

### STUDIES IN REVELATION

The Two Witnesses

### Jack Marshall

### STUDIES IN REVELATION

The Two Witnesses

### Jack Marshall

Smashwords Edition

Copyright 2018 Grain of Wheat Publishing

Revised, November 2018

Smashwords Edition, License Notes

Thank you for downloading this eBook. This book remains the copyrighted property of the author. This free eBook may be copied, distributed, reposted, reprinted and shared, provided it appears in its entirety without alteration, and the reader is not charged to access it.

This study is dedicated to the elect of God.

Table of Contents

Introduction

Chapter One: Connecting the Dots

Chapter Two: The Revelation of Jesus Christ

Chapter Three: The Structure of Revelation

Chapter Four: The Seven Prophecies

Chapter Five: The Mystery

Chapter Six: Birth Pains

Chapter Seven: Judgment

Chapter Eight: The Remnant

Chapter Nine: The Elect

Chapter Ten: The Two Witnesses

Chapter Eleven: The Tabernacle of Witness

Chapter Twelve: The Temple of God

Chapter Thirteen: 1,260 Days

Chapter Fourteen: Three Days

Chapter Fifteen: Prophesy

Chapter Sixteen: Power

Chapter Seventeen: The Second Death

Chapter Eighteen: The Fifth Trumpet

Chapter Nineteen: The Sixth Trumpet

Chapter Twenty: Two Olive Trees and Lampstands

Chapter Twenty-One: The Wrath of the Lamb

Chapter Twenty-Two: The Bottomless Pit

Chapter Twenty-Three: The Man of Sin

Chapter Twenty-Four: The Death of the Two Witnesses

Chapter Twenty-Five: Dead Bodies

Chapter Twenty-Six: They That Dwell Upon the Earth

Chapter Twenty-Seven: Three and a Half Days

Chapter Twenty-Eight: The Tenth Part

Chapter Twenty-Nine: Seven Thousand

Chapter Thirty: The Day of Trumpets

Chapter Thirty-One: The Days of Noah and Lot

Bibliography

Introduction

This has been a difficult study. As a result, I published it on Smashwords in July of 2018, then removed it, deciding to revise it due to a change in perspective. Being honest, I am still not happy with the finished product, however, it is definitely better, and hopefully more understandable than my first version.

This study is definitely "advanced," due simply to the fact that the book of the Revelation is the most difficult book to understand because of the large number of symbols and numbers found in its pages.

We have entered some very difficult times in our nation and the world and never in my lifetime have I seen so much unrest as I see today. Our daily news is filled with so much contention and accusation, it simply boggles the mind to consider it. And, it appears that things are not getting any better.

Despite our technology and abundance in this and other countries, we appear to be spiraling down further and further into mayhem, so much so that we, as well as our children, are being faced with almost impossible odds, and this despite the large number of Christian organizations throughout our country. Do you wonder why this is? I believe this study will help you to answer this question and give you hope in the days ahead.

It is studies like these which make me wish I was a much better writer, but I hope its content will at least be clear enough for you to challenge your thinking and stir your heart concerning the coming of Christ and His kingdom.

There are mistakes in this presentation, not by intention, but out of ignorance. I am still and always will be learning. It has been difficult to put aside what I have inherited in order to see from a fresh perspective.

In His Grace,

Jack Marshall

Please note: All Hebrew and Greek definitions are taken from the Strong's Greek and Hebrew Dictionary unless otherwise noted. All Bible passages are taken from the New King James Bible unless otherwise noted.

Revelation 11:3 (KJV)  
And I will give power unto my two witnesses,  
and they shall prophesy a thousand two hundred and threescore days,  
clothed in sackcloth.

# Chapter One

# CONNECTING THE DOTS

I am fascinated by the book of the Revelation. No doubt about it, it is the most mysterious book of the Bible, its symbols and numbers challenging any and all who would seek to understand its message. Countless books and articles have been written about its content, producing such a large host of speculations that it is difficult for anyone to know where to turn for understanding. Despite this confusion, I believe there _is_ a true understanding which I believe can only be accomplished by the Spirit of truth, along with the diligent study of the "types" and "shadows," the symbols themselves, the spiritual meaning of numbers, and finally, by "connecting the dots." What do I mean by "connecting the dots"? Consider the following from Wikipedia, the Free Encyclopedia online (emphasis mine).

Connect the dots (also known as dot to dot or join the dots) is a form of puzzle containing a sequence of numbered dots. When a line is drawn connecting the dots the outline of an object is revealed. The puzzles frequently contain simple line art to enhance the image created or to assist in rendering a complex section of the image. Connect the dots puzzles are generally created for children. The use of numbers can be replaced with letters or other symbols.

In adult discourse the phrase "connect the dots" can be used as a metaphor to illustrate an ability (or inability) to associate one idea with another, to find the "big picture", or salient feature, in a mass of data.

The "big picture." How is it formed? By connecting the dots, i.e. by the "ability to associate one idea with another." This being true, I believe that despite the large number of symbols and numbers found in the book of the Revelation, the understanding of this book will always connect with and be enhanced by all the books of the Bible. What Jesus, Paul, Peter, Matthew, Mark, Luke, Jude, and others taught will never conflict with the book of the Revelation; rather, it will help us to understand it. This includes the "types" and "shadows" of the Old Testament, as well as the Psalms, Proverbs, and writings of the prophets (Luke 24:44).

Why do I believe this? Because the same Spirit which inspired Noah, Moses, Abraham, and others in the records of the Old Testament is the same Spirit which inspired Jesus, Paul, Peter, John, and others in the New.

Now, what do I mean by "types" and "shadows"? The interpretation of a "type" involves a historical person, place, event, or institution as having a future historical and "spiritual" fulfillment. The primary person, story, or event is the " _type_ ," whereas the spiritual fulfillment is the " _antitype_."

In the New Testament, the Greek word " _týpos_ ," meaning "example," describes a _model_ or _pattern_ from the Old Testament that is fulfilled in the New, even up to our present day. The word " _týpos"_ in the King James is also translated as "pattern" (Titus 2:7; Hebrews 8:5), "form" (Romans 6:17), "print" (John 20:25), "ensample" (1 Corinthians 10:11), "fashion" (Acts 7:44), "figure" (Acts 7:43; Romans 5:14), and "manner" (Acts 23:25).

Types are "templates," "patterns" which make known spiritual realities. They refer to a literal person or object which points to a "spiritual" fulfillment or "antitype." One of the best examples of a "type" is the Tabernacle of Witness (or Moses), mentioned first in Exodus, Chapter 25. This tabernacle which Israel built points to the true and spiritual tabernacle which is the Father in Christ in us. For confirmation, read John 17:23.

2 Timothy 3:16-17 (NKJV)  
16 **All Scripture** _is_ given by inspiration of God, and _is_ profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work.

"All scripture is given by inspiration of God," therefore all of it is from God, not man alone. Without a doubt, this is the most difficult thing for many to accept, that the Bible is the Word of God, the Word from God and that He chose to reveal that Word through human vessels. Please consider the following passage which is quite powerful in its declaration.

Galatians 3:22 (KJV)  
22 But **the scripture hath concluded all under sin** , that the promise by faith of Jesus Christ might be given to them that believe.

Our word "scripture" in this passage is the transliteration graphē, defined by the Strong's Concordance as, "A document, i.e. holy Writ (or its contents or a statement in it)." This word is used a total of 50 times in the New Testament. In his book, The Spiritual Meaning of Numbers from One to Forty, Stephen E. Jones cites 50 as meaning, "Life, activity." In his book, Number in Scripture, here's what E.W. Bullinger wrote concerning the spiritual meaning of 50.

FIFTY is the number of jubilee or deliverance. It is the _issue_ of 7 x 7 (72), and points to deliverance and rest following on as the result of the perfect consummation of time.

In 50, we have the spiritual meaning of jubilee, deliverance, rest, or life, and when we come to realize that the Bible is truly the inspired Word of God and believe it, we will find rest or life (see Hebrews, Chapter 4). Not surprisingly, the word "Pentecost" means "fiftieth," due to the fact that it followed 50 days after the celebration of Passover.

Now, consider our word "concluded." This definition reads, "To shut together, i.e. include or (figurative) embrace in a common subjection to." For this reason, the English Standard Version renders this passage as, "But the scripture imprisoned everything under sin." The "scripture" did this? Yes! Everything? As in... everything? Yes, that's what it says. No wonder John wrote, "And the Word was God" (John 1:1).

So let's talk reality. Is this true? When you're willing to look at this world raw and honestly, you have to believe it is. After all, how do we account for humankind's widespread and wicked behavior? How do we explain the destruction and turmoil which we have propagated and endured for so long? Is this just coincidental to our existence, or is there an explanation for it? If so, where do we find that explanation? Of course, my answer is, in scripture, in the inspired words of those who penned the Old and New Testaments.

Beloved, there is no book on this planet like the Bible. Ah, but there are errors in it. After all, man has handled this book since its inception. However, that doesn't negate the entire thing and those who seriously study His Word understand this. They are not deterred by the fact that they have to work around these errors.

Think about it, my friend. Just because we don't understand physics doesn't change the fact that others do or that it isn't a part of science. The same could be said for any body of knowledge that exists. And the main thing to remember in this is our need for humility, meaning we must be willing to admit that, just because we don't understand, it doesn't mean there's something wrong with it. This, I believe, is the mistake of the masses. We don't "get it" so we reject it. We don't like how it is written, so we throw it out. We don't understand it, so it must be the problem, not we ourselves.

I cannot remember the number of times I've heard someone say, "The Bible contradicts itself." No, it doesn't. Understand that these contradictions are a matter of our own perspective and handling of scripture and not the fault of the Bible. I've learned this over the years, finding contradictions that puzzled me more than once, but when I simply waited and pondered them, the understanding would eventually rise to the surface. I would find that it was simply a matter of realizing a perspective I hadn't considered when I first discovered the supposed contradiction.

Still another argument I've heard from various people is the fact that they cannot equate the God of the Old Testament with the God of the New. This is due in part to the fact that the New Testament and the giving of God's Son do not seem to agree with the "violent" God of the Old Testament whose dealings with humankind were laced with severe judgments, war, and destruction. This being the case, I would remind you to consider the idea of how much violence humankind has propagated since our creation and how it has affected us in a multitude of ways. Finally, I would encourage you to think about how much value we place on this fleshly form in light of the following passages.

1 John 2:15-17 (ESV)  
15 **Do not love the world or the things in the world**. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world— the desires of the flesh and the desires of the eyes and pride in possessions—is not from the Father but is from the world. 17 And **the world is passing away** along with its desires, but whoever does the will of God abides forever.

John 6:63 (NKJV)  
63 It is the Spirit who gives life; **the flesh profits nothing** ...

May I say it? The "flesh," i.e. this human form and all that it identifies with, is not nearly as important as we like to think it is. Ah, but what is in it, the heart or spirit of man, is of supreme value, and it is this which the living Word addresses on a continual basis (Heb. 4:12).

John 3:6 (KJV)  
6 **That which is born of the flesh** _is_ **flesh** ; and that which is born of the Spirit _is_ spirit.

2 Corinthians 4:18 (KJV)  
18 While **we look not at the things which are seen** , but at the things which are not seen: **for the things which are seen** _are_ **temporal** ; but the things which are not seen _are_ eternal.

