebrews 4:13 (NKJV)  
And **there is no creature hidden from His sight** , but all things _are_ naked and open to the eyes of Him **to whom we** _must give_ **account**.

As Paul continues, we read, "There is no creature hidden from His sight," He sees all, and it is our Creator alone "to whom we must give account."

John 1:1 (NKJV)  
**In the beginning was the Word** , and the Word was with God, and **the Word was God**.

The story of Adam and Eve is a picture of our _beginning_ , and "in the _beginning_ was the Word" in the form of the Garden of Eden and the tree of knowledge and tree of life. Understand that none of the things pictured in Genesis are literal, but symbolic, speaking of spiritual realities which have been relevant since humankind has existed. So it is that the _Garden of Eden_ speaks of the foundation of the principle of sowing and reaping while the _tree of knowledge_ in the garden defines sowing to our flesh and the _tree of life_ denotes sowing to the Spirit (Gal. 6:7-10). The _tree of knowledge_ represents the law whereas the _tree of life_ speaks of the "Spirit" of the law. Doesn't this foreshadow the Two Covenants? Of course.

Matthew 4:4 (NKJV)  
But He answered and said, "It is written, ' **Man** shall not live by bread alone, but **by every word that proceeds from the mouth of God**.' "

Quoting from Deuteronomy 8:3, Jesus told the devil that man, _all-inclusive of everyone_ , shall live "by _every word_ that proceeds from the mouth of God." Doesn't this confirm our understanding? What many fail to realize is that all of humankind since our creation has been subject to and enveloped in His living and powerful Word; there are no exceptions, for all things are sustained by His truth (Col. 1:16). It doesn't matter where we are born or cultured. It makes no difference how we are raised or if we come to embrace any form of religion whatsoever, everyone is subject to His immutable and unchangeable principles and have been since the beginning of time.

Before I finish this chapter, let me share one final thought with you. Look once more at the following passage.

Genesis 3:24 (NKJV)  
So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.

When God "drove out the man" from the Garden of Eden, He protected "the way to the tree of life" by the "flaming sword" of His living Word. So what happened to the "tree of the knowledge of good and evil?" Friend, _it's the same tree_ , for once we have been thoroughly and completely judged by means of His law, the "tree of the knowledge of good and evil" (law) becomes "spiritual" in us; through faith, we "establish the law." Proof?

Revelation 22:1-2 (NIV)  
Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. **On each side of the river stood the tree of life** , bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.

Note our phrase, "On each side of the river stood the tree of life," not the tree of knowledge on one side and the tree of life on the other, but one tree of life _on both sides of the river_.

John 7:38 (NKJV)  
He who believes in Me, as the Scripture has said, **out of his heart will flow rivers of living water**."

Understand that the "throne of God and of the Lamb" _is the heart of the believer_ , and once the law becomes spiritual within, then "rivers of living water" flow from us to those in darkness and death. "The _fruit of the righteous_ is a tree of life" (Prov. 11:30) to those who hunger and thirst for righteousness (Matt. 5:6).

_The law_ (tree of knowledge of good and evil) _is spiritual_ (tree of life).

Hebrews 12:5-6 (NKJV)  
And you have forgotten the exhortation which speaks to you as to sons: "My son, do not despise the chastening of the Lord, Nor be discouraged when you are rebuked by Him; For whom the Lord loves He chastens, And scourges every son whom He receives."

# Chapter Ten

# THE EARTH AND THE SEAS

Genesis 1:1-2 (NKJV)  
In the beginning God created the heavens and the **earth**. The **earth was without form, and void** ; and **darkness** _was_ **on the face of the deep**. And the Spirit of God was hovering over the face of the waters.

The six days of creation are filled with spiritual meaning. First, consider that God "created the heavens and the earth" in the beginning and that it was the "earth" which "was without form, and void; and _darkness was on the face of the deep_ ," or waters, "And the Spirit of God was hovering _over the face of the waters_."

Genesis 1:9-13 (NKJV)  
Then God said, "Let the waters under the heavens be gathered together into one place, **and let the dry** _land_ **appear** "; and it was so. And **God called the dry** _land_ **Earth** , and **the gathering together of the waters He called Seas**. And God saw that _it was_ good. Then God said, " **Let the earth bring forth grass, the herb** _that_ **yields seed,** _and_ **the fruit tree** _that_ **yields fruit according to its kind, whose seed** _is_ **in itself, on the earth** "; and it was so. And **the earth brought forth grass, the herb** _that_ **yields seed according to its kind, and the tree** _that_ **yields fruit, whose seed** _is_ **in itself according to its kind**. And God saw that _it was_ good. So the evening and the morning were **the third day**.

Remember that _three_ is the number which means "divine completeness" and represents the "full grain in the head," the "work" of the seed _above the ground_. So it was on the "third" day of creation that we find the separation of the "dry land" from the "waters," and "God called the dry land _Earth_ , and the gathering together of the waters He called _Seas_." The Lord then said, " 'Let the _earth_ bring forth _grass_ , the _herb_ that yields seed, and the _fruit tree_ that yields fruit according to its kind, whose seed is in itself, on the _earth_ '; and it was so." Rather specific, wouldn't you say? And well it should be, for on the _third_ day of creation and in agreement with the spiritual meaning of _three_ , God is confirming His principle of sowing and reaping, showing us the purpose of the "dry land" or "earth" and the "waters" too, which is a necessary element for the production of grass, plants, and fruit trees.

"Waters" are indicative of _spirit_ , for on the second day of creation, we find the Lord dividing the "waters from the waters," the "waters which were _under_ the firmament," the spirits of humankind, "from the waters which were _above_ the firmament," the Spirit of God, "and it was so. And God called the firmament _Heaven_." (Gen. 1: 6-8). In confirmation, we are told that the Lord's "voice" is "as the sound of _many waters_ " (Rev. 1:15) and that the "Lamb" shall lead us to " _living fountains of waters_ " and that the one who believes on Him as the scripture has said, "Out of his heart will flow _rivers of living water_ " (John 7:38).

"Waters" also denote that which issues from our spirit; our wisdom, knowledge, and understanding, for these invisible elements flow from our spirit through our mind to become evident by our deeds or actions.

Our deeds or actions, which are manifested through our human form, are symbolized by the "grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind." No wonder that Jesus used the "fruit" of a tree to illustrate the manifestation of the kind of "seed" which is "sown" into our heart (Matt. 7:17-19; 12:33; 13:3-23).

Psalms 42:7 (NIV)  
**Deep calls to deep** in the roar of your waterfalls; all your waves and breakers have swept over me.

In the beginning, it was the "earth" that was "without form and void," producing nothing, but the _darkness_ "was on the face of the _deep_ " or waters. You see my friend, "God is Spirit, and those who worship Him must worship in spirit and truth" (John 4:24). Because God is Spirit, _deep calls to deep_ , the Spirit of God to the spirit of man (Job 32:8). Our change comes from deep within.

Isaiah 55:6-11 (NKJV)  
Seek the Lord while He may be found, Call upon Him while He is near. Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. "For My thoughts _are_ not your thoughts, Nor _are_ your ways My ways," says the Lord. " **For** _as_ **the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts**. "For **as the rain comes down, and the snow from heaven** , And do not return there, But **water the earth, And make it bring forth and bud, That it may give seed to the sower And bread to the eater** , _So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper_ _in the thing_ _for which I sent it_.

Do you see it? God's "ways" and "thoughts" are much higher than our own, and His Word, like the "rain" and "snow" which waters the earth, makes it bring forth and bud in order _to give seed to the sower and bread to the eater_. We are the ones who receive this "seed" and "bread" from each other, however, it is our Maker who is the source of all wisdom and understanding and it is His purpose which is ultimately accomplished.

Genesis 1:14-19 (NKJV)  
Then God said, " **Let there be lights** in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years; and let them be for lights in the firmament of the heavens **to give light on the earth** "; and it was so. Then God made **two great lights** : _the greater light to rule the day, and the lesser light to rule the night_. _He made_ the stars also. God set them in the firmament of the heavens **to give light on the earth** , and to rule over the day and over the night, and to divide the light from the darkness. And God saw that _it was_ good. So the evening and the morning were the **fourth day**.

Following the third day of creation where the Lord confirmed and established the principle of sowing and reaping, we read, "Then God said, 'Let there be lights in the firmament of the heavens.'" Why? "To give light on the _earth_." And isn't light, like water, a necessary component needed to bring forth the life of a seed? Of course. So God "made _two great lights_ : the _greater light_ to rule the day, and the _lesser light_ to rule the night." Would it surprise you to know that the light of the sun and moon denote the light of the glory of the Two Covenants, Old and New? Please consider.

2 Corinthians 3:7-8 (NKJV)  
But if **the ministry of death** , written _and_ engraved on stones, **was glorious** , so that the children of Israel could not look steadily at the face of Moses because of the **glory** of his countenance, which **glory** was passing away, **how will the ministry of the Spirit not be more glorious**?

1 Corinthians 15:40-44 (NKJV)  
_There are_ also celestial bodies and terrestrial bodies; but the **glory** of the celestial _is_ one, and the **glory** of the terrestrial _is_ another. _There is_ **one glory of the sun** , another **glory of the moon** , and another **glory of the stars** ; for _one_ star differs from _another_ star in glory. **So also** _is_ **the resurrection of the dead**. _The body_ is sown in corruption, it is raised in incorruption. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. **There is a natural body, and there is a spiritual body**.

Job 32:8 (NKJV)  
But _there is_ **a spirit in man** , And the **breath** of the Almighty **gives him understanding**.

Pierre Teilhard de Chardin said, "We are not human beings having a spiritual experience; we are spiritual beings having a human experience." Within this profound statement, we find both the "spiritual body" and "natural body" of I Corinthians 15, the essence of who we truly are. I am inclined to believe that the "natural body" speaks of our _soul_ while our "spiritual body" speaks of our _spirit_ ; see Hebrews 10:39.

"There is one glory of the moon," the " _lesser light_ to rule the night," which speaks of the necessity of the glory of the Old Covenant and law, the "ministry of death, written and engraved on stones." As we have learned, the moral aspects of the law are necessary to govern the works of the darkness of our "natural body" or _soul_ until such time that it is no longer needed (I Tim. 1:9; Gal. 5:22-23).

The " _lesser light_ " of the moon or _law_ is merely the reflection of the " _greater light_ " of the sun which was given to rule the "day" or "light" of our "spiritual body" or _spirit_ and speaks of the greater glory of "the ministry of the Spirit," the New Covenant Promise. So contained in the natural story of creation is the spiritual realities of the Two Covenants of God which dictate every movement of humankind on this planet. It is truly amazing!

1 Thessalonians 5:5-10 (NKJV)  
You are all **sons of light** and **sons of the day**. _We are not of the night nor of darkness_. Therefore let us not sleep, as others do _,_ but **let us watch and be sober**. For **those who sleep** , sleep at night, and **those who get drunk** are drunk at night. But **let us who are of the day be sober, putting on the breastplate of faith and love, and** _as_ **a helmet the hope of salvation**. For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, that whether we wake or sleep, we should live together with Him.

In agreement with the "greater light" of the New Covenant Promise, we are called to be "sons of _light_ and sons of the _day_." Therefore, we are to "watch and be sober" and put "on the breastplate of faith and love, and as a helmet the hope of salvation." You see my friend, it is faith _first_ , motivated by love, which instills in us "the hope of salvation."

To speak of the "earth" is to speak of the "heart" of a person as indicated by the Parable of the Sower and the Parable of the Growing Seed. But what do we mean by "heart?" Consider the following from Vine's Expository Dictionary of Old and New Testament Words (bolding and italics mine).

Heart

**Usage Number:** 1

**Strong's Number:** <G2588>

**Original Word:** καρδία, kardia

**Usage Notes:** "the heart" (Eng., "cardiac," etc.), the chief organ of physical life ("for the life of the flesh is in the blood," Lev. 17:11), occupies the most important place in the human system. By an easy transition the word came to stand for man's entire mental and moral activity, both the rational and the emotional elements. In other words, the heart is used figuratively for the hidden springs of the personal life. "The Bible describes human depravity as in the 'heart', because sin is a principle which has its seat in the center of man's inward life, and then 'defiles' the whole circuit of his action, Matt. 15:19, 20. On the other hand, Scripture regards the heart as the sphere of Divine influence, Rom. 2:15; Acts 15:9.... The heart, as lying deep within, contains 'the hidden man,' 1 Pet. 3:4, the real man. It represents the true character but conceals it" (J. Laidlaw, in Hastings' Bible Dic.).

As to its usage in the NT it denotes (a) the seat of physical life, Acts 14:17; Jas. 5:5; (b) the seat of moral nature and spiritual life, the seat of grief, John 14:1; Rom. 9:2; 2 Cor. 2:4; joy, John 16:22; Eph. 5:19; the desires, Matt. 5:28; 2 Pet. 2:14; the affections, Luke 24:32; Acts 21:13; the perceptions, John 12:40; Eph. 4:18; the thoughts, Matt. 9:4; Heb. 4:12; the understanding, Matt. 13:15; Rom. 1:21; the reasoning powers, Mark 2:6; Luke 24:38; the imagination, Luke 1:51; conscience, Acts 2:37; 1 John 3:20; the intentions, Heb. 4:12, cp. 1 Pet. 4:1; purpose, Acts 11:23; 2 Cor. 9:7; the will, Rom. 6:17; Col. 3:15; faith, Mark 11:23; Rom. 10:10; Heb. 3:12.

The heart, in its moral significance in the OT, includes the emotions, the reason and the will.

Vine's description is excellent, showing that the heart incorporates "man's entire mental and moral activity, both the rational and the emotional elements." As noted, out of the heart proceeds our desires, affections, perceptions, thoughts, understanding, reasoning powers, imagination, conscience, intentions, purpose, will, and faith.

The promise of the New Covenant is to put His laws into our minds and write them in our hearts. As mentioned before, "write" suggests _action_ and _permanence_ , creating a change in us that only our Creator can do. This change takes place in the "earth" or "heart" as taught by the Parable of the Sower. With this in mind, consider the following.

John 3:31 (NKJV)  
He who comes from above is above all; **he who is of the earth is earthly and speaks of the earth**. He who comes from heaven is above all.

1 Corinthians 15:46-49 (NIV)  
The spiritual did not come first, **but the natural** , and after that the spiritual. **The first man was of the dust of the earth** , the second man from heaven. **As was the earthly man, so are those who are of the earth** ; and as is the man from heaven, so also are those who are of heaven. **And just as we have borne the likeness of the earthly man** , so shall we bear the likeness of the man from heaven.

" _He who is of the earth_ is earthly and speaks of the earth," Jesus said. Would this not be the "natural," the "first man" who is "of the dust of the earth?" And what did Paul say? "But _the natural man does not receive the things of the Spirit of God_ , for they are foolishness to him; nor can he know them, because they are spiritually discerned" (I Cor. 2:14). And understand that because we cannot at first "receive the things of the Spirit of God," we must be judged by His living Word until we do. Following this, Paul wrote the following.

1 Corinthians 2:15-16 (NKJV)  
But **he who is spiritual judges all things** , yet he himself is _rightly_ judged by no one. For _"who has known the mind of the Lord that he may instruct Him?"_ **But we have the mind of Christ**.

As we have learned, there is a process in our lives defined by the "fire" of God, a process that begins with the "letter" of the law that kills and ends when we have passed through the judgment of this same law. The purpose of the law is to _expose_ our unrighteousness (Rom. 7:7) so that, through faith, we might be delivered from it to _know_ righteousness, which is no less than "the mind of Christ," the mind of the Spirit, "that _the righteous requirement of the law might be fulfilled in us_ who do not walk according to the flesh _but according to the Spirit_ " (Rom. 8:4; KJV). Wouldn't this be "the likeness of the man from heaven?"

Matthew 10:34-39 (NKJV)  
" **Do not think that I came to bring peace on earth**. **I did not come to bring peace but a sword**. For I have come to _'set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law';_ and _'a man's enemies will be those of his own household.'_ He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me. He who finds his life will lose it, and he who loses his life for My sake will find it.

In order for a seed to be planted, the ground must be broken up to receive the seed, like a "sword" which can pierce through our flesh (Heb. 4:12). Once planted, the seed and the corresponding life within it, continues to spread out into our "earth," shifting the ground around it to eventually break out of it into the light to continue its process of growth. Even after the seedling has sprung forth out of the ground, it continues to disturb the earth as the roots go deeper and deeper and the tree reaches higher and higher. As time goes on, the union of the ground and seed becomes more stable and the earth is disturbed less and less, soon to approach fruition.

Doesn't the natural process accurately describe the spiritual process of which we are part? Who of us hasn't felt the breaking, shifting, pushing, and pulling of the seed of the living Word within, His divine truth upsetting our own path in life to realize that there is a greater purpose to be known? As we go through the tribulation and persecution and struggle with the cares of this world, the deceitfulness of riches, and the desires for other things (Mark 4:17-19), the life of the seed which has been sown continues to draw us upward to realize that the life we have known is no life at all, but an illusion which must be overcome by the reality of His Spirit.

Is it just a coincidence that the "cross" of Christ was, in actuality, a "tree" (Acts 5:30; 10:39; 13:29; Gal. 3:13)? And again, is it just coincidence that the law is symbolized by the "tree" of the knowledge of good and evil while the spirituality of the law is symbolized by the "tree" of life? No wonder Jesus said, "Do not think that I came to bring peace on earth. I did not come to bring peace but a sword."

Understand my friend that truth, and the Spirit of it, will only disturb the mind and the spirit which is opposed to it.

# Chapter Eleven

# THE KINGS OF THE EARTH

Anyone who will take a raw and honest look at the world around us should know that we are in bad shape. Violence in all of its forms has increased and continues to do so. Moral boundaries are being stretched to the breaking point, creating more and more suffering for all of us. As a result, families are failing and our children are being presented with the toughest choices they've ever had to make. The dysfunction of the human mind is apparent. "As it is written: _'There is none righteous, no, not one;_ _There is none who understands;_ _There is none who seeks after God._ _They have all turned aside;_ _They have together become unprofitable;_ _There is none who does good, no, not one.'_ _'Their throat is an open tomb;_ _With their tongues they have practiced deceit';_ _'The poison of asps is under their lips';_ _'Whose mouth is full of cursing and bitterness.'_ _'Their feet are swift to shed blood;_ _Destruction and misery are in their ways;_ _And the way of peace they have not known.'_ _'There is no fear of God before their eyes'"_ (Rom. 3:10-18).

None of us seek after God my friend. Jesus told the Samaritan woman that "the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; _for the Father is seeking such to worship Him_ " (John 4:23). You see, _it is God who is seeking_ , not we ourselves. For this reason Jesus said, " _No one can come to Me unless the Father who sent Me draws him_ ; and I will raise him up at the last day" (John 6:44), and again, "Therefore I have said to you that _no one can come to Me unless it has been granted to him by My Father_ " (John 6:65).

Do we desire the kingdom of God? Then understand that it doesn't mean we are different or special or more deserving. Rather, it means that His purpose, and not ours, is being worked out in us. But also understand that the process of God as defined by His law is working in all humankind, and this despite our ignorance of it. And how can this be? Because it was placed within our being.

The phrase "kings of the earth" is found _eleven_ times in the New Testament and _thirteen_ times in the Old. Concerning the spiritual meaning of eleven, Bullinger wrote, "If ten is the number which marks the perfection of Divine order, then eleven is an addition to it, subversive of and undoing that order. If twelve is the number which marks the perfection of Divine government, then eleven falls short of it. So that whether we regard it as being 10 + 1, or 12 – 1, it is the number which marks, disorder, disorganization, imperfection, and disintegration.

In regard to the spiritual meaning of _thirteen_ , here is what Bullinger wrote.

As to the significance of _thirteen_ , all are aware that it has come down to us as a number of ill-omen. Many superstitions cluster around it, and various explanations are current concerning them.

Unfortunately, those who go backwards to find a reason seldom go back far enough. The popular explanations do not, so far as we are aware, go further back than the Apostles. But we must go back to _the first occurrence_ of the number _thirteen_ in order to discover the key to its significance. It occurs first in Gen 14:4, where we read " _Twelve_ years they served Chedorlaomer, and the _thirteenth_ year they REBELLED."

Hence every occurrence of the number _thirteen_ , and likewise of _every multiple_ of it, stamps that with which it stands in connection with _rebellion, apostasy, defection, corruption, disintegration, revolution,_ or some kindred idea.

Once we understand this phrase, "kings of the earth," we will find that it may not be coincidence that these two numbers are connected to it. Our understanding of what the "kings of the earth" signify begins with the book of Daniel.

Daniel 2:31-44 (NKJV)  
"You, O king, were watching; and behold, a great image! This great image, whose splendor _was_ excellent, stood before you; and its form _was_ awesome. **This image's head** _was_ **of fine gold, its chest and arms of silver, its belly and thighs of bronze, its legs of iron, its feet partly of iron and partly of clay**. You watched while a stone was cut out without hands, which struck the image on its feet of iron and clay, and broke them in pieces. Then the iron, the clay, the bronze, the silver, and the gold were crushed together, and became like chaff from the summer threshing floors; the wind carried them away so that no trace of them was found. And the stone that struck the image became a great mountain and filled the whole earth. " **This** _is_ **the dream**. Now we will tell the interpretation of it before the king. **You, O king,** _are_ **a king of kings**. For the God of heaven has given you a kingdom, power, strength, and glory; and wherever the children of men dwell, or the beasts of the field and the birds of the heaven, He has given _them_ into your hand, and has made you ruler over them all-- **you** _are_ **this head of gold**. But after you shall arise **another kingdom** inferior to yours; then another, **a third kingdom of bronze** , which shall rule over all the earth. And **the fourth kingdom shall be as strong as iron** , inasmuch as iron breaks in pieces and shatters everything; and like iron that crushes, _that kingdom_ will break in pieces and crush all the others. Whereas you saw the feet and toes, partly of potter's clay and partly of iron, the kingdom shall be divided; yet the strength of the iron shall be in it, just as you saw the iron mixed with ceramic clay. And _as_ the toes of the feet _were_ partly of iron and partly of clay, _so_ the kingdom shall be partly strong and partly fragile. As you saw iron mixed with ceramic clay, they will mingle with the seed of men; but they will not adhere to one another, just as iron does not mix with clay. And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever.

Most of us are familiar with the dream of Nebuchadnezzar, king of Babylon, who took the Kingdom of Judah (Jews) captive around 605 B.C. It was during this time that the king had a dream that he neither remembered nor understood. However, Daniel was given both the dream and its interpretation as shown above.

First note that there were _four_ kingdoms revealed of which Nebuchadnezzar, king of Babylon, was "this head of gold." Remember, _four_ is the number which signifies the "material creation" and the "foundation" of such, for "the _fourth_ day saw the _material creation_ finished (for on the _fifth_ and _sixth_ days it was only the _furnishing_ and _peopling_ of the earth with living creatures). The sun, moon, and stars completed the work, and they were to give light upon the earth which had been created, and to rule over the day and over the night" (Bullinger; Gen. 1:1-19).

And what did God create on the fourth day? The sun and moon, indicative of the New and Old Covenants, correct? Ah, but the "natural" comes first (I Cor. 15:46), which speaks of the Old Covenant law which was given to Moses on Mount Sinai and written externally.

There is much that we could discuss concerning Nebuchadnezzar's dream, however, I simply wish to point out the four metals and body parts seen in the image. They are:

1. The head of fine gold

2. Breast and arms of silver

3. Belly and thighs of brass

4. Legs (and feet) of iron

In scripture, gold is symbolic of _divinity_ , of the _divine nature_ of God. No doubt, the gold in Nebuchadnezzar's image is the most valuable metal, more costly than the silver, brass, and iron.

The Ark of the Covenant, found in the Most Holy Place of the Tabernacle of Witness (Moses), was overlaid with pure gold with a crown of gold around it (Exod. 25:11). The mercy seat or lid of the Ark of the Covenant was pure gold (Exod. 25:17). The Table of Showbread, found in the Holy Place, was also overlaid with pure gold and a crown of gold around it (Exod. 25:25:24). The lampstand in the Holy Place was pure gold (Exod. 25:31). There was gold found all throughout the Tabernacle of Witness. And who of us hasn't heard about the golden calf which the people of Israel made while Moses was on Mount Sinai (Exod. 32:31)? For further study, see Job 23:10, I Peter 1:7, II Peter 1:4, Revelation 21:21.

Daniel 2:36-38 (NKJV)  
"This _is_ the dream. Now we will tell the interpretation of it before the king. **You, O king,** _are_ **a king of kings**. For **the God of heaven has given you a kingdom, power, strength, and glory** ; and wherever the children of men dwell, or the beasts of the field and the birds of the heaven, He has given _them_ into your hand, **and has made you ruler over them all** \-- **you** _are_ **this head of gold**.

Daniel told Nebuchadnezzar that he was a "king of kings." Why? Because he was the "head" of the image, the _controlling factor_ over the other parts of the body. Yes, Nebuchadnezzar's kingdom was eventually taken by the Medes and Persians, but we are not speaking of the natural implications, but the spiritual. The head controls the rest of the body. As "king of kings," Nebuchadnezzar was the _beginning_ of the image and would remain as such. And what does this signify to you and me? _The law of God_. Remember, the law is a revelation of the _divine nature_ (gold) of the Lawgiver. And wasn't it the Lord who gave Nebuchadnezzar his "kingdom, power, strength, and glory?" Of course.

And how is it that Nebuchadnezzar further signifies the law? Because the Jews were taken captive by him. Consider.

Galatians 4:24-25 (NKJV)  
... which things are symbolic. For these are the two covenants: **the one from Mount Sinai which gives birth to bondage** , which is Hagar-- for this Hagar is Mount Sinai in Arabia, and corresponds to **Jerusalem which now is** , and **is in bondage with her children**...

Do you see it? The law, given at Mount Sinai, "gives birth to bondage," corresponding to "natural" Jerusalem who " _is in bondage with her children_." Like the natural Jews under captivity to the king of Babylon, we as spiritual Jews (Rom. 2:28-29) remain in bondage (captivity) under the law until we have been brought to Christ (Gal. 3:24). Is it any wonder then that we find Babylon as a prominent figure in the book of the Revelation? Babylon signifies the _initiation_ of the law into our lives and this happens very early in our childhood.

The second kingdom symbolized by the image in Nebuchadnezzar's dream was the breast and arms of silver. This precious metal is symbolic of _redemption_ , of ransom money and the atonement of Christ. For further study, see Exodus 30:11-16, Zechariah 11:12-13, I Peter 1:18-20. And where is the silver found? In the _breast and arms_ , speaking of the work of redemption which changes our _heart_ to _embrace_ His divine law in our being.

Psalms 1:1-2 (NKJV)  
Blessed _is_ the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; **But his delight** _is_ **in the law of the Lord, And in His law he meditates day and night**.

Psalms 19:7-11 (NKJV)  
**The law of the Lord** _is_ **perfect, converting the soul** ; The testimony of the Lord _is_ sure, making wise the simple; The statutes of the Lord _are_ right, rejoicing the heart; The commandment of the Lord _is_ pure, enlightening the eyes; The fear of the Lord _is_ clean, enduring forever; The judgments of the Lord _are_ true _and_ righteous altogether. More to be desired _are they_ than gold, Yea, than much fine gold; Sweeter also than honey and the honeycomb. Moreover by them Your servant is warned, _And_ in keeping them _there is_ great reward.

Psalms 119:1-5 (NKJV)  
Blessed _are_ the undefiled in the way, **Who walk in the law of the Lord**! Blessed _are_ those who keep His testimonies, Who seek Him with the whole heart! **They also do no iniquity (lawlessness)** ; They walk in His ways. **You have commanded** _us_ **To keep Your precepts diligently. Oh, that my ways were directed To keep Your statutes**!

As we have found, the moral and prophetic components of the law define the process by which we are redeemed. Isn't Christ the "Lamb," our "Passover" (I Cor. 5:7), the spiritual counterpart of the _natural_ Passover through which all of _natural_ Israel passed? Would this not then show the _spiritual reality_ of the law of God which redeems us? Of course. So the breast and arms of silver reveal the _purpose_ of the law in our lives.

The third kingdom of our dream is the belly and thighs of brass (bronze). This metal symbolizes _judgment against sin_ (see Rev. 1:15; Rom. 10:15). Is it just coincidence that the brass is found in the belly and thighs, signifying the areas of reproduction for both the male (thighs; penis) and the female (belly; womb)? Would this not correlate with the principle of sowing (thighs; penis) and reaping (belly; womb), the foundation of God's law? So the belly and thighs of brass denote the _execution_ or implementation of the law in our lives.