Friend, the God of the Old Testament is the God of the New. "For I am the LORD, I do not change" (Mal. 3:6). But, there is a marked difference in the way that God moved in the Old Testament as opposed to the New. Is it not true that most of His dealings at that time were with the nation of Israel? Clearly, our Creator manifested Himself in such a way with this nation that we would be hard-pressed to even imagine. Yes, other nations beheld many of these wonders, but only in regard to God's dealings with Israel. Israel, however, saw His works and His glory in a way that no other nation on earth has ever seen it. And God's dealings with Israel set the precedent for the future of the entire world. His purpose in them extended to His purpose for all of us (Rom. 11:15-36), for He is and always will be the "God of Abraham, the God of Isaac, and the God of Jacob" (Exod. 3:6; Matt. 22:32). Beloved, know that His purpose has been evolving since our beginning, bringing us to the end of this age in accordance with His divine will in heaven.

Finally, I believe the number one reason that so many reject the efficacy of the Bible is due to its moral essence. Think about it. Why do so many reject or attack the Ten Commandments? Do they not address our well-being? They do, yet, many refuse to consider or acknowledge this, choosing to stand against them as though the wisdom in them is not relevant in our time.

Proof? Consider the fact that the Bible is not the only thing attacked. Due to our incessant desire to remove all moral restraint, are we not resisting any and all attempts by those who would stand up in this hour and say anything contrary to our love for pleasure? It need not be religious, only moral, and those who speak up for morality are quickly condemned by many in every way possible. Social Media is on "fire" with the iniquity of our tongues (James 3:6). In a word, we are like children whose toys might be taken away.

John 3:19 (ESV)  
19 And this is the judgment: the light has come into the world, and **people loved the darkness rather than the light because their deeds were evil**.

Here, my friend is the reality. We are lost in our "flesh," in the carnal recesses of our being. Putting it plainly, we love darkness "rather than the light." Though all of us know that this human form is aging and destined to one day pass away, we expend all of our energy clinging to its temporary existence and identity in fear of its demise. Ah, but the message of the kingdom of God is given to free us of this fear of death and the subsequent bondage of the self (Rom. 8:20-21). We are "fearfully and wonderfully made" (Psalms 139:14), and when we move past the fear, we will discover the wonder that is our Maker, for "perfect love casts out fear" (I John 4:18).

# Chapter Two

# THE REVELATION OF JESUS CHRIST

Once we realize that the book of the Revelation coincides and agrees with both the Old and New Testaments, we have a platform from which we can achieve understanding. The first thing we need to consider is found in the very first verse of Revelation.

Revelation 1:1 (NKJV)  
1 The **Revelation of Jesus Christ** , which God gave Him to show His **servants** ...

The book of the Revelation is the "revelation of Jesus Christ." Our word "revelation" is the transliteration apokalypsis, simply meaning, "Disclosure." The root word is apokalyptō which means, "To take off the cover, i.e. disclose." That's it, plain and simple. Other words and phrases for apokalypsis are "be revealed, to lighten, manifestation, coming," and "appearing."

So what is this book about? The revealing or disclosure of Jesus Christ, the Son of God. It is not about the end of the world, but it does reveal the end of the age. It is not about the destruction of humankind, but it does reveal God's judgment through Christ; of His people first (I Peter 4:17), and then the rest of the world.

So, may I cheat a little bit and give you the end of this revelation first? Here it is.

Revelation 21:1-5 (KJV)  
1 **And I saw a new heaven and a new earth** : for the first heaven and the first earth were passed away; and there was no more sea. 2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God _is_ with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, _and be_ their God. 4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, **Write: for these words are true and faithful**.

If there is any destruction taking place, then its purpose is "a new heaven and a new earth." I don't believe this means the annihilation of this planet. Instead, I believe a "new heaven" speaks of a new way of thinking while a "new earth" speaks of a new way of being. The "new heaven" is the "mind of Christ" (I Cor. 2:16; KJV) while the "new earth" is this human form having been "transformed by the renewing" of the mind (Rom. 12:2). To put it simply, it means to think differently than we now think and therefore act differently than we now act. Instead of going with the status quo, thinking and acting like the masses, we are separated into a divine realm and wisdom that supersedes all of the carnal man's present endeavors. In a word, it means to truly "know" God, for He will dwell with us, we will be His people, and God will be with us and be our God. We will transcend this "present, evil age" (Gal. 1:4) and walk in the love, wisdom, power, and authority of our Maker.

# Chapter Three

# THE STRUCTURE OF REVELATION

So where is it that we find the "structure" of Revelation? It might surprise you, but I believe it's found in the book of Matthew (remember, we're connecting the dots).

Matthew 1:1-2 (NKJV)  
1 The **book of the genealogy of Jesus Christ** , the Son of David, the Son of Abraham: 2 Abraham begot Isaac, Isaac begot Jacob, and Jacob begot Judah and his brothers... 17 So all the generations from Abraham to David _are_ **fourteen** generations, from David until the captivity in Babylon are **fourteen** generations, and from the captivity in Babylon until the Christ _are_ **fourteen** generations.

As we see, Matthew begins his gospel with what most of us consider the most boring aspect of scripture, genealogy, and a long list of "begots." Ah, but there is a reason Matthew did this. Once we skip through all the "begots," we arrive at verse 17, where Matthew speaks of "all the generations" from "Abraham to David," and from "David until the captivity in Babylon," and from "the captivity in Babylon until the Christ." How many generations are there? Fourteen every time. If we add these together, we have a total of 42. And 42? It's six times seven. Is this relevant? Yes, it is. But first, let's consider the spiritual meaning of 14. Here's Stephen E. Jones explanation from his book, The Biblical Meaning of Numbers from One to Forty.

Fourteen (yod-daleth)

Deliverance, Release

To write fourteen in Hebrew, they wrote two Hebrew letters: **yod-daleth**. These signify the hand (outworking) of the door. It pictures a release or deliverance from the prison with the opening of the door.

Fourteen is the number of _deliverance_ or _release_. Israel was delivered from Egypt by the Passover lamb that was killed on the 14th day of the first month (Passover). When the ship that was carrying Paul to Rome was caught in the storm, they were delivered on the 14th day (Acts 27:33, 34).

In Gen. 12:10 Abram went down to Egypt in order to deliver himself from the famine in Canaan. This was the 14th time Abram's name is mentioned in Scripture.

The 14th time that Abraham is mentioned is in Gen. 18:13, where the Lord told them that Sarah would deliver a child (Isaac) in the next year. When Sarah laughed, the Lord said, "Is anything too difficult for the Lord?"

The 14th time Israel's name is mentioned is in Gen. 45:28, when Jacob-Israel came to understand that God had delivered Joseph. This also released Jacob himself from his second 21-year "time of trouble," for Joseph had been presumed dead for 21 years.

The 14th time Joshua's name is mentioned is in Num. 27:22. It was the occasion where Moses laid hands upon him to commission him as Moses' replacement. This _released_ Joshua _into_ his calling and _released_ Moses _from_ his own calling.

The 14th time Jesus' name is mentioned in the book of Luke is in Luke 4:35. Jesus delivered a man from a demon.

In his book, Biblical Mathematics, Ed Vallowe agrees with Stephen Jones, citing 14 as the number of "deliverance or salvation." At Mark Lane's website, biblenumbersforlife.com, Mark Lane cites 14 as "righteous."

So how many fourteens do we have? Three. What is the spiritual meaning of three? "Divine completeness or perfection" (Bullinger), "resurrection, divine completeness, and perfection" (Vallowe), and "divine fullness, completeness, or perfection" (Jones).

See our word "resurrection"? Three defines this when seen as death (1), burial (2), and resurrection (3) which is the core essence of the gospel of Christ, the "hub of the wheel." How do I know? Because it aligns with the universal principle of sowing and reaping (see Galatians 6:7-10 and Mark 4:26-29). For this reason, we find confirmation of this principle on the third day of creation.

Genesis 1:9-13 (NKJV)  
9 Then God said, "Let the waters under the heavens be gathered together into one place, and let the dry _land_ appear"; and it was so. 10 And God called the dry _land_ Earth, and the gathering together of the waters He called Seas. And God saw that _it was_ good. 11 Then God said, " **Let the earth bring forth grass, the herb** _that_ **yields seed,** _and_ **the fruit tree** _that_ **yields fruit according to its kind, whose seed** _is_ **in itself, on the earth"; and it was so**. 12 **And the earth brought forth grass, the herb** _that_ **yields seed according to its kind, and the tree** _that_ **yields fruit, whose seed** _is_ **in itself according to its kind**. And God saw that _it was_ good. 13 So the evening and the morning were the third day.

Do you see it? On the "third" day, God separated the waters from the earth and "dry land" appeared. What followed? "Grass, the herb (any tender shoot) that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth." Is this not a clear indication of sowing and reaping, of the principle of seedtime and harvest (Gen. 8:22)?

When we add our three fourteens together, we have 42. This is significant in the context of our passages about the "two witnesses."

Revelation 11:1-3 (ESV)  
1 Then I was given a measuring rod like a staff, and I was told, "Rise and measure the temple of God and the altar and those who worship there, 2 but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for **forty-two months**. 3 And I will grant authority to my **two witnesses** , and they will prophesy for 1,260 days, clothed in sackcloth."

As we see in these passages, we have our "forty-two months" and our "two witnesses" mentioned. Mark Lane lists the number 42 as "Evil Man," while Bullinger writes the following (bolding mine).

FORTY-TWO is a number connected with Antichrist. An important part of his career is to last for 42 months (Rev 11:2, 13:5), and thus this number is fixed upon him. Another number of Antichrist is 1260, and this is 30 x 42.

Its factors are six and seven (6x7=42), and this shows a connection between man and the Spirit of God, and between Christ and Antichrist:

Forty-two stages of Israel's wanderings mark their conflict with the will of God.

Forty-two young men mocked the ascension of Elijah to Elisha, 2 Kings 2:23, 24.

Being a multiple of seven, it might be supposed that it would be connected with spiritual perfection. But it is the product of six times seven. Six, therefore, being the number of Man, and man's opposition to God, forty-two becomes significant of the working out of man's opposition to God.

In his description of 42, Bullinger gives a brief mention of our numbers six and seven. Six is "the number of Man, and man's opposition to God" while seven speaks of "spiritual perfection" (fullness; completion; manifestation).

Forty-two is six times seven. "Times" always represents an increase. And an "increase"? Once again, it is reflected in our principle of sowing and reaping. After all, one seed leads to much fruit and many more seeds therein. This is what is known as the exponential function (one to many).

1 Corinthians 3:5-8 (NKJV)  
5 Who then is Paul, and who _is_ Apollos, but ministers through whom you believed, as the Lord gave to each one? 6 I planted, Apollos watered, **but God gave the increase**. 7 So then neither he who plants is anything, nor he who waters, **but God who gives the increase**. 8 Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor.

Here we find the significance of our number 42 or six times seven. It's purpose? An "increase" from God. One plants, one waters, but it is our heavenly Father who gives the increase; and our divine principle of sowing and reaping is again evident.

Isaiah 9:6-7 (NKJV)  
6 For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 **Of the increase of** _His_ **government and peace** _there will be_ **no end** , upon the throne of David and over His kingdom, to order it and establish it with judgment and justice **from that time forward** , even forever. The zeal of the Lord of hosts will perform this.

These passages refer to the Lord Jesus Christ, and in keeping with "the government" "upon His shoulder" we read in Revelation, "To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne" (Rev. 3:21). You see, beloved, despite what many think, it is Christ alone who rules over the affairs of humankind as He continues to bring our Father's will to pass. "Of the increase of His government and peace there will be no end." So we have six times seven or 42, "times" denoting an increase, and it is here that we find a pattern when we connect the dots. When we enter the book of the Revelation, it is there we find six important sevens. Allow me to list them in conjunction with Matthew 1:17.