Daniel 2:40 (NKJV)  
And **the fourth kingdom** shall be as strong as iron, **inasmuch as iron breaks in pieces and shatters everything** ; and like iron that crushes, _that kingdom_ **will break in pieces and crush all the others**.

Our fourth and final metal in the image is the legs and feet of iron. As noted, this "kingdom" would be the strongest of the four, able to "break in pieces and crush all the others." So what does this kingdom of iron signify? Consider.

2 Corinthians 3:7-11 (NKJV)  
But if **the ministry of death, written** _and_ **engraved on stones** , was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which _glory_ was passing away, how will the ministry of the Spirit not be more glorious? For if **the ministry of condemnation** _had_ glory, the ministry of righteousness exceeds much more in glory. For even what was made glorious had no glory in this respect, because of the glory that excels. For if what is passing away _was_ glorious, what remains _is_ much more glorious.

Romans 6:14-16 (NKJV)  
For sin shall not have dominion over you, **for you are not under law but under grace. What then? Shall we sin because we are not under law but under grace? Certainly not**! Do you not know that to whom you present yourselves slaves to obey, you are that one's slaves whom you obey, **whether of sin** _leading_ **to death** , or of obedience _leading_ to righteousness?

Romans 6:23 (NKJV)  
For **the wages of sin** _is_ **death** , but the gift of God _is_ eternal life in Christ Jesus our Lord.

Friend, the law is "the _ministry_ of _death_ ," the " _ministry_ of _condemnation_." One of the definitions of the word "ministry" is, "A person or thing through which something is accomplished" (Merriam-Webster Dictionary online). In other words, ministry, _like fire_ , denotes an _ongoing_ _process_. The "ministry of death" is the _continual working of the law_ which functions in all of us. This is what the iron signifies, for death, and the ministry thereof, is the strongest of all "kingdoms," able to "break in pieces and crush all the others."

The iron is found in the legs and feet. The legs support the torso and move with the feet to carry our body, so the legs denote our "walk" or "conduct" while the feet signify the "push" of our will and purpose. The legs and feet of iron speak of the _consummation_ of the law which begins with our first death (dying) to end with the second (you shall die).

Psalms 56:13 (KJV)  
For thou hast delivered my soul from death: _wilt_ **not** _thou deliver_ **my feet from falling, that I may walk** before God in the light of the living?

Revelation 1:17-18 (NIV)  
When I saw him, **I fell at his feet as though dead**. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive for ever and ever! **And I hold the keys of death and Hades**.

Ever wonder why Jesus told John that He held "the keys of _death_ and Hades?" It is because the Lord is fulfilling every detail of the law, _the ministry of death_ , "till all is fulfilled" (Matt. 5:17-18).

Revelation 2:26-28 (NKJV)  
And he who overcomes, and keeps My works until the end, to him I will give power over the nations-- _'_ _He shall rule them with a rod of iron_ _;_ _They shall be dashed to pieces like the potter's vessels'--_ **as I also have received from My Father** ; and I will give him the morning star.

Revelation 19:15 (NKJV)  
Now **out of His mouth goes a sharp sword, that with it He should strike the nations**. And **He Himself will rule them with a rod of iron**. He Himself **treads the winepress of the fierceness and wrath of Almighty God**.

In keeping with our understanding, the Lord tells the church of Thyatira that the one who overcomes and keeps His works until the end will be given "power over the nations—' _He shall rule them with a rod of iron_ '" (Psalms 2:9). This "rod of iron" speaks of the chastisement which is administered by the moral essence of the law of God. Note how Revelation 19:15 confirms our thought, telling us that "out of His mouth goes a sharp sword," the living Word, and "that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and _wrath_ of Almighty God." And what did Paul write? "The law worketh _wrath_ " (Rom. 4:15).

So to summarize, the dream of Nebuchadnezzar was _the image of a man_. Why? Because it denotes the "man of sin" of which Paul speaks in II Thessalonians 2:3, the "natural man," which denotes the sinful nature in all of us and which is dealt with by the process of God's divine law.

Were the "kings of the earth" natural kings? Of course. But they speak of the four spiritual components which we have outlined, defining the work of the law in our being from beginning to end.

Now, let me readdress the "head of fine gold" for just a moment and show another reason why it is typified by Nebuchadnezzar, the king of Babylon.

The word "Babylon" corresponds to the word "Babel." This word means, "Confusion" and is taken from the word which means, "To _overflow_ (specifically with oil); by implication to _mix_." Oil was used in the Old Testament to _anoint_ the kings and priests and is indicative of the anointing. Ah, but what is it that is being anointed? The king? The priest? No my friend, it is the "Word of God." Understand that God never anoints man _but only His Word in and concerning man_. And when God anoints His Word, it signifies the _power_ and _authority_ of that Word. So we find in the word "Babylon" the anointing or power and authority of God's Word through the law in all of humankind. The "natural man" or soul of our being is "mixed" with the spiritual essence of the divine nature and working of the law.

So why does Babylon also mean "confusion?" Ah, this is a good one. Please consider.

Genesis 11:1-4 (KJV)  
And the whole earth was of one language, and of one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there. And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter. And they said, Go to, let us build us a city and a tower, whose top _may reach_ unto heaven; **and let us make us a name** , **lest we be scattered abroad** upon the face of the whole earth.

Most of us have heard of the city and tower of Babel. Note the phrase, "Let us make us a name." This shows that the building of the city and tower signifies the _pride_ of our natural man in seeking to rise in authority and power apart from the leading of God. Confirmation is found in another dream which Nebuchadnezzar had, recorded in Daniel, Chapter 4.

Daniel 4:20-37 (NKJV)  
The tree that you saw, which grew and became strong, **whose height reached to the heavens and which** _could be seen_ **by all the earth** , whose leaves _were_ lovely and its fruit abundant, in which _was_ food for all, under which the beasts of the field dwelt, and in whose branches the birds of the heaven had their home-- **it** _is_ **you, O king, who have grown and become strong; for your greatness has grown and reaches to the heavens, and your dominion to the end of the earth**. And inasmuch as the king saw a watcher, a holy one, coming down from heaven and saying, 'Chop down the tree and destroy it, but leave its stump and roots in the earth, _bound_ with a band of iron and bronze in the tender grass of the field; let it be wet with the dew of heaven, and let him graze with the beasts of the field, till seven times pass over him'; this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king: They shall drive you from men, your dwelling shall be with the beasts of the field, and they shall make you eat grass like oxen. They shall wet you with the dew of heaven, **and seven times shall pass over you, till you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses**. And inasmuch as they gave the command to leave the stump _and_ roots of the tree, your kingdom shall be assured to you, **after you come to know that Heaven rules**. _Therefore, O king, let my advice be acceptable to you; break off your sins by_ _being_ _righteous, and your iniquities by showing mercy to_ _the_ _poor. Perhaps there may be a lengthening of your prosperity_." **All** _this_ **came upon King Nebuchadnezzar**. At the end of the **twelve months** he was walking about the royal palace of Babylon. **The king spoke, saying, "Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?" While the word** _was still_ **in the king's mouth, a voice fell from heaven: "King Nebuchadnezzar, to you it is spoken: the kingdom has departed from you!** And they shall drive you from men, and your dwelling _shall be_ with the beasts of the field. They shall make you eat grass like oxen; **and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses**." That very hour the word was fulfilled concerning Nebuchadnezzar; he was driven from men and ate grass like oxen; his body was wet with the dew of heaven till his hair had grown like eagles' _feathers_ and his nails like birds' _claws._ **And at the end of the time I, Nebuchadnezzar, lifted my eyes to heaven, and my understanding returned to me; and I blessed the Most High and praised and honored Him who lives forever: For His dominion** _is_ **an everlasting dominion, And His kingdom** _is_ **from generation to generation. All the inhabitants of the earth** _are_ **reputed as nothing; He does according to His will in the army of heaven And** _among_ **the inhabitants of the earth. No one can restrain His hand Or say to Him, "What have You done?"** At the same time my reason returned to me, and for the glory of my kingdom, my honor and splendor returned to me. My counselors and nobles resorted to me, I was restored to my kingdom, and excellent majesty was added to me. Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works _are_ truth, and His ways justice. **And those who walk in pride He is able to put down**.

As we see, Nebuchadnezzar dreamed about a tree "whose height reached to the heavens and which could be seen by all the earth, whose leaves were lovely and its fruit abundant, in which was food for all, under which the beasts of the field dwelt, and in whose branches the birds of the heaven had their home." Daniel states, " _It_ _is_ _you, O king, who have grown and become strong_ ; for your greatness has grown and reaches to the heavens, and your dominion to the end of the earth." Nebuchadnezzar then sees this tree chopped down and destroyed with the "stump and roots" left in the earth, "bound with a band of iron and bronze (brass) (correlates with the brass and iron of the first dream) in the tender grass of the field." Daniel tells him, "They shall drive you from men, your dwelling shall be with the beasts of the field, and they shall make you eat grass like oxen. They shall wet you with the dew of heaven, and _seven times_ shall pass over you, _till you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses_." The "stump and roots" are left, showing that Nebuchadnezzar's kingdom would be restored after he came to know that "heaven rules."

And what brought this upon the king? "At the end of _twelve months_ he was walking about the royal palace of Babylon. The king spoke, saying, 'Is not this great Babylon, _that I have built_ for a royal dwelling _by my mighty power and for the honor of my majesty_?'" Isn't pride obvious in these statements? And is it just coincidence that _twelve_ is the number of "government by divine appointment" (Vallowe), signifying that Nebuchadnezzar's rule was granted by the Lord? Is it also coincidence that "seven times," our number of "spiritual perfection" is mentioned?

When Nebuchadnezzar is restored to his kingdom we read, "And at the end of the time I, Nebuchadnezzar, lifted my eyes to heaven, and my understanding returned to me; and I blessed the Most High and praised and honored Him who lives forever: For His dominion is an everlasting dominion, And His kingdom is from generation to generation. _All the inhabitants of the earth_ _are_ _reputed as nothing; He does according to His will in the army of heaven And_ _among_ _the inhabitants of the earth. No one can restrain His hand Or say to Him, "What have You done_?" Also, "Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, _all of whose works_ _are_ _truth, and His ways justice. And those who walk in pride He is able to put down_."

It is the way of our natural being to seek to make a name for ourselves regardless of the will of God. But as we see, it is God's will alone which is worked out among the inhabitants of the earth. All of His works "are truth, and His ways justice. And those who walk in pride He is able to put down."

Understand my friend that the whole world is under the divine working of God's law, "that every mouth may be stopped, and _all the world_ may become guilty before God" (Rom. 3:19). First, His people, then the world. All of us reap what we sow.

All of His works are truth and His ways justice, but herein lies the "confusion." When we walk in the pride of our natural man, we cannot perceive this truth and justice, we cannot see that God's law was given for our good. And because we cannot see the goodness of His truth, we resist it to our own destruction, not realizing that our suffering is by our own hands.

Remember the Surgeon General's Warning on the cigarette package? His law is like that, given to warn us about the consequences of our actions when we stand against what He has established.

Our "death" to His righteousness _begins_ with His law and our "dying" to our unrighteousness is _wrought_ by His law. Through the divine working of His law within our mind and heart, we are either _brought to the end of ourselves_ or _resist to the end of ourselves_.

Matthew 16:24-26 (KJV)  
Then said Jesus unto his disciples, If any _man_ will come after me, let him deny himself, and take up his cross, and follow me. For **whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it**. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

# Chapter Twelve

# RULER OF THE KINGS OF THE EARTH

Revelation 1:4-6 (NIV)  
John, To the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits before his throne, and from **Jesus Christ** , who is the faithful witness, the firstborn from the dead, and **the ruler of the kings of the earth**. To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father--to him be glory and power for ever and ever! Amen.

Revelation 1:18 (NIV)  
I am the Living One; I was dead, and behold I am alive for ever and ever! **And I hold the keys of death and Hades**.

The Lord Jesus Christ is "the ruler of the kings of the earth" for it is He who holds "the keys of death and Hades," and by means of the government of God brings the spiritual aspects of the law to every soul.

Revelation 2:26-27 (NKJV)  
And he who overcomes, and keeps My works until the end, to him I will give power over the nations-- _'He shall rule them with a rod of iron;_ _They shall be dashed to pieces like the potter's vessels_ _'--_ as I also have received from My Father...

Daniel 2:40 (NKJV)  
And the fourth kingdom shall be as strong as iron, inasmuch as iron **breaks in pieces and shatters everything** ; and like iron that crushes, _that kingdom_ will **break in pieces and crush all the others**.

The phrase, "breaks in pieces" and "break in pieces" in Daniel 2:40 is defined by the Strong's Concordance as, "To _crumble_ or (transposed) _crush_." The phrase "dashed to pieces" in Revelation 2:27 means, "To _crush completely_ , i.e. to _shatter_ (literal of figurative)." No doubt, our passage in Daniel agrees with our passages from Revelation.

The moral essence of the divine nature of God as seen in His law has been with us since our creation. As mentioned before, the principle of sowing and reaping is symbolized by the "Garden of Eden," and the two "trees" found in the "garden" denote the dual nature of this principle. "Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For _he who sows to his flesh will of the flesh reap corruption_ , but _he who sows to the Spirit will of the Spirit reap everlasting life_ " (Gal. 6:7-8). It is the divine law of God which assures us that this is always the result of those things we do. When we sow to the flesh, the law is there to judge and correct us so that we might come to understand that "the law is spiritual" (Rom. 7:14).

All of us have been cultured to think that "death" is a bad thing, but none of us can deny that death and dying in all of its forms is around us constantly. That being said, would it not make sense then that our Creator has a purpose in it? And He does. The process of death and dying is a continual reminder to you and me that this "life" we know in the material realm is not the same "life" that is found in the spiritual realm. But oh how we cling to this fleshly form! How reluctant we are to let go of this physical body and this despite the fact that there is so much suffering in it. Isn't it true that medical science and research are doing all they can to eradicate the effects of dying in every way possible? Our search for cures and remedies has now reached the point that we are experimenting with injecting human stem cells into pigs, sheep, rabbits, mice, and cows, hoping to grow various organs to replace those which fail and extend the life of the recipient.

Friend, "the ministry of death" is the law and the law was instituted by our Maker, so I am inclined to think that our resistance to death and dying is simply a reflection of our ignorance of spiritual matters. We are supposed to be dying, otherwise it would not be such an integral part of our existence. And what follows after our demise is far greater than words can explain.

Romans 8:20-21 (NIV)  
**For the creation was subjected to frustration, not by its own choice, but by the will of the One who subjected it** , in hope that the creation itself **will be liberated from its bondage to decay** and brought into the glorious freedom of the children of God.

Hebrews 2:14-15 (NKJV)  
Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, **and release those who through fear of death were all their lifetime subject to bondage**.

Romans 8:5-8 (NKJV)  
For **those who live according to the flesh set their minds on the things of the flesh** , but those _who live_ according to the Spirit, the things of the Spirit. For **to be carnally minded** _is_ **death** , but to be spiritually minded _is_ life and peace. Because **the carnal mind** _is_ **enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God**.

According to Romans 8:20-21, it was our Creator who subjected us to frustration (vanity; KJV), "in hope that the creation itself," you and me, will be liberated from our bondage to decay (corruption) "and brought into _the glorious freedom of the children of God_." And how is this accomplished? By being released from the "fear of death" which makes us "subject to bondage."

When our minds are completely absorbed in the physical realm, we are what the Bible calls "carnally minded." And this mind "is enmity against God; for _it is not subject to the law of God_ , nor indeed can be." It is a mind saturated with the "fear of death." Evidence of this way of thinking is easily seen all around us as we seek to do all we can to prevent it.

So at this point, one must ask, "What is eternal life?" Does it mean that we live forever in this fleshly form? No, not at all! I don't know about you, but I don't wish to live forever in my flesh or in this world, "For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world" (I John 2:16). Friend, the essence of eternal life is to be delivered from this carnal mind to the mind of Christ, the mind of the Spirit, and this "mind" _is that of a servant_ , first to God, then to man (Matt. 22:36-40). This is why Paul wrote, "But he who sows to _the_ Spirit will of _the_ Spirit reap everlasting life." "The" Spirit is His Spirit, the eternal essence of all that is good and satisfying.

So think about your life in this physical realm. Have we not been cultured to seek for creature comforts, to pursue all the worldly things that our heart could desire? Haven't we raised our children to become "successful," measuring that success by the job we work, the home we own, the car we drive, the clothes we wear, the money we make? And when it's all said and done, where does this get us? What have we accomplished?

Matthew 16:24-26 (KJV)  
Then said Jesus unto his disciples, If any _man_ will come after me, **let him deny himself** , and take up his cross, and follow me. For **whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it**. **For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?**

What did Jesus mean by denying ourselves? Could it be as simple as _living for others_? Could it be as simple as _becoming a servant to God and man_? Yes. The heart of a servant is the greatest accomplishment in this physical realm that we could ever hope to achieve. This my friend, is the _gospel_ , the _good news_ of Jesus Christ.

Matthew 26:36-39 (NKJV)  
Then Jesus came with them to a place called **Gethsemane** , and said to the disciples, "Sit here while I go and pray over there." And He took with Him Peter and the two sons of Zebedee, and **He began to be sorrowful and deeply distressed**. Then He said to them, " **My soul is exceedingly sorrowful, even to death**. Stay here and watch with Me." He went a little farther and fell on His face, and prayed, saying, "O My Father, **if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You** _will_ _."_

Most of us are familiar with the story of Jesus in the garden of Gethsemane. We read, "He began to be sorrowful and deeply distressed." Why? Because Jesus knew the time of His betrayal and crucifixion was at hand.

"Then He said to them, 'My soul is exceedingly sorrowful, even to death,'" and then He prayed, "O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will." Tradition teaches that Jesus was agonizing over the fact that He was about to die, and this is partially true, however, let me give you an alternative view, for I don't believe that Jesus had any "fear of death" whatsoever.

Anyone who has read the four gospels of Matthew, Mark, Luke, and John, should be familiar with the glorious ministry of the Christ who "went about doing good, and healing all that were oppressed of the devil; for God was with Him" (Acts 10:38). For approximately three and a half years, Jesus healed the sick, cast out demons, raised the dead, lived with and taught His disciples, and gave of Himself in a way that no one else has ever done. He existed in complete servitude to His Father and to humankind. Can you imagine such a thing?

So it was that when Jesus came to Gethsemane, He knew His time on earth was drawing to a close, and knowing this, He asked the Father, "Let this cup pass from me." Why? Not because _He was afraid to die_ , but because He wanted, if possible, _to continue His ministry to those in need_! If allowed to stay in this realm, He would have no doubt continued to give selflessly to everyone around Him, manifesting the life of the Father to a world steeped in darkness and despair. This my friend, is true eternal life, and for this reason, He is "ruler of the kings of the earth." Let's take another moment to consider the following passages in Mark, Chapter 14, which confirm our thought.

Mark 14:35-36 (KJV)  
And he went forward a little, and fell on the ground, **and prayed that, if it were possible, the hour might pass from him**. And he said, Abba, Father, all things _are_ possible unto thee; **take away this cup from me** : nevertheless not what I will, but what thou wilt.

What did Jesus pray? That "if it were possible, the _hour_ might pass from Him." And what was this "hour" to which Jesus referred? Consider.

John 7:30 (KJV)  
Then they sought to take him: **but no man laid hands on him, because his hour was not yet come**.

John 8:20 (KJV)  
These words spake Jesus in the treasury, as he taught in the temple: **and no man laid hands on him; for his hour was not yet come**.

As these passages indicate, the scribes, Pharisees, Sadducees, and their Jewish followers wanted many times to stop the Lord from ministering to the people. Ah, but "His hour was not yet come," the Father's purpose not yet accomplished. And Jesus knew this my friend, beyond any shadow of a doubt.

John 12:23-27 (KJV)  
And Jesus answered them, saying, **The hour is come, that the Son of man should be glorified**. Verily, verily, I say unto you, **Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit**. _He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal_. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will _my_ Father honour. Now is my soul troubled; and what shall I say? **Father, save me from this hour: but for this cause came I unto this hour**.

John 13:1 (KJV)  
Now before the feast of the passover, **when Jesus knew that his hour was come that he should depart out of this world unto the Father** , having loved his own which were in the world, he loved them unto the end.

Matthew 26:44-46 (KJV)  
And he left them, and went away again, **and prayed the third time** , _saying the same words_. Then cometh he to his disciples, and saith unto them, Sleep on now, and take _your_ rest: behold, **the hour is at hand, and the Son of man is betrayed into the hands of sinners**. Rise, let us be going: behold, he is at hand that doth betray me.

Luke 22:52-53 (KJV)  
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? When I was daily with you in the temple, ye stretched forth no hands against me: **but this is your hour, and the power of darkness**.

Do you see it? The "hour" of which Jesus spoke was the "hour" when He would deliver Himself up to those who wished to kill Him. Understand that those who stood against Him could never take Him, that God His Father kept Him at all times. So it was necessary for Jesus to wait until such time that the Father said, "It is finished" to Him and He would therefore say _and_ do what He heard His Father say (John 5:19, 30; 8:38; 14:24; 19:30).

The "hour" of Mark, Chapter 14, was the "hour" that "the Son of man should be glorified" and for this cause He came into the world to be the propitiation for our sins. It was the hour that He would depart this world and go to the Father. Ah, but if possible, He wanted to stay, no doubt wishing to continue His ministry. Yet, Jesus knew that greater things would come and that His Father's will would most certainly move forward once He laid down His life for you and me. What greater sacrifice could there be?

John 16:7-11 (NKJV)  
Nevertheless I tell you the truth. **It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you**. And when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgment, because the ruler of this world is judged.

# Chapter Thirteen

# THE LAST DAYS

The spiritual reality of the Day of Pentecost is recorded in Acts, Chapter 2, where "about an hundred and twenty" (Acts 1:15) disciples of the Lord went to the upper room in accordance with Jesus' command to "wait for the promise of the Father" (Acts 1:4). It was there that they received the baptism of the Holy Spirit (Acts 1:5; 2:1-4). Once this happened, we read that they "began to speak with other tongues (languages), as the Spirit gave them utterance" (Acts 2:4). Here is what followed.

Acts 2:5-13 (NKJV)  
And there were dwelling in Jerusalem Jews, devout men, from **every nation** under heaven. And when this sound occurred, the multitude came together, **and were confused, because everyone heard them speak in his own language**. Then they were all amazed and marveled, saying to one another, "Look, are not all these who speak Galileans? **And how** _is it that_ **we hear, each in our own language in which we were born?** Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, Cretans and Arabs-- **we hear them speaking in our own tongues the wonderful works of God**." **So they were all amazed and perplexed, saying to one another, "Whatever could this mean?" Others mocking said, "They are full of new wine.** "

As shown, "There were dwelling in Jerusalem Jews, devout men, from _every nation_ under heaven," and "they were confused," because all of them heard the disciples speaking _in their own language_ "the wonderful works of God." Is it just coincidence that this is a reverse of what happened at the city and tower of Babel (Gen. 11:1-9)?

As we see, there were those who mocked what was taking place, stating, "They are full of new wine." Here's what followed.

Acts 2:14-21 (NKJV)  
But Peter, standing up with the eleven, raised his voice and said to them, "Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. For these are not drunk, as you suppose, since it is _only_ the third hour of the day. But this is what was spoken by the prophet Joel: _'And_ _it shall come to pass in the last days_ _, says God,_ _That_ _I will pour out of My Spirit on all flesh_ _;_ _Your_ _sons and your daughters shall prophesy_ _,_ _Your young men shall see visions,_ _Your old men shall dream dreams._ _And_ _on My menservants and on My maidservants_ _I will pour out My Spirit in those days_ _;_ _And they shall prophesy_ _._ _I will show wonders in heaven above_ _And signs in the earth beneath:_ _Blood and fire and vapor of smoke._ _The sun shall be turned into darkness,_ _And the moon into blood,_ _Before the coming of the great and awesome day of the Lord_ _._ _And it shall come to pass_ _That whoever calls on the name of the Lord_ _Shall be saved.'_

Standing up with the eleven disciples, Peter addresses the multitude. And what does he say? He speaks from the book of Joel, Chapter 2, verses 28 through 32, stating, "And it shall come to pass in the _last days_." Would this not infer that the "last days" had begun in Peter's time since the fulfillment of this prophecy was even then beginning to take place? I say "beginning" because the prophecy of Joel contains prophetic components which were not only being fulfilled, but would be fulfilled in the days ahead.

Note that Joel's prophecy states, "I will pour out of My Spirit on _all_ flesh," and then speaks of "your sons and daughters" and "My menservants" and "My maidservants." See the difference? Our "sons and daughters" implies our fleshly lineage whereas His "menservants" and "maidservants" implies those who belong to Him. The New International Version is an easier read.

Acts 2:17-18 (NIV)  
"'In the last days, God says, I will pour out my Spirit on all people. **Your sons and daughters** will prophesy, your young men will see visions, your old men will dream dreams. Even on **my servants, both men and women** , I will pour out my Spirit in those days, and they will prophesy.

Consider the word "prophesy" in our passages. Prophecy involves two things. First, the _foretelling_ of what's to come and secondly, the _fulfillment_ of that which was spoken or written. So in these statements made by the Apostle, I see the _fulfillment_ , if you will, of the entire gamut of the "last days" of which Peter spoke.

So to put it plainly, if the "last days" began in Peter's time, then we have been in them ever since and we are in them now. Wouldn't that be true? Here's confirmation.

Hebrews 1:1-2 (NIV)  
In the past God spoke to our forefathers through the prophets at many times and in various ways, **but in these last days he has spoken to us by his Son** , whom he appointed heir of all things, and through whom he made the universe.

When was the book of Hebrews written? Some say before the destruction of Jerusalem and the temple in 70 A.D., otherwise the writer would have mentioned the end of the Jewish sacrificial system. The author consistently uses the Greek present tense when speaking of the temple and the priestly activities connected with it (see 5:1-3; 7:23, 27; 8:3-5; 9:6-9, 13, 25; 10:1, 3-4, 8, 11; 13:10-11). That being said, the writer emphatically states that "in these last days," verifying that they began in the early days of the church.

So how many "last days" are there? The answer is twofold. In regard to the number of literal days, none of us can say, for how many days have there been since Peter first uttered the prophecy of Joel? Ah, but the second answer can be a little more specific. How many "last days" are there? Spiritually speaking, three and a half. How do I arrive at this? Consider.

Matthew 12:40 (NKJV)  
For as Jonah was **three days and three nights** in the belly of the great fish, so will the Son of Man be **three days and three nights in the heart of the earth**.

Who is the "heart of the earth?" According to the Parable of the Sower, we are. And how long will the "Son of Man" be there? "Three days and three nights." Is this literal? Perhaps, but could it also be spiritual? I believe so. Ah, but I did say three and a half days, didn't I? So where is this half? Please consider.

John 2:18-19 (NKJV)  
So the Jews answered and said to Him, "What sign do You show to us, since You do these things?" Jesus answered and said to them, " **Destroy this temple** , and in **three days I will raise it up**."

Now, consider the following illustration.

As you can see, I've used the lampstand once again to illustrate the spiritual principle of three and a half days. Take note that I have marked the seven branches of the lampstand to coincide with the three great Feasts of Israel; the Feast of Passover, the Feast of Pentecost, and the Feast of Tabernacles. The Feast of Passover consisted of three segments while Pentecost stood alone. The Feast of Tabernacles also consisted of three segments.

So Jesus said, "Destroy this temple, and in _three days_ I will raise it up."

John 2:20-21 (NKJV)  
Then the Jews said, "It has taken forty-six years to build this temple, and will You raise it up in three days?" **But He was speaking of the temple of His body**.

In response to what Jesus said, we see the Jews saying, "It has taken _forty-six_ years to build this temple, and will You raise it up in three days?" Ah, "but He was speaking of _the temple of His Body_." Friend, we are "the body of Christ, and each one of you is a part of it" (I Cor. 12:27; NIV).

1 Corinthians 3:16-17 (NKJV)  
Do you not know that **you are the temple of God** and _that_ the Spirit of God dwells in you? If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, **which** _temple_ **you are**.