Fourteen Generations (6 x 7 = 42)

Abraham to David

1. Seven Angels

2. Seven Churches

David until the Captivity in Babylon

3. Seven Prophecies

4. Book with Seven Seals

Captivity in Babylon until the Christ

5. Seven Trumpets

6. Seven Bowls

As we see, I've grouped two "sevens" together each time to coincide with our "Fourteen Generations" in keeping with our pattern from Matthew 1:17. The reason for this is that each of the two sevens is intricately linked to each other. Let me add the following to our list.

Fourteen Generations (6 x 7 = 42)

Those to Whom the Prophecies Pertain

(Abraham to David)

1. Seven Angels

2. Seven Churches

The Prophecies and their Purpose Revealed

(David until the Captivity in Babylon)

3. Seven Prophecies

4. Book with Seven Seals

The Unfolding or Manifestation of the Prophecies

(Captivity in Babylon until the Christ)

5. Seven Trumpets

6. Seven Bowls

Here we have the structure of Revelation. Given in this fashion, we find that the seven trumpets and bowls illustrate the unfolding or fulfillment (7) of the seven prophecies to the churches, i.e. the manifestation (7) of His divine Word through His people. And what is the Lord's purpose in it? The deliverance (14) of His people by His resurrection life (3) as indicated by our three fourteens. Look once more at the first verse of Revelation.

Revelation 1:1 (NKJV)  
1 The Revelation of Jesus Christ, which God gave Him **to show His servants** ...

Why did John receive and write the "Revelation of Jesus Christ"? "To show His servants." Strong's defines this word as doulos, which means, "A slave (literal or figurative, involuntary or voluntary; frequently therefore in a qualified sense of subjection or subserviency)." This agrees with Galatians 3:22 where we found that "the Scripture imprisoned everything under sin." Romans 11:32 agrees, stating, "For God has consigned all to disobedience, that he may have mercy on all" (ESV). Doulos is translated mostly as "servant" or "servants," but a few times as "bond" and once as "bondman," used 126 times in the King James New Testament. Mark Lane cites the spiritual meaning of this number as, "Saved from wrath." We'll come back to this.

Doesn't our phrase, "Captivity in Babylon," agree with the idea of a "slave," whether involuntary or voluntary? And don't we find in our list that those to whom the prophecies pertain are made subject to the Lord's purpose, regardless of whether they understand it or not? Would this not include everyone who is a part of His church (which means, "A calling out")? It would. Please consider.

John 14:6 (KJV)  
6 Jesus saith unto him, I am the way, the truth, and the life: **no man** cometh unto the Father, but by me.

Our phrase "no man"? It means, "Not even one (man, woman or thing), i.e. none, nobody, nothing."

John 6:44 (KJV)  
44 **No man** can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

Our phrase "no man" in this passage is the same compound word used in John 14:6.

Both of these passages show us that it is God's will and purpose, not ours, which is incorporated in the "revelation of Jesus Christ," for Jesus said, "For I do always those things that please him" (John 8:29; KJV). Beloved, He alone is qualified to execute our Father's will on the earth.

Revelation 2:26-28 (NKJV)  
26 And **he who overcomes,** **and keeps** My works **until the end** , to him I will give power over the nations-- 27 _'He shall rule them with a rod of iron;_ _They shall be dashed to pieces like the potter's vessels'--_ as I also have received from My Father; 28 and I will give him the morning star.

# Chapter Four

# THE SEVEN PROPHECIES

Here's our structure of Revelation once more.

Fourteen Generations (6 x 7 = 42)

Those to Whom the Prophecies Pertain

(Abraham to David)

1. Seven Angels

2. Seven Churches

The Prophecies and their Purpose Revealed

(David until the Captivity in Babylon)

3. Seven Prophecies

4. Book with Seven Seals

The Unfolding or Manifestation of the Prophecies

(Captivity in Babylon until the Christ)

5. Seven Trumpets

6. Seven Bowls

As we have learned, there are three segments of fourteen generations each, three being our number of "divine completeness" or "resurrection" (Bullinger, Vallowe, Jones). As mentioned, resurrection is the core of the gospel of Christ, so it should come as no surprise to us that the book of the Revelation is enveloped in and is the disclosure of that which proceeds from His resurrection life. Right now, as a "life-giving Spirit" (I Cor. 15:45), Christ Jesus is seated at the right hand of God, executing every "jot" and "tittle" (smallest detail) of the law until "all is fulfilled" (Matt. 5:17-18; KJV). This is the meaning behind the content of Revelation, the purpose of the vision which John received.

Fourteen is two sevens. Two is the number of "witness" or "division" (Bullinger, Vallowe, Jones). In regard to the seven prophecies to the churches, both are true, for once we understand them, we find a "witness" of the words of Christ to the church (as evidenced by our history) and a "division" taking place that today, should be quite evident to those who are willing to look at His church openly and honestly. Consider Stephen Jones' explanation of the spiritual meaning of two.

Two (beth)

Division, Double Witness

Beth is a house or household in Hebrew. God established the household with Adam and Eve, two people in a marriage. This provided direction, a double witness in the family to know the will of God. It takes two points to make a line and establish direction.

The number two signifies either division or a double witness. God established two covenants in the Bible, first as a double witness of truth, but also to establish direction. Going from the Old Covenant to the New Covenant shows a progression of revelation from the lesser to the greater.

This same principle is found with Hagar and Sarah, Ishmael and Isaac, with Jacob and Israel, with David and Saul, and (in the New Testament) in the contrast between Saul and Paul. In each case, there is division with a resulting conflict between the two characters, yet also God establishes the pattern of moving from one point to another.

As for _seven_? Here is Jones' explanation.

Seven (zayin)

Completion, Spiritual Perfection

**Zayin** is a weapon in Hebrew. The perfect weapon is the Sword of the Spirit, by which spiritual warfare is accomplished, for " _the weapons of our warfare are not carnal_ " (2 Cor. 10:4).

Seven is the biblical number of _completion_ and _spiritual perfection_. As such, Psalm 7 speaks of the two floods by which the earth is cleansed and brought to the perfect order of the Kingdom.

Seven days completes a Sabbath cycle. In Rev. 10:7 the mystery of God is finished when the seventh angel blows his trumpet. In Rev. 16:7 "it is done" when the seventh angel pours out the seventh vial into the air. It took seven days to consecrate Aaron and his sons to the priesthood (Lev. 8:31-35) before emerging from the tabernacle on the eighth day. Joshua and the Israelite army had to march around Jericho seven days (Joshua 6:15) before the city fell.

The "sword of the Spirit" _is_ the "Word of God" (Eph. 6:17; Heb. 4:12) and the seven prophecies are the "Word of God" through Christ. Beloved, know that it is a " _living_ (1) and _active_ (2)" Word (Heb. 4:12; ESV), a _sure_ and _certain_ Word, and one which has been proven in our midst, for the great division in Christianity today was predicted by the Lord to John in the seven prophecies almost two thousand years ago. We'll understand this more as we continue.

Revelation 2:1-2 (ESV)  
1 "To the **angel** of the church in Ephesus write: 'The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands. 2 " ' **I know your works** ...

Our word "angel" means, "To _bring tidings_ ; a _messenger_ " (Strong's). In Hebrews 1:7 we read, "And of the angels He says: 'Who makes His angels _spirits_ (winds).'" So, in an angel, we have the "Spirit" or _life_ and the "Word" or _message_. Together, they illustrate the _manifestation_ (7) of His divine purpose. More importantly, when the Spirit and Word are joined, it exemplifies God's "works," for the Spirit of God is the "active" or _operative_ aspect of the "living" or _life_ of His divine message (Heb. 4:12; ESV).

This also describes the meaning of the word "Christ," which means, " _Anointed_." Is it not His Spirit which anoints? Is it not His Word which is anointed by it? Christ, therefore, means to "walk" or _conduct ourselves_ by His Word, i.e. to _manifest_ His Spirit and Word among us (Rom. 8:4). And "manifest"? That's the spiritual meaning of _seven_ (Bullinger, Vallowe, Jones). So in agreement, the Lord states _first_ to all seven churches, "I know your _works_."

So what is the point of all this explanation? To show that Christ is not speaking to the traditional idea of an angel, but rather the manifested "works" (spirit and message) of each church as indicated by His first statement to each. No surprise here, for Paul wrote, " _Each one's work will become manifest_ , for the Day will disclose it, _because it will be revealed by fire_ , and _the fire will test what sort of work each one has done_. If the _work_ that anyone has built upon the foundation survives, he will receive a reward. If anyone's _work_ is burned up, _he will suffer loss_ , though he himself will be saved, _but only as through fire_ " (I Cor. 3:13-15; ESV). In agreement with what Paul wrote, we find in each church "works" which are acceptable and "works" which are not, and that which is unacceptable is "burned up" by the righteous nature and power of God's Holy Word and Spirit.

Revelation 2:1-2 (ESV)  
1 "To the **angel** of the church in Ephesus write: 'The words of him who holds the **seven stars** in his right hand, who walks among the seven golden lampstands. 2 " 'I know your **works** ...

Note that Jesus "holds the seven stars in his right hand." This agrees with John's vision in the first chapter of Revelation where we read, "In his right hand he held _seven stars_ , from his mouth came _a sharp two-edged sword_ , and his face was like _the sun shining in full strength_ " (Rev. 1:16; ESV). In keeping with our understanding thus far, we have the "seven stars" or "angels" (Rev. 1:20) or "spirits" along with "a sharp two-edged sword," His immutable Word (Heb. 4:12), which manifests as the "fire" or "Day" (sun; Gen. 1:5, 16) which tests the works of each church.

The "seven stars" _are_ the "seven angels" and the "seven angels" _are_ the " _seven Spirits_ which are before His throne" (Rev. 1:4). Who or what are these "seven Spirits"? They are described for us in Isaiah, Chapter 11.

Isaiah 11:1-4 (ESV)  
1 There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. 2 And **the Spirit of the Lord shall rest upon him** , the Spirit of **wisdom** (1) and **understanding** (2), the Spirit of **counsel** (3) and **might** (4), the Spirit of **knowledge** (5) and the **fear** (6) of the Lord. 3 And his delight shall be in the fear of the Lord. He shall not **judge** ( **7** ) by what his eyes see, or decide disputes by what his ears hear, 4 **but with righteousness he shall judge the poor, and decide with equity for the meek of the earth** ; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.

Here, my friend, are the "seven Spirits of God." As Isaiah shows, they are not seven different "spirits." Rather, they are seven different _aspects_ or _characteristics_ of the ONE "Spirit of the Lord," denoting the "fullness" (7) and "manifestation" (7) of God's _living_ and _active_ Word. Though seen as seven, "There is _one_ body and _one_ Spirit, just as you were called in _one_ hope of your calling; _one_ Lord, _one_ faith, _one_ baptism; _one_ God and Father of all, who is above all, and through all, and in you all" (Eph. 4:4-6). Despite the great division in Christendom today, the Lord knows them that are His (II Tim. 2:19). He is neither confused nor uncertain about those who have been called out for His purpose (Rom. 8:28). For your own personal study, let me share the following illustration with you.