Understand that the "body of Christ" includes the "temple of God," found in the Tabernacle of Witness. There were _three_ major divisions found in the temple; the Outer Court which surrounded the temple and included the Holy Place and the Most Holy Place where the Ark of the Covenant was placed. So when Jesus spoke of the "temple of His body," He was speaking of the Holy Place and Most Holy Place within the Tabernacle of Witness, and of those who "are the temple of God," the living and breathing spiritual counterpart of the natural Temple. And don't confuse the "temple" with the "tabernacle," for the "outer court" is part of the tabernacle but not the temple.

It's also interesting to note that the Jews told Jesus, "It has taken forty-six years to build this temple." Forty is the number which represents "a period of _probation_ , _trial_ , and _chastisement_ —(not _judgment_ , like the number 9, which stands in connection with the punishment of enemies, but the chastisement of sons, and of a covenant people)" (Bullinger). Six is the number which signifies "man's world (4) with man's enmity to God (2) brought in" (Bullinger). And the three areas of the tabernacle, the outer court, the Holy Place, and the Most Holy Place, speaks of the "work" of the "seed" of the Living Word of God in His people.

Concerning our lampstand, we have _seven_ branches, which signifies the _spiritual completion_ and _manifestation_ of God's purpose in His people. Each branch contains the "fire" of the lampstand. And what is fire? Light. And what is light? "Day," for "God called the light _Day_ , and the darkness He called _Night_ " (Gen. 1:5). So each _branch_ represents a "day" whereas each _space_ between them represents a "night."

If we count left to right from the first branch, we have _three_ branches and _three_ spaces, denoting "three days and three nights." If we count from right to left from the last branch, we also have "three days and three nights." In both cases, we move from the outside to the inside, ending at the middle or central branch of the lampstand. And what is the significance of the middle or central branch? Notice the faint outline of the cross which overlays the lampstand. As shown, the central branch represents Christ on the cross. Consider.

John 13:1 (NKJV)  
Now before the feast of the Passover, when Jesus knew that **His hour had come that He should depart from this world to the Father** , having loved His own who were in the world, He loved them to the end.

John 16:7 (NKJV)  
Nevertheless I tell you the truth. It is to your advantage _that I go away_ ; for **if I do not go away, the Helper will not come to you** ; but if I depart, **I will send Him to you**.

The "Helper" in John 16:7 is in regard to the Holy Spirit or "Spirit of truth" which Jesus said He would send to the disciples (John 16:13-16). And He did this on the Day of Pentecost, spiritually fulfilling the natural feast in His disciples. Understand that the Holy Spirit _is_ the Spirit of Christ, the _anointing_ of power and love from the Father, and this is what the central branch of the lampstand represents; then _and_ now. And this anointing would not have been possible apart from the sacrifice and shed blood of our Lord.

Now, counting from left to right, here's the interesting thing about the last or final branch of the lampstand. It has no "space" to coincide with it! And why is this? Please consider.

Genesis 2:1-3 (KJV)  
Thus the heavens and the earth were finished, and all the host of them. **And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made**. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

On each of the six "days" of creation, it finishes with, "And the evening and the morning were the first day," the "second day," and so on. But when we get to the seventh day or Sabbath, _no such thing is recorded_. It simply speaks of the fact that God "ended His work which He had made; and He rested on the seventh day from all His work which He had made." No evening, no morning, just "day." That being said, the seventh "day" is only _half a day_ , for there is no "night" to make it a 24 hour period. This also agrees with the phrase, "time (1), and times (2), and _half a time_ (½)" found in Revelation 12:14. And what is ½ of seven? Three and a half. If we count left to right, beginning with the first branch, we have six "days" and "nights" which end with the seventh branch or "day," again, only a half.

1 John 1:5 (NKJV)  
This is the message which we have heard from Him and declare to you, that **God is light and in Him is no darkness at all**.

Revelation 21:25 (KJV)  
And the gates of it shall not be shut at all by day: **for there shall be no night there**.

Revelation 22:5 (KJV)  
**And there shall be no night there** ; and they need no candle, neither light of the sun; **for the Lord God giveth them light** : and they shall reign for ever and ever.

Friend, when we reach the "seventh" branch or "day," we reach the "rest" of God, "for anyone who enters God's rest _also rests from his own work_ , just as God did from His" (Heb. 4:10). And when we enter this rest as explained by Hebrews, Chapter 4, we have entered into the "light" of Christ where there is no "night" or darkness.

2 Corinthians 4:5-7 (NKJV)  
For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus' sake. **For it is the God who commanded light to shine out of darkness, who has shone in our hearts to** _give_ **the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels** , _that the excellence of the power may be of God and not of us_.

Do you see it? It is God alone who commands "light to shine out of darkness" and that "light" is "the light of the knowledge of the glory of God in the face of Jesus Christ." And where is this "treasure?" "In earthen vessels," within the hearts of those who believe His Word, so " _that the excellence of the power may be of God and not of us_." Remember, the end of the spiritual fulfillment of the work of the law in His people is _Christ_ (Rom. 10:4), a _change of nature_ so profound that we walk "as He walked" (I John 2:6), we love as He loves, and we give as He gives. This my friend, is the purpose of God in Christ through us.

Understand that the spiritual "temple of God" was established on the "Day" of Pentecost through the 120 in the upper room. So it is not coincidence that 120 is 12 x 10, the number of "divine government" (12) times "ordinal perfection" (10; a complete cycle) (Bullinger). And the apostle Paul, though born out of due time, was a part of this precious and spiritual temple as well. So it was that he wrote, "By the grace God has given me, _I laid a foundation_ as an expert builder, and someone else is building on it. But each one should be careful how he builds. For _no one can lay any foundation other than the one already laid, which is Jesus Christ_ " (I Cor. 3:10-11).

On the left side of our illustration, we have three days and nights, so too on the right. That's _six_ days and nights, the number of man in "enmity" against God. This "enmity" is dealt with by Christ, the central branch, so the "left" and "right" side of the lampstand also have significance.

Matthew 25:31-34 (NKJV)  
"When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. **All the nations will be gathered before Him** , and **He will separate** them one from another, as a shepherd divides _his_ sheep from the goats. And **He will set the sheep on His right hand, but the goats on the left**. Then **the King will say to those on His right hand, 'Come, you blessed of My Father, inherit the kingdom** prepared for you from the foundation of the world...

Do you see it? In regard to "all the nations," the "Son of Man" through the power and authority of the throne of the Father, will "separate" us, dividing the "sheep from the goats" and placing the sheep "on His right hand, but the goats on the left." So what does the "left hand" of the throne signify? The Old Covenant and law, for it remains and works for as long as it is necessary, bringing us to the point where we might receive the inheritance of the kingdom of God, signified by the "right hand." Remember, Jesus said that those who will sit with Him in His throne are those who overcome (Rev. 3:21). Not everyone will have this privilege.

Remember our previous illustrations of the lampstand in Chapter Two?

"The _law_ (left hand) is _spiritual_ (right hand)."

Ephesians 2:14-18 (NKJV)  
For He Himself is our peace, **who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity,** _that is,_ **the law of commandments** _contained_ **in ordinances** , so as to create in Himself **one new man** _from_ **the two** , _thus_ making peace, and that **He might reconcile them both to God in one body through the cross** , _thereby putting to death the enmity_. And He came and preached peace to you who were afar off and to those who were near. For through Him **we both have access by one Spirit to the Father**.

Oh my friend, do you see it! Christ, represented by the middle branch of the lampstand, puts to death the enmity as signified by the other _six_ branches and spaces. He "abolished in His flesh," this "enmity, that is, the law of commandments _contained in ordinances_." He did not do away with the good and moral essence of the law, but only those "ceremonial" ordinances that were spiritually fulfilled within Himself and now through His people. There is no longer any "middle wall of separation," for He is forming "one new man from the two," the _natural_ and the _spiritual_ , individually _and_ collectively, bringing together the essence of both within us through the power of His cross.

Before I end this chapter, allow me to share one other thing with you found in the book of Daniel.

Daniel 9:24 (NKJV)  
" **Seventy weeks** are determined For your people and for your holy city, (1) **To finish the transgression** , (2) **To make an end of sins** , (3) **To make reconciliation for iniquity** , (4) **To bring in everlasting righteousness** , (5) **To seal up vision and prophecy** , (6) And **to anoint the Most Holy**.

In Daniel, Chapter 9, Gabriel, a messenger of Christ, tells Daniel about "seventy weeks" (literally _sevened_ ) which "are determined for your people and for your holy city" (Jerusalem). And what is the purpose of these "seventy weeks?"

1. To finish the transgression.

2. To make an end of sins.

3. To make reconciliation for iniquity.

4. To bring in everlasting righteousness.

5. To seal up the vision and prophecy.

6. To anoint the Most Holy.

Six things in seventy "sevened" or weeks. How many branches on the lampstand? Seven. How many spaces? SIX. Coincidence? I think not. Did you know that the Feast of Pentecost is also called the "Feast of _Weeks_ " (literally _sevened_ ; same word as Daniel 9:24)?

Psalms 139:11-12 (NKJV)  
If I say, "Surely the darkness shall fall on me," Even the night shall be light about me; Indeed, the darkness shall not hide from You, But **the night shines as the day** ; The **darkness and the light** _are_ **both alike** _to You_ _._

My friend, there is light and darkness symbolized by the lampstand. Would this denote "the ministry of death" (darkness) and "the ministry of the Spirit" (light) (II Cor. 3:6-11)? So even darkness has a purpose in our lives and in this world. Despite how things may appear, God's hand is in all of it.

Yes, we have been moving through the "last days" as symbolized by the _three_ segments of the last great feast, the Feast of Tabernacles. And it will end in _rest_.

# Chapter Fourteen

# THE LAST DAY

I find it interesting that the phrase, "last days" is only found _five_ times in the King James Version of the New Testament, _five_ being the number of "grace" (Bullinger). What is also interesting is that the phrase, "last day," is found _seven_ times, and it's only found in the Gospel of John. And what is the meaning of seven? _Manifestation_. And what did John's gospel exemplify more than the other gospels? The _love of God_ through His Son, Christ Jesus. Here is what the Fox's Book of Martyrs says in regard to John.

The "beloved disciple," was brother to James the Great. The churches of Smyrna, Pergamos, Sardis, Philadelphia, Laodicea, and Thyatira, were founded by him. From Ephesus he was ordered to be sent to Rome, where it is affirmed he was cast into a cauldron of boiling oil. He escaped by miracle, without injury. Domitian afterwards banished him to the Isle of Patmos, where he wrote the Book of Revelation. Nerva, the successor of Domitian, recalled him. He was the only apostle who escaped a violent death.

Remember, Jesus said to the Jews, "Destroy this temple, and in three days I will raise it up" (John 2:19). This coincides with the fact that Jesus said He would be "three days and three nights in the heart of the earth" (Matt. 12:40). This also agrees with Peter's preaching on the Day of Pentecost where he spoke of the "last days" (Acts 2:17), with the third or "last day" being called, "The great and awesome day of the Lord" (Acts 2:20).

Three of the references made to the "last day" are found in the following passages, all of them stated by the Lord.

John 6:35-45 (NKJV)  
And Jesus said to them, "I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst. But I said to you that you have seen Me and yet do not believe. **All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out**. For I have come down from heaven, **not to do My own will, but the will of Him who sent Me**. **This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the** last day. And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; **and I will raise him up at the** last day." The Jews then complained about Him, because He said, "I am the bread which came down from heaven." And they said, "Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, 'I have come down from heaven'?" Jesus therefore answered and said to them, "Do not murmur among yourselves. No one can come to Me unless the Father who sent Me draws him; **and I will raise him up at the** last day. It is written in the prophets, _'And they shall all be taught by God.'_ Therefore everyone who has heard and learned from the Father comes to Me.

Jesus said, "My food is to do the will of Him who sent Me, and to finish His work" (John 4:34). And what was the will of God through Christ? "This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day." This sentence is rendered in the King James as, "That of all which He hath given Me I should lose nothing, but should raise it up again at the last day." Consider Vincent's treatment.

That of all which He hath given me (ἵνα πᾶν ὃ δέδωκέ μοι)

The construction is a peculiar and broken one. All which He hath given, stands alone as an absolute nominative; a very emphatic and impressive mode of statement. Literally it reads, that all which He hath given me I should lose nothing out of it.

It is apparent in our passages from John, Chapter 6 that Jesus speaks of those who will come to Him, "those" being people. Ah, but Jesus said and Vincent's treatment confirms that there is something else besides His people that is a part of this. And what might that be? I believe it refers to the spiritual power and heavenly wisdom of the Father Himself which filled the Lord's being. Once Jesus ascended to the throne of our Father at the Jordan River, He was given a divine purpose from the throne of God that incorporated all the aspects of God's kingdom. No wonder Jesus said, "I am come that they might have life, and that they might have it more abundantly" (John 10:10; KJV).

John 10:17-18 (KJV)  
Therefore doth my Father love me, **because I lay down my life, that I might take it again**. No man taketh it from me, **but I lay it down of myself**. **I have power to lay it down, and I have power to take it again**. This **commandment** have I received of my Father.

John 12:44-50 (KJV)  
Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. And he that seeth me seeth him that sent me. I am come a light into the world, that whosoever believeth on me should not abide in darkness. And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. _He that rejecteth me, and receiveth not my words, hath one that judgeth him_ : **the word that I have spoken, the same shall judge him in the** last day. For I have not spoken of myself; but the Father which sent me, **he gave me a commandment** , what I should say, and what I should speak. And I know that **his commandment is life everlasting** : whatsoever I speak therefore, even as the Father said unto me, so I speak.

The Father's "commandment" to Christ was "life everlasting." And life everlasting is the power to lay down one's life and "take it again." You see my friend, it matters not what we profess, nor does it matter what we think we know in the way of spiritual knowledge. Rather, it is about the Spirit of self-sacrifice that can only come by means of the Father through Christ. Christ had no fear of death because He knew that He had power "to take it again," for that is its essence.

Jesus made it clear that He would raise some in the last day, and He also made it clear that the word which He had spoken would also judge us in the last day. And wouldn't this word be exemplified in those He raises? Of course.

Remember, our first "death" is to God's righteousness as exemplified by all that His kingdom represents, but our "second death" is fully realized when the love of God in us empowers us to lay it down of ourselves. Please consider.

John 20:21-23 (KJV)  
Then said Jesus to them again, Peace _be_ unto you: as _my_ Father hath sent me, even so send I you. And when he had said this, **he breathed on** _them_ , and saith unto them, **Receive ye the Holy Ghost** : _Whose soever sins ye remit, they are remitted unto them;_ _and_ _whose soever_ _sins_ _ye retain, they are retained_.

I don't believe the "baptism" of the Holy Spirit (Acts 2:4) is the same as the "gift" of the Holy Spirit (Acts 2:38; Rom. 5:15-18), for the _gift_ is given to _begin_ the process of judgment while the _baptism_ is given once _we have been thoroughly judged_ and "taught by God" (Heb. 12:11). The first is given to guide us into all truth (John 16:13), the second is given to be witnesses of that truth (Acts 1:8). And what is the foundation of this power that is given? _Forgiveness_ , even as Jesus said, "Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained." It is this which must be fully formed in us by the second death through which we pass, for the greatest need that we have is that of forgiveness, first for ourselves, and then for each other. When we have truly learned to forgive as Christ forgives, then we will be ready to walk in the power of His kingdom (Matt. 18:21-22).

We have looked at five of the seven occurrences of the "last day" in the preceding passages. The last two are found in the following.

John 11:23-26 (NKJV)  
Jesus said to her, "Your brother will rise again." Martha said to Him, "I know that he will rise again **in the resurrection** at the **last day**." Jesus said to her, "I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?"

John 7:37-39 (NKJV)  
**On the last day, that great** _day_ **of the feast** , Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water." But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet _given,_ because Jesus was not yet glorified.

Note that Martha spoke to Jesus of the " _resurrection_ at the _last day_." Jesus did not dispute this fact. Then in John 7:37, we read, "On the _last day_ , that _great day of the feast_." And which feast was this? The Feast of Tabernacles (John 7:2), agreeing with our illustration of the lampstand. Consider Vincent's treatment of John 7:2.

The Jews' Feast of Tabernacles

The Rev. brings out the defining force of the two articles: _the_ feast of the Jews, _the_ feast of tabernacles. This feast occurred in the early autumn (September or early October), and lasted for seven days. Its observance is commanded in Exodus 23:16; 34:22; Leviticus 23:39, 42, 43; Deuteronomy 16:13. Its significance was twofold. It was a harvest-home festival, and hence was called _the Feast of Ingathering_ , and it commemorated the dwelling of Israel in tents or booths in the wilderness. Hence the name _Feast of Booths_ or _Tabernacles_. The association of the latter event with harvest was designed to remind the people in their prosperity of the days of their homeless wandering, that their hearts might not be lifted up and forget God, who delivered them from bondage (Deuteronomy 8:12-17). Therefore they were commanded to quit their permanent homes and to dwell in booths at the time of harvest. The festival was also known as _the Feast of Jehovah_ , or simply _the Festival_ (Leviticus 23:39; 1 Kings 8:2), because of its importance, and of being the most joyful of all festivals. At the celebration of the feast at Jerusalem booths were erected in the streets and squares and on the housetops. The Greek word for this feast, σκηνοπηγία, _construction of tabernacles_ , occurs only here in the New Testament.

Based on Vincent's treatment, we find that Jesus was referring to the final segment of the Feast of Tabernacles which began on the _fifteenth_ day of the _seventh_ month. We understand the spiritual meaning of seven, but what about fifteen? From Bullinger.

Fifteen being a multiple of _five_ , partakes of the significance of that number, also of the number _three_ with which it is combined, 3 x 5.

_Five_ is, as we have seen, the number of _grace_ , and _three_ is the number of _divine perfection. Fifteen_ , therefore, specially refers to acts wrought by the energy of Divine grace.

Also from Bullinger.

_Fifteen_ being 8 \+ 7 as well as 3 x 5, it may also include a reference to resurrection, as being a special mark of the energy of Divine grace issuing in glory.

A few examples may suffice:

  * The Ark was borne by the Flood _fifteen_ cubits upwards, Genesis 7:20.

  * Hezekiah's reprieve from death was _fifteen_ years, 2 Kings 20:6.

  * The Jews were delivered from death under Esther on the _fifteenth_ day of the month (9:18, 21). This is specially significant, as we have seen (p. 222), that their sentence to death was connected with the number _thirteen_.

  * Bethany, where Lazarus was raised, and from whence the Lord ascended, was _fifteen_ furlongs from Jerusalem, John 11:18.

  * Paul's ship anchored safely in _fifteen_ fathoms on the 14th day, after _thirteen_ days of toil and trial, Acts 27:21.

  * On the _fifteenth_ day of the first month was the feast of unleavened bread, Leviticus 23:6; and

  * On the _fifteenth_ day of the seventh month was the feast of Tabernacles (v 34).

In his book, Biblical Mathematics, Ed Vallowe tells us that " _fifteen_ is the number for _rest_ " which is the "result of _deliverance_ , or _salvation_." Does this agree with our perspective? I believe it does, for "he who has entered His rest has himself also _ceased from his works_ as God did from His" (Heb. 4:10). If we have ceased from our own works, wouldn't that mean that our works become "acts wrought by the energy of Divine grace?"

John 8:28-29 (NKJV)  
Then Jesus said to them, "When you lift up the Son of Man, then you will know that I am _He,_ and _that_ **I do nothing of Myself** ; but as My Father taught Me, I speak these things. **And He who sent Me is with Me**. The Father has not left Me alone, for I always do those things that please Him."

John 14:9-13 (NKJV)  
Jesus said to him, "Have I been with you so long, and yet you have not known Me, Philip? **He who has seen Me has seen the Father** ; so how can you say, 'Show us the Father'? Do you not believe that I am in the Father, and the Father in Me? **The words that I speak to you I do not speak on My own** _authority;_ **but the Father who dwells in Me does the works**. Believe Me that I _am_ in the Father and the Father in Me, **or else believe Me for the sake of the works themselves**. "Most assuredly, I say to you, **he who believes in Me, the works that I do he will do also; and greater** _works_ **than these he will do, because I go to My Father**. And whatever you ask in My name, **that I will do** , that the Father may be glorified in the Son.

As our passages show, the works of Christ were done by the Father, and this agrees with our idea of "rest" as well as "resurrection," for resurrection is the culmination of the last days, that "great and awesome day of the Lord." You see my friend, the rapture is not what we are anticipating. Rather, we are looking for resurrection, which is to rise up into the life of Christ when the second death of judgment has been fulfilled in us.

Resurrection is the single most important concept in scripture, for Paul wrote, "Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you--unless you believed in vain. _For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures_ , and that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as by one born out of due time" (I Cor. 15:1-8). Also, "Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? But _if there is no resurrection of the dead, then Christ is not risen. And if Christ is not risen, then our preaching_ _is_ _empty and your faith_ _is_ _also empty. Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up--if in fact the dead do not rise. For if_ _the_ _dead do not rise, then Christ is not risen. And if Christ is not risen, your faith_ _is_ _futile; you are still in your sins!_ (I Cor. 15:12-17)

John 6:39-40 (NKJV)  
This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, **but should raise it up at the last day**. And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; **and I will raise him up at the last day**."

John 6:44 (NKJV)  
No one can come to Me unless the Father who sent Me draws him; **and I will raise him up at the last day**.

John 6:54 (NKJV)  
Whoever eats My flesh and drinks My blood has eternal life, **and I will raise him up at the last day**.

Our word "raise" in these passages is _anistēmi_ and is defined as, "To _stand up_ (literal or figurative, transitive or intransitive)." Not surprisingly, the word "resurrection" is taken from _anistēmi_ and is _anastasis_ which means, "A _standing up_ again."

# Chapter Fifteen

# THE TRUMPETS AND BOWLS

When we enter into the book of the Revelation, we find _six_ important _sevens_ to consider. _Six_ times _seven_ is _forty-two_ , the number of "months" found in Revelation 11:2. "Times" always denotes an increase (Isa. 9:7).

First we have the "seven stars" and the "seven golden lampstands" which represent the "seven _angels_ " or "spirits" of the "seven _lampstands_ " or "seven _churches_ " (Rev. 1:20).

It's interesting to note that John sees the Christ "in the _midst_ (middle) of the seven lampstands" (Rev. 1:13). Could this be what Jesus meant when He said He would be "three days and three nights _in the heart_ of the earth?" I am inclined to think so (and again, this agrees with the central branch of the lampstand).

As we move further into Revelation, we find seven messages or prophecies to each of the seven churches. This is followed by John being taken to the throne of God where he sees the "Lamb," Christ, take a book "sealed with seven seals" (Rev. 5:1; KJV) "out of the right hand of Him that sat upon the throne" (Rev. 5:7; KJV). This now makes _four_ of the six important sevens.

We then see the Lamb open the seven seals of the book, and when He opens the seventh seal, we find "seven angels which stood before God; and to them were given seven trumpets" (Rev. 8:6; KJV). The sounding of the trumpets begins with Revelation 8:7 and continues through Revelation, Chapter 11 (or Chapter 14, depending on your perspective).

Last, but certainly not least, we find in Revelation, Chapter 15:1, "seven angels having the seven last plagues" which are called "vials" (KJV) or "bowls" (NKJV) in Revelation 16:1. The seven trumpets and bowls finish up our six important sevens of Revelation. Is it just coincidence that we have _seven_ branches on our illustration of the lampstand and _six_ spaces, correlating with the _six_ times _seven_ which we are considering? I think not.

Remember, the branches of our lampstand denote the "light" or feast "days" of the Lord, since _fire_ is found on each of the branches. In contrast, the spaces between the branches signify the segment of "night" which corresponds with their respective days and agrees with our "three days and three nights." And remember, the _middle_ or _central_ branch of the lampstand represents Christ on the cross who again, is in the "midst" or _middle_ of the seven churches (Rev. 1:13). Now, stay with me, because there are several things we need to address for our understanding.

First, we have seven Spirits and seven churches.

Revelation 1:4 (KJV)  
John to the seven churches which are in Asia: Grace _be_ unto you, and peace, from him which is, and which was, and which is to come; and from **the seven Spirits which are before his throne**...

Revelation 4:5 (KJV)  
And out of the throne proceeded lightnings and thunderings and voices: **and** _there were_ **seven lamps of fire burning before the throne, which are the seven Spirits of God**.

Revelation 5:6 (KJV)  
And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, **having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth**.

The King James is a bit misleading, stating "lamps" in Revelation 4:5. The correct rendering would be "torches," which would be used to light the lampstand. As shown in Revelation 5:6, Christ is seen with "seven horns and seven eyes," which also represent the seven torches or "seven Spirits of God sent forth into all the earth." "Horns" proceed from the head, and isn't Christ the "head" of every man (I Cor. 11:3)? And what is the purpose of horns? To _push_. "Eyes" speak of understanding (Eph. 1:18). So in the "seven horns and seven eyes," we have the understanding of the Father's will in Christ and the "push" or advancement of His will through Christ. Please consider.

Isaiah 11:1-5 (NIV)  
A shoot will come up from the stump of Jesse; from his roots a **Branch** will bear fruit. **The Spirit of the LORD will rest on him** \-- the **Spirit of wisdom and of understanding** , the **Spirit of counsel and of power** , the **Spirit of knowledge and of the fear of the LORD** \-- and he will delight in the fear of the LORD. He will not judge by what he sees with his eyes, or decide by what he hears with his ears; **but with righteousness he will judge** the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. **Righteousness** will be his belt and faithfulness the sash around his waist.

Here we find the "seven Spirits of God," which are not actually spirits but seven _attributes_ of the _one_ Spirit of the Lord. Though spoken of as seven Spirits, I believe it is better to say the _sevenfold_ Spirit of God which includes wisdom, understanding, counsel, power, knowledge, and fear, summed up in righteousness (out of which proceeds judgment). And this same perspective should be used in regard to the seven churches, for isn't every church of the Lord joined together as one (Rom. 12:5)? Of course.

If you will recall, we considered the seven prophecies and the book sealed with seven seals in Chapter Two. Remember that the prophecies and "scroll" (Rev. 5:1) signify the "work" of the Father which Jesus said He would finish (John 4:34). The fact that the scroll is "sealed" with seven seals speaks of the "mystery of God" (Rev. 10:7) contained within these prophecies to the churches. That being said, the opening of the seals speaks of the _revelation_ or _disclosure_ of this "mystery," of those things which John had seen, what was present in his time, and what would take place later (Rev. 1:19; NIV). What many don't realize is that the fulfillment of the prophecies to the churches had already begun by the time John received his vision on the island of Patmos.

This leaves us with the seven trumpets and seven bowls.

We've learned that the seven branches of the lampstand correspond with the three great Feasts of Israel. Please consider.

Numbers 10:10 (NKJV)  
Also in the day of your gladness, **in your appointed feasts** , and **at the beginning of your months** , **you shall blow the trumpets** over your burnt offerings and over the sacrifices of your peace offerings; and they shall be a memorial for you before your God: I _am_ the Lord your God."

As we see by this passage, the blowing of trumpets took place with every feast. So couldn't we just as easily consider each of the seven branches of our lampstand as representative of the seven trumpets? I believe we can.

Now, for each branch, we have a "bowl" or "a broad shallow _cup_ " (Strong's) which was fashioned to hold the olive oil which was lit for the flames of the lampstand (Exod. 27:20-21). If this is true, then this connects the "fire" or light of the branches with the "oil" as the fuel for the fire. Being olive oil, this speaks of the _anointing_ of the Spirit of God which brings "fire" or "light" and "life" (John 1:4) to His Word (Exod. 29:7; 30:30). Look once more at our illustration of the lampstand from Chapter 13.

Now, if you will indulge me, let me share with you from the "notes" I made in regard to the lampstand and the seven trumpets and bowls. Some of this will be redundant, so forgive me for that.

There are seven branches on the lampstand, and the _fourth_ is the "middle" or central branch, _indicative of Christ on the cross, the foundation_ (4) _,_ and the _creative work of God_ (4) _which makes us_ in His image (Gen. 1:26). It also correlates with the _fourth_ Spirit of the seven Spirits of God, _the Spirit of power or might_ (Isa. 11:2). So it is that we are simply counting left to right until the end of the lampstand. Nonetheless, we must always consider the central branch of the lampstand _as the priority_ , recognizing that Christ broke down the "middle wall of separation," the " _law of commandments contained in ordinances_ ," not the moral essence of the law, "so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both (Jew and Gentile) to God in one body through the cross, thereby putting to death the enmity" (Eph. 2:14-16). In bringing Jew and Gentile together, He brought together the law and grace, _for grace is the Spirit of the law_.

As we have considered, each branch represents the light of "day," the "light" (fire) of truth which gives us life within. There are _twelve hours_ in the "day" which leaves _twelve hours_ in the night (John 11:9). So, counting from the left to the central branch, we have a branch (day) and space (night), branch (day) and space (night), branch and space, for a total of _three days and three nights_. Counting from right to left, the same is true; we have three days and three nights (ending in the middle). This gives us _six_ days and _six_ nights. So it is that the spiritual meaning of six is "enmity with God" (Bullinger). Our six branches are joined together by the central branch, Christ, which represents the "fulfillment" (7) of both sides, law _and_ grace. When we view the lampstand in this fashion, we can prove the following.

1. Israel (left side) and Greek [Gentile] (right side)... Eph. 12:-22.

2. The law (left side) is _spiritual_ (right side)... Rom. 7:14.

3. The earth (left side) is separate from the _heavens_ (right side)... Gen. 1:1.

4. The natural is first (left side) and afterward, the _spiritual_ (right side)... I Cor. 15:46.

5. The goats (left side) are separated from the _sheep_ (right side)... Matt. 25:32.

Understand that the _spaces_ correspond to the _natural man_ and the _branches_ to the _spiritual man_ (I Corinthians 15:44-49). Why do I say this? Because the "spaces" or "night" refer to the ministry of death and condemnation (II Cor. 3:5-11), the administration of the law in regard to our natural being while the branches of "light" refer to the ministry of the Spirit and the administration of such to our spiritual being (II Cor. 3:5-11). Both are needed to fulfill the purpose of God in us.

If we count from left to right, here is what we have in regard to the three great feasts. Day, night (Passover); day, night (Unleavened Bread); day, night (First fruits); day, night (Pentecost); day, night (Trumpets); day, night (Atonement); day (Tabernacles). Seen this way, we see that Tabernacles has no "night" included. Would this be the "end of days," the culmination of the purpose of God in Christ?

As mentioned, the seventh branch has no space following; therefore the seventh "day" has no night. In Genesis, we do not read "evening and morning" in regard to the seventh day as we do the other six days (Gen. 2:1-3). So it is that when we reach the seventh branch, we only have the branch and no space. This signifies the Sabbath, the "rest" that remains for the people of God (Heb. 4:9). This "rest" is only found in Christ, the Son of God. This coincides with the passage in Revelation where we read, " _There shall be no night there_ : They need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever" (Rev. 22:5). And again, "The city (New Jerusalem) had no need of the sun or of the moon to shine in it, for the glory of God illuminated it. The Lamb is its light" (Rev. 21:23). Finally, "Its gates shall not be shut at all by day ( _there shall be no night there_ )" (Rev. 21:25).

Since there is no space that corresponds with the seventh branch, this makes the seventh branch, _half a day_ , i.e. _twelve hours_ of a _twenty-four hour_ segment. This explains the meaning of time (1), times (2), and "half a time." In Daniel 7:25, "half a time" is called a "dividing of time." When compared with Genesis 1:4 and the first day of creation, the "dividing of time" is the _separation_ of light _from_ darkness, or we could say, law _from_ grace, which when brought together is law _with_ grace, for "Christ _is the end of the law for righteousness_ to everyone who believes" (Rom. 10:4). This understanding also applies to our previous list.

When viewing the lampstand, we have seven branches, but only six spaces. This equals _thirteen_ , the number of "rebellion" and "apostasy" (Bullinger) which corresponds with the "falling away" which Paul wrote about in II Thessalonians, Chapter 2, verses 1 through 4.

Just as there are seven branches on the lampstand, it is just _one_ lampstand. Though there are seven churches in Revelation, _there is but one church_ , His body (Eph. 1:22-23). Seven simply denotes the _sevenfold manifestation_ or _fullness_ of His purpose in the church. The same is true of the seven Spirits of God which are explained in Isaiah, Chapter 11, summed up in the _seventh_ and final Spirit which is _righteousness_ (judgment), the pure and precious essence of the Spirit of the Lord. Only one who is spiritual (righteous) is qualified to judge all things (I Cor. 2:15).

At this point, we must consider that on the six days of creation, it was the "evening and the morning" which were the first day, second day, and so on. If we begin with the middle branch of the lampstand which represents Christ, then move left or right from it, we have a space first, followed by a branch. This would then be "night" and "day" or "evening and morning." Since all that the Father does issues through His Son, this would be an appropriate way to view our lampstand in regard to this understanding.

Whether left to right or right to left, the main branch is the _fourth_ branch and agrees with the spiritual meaning of _four,_ the _foundation of Christ_.

We found that the trumpets were sounded at all the feasts of Israel, so we can use each of the seven branches of the lampstand to also represent the _seven trumpets_ and their respective bowls to represent the _seven bowls_ seen in Revelation, Chapter 16. As previously mentioned, the bowls (shallow _cups_ ) held the olive oil on the lampstand which was lit to give light. This understanding brings the trumpets and bowls together, showing two sides of the same coin, the law and the promise, the Old and New Covenants.

The "light" of each branch speaks of the _illumination_ of spiritual understanding given by the "oil" or "anointing" of the Spirit of God on each branch. The "fire" (Word) and "oil" (Spirit) together speak of the _twofold_ work of the fulfilling of every "jot and tittle" of the law by Christ until "all is fulfilled" (Matt. 5:18). This agrees with Peter's preaching on the Day of Pentecost when he said _our_ "sons" and "daughters shall prophesy" (bear witness of His Word) and _His_ (God's) "servants, both men and women," shall also "prophesy" (bear witness of His Word) (Acts 2:17-18; NKJV & NIV).

The "sons" and "daughters" speak of those on whom the bowls are poured (Rev. 16:1), indicating the "wrath of God" worked by His anointed Word, which is the law (Rom. 4:15). His "servants, both men and women" are those who have ears to hear what the Spirit says to the churches (Rev. 2:7) and heed the "voices" of the trumpets (Rev. 8:13). The same anointed Word applies, but those who hear _and_ obey are the overcomers in the churches.

Just as there are _seven_ segments to the three great Feasts of Israel and seven branches on our lampstand, there are _seven_ seals, _seven_ trumpets, and _seven_ bowls.

The "seals" speak of the _mystery_ of God which is being reckoned in Christ. This mystery is outlined in the seven prophecies to the seven churches and shown as the "seals" on the book or scroll "sealed with seven seals" (Rev. 5:1). The "seals" also speak of those whom the Lord knows are His and depart from iniquity (lawlessness) (II Tim. 2:19). They are part of the seals because they have advanced the purpose of God in the past, do so in the present, and will continue to do so in the future. This would also be the "elect" of God spoken of by the Lord (Matt. 24:31), signified by the _seven_ thousand "who have not bowed the knee to Baal" (Rom. 11:4).

The seven trumpets, along with the seven bowls, speak of the _initiation_ and _consummation_ of the _seals_ which are the _revelation_ (when something is unsealed, it reveals the substance) of the prophecies given to the seven churches. The trumpets and bowls signify the _unfolding_ and _fulfilling_ of His divine purpose in the church, His body. Again, the seven trumpets refer to those who have ears to hear while the seven bowls speak of those who do not. Despite the fact that we don't hear, we still give witness of the Word and will of God, even in our darkness.

Revelation 16:1 (NIV)  
Then I heard a loud voice from the temple saying to the seven angels, "Go, pour out **the seven bowls of God's wrath on the earth**."

1 Thessalonians 5:1-3 (KJV)  
But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that **the day of the Lord so cometh as a thief in the night**. For when they shall say, Peace and safety; then sudden destruction cometh upon them, **as travail upon a woman with child** ; and they shall not escape.

2 Peter 3:10 (KJV)  
But **the day of the Lord will come as a thief in the night** ; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, **the earth also and the works that are therein shall be burned up**.

To reiterate, the seven bowls speak of "God's wrath" which is administered by the law to those who do not have ears to hear "what the Spirit says to the churches" (Rev. 2:7). This is confirmed by the Lord's _one and only statement_ in the _midst_ of the bowls, "Behold, _I am coming as a thief_." As Paul and Peter said, the "Day" of the Lord comes _as a thief in the night_ (and those who hear _know perfectly_ that this is true). Those who do not hear in the Body of Christ are those _who produce the travail necessary for Christ to be birthed in a few_ , the elect; the remnant of Christ.

# Chapter Sixteen

# THE FIRST TRUMPET

Mark 4:26-29 (NKJV)  
And He said, "The kingdom of God is as if a man should scatter seed ( **1** ) on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. For the earth yields crops by itself: first the blade ( **2** ), then the head ( **3** ), after that the full grain in the head ( **4** ). But when the grain ripens ( **5** ), immediately he puts in the sickle, because the harvest has come."

Remember the Parable of the Growing Seed and our illustration from Chapter 1? You'll see that I've changed it a little to avoid some confusion about the stages of the growth of the seed. If my understanding is correct, this brief parable holds a key to understanding the seven trumpets in the book of the Revelation. As shown, there are five stages in our illustration.

1. The seed.

2. The blade.

3. The head.

4. The full grain in the head.

5. When the grain ripens.

Remember, everything has a _beginning_ and the beginning is signified by the "seed." "In the _beginning_ was the _Word_ ," John wrote (John 1:1). His Word is the "seed" (Luke 8:11). And of course, this parable concerns the "growth" of the Word and kingdom of God (Mark 4:26).

If my understanding is correct, the five stages in our parable coincide with the first five trumpets. I also believe that the four metals seen in the dream of Nebuchadnezzar coincide with the first four stages and the first four trumpets. Here's why I say this.

Revelation 8:13 (NKJV)  
And I looked, and I heard an angel flying through the midst of heaven, saying with a loud voice, " **Woe** , **woe** , **woe** to the inhabitants of the earth, because of the remaining blasts of **the trumpet of the three angels** who are about to sound!"

This passage follows after the first four trumpets are sounded, separating the last three from the first four and seen as three _woes_. When we take time to consider the prophecies to the first four churches, we'll find several conditions within her ranks which must be overcome. These conditions are not found in the last three prophecies although one of them is mentioned in the message to Philadelphia (Rev. 3:9). So, critical to our understanding is the separation of the first four prophecies from the last three. If I am correct, we could add to our list as follows.

1. The seed – Head of Gold – Prophecy to Ephesus.

2. The blade – Breast and Arms of Silver – Prophecy to Smyrna.

3. The head – Belly and Thighs of Brass – Prophecy to Pergamos.

4. The full grain in the head – Legs and Feet of Iron – Prophecy to Thyatira.

5. When the grain ripens – Prophecy to Sardis.

Now, I don't wish to confuse you, but there is another pattern of five that seems to coincide with what we are considering. It is found in the first four seals where we see the four horsemen. If we add this to our list above, here is what we have (see Revelation 6:1-8).

1. The seed – Head of Gold – The First Horseman – Prophecy to Ephesus.

2. The blade – Breast and Arms of Silver – The Second Horseman – Prophecy to Smyrna.

3. The head – Belly and Thighs of Brass – The Third Horseman – Prophecy to Pergamos.

4. Full grain in the head – Legs/Feet of Iron – The Fourth Horseman – Prophecy to Thyatira.

5. When the grain ripens – Hell Followed – Prophecy to Sardis.

To be honest, what we are considering would make its own book, but I will keep it as brief as possible to simply get the point across. Let's begin with the first church and message which is also the first trumpet.

Revelation 2:1-7 (NKJV)  
"To the angel of the church of Ephesus write, 'These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands: I know your works, your labor, your patience, and that you cannot bear those who are evil. And **you have tested those who say they are apostles and are not, and have found them liars** ; and you have persevered and have patience, and have labored for My name's sake and have not become weary. Nevertheless I have _this_ against you, that **you have left your first love**. **Remember therefore from where you have fallen** ; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place--unless you repent. But this you have, that you hate **the deeds of the Nicolaitans** , which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God." '

Note where I have bolded the conditions found in Ephesus. First, false apostles, secondly, we leave our "first love" and are told to "remember therefore from where you have fallen," and third, "the deeds of the Nicolaitans." Here's the first trumpet.

Revelation 8:7 (KJV)  
The first angel sounded, and there followed **hail** and **fire** _mingled with blood_ , and they were cast upon the earth: and **the third part** of trees was burnt up, and all green grass was burnt up.

Who or what is "the third part" in our first trumpet? _Jerusalem_ , or more specifically, _New Jerusalem_ , the _city_ and people of God which is His _church_. This agrees with the fact that the messages or prophecies are _to the church_ and not to the world.

If you will recall, we addressed the meaning behind the "hail and fire mingled with blood" in previous chapters, showing that it speaks of the entrance of "certain men" who " _crept in unnoticed_ , who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness (license for immorality; NIV) and deny the only Lord God and our Lord Jesus Christ" (Jude 1:4). Doesn't this agree with those "who say they are apostles and are not" and are "liars?" Of course. Ah, but despite the fact that they were "tested" and proven liars, we find the Lord stating, "Nevertheless I have this against you, _that you have left your first love_. Remember therefore _from where you have fallen_."

Our word "fallen" is defined as, "from <G1537> (ek) and <G4098> (pipto); to _drop away_ ; specially _be driven out_ of one's course; figurative to _lose, become inefficient_." And here's something that is very important to our understanding, and that is what caused this "fall." "You have left your first love." What did Jesus say was the Two Greatest Commandments? To love God with all of our heart, mind, soul, and strength and our neighbor as ourselves (Matt. 22:34-40). So it becomes apparent by this prophecy that our love for God would began to wane.

Now, despite the fact that a fall was beginning in the church of Ephesus, the Lord follows with, "But this you have, that you hate the deeds of the Nicolaitans." Note that it says "deeds," for we'll see something later about this in the message to Pergamos.

The Strong's Concordance defines Nicolaitans as, "from <G3532> (Nikolaos); a _Nicolaïte_ , i.e. adherent of _Nicolau`s_." G3532 reads, "from <G3534> (nikos) and <G2994> (Laodikeus); _victorious_ over the _people; Nicolau`s_ , a heretic." Vincent's states that our word means, "To conquer the people."

Now, think about the current structure of Christianity today, especially in the larger denominations. Many of them have "headquarters" which oversee the daily machinations of their individual congregations, providing materials to each to keep their teachings in line so that there is no deviation whatsoever from the doctrine they embrace.

Many denominations and organizations also have their own seminaries where their doctrines are taught to those who aspire to be pastors or evangelists in their respective groups. And the existence of these seminaries assure that their doctrines remain the same and undisputed.

The largest "Christian" denomination is the Catholic Church. Consider the following from infoplease.com.

The Catholic clergy is organized in a strict, sometimes overlapping hierarchy:

**Pope:** Head of the church, he is based at the Vatican. The pope is infallible in defining matters of faith and morals.

**Cardinal:** Appointed by the pope, 178 cardinals worldwide, including 13 in the U.S., make up the College of Cardinals. As a body, it advises the pope and, on his death, elects a new pope.

**Archbishop:** An archbishop is a bishop of a main or metropolitan diocese, also called an archdiocese. A cardinal can concurrently hold the title. The U.S. has 45 archbishops.

**Bishop:** A bishop, like a priest, is ordained to this station. He is a teacher of church doctrine, a priest of sacred worship, and a minister of church government. The U.S. has 290 active bishops, 194 head dioceses.

**Priest:** An ordained minister who can administer most of the sacraments, including the Eucharist, baptism, and marriage. He can be with a particular religious order or committed to serving a congregation.

**Deacon:** A transitional deacon is a seminarian studying for the priesthood. A permanent deacon can be married and assists a priest by performing some of the sacraments.

Source: Time Magazine.

Now, think about you and me. We may decide to attend a church, but how do we determine which one to attend? Isn't it usually due to the influence of someone we know, a family member or friend, or someone who has knocked on our door, a "witness" of some local church down the street? Quite often, it's a result of being raised in a family of a particular faith, is it not? Point is, we decide to attend and become a member of the "laity," the follower if you will of those who are pointed out to us as "experts" in their field.

Over time, we learn to embrace the doctrine of our church, but is it correct? How do we know? Where do we turn when we have doubts? Are we even allowed to question the Pope, our priest, our pastor, the teacher, the evangelist? And who do we ask when we have questions?

You see my friend, Christianity is very structured in this present society, very defined, and most are very jealous about their "faith," their doctrine, their view of scripture. Many of these denominations go back hundreds of years and have changed very little since that time. Most have been formed and founded upon some individual who at one time chose to challenge the status quo of their time. And of course, most of them, if not all, claim to embrace the faith of the New Testament Church of the book of Acts.

Have you ever wondered where the idea of our church buildings came from, the steeple, the pews, the stained-glass windows, the pulpit, the choir, the hymnals, and so on? And what about the "headquarters" and the Pope and the bishops and the reverends and the deacons and the pastors and the youth pastors and the music ministers? I'm sure I've missed quite a few titles here, but you get my point. It's all about organization and structure and tradition.

1 Corinthians 1:10-13 (NIV)  
I appeal to you, brothers, in the name of our Lord Jesus Christ, that **all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought**. My brothers, some from Chloe's household have informed me that there are quarrels among you. What I mean is this: One of you says, "I follow Paul"; another, "I follow Apollos"; another, "I follow Cephas"; still another, "I follow Christ." Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?

1 Corinthians 3:1-7 (NIV)  
Brothers, **I could not address you as spiritual but as worldly** \-- _mere infants in Christ_. I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. **You are still worldly. For since there is jealousy and quarreling among you, are you not worldly?** Are you not acting like mere men? For when one says, "I follow Paul," and another, "I follow Apollos," are you not mere men? What, after all, is Apollos? And what is Paul? **Only servants, through whom you came to believe** \--as the Lord has assigned to each his task. I planted the seed, Apollos watered it, **but God made it grow**. **So neither he who plants nor he who waters is anything, but only God, who makes things grow**.

These passages need little explanation, but it does show us that the division of Christianity became apparent even in Paul's day. Just like us, many argued about who they followed. And what did Paul say? That it showed they were "mere infants in Christ," "worldly," not ready for "solid food." Is the same true today? I believe so, for most of us do not take time to read, study, and ponder the truth of scripture for ourselves. We are satisfied to be the "laity," to let the "experts" tell us what to believe. And the "experts" love to have it this way, for it assures them of their positions of power and money. Sound familiar? It should, for much of the structure of Christianity today is more like a business corporation than a true place of worship and spiritual growth.

So what about tradition? Is it important to us? If so, please consider what Jesus told the Pharisees.

Matthew 15:1-9 (NKJV)  
Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying, " **Why do Your disciples transgress the tradition of the elders**? For they do not wash their hands when they eat bread." He answered and said to them, " **Why do you also transgress the commandment of God because of your tradition**? For God commanded, saying, _'Honor your father and your mother';_ and, _'He who curses father or mother, let him be put to death.'_ But you say, 'Whoever says to his father or mother, "Whatever profit you might have received from me _is_ a gift _to God"--_ then he need not honor his father or mother.' **Thus you have made the commandment of God of no effect by your tradition**. Hypocrites! Well did Isaiah prophesy about you, saying: _'These people draw near to Me with their mouth,_ _And honor Me with their lips,_ _But their heart is far from Me._ _And in vain they worship Me,_ _Teaching as doctrines the commandments of men.' "_

Mark 7:9 (NKJV)  
He said to them, " _All too_ **well you reject the commandment of God, that you may keep your tradition**.

Mark 7:13 (NKJV)  
... **making the word of God of no effect through your tradition which you have handed down**. And many such things you do."

Is it possible to reach a place in our own minds where we "reject the commandment of God" that we may keep our traditions? Apparently, for Jesus said so. And not only will we "reject," but we will "transgress" and make "the Word of God of no effect" as well. Are we guilty of this? I believe so, for the evidence is right in front of us.

The Lord hates the "deeds of the Nicolaitans," that spirit which seeks to conquer and control the people of God. Friend, it is Christ who is the head of the church, not we ourselves. It is Christ who is our teacher, our shepherd, and no man has the right to usurp His authority for any reason whatsoever. And sadly, we have gone beyond the idea of control and raised up many who manipulate by means of television and radio and social media, faking "miracles" and the anointing of the Spirit of God in order to impress and get as much money and fame as possible. Could this be why Jesus warned us so clearly about these things? Ah, but as noted, this very thing began to arise in the very first prophecy to the very first church. This "trumpet" sounded long ago and is in evidence today. We left our first love to follow men.

So forgive me for not being as brief as I would like to be. Before we finish this chapter, let's look again at the pattern we considered.

**1. The seed – Head of Gold – The First Horseman – Prophecy to Ephesus**.

2. The blade – Breast and Arms of Silver – The Second Horseman – Prophecy to Smyrna.

3. The head – Belly and Thighs of Brass – The Third Horseman – Prophecy to Pergamos.

4. Full grain in the head – Legs/Feet of Iron – The Fourth Horseman – Prophecy to Thyatira.

5. When the grain ripens – Hell Followed – Prophecy to Sardis.

As we have learned, the "seed" speaks of the beginning. In agreement, the "head of gold" corresponds, being the first component considered in the dream of Nebuchadnezzar (Dan. 2:36-38), and of course, we also have the first horseman and the first message or prophecy to the first church.

We've already defined the "head of gold" as signifying the initiation of the divine nature of the law and Lawgiver in our lives. It is this which brings "death" to our soul and sets in motion the second death of judgment.

The first seal and horseman agrees with our perspective. Please consider.

Revelation 6:1-2 (NKJV)  
Now I saw when the Lamb opened one of the seals; and I heard one of the four living creatures saying with a voice like thunder, "Come and see." And I looked, and behold, **a white horse**. **He who sat on it had a bow** ; and **a crown** was given to him, **and he went out conquering and to conquer**.

In scripture, "white" denotes righteousness, the "horse" represents power (think of the term "horsepower"), while the rider represents the authority over this power. Our rider is given a "crown," which agrees with the dream of Nebuchadnezzar and our understanding of the "kings of the earth." And what about the "bow?"

Psalms 7:11-13 (AMP)  
God is a righteous Judge, yes, a God Who is indignant every day. If a man does not turn _and_ repent, [God] will whet His sword; **He has strung** _and_ **bent His [huge] bow** and made it ready [by treading it with His foot]. He has also prepared for him deadly weapons; **He makes His arrows fiery shafts**.

Psalms 11:1-7 (NKJV)  
To the Chief Musician. A Psalm of David. In the Lord I put my trust; How can you say to my soul, "Flee _as_ a bird to your mountain"? For look! **The wicked bend** _their_ **bow, They make ready their arrow on the string, That they may shoot secretly at the upright in heart**. If the foundations are destroyed, What can the righteous do? The Lord _is_ in His holy temple, The Lord's throne _is_ in heaven; **His eyes behold, His eyelids test the sons of men**. **The Lord tests the righteous** , But the wicked and the one who loves violence His soul hates. Upon the wicked He will rain coals; **Fire and brimstone** and a burning wind _Shall be_ the portion of their cup. For the Lord _is_ righteous, He loves righteousness; His countenance beholds the upright.

Psalms 19:9-11 (NKJV)  
The fear of the Lord _is_ clean, enduring forever; **The judgments of the Lord** _are_ **true** _and_ **righteous altogether.** More to be desired _are they_ than gold, Yea, than much fine gold; Sweeter also than honey and the honeycomb. **Moreover by them Your servant is warned,** _And_ **in keeping them** _there is_ **great reward**.

Psalms 145:17 (KJV)  
**The Lord** _is_ **righteous in all his ways** , and holy in all his works.

The initiation of the law of God into our lives will undoubtedly bring conflict within our being as His moral essence challenges the mind of form which we have known for so long. Once we have been drawn by the Father to His Son and experienced our first death to His righteousness, it is necessary for His judgment to follow that we might be awakened to His righteousness, to that which we don't yet truly understand. This chastening comes through various means, not the least of which are those around us who are "wicked" and resist the goodness and grace of the Lord that becomes evident in the start of our spiritual journey.

Perhaps the most difficult thing for us to understand and acknowledge is that God's judgments are truly righteous, especially when we consider our own lives. There are those who might argue that if God is love, then why would He judge and test us? My answer? Because He is the Father, and just as we must discipline our own children in order to correct and instruct, so too must He. After all, what kind of father leaves his children to their own devices? What kind of parent are we if we do not teach our children those things which are right and true? And what kind of parent are we if we withhold discipline for those things they do in disobedience to what we know is good for them?

# Chapter Seventeen

# THE SECOND TRUMPET

Let's begin our consideration of the second trumpet with our pattern.

1. The seed – Head of Gold – The First Horseman – Prophecy to Ephesus.

2. **The blade – Breast/Arms of Silver – The Second Horseman – Prophecy to Smyrna**.

3. The head – Belly and Thighs of Brass – The Third Horseman – Prophecy to Pergamos.

4. Full grain in the head – Legs/Feet of Iron – The Fourth Horseman – Prophecy to Thyatira.

5. When the grain ripens – Hell Followed – Prophecy to Sardis.

The "seed" of His law has been sown into our heart and the process of God's chastening begins by means of His living Word. Once dead to us, the Word begins to enlighten and change us, little by little and the "blade" appears. This would be the stalk of the wheat, far from producing fruit, but evidence nonetheless of His divine work in our lives.

This is the second stage of the growth of the seed and correlates with the breast and arms of silver and the second horseman of Revelation.

Matthew 10:34-39 (NKJV)  
" **Do not think that I came to bring peace on earth. I did not come to bring peace but a sword**. For I have come to _'set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law';_ and _'a man's enemies will be those of his own household.'_ He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me. **He who finds his life will lose it, and he who loses his life for My sake will find it**.

In agreement with what Jesus taught in our preceding passages, we read concerning the second horseman, "It was granted to the one who sat on it to take peace from the earth, and that people should kill one another; and there was given to him a great sword." The "great sword" speaks of the living Word of God (Heb. 4:12) that is now effectively challenging the depths of our being, exposing the thoughts and intents of our heart (earth) daily.

Not surprisingly, the spiritual meaning of two is "witness" or "division." In this case, it's "division," just as we see the breast separate from the arms (2). Ah, but the purpose of this division is to bring us to a place in Him that we will be a true "witness" of His divine Word of truth.

Silver speaks to us of the redemptive work of the spiritual fulfilling of the law in our lives. This is best seen in the price paid for the betrayal of Christ who was our ransom (see also Exod. 30:11-16; Zech. 11:12-13; I Peter 1:18-20).

Revelation 2:8-11 (NKJV)  
"And to the angel of the church in Smyrna write, 'These things says the First and the Last, who was dead, and came to life: I know your works, tribulation, and poverty (but you are rich); and _I know_ **the blasphemy of those who say they are Jews and are not, but** _are_ **a synagogue of Satan**. Do not fear any of those things which you are about to suffer. **Indeed, the devil is about to throw** _some_ **of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life**. He who has an ear, let him hear what the Spirit says to the churches. **He who overcomes shall not be hurt by the second death**." '

Revelation 8:8-9 (KJV)  
And the **second angel** sounded, and as it were **a great mountain burning with fire was cast into the sea** : and the **third part** of the sea became blood; And the **third part** of the creatures which were in the sea, and had life, died; and the **third part** of the ships were destroyed.

As we learned, false apostles entered into the church of Ephesus which, though tested and found to be liars, still led to a spiritual fall from our "first love." Now, in Smyrna, we have "those who say they are Jews and are not, but are a synagogue of Satan."

Romans 2:28-29 (NKJV)  
For he is not a Jew who _is one_ outwardly, nor _is_ circumcision that which _is_ outward in the flesh; but _he is_ **a Jew who** _is one_ **inwardly; and circumcision** _is that_ **of the heart, in the Spirit, not in the letter; whose praise** _is_ **not from men but from God**.

Clearly, being a "Jew" no longer has anything to do with fleshly lineage and everything to do with the "circumcision" of the heart. Not surprisingly, circumcision is the cutting away of the flesh of the foreskin of the male organ and points to those things which we "sow" in life and the need for the "works of the flesh" to be eradicated from our heart which prevent us from inheriting the kingdom of God (Gal. 5:19-21).

The false Jews are clearly those who give credence to the false Apostles, but "they are blind. And if the blind leads the blind, both will fall into the ditch" (Matt. 15:14). And the Lord is nowhere "politically correct" about these false Jews, stating that they are a "synagogue of Satan," adversaries and accusers in the midst of the New Testament church.

John 16:1-3 (NKJV)  
"These things I have spoken to you, that you should not be made to stumble. **They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service**. And these things they will do to you because they have not known the Father nor Me.