# Chapter Five

# THE MYSTERY

Fourteen Generations (6 x 7 = 42)

Those to Whom the Prophecies Pertain

(Abraham to David)

1. Seven Angels

2. Seven Churches

The Prophecies and their Purpose Revealed

(David until the Captivity in Babylon)

3. Seven Prophecies

4. Book with Seven Seals

The Unfolding or Manifestation of the Prophecies

(Captivity in Babylon until the Christ)

5. Seven Trumpets

6. Seven Bowls

As shown, the first two segments of our list reveal _to whom_ the prophecies pertain and the _giving_ and _purpose_ of those prophecies _revealed_. Following the giving of the prophecies to the churches, John is taken by the Spirit to the throne of God in Revelation, Chapter Four, where he is shown "things which must take place after this" (Rev. 4:1). John sees "around the throne were _twenty-four_ thrones, and on the thrones" he saw " _twenty-four_ elders sitting, clothed in white robes; and they had crowns of gold on their heads" (Rev. 4:4). Jones tells us that "twenty-four is the number of priesthood" (see Rev. 1:6).

Along with the elders, John also sees "seven lamps of fire" which are "burning before the throne, which are the seven Spirits of God" (Isa. 11:1-4), and "in the midst of the throne, and around the throne, were four living creatures full of eyes in front and in back" (Rev. 4:5-6; see also Gen. 3:24). Ah, but it is not until we reach Chapter Five that John sees the most precious thing of all in the "midst of the throne and of the four living creatures" which is the "Lamb," Christ, "as though it had been slain, having _seven horns_ and _seven eyes_ , which are the seven Spirits of God _sent out_ into all the earth" (Rev. 5:6). Again, these are the seven angels seen in the "right hand" of Christ (Rev. 1:20), the seven Spirits of God in Isaiah 11:1-4. So it is that when Christ addresses each church, He addresses the Spirit of wisdom within us _first_ (Prov. 4:7), followed by the Spirit of counsel, and so on (see our previous illustration). John also sees something quite important before he sees the Christ.

Revelation 5:1-2 (NKJV)  
1 And I saw in the right _hand_ of Him who sat on the throne **a scroll** written inside and on the back, **sealed with seven seals**. 2 Then I saw a strong angel proclaiming with a loud voice, "Who is worthy to **open** the scroll and to **loose** its seals?"

No doubt, the "scroll" which John saw in the "right hand of Him who sat on the throne" is extremely important. And the one on the throne? It is our precious heavenly Father. The fact that the scroll is seen in His "right hand" signifies His great _power_ and _divine authority_ (Matt. 22:44; 25:34; 26:64).

As indicated, there arises a need for the scroll to be opened and loosed. This being the case, and after John sees the "Lamb" we read, "Then He came and took the scroll out of the right hand of Him who sat on the throne" (Rev. 5:7). What does this signify? Consider the following.

John 4:31-34 (NKJV)  
31 In the meantime His disciples urged Him, saying, "Rabbi, eat." 32 But He said to them, " **I have food to eat of which you do not know**." 33 Therefore the disciples said to one another, "Has anyone brought Him _anything_ to eat?" 34 Jesus said to them, " **My food is to do the will of Him who sent Me,** and to finish His work."

Here we have it. The "scroll" in the right hand of the Father speaks of the "work" or will of our heavenly Father. Almost two thousand years ago Jesus did the "will of Him" who sent Him, giving His life for the sin of the world. But it didn't end there! After His death, Jesus rose and ascended to the "right hand" of the throne of our Father, and since that time, as a "life-giving Spirit," He has been _finishing_ the work which He began in His flesh so long ago (I Cor. 15:45). "For 'He,' i.e. God, ' _has put all things under His feet_.' But when He says 'all things are put under Him,' it is evident that He who put all things under Him is excepted. Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all" (I Cor. 15:27-28).

Since the "work" of Christ is the "work" of the Father, and prophecy is _the declaration of God's will_ , I believe that the seven prophecies are the "scroll" or book. Here's why. In the first chapter of Revelation, we read, "Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands, _and in the midst of the seven lampstands One like the Son of Man_ " (Rev. 1:12-13). Doesn't this show that Christ has been in the midst of His church since His ascension almost two thousand years ago?

In Revelation 1:20 we read, "The _mystery_ of the _seven stars_ which you saw in My right hand." Like the right hand of the Father, the "right hand" of Christ refers to His power and authority (Rev. 3:21; Matt. 22:44; 25:34; 26:64; Mark 14:62; 16:19; Luke 22:69) which is manifested by the Spirit and Word of God to the seven churches as described in Isaiah 11. As we have learned, the "seven stars" or "angels" are the seven _aspects_ of the _one_ Spirit of the Lord underlying the "works" of each church. John states clearly that these "seven stars" are a "mystery" (Col. 1:27).

Our word "mystery" is defined by Strong's as, "To _shut_ the mouth; a _secret_ or ' _mystery_ ' (through the idea of _silence_ imposed by _initiation_ into religious rites)." This word is used 28 times in the King James New Testament. Here's Stephen Jones' explanation of its spiritual meaning.

Twenty-Eight (kaph-chet)

Leading of the Spirit

To write twenty-eight in Hebrew, they wrote two Hebrew letters: kaph-chet. These signify the open palm covering the inner chamber of the heart.

Twenty-eight is the number of the leading of the Spirit. Dr. Bullinger's Number in Scripture says very little about this number, treating it mostly as 7 x 4. Ed Vallowe's book, Biblical Mathematics, unconvincingly treats the number 28 in terms of 23 + 5, saying that it means eternal life. He comes to this conclusion because it follows the number 27, which he says means "Preaching of the Gospel." His logic is that eternal life follows the preaching of the gospel.

I find that the number 27 indicates the Ministry of Salvation, which is quite similar to Vallowe's Preaching of the Gospel. This semantic difference is relatively unimportant. More important is the concept of what comes after this preaching ministry. What comes after a person's acceptance of Christ? Is it not the leading of the Spirit? The Gospel, as pictured by most people, has to do with one's Passover experience—that is, accepting Christ and being justified by faith. As a Baptist evangelist, Ed Vallowe focuses upon the idea of eternal life as the result of the Gospel, but many biblical examples show that it is really about the leading of the Spirit. I found no example where 28 clearly pointed to the idea of eternal life.

In the first chapter of Matthew, the genealogy of Christ is divided into three sections of 14 each. Matt. 1:17 says,

Therefore all the generations from Abraham to David are fourteen generations; and from David to the deportation to Babylon fourteen generations; and from the deportations to Babylon to the time of Christ fourteen generations.

The number 28, then, should be viewed as having a connection with the number 14, which is the number of release, as well as the number 42. These three numbers, in a sense, represent Passover, Pentecost, and Tabernacles. Israel was released from Egypt at Passover because of events occurring on the night of Abib 14/15. The number 28 indicates the leading of the Holy Spirit, which points to Pentecost. And finally, the number 42 has to do with the full anointing of Christ, which points to Tabernacles.

The number 28 is the climax of the second period of 14 generations. After 28 generations from Abraham, the people of Judah were taken into captivity to Babylon. Because of a general lack of understanding of the nature of Pentecost, most people find this to be puzzling, because one would think that Pentecost would be a time of freedom, rather than bondage. However, when we understand that Pentecost is a leavened feast and that King Saul was a Pentecostal type, the connection becomes clearer.

Israel left Egypt at Passover and spent its Pentecostal days in the wilderness under Moses. They were supposed to enter the Promised Land at the time of the feast of Tabernacles. And so we find that after 28 generations, Judah was led into another "wilderness" type experience outside of the land, where they had to rely upon the leading of the Holy Spirit.

Jones gives an excellent explanation, including our passage from Matthew 1:17 and our "fourteen generations." Of particular note we read, "The number 28, then, should be viewed as having a connection with the number 14, which is the number of release, as well as the number 42. These three numbers, in a sense, represent Passover, Pentecost, and Tabernacles. Israel was released from Egypt at Passover because of events occurring on the night of Abib 14/15. The number 28 indicates the leading of the Holy Spirit, which points to Pentecost. And finally, the number 42 has to do with the full anointing of Christ, which points to Tabernacles." As we continue, we will see how all of this connects.

Matthew 13:10-11 (NKJV)  
10 And the disciples came and said to Him, "Why do You speak to them in parables?" 11 He answered and said to them, "Because **it has been given to you to know the mysteries** of the kingdom of heaven, **but to** them **it has not been given**."

After Jesus taught the Parable of the Sower to a great crowd of people, His disciples asked Him, "Why do You speak to them in parables?" Jesus states, "Because _it has been given to you to know the mysteries_ of the kingdom of heaven, _but to_ them _it has not been given_." Here we have it. For much of Christianity (and certainly the world), the work of God's Spirit and Word _is_ a "mystery," but for some, the understanding is given. So it was that the Lord explained this parable and so much more to His disciples, opening their minds and hearts to "the _mystery_ of His (God's) will, according to His good pleasure which He purposed in Himself" (Eph. 1:9).

Should we doubt the "mystery" of the Lord's will as given in the parables of the seven prophecies (yes, the seven prophecies are in parabolic form), consider where we now stand. There is a great number of theories which have been propagated concerning these prophecies, most of them laced with an arrogant and self-righteous spirit which conclude in heresies such as the "rapture" and "eternal torment" (the traditional view of "hell"). And as far as the major religious denominations and organizations are concerned, they have already settled on many things long ago and will not allow anyone to question anything they hold to. Those who do are usually ostracized for stepping out of the boundaries of their teachings. Like myself, many have simply left behind these denominations and organizations in order to free themselves from their corresponding mindsets, recognizing that most of them run their churches in the same dictatorial fashion as the governments of the world at large.

Revelation 5:1-2 (NKJV)  
1 And I saw in the right _hand_ of Him who sat on the throne a scroll written inside and on the back, **sealed with seven seals**. 2 Then I saw a strong angel proclaiming with a loud voice, "Who is worthy to **open** the scroll and to **loose** its seals?"

The "scroll" or book in the "right hand" of our heavenly Father incorporates His divine will and authority (work) as evidenced through Christ and His words to the seven churches. It is "sealed with seven seals," i.e. _hidden from most_ , even as it was in the days of Christ. We then see "a strong angel proclaiming with a loud voice, 'Who is worthy to _open_ the scroll and to _loose_ its seals?"

To "open" the scroll means "to _open up_ " (Strong's) or give the understanding of its contents (Eph. 1:18), to reveal the "mystery" contained therein. This is done when each "seal" is opened and described, beginning with Revelation, Chapter 6:1 and continuing through Revelation 8:6.

To "loose" the "seals" is _to bring these prophecies to pass_ which is illustrated by the seven trumpets (see Matthew 16:19). And who has the authority to do this? The Lord alone. For this reason, Jesus said, "And he who overcomes, and keeps _My works_ until the end, to him I will give power over the nations" (Rev. 2:26). You see, my friend, it is _His works_ which are advancing God's will in the church and in the world.

What is quite interesting is to find that the Greek word for "loose" is used 42 times in the King James New Testament. Recognize our number? As for "power over the nations," consider the following.

Revelation 11:1-2 (ESV)  
1 Then I was given a measuring rod like a staff, and I was told, "Rise and measure the temple of God and the altar and those who worship there, 2 but do not measure the court outside the temple; leave that out, **for it is given over to the nations** , **and they will trample the holy city for forty-two months**.

In keeping with our word "loose," we have our "forty-two months." This tells me that what has been determined by the Lord in the prophecies incorporates all three segments of our "fourteen generations." In other words, what was prophesied by Christ almost two thousand years ago would continue to unfold in the church until "fullness" (7) is reached. Through this time, the "nations" will "trample the holy city," rendering her powerless and ineffective until the Lord raises up a true witness of His kingdom and power.