Friend, there is more than one way to "kill" a person, for our words can wreck havoc as effectively as a gun, destroying reputation and credibility among family, friends, and the world around us. But as Jesus clearly shows, "These things they will do to you because they have not known the Father nor Me." And again, all of this agrees with the second horseman who was granted to "take peace from the earth, and that people should kill one another; and there was given to him a great sword."

I mentioned earlier that the "great sword" speaks of the living and powerful Word of God as noted in Hebrews 4:12, so the division that is becoming prominent within the church of Smyrna is a split over the understanding of His Word. Who of us can argue that this is true in light of the number of denominations and organizations in our own time? You see, once prophecy (trumpet) comes to pass, these conditions remain and continue to affect the New Testament church that began on the Day of Pentecost in Acts, Chapter 2.

Revelation 2:10 (NKJV)  
Do not fear any of those things which you are about to suffer. Indeed, **the devil is about to throw** _some_ **of you into prison, that you may be tested, and you will have tribulation ten days**. Be faithful until death, and I will give you the crown of life.

If the false Jews are called "the synagogue of Satan" by the Lord Himself, then the throwing into "prison" by the devil is accomplished through them. I believe this to be both literal and figurative, speaking of those in history who murdered others in the name of Christ, but of those too who seek to cause damage to others because of their differences in doctrine. And it is not so much about what we believe as the spirit behind it. Remember, truth, without the Spirit of it, is bondage and leads to contention and division.

Our word "prison" above is the same word translated as "hold" and "cage" in Revelation 18:2. Consider.

Revelation 18:2 (KJV)  
And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the **hold** of every foul spirit, and a **cage** of every unclean and hateful bird.

This passage is by no means literal, but again speaks of the bondage of the law under which we labor until such time that we possess the Spirit of it. Or, perhaps I should say repossess it, for are we not talking about a falling away from that which was established in the beginning? So understand that those who fail to perceive that the law is spiritual are those who hold Christianity in a carnal state and all of us in a position of necessary judgment.

Note the phrase, "And is become the habitation of devils," showing a gradual decline. Would this not agree with our "synagogue of Satan" and a falling away from the truth? And wouldn't this "synagogue" include "every foul spirit" and "every unclean and hateful bird?" Of course. And again we are speaking metaphorically of the spirit and mind of the flesh that cannot please God (Rom. 8:7-8), for "birds" move from one tree to another, indicative of the thoughts that move from one mind or person to another.

We then read, "You will have tribulation ten days." Our number ten means "the perfection of Divine order" and marks "the entire round of anything," implying that "nothing is wanting" and that "the whole cycle is complete" (Bullinger). Ten is the number of "TESTIMONY. Considered as twice FIVE, TEN stands for responsibility, intensified, signifying the measure of responsibility and its judgment or reward" (Vallowe). This proves the hand of God in our tribulation while we struggle with the "prison" of our own doubts, fears, skepticisms, false doctrines, and commandments of men which are instigated by Satan's "synagogue" in the midst of God's people.

Revelation 8:8-9 (KJV)  
And the **second angel** sounded, and as it were **a great mountain burning with fire was cast into the sea** : and the **third part** of the sea became blood; And the **third part** of the creatures which were in the sea, and had life, died; and the **third part** of the ships were destroyed.

Last, but certainly not least, we must consider the "great mountain burning with fire" which was "cast into the sea." I immediately think of the following passages.

Exodus 19:1-2 (NKJV)  
In the **third month** after the children of Israel had gone out of the land of Egypt, on the same day, they came _to_ the Wilderness of Sinai. For they had departed from Rephidim, had come _to_ the Wilderness of Sinai, and camped in the wilderness. So Israel camped there before the mountain.

Exodus 19:10-19 (NKJV)  
Then the Lord said to Moses, "Go to the people and consecrate them today and tomorrow, and let them wash their clothes. And let them be ready for the **third day**. **For on the third day the Lord will come down upon Mount Sinai in the sight of all the people**. You shall set bounds for the people all around, saying, 'Take heed to yourselves _that_ you do _not_ go up to the mountain or touch its base. Whoever touches the mountain shall surely be put to death. Not a hand shall touch him, but he shall surely be stoned or shot _with an arrow;_ whether man or beast, he shall not live.' When the trumpet sounds long, they shall come near the mountain." So Moses went down from the mountain to the people and sanctified the people, and they washed their clothes. And he said to the people, " **Be ready for the third day** ; do not come near _your_ wives." **Then it came to pass on the third day, in the morning, that there were thunderings and lightnings, and a thick cloud on the mountain** ; and the sound of the trumpet was very loud, so that all the people who _were_ in the camp trembled. And Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. Now **Mount Sinai** _was_ **completely in smoke, because the Lord descended upon it in fire. Its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly**. And when the blast of the trumpet sounded long and became louder and louder, Moses spoke, and God answered him by voice.

The phrase "great mountain" is only found once in the New Testament in our passage from Revelation 8:8, and twice in the Old Testament in Daniel 2:35 and Zechariah 4:7. Note that Revelation 8:8 says, "A great mountain burning with fire" and compare it with our passages above concerning Mount Sinai and the giving of the law to Moses and Israel (Exod. 20:1-17).

As we know, the "sea" speaks of the world at large and the "third part" speaks of the "city" and "covenant" of God, "Jerusalem above" (Gal. 4:26). The fact that "the third part of the sea became blood" leads me to believe that the people of His covenant fall back into that which is "corruptible" due to the false apostles and false Jews in her midst (I Cor. 9:20. Leviticus 17:11 tells us that "the life of the flesh is in the blood" and there is no doubt that our "flesh" is the corruptible part of our being (Rom. 1:23; I Cor. 9:25; 15:53-54).

We then read, "The third part of the creatures which were in the sea, and had life, died." Our "third part" again points to Jerusalem, those who are scattered throughout the world, who are not exempt from the deception that is becoming a part of the church. This would explain the advent of denominations and organizations that began to spring up shortly after the days of the Apostles and led to the great many that we see today.

"Ships" speak of vessels which are used to transport people and goods across the "sea" and represents the spread of the various aspects of our religious denominations and organizations that we simply take for granted in our time (Matt. 23:15; Rev. 18:11-19).

# Chapter Eighteen

# THE THIRD TRUMPET

1. The seed – Head of Gold – The First Horseman – Prophecy to Ephesus.

2. The blade – Breast/Arms of Silver – The Second Horseman – Prophecy to Smyrna.

3. **The head – Belly/Thighs of Brass – The Third Horseman – Prophecy to Pergamos**.

4. Full grain in the head – Legs/Feet of Iron – The Fourth Horseman – Prophecy to Thyatira.

5. When the grain ripens – Hell Followed – Prophecy to Sardis.

The Strong's Concordance defines "head" as, "A head of grain (as standing out from the stalk)." At this point, we see the beginning stages of the "fruit" of the seed, but it is not yet mature.

The spiritual meaning of three enhances our understanding of this stage, meaning, "Divine completeness" (Bullinger), for the "work" of the seed is now revealed. Though the fruit is immature, it still discloses what type of seed has been sown.

Three can best be signified by the principle of sowing and reaping, the foundation of the law. The male (1) sows the seed, the female (2) receives the seed, and the result is the conception and formation of a child (3). Our heavenly Father has sown His Word into the body of Christ in order that Christ might be formed in us (Gal. 4:19). This does of course agree with the "belly and thighs" of brass which include the organs necessary for conception and birth.

Remember, the Word of God incorporates the moral essence of the law of God which has been sown into our being. The initiation and purpose of the law becomes more and more apparent as we see its implementation in our lives in the form of reaping what we sow.

"Brass" represents judgment against sin, for the Lord tells us that if we don't listen to His voice, the heavens will be as "brass" (Deut. 28:15-23). For further study, consider Numbers 21, verses 5 through 9, Job 40:18, Isaiah 4:4, and Revelation 1:18-20. We should realize that this judgment is emphasized by our passages from Galatians 6, verses 7 through 10.

Revelation 2:12-17 (NKJV)  
"And to the angel of the church in Pergamos write, 'These things says He who has the sharp two-edged sword: I know your works, and where you dwell, **where Satan's throne** _is_ _._ And you hold fast to My name, and did not deny My faith even in the days in which **Antipas** _was_ My faithful martyr, who was killed among you, **where Satan dwells**. But I have a few things against you, because you have there those who hold **the doctrine of Balaam** , who taught Balak to put a stumbling block before the children of Israel, **to eat things sacrificed to idols** , and **to commit sexual immorality**. Thus you also have those who hold **the doctrine of the Nicolaitans** , which thing I hate. Repent, or else I will come to you quickly and will fight against them with the sword of My mouth. He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written which no one knows except him who receives _it." '_

Right away we see an increase of problems in the body of Christ, and should we doubt the progressive decline of the church due to the conditions therein, consider the Parable of the Tares in Matthew 13, verses 24 through 30.

Note that the Lord told Pergamos that they dwelled "where Satan's throne is." In the first church, false apostles. In the second, those who say they are Jews but are not but are a "synagogue of Satan." Now, we find "Satan's throne." The word "throne" means, "A stately seat ("throne"); by implication power or (concrete) a potentate." What began to form in the first two churches is now firmly established in the third. The "synagogue of Satan," by means of false apostles and Jews, is now usurping the authority of Christ in the church.

Revelation 6:5-6 (KJV)  
And when he had opened the **third seal** , I heard the third beast say, Come and see. And I beheld, and lo **a black horse** ; and he that sat on him had **a pair of balances in his hand**. And I heard a voice in the midst of the four beasts say, **A measure of wheat for a penny** , and **three measures of barley for a penny** ; and _see_ **thou hurt not the oil and the wine**.

The third horse and rider are synonymous with the "head" of grain and the "belly and thighs of brass." That being said, we must also consider our illustration of the three great Feasts of Israel and find that the third segment of the Feast of Passover corresponds, the Feast Day of the Sheaf of Firstfruits. The only specific scripture which deals with this Feast Day is found in Leviticus, Chapter 23, verses 9 through 14, with its spiritual counterpart spoken of in I Corinthians, Chapter 15, verses 20 through 23.

The feast of Firstfruits was celebrated by the bringing of a sheaf of barley to the priest to mark the beginning of the harvest of grain (both barley with wheat to follow at Pentecost), barley being the first grain to ripen. This lone sheaf was the "sheaf of the Firstfruits." The priest would take this one sheaf and wave it before the Lord in His house. This was to be done on "the morrow after the Sabbath" (Lev. 23:11). Certain prescribed offerings were also to be presented with this sheaf (which included oil and wine; Lev. 23:13). None could eat of the bread or roasted barley grain until this sheaf had been presented to the Lord and accepted for Israel.

The firstfruits were always the choicest, the foremost, the first, the best, the preeminent of all that was to follow, and were holy to the Lord. This same truth also applied to the firstborn of both man and beast. The firstfruits belonged exclusively to Jehovah; they were holy, sanctified and presented to Him.

No doubt, Christ is the fulfillment of this literal feast, for He is the firstborn of Mary (Matt. 1:23-25), the first-begotten of the Father (Heb. 1:6), the firstborn from the dead (Col. 1:18), the first begotten of the dead (Rev. 1:5), the beginning of the creation of God (Rev. 3:14), the firstborn among many brethren (Rom. 8:28), and the firstfruits of the resurrected ones (I Cor. 15:20, 23). In all things, He is the preeminent One (Col. 1:18).

Understand that the sheaf of the firstfruits was indicative of the harvest of firstfruits, the barley first, followed by the wheat which took place under the Pentecost harvest (Lev. 23:15-21). This sheaf was a forerunner, a sample sheaf of the harvest to come. The harvests of Passover (barley) and Pentecost (wheat) were also a kind of firstfruits harvest because the final harvest was to come in the end of the year under Tabernacles (fruit harvest). Hence this sheaf was but the first of the firstfruits, and the final harvest would follow.

The concept of the firstfruits is extremely important in understanding the work of God in Christ through the church. The idea of the firstfruits is that of the first part of a larger amount which is yet to come. The significance of the firstfruits is that if God will accept the firstfruits, then the whole harvest comes under the blessing of God.

Understand that Christ is the first of the firstfruits of the kingdom of God. Next come the overcomers in the seven churches, who are a firstfruits of the whole church. The entire church or body of Christ is a firstfruits of the earth unto God, preparing the way for the reign of the kingdom of God throughout the entire world. The church of Christ is a firstfruits of the harvest of the world; Christ shall yet receive the heathen for His inheritance and the uttermost parts of the earth for His possession (Psalms 2:8).

The "black horse" of the third seal speaks to us of the absence of light, of the true testimony of Christ which cannot happen until Pentecost, for it was not until then that the disciples of the Lord received power from on high to be witnesses of His resurrection and Word (Acts 1:8). Remember, we are still at the Feast of Passover and the harvest of barley. The wheat is not ready until Pentecost.

In the hand of the rider of the black horse, we see a "pair of balances" or scales, which immediately coincides with the "measure of wheat for a penny, and three measures of barley for a penny."

A "penny" speaks of a "day's wages" as seen in the Parable of the Workers in the Vineyard (Matt. 20:1-16). This same parable also shows the difference between the barley and wheat. The barley speaks of those who are "called," whereas the wheat speaks of those who are "chosen." The fact that there are three measures of barley as opposed to one measure of wheat enforces the understanding that "many are called (barley), but few chosen (wheat)" (Matt. 20:16). The "many" that are called are the church, His body, but the "few" are the overcomers, those who endure to the end (Matt. 24:13). The "three measures of barley" also agrees with our perspective concerning the "third part" or spiritual Jerusalem.

Matthew 7:1-5 (NIV)  
"Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and **with the measure you use, it will be measured to you**. "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.

The "head" of grain corresponds to the "belly and thighs of brass," and when we consider our illustration found in our chapter on the kings of the earth, we find that it represents the execution of the law of God in our lives. Understand that though we are considering four separate components of the law, they are all present at once in our being.

In agreement with the implementation of the law, we find the Lord speaking of judgment in Matthew 7. Note how He states, "With the measure you use, it will be measured to you." This word means, "A limited portion" or "degree," and defines what is meant by "measure" in the third seal.

Matthew 23:29-32 (NIV)  
"Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, 'If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.' So you testify against yourselves that you are the descendants of those who murdered the prophets. **Fill up, then, the measure of the sin of your forefathers**!

A measure or portion or degree can change, can it not? So it is that Jesus told the Pharisees, "Fill up, then, the measure of the sin of your forefathers!" And to what was He referring? Their obvious hypocrisy. Despite the fact that the Pharisees sat in "Mose's seat" (Matt. 23:2), acknowledging the law and the prophets, they were far from the Spirit of the law and so stood opposed to the very thing they claimed to know and understand. Would this not correlate perfectly with our false apostles and Jews which arise in Ephesus and Smyrna and become established in Pergamos as "Satan's throne?" No doubt due to the "measure" they used, Jesus declared their judgment as desolation (Matt. 23:38-39). You see my friend, the spirit of disobedience is very crafty, more than able to pass itself off as "an angel of light" (II Cor. 11:14) in the midst of all of our religious motion.

There is no doubt in my mind that the measure of this spirit of disobedience has increased to the point today that we are far exceeding the moral boundaries of the law of God among us. We have now reached a place where most not only do not believe in God's judgment, but do not see a reason for it at all. This lends to the confusion that is so readily seen in our midst when we are so arrogant to think that, not only is God not judging us, but God doesn't need to! This attitude leads to a lack of repentance. After all, if I am already "good," what need do I have to repent? No wonder the most popular preachers of today are those who are unwilling to offend, who hold to the same "politically correct" spirit as the world. And where is this leading us? To destruction, as evidenced by all that is happening in America and the other prosperous countries of this world.

Mark 4:21-25 (NKJV)  
Also He said to them, "Is a lamp brought to be put under a basket or under a bed? Is it not to be set on a lampstand? For **there is nothing hidden which will not be revealed, nor has anything been kept secret but that it should come to light**. **If anyone has ears to hear, let him hear**." Then He said to them, " **Take heed what you hear. With the same measure you use, it will be measured to you; and to you who hear, more will be given**. **For whoever has, to him more will be given** ; but whoever does not have, even what he has will be taken away from him."

The mysteries of the kingdom of God are for the purpose of bringing us to light. And "there is nothing hidden which will not be revealed, nor has anything been kept secret but that it should come to light." So what does the Lord say next? "If anyone has ears to hear, let him hear." This aligns with what the Lord said to each of the seven churches (Rev. 2:7, 11, 17, 29; 3:6, 13, 22). Ah, but "take heed what you hear," for "with the same measure you use, it will be measured to you; and to you who hear, more will be given. For whoever has, to him more will be given." Are we hearing the Lord or man? Are we believing in truth or in the doctrines and commandments of men? Understand that if we believe a lie, then a lie will be "measured" back to us. If we embrace and propagate false teachings, we will in turn receive "strong delusion" (II Thess. 2:10-12).

We then read, "See thou hurt not the oil and the wine." Consider the following from the Parable of the Good Samaritan.

Luke 10:33-34 (KJV)  
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion _on him_ , And went to _him_ , and bound up his wounds, **pouring in oil and wine** , and set him on his own beast, and brought him to an inn, and took care of him.

Now, consider Vincent's treatment of this passage.

Pouring in (ἐπιχέων)

Rather _upon_ (ἐπί), as Rev. Wine to cleanse, and oil to soothe. See Isaiah 1:6.

Oil and wine

Usual remedies for sores, wounds, etc. Hippocrates prescribes for ulcers, "Bind with soft wool, and sprinkle with wine and oil."

Deuteronomy 32:39 (NKJV)  
'Now see that I, _even_ I, _am_ He, And _there is_ no God besides Me; I kill and I make alive; **I wound and I heal** ; Nor _is there any_ who can deliver from My hand.

Do you see it? In the midst of the judgment of God is found the grace of God, for He wounds and heals, chastises and comforts, corrects and encourages, as we pass through the necessary stages of our judgment. Understand too that the "oil and wine" point to the Feast of Tabernacles, for that is the final harvest, the "fruit" harvest. It is also important to realize that the Feast of Tabernacles pointed back to the first feast, Passover, because this feast was the consummation of that which began in the Feast of Passover.

Revelation 2:12-17 (NKJV)  
"And to the angel of the church in Pergamos write, 'These things says He who has the sharp two-edged sword: I know your works, and where you dwell, **where Satan's throne** _is_ _._ And you hold fast to My name, and did not deny My faith even in the days in which **Antipas** _was_ My faithful martyr, who was killed among you, **where Satan dwells**. But I have a few things against you, because you have there those who hold **the doctrine of Balaam** , who taught Balak to put a stumbling block before the children of Israel, **to eat things sacrificed to idols** , and **to commit sexual immorality**. Thus you also have those who hold **the doctrine of the Nicolaitans** , which thing I hate. Repent, or else I will come to you quickly and will fight against them with the sword of My mouth. He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written which no one knows except him who receives _it." '_

Returning to our passages about Pergamos, the Lord warns us about "the doctrine of Balaam" which incorporates eating "things sacrificed to idols" and committing "sexual immorality" (fornication; KJV). The story of how Balaam "taught Balak" is found in Numbers, Chapter 25 (see also Numbers 31:15-16). In Peter's second letter, we get a better understanding of what Balaam represents, speaking of " _false teachers_ among you, _who will secretly bring in destructive heresies, even denying the Lord who bought them_ , and bring on themselves swift destruction" (II Peter 2:1). Peter continues, "And _many will follow their destructive ways, because of whom the way of truth will be blasphemed_. By _covetousness_ they will exploit you with deceptive words" (II Peter 2:2-3). Peter makes it quite clear that these false teachers "have forsaken the right way and gone astray, _following the way of Balaam the son of Beor, who loved the wages of unrighteousness_ " (II Peter 2:15).

Understand that "fornication" and "covetousness" should not be named among us (Eph. 5:3), for "covetousness" is "idolatry" (Col. 3:5). And wouldn't it be covetousness which leads false teachers to always ask for more? As for "fornication" (sexual immorality), this speaks of "friendship with the world" which makes us "an enemy of God" (James 4:4). The eating of "things sacrificed to idols" denotes the "destructive heresies" which false teachers bring, doctrines and commandments of men (idols) which make the Word of God of "no effect" (Matt. 15:6; Mark 7:13). No wonder the Lord said, "Take heed what you hear." Please consider the following.

Matthew 16:6-12 (NKJV)  
Then Jesus said to them, " **Take heed and beware of the leaven of the Pharisees and the Sadducees**." And they reasoned among themselves, saying, " _It is_ because we have taken no bread." But Jesus, being aware of _it,_ said to them, "O you of little faith, why do you reason among yourselves because you have brought no bread? Do you not yet understand, or remember the five loaves of the five thousand and how many baskets you took up? Nor the seven loaves of the four thousand and how many large baskets you took up? How is it you do not understand that I did not speak to you concerning bread?-- _but_ **to beware of the leaven of the Pharisees and Sadducees**." Then they understood that He did not tell _them_ to beware of the leaven of bread, **but of the doctrine of the Pharisees and Sadducees**.

False teachers and Jews bring false doctrines, "destructive heresies" that lead God's people down the wrong path to destruction. As it was in Jesus' day, so it is in ours, for we are overwhelmed with confusion, uncertain of what we believe, and we cling to teachings that have no real scriptural foundation. Proof? The church is as sick and oppressed as the world. No, not in material things, _but in the things of the Spirit_. While we spend our time saying "we see," we are truly "blind" and our "sin remains" (John 9:41).

Think about it my friend. We have Christian television and radio, televangelists and preachers everywhere, most of them proclaiming they have the Spirit and truth of the Lord while pushing doctrines of self-righteousness and condemnation and not a bit ashamed at pleading for money to do the so-called Lord's work. And we are so used to having it like this that we don't find anything wrong with it; in fact, we support it on a regular basis. No wonder Jesus said that "false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect" (Matt. 24:24).

We have become enamored with big churches and famous teachers with bestselling books, large stages and thrilling music, fully convinced that what we are doing is acceptable to the Lord. We embrace teachings which are clearly in error simply because the majority of the "Christian" community accepts them. We look to our so-called spiritual leaders and denominational headquarters for justification of those things which the world would have us accept. Do we not understand that the kingdoms and governments of this world are diametrically opposed to the kingdom and government of God?

Our churches are filled with unforgiving doctrines based in religious self-righteousness, spawned by the carnal minds of men who have no true understanding. We have built our cities and towers of Babel all across the world to make a name for ourselves (Gen. 11:4; NIV), converting millions to this way of thinking, bringing them into the same spiritual pride that is responsible for the divisions among us (I Cor. 1:10-13). We have turned our ears from the truth to believe in fables (II Tim. 4:1-4) and allowed the insanity of the world to rise in our ranks, opening ourselves up to "every foul spirit" and " unclean and hateful bird" (Rev. 18:2). No wonder John "heard _another voice_ from heaven," a voice not of men but of God, "saying, ' _Come out of her_ , _my people_ , _lest you share in her sins_ , and _lest you receive of her plagues_. For her sins have reached to heaven, and God has remembered her iniquities'" (Rev. 18:4-5).

Our word "plagues" in Revelation 18:4 is defined as, "A _stroke_ ; by implication a _wound_ ; figurative a _calamity_." This same word is used in regard to the bowls of the wrath of God seen in Revelation, Chapter 15:1 and Chapter 16, signifying the spiritual fulfillment of the law which works the wrath of God (Rom. 4:15). Consider.

Luke 12:47-48 (NKJV)  
And that servant who knew his master's will, and did not prepare _himself_ or do according to his will, shall be beaten with many _stripes._ But he who did not know, yet committed things deserving of **stripes** , shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.

Our word "stripes" above is the same word as "plagues." Jesus makes it clear what is meant. This shows that the judgment of Babylon in the book of the Revelation is about the discipline necessary to correct the falling away of His people as revealed in the messages to the seven churches (we'll get more into this in the chapters ahead).

In the first church, Ephesus, we found the "deeds of the Nicolaitans," however, when we reach the third church of Pergamos, it has become a "doctrine" or teaching, firmly established among us (Rev. 2:15).

Revelation 8:10-11 (KJV)  
And the third angel sounded, and **there fell a great star from heaven** , burning as it were a lamp, and it fell upon the **third part** of the rivers, and upon the fountains of waters; And the name of the star is called **Wormwood** : and the third part of the waters became **wormwood** ; and many men died of the waters, because they were made bitter.

Our third trumpet should agree with what we have considered thus far, and it does. Consider Vincent's treatment of the word "Wormwood."

Wormwood (ἄψινθος)

Used metaphorically in the Old Testament of _the idolatry of Israel_ (Deuteronomy 29:18); of _calamity and sorrow_ (Jeremiah 9:15; 23:15; Lamentations 3:15, 19); of _false judgment_ (Amos 5:7).

We will look further at the "great star" in the chapters ahead, but for now, consider the following from the book of Deuteronomy.

Deuteronomy 29:14-28 (NKJV)  
"I make this covenant and this oath, not with you alone, but with _him_ who stands here with us today before the Lord our God, as well as with _him_ who _is_ not here with us today (for you know that we dwelt in the land of Egypt and that we came through the nations which you passed by, **and you saw their abominations and their idols which** _were_ **among them--wood and stone and silver and gold** ); **so that there may not be among you man or woman or family or tribe, whose heart turns away today from the Lord our God, to go** _and_ **serve the gods of these nations,** and that there may not be among you a root bearing bitterness or wormwood; and so it may not happen, when he hears the words of this curse, that he blesses himself in his heart, saying, 'I shall have peace, even though I follow the dictates (obstinacy; stubbornness) of my heart'-- **as though the drunkard could be included with the sober**. The Lord would not spare him; for then the anger of the Lord and His jealousy would burn against that man, and every curse that is written in this book would settle on him, and the Lord would blot out his name from under heaven. And the Lord would separate him from all the tribes of Israel for adversity, according to all the curses of the covenant that are written in this Book of the Law, so that the coming generation of your children who rise up after you, and the foreigner who comes from a far land, would say, **when they see the plagues of that land and the sicknesses which the Lord has laid on it: 'The whole land** _is_ **brimstone, salt, and burning** ; it is not sown, nor does it bear, nor does any grass grow there, like the overthrow of Sodom and Gomorrah, Admah, and Zeboim, which the Lord overthrew in His anger and His wrath.' All nations would say, 'Why has the Lord done so to this land? What does the heat of this great anger mean?' Then _people_ would say: ' **Because they have forsaken the covenant of the Lord God of their fathers, which He made with them when He brought them out of the land of Egypt; for they went and served other gods and worshiped them, gods that they did not know and that He had not given to them. Then the anger of the Lord was aroused against this land, to bring on it every curse that is written in this book. And the Lord uprooted them from their land in anger, in wrath, and in great indignation, and cast them into another land, as** _it is_ **this day**.'

# Chapter Nineteen

# THE FOURTH TRUMPET

1. The seed – Head of Gold – The First Horseman – Prophecy to Ephesus.

2. The blade – Breast/Arms of Silver – The Second Horseman – Prophecy to Smyrna.

3. The head – Belly/Thighs of Brass – The Third Horseman – Prophecy to Pergamos.

4. **Full grain in the head – Legs/Feet of Iron – The Fourth Horseman – Prophecy to Thyatira**.

5. When the grain ripens – Hell Followed – Prophecy to Sardis.

The "full grain in the head" speaks of the head being filled with "fruit," but it is not yet mature (Luke 8:14).

In the dream and image of Nebuchadnezzar, the "iron" is the strongest metal of the four. In agreement, we read in Daniel, "And _the fourth kingdom shall be as strong as iron_ , inasmuch as _iron breaks in pieces and shatters everything_ ; and like iron that crushes, that kingdom will break in pieces and crush all the others" (Dan. 2:40).

Revelation 6:7-8 (KJV)  
And when he had opened the **fourth seal** , I heard the voice of the **fourth beast** say, Come and see. And I looked, and behold **a pale horse: and his name that sat on him was Death** , and Hell (Hades) followed with him. And **power was given unto them over the fourth part of the earth** , to kill with sword, and with hunger, and with death, and with the beasts of the earth.

If our pattern is correct, then the fourth horsemen and the rider of "Death" correlates with the "iron" of the legs and feet. We already know that the "iron" speaks of "the ministry of death" and "condemnation," i.e. the "letter" of the law (II Cor. 3:6-11). Please consider.

Revelation 2:26-27 (KJV)  
And he that overcometh, and keepeth my works unto the end, to him will I give **power over the nations** : And **he shall rule them with a rod of iron** ; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

The " _rod_ of iron" spoken of in these passages correlates with the " _keys_ of death and Hades" as recorded in Revelation 1:18 (NIV), and agrees with the fourth seal. Note that "power was given unto them," that is, "death and Hades," "over the _fourth part_ of the earth."

Note that we have the "fourth" seal, the "fourth" beast and the "fourth" part of the earth. This is _three fours_ or _twelve_ , which signifies " _government_ by divine appointment" (Vallowe), and the government of God is clearly emphasized in our phrases, "Power over the nations" and "He shall rule them with a rod of iron."

And what is "the fourth part of the earth?" Would it not be the "full grain in the head" as shown in our illustration in Chapter Sixteen, indicative of the "fruit" which reveals what has been sown within us? Wouldn't this agree with our understanding that the Lord judges us according to our deeds (John 3:21-22; Rom. 2:6; Col. 3:9)? And what "deeds" must be judged? Would it not be the "deeds of the Nicolaitans" seen in Ephesus which became a "doctrine" in Pergamos, and which the Lord states very clearly that He "hates" (Rev. 2:6, 15). And no doubt there are other "deeds" as well, for in each of the seven messages, the Lord states, "I know your works (deeds)" (Rev. 2:2, 9, 13, 19; 3:1, 8, 15). It is evident that the Lord looks at, not what we say, but what we do, for "faith without works is dead" (James 2:20, 26).

When we consider _the ministry of death and condemnation_ , understanding that the spiritual fulfillment of it is _the ministry of the Spirit_ , then we understand the "rod of iron" seen in Revelation 2:27, 12:5, and 19:15. Consider.

Revelation 19:11, 13, 15-16 (NKJV)  
Now I saw heaven opened, and behold, **a white horse**. And **He who sat on him** _was_ **called Faithful and True, and in righteousness He judges and makes war**.

He _was_ clothed with a robe dipped in blood, **and His name is called The Word of God**.

Now **out of His mouth goes a sharp sword, that with it He should strike the nations**. And **He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God**. And He has on _His_ robe and on His thigh a name written: **KING OF KINGS AND LORD OF LORDS**.

Do you see it? There can be no doubt that this vision is a picture of Christ Himself, "King of Kings and Lord of Lords." And what is His "name?" "The Word of God." And what does He do? "He _judges_ and _makes war_." And how does He do this? With the "sharp sword" that proceeds "out of His mouth," the "rod of iron," the "keys of death and Hades," the spiritual fulfillment of the law as evidenced by "the winepress of the fierceness and _wrath_ of Almighty God." And what works _wrath_? THE LAW (Rom. 4:15).

Friend, He knows our works. He sees our deeds and judges accordingly, using the moral aspects of the law of God, the essence of our Father's divine nature. There is no other standard by which we are judged, for the law of God alone is fair and just. And allow me to emphasize that the law of God is not the product of man's carnal stipulations; rather, it is DIVINE in its origin, written by the "finger of God" Himself (Exod. 31:18).

When we think of the work of God signified by the first four messages, horsemen, and trumpets, we must keep in mind that all of this is a process in the life of all who have ever lived or are living today on this planet (there is no respect of persons with God; Acts 10:34). It begins with the _initiation_ or _introduction_ of the law into our lives which immediately leads to His judgment afterward, which is not only required but necessary. All of us must come to understand the moral essence of the law and the Lawgiver.

The first death takes place quickly, for the "letter" of the law "kills," exposing our fallen nature very early in our childhood. Due to this fallen nature, we, like everyone else, conduct ourselves in "trespasses and sins," becoming "by nature _children of wrath_ , just as the other "sons of disobedience" (Eph. 2:1-3), therefore subject to the law of God which oversees our unrighteous behavior. So it is that the first death must be followed by the second, by the _judgment_ of His law which continually works in our lives to turn us from the unrighteousness of the kingdoms or governments of _this_ world to the righteousness of the kingdom and government of God and bring us to Christ, the Spirit of the law.

What is represented by all of our perspectives, the messages, trumpets, horsemen, etc., is reflected in _the natural process of death and dying_. In the same way that we are born into this world and begin dying immediately (which we call _aging_ and signified by the principle of sowing and reaping), the same is true in this spiritual process. Our natural death and dying reflects the _ministry of death_ and _condemnation_ (dying), the fulfilling of the law of God in us through Christ to bring us to the Spirit of the law, which is His divine _love_ , _grace_ , and _righteousness_. No wonder Paul, in regard to those who follow on to know the Lord and find life, wrote, "There is therefore now _no condemnation_ to those who are in Christ Jesus, who do not walk (conduct themselves) according to the flesh, but according to the Spirit" (Rom. 8:1). Those who reach this place in Christ have not been "hurt" by the second death.

Paul called the law the ministry of _death_ first, then the ministry of _condemnation_. This word "condemnation" in II Corinthians 3, verse 9, means, " _Sentencing adversely_ (the act)," taken from the word which means, "To _judge against_ , i.e. _sentence_." Who of us can argue that condemnation is _the result of law_ , of that which _exposes_ our unrighteous behavior through the knowledge of right and wrong, good and evil; hence the second death is implied. Jesus said, "For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; _but he who does not believe is condemned already, because he has not believed in the name_ of the only begotten Son of God" (John 3:17-18). And what is His name? "The Word of God" (Rev. 19:13). This reinforces our understanding that due to our fallen nature, we resist the truth of the scripture and the good of that truth, not realizing that when we do, we bring suffering into our lives. Understand my friend that the truth of our Maker stands on its own, immutable and unchangeable, and this despite our efforts to resist or change it.

We were designed to begin dying the moment we are conceived, enforcing the idea that we are but temporal beings when it comes to this physical realm. Again, we think of this as the aging process and one must consider that this begins at the moment of conception (at the instant of fertilization, your baby's genes and sex are set; WebMD). Jesus said, "Unless a grain of wheat _falls into the ground and dies_ , it remains alone; but _if it dies_ , it _produces much grain_ " (John 12:24). And to whom was He referring? Himself (John 12:23, 27). And who is the Lord? The _Word_ made flesh (John 1:14). And what is His name? "The _Word_ of God." You see my friend, we must fall in love with the truth, for those who do not receive a love for it are subject to "strong delusion," sent by God Himself (II Thess. 2:9-12). And how is it that this "strong delusion" is sent? Would it not be through the false apostles and false Jews and the deception they bring?

Our process of death and dying reflects the spiritual counterpart of the first and second death, which begins with the "initiation" or _planting_ of the living Word (law) within us which then remains with us throughout our lifetime on this planet, creating the judgment and condemnation necessary to provoke us to right behavior. And wouldn't this explain why we have a "conscience?" The principle of sowing and reaping reveals this great and precious truth from beginning to end.

Revelation 2:18-29 (NKJV)  
"And to the angel of the church in Thyatira write, 'These things says the Son of God, who has eyes like a flame of fire, and His feet like fine brass: I know your works, love, service, faith, and your patience; and _as_ for your works, the last _are_ more than the first. Nevertheless I have a few things against you, because **you allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols**. And I gave her time to repent of her sexual immorality, and she did not repent. **Indeed I will cast her into a sickbed, and those who commit adultery with her into great tribulation** , unless they repent of their deeds. **I will kill her children with death** , and all the churches shall know that I am He who searches the minds and hearts. And I will give to each one of you according to your works. Now to you I say, and to the rest in Thyatira, as many as do not have this doctrine, who have not known **the depths of Satan** , as they say, I will put on you no other burden. But hold fast what you have till I come. And he who overcomes, and keeps My works until the end, to him I will give power over the nations-- 'He shall rule them with a rod of iron; They shall be dashed to pieces like the potter's vessels _'--_ as I also have received from My Father; and I will give him the morning star. He who has an ear, let him hear what the Spirit says to the churches." '

The false apostles seen in Ephesus and the false Jews (believers) seen in Smyrna make up "the synagogue of Satan." Their entrance into the body of Christ leads to the establishment of "Satan's throne" in the third church of Pergamos, where "Satan dwells." No doubt, it is these false apostles and Jews who also introduce and establish the "doctrine of the Nicolaitans" and the "doctrine of Balaam" within the church. All of this combined is now signified by "the depths of Satan" seen in Thyatira.

When we arrive at the fourth church, we see "that woman Jezebel, who calls herself a prophetess," who teaches and seduces the Lord's "servants to commit sexual immorality and eat things sacrificed to idols." Clearly, this is the "doctrine of Balaam," mentioned first in Pergamos, the third church. What began in Pergamos is now embraced and propagated in Thyatira by "that woman Jezebel."

As most know, the term "Jezebel" in regard to any woman is one of the most demeaning remarks one could make. The story of Jezebel is found in I Kings, beginning with Chapter 16 and the details of her death are recorded in II Kings, Chapter 9, verses 29 through 37. Jezebel was the daughter of Ethbaal, king of Tyre and Sidon and married Ahab, a king of Israel (I Kings 16:31). After her marriage to Ahab, Jezebel established her idolatrous Phoenician worship on a grand scale at the court of Ahab. No less than 450 prophets of Baal and 400 of Astarte ate "at Jezebel's table" (I Kings 18:19).

Smith's Bible Dictionary reads, "The prophets of Jehovah were attacked by her orders and put to the sword (1 Kings 18:13; 2 Kings 9:7). At last the people, at the instigation of Elijah, rose against her ministers and slaughtered them at the foot of Carmel. When she found her husband cast down by his disappointment at being thwarted by Naboth (1 Kings 21:7), she wrote a warrant in Ahab's name, and sealed it with his seal. To her, and not to Ahab, was sent the announcement that the royal wishes were accomplished (1 Kings 21:14) and on her accordingly fell the prophet's curse, as well as on her husband (1 Kings 21:23), a curse fulfilled so literally by Jehu, whose chariot-horses trampled out her life. The body was left in that open space called in modern eastern language "the mounds," where offal is thrown from the city walls (2 Kings 9:30-37).

The Lord's reference to Jezebel is a serious reference, not to be taken lightly. The fact that she "calls herself a prophetess" immediately establishes an attitude that is both religious and completely self-absorbed. Keep in mind too that Jezebel did not embrace the truth of God but an entirely different form of religion, succeeding in turning her husband Ahab to it as well. Would this not be the worst form of manipulation? One must wonder if the same thing is not reflected in many of our churches today due to the fact that we place more importance upon our leaders and our long-standing doctrines, making the Word of God of no effect through our traditions (Mark 7:13). And there can be no doubt that many have most certainly become friends with the world, or more appropriately the spirit of this world, choosing to embrace a "Christianity" that is non-offensive and compromising.

2 Timothy 4:3-4 (NKJV)  
For **the time will come when they will not endure sound doctrine, but according to their own desires** , _because_ they have itching ears, they will heap up for themselves teachers; and they will turn _their_ ears away from the truth, **and be turned aside to fables**.

Jezebel and her corresponding actions speaks to us of _our own desires_ over that of the Lord's. As Paul makes clear, "the time will come when they," us, God's people, the church, "will not endure sound doctrine, but _according to their own desires_ , because they have itching ears, _they will heap up for themselves teachers_ ; and _they will turn their ears away from the truth_ , and be turned aside to fables." When I read "heap up for themselves teachers," I cannot help but think of the 450 prophets of Baal and the 400 prophets of Astarte mentioned in connection with Jezebel, and yet, despite the large number of prophets, Jezebel was still of the wrong spirit, an idolatrous spirit, a spirit which stood against the truth.

Finally, it must be noted that Ahab, king of Israel, _married_ Jezebel. I believe this shows just how deep the errors run in the body of Christ, for a marriage suggests the most personal and intimate union. The doctrines of Balaam and the Nicolaitans, along with the sexual immorality, are now an intimate and widely accepted part of the church.

The grace of God is most certainly evident, for the Lord states, " _I gave her time to repent_ of her sexual immorality, _and she did not repent_. Indeed _I will cast her into a sickbed, and those who commit adultery with her into great tribulation_ , unless they repent of their deeds. _I will kill her children with death_ , and all the churches shall know that I am He who searches the minds and hearts. And I will give to each one of you according to your works" (Rev. 2:21-23). Note that the Lord specifies Jezebel's "sexual immorality" as committing "adultery," agreeing with what James wrote in James 4:4.

Note the reference made to "sickbed" and "great tribulation" and "I will kill her children with death."

When I think of "sickbed," I think of mind, body, and soul, and how in this present time we are overwhelmed with all manner of physical and mental illnesses that run unchecked through the body of Christ as well as the world. It seems like everyone's sick in this country in one form or fashion, and if not in body, then most definitely in mind. Coupled with the increase of violence and perplexity that abounds throughout the world and you have a picture of "great tribulation," of intense pressure that tests the faith of every believer.

When the Lord said, "I will kill her children with death," I believe He is speaking of the second death of judgment, for He quickly follows with "and all the churches shall know that I am He who searches the minds and hearts. _And I will give to each one of you according to your works_." Would this not be reaping according to what we have sown, of judgment pertaining to the carnal conditions found in the church?

Remember, the "legs" and "feet" of iron speak of our "walk" or conduct, and it is apparent by the fourth church that the "many" conduct themselves according to the teachings and commandments of men and not according to the words of life which issue from the mind and Spirit of Christ. But being "iron," the necessity of the "ministry of death" remains in order to turn us from our idolatry.

Revelation 8:12 (KJV)  
And the fourth angel sounded, and **the third part** of the sun was smitten, and the third part of the moon, and the third part of the stars; so as **the third part of them was darkened** , and **the day shone not for a third part of it, and the night likewise**.

1 Corinthians 15:41 (NKJV)  
_There is_ **one glory** of the **sun** , another **glory** of the **moon** , and another **glory** of the **stars** ; for _one_ star differs from _another_ star in glory.

In agreement with all of the conditions in the churches which bring her decline, we find in the fourth trumpet that "the third part of the sun was smitten, and the third part of the moon, and the third part of the stars." The result is "the third part of them was darkened, and the day shone not for a third part of it, and the night likewise."

Again, the "third part" speaks of spiritual Jerusalem, while "darkened" speaks of our fall from the grace and covenants (sun and moon) of God that were an integral part of the original New Testament Church. When we fall from His grace, we fall from the "glory" of His covenant promises and the righteousness that sets us apart from the rest of the world.

Think about it. All of us wish to believe that we are embracing the doctrine of Christ and the Apostles, that our beliefs are structured around the revelations of those who walked with Christ, who were endued with power from on high, who turned the known world at that time upside down (Acts 17:6). But sadly, this is not the case. Just like the world at large, we are bound by the same problems from top to bottom, from leadership to congregation, and even sadder is the fact that we have accepted that this is the way it is supposed to be. But in a manner of speaking it is, for the Word of God declared through the prophecies to the churches the very things we are discussing. Our heavenly Father and the Lord Jesus Christ are not at all surprised by our falling away, for it is a necessary evil that precedes the glory that shall arise from it.

# Chapter Twenty

# THE FIFTH TRUMPET

1. The seed – Head of Gold – The First Horseman – Prophecy to Ephesus.

2. The blade – Breast/Arms of Silver – The Second Horseman – Prophecy to Smyrna.

3. The head – Belly/Thighs of Brass – The Third Horseman – Prophecy to Pergamos.

4. Full grain in the head – Legs/Feet of Iron – The Fourth Horseman – Prophecy to Thyatira.

5. **When the grain ripens – Hell Followed – Prophecy to Sardis**.

Revelation 3:1-6 (NKJV)  
(1) "And to the angel of the church in Sardis write, 'These things says He who has the seven Spirits of God and the seven stars: " **I know your works, that you have a name that you are alive, but you are dead**. (2) Be watchful, and strengthen the things which remain, that are ready to die, for I have not found your works perfect before God. (3) Remember therefore how you have received and heard; hold fast and repent. **Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you**. (4) You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy. (5) He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels. (6) He who has an ear, let him hear what the Spirit says to the churches." '

There are but two very important things to consider in the message to Sardis. First, we "have a name that" we are "alive, but" we "are dead." The rise of all the conditions that we have considered has caused the glory of the Spirit to depart from our midst (I Sam. 4:21-22). And when the Spirit departs, love grows cold and lawlessness abounds (Matt. 24:12). But the cry is clear. "Be watchful," the Lord says, then states again, "Therefore if you will not watch, _I will come upon you as a thief_ , and you will not know what hour I will come upon you." And to whom is He speaking? To us, _the body of Christ_ , and not the world. It is us that He will come upon "as a thief" if we do not remain "watchful." And what was the only statement made by the Lord in the midst of the bowls of the wrath of God? "Behold, _I come as a thief_. Blessed is he that _watcheth_ , and keepeth his garments, lest he walk naked, and they see his shame" (Rev. 16:15; KJV).

As our simple chart above shows, the fifth message correlates with "when the grain ripens." What is seen as the "full grain in the head" in Thyatira has now reached its maturity in Sardis.

Revelation 8:13 (NKJV)  
And I looked, and I heard an angel flying through the midst of heaven, saying with a loud voice, " **Woe** , **woe** , **woe** to the inhabitants of the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!"

There is much to consider concerning the fifth trumpet. First of all, it is the first of three woes as stipulated by Revelation 8:13 and confirmed by Revelation 9:12, 11:14 and 15. Note Vine's description of the word "woe."

Woe

**Usage Number:** 1

**Strong's Number:** <G3759>

**Original Word:** οὐαί, ouai

**Usage Notes:** an interjection, is used (a) in denunciation, Matt. 11:21; Matt. 18:7 (twice); eight times in ch. 23; Matt. 24:19; Matt. 26:24; Mark 13:17; Mark 14:21; Luke 6:24, 25 (twice), 26; Luke 10:13; six times in ch. 11; Luke 17:1; Luke 21:23; Luke 22:22; 1 Cor. 9:16; Jude 1:11; Rev. 8:13 (thrice); Rev. 12:12; as a noun, Rev. 9:12 (twice); Rev. 11:14 (twice); (b) in grief, "alas," Rev. 18:10, 16, 19 (twice in each).

I find it significant that the word "woe" is also translated as "alas" in Revelation 18, verses 10, 16, and 19. These are all references to "Babylon." We touched briefly on Babylon, but let's clarify what she represents. Consider the following.

Revelation 18:16-17 (KJV)  
(16) And saying, **Alas** , **alas** , that **great city** , **that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls**! (17) For in **one hour** so **great riches is come to nought**...

First of all, note that we read, "Alas, alas," concerning Babylon. This is the same word as "woe." And how many woes do we have in Revelation 8:13? Three. How many do we find here? Two of the three. As I mentioned, this is significant.

Babylon is called that "great city." In the New Testament, the phrase "great city" is only used in the book of the Revelation and every time it is in reference to Babylon, with one exception, Revelation 21:10.

Revelation 21:10-11 (KJV)  
And he carried me away in the spirit to a great and high mountain, and shewed me that **great city** , the **holy Jerusalem** , descending out of heaven from God, Having the glory of God...

Do we have two great cities in Revelation? I think not, for if we pay attention to Revelation 18, verses 16 and 17, we read, "That great city, _that was clothed_ in _fine line_ , and _purple_ , and _scarlet_ , and decked with _gold_ , and _precious stones_ , and _pearls_!" Our phrase, "That was clothed" is past tense, speaking of the fact that at one time, Babylon _was clothed_ in the things mentioned, but now, no longer. Please consider.

Isaiah 1:21-23 (NKJV)  
**How the faithful city has become a harlot**! _It was full of justice; Righteousness lodged in it, But now murderers_. Your silver has become dross, Your wine mixed with water. Your princes _are_ rebellious, And companions of thieves; Everyone loves bribes, And follows after rewards. They do not defend the fatherless, Nor does the cause of the widow come before them.

These passages are about Judah and Jerusalem (Isa. 1:1). Do you see a falling away in these passages? I do. And what happens? Jerusalem becomes a "harlot," which is what Babylon is called (Rev. 17:1). As for the "gold, and precious stones, and pearls," compare this with the description of "the _great city_ , the holy Jerusalem, descending out of heaven from God" in Revelation, Chapter 21, especially verses 18 through 21.

The "fine linen" speaks of the righteousness of the saints (Rev. 19:8), while "purple" speaks of royalty (Matt. 15:17; Luke 16:19). "Scarlet" speaks of the atoning blood of Christ and the humanity of Christ (Matt. 27:28).

Note the reference made to "one hour" in Revelation 18:17. Would this "hour" agree with what the Lord said to Sardis in verse 3? I believe so. Compare the "great riches" with Revelation 3:17.

Understand my friend that most would have us believe that "Babylon" does not in any way refer to the church. But I strongly disagree. As our description of that "great city" shows, and in conjunction with the three woes of Revelation 8:13 and our passages from Isaiah, Chapter 1, Babylon speaks of "Jerusalem" _under the bondage and discipline of the law of God while it is being spiritually fulfilled in us_. Just as the natural kingdom of Babylon took the Jews captive due to their disobedience and rebellion, so too is the church captive and must remain so until His judgment purges us from those conditions which began to arise in the very first church and prophecy.

Understand that there is no shame in recognizing that we are Babylon, but there is much shame to think that we are not. Brothers and sisters, we are in dire need of repentance, for we have allowed the spirit of the world to delude us into thinking that we are acceptable before the Lord when it is obvious that we are not. We have become like the Pharisees in Jesus' time, embracing our various versions of the truth, divided from each other over our differences and boasting to the world of our ability to "see" when we don't.

I believe our simple phrase "Alas, alas," in regard to Babylon specifies the _first_ and _second_ woes of the fifth and sixth trumpet. As we continue, we'll see why. Remember, Jesus said if we don't "watch," He will come on us "as a thief."

Revelation 9:1-2 (NKJV)  
Then the fifth angel sounded: And I saw **a star fallen from heaven to the earth**. To him was given the key to the **bottomless pit**. And **he opened the bottomless pit** , and **smoke arose out of the pit like the smoke of a great furnace**. So the **sun** and the **air** were darkened because of the smoke of the pit.

Is it just coincidence that Jesus tells Sardis that they are "dead," and the corresponding trumpet shows the opening of the "bottomless pit?" And who or what opens it? A "star fallen from heaven to the earth." In other words, this "star" had already fallen (see Rev. 9:1; NIV). Where? In the third trumpet (Rev. 8:10-11), and "the name of the star is Wormwood." Please consider.

Proverbs 5:1-6 (AMP)  
MY SON, be attentive to my Wisdom [godly Wisdom learned by actual and costly experience], and incline your ear to my understanding [of what is becoming and prudent for you], That you may exercise proper discrimination _and_ discretion and your lips may guard _and_ keep knowledge _and_ the wise answer [to temptation **]. For the lips of a loose woman** drip honey as a honeycomb, and her mouth is smoother than oil; **But in the end she is bitter as wormwood** , sharp as a two-edged _and_ devouring sword. **Her feet go down to death** ; **her steps take hold of Sheol** (Hades, the place of the dead). She loses sight of _and_ walks not in the path of life; her ways wind about aimlessly, and you cannot know them.

Would Jezebel be considered a "loose woman?" How about "Babylon, the mother of harlots?" Yes and yes! But neither of these "women" speak of an individual. Rather, it signifies the collective state of deception now found in the church.

Revelation 18:7-8 (NKJV)  
In the **measure** that she (Babylon) glorified herself and lived luxuriously, **in the same measure** give her torment and sorrow; for she says in her heart, **'I sit** _as_ **queen, and am no widow, and will not see sorrow**.' Therefore her plagues will come in one day--death and mourning and famine. And **she will be utterly burned with fire, for strong** _is_ **the Lord God who judges her**.

Remember, with the same "measure" we use, it will be "measured" back to us. So we read, "In the _measure_ that _she glorified herself and lived luxuriously_ , in the _same measure_ give her torment and sorrow." So let's be raw and honest. Are we not spending a great amount of money and effort to promote ourselves to the world? And how many so-called men and women of God are standing up proclaiming that God wants us to be blessed and that blessing is material gain? And what did Jesus teach? "No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon" (wealth, personified) (Matt. 6:24). Say what you will but the wealth of the churches of our time are an abomination to the Lord and a great hindrance to entering the kingdom of God (Matt. 19:23). It is part and parcel of the "strong delusion" of our time.

Note that it is very clear that Babylon will be judged, " _utterly burned with fire_ , for strong is the Lord God _who judges her_." Would this be the fire of the second death? I believe so.

Concerning Babylon, we see her say in her heart, " _I sit as queen_ , and am no widow." She sits as "queen?" If so, then who is the "king?" We already know, but let's look deeper.

Isaiah 14:3-4 (NKJV)  
It shall come to pass in the day the Lord gives you rest from your sorrow, and from your fear and the hard bondage in which you were made to serve, that you will take up this proverb against **the king of Babylon** , and say: "How the oppressor has ceased, The golden city ceased!

Isaiah 14:12-17 (NKJV)  
" **How you are fallen from heaven, O Lucifer, son of the morning**! _How_ you are cut down to the ground, You who weakened the nations! **For you have said in your heart** : 'I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation On the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.' Yet you shall be brought down to Sheol, To the lowest depths of the Pit. "Those who see you will gaze at you, _And_ consider you, _saying:_ **'** _Is_ **this the man who made the earth tremble, Who shook kingdoms, Who made the world as a wilderness And destroyed its cities,** _Who_ **did not open the house of his prisoners**?'

Haven't we found that Nebuchadnezzar, _king of Babylon_ , was the "head of gold" (Dan. 2:38) in his dream, also called a "king of kings" (Dan. 2:37)? And aren't the "kings of the earth" indicative of the process of the law in our lives? And where do we find the "synagogue of Satan," "where Satan dwells," "Satan's throne," and the "depths of Satan?" _In the church_. That being said, consider the passages from Isaiah, Chapter 14, in light of all of this. This "proverb" is against "the king of Babylon" and we read, " _How you are fallen from heaven_ , O Lucifer, son of the morning!" The word "Lucifer" means "morning star" or "day star." And what do we see when the fifth angel sounds? A " _star_ fallen from heaven to the earth," the same "star" _which had fallen from heaven_ in the third trumpet and called "Wormwood." And what does "Wormwood" signify? _Idolatry_ , _calamity_ and _sorrow_ , and _false judgment_ (Vincent's Word Studies). And clearly, idolatry and false judgment do not apply to the world but to the church.

Now, note that we are in the _fifth_ trumpet and in Isaiah 14, we find the phrase "I will" _five_ times. " _I will_ ascend into heaven, _I will_ exalt my throne above the stars of God; _I will_ also sit on the mount of the congregation on the farthest sides of the north; _I will_ ascend above the heights of the clouds, _I will_ be like the Most High." Do these remarks not sound like excessive pride? And wasn't Nebuchadnezzar, king of Babylon, judged severely for his pride?

Friend, let us lay aside the traditional view of Satan for a moment and think about what all of this means. With all of the "I wills" noted, consider the following.

2 Thessalonians 2:1-12 (NKJV)  
Now, brethren, **concerning the coming of our Lord Jesus Christ and our gathering together to Him** , we ask you, not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come. Let no one deceive you by any means; **for** _that Day will not come_ **unless the falling away comes first** , and **the man of sin** is revealed, the son of perdition, **who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God**. Do you not remember that when I was still with you I told you these things? **And now you know what is restraining, that he may be revealed in his own time. For the mystery of lawlessness is already at work; only He who now restrains** _will do so_ **until He is taken out of the way. And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming**. The coming of the _lawless one_ is according to **the working of Satan** , with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, **because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie** , that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.

In these passages, Paul speaks about "the mystery of lawlessness." And what is lawlessness? It is sin, for "sin is the transgression of the law" (I John 3:4). And what did Paul say in regard to the coming of the "day of Christ?" "That Day _will not come_ unless _the falling away comes first_ , and _the man of sin_ is revealed." And don't we find a "falling away" beginning in the very first church of Ephesus? We do. And wouldn't Nebuchadnezzar be a perfect example of the "man of sin" of which Paul spoke? He would, for the five "I wills" can be summed up in the above passages where we read that the "man of sin" " _opposes_ and _exalts himself above all that is called God or that is worshiped_ , so that _he sits as God in the temple of God, showing himself that he is God_."

Friend, let us lay aside the traditional errors concerning Satan and understand that it speaks of "the _spirit_ who now works _in the sons of disobedience_ ," also called the " _prince_ of the power of the air" which Paul wrote about in Ephesians 2:2. Our word "prince" means, "A _first_ (in rank or power)." And who is the "first man?" Adam (I Cor. 15:45), and "the first man is of the _earth_ , _earthy_ " (I Cor. 15:47; KJV). And on whom does the three "woes" come? The "inhabitants of the _earth_ " (Rev. 8:13). Understand that the "first man" speaks of the _natural man_ (I Cor. 2:14) in all of us who is unable to receive the things of the Spirit of God and is subject to vanity (Rom. 8:20). And because we are unable to receive the things of the Spirit of God, it always leads to sin and the carnal mind where we conduct ourselves "according to the course of _this_ world" (Eph. 2:2; Rom. 8:5-8).