Our phrase, "They will trample the holy city" is rendered, "Shall they tread under foot" in the King James. This is the transliteration pateō, meaning, "To trample (literal or figurative)." This word is used only five times in the King James, three of these in Revelation (Rev. 11:2; 14:20; 19:15).

Luke 21:24 (ESV)  
24 They will **fall by the edge of the sword** and **be led captive among all nations** , and **Jerusalem will be trampled underfoot** (pateō) **by the** Gentiles (nations) until the **times** of the Gentiles (nations) are fulfilled.

In agreement with Revelation 11:2, we find the Lord stating to His disciples that "Jerusalem," i.e. _the church_ (Heb. 12:22), "will _fall_ by the edge of the sword," i.e. His immutable Word (Heb. 4:12), "and be led _captive_ among all nations" (captivity in Babylon) and "trampled underfoot by the Gentiles (nations), until the _times_ of the Gentiles (nations) are _fulfilled"_ (see Rom. 11:11-32 and Dan. 12:7).

No doubt about it, what has been determined is truly a mystery to most, but rest assured it is according to the perfect will of God and will end in a testimony unlike anything we have seen since the days of Christ and the apostles.

# Chapter Six

# BIRTH PAINS

Matthew 24:3-8 (NKJV)  
3 Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, "Tell us, when will these things be? And **what** _will be_ **the sign of Your coming** , and **of the end of the age**?" 4 And Jesus answered and said to them: "Take heed that no one deceives you. 5 For many will come in My name, saying, 'I am the Christ,' and will deceive many. 6 And you will hear of wars and rumors of wars. See that you are not troubled; for all _these things_ must come to pass, **but the end is not yet**. 7 For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. 8 All these _are_ the beginning of **sorrows**.

Our word "sorrows" in verse eight is defined as, "A _pang_ or _throe_ , especially of childbirth." For this reason, the New International Version renders this verse as, "All these are the beginning of _birth pains_." Clearly, Jesus used pregnancy as a representation to describe this time of tribulation. Google states, "Pregnancy lasts for about 280 days or 40 weeks." This is quite important, for our number 40 has a significant spiritual meaning. Here's Stephen Jones' explanation.

Forty (mem)

Trial, Probation

The number forty in Hebrew was written with the letter **mem** (water, flowing or coming from). Forty is the number of _trial or probation_. When viewed as a time cycle, we find that Israel spent 40 years being tested and tried in the wilderness. Jesus spent 40 days in the wilderness being tested of the devil. The number 40 can be viewed negatively in terms of the full 40 days/years of trial, but it can also be viewed positively in that it is the END of the time of trial or testing. In the positive sense, then, forty (i.e., **mem** ) speaks of Israel crossing the Jordan River (water) after 40 years in the wilderness. In that sense also, Israel _came from_ the wilderness and _flowed_ into the Promised Land.

Forty is the product of eight and five. Eight is the number of New Beginnings, while five is grace. Thus, forty can be seen as entering grace after a period of trial, as well as the beginning of something new. Obviously, these are both factors in the cases of Israel and Jesus.

Likewise, Dr. Bullinger's Number in Scripture, p. 267, points out the fact that there are eight forty-day periods mentioned in the Bible. They are:

1. Forty days Moses in the mount (Ex. 24:18) to receive the law.

2. Forty days Moses in the mount after the Golden Calf incident (Deut. 9:18, 25).

3. Forty days of the spies (Num. 13:26; 14:34).

4. Forty days of Elijah in Horeb (1 Kings 19:8).

5. Forty days of Nineveh's probation (Jonah 3:4).

6. Forty days Ezekiel lay on his right side for Judah (Ez. 4:5).

7. Forty days Jesus was tempted of the devil (Matt. 4:2).

8. Forty days from Jesus' resurrection to His ascension (Acts 1:2).

The total of these eight forty-day periods is 320 days. Since 32 is the number of Covenant, we see a special connection with the idea of covenant. In fact, God made a covenant with Israel twice while they were in the wilderness. The Exodus covenant (Ex. 20) came at the beginning of their 40 years at Mount Horeb, and the second covenant (Deut. 29:1) came at the end of their 40 years in the wilderness of Moab, just before they entered the Promised Land.

As we see, forty is used frequently in scripture and marks many significant events, revealing the importance of its spiritual meaning. Keep in mind that forty weeks is the approximate length of time pertaining to a pregnancy and the delivery of a child.

In Matthew 24, the disciples asked Jesus three significant questions, the last two regarding the sign of His coming and the close or _end of the age_. Jesus leads His answer with those who would seek to deceive in His name, following with "wars and rumors of wars," nation against nation, and kingdom against kingdom, and finally, "famines, pestilences, and earthquakes in various places." So basically, we have five things which Jesus spoke of; false Christs, war, famines, pestilences, and earthquakes. The first four are somewhat obvious, but our word "earthquakes" deserves a little attention.

"Earthquakes" is the transliteration _seismos_ , meaning, "A _commotion_ , i.e. (of the air); a _gale_ , (of the ground); an _earthquake_." With this in mind, consider the following.

Hebrews 12:25-29 (ESV)  
25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 **At that time his voice shook the earth** , but now he has promised, " **Yet once more I will shake not only the earth but also the heavens**." 27 This phrase, "Yet once more," **indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain**. 28 **Therefore let us be grateful for receiving a kingdom that cannot be shaken** , and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.

What does our word "earthquakes" actually define? According to Hebrews 12, it speaks of _the shaking of the earth_ (ground) _and the heavens_ (air) _by His voice_ , by the Word of God that _is_ God once spoken (John 1:1). It "indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain," i.e. His kingdom. So the Strong's Concordance is accurate by defining this word as, "A _commotion_."

Google defines "commotion" as, "A state of confused and noisy disturbance." Would this not aptly describe the present state of our society and the world today? And I believe I am correct in saying that this "commotion" is not just reflected outwardly, but more so inwardly, within our own being, in our own minds (air; heavens) and hearts (earth; ground; Matt. 13:19).

As mentioned, Jesus made reference to five things, however, in light of our understanding of "earthquakes," the fifth thing simply defines the "commotion" that is a result of the other four. When viewed in this fashion, we'll find that Jesus was referencing the prophet Ezekiel.

Ezekiel 14:21 (KJV)  
21 For thus saith the Lord GOD; How much more when I send my **four sore judgments** upon **Jerusalem** , the **sword** , and the **famine** , and the **noisome beast** , and the **pestilence** , to cut off from it man and beast?

"Four sore judgments." With a little study, we will find that "noisome beast" refers to "evil men and seducers," i.e. the false Christs and false prophets that would arise in the church (Matt. 24:4-5; II Tim. 3:13; Rev. 2:2, 9). The "sword" speaks of the contention that arises due to His Word (Matt. 10:34-36), while "famine," in its spiritual application, speaks of our inability to hear the words of the Lord (Amos 8:11). Following this is "pestilences." Consider the following from the _International Standard Bible Encyclopedia_ (bolding mine).

PESTILENCE

(‏דֶּבֶר‎, debher; λοιμός, loimós): Any sudden fatal epidemic is designated by this word, and in its Biblical use it generally indicates that these are divine visitations. The word is most frequently used in the prophetic books, and it occurs 25 times in Jeremiah and Ezekiel, always associated with the sword and famine. In 4 other passages it is combined with noisome or evil beasts, or war.

Do you see that what Jesus said aligns with the prophet Ezekiel, that the "four sore judgments" defined by the prophet leads to the "earthquakes" or "commotion" which is clearly evident in the church, as well as in our present society and the world at large?

Wouldn't "any sudden fatal epidemic" be a reason for "commotion"? The _Merriam-Webster Dictionary_ online defines "epidemic" as, "Affecting or tending to affect a disproportionately large number of individuals within a population, community, or region at the same time" and "excessively prevalent." Yes, we are all familiar with the idea of a flu epidemic, etc., but what about _the spread of immorality_ that is even now swallowing up our nation and our children? Couldn't immorality become epidemic? Of course, and I believe it already has.

"All these are the beginning of birth pains" or "sorrows" (KJV) Jesus said, referring to the "four sore judgments" which come upon "Jerusalem" or the church. So, to emphasize, "birth pains" _define tribulation in all of its forms_. So what is it that is "birthed" from it? Consider.

Acts 14:21-22 (KJV)  
21 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and _to_ Iconium, and Antioch, 22 Confirming the souls of the disciples, _and_ **exhorting them to continue in the faith** , and **that we must through much tribulation enter into the kingdom of God**.

We "must," not might or maybe, "through _much tribulation enter into the kingdom of God_." Doesn't this agree with what the Lord taught in Matthew 24? And Revelation 12:5 clarifies this "birth" where we read that the "woman clothed with the sun" (New Covenant people of God; Gal. 4:26) " _gave birth to a son_ , _a male child_ , _who will rule all the nations with an iron scepter_. _And her child was snatched up to God and to his throne_ " (NIV). This correlates with Revelation 3:21 and the Lord's promise to set down with Him in His throne. And Ezekiel? Regarding the "four sore judgments," here is what follows and defines what is meant by our "son" or "male child."

Ezekiel 14:21-23 (KJV)  
21 For thus saith the Lord GOD; How much more when I send my **four sore judgments** upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? 22 **Yet, behold, therein shall be left a** remnant **that shall be brought forth** , _both_ sons and daughters: behold, **they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem,** _even_ **concerning all that I have brought upon it**. 23 **And they shall comfort** you, **when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD**.

Do you see it? Out of the "four sore judgments" is "left a _remnant_ " of "sons and daughters" whose "ways" and "doings" shall comfort us "concerning the evil" that was brought upon us. We shall then "know" and understand the Lord's purpose concerning His "four sore judgments." Our "son" or "male child" of Revelation 12:5 therefore speaks of the "remnant."

Earlier, we considered the spiritual meaning of forty, however, our passage from Revelation 11:2 does not say forty, but "forty-two." Do these conflict? I don't believe so, for it's simply a matter of perspective. Instead of viewing "forty-two" as an entire number, think of it as "forty" _and_ "two." This is how it is written in the Greek text and translated in the King James, i.e. they are _two separate words_ and _two separate numbers_.

The spiritual meaning of _forty_ agrees with our "birth pains" or _tribulation_ , a time of trial and testing for the people of God. As for our number _two_? Remember, it signifies "division" or "witness," depending on the context. This being the case, we find that our number _two_ defines both, confirmed by the Lord's teachings in the Parable of the Sheep and Goats and the Parable of the Tares.

Matthew 25:31-33 (NKJV)  
31 "When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. 32 **All the nations** will be gathered before Him, and He will **separate** them one from another, as a shepherd **divides** _his_ sheep from the goats. 33 And He will set the sheep on His right hand, but the goats on the left.

As shown, "when the Son of Man comes in His glory," He will "separate" or _divide_ (2) "his sheep from the goats," setting the "sheep on His right hand, but the goats on the left." This is the meaning of our "two" in "forty" and "two."

And think about this if you will. We always tend to think of His "coming" as some future event, however, if He is even now at the right hand of the Father and has been executing His will in the earth for the past two thousand years, has He not been "coming" to His people since His ascension so long ago? This would explain how "all the nations" are gathered before Him, would it not?

Matthew 13:36-43 (NKJV)  
36 Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, "Explain to us **the parable of the tares** of the field." 37 He answered and said to them: "He who sows the good seed is the Son of Man. 38 The field is the world, the **good seeds** are the sons of the kingdom, but the **tares** are the sons of the wicked _one._ 39 The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. 40 Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. 41 The Son of Man will send out His angels, and they will gather out **of His kingdom all things that offend, and those who practice lawlessness** , 42 and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. 43 **Then the righteous will shine forth as the sun** in the kingdom of their Father. He who has ears to hear, let him hear!