Is this spirit not obvious in the churches of our time? Do we not see pride in our actions as we seek to convince everyone that our denomination or organization is the one true church? But is our religious posturing a love for the truth or a love for our collective? Are we holding to the truth of the Lord or to the tenets of our particular faith, all the while not realizing that much of what we believe is in error?

Yes, "the prince of the power of the air" is Satan, but Satan is not a fallen angel as some suppose. Rather, Satan is _the carnal mind and corrupt spirit of our fallen nature_ in the church. It is the egoic mind, the mind of self-righteousness that stands in opposition to the things of God. It is the "man of sin," the "son of perdition," in "sheep's clothing" (Matt. 7:15). For this reason the church must be judged and we must be humbled so that we no longer share in the sins and plagues of Babylon, _the fallen church_ (Rev. 18:4). The promises to the overcomers in each of the seven churches is summed up in the cry to "Come out of her, _my people_ " (Rev. 18:4).

In the first church, Jesus tells us that we have left our first love (Rev. 2:4). In II Thessalonians, Paul tells us that because we do not receive a love for the truth that God will send "strong delusion" and we will believe a lie and be condemned. Would our first love include the love of the truth? Most definitely. And understand that the word "condemned" actually means "judged," showing that the judgment of God by means of His law is a necessary element within the church because of her "falling away."

# Chapter Twenty-One

# MORE ON THE FIFTH TRUMPET

Revelation 9:1-2 (NKJV)  
Then the fifth angel sounded: And I saw **a star fallen from heaven to the earth**. To him was given the key to the **bottomless pit**. And **he opened the bottomless pit** , and **smoke arose out of the pit like the smoke of a great furnace**. So the **sun** and the **air** were darkened because of the smoke of the pit.

Returning to our fifth trumpet, we now understand that the "star" called "Wormwood" speaks of _Satan in the church_ , of the _adversarial_ and _accusatory_ spirit which has succeeded in separating us from one another due to the love and pride of our collectives. This "great star" is represented by none other than the "king of Babylon," the disobedient spirit and mind of the "man of sin" which resides in all of us. Please consider.

Matthew 24:15 (NKJV)  
"Therefore **when you see the** _'abomination of desolation_ _,'_ spoken of by Daniel the prophet, **standing in the holy place** " (whoever reads, let him understand)...

What is the "holy place?" In the Tabernacle of Moses, it was where the priests ministered in accordance with the law of God, so it signifies _the place of ministry_. And what is the "abomination of desolation" of which Jesus and Daniel spoke? Consider.

Proverbs 6:16-19 (NKJV)  
These six _things_ the Lord hates, Yes, seven _are_ an **abomination** to Him: A proud look, A lying tongue, Hands that shed innocent blood, A heart that devises wicked plans, Feet that are swift in running to evil, A false witness _who_ speaks lies, And one who sows discord among brethren.

Be honest. Is the church guilty of what Proverbs shows? By all means. Understand my friend that behind the façade of many of our churches at large lies all manner of evil and corruption, deception and trickery. Both history and scripture proves this beyond any doubt. Just as the Lord said to the Pharisees of His time, "outwardly" we appear righteous, but "inside" we are "full of hypocrisy and iniquity" (Matt. 23:28). And what else did the Lord follow with? "Serpents, brood of vipers! How can you escape the condemnation (judgment) of hell" (Matt. 23:33)? Would this not agree with the rise of Satan in the church?

Revelation 17:18 (NKJV)  
And the **woman** (Babylon, mother of harlots) whom you saw is that great city **which reigns over the kings of the earth**.

We have both the "king" and "queen" of Babylon in Revelation, however, we find that it's the "woman" who "reigns over the kings of the earth." Why is this?

Genesis 3:17 (NKJV)  
Then to Adam He said, " **Because you have heeded the voice of your wife** , and have eaten from the tree of which I commanded you, saying, 'You shall not eat of it': "Cursed _is_ the ground for your sake; In toil you shall eat _of_ it All the days of your life.

Do you see it? Adam "fell" because he "heeded the voice" of his "wife." And who is to be the "wife" of the Lord? The church, His body (Rev. 19:9). That being said, consider the following.

1 Timothy 2:12-14 (NKJV)  
And I do not permit a woman to teach or to have authority over a man, but to be in silence. For Adam was formed first, then Eve. **And Adam was not deceived, but the woman being deceived, fell into transgression**.

2 Timothy 4:3-4 (NKJV)  
For the time will come when **they** (the church, His body) **will not endure sound doctrine** , but according to their own desires, _because_ they have itching ears, **they will heap up for themselves teachers** ; and **they will turn** _their_ **ears away from the truth, and be turned aside to fables**.

Remember our passages from II Timothy? In conjunction with those from I Timothy, we find that the body of Christ _being deceived_ , "will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables." Is this not an apt description of a falling away, of Babylon in Revelation?

Revelation 18:1-4 (NKJV)  
After these things I saw another angel coming down from heaven, having great authority, and the earth was illuminated with his glory. And he cried mightily with a loud voice, saying, " **Babylon the great is fallen, is fallen** , and has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird! For **all the nations have drunk of the wine of the wrath of her fornication** , the kings of the earth have committed **fornication** with her, and the merchants of the earth have become rich through the abundance of her luxury." And I heard another voice from heaven saying, " **Come out of her, my people** , lest you share in her sins, and lest you receive of her plagues.

Clearly, Babylon "is fallen" and guilty of "fornication," aligning with the doctrine of Balaam seen in Thyatira (Rev. 2:20-21).

In perfect agreement with what we are considering, when the fifth trumpet sounds, we find the opening of the bottomless pit "and _smoke_ arose out of the pit like the _smoke_ of a great furnace. So the sun and the air were darkened _because of the smoke of the pit_." In keeping with the fact that God said He would send "strong delusion," the "smoke" of the bottomless pit represents these delusions which obscure the spiritual "eyes" of our understanding, the doctrines and commandments of men which make the Word of truth of no effect. I am more convinced than ever that many of our major teachings are truly in error. Why do I say this? Because they are laced with self-righteousness and unforgiveness. This is why so many Christians today refuse to see the truth of the book of the Revelation as relating to us and our need to be judged. And despite its popularity, the "rapture" theory is one of the biggest lies we embrace.

Luke 10:17-20 (NKJV)  
Then the seventy returned with joy, saying, "Lord, even the demons are subject to us in Your name." And He said to them, " **I saw Satan fall like lightning from heaven**. Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven."

I will admit that I have always been puzzled by what Jesus told His disciples in our passages above, but now I understand why He said this. Think about it. Who was it that opposed the Lord from beginning to end? The world? No my friend, it wasn't the world, but _His own people, the religious leaders of His time_. And didn't Jesus call them "false prophets" and "hypocrites" and "serpents" and "vipers?" Didn't He also say "that on you _may come all the righteous blood shed on the earth_ , from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar" (Matt. 23:35)? And could the same be true today? Of course, for how many of our great religious leaders today would be willing to step down from their lofty positions of money and fame to embrace the humility of the cross of Christ?

Many years ago I was considering the "bottomless pit" of the fifth trumpet. The following passage then arose in my mind.

Genesis 6:4-5 (NKJV)  
There were **giants** on the earth in those days, and also afterward, when the sons of God came in to the daughters of men and they bore _children_ to them. Those _were_ the **mighty men** who _were_ of old, **men of renown**. Then the Lord saw that **the wickedness of man** _was_ **great in the earth** , and _that_ **every intent of the thoughts of his heart** _was_ **only evil continually**.

Didn't Jesus refer to the "days of Noah" in regard to the "coming of the Son of Man?" Yes He did (Matt. 24:37). In those days we find "giants," "mighty men," and "men of renown." Does this sound familiar in light of the fact that we have so many today who are "men of renown" and claim to be presenting the truth in Christ? And doesn't this align with the following?

Matthew 24:24 (NKJV)  
For **false christs and false prophets will rise and show great signs and wonders to deceive** , if possible, even the elect.

Is it just coincidence that preceding the flood in Noah's day that we find the rise of "men of renown" and " _then_ the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually?" Would this not indicate that the rise of great men in the realm of Christianity would be, _not a sign of spiritual progress_ , but a sign of spiritual decline? And wouldn't "bottomless" agree with "continually?" You see my friend, we see great men as wise men, spiritual giants who impress us with their great crowds and smooth words, but the Lord does not see as we see, and the kingdom of God is not about those who rise high in the ranks of Christendom as spiritual "giants." Rather, "God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, _that no flesh should glory in His presence_ " (I Cor. 1:27-29).

Revelation 9:3-5 (NKJV)  
Then **out of the smoke locusts came upon the earth**. And **to them was given power, as the scorpions of the earth have power**. They were commanded not to harm the grass of the earth, or any green thing, or any tree, **but only those men who do not have the seal of God on their foreheads**. And **they were not given** _authority_ **to kill them, but to torment them** _for_ **five months**. Their **torment** _was_ **like the torment of a scorpion when it strikes a man**.

"Locusts" destroy crops, do they not? So it is that when we believe a lie, we destroy the _fruitfulness_ of God's Spirit (Gal. 5:22-23). And who do these locusts harm? "Only those men who do not have the seal of God on their foreheads" (II Tim. 2:19). In other words, those who do not have the "mind of Christ" (I Cor. 2:15), the mind of the Spirit (Rom. 8:6).

And how long were they allowed to "torment" these men who are not sealed? "Five months." This is the period of time between the Feast of Passover and the Feast of Tabernacles signifying the "last days" which began with the Day of Pentecost (Acts 2:17).

The "torment" of the locusts is "like the torment of a scorpion when it strikes a man." Please consider.

Luke 10:17-20 (NKJV)  
Then the seventy returned with joy, saying, "Lord, even the demons are subject to us in Your name." And He said to them, "I saw Satan fall like lightning from heaven. Behold, **I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you**. Nevertheless do not rejoice in this, **that the spirits are subject to you** , but rather rejoice because your names are written in heaven."

1 Corinthians 15:56 (NKJV)  
The **sting of death** _is_ **sin** , and the strength of sin _is_ the law.

According to what Jesus said, "serpents and scorpions" represent "the power of the enemy." And where is the enemy found? Again, _in the church_.

The "torment of a scorpion when it strikes a man" speaks of the " _sting_ of death," which is "sin," and sin we do, for we have been led to think that we cannot live free from it, not realizing that this too is a lie. Consider John's words.

1 John 3:8-10 (NKJV)  
**He who sins is of the devil** , for the devil has sinned from the beginning. For this purpose the Son of God was manifested, _that He might destroy the works of the devil_. **Whoever has been born of God** does not sin **, for His seed remains in him; and he cannot sin, because he has been born of God**. In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor _is_ he who does not love his brother.

Call me radical, but I believe these passages as they stand. "Whoever has been born of God _does not sin_ , for His seed remains in him; and _he cannot sin_ , because he has been born of God." What does this tell us? That we have not yet been "born of God." And how is it that we can reach a place where we do not sin? When the love of God in judgment consumes every last vestige of the self, for the divine love of God is the only element that can do away with any notion to cause harm to our neighbor (Rom. 13:10).

Revelation 9:6-12 (NKJV)  
**In those days men will seek death and will not find it; they will desire to die, and death will flee from them**. The shape of the locusts was like horses prepared for battle. On their heads were crowns of something like gold, and their faces _were_ like the faces of men. They had hair like women's hair, and their teeth were like lions' _teeth._ And they had breastplates like breastplates of iron, and the sound of their wings _was_ like the sound of chariots with many horses running into battle. **They had tails like scorpions, and there were stings in their tails. Their power** _was_ **to hurt men five months**. And **they had as king over them the angel of the bottomless pit, whose name in Hebrew** _is_ **Abaddon, but in Greek he has the name Apollyon**. One woe is past. Behold, still two more woes are coming after these things.

Clearly, the fifth trumpet is the first "woe," and this first "woe" is the first "alas" of the judgment of Babylon, His church in harlotry. Confirmation is found in Revelation 18:9 and 10 where we read, "The kings of the earth _who committed fornication_ (Rev. 2:14, 20) and lived luxuriously with her will weep and lament for her, when they see the _smoke of her burning_ (Rev. 9:1-3), standing at a distance for fear of her _torment_ (Rev. 9:5, 10) saying, 'Alas, alas, that great city Babylon, that mighty city! For in _one hour_ (Rev. 3:3) your judgment has come."

Now, consider that "hell followed" death in the fourth seal. The word translated as "hell" in this seal means, " _Unseen_." And what is unseen to us? During the time of the fifth trumpet, it would be the kingdom of God.

John 3:3 (NKJV)  
Jesus answered and said to him, "Most assuredly, I say to you, unless one is born again, **he cannot** see **the kingdom of God**."

1 John 2:9-11 (NKJV)  
**He who says he is in the light, and hates his brother, is in darkness until now**. He who loves his brother abides in the light, and there is no cause for stumbling in him. But **he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes**.

Friend, the "smoke" of the bottomless pit is what _darkens_ the "sun and the air" (Rev. 9:2), the "light" of the life of the glory of God that should be in our midst. Our word "air" is defined as, "From **aemi** (to _breathe_ unconsciously, i.e. _respire_ ; by analogy to _blow_ ); " _air_ " (as naturally _circumambient_ ) :- air. Compare <G5594> (psucho)." Note that we are told to compare G5594. This Greek word is only used once in Matthew 24:12, where we read, "And because iniquity shall abound, the love of many shall _wax cold_ " (Also see Revelation 16:17).

"Air" speaks of that which surrounds the surface of this planet, the oxygen we breath in order to live. This is indicative of the " _first_ heaven and the _first_ earth," the _natural_ plane of our existence as signified by the "first man Adam" (I Cor. 15:45), our _soulish_ existence which is the _natural_ man of our being (I Cor. 2:14). No wonder John wrote toward the end of Revelation and all the judgment seen, "And I saw a new heaven and a new earth: for the _first heaven_ and the _first earth_ were passed away; and there was no more sea" (Rev. 21:1).

Now, what did Jesus say? "By this all will know that you are My disciples, _if you have love for one another_ " (John 13:35). Ah, but the "smoke" of a "strong delusion" is blinding us, dividing us, and causing us to hold to our collectives to the point of hatred against those who would disagree and challenge what we believe. Would this not be "hell," the inability to "see" and understand that, even as we embrace Christ, we are denying Him?

Proverbs 14:12 (KJV)  
There is a way which seemeth right unto a man, **but the end thereof** _are_ **the ways of death**.

Proverbs 16:25 (KJV)  
There is a way that seemeth right unto a man, **but the end thereof** _are_ **the ways of death**.

Not once but twice, the writer of Proverbs tells us that "there is a way that seemeth right unto a man, _but the end thereof are the ways of death_." Consider this in light of the fifth trumpet where we read, "And they had as _king_ over them the _angel_ of the bottomless pit, whose name in Hebrew is Abaddon, but in Greek he has the name Apollyon" (Rev. 9:11). The name "Abaddon" and "Apollyon" both mean "destroyer," and I am inclined to believe that the "king" and "angel" of the bottomless pit refers to the "great star," the "king of Babylon," the spirit of pride and disobedience as we have discussed. After all, it is this "great star" who opens the pit (Rev. 9:1-2), so would he not be the one who is "king" over it (see Job, Chapter 41; Isaiah 27:1)?

Matthew 7:12-14 (NKJV)  
Therefore, whatever you want men to do to you, do also to them, **for this is the Law and the Prophets**. "Enter by the narrow gate; **for wide** _is_ **the gate and broad** _is_ **the way that leads to destruction, and there are many who go in by it**. Because narrow _is_ the gate and difficult _is_ the way which leads to life, and there are few who find it.

Matthew 13:36-43 (NKJV)  
Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, "Explain to us **the parable of the tares** of the field." He answered and said to them: "He who sows the good seed is the Son of Man. The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked _one_ _._ The enemy who sowed them is the devil, **the harvest is the end of the age** , and the reapers are the angels. **Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age**. The Son of Man will send out His angels, and **they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire**. There will be wailing and gnashing of teeth. Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!

In perfect agreement with our trumpets and the bottomless pit, the Lord tells His disciples the meaning of the Parable of the Tares. The "tares are the sons of the wicked one," found in the midst of His people, which will be gathered "out of His kingdom" at "the end of the age" and "cast" into "the furnace of fire." Doesn't this align with the fifth trumpet?

Understand that this gathering out of His kingdom takes place _inwardly_ , within us, and the reality of this is a falling away from the truth to believe the strong delusion of the false apostles and false Jews. Consider the following.

Matthew 24:38-51 (NKJV)  
For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, **so also will the coming of the Son of Man be**. Then two _men_ will be in the field: one will be taken and the other left. Two _women will be_ grinding at the mill: one will be taken and the other left. **Watch therefore, for you do not know what hour your Lord is coming**. But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. Therefore you also be ready, **for the Son of Man is coming at an hour you do not expect**. "Who then is a faithful and wise servant, whom his master made ruler over his household, to give them food in due season? Blessed _is_ that servant whom his master, when he comes, will find so doing. Assuredly, I say to you that he will make him ruler over all his goods. But if that evil servant says in his heart, 'My master is delaying his coming,' and begins to beat _his_ fellow servants, and to eat and drink with the drunkards, **the master of that servant will come on a day when he is not looking for** _him_ **and at an hour that he is not aware of, and will cut him in two and appoint** _him_ **his portion with the hypocrites**. There shall be weeping and gnashing of teeth.

Jesus told Sardis, "Therefore if you will not watch, I will come upon you _as a thief_ , and you will not know what _hour_ I will come upon you" (Rev. 3:3). And remember, His coming as a "thief" is found in the bowls of Revelation, Chapter 16. Both agree with what Jesus taught in our passages above where we read, "Watch therefore, for you do not know what _hour_ your Lord is coming" and that He "is coming at an _hour_ you do not expect." Also, "The master of that servant will come _on a day when he is not looking for him and at an hour that he is not aware of_ , and will _cut him in two and appoint him his portion with the hypocrites_." The phrase "cut him in two" is by no means literal but speaks of the _separation_ of the tares from the wheat, the false from the true. And where are we separated to? To our "portion with the hypocrites." We still go to church, pay tithes, attend Sunday school, shake the hand of the pastor, but we have been moved from the truth to a strong delusion; we have become joined to the "hypocrites." Not surprisingly, Luke records this as "unbelievers" in Luke 12:46, and what follows this is the Lord's teaching about being "beaten with many _stripes_." As we now know, this correlates with the "plagues" of Babylon and the bowls of Revelation 16.

Before I finish this chapter, let's take a look at the fifth seal, for it corresponds with the fifth trumpet.

Revelation 6:9-11 (KJV)  
And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not **judge** and **avenge** our blood **on them that dwell on the earth**? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a **little season** , **until their fellowservants also and their brethren, that should be killed as they** _were_ **, should be fulfilled**.

Based on our understanding of the opening of the bottomless pit and that which follows, we find agreement in the fifth seal. The opening of this pit is nothing more than the truth of the Lord's words to come upon us "as a thief" in _judgment_ and _vengeance_ for the souls "under the altar." In keeping with the "kings of the earth," we find this judgment and vengeance on those "that dwell on the earth," on those of us who are carnal-minded and walk after the desires of our own hearts. Would the "little season" be the "hour" of which Jesus spoke in Matthew 24? Also consider Revelation, Chapter 20, verses 1 through 3.

# Chapter Twenty-Two

# THE SIXTH TRUMPET

Revelation 9:13-16 (KJV)  
**(13) And the sixth angel sounded** , and I heard a voice from the four horns of the golden altar which is before God, (14) Saying to the sixth angel which had the trumpet, **Loose the four angels which are bound in the great river Euphrates**. (15) And **the four angels were loosed** , which were prepared for an **hour** , and a **day** , and a **month** , and a **year** , for **to slay the third part of men**. (16) And **the number of the army of the horsemen** _were_ **two hundred thousand thousand** : _and I heard the number of them_.

Remember, the trumpets are the prophecies to the church coming to pass in a developing fashion. They are not literal trumpet blasts nor does each prophecy happen all at once. Rather, they _unfold_ , increasing little by little in accordance with the "trumpet" or "voice" or words of Christ (Rev. 1:3, 10-12; Rev. 4:1), and each prophecy and the conditions therein build on the one before it until we reach the seventh and final prophecy and trumpet. So "hearing" the trumpets is a matter of understanding the conditions we have considered and overcoming them in our mind and heart. After all, who of us wishes to be called a "hypocrite" by the Lord Himself (Matt. 24:51)?

It is not coincidence that six represents our _enmity_ with God and Christ, for when we arrive at the sixth trumpet, the fulfillment of the sixth prophecy, we will find that we have reached the culmination and description of the "second death." This is what is meant by "slay (to _kill_ outright) the third part of men."

In the fifth trumpet, we found that "in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them" (Rev. 9:6; KJV). I believe this is speaking of the second death, of our desire for our judgment to end and for us to enter into the life of Christ as was experienced by His Apostles so long ago. Now, when we arrive at the sixth trumpet, the second death is assured for those who are watching as the Lord commanded.

John 16:19-22 (KJV)  
Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, **A little while, and ye shall not see me** : and again, a little while, and ye shall see me? Verily, verily, I say unto you, **That ye shall weep and lament** , but the world shall rejoice: and **ye shall be sorrowful** , but your sorrow shall be turned into joy. **A woman when she is in travail hath sorrow,** because **her hour is come:** but **as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you**.

Brothers and sisters, let's be honest with one another. We do not see the Christ in churches and the world is spiraling faster and faster into insanity. And the world is rejoicing in their blindness and their success at destroying the very essence and nature of God's Word. For us, it is "sorrow" for the "hour" of judgment of which Jesus spoke has come upon His church (Rev. 3:3, 10). Never in the history of humankind has there been such easy access to all the temptations of the flesh which the world has to offer, and we have been taken by all of it. While we boast in ourselves and our religious works, we are more lifeless than ever, more destitute in the things of the Spirit of God. Ah, but Jesus taught that this would come, telling us that what began almost two thousand years ago was merely "the _beginning_ of _birth pains_ " (Matt. 24:8; NIV). The "woman" of which Jesus speaks is you and me my friend, the body of Christ, who is even now going through "travail" in order that Christ be formed in us (Gal. 4:19). And once we are delivered of this "child," there will be a spiritual shift unlike anything the world has ever seen (Rev. 12:1-5).

1 Peter 1:3-9 (NKJV)  
Blessed _be_ the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, **reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time**. In this you greatly rejoice, **though now for a little while, if need be, you have been grieved by various trials** , that the genuineness of your faith, _being_ much more precious than gold that perishes, **though it is tested by fire** , may be found to praise, honor, and glory at the revelation of Jesus Christ, whom having not seen you love. Though now you do not see _Him,_ yet believing, you rejoice with joy inexpressible and full of glory, **receiving the end of your faith--the salvation of** _your_ **souls**.

There is a salvation that is "ready to be revealed in the last time," but for now, "for a little while, if need be," we must be "grieved by various trials." And grieved we are as we see unfolding before us an increase of darkness like never before. Brothers and sisters, we are being "tested by fire," and we must endure so that we may receive the end of our faith, the salvation of our souls. As Paul said, "I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. The creation waits in eager expectation for the sons of God to be revealed (Rom. 8:18-19).

The sixth trumpet is the _second woe_ , the number _two_ suggesting a _division_ that will end in a _witness_ , illustrated by the separation of the tares from the wheat (Matt. 13:24-30, 36-43) and the sheep from the goats (Matt. 25:31-46). As we have found, this also aligns with the second "alas" of Babylon, for in "one hour" her judgment comes (Rev. 18:10).

The unfolding of the sixth trumpet looses "the _four angels_ which are bound in the great river Euphrates." The first appearance of these "four angels" is in Revelation, Chapter 7, verses 1 through 3, where we read, "And after these things I saw _four angels standing on the four corners of the earth, holding the four winds of the earth_ , that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the _four angels_ , to whom it was given to _hurt_ the earth and the sea, Saying, _Hurt_ not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads." Note that it was given to the four angels "to _hurt_ the earth and the sea." This "hurt" is the "second death." And what did Jesus say to the church of Smyrna? "He who overcomes shall not be _hurt_ by the _second death_ " (Rev. 2:11).

And who are these "four angels?" I believe they are the _four horsemen_ of the first four seals, for immediately following the loosing of the four angels we read, "And _the number of the army of the horsemen_ were two hundred thousand thousand: and I heard the number of them." Wouldn't the "army" _of_ the horsemen belong _to_ the horsemen? And what this represents is the collective power (horses) and authority (riders) and the increase of judgment as we are seeing today.

I believe the loosing of the four angels also corresponds with Revelation, Chapter 20, verse 3, where we read that Satan "must be _loosed_ a _little season_." This "little season" corresponds with "an hour, and a day, and a month, and a year" (Rev. 9:15), for all four of these components of time pertain to a _harvest_ , the "day" and "hour" speaking of "time," whereas the "month" and "year" denote the "season." If we consider that there are _twelve_ hours in the day (John 11:9) and _twelve_ months in a year, we discover _two twelves_ , the number of "witness" and the number of "divine government."

Two twelves is _twenty-four_ , which also corresponds with the number of "thrones" and "elders" around the throne of God (Rev. 4:4). Coincidence? I don't think so, for these twenty-four elders are described to us in Revelation 21:12 as "the names of the twelve tribes of Israel," _denoting the law_ , and "the names of the twelve apostles of the Lamb," _denoting the Promise or spiritual fulfillment of that law_ (Rev. 21:14). When the law (12) becomes spiritual (12) in a people, we have _two_ of them, denoting a true _witness_ of Christ.

In confirmation of the idea of "harvest," look once more at our pattern which we have discussed throughout this study.

1. The seed – Head of Gold – The First Horseman – Prophecy to Ephesus.

2. The blade – Breast/Arms of Silver – The Second Horseman – Prophecy to Smyrna.

3. The head – Belly/Thighs of Brass – The Third Horseman – Prophecy to Pergamos.

4. Full grain in the head – Legs/Feet of Iron – The Fourth Horseman – Prophecy to Thyatira.

5. When the grain ripens – Hell Followed – Prophecy to Sardis.

Mark 4:29 (NKJV)  
But **when the grain ripens, immediately he puts in the sickle** , because the **harvest** has come."

We reached the ripened grain in the fifth trumpet, so when we reach the sixth trumpet, we see the _harvest_ , clarified by the "hour, and a day, and a month, and a year" as I mentioned before. Here's further confirmation.

1 Thessalonians 5:1-4 (KJV)  
But of **the times and the seasons** , brethren, ye have no need that I write unto you. For yourselves know perfectly that **the day of the Lord so cometh as a thief in the night**. _For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape_. But ye, brethren, are not in darkness, that that day should overtake you as a thief.

Concerning "times," we found that we have "three days and three nights" which correspond to the Feast of Tabernacles in the seventh month. When we understand that the Feast of Tabernacles is a _season_ of rain and the fruit harvest, we then have both our "times" and "seasons."

Remember, Jesus said if we don't watch, He will come on us as a thief. Paul confirms this in our passages above. When we bring this understanding to the 16th Chapter of Revelation, we find the _sixth angel_ pouring out his bowl "on the great river _Euphrates_ ," agreeing with the _sixth trumpet_. Immediately following the pouring out of six bowls, we see the Lord saying, "Behold, _I am coming as a thief_. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame" (Rev. 16:15). This tells us that His coming as a thief is synonymous with the pouring out of the bowls of the wrath of God seen in Revelation, Chapter 16. Let's change our pattern above to include the sixth trumpet.

1. The seed – Head of Gold – The First Horseman – Prophecy to Ephesus.

2. The blade – Breast/Arms of Silver – The Second Horseman – Prophecy to Smyrna.

3. The head – Belly/Thighs of Brass – The Third Horseman – Prophecy to Pergamos.

4. Full grain in the head – Legs/Feet of Iron – The Fourth Horseman – Prophecy to Thyatira.

5. When the grain ripens – Hell Followed – Prophecy to Sardis.

6. Immediately He puts in the sickle – Prophecy to Philadelphia

If our pattern is correct, then the prophecy to Philadelphia should correspond with all that we have looked at. Consider these passages in the message to Philadelphia from the Amplified Bible.