Do you see the "division" and the "witness" (remnant) that comes as a result of His "four sore judgments"? This is why Ezekiel called it a "remnant," because " _narrow_ is the gate and _difficult_ is the way which leads to life, and there are _few_ who find it" (Matt. 7:14).

Note that Jesus states clearly, "The harvest is _the end of the age_." In other words, our forty weeks end and a child is delivered (Rev. 12:1-5). And what happens then? "Therefore as the tares are gathered and burned in the fire, so it will be at the end of the age." His angels "will gather _out_ of His kingdom all things that offend" and " _then the righteous will shine forth as the sun in the kingdom of their Father_." Once the "tares" are gathered "out" or _divided_ from the righteous then a true _witness_ of His kingdom becomes evident. Our "forty and two" or _six_ times _seven_ is now complete (fulfilled).

1 Thessalonians 5:1-3 (NKJV)  
1 But concerning the times and the seasons, brethren, you have no need that I should write to you. 2 For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. 3 For when they say, "Peace and safety!" then sudden destruction comes upon them, **as labor pains upon a pregnant woman**. And they shall not escape.

In keeping with our understanding of _forty_ and _pregnancy_ , Paul likens the coming of the "day of the Lord" as "a thief in the night," stating that "sudden destruction" will "come upon them, as _labor pains upon a pregnant woman_. And they shall not escape." In agreement with the _end_ of the age, true "labor pains" start at the _end_ of a pregnancy. This agrees with the Lord's statement in Matthew 24:8 and with those things which Jesus followed with in Matthew 24. This also connects with the trampling of the "outer court" in Revelation 11:2.

# Chapter Seven

# JUDGMENT

Ezekiel 14:21-23 (KJV)  
21 For thus saith the Lord GOD; How much more when I send my **four sore judgments** upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? 22 **Yet, behold, therein shall be left a** remnant **that shall be brought forth** , _both_ **sons and daughters** : behold, **they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem,** _even_ **concerning all that I have brought upon it**. 23 **And they shall comfort** you, **when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD**.

It goes without saying that all of us place our hope in future generations, do we not? And nothing pleases a parent more than seeing their children, grandchildren, and even their great grandchildren grow up and do well in society, not only for themselves but for others.

Ezekiel, Chapter 14, is a somber portion of scripture, pertaining to a subject that many of us don't like to discuss. Ah, but this is due to the fact that we don't understand the Lord's judgments. Like our own children, who don't like it when we disapprove of their actions and correct them accordingly, the Lord most certainly chastens us when we are disobedient. And that, my friend, is exactly what the Lord's judgments are about; _correction_.

Hebrews 12:5-11 (NKJV)  
5 And you have forgotten the exhortation which speaks to you as to sons: "My son, **do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him** ; 6 **For whom the Lord loves He chastens, and scourges every son whom He receives**." 7 **If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten?** 8 But if you are without chastening, **of which all have become partakers** , then you are illegitimate and not sons. 9 Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? 10 For they indeed for a few days chastened us as seemed best to them, **but He for our profit** , that we may be partakers of His holiness. 11 **Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it**.

The judgment of God is God's _chastisement_ , regardless of the means by which He corrects us. The prophets of old understood and _embraced_ this, recognizing that our Creator alone is truly qualified to exact the judgment necessary in order to turn us from our childish and rebellious ways. He chastens us "for our profit," _our own benefit_ , regardless of how we may perceive it at the time. This is true individually as well as on a corporate or national level. And His purpose is? "The peaceable fruit of righteousness." For this reason, Jesus said, "But seek first the kingdom of God _and His righteousness_ , and all these things shall be added to you" (Matt. 6:33). When discipline is administered, it's to turn us to what is right.

It should be evident to all of us that we are a very stubborn creation, so the key component in our idea of judgment is humility. And humility? It is crucial for acceptance and change; acceptance that God knows best and changing our thinking to align with it.

In Ezekiel 14 we read, "Yet, behold, therein shall be left a _remnant_ that shall be brought forth, _both_ _sons and daughters_ : behold, _they shall come forth unto you_ , and ye shall see their way and their doings: and _ye shall be comforted_ concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it." "Sons and daughters," the next generation. Therein lies our hope; and from there will arise a "remnant," a small number perhaps, but all that is needed to declare the testimony of Christ in the earth.

Beloved, God's judgment _is God's love expressed_ (Heb. 12:6). After all, what would happen if left to our own devices? As an example, imagine leaving your five year old child at home alone while you went on a long trip. Sound absurd? It is, and yet, this I believe is clearly one of the reasons we must be judged. Despite how old we may physically be, we are but children in spiritual matters. Proof of this is found in the following passages.

1 Corinthians 3:1-7 (NKJV)  
1 **And I, brethren, could not speak to you as to spiritual** _people_ **but as to carnal, as to babes in Christ**. 2 I fed you with milk and not with solid food; for until now you were not able _to receive it,_ **and even now you are still not able** ; 3 **for you are still carnal**. **For where** _there are_ **envy, strife, and divisions among** you, are you not carnal and behaving like _mere_ men? 4 **For when one says, "I am of Paul," and another, "I** _am_ **of Apollos," are you not carnal?** 5 Who then is Paul, and who _is_ Apollos, but ministers through whom you believed, as the Lord gave to each one? 6 I planted, Apollos watered, but God gave the increase. 7 **So then neither he who plants is anything, nor he who waters, but God who gives the increase**.

Here we have it, my friends. When addressing the Corinthian believers, Paul called them "babes in Christ." Strong's defines "babes" as, " _Not speaking_ , i.e. an _infant_." And what defines this spiritual state? "Envy, strife, and divisions," for "when one says, 'I am of Paul,' and another, 'I am of Apollos,' are you not carnal?" Sound familiar? It should, for this is clearly the state of Christendom today. The only difference is the people we follow and the labels we give our allegiance to. And as long as there is envy, strife, and division among us, there remains a need for correction.

# Chapter Eight

# THE REMNANT

Ezekiel 14:21-23 (KJV)  
21 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? 22 **Yet, behold, therein shall be left a** remnant **that shall be brought forth** , _both_ **sons and daughters** : behold, **they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem,** _even_ **concerning all that I have brought upon it**. 23 **And they shall comfort** you, **when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD**.

Our word "remnant" is pelêṭâh, defined by the Strong's Concordance as, " _Deliverance_ ," or, "An _escaped_ portion." This agrees with our number 14, does it not? Pelêṭâh is derived from _pâlîyṭ_ , which means, "A _refugee_." Finally, _pâlîyṭ_ is derived from _pālaṭ_ , which means, "To _slip_ out, i.e. _escape_ ; causative to _deliver_ ," again agreeing with our number 14. Brought together, the idea of a "remnant" suggests a small number who "escape" the tribulation that envelops our society and the world, not in the sense of a rapture or removal from this planet, but by the Spirit and grace of God that preserves them _through_ it. Remember, "We must _through_ much tribulation enter into the kingdom of God" (Acts 14:22; KJV).

Joel 2:32 (KJV)  
32 And it shall come to pass, _that_ **whosoever shall call on the name of the Lord shall be delivered** : for in mount Zion and in Jerusalem shall be **deliverance** (pelêṭâh), as the Lord hath said, and in the remnant whom the Lord shall call.

This passage from Joel corresponds to Peter's message on the Day of Pentecost in Acts, Chapter Two, where 120 souls were baptized by the Holy Spirit in the upper room (Acts 1:15; 2:1-13). During this spiritual phenomenon, Peter preached to the crowd, quoting from Joel, Chapter Two, verse 28, ending his quote with verse 32 above. However, there are a couple of notable differences. Please consider.

From Joel:

Joel 2:28 (KJV)  
28 And it shall come to pass **afterward** , _that_ I will pour out my spirit upon all flesh...

From Acts:

Acts 2:16-17 (KJV)  
16 But this is that which was spoken by the prophet Joel; 17 And it shall come to pass **in the last days** , saith God, I will pour out of my Spirit upon all flesh...

See the difference? In Joel we read "afterward," but Peter said, "In the last days." Now, consider Joel 2:32 with Acts 2:21.

From Joel:

Joel 2:32 (KJV)  
32 And it shall come to pass, _that_ whosoever shall call on the name of the Lord shall be delivered: **for in mount Zion and in Jerusalem shall be deliverance** , as the Lord hath said, and in the **remnant** whom the Lord shall call.

From Acts:

Acts 2:21 (KJV)  
21 And it shall come to pass, _that_ whosoever shall call on the name of the Lord shall be saved.

Again, do you see the difference? Following what Peter quoted, Joel further reads, "For in _Mount Zion_ and in _Jerusalem_ shall be deliverance, as the Lord hath said, and in the _remnant_ whom the Lord shall call." Plainly, Peter did not state this.

First, Peter changed "afterward" to "in the last days." Was this appropriate? Did Peter have a right to misquote Joel? He did, for He was speaking by divine inspiration, letting us know that in light of God's purpose, the "last days" were beginning with this divine phenomenon known as the baptism of the Holy Spirit.

As for leaving out the rest of verse 32 of Joel? This too was appropriate, for Peter, along with the others, were now standing before the world as a testimony of "Mount Zion" (Rev. 14:1) and "Jerusalem" (Heb. 12:22) because they themselves were the "remnant" of their time (Rom. 11:5).

So, as far as scripture is concerned, what is the difference between "Mount Zion" and "Jerusalem"? Consider the following.

1 Corinthians 11:3 (NKJV)  
3 But I want you to know that the **head** of every man is Christ, the **head** of woman _is_ man, and the **head** of Christ _is_ God.

Here, Paul gives us the hierarchy of the kingdom of God.

1. God

2. Christ

3. Man

4. Woman

The "head" of Christ is God, while Christ "is the _head_ of every man." As for the man? He is the "head" of the woman, but not apart from Christ who is his "head."

Ephesians 5:22-27 (NKJV)  
22 Wives, submit to your own husbands, as to the Lord. 23 For **the husband is head of the wife, as also Christ is head of the church** ; and He is the Savior of the body. 24 Therefore, just as **the church is subject to Christ** , so _let_ **the wives** _be_ **to their own husbands** in everything. 25 Husbands, **love your wives** , **just as Christ also loved the church and gave Himself for her** , 26 that He might sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.

In keeping with the hierarchy given in I Corinthians, Paul states that "the husband is _head_ of the wife, as also Christ is _head_ of the church," and clearly, to be the "head" involves a love for and commitment to the woman or wife. Christ, the "head," gave Himself for His body, the church. So we have male _and_ female, man _and_ woman, head _and_ body.

As we have learned, Christ means, " _Anointed_ ," speaking of His Spirit _and_ Word, so in essence, it is His Spirit and Word which is the rightful "head" of His church.

1 Corinthians 15:22-23 (NKJV)  
22 For as in Adam all die, even so in Christ all shall be made alive. 23 But **each one in his own order** : **Christ the firstfruits** , afterward **those** **who are** **Christ's at His coming**.

As Paul shows in these passages, and in regard to God's kingdom, there is an "order" which is maintained. " _Christ_ the _firstfruits_ , afterward _those who are Christ's_ _at His coming_." This is reflected on the Day of Pentecost in the 120 who came out of the upper room, having been baptized by the Holy Spirit, i.e. baptized into Christ (Rom. 6:3-4). They were the "firstfruits," _the first ripe fruit_ once the Spirit and Word of God was fully manifest through them. They were the "coming" of Christ to the people, i.e. the Jews and lost sheep of Israel in Jesus' day (Matt. 10:6; 15:24). So it was that through the power of the Spirit and the Word which Peter preached, "those who gladly received his word were baptized; and that day _about three thousand souls were added to them_ " (Acts 2:41). These would signify "those who are Christ's _at His coming_."

"Mount Zion" denotes the "head," Christ, those who are first _anointed_ by the Spirit and Word of God, while "Jerusalem" denotes His "body," the church. "Mount Zion" refers to " _Christ_ the _firstfruits_ ," the _first ripe fruit_ which is indicative of the rest of the harvest. The rest of the harvest are those who make up the "body of Christ," i.e. _the church_. For further understanding, I encourage you to read I Corinthians, Chapter 12, verses 12 through 31. Allow me to share just a couple of verses from this chapter.

1 Corinthians 12:20-21 (NKJV)  
20 But now indeed _there are_ **many members** , yet **one body**. 21 And the **eye** cannot say to the **hand** , "I have no need of you"; nor again the **head** to the **feet** , "I have no need of you."

As we see, the body of Christ is " _many_ members, yet _one_ body," and the "eye," which is part of the _head_ , "cannot say to the hand," which is part of the _body_ , "'I have no need of you.'" And the "head" cannot say to the "feet, 'I have no need of you.'" Again, the "head" are those who are anointed by His Spirit to bring the Word of God to His people. When we understand this, we can make sense of the following in the book of the Revelation.

Revelation 7:1-4 (NKJV)  
1 After these things I saw **four angels** standing at the **four corners** of the earth, holding the **four winds** of the earth, that the wind should not blow on the earth, on the sea, or on any tree. 2 Then I saw another angel ascending from the east, having the seal of the living God. And he cried with a loud voice to the four angels to whom it was granted to harm the earth and the sea, 3 saying, "Do not harm the earth, the sea, or the trees till we have sealed the servants of our God on their foreheads." 4 **And I heard the number of those who were sealed. One hundred** _and_ **forty-four thousand of all the tribes of the children of Israel** _were_ **sealed** ...

Most everyone has heard of the 144,000 in Revelation, and it is here where we find them mentioned first. What do we have? As we continue in Revelation 7, we find 12,000 from each of the twelve tribes of Israel, making a total of 144,000. This shows that the 144,000 are chosen to be the "Christ" or "head" while the rest of the "tribes of the children of Israel" comprise the "body." Confirmation is found in Revelation 14.

Revelation 14:1 (NKJV)  
1 Then I looked, and behold, a Lamb standing on Mount Zion, and **with Him one hundred** _and_ **forty-four thousand,** having His Father's name written on their foreheads.

Where do we find our 144,000? On "Mount Zion" with the "Lamb," Christ, agreeing with our order in I Corinthians 15:23 and our description of "Mount Zion" in Joel 2:32 and Hebrews 12:22.

As for "having His Father's name written on their foreheads"? It's symbolism depicting those who possess the "mind of Christ" (I Cor. 2:16), the true mind of the Spirit (Rom. 8:6), who manifest the "name" or "nature" of God in the flesh as Christ did two thousand years ago.

Do I believe this number is literal? I do not; it's symbolic. If we break our number 144,000 down to the following, we gain a better understanding.

12 x 12 x 1000

What do we have? Two _twelves_. As we know, _two_ is our number of "witness" and "division." And _twelve_? Here is Stephen Jones explanation (bolding mine).

Twelve (yod-beth)

Governmental Perfection/Authority

To write twelve in Hebrew, they wrote two Hebrew letters: yod-beth. These signify the hand (outworking) of the household in harmony under divine authority.

Twelve is the number of governmental perfection and divine authority. It follows 11, which is the disorder preceding this perfection. There were 12 sons of Jacob in the Old Testament and 12 apostles in the New Testament. There are 12 foundations in the New Jerusalem (Rev. 21:14). It also has 12 gates and 12 angels at the gates (Rev. 21:12) and 12 pearls at the gates (Rev. 21:21). The city is foursquare at 12,000 furlongs (Rev. 21:16). The wall is 144 cubits high (Rev. 21:17), which is 12 x 12. All of this is to portray the concept of divine government and order.

Though all priests and kings were anointed, the Old Testament specifically records 12 anointed men. The first five are priests; the last seven are kings:

1. Aaron (Lev. 8:12)

2. Nadab (Lev. 8:30; 10:1)

3. Abihu (Lev. 8:30; 10:1)

4. Eleazar (Lev. 8:30; 10:12)

5. Ithamar (Lev. 8:30; 10:12)

6. Saul (1 Sam. 10:1); the sixth being man's choice (1 Sam. 8:18)

7. David (1 Sam. 16:13); the seventh being God's choice (1 Sam. 13:14)

8. Absalom (2 Sam. 19:10)

9. Solomon (1 Kings 1:39)

10. Jehu (2 Kings 9:6)

11. Joash (2 Kings 11:12)

12. Jehoahaz (2 Kings 23:30)

Jesus spoke of 12 thrones on which the 12 apostles would sit to judge the 12 tribes of Israel (Matt. 19:28). Solomon had 12 officers, or deputies, ruling with responsibility in his household (1 Kings 4:7).

The twelfth time Jesus is mentioned is in Matt. 4:10, where He establishes the truth of divine government:

10Then Jesus said to him, "Begone, Satan! For it is written, 'You shall worship the Lord your God, and serve Him only'."

"Twelve is the number of governmental perfection and divine authority." In keeping with this "divine authority," we find the Lord stating to the church in Laodicea, "To him that overcometh _will I grant to sit with me in my throne_ , even as I also overcame, _and am set down with my Father in his throne_ " (Rev. 3:22; KJV). Would this not indicate the "divine authority" of the "government" of His kingdom? Was this authority not clearly evident on the Day of Pentecost through the 120 that came out of the upper room in the power of His Spirit?

As for our number 1,000, Ed Vallowe wrote, "This number is connected with _divine completeness_ and _the glory of God_." I believe this to be true due to the following from Peter, but 1,000 means more.

2 Peter 3:8 (NKJV)  
8 But, beloved, do not forget this one thing, that with the Lord **one** day _is_ **as a thousand** years, and **a thousand years as one** day.

1 Thessalonians 5:5-9 (NKJV)  
5 You are all **sons of light** and **sons of the day**. We are not of the night nor of darkness. 6 Therefore **let us not sleep** , as others _do,_ but let us watch and be sober. 7 For those who sleep, sleep at night, and those who get drunk are drunk at night. 8 **But let us who are of the day** be sober, putting on the breastplate of faith and love, and _as_ a helmet the hope of salvation. 9 **For God did not appoint us to** wrath, _but to obtain salvation through our Lord Jesus Christ_ ...

_One thousand_ is not so much about time, but rather _light_ or "day" (Gen. 1:5, 16), symbolic of the _righteous manifestation_ of God's Spirit and Word. So it is that Paul tells us we are "sons of the _day_ ," that we are to "be sober" and put "on the breastplate of _faith_ and _love_ , and as a helmet _the hope of salvation_. For _God did not appoint us to wrath_ , but _to obtain salvation_ through our Lord Jesus Christ." This brings us full circle back to something we considered in Chapter Three. Here is what I wrote.

Revelation 1:1 (NKJV)  
1 The Revelation of Jesus Christ, which God gave Him **to show His** servants...

Why did John receive and write the "Revelation of Jesus Christ"? "To show His servants." Strong's defines this word as, "A slave (literal or figurative, involuntary or voluntary; frequently therefore in a qualified sense of subjection or subserviency)." It is translated mostly as "servant" or "servants," but a few times as "bond" and once as "bondman," used 126 times in the King James New Testament. Mark Lane cites the spiritual meaning of this number as, "Saved from wrath."

"Servants" or "slaves," those who are "sons of light" and "sons of the day," who are truly subject to Christ in the fullest sense of the word. They are the "firstfruits," symbolized by the 144,000, "saved from wrath" and obtaining true salvation "through our Lord Jesus Christ." And why is this necessary? So that they, just as the apostles did, can bring deliverance and salvation to the rest of His body, the church, and finally, to the world. They are the "remnant," those "sons and daughters" who, when we see their "way and their doings," will comfort all of us and reveal to us that God's judgments are a result of His divine love for us and for all humankind.

# Chapter Nine

# THE ELECT

Matthew 24:8 (NIV)  
8 All these are the beginning of birth pains.

We have learned that when the disciples asked Jesus about the sign of His coming and the end of the age, He described the "four sore judgments" spoken of in Ezekiel, Chapter 14; _famine_ (Ezek. 14:13-14; Matt. 24:7), _noisome beasts_ (Ezek. 14:15-16; Matt. 24:4), _sword_ (Ezek. 14:17-18; Matt. 24:6-7), and _pestilence_ (Ezek. 14:19-20; Matt. 24:7). He then told them, "All these are the beginning of _birth pains_ ," likening the tribulation of these four sore judgments to the _forty_ week cycle necessary for the birth of a child.

The birth of the child is illustrated in Revelation, Chapter 12, as a "son, a male child, who will rule all the nations with an iron scepter" (Rev. 12:5). This "son" speaks _collectively_ of the manifestation of Christ in us, the hope of glory (Col. 1:27), aligning with the Lord's promise to those who overcome that they would sit with Him on His throne (Rev. 3:21).

As Jesus continued His discourse, He told His disciples, who were the "firstfruits" of their day, that they would be "hated of all nations" for His name's sake and many would be offended and "betray one another" (Matt. 24:9-10; KJV). "Many false prophets" would arise and deceive and "iniquity" or lawlessness would abound as the "love of many" waxed cold (Matt. 24:11-12; KJV).

Finally, Jesus ends the summation of His coming and the end of the age with, "But he that shall endure to the _end_ , the same shall be _saved_. And _this_ gospel of the kingdom shall be preached in all the world _for a witness unto all nations_ ; and _then_ shall the end come" (Matt. 24:13-14; KJV).

So it is that when we pick up at verse 15 of Matthew 24, Jesus adds "therefore," _referring back to what He has already said_ and giving us more to consider within the parameters of the four sore judgments. At the end of this discourse, He states, "For then there will be _great tribulation_ , such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved; _but for the_ elects' sake, _those days will be shortened_ " (Matt. 24:21-22).

Our "great tribulation" is mirrored in pregnancy, represented by the intense "birth pains" which begin once the forty week cycle nears its completion. As all of us know, these birth pains are _far more intense_ than at any other time of the pregnancy.

"But for the _elect's_ sake," Jesus said. So who are the "elect"? This word is _eklektos_ , meaning, "To _select_ ," taken from the compound word eklegō, which also means, "To _select_." _Eklektos_ is used a total of 22 times in the King James. In most cases, it is translated as "elect," but six times it is translated as "chosen." Eklegō is also used a total of 22 times and rendered mostly as "chosen." And 22? Stephen Jones tells us that it "is the number of Sonship, or the Sons of light," agreeing with Revelation 3:21 and 12:5. Coincidence? Look once more at these passages from the last chapter.

1 Thessalonians 5:5-9 (NKJV)  
5 You are all sons **of light** and sons **of the day**. We are not of the night nor of darkness. 6 Therefore **let us not sleep** , as others _do,_ but let us watch and be sober. 7 For those who sleep, sleep at night, and those who get drunk are drunk at night. 8 **But let us who are of the day** be sober, putting on the breastplate of faith and love, and _as_ a helmet the hope of salvation. 9 **For God did not appoint us to wrath** , **but to obtain salvation** through our Lord Jesus Christ...