Revelation 3:9-11 (AMP)  
Take note! **I will make those of the synagogue of Satan who say they are Jews and are not, but lie—behold, I will make them come and bow down before your feet and learn** _and_ **acknowledge that I have loved you**. Because you have guarded _and_ kept My word of patient endurance [have held fast the lesson of My patience with the expectant endurance that I give you], **I also will keep you [safe] from the** hour of trial **(testing) which is coming on the whole world to try those who dwell upon the earth**. I am coming quickly; hold fast what you have, so that no one may rob you _and_ deprive you of your crown.

As shown, Jesus reiterates the existence of "the synagogue of Satan" in the church, telling us that He "will make them come and bow down before your feet and learn and acknowledge that I have loved you." He then makes it clear that the "hour of trial (testing)" "is coming on the whole world to try (test) _those who dwell upon the earth_ " and that He is "coming quickly."

In regard to the phrase, "I am coming quickly," think in present tense, as one who is coming but has not yet arrived. Each of the trumpets and prophecies are signs of His continual coming to us as the "Word of God" (Rev. 19:13). Each prophecy and its fulfillment is a "coming," a developing sign of the harvest that will take place at the end of the age (Matt. 13:39). We are moving from "seed" to "harvest" as indicated by our pattern.

Revelation 9:13-16 (KJV)  
**(13) And the sixth angel sounded** , and I heard a voice from the four horns of the golden altar which is before God, (14) Saying to the sixth angel which had the trumpet, **Loose the four angels which are bound in the great river Euphrates**. (15) And **the four angels were loosed** , which were prepared for an **hour** , and a **day** , and a **month** , and a **year** , for **to slay the third part of men**. (16) And **the number of the army of the horsemen** _were_ **two hundred thousand thousand** : _and I heard the number of them_.

Returning to our passages concerning the sixth angel, our number "two hundred thousand thousand" appears to be significant. The actual translation of this phrase in the King James should be "twice ten thousand times ten thousand." Consider Vincent's treatment.

Two hundred thousand thousand (δύο μυριάδες μυριάδων)

Lit., _two ten-thousands of ten-thousands_. See on 5:11. Rev., _twice ten-thousand times ten-thousand_. Compare Psalm 68:17; Daniel 7:10; Hebrews 12:22; Jude 14.

Along with Vincent's, Vine's definition of "thousand" is _myrias_ and means, "A _ten-thousand_ ; by extension a ' _myriad_ ' or indefinite number." With this in mind, consider the following.

Revelation 7:9-14 (KJV)  
After this I beheld, and, lo, **a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues** , stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and _about_ the elders and the four beasts, and fell before the throne on their faces, and worshipped God, Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, _be_ unto our God for ever and ever. Amen. And one of the elders answered, saying unto me, **What are these which are arrayed in white robes**? and **whence came they**? And I said unto him, Sir, thou knowest. And he said to me, **These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb**.

Great tribulation. Many Christians shudder to hear this word, and there are many false teachers who would have us believe that a rapture will take place and we will be removed from such a fate. But friend, this is a lie and always has been. Should you doubt what I say, consider Hebrews, Chapter 11 and Acts 14:22. Also consider the Lord's own words in Matthew 24:29. And didn't Jesus say, "I also will keep you [safe] from the hour of trial (testing) _which is coming on the whole world_ to try (test) those who dwell upon the earth?" Don't our passages in Revelation 7, along with this statement, show that all that is happening affects the entire world, both sinner and saint alike? Of course! And again, should you doubt the efficacy of this, take a few minutes to ponder what is happening in our world today.

Understand that the four horsemen and their army represents the consummation or finish of the "second death," the continual judgment of all of God's people who are undergoing the spiritual fulfillment of the law of God through Christ. As noted in our four metals found in the dream of Nebuchadnezzar, we have moved from the initiation of the spiritual fulfillment of the law of God in Ephesus to its consummation in Philadelphia. Remember, _the seventh is rest_ , so all that God has purposed finds its culmination in the sixth trumpet.

Revelation 9:15-18 (KJV)  
And the four angels were loosed, which were prepared for an **hour** , and a **day** , and a **month** , and a **year** , for **to slay the third part of men**. And the number of the army of the horsemen _were_ two hundred thousand thousand: and I heard the number of them. And thus **I saw the horses in the vision, and them that sat on them, having breastplates of** fire **, and of** jacinth **, and** brimstone: and the heads of the horses _were_ as the heads of lions; and **out of their mouths issued** fire **and** smoke **and** brimstone. By **these three was the third part of men killed, by the** fire **, and by the** smoke **, and by the** brimstone **, which issued out of their mouths**.

Revelation 19:20-21 (KJV)  
And the **beast** was taken, **and with him the false prophet** that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image **. These both were cast alive into** a lake of fire burning with brimstone. And **the remnant were slain with the sword of him that sat upon the horse** (Rev. 19:11-16), which _sword_ proceeded out of his mouth (Rev. 19:15): and all the fowls were filled with their flesh (Rev. 19:17-18).

Revelation 20:10 (KJV)  
And the **devil** that deceived them **was cast into the lake of** fire **and** brimstone, where the beast and the false prophet _are_ , and shall be tormented day and night for ever and ever.

Revelation 20:14-15 (KJV)  
And **death** and **hell** were **cast into the lake of fire**. This is the second death. And whosoever was not found written in the book of life **was cast into the lake of fire**.

According to Revelation 20:14-15, the "lake of fire" is "the second death." Out of the mouths of the heads of the horses "issued _fire_ and _smoke_ and _brimstone_." We've learned that "fire" speaks of judgment, whereas "smoke" speaks of a "strong delusion" sent by God because we do not receive a love of the truth (II Thess. 2:10). Consider Vine's treatment of "brimstone."

**Usage Number:** 1

**Strong's Number:** <G2303>

**Original Word:** θεῖον, theion

**Usage Notes:** originally denoted "fire from heaven." It is connected with sulphur. Places touched by lightning were called theia, and, as lightning leaves a sulphurous smell, and sulphur was used in pagan purifications, it received the name of theion, Luke 17:29; Rev. 9:17, 18; Rev. 14:10; Rev. 19:20; Rev. 20:10; Rev. 21:8.

Note that Vine's tells us, "Places touched by _lightning_ were called theia, and, as _lightning_ leaves a sulphurous smell, and sulphur was used in pagan purifications, it received the name of _theion_." Remember that Jesus said in Luke 10:18, that He "beheld Satan as _lightning_ fall from heaven." So our "brimstone" connects to the work of Satan seen in all of the churches.

In John's vision, those that sat on the horses had "breastplates of _fire_ , and of _jacinth_ , and _brimstone._ " Our word "jacinth" is defined as, " _Hyacinthine_ " or " _jacinthine_ ", i.e. deep _blue_." This relates to the idea that the hottest part of a flame burns blue. And "out of their mouths issued _fire_ and _smoke_ and _brimstone_ " and "by these three was the third part of men," spiritual Jerusalem, " _killed_ , by the _fire_ , and by the _smoke_ , and by the _brimstone_ , which issued out of their mouths."

At first glance, it may seem a bad thing for the "third part of men" to be killed, but consider the following just a few verses later.

Revelation 9:20-21 (KJV)  
And **the rest of the men which were not killed by these plagues yet repented not of the works of their hands** , that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

Pay close attention to what is written. "The rest of the men which were not killed," (same word as "slay" in verse 15 and "killed" in verse 18), "by these plagues _yet repented not_ of the works of their hands." If this is true, then those _who were_ "killed" by these plagues, repented! Would this not be true?

Revelation 6:9-11 (KJV)  
And when he had opened the fifth seal, **I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held** : And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a **little season** , until their fellowservants also and their brethren, **that should be killed as they** _were_ , should be fulfilled.

Those who are "killed" by the "plagues" (stripes; wounds) in the sixth trumpet correspond to those "that should be killed as they were" and the "little season" of the fifth seal. So again I am inclined to think that the "little season" correlates with the second "alas" of Babylon and the "hour of trial" of which Jesus spoke in Revelation 3:10.

If we consider the illustration of the lampstand that we used in Chapter Two in regard to the three great Feasts of Israel, we will find that the sixth branch of the lampstand represents the second segment of the Feast of Tabernacles, the Day of Atonement.

Historically, the Day of Atonement was the day of national and sanctuary cleansing, the most solemn of all feast days. Special sacrifices were made on this day, using two goats, one for Jehovah and the other as the scapegoat (Lev. 16:8, 10, 26; KJV). The "scapegoat" was taken into the wilderness by a fit man to bear away the sins of all Israel.

The Day of Atonement took place on the 10th day of the 7th month, our number "ten" signifying _testing_ , _trial_ , _law and order_ , and _responsibility before the Lord_ (Rev. 2:10; Dan. 1:12; Vallowe). Wouldn't this agree with our "hour of trial" in the sixth prophecy?

We should understand that Christ, the Son of God, fulfilled in Himself the "Day of Atonement," being the full and complete atonement for you and me. However, there is first the historical fulfillment as seen in Israel, followed by the spiritual fulfillment in Christ, then the spiritual and experiential fulfillment in His people as this study suggests.

The Day of Atonement was a time for the people of Israel to "afflict" their "souls" (Lev. 23:27). This word "afflict" suggests the idea of " _looking down_ or _browbeating_ ," "to _depress_ ," (Strong's), and speaks of the sorrow we feel at this time and the need for us to humble ourselves under the hand of God. Wouldn't this agree with those who repent during the sixth trumpet? Of course, for Jesus made it clear that, "Everyone who exalts himself will be humbled, and he who humbles himself will be exalted" (Luke 18:10-14).

The definition of "atonement" means, "To _cover_ (specifically with bitumen); figurative to _expiate_ or _condone_ , to _placate_ or _cancel_." Dictionary.com tells us that the word origin and history for this word means, "1510s, 'condition of being at one (with others),' from atone + ment. Meaning 'reconciliation' (especially of sinners with God) is from 1520s; that of 'propitiation of an offended party' is from 1610s." Also from Dictionary.com.

**Atonement** **in the Bible**

This word does not occur in the Authorized Version of the New Testament except in Rom. 5:11, where in the Revised Version the word "reconciliation" is used. In the Old Testament it is of frequent occurrence. The meaning of the word is simply at-one-ment, i.e., the state of being one or being reconciled, so that atonement is reconciliation. Thus it is used to denote the effect which flows from the death of Christ.

The sixth trumpet is the unfolding of the prophecy to the sixth church, Philadelphia, and also corresponds to the sixth bowl and to the harvest, where a separation is made between the wheat and tares, the sheep and goats. It reveals the finish of the spiritual fulfillment of the law in God's people throughout the world, the end of judgment for those who humble themselves during this time. Those who repent are those who experience the "at-one-ment" with the Spirit of Christ (John 10:16, 30; 17:11, 21-23). Our word "reconciliation" agrees, meaning, " _Exchange_ (figurative _adjustment_ ), i.e. _restoration_ to (the divine) favor." It's taken from the word which means, "To _change mutually_ , i.e. (figurative) to _compound_ a difference." Don't these definitions enforce the idea of the work of the law in our lives which brings us into oneness with the Father and Son? And what is the end result of the second death of judgment? Death to our own self-will and unrighteousness.

Revelation 19:20-21 (KJV)  
And the **beast** was taken, and with him the **false prophet** that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. **These both were cast alive into a lake of fire burning with brimstone**. And **the remnant were slain with the sword of him that sat upon the horse** , which _sword_ proceeded out of his mouth: and all the fowls were filled with their flesh.

The word "beast" in this passage means, "A _dangerous animal_ " and refers back to the "beast with seven heads and ten horns" in Revelation 13:1. This represents the _untamed nature_ of the carnal mind which is enmity with God. The "false prophet" speaks of the collective force of this carnal nature in the church, synonymous with the "synagogue of Satan," "Satan's throne," and "the depths of Satan" which we have considered. That being said, consider the following.

Revelation 20:10 (KJV)  
And the **devil** that deceived them **was cast into the lake of fire and brimstone, where the beast and the false prophet** _are_ , and shall be tormented day and night for ever and ever.

Along with the carnal mind and nature which has taken precedence in the church and established a false testimony of Christ (false prophet), we see the "devil" "cast into the lake of fire and brimstone." This makes perfect sense when we understand that the "serpent's meat" is "dust" (Isa. 65:25), and "dust" refers to the "first man Adam" (I Cor. 15:45) who is "of the earth, made of dust" (I Cor. 15:48). When we reach the end of the sixth trumpet, we will no longer bear "the image of the man of dust" but "the image of the heavenly Man, Christ" (I Cor. 15:49). The adversarial and accusatory nature of our carnality will be overcome once and for all by the divine presence of His Spirit within. Remember, Jesus said He would " _gather out_ of His kingdom all things that offend, and those who practice lawlessness" (Matt. 13:41).

Revelation 20:13-15 (NKJV)  
The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. **Then Death and Hades were cast into the lake of fire. This is the second death**. And **anyone not found written in the Book of Life was cast into the lake of fire**.

Following the "beast," "false prophet," and "devil," we see "Death and Hades" also "cast into the lake of fire." What is the first death? Our death to God's righteousness. What is the second death? The death of our first death, to our own unrighteousness where we enter into the righteousness of God in Christ. When this happens, it eradicates the unrighteousness of our being so that we walk in obedience to the Lord in all things. "Hades" is also defeated in the fact that the kingdom of God is no longer "unseen" to us.

It's understandable that the process of judgment is unique to everyone who is passing through it, and the truth is, some of us are far more rebellious, more prideful, and require much more "fire" in our lives than others. For this reason, God alone is the Lawgiver and Judge and His law remains as the only standard by which we are chastened and changed.

Hebrews 2:14-15 (NKJV)  
Inasmuch then as the children have partaken of flesh and blood, He (Christ Jesus) Himself likewise shared in the same, **that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage**.

One of the key concepts in all of this is the fact that, as believers, we should understand, acknowledge, and embrace the purpose of suffering. The "fear" of death is its "power," for it's this fear that holds us continually in bondage and must be overcome by the fact that it is not to be feared. In fact, the purpose of God in Christ requires it (Matt. 10:38; 16:24; Mark 8:34; 10:21; Luke 9:23; 14:27; I Cor. 1:17-18). Just as our natural death or aging process begins at the moment of conception, so too our soul's death begins the moment we transgress any law of God. And in agreement with the wisdom of scripture, all of us do, for it was intended for Adam and all of us to "fall" from His truth in order that we might learn the power of grace and forgiveness that is the true essence of the Law and of our Father and our Lord Jesus Christ.

Remember, Jesus knew that He was going to die the death of the cross, but He did not fear it, for He also knew that the Father would raise Him again into the greater glory of the celestial realm in which He was already a part (John 3:13). When Jesus came to the Jordan River, He had already died to His own will and desires and stood ready to be accepted of His Father after His baptism by John.

# Chapter Twenty-Three

# THE FOUR WINDS

In closing this study, let's take a few moments to consider the "four winds," for they are certainly relevant to our present understanding of the second death.

Revelation 7:1-3 (KJV)  
And after these things I saw **four angels** standing on the **four corners** of the earth, holding **the four winds of the earth** , that the **wind** should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, **to whom it was given to hurt the earth and the sea** , Saying, **Hurt** not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

Looking once more at our passages from Revelation, Chapter 7, we find that there are "four angels standing on the four corners of the earth, holding the _four winds_ of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree." We then read that it is given to the four angels to "hurt the earth and the sea." This "hurt" refers to the second death (Rev. 2:11). And what delivers this "hurt?" It is not the angels themselves, but the "four winds" that they are "holding."

Daniel 7:1-3 (NKJV)  
In the first year of Belshazzar **king of Babylon** , Daniel had a dream and visions of his head _while_ on his bed. Then he wrote down the dream, telling the main facts. Daniel spoke, saying, "I saw in my vision by night, and behold, **the four winds of heaven were stirring up the Great Sea**. And **four great beasts came up from the sea** , each different from the other.

The "Great Sea" in this passage speaks of "peoples, and multitudes, and nations, and tongues" and happens to be where we see "Babylon, the mother of harlots" sitting (Rev. 17:1, 15; KJV). Not surprisingly, it is during the captivity of the Jews under the reign of the "king of Babylon" that Daniel had this dream and vision.

In this dream and vision, Daniel sees "the four winds of heaven" as that which stirs up this "Great Sea," agreeing with the "hurt" of these "four winds" as noted in Revelation, Chapter 7. Following this, "four great beasts came up from the sea, each different from the other." Further study shows that the description of these "four great beasts" agree with the beast which rises out of the sea in Revelation, Chapter 13.

Revelation 13:1-2 (NKJV)  
Then I stood on the sand of the sea. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name. Now the beast which I saw was like a **leopard** , his feet were like _the feet of_ a **bear** , and his mouth like the mouth of a **lion**. The **dragon** gave him his power, his throne, and great authority.

In John's vision, we see a "leopard," a "bear," a "lion," and a "dragon." In Daniel, Chapter 4, Daniel describes the "lion" first (Dan. 7:4), then the "bear" (Dan. 7:5), then the "leopard" (Dan. 7:6), and finally, "a fourth beast, dreadful and terrible, exceedingly strong" and "it had huge iron teeth" (Dan. 7:7). This "fourth beast" is synonymous with our "dragon" in Revelation 13. Keep in mind that these "four great beasts" are actually seen as one "beast" in Revelation 13.

As we have already considered, our word "beast" in Revelation 13 means, "A _dangerous animal_ " and refers to the _wild_ or _untamed nature_ of our being that must be dealt with by the divine law of God (James 3:1-8).

In both Daniel and Revelation, this "beast" rises out of the "sea" (Rev. 13:1). In scripture, water is indicative of "spirit" (Isa. 57:20; John 4:14; 7:38-39), for all of us are spiritual beings inhabiting a human form. And it is our spirit which needs to be renewed by the divine and moral essence of the law (Eph. 4:23).

The "four angels" are the four horsemen of the first four seals, representative of the "kings of the earth" which defines the four components of the law of God; initiation, purpose, execution, and consummation. These four components if you will, are actually responsible for creating the "four winds" which the four angels are holding.

Hebrews 1:7 (NIV)  
In speaking of the angels he says, " **He makes his angels winds** , his servants **flames of fire**."

In agreement with our "four angels" and "four winds," we read, "He makes His angels _winds_." In agreement with the judgment or "fire" of God, we read, "His servants _flames of fire_."

Winds are a _force_ , and during extreme conditions they can become tornadoes and hurricanes and leave destruction in their wake. So it is with the four winds which Daniel saw. These four winds are _the result of the four components of the work of the law_ as symbolized by the first four seals and horsemen and our four angels in Revelation, Chapter 7 and 9. Like the winds which blow throughout the earth, unseen, yet very evident, so too does the force of God's law "stir" the "Great Sea" (spirits) of mankind, "piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart" (Heb. 4:12).

Romans 5:18-21 (KJV)  
Therefore as by the offence of one _judgment came_ **upon all men to condemnation** ; even so by the righteousness of one _the free gift came_ upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. **Moreover the law entered, that the offence might abound**. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

In these passages, Paul makes it clear. The "offence" of Adam picture in Genesis, brought "judgment" "upon all men to condemnation." Following this, " _the law entered_ , that the offence might abound." Consider Vincent's treatment of these passages.

The law entered (παρεισῆλθεν)

Rev., literally, _came in beside_ , giving the force of παρά _beside_. Very significant. Now that the parallel between Adam and Christ is closed, the question arises as to the position and office of the law. How did it stand related to Adam and Christ? Paul replies that it came in _alongside_ of the sin. "It was taken up into the divine plan or arrangement, and made an occasion for the abounding of grace in the opening of the new way to justification and life" (Dwight).

Might abound (πλεονάσῃ)

Not primarily of the greater _consciousness_ and _acknowledgment_ of sin, but of the increase of actual transgression. The other thought, however, may be included. See 7:7, 8, 9, 11.

Did much more abound (ὑπερεπερίσσευσεν)

Lit., _abounded over and above_. Only here and 2 Corinthians 7:4. Compare ὑπερεπλεόνασε _abounded exceedingly_ , 1 Timothy 1:14; ὑπερπερισσῶς _beyond measure_ , Mark 7:37; ὑπεραυξάνει; _groweth exceedingly_ , 2 Thessalonians 1:3.

Look closely at Vincent's explanation of "might abound" and that it doesn't speak "primarily of the greater consciousness and acknowledgment of sin, _but of the increase of actual transgression_." This my friend shows what happens when the "four winds" are "loosed" (Rev. 9:15). Due to the spiritual fulfillment of the law of God in His people, there is in most _an increase of sin or lawlessness_ rather than a decrease. We could say then that _carnality is the manifestation of the four winds themselves_. Within the concept of carnality is the _moral_ , _social_ , and _physical injustice_ (hurt) that is so much a part of the human race. This agrees with the definition of "hurt" which means, "To _be unjust_ , i.e. (active) _do wrong_ (moral, socially or physical)." In confirmation, remember that once the "second death" of judgment reaches its consummation in the sixth trumpet, that most do not repent (Rev. 9:20). Jesus confirms this very thing in Matthew 24:12, stating, "And because _lawlessness will abound_ , the love of many will grow cold." And what "love" are we talking about? The love of the truth (II Thess. 2:10) which incorporates the moral essence of His law.

Ezekiel 5:10 (KJV)  
Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and **I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds**.

Ezekiel 14:21-23 (KJV)  
For thus saith the Lord GOD; How much more when I send my **four sore judgments** upon **Jerusalem** , the **sword** , and the **famine** , and the **noisome beast** , and the **pestilence** , to cut off from it man and beast? Yet, behold, **therein shall be left a remnant that shall be brought forth,** _both_ **sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem,** _even_ **concerning all that I have brought upon it. And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD**.

Do you see it? In Ezekiel 5:10, and in regard to "Jerusalem," the Lord makes it clear that He will "execute judgments in thee, and the whole remnant of thee will I scatter into all the winds." These "four sore judgments" correlate with our "four winds" and are shown to be "the sword, and the famine, and the noisome beast, and the pestilence." The "sword" is His living Word," the "famine" our lack of understanding His Word (Amos 8:11), the "noisome beast" the false apostles and Jews who distort His Word (Rev. 13:11-17), and the "pestilence" or "death" to the righteousness of His Word when deception takes the upper hand. Ah, but what does the prophet Ezekiel go on to say? "Yet, behold, _therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem_ , even concerning all that I have brought upon it. _And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD_." Would this be the "remnant" spoken of in Revelation 19:21? I believe so. This also correlates with the small number of hairs that Ezekiel was told to throw into the "midst of the fire, and burn them in the fire. From there a fire will go out into all the house of Israel" (Ezek. 5:4). Wouldn't this agree with what happens in the sixth trumpet?

Matthew 24:29-31 (KJV)  
(29) **Immediately after the tribulation of those days** shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: (30) **And then shall appear the sign of the Son of man in heaven** : and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. (31) **And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds** , from one end of heaven to the other.

Look closely at our passages and understand that these too show a progressive unfolding of the purpose of God in His people. Verse 29 agrees with the fifth trumpet and the opening of the bottomless pit (Rev. 9:1-2). Verse 30 agrees with the sixth trumpet, for those who repent are the "remnant" seen in verse 31. The remnant signifies those who overcome the conditions in the churches and go on to possess the spiritual nature of the law and become a true testimony of Christ. As "Son of man," Christ was _under the law_ , but as "Son of God," He exemplified the true and _spiritual nature of that law_. The "sign of the Son of man in heaven" therefore, are those in whom the law becomes spiritual (Col. 3:4). Please consider.

John 3:13-15 (KJV)  
And no man hath ascended up to heaven, but he that came down from heaven, _even_ **the Son of man which is in heaven**. And **as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up** : That whosoever believeth in him should not perish, but have eternal life.

I'll say it again. As "Son of man," Christ was _under the law_. However, note that Jesus told Nicodemus that He was "in heaven." This means that Christ walked in the _spiritual nature_ of the law as mentioned before. Understand that Christ signifies both the Word _and_ the Spirit, the law _and_ the culmination of the promise to put those laws into our minds and write them in our hearts. This is the spiritual fulfillment of the work of the law seen in the messages to the seven churches.

The phrase "serpent in the wilderness" connects with Moses and speaks of the law at work in us while we are yet in the "wilderness" of our spiritual journey, pressing forward to our victory through Christ. When we possess the law apart from the spirit of it, we are nothing more than a "serpent," killing others with the "letter" of the law until it becomes spiritual within. This is why we see the rise of Satan in the messages to the churches. It is you and me wielding the "letter" of the law against one another due to our inability to see that we are not truly walking after the Spirit (John 16:1-3).

As I mentioned before, there is no shame in admitting that we are Babylon, that we are not yet spiritual, but there is great shame in pretending we are. In fact, pretense is the very definition of hypocrisy. Understand that spirituality is not about what we say, but about _what we do_. As our passages in Ezekiel show, once "Jerusalem" has passed through God's "four sore judgments," a "remnant" "shall be brought forth, both sons and daughters" and we will see "their ways and their doings" and we will be "comforted concerning the evil" that the Lord brought upon us. Then and only then will we truly understand that He has not done without cause all that He has done in it. Those who are not hurt by the second death are those who humble themselves and embrace it. God's judgment is the evidence of His love for us, of this there should be no doubt (Heb. 12:5-11).

It is my sincere hope that this study encouraged and enlightened you in your walk with Christ. If so, won't you please take a moment to leave me a review at your favorite retailer? Thank you!

Jack Marshall

**About the Author** :

Jack Marshall was born in California in 1957, but raised in Oklahoma, where his experience with Christianity began at the age of 19. After several years of attending various denominational and non-denominational churches, his love for the Bible and desire to understand the scriptures became a vital part of his life. Ordained in his twenties, he spent several years ministering in homes, jails, and churches. Through in-depth study for the past 39 years, Jack has discovered that the message of scripture is truly one of hope, love, and encouragement for the entire world.

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Other books by Jack Marshall

The Dream – Through the Eyes of Sowing and Reaping

Times and Seasons – An Alternative View of the Day of the Lord

Hell, No! An Alternative View of Hell

The Rapture – Yes or No?

Studies in Revelation – The Beasts of Revelation

The Parables of Christ – The Parable of the Sower

The Unpardonable Sin

Studies in Revelation – The Beast of the Earth

**Bibliography**

Reference:

E.W. Bullinger (1837-1913), Number in Scripture: Its Supernatural Design and Spiritual Significance, Public Domain, 1921

Biblical Mathematics, Keys to Scripture Numerics, Evangelist Ed F. Vallowe, 1998

Dr. James Strong (1822-1894), Strong's Concordance, First Published 1890

Marvin R. Vincent (1834-1922), Vincent's Word Studies in the New Testament, First Published 1887

Vine's Complete Expository Dictionary, W.E. Vine, Database Copyright 2004, WORDsearch Corporation

The Covenants – The Key to God's Relationship with Mankind, Kevin J. Conner, Ken Malmin, Copyright 1983, Bible Temple Publishing

Smith's Bible Dictionary, (A Dictionary of the Bible edited by William Smith (3 volumes: London, John Murray, 1863)

Fox's Book of Martyrs, John Foxe, first published in English in 1563 by John Day

Reference (Online):

Merriam-Webster Dictionary, www.merriam-webster.com

The Free Dictionary by Farlex, www.thefreedictionary.com

Dictionary.com, www.dictionary.com

The National Fire Protection Association, www.nfpa.org

Better Health Channel, www.betterhealth.vic.gov.au/health

"You Shall Surely Die," answersingenesis.org, Dr. Terry Mortenson, May 2, 2007

Infoplease.com, www.infoplease.com

Hebrew for Christians, www.hebrew4christians.com

WebMD, www.webmd.com

Quotes:

Albert Einstein, Physicist, March 14, 1879 – April 18, 1955

Pierre Teilhard de Chardin, French Jesuit priest, philospher, paleontologist, May 1, 1881 – April 10, 1955

Bible Translations Used:

KJV, King James Version, Public Domain, 1611

NKJV, New King James Version, Published by Thomas Nelson, Inc., Complete Bible 1982

NIV, New International Version, Biblica, Zondervan and Hodder & Stoughton (UK) (licensed commercial rights), 1973 (NT), 1978 (OT)

WEY, Richard Francis Weymouth, The New Testament in Modern Speech: an Idiomatic Translation into Everyday English from the Text of 'The Resultant Greek Testament,' edited and partly revised by Ernest Hampden-Cook, London: James Clarke and Co., 1903

AMP, Amplified Bible, Published by The Zondervan Corporation and The Lockman Foundation, First Edition 1965