"Sons of light" are "sons of the day," and the "sons" are those who "watch" and stay "sober," keeping themselves from becoming "drunk" on the spirit of the world which is evident in both the world and the church today (Rev. 17:2, 6).

What did Jesus tell His disciples? "But he that shall endure to the end, the same shall be saved." What did Paul say? "For God did not appoint us to wrath, but to obtain salvation." Don't these agree? They do, and understand that "salvation" is not just a matter of "accepting" the Lord Jesus Christ as our Savior, but defines the ongoing process that begins as a "seed" in our lives to "end" with the "fruit" of His Spirit within (Gal. 5:22-24). Remember, no one can come to the Lord unless the Father draws them (John 6:44). It has always been according to the Father's will and not our own.

John 15:1-5 (NKJV)  
1 "I am the true vine, and My Father is the vinedresser. 2 **Every branch in Me that does not bear fruit He takes away** ; and **every** _branch_ **that bears fruit He prunes** , that it may bear **more fruit**. 3 You are already clean because of the word which I have spoken to you. 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. 5 I am the vine, you _are_ the branches. **He who abides in Me, and I in him, bears much fruit** ; for without Me you can do nothing.

As our passages show, Christ is the "true vine," the only vine, and "every branch that bears fruit He prunes, that it may bear more fruit." Those who "abide" or remain in Him until the end, go on to bear "much fruit." So we have "fruit," "more fruit," and "much fruit," three different stages of spiritual progress typified by the following.

Revelation 17:14 (NKJV)  
14 These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those _who are_ with Him _are_ **called** , **chosen** , and **faithful**."

As we see in this passage, there are those who are "called," those who are "chosen," and finally, those who are "faithful," three separate classifications if you will which align with "fruit," "more fruit," and "much fruit" respectively.

John 15:8 (NKJV)  
8 **By this My Father is glorified** , that you bear **much fruit** ; so you will be My disciples.

How is the Father "glorified"? By those who "bear _much_ fruit," i.e. the _faithful_. What is the difference between "much fruit" and the other two? _Endurance_ , typified by those who reach _spiritual maturity_. Furthermore, "much fruit" is the _third_ and _final_ component, thereby pointing to the _resurrection life_ of Christ within, and it is for these whom Jesus shortens the days. Look at what Jesus went on to say to His disciples.

John 15:16 (KJV)  
16 Ye have not **chosen** (eklegō) me, but I have **chosen** (eklegō) you, and **ordained** you, that ye should go and **bring forth fruit** , and _that_ **your fruit should remain** : that whatsoever ye shall ask of the Father in my name, he may give it you.

Do you see our word eklegō? This confirms that the "elect" are the "chosen" of Christ, those who "endure to the end" and experience the _fullness_ of God's salvation. Here is further confirmation.

Mark 13:20 (KJV)  
20 And except that the Lord had shortened those days, no flesh should be saved: but for the **elect's** sake, whom he hath chosen, he hath shortened the days.

No doubt about it, the "elect" are those "whom he hath chosen." Let's return to Matthew 24 and a passage that also agrees.

Matthew 24:31 (KJV)  
31 And he shall send his angels with a **great sound of a trumpet** , and **they shall gather together his elect from the four winds** , from one end of heaven to the other.

What do we find in this passage? The "great sound of a trumpet," the "elect" or "chosen," and the "four winds." "Four winds"? Yes. And what does this represent? They represent our "four sore judgments." Consider the following.

Revelation 7:1-4 (NKJV)  
1 After these things I saw **four angels** standing at the **four corners** of the earth, holding the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree. 2 Then I saw another angel ascending from the east, having the seal of the living God. And he cried with a loud voice to the four angels **to whom it was granted to harm** (hurt; KJV) **the earth and the sea** , 3 saying, "Do not harm (hurt; KJV) the earth, the sea, or the trees till we have sealed the **servants** of our God on their foreheads." 4 And I heard the number of those who were sealed. **One hundred** _and_ **forty-four thousand** of all the tribes of the children of Israel _were_ sealed...

In the _sixth_ seal, we find "four angels," "four corners," and "four winds." Added together, we have _twelve_ , our number of "divine government." What do our "four winds" do? They "harm (hurt; KJV) the earth and the sea." What is this hurt? I believe it refers to our "four sore judgments" of Ezekiel 14 and Matthew 24. And understand, beloved, the "earth and the sea" does not refer _to the natural elements_ , but _to the spiritual elements within_ , to the carnality that exists in _both_ His people _and_ the world (see my study, "Studies in Revelation – The Beasts of Revelation").

Finally, we have our word "servants" again, those to whom John wrote the revelation of Jesus Christ. Please consider.

Revelation 9:13-15 (KJV)  
13 And the **sixth angel sounded** , and I heard **a voice from the four horns of the golden altar** which is before God, 14 Saying to the sixth angel which had the trumpet, **Loose the four angels which are bound in the great river Euphrates**. 15 And **the four angels were loosed** , which were prepared **for an hour, and a day, and a month, and a year** , for **to slay the third part of men**.

Corresponding with the " _sixth_ seal," we find ourselves at the " _sixth_ trumpet," nearing the seventh which is yet to sound. Note first that when the "sixth angel sounded," there was a " _voice_ from the four horns of the _golden altar_ which is before God." Does this align with the "loud voice" described in the sixth seal (Rev. 7:2-3)? I believe it does.

The "altar" referred to is found in the Holy Place, then later in the Most Holy Place of the Tabernacle of Moses, known as the Altar of Incense. In Revelation 8:3 we read, "Then another angel, having a golden censer, came and stood at the _altar_. He was given much incense, that _he should offer it with the prayers of all the saints upon the golden altar which was before the throne_." As we see, the _golden altar,_ along with its _incense,_ is symbolic of the "prayers of all the saints" (see Heb. 9:3-4; KJV). This shows that our "voice" is a _collective_ voice, signifying the prayers of His saints which speak in perfect unison, saying, " _Loose the four angels_ which are bound in the great river Euphrates." To "loose" means to let the will of God concerning His "four sore judgments" come to pass in accordance with His Word. And what is the purpose of this judgment? The following shows us.

Revelation 6:9-11 (KJV)  
9 And when he had opened the fifth seal, **I saw under the** altar **the souls of them that were slain for the word of God, and for the testimony which they held** : 10 And they cried with a loud voice, saying, **How long, O Lord, holy and true, dost thou not** judge **and** avenge **our blood on them that dwell on the earth?** 11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, **that should be killed as they** _were_ **, should be fulfilled**.

The "altar" seen in the fifth seal is a reference to the "altar of sacrifice," also called the "brasen altar" and "altar of burnt offering" (Exod. 39:39; 40:29; KJV). It resided "before the door of the tabernacle of the tent of meeting," and was the _first_ component when you entered the Outer Court of the Tabernacle of Moses. Consider Vincent's treatment of Revelation 8:3, where we find the connection.

Revelation 8:3-5 (KJV)  
3 And another angel came and stood **at the altar** , having **a golden censer** ; and there was given unto him much incense, that he should offer _it_ with the prayers of all saints upon the **golden altar** which was before the throne. 4 And the smoke of the incense, _which came_ with the prayers of the saints, ascended up before God out of the angel's hand. 5 **And the angel took the censer,** and filled it with fire of the altar, and cast _it_ into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

**At the altar** (ἐπὶ τὸ θυσιαστήριον)

The best texts read θυσιαστηρίου, which justifies the Rev., " _over_ the altar." For _altar_ , see on 6:9. Interpreters differ as to whether the altar meant is the _brazen_ altar, as in 6:9, or the altar _of incense_ , as in 9:13. **There seems to be no reason for changing the reference from the brazen altar (see on 6:9), especially as both altars are mentioned in this verse**. **The officiating priest in the tabernacle or temple took the fire for his censer from the brazen** altar **and then offered the incense upon the golden altar**.

Censer

See on 5:8.

Incense

See on 5:8.

**Offer it with the prayers** (δώσῃ ταῖς προσευχαῖς)

Lit., _should give it unto the prayers_. Rev., _add it unto the prayers_. So that the prayers and the incense might ascend together. Προσευχή is always used of prayer to God.

Golden altar

The altar of incense. Exodus 30:1-6; 39:38.

Here we go, my friend. The "golden altar" clearly connects with the "brazen altar," to the "souls of them that were _slain_ for the Word of God, and for the _testimony_ which they held," to all of His disciples who laid down their lives for His sake, in keeping with the Lord's words to them in Matthew 24:9 where He said, "Then they will deliver you up to tribulation and _kill you_ , and you will be _hated by all nations_ for My name's sake." No doubt about it, this agrees with those in the fifth seal, where they are told, "Rest yet for a little season, until their fellowservants also and their brethren, _that should be killed as they were_ , should be fulfilled" (Compare our phrase "that should be killed as they were" with Revelation 9:15). Though martyrdom is implied, the death of these saints took place _before_ they were put to death for their testimony (Acts 2:1-4; Rom. 6:1-11). Like Christ, these men _laid their lives down_ in accordance with our Father's will long before they lost their lives at the hands of others.

The "voice" of the saints is a "loud voice," again, a _unified voice_ , "saying, How long, O Lord, holy and true, dost thou not _judge_ and _avenge_ (vindicate) our blood on them that dwell on the earth?" Judge and avenge? As in "four sore judgments"? Yes, and in keeping with this cry in the fifth seal (and trumpet), we find that "the four angels" are "loosed" in the sixth seal and trumpet. Compare with Paul's remark in II Thessalonians 2:6.

What is the purpose of this loosing of the "four angels" or "winds" in Revelation 9? "To _slay_ (kill) the _third part_ of men" (Rev. 9:15). What is meant by the "third part of men"? Ezekiel gives us understanding.

Ezekiel 5:1-9 (KJV)  
1 And thou, son of man, take thee a sharp knife, take thee a barber's razor, and cause _it_ to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the _hair_. 2 Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, _and_ smite about it with a knife: and a third part **thou shalt scatter in the wind** ; and I will draw out a sword after them. 3 Thou shalt also take thereof **a few in** number, and bind them in thy skirts. 4 **Then take of them again, and cast them into the midst of the fire, and burn them in the fire;** _for_ **thereof shall a fire come forth into all the house of Israel**. 5 Thus saith the Lord GOD; This _is_ Jerusalem: I have set it in the midst of the nations and countries _that are_ round about her. 6 And **she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that** _are_ **round about her: for they have refused my judgments and my statutes, they have not walked in them**. 7 Therefore thus saith the Lord GOD; Because ye multiplied more than the nations that _are_ round about you, _and_ have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that _are_ round about you; 8 Therefore thus saith the Lord GOD; **Behold, I, even I,** _am_ **against thee, and will execute judgments in the midst of thee in the sight of the nations**. 9 **And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations**.

As we see, Ezekiel is told to shave his head and his beard, weigh it, and then "divide the hair" into _three parts_. What would each part be? Would it not be a "third part"? And what does the Lord tell Ezekiel? "This is _Jerusalem_ ," indicative of the body of Christ, His church, the "city of the living God" (Heb. 12:22), comprised of _all three parts_ ; _called_ , _chosen_ , and _faithful_.

Note the reference to "a _third part_ thou shalt scatter in the wind." This aligns with Matthew 24:31, where we read that He will "gather His _elect_ from the _four winds_ " (KJV).

Now, note that He tells Ezekiel to "take thereof a _few in number_ , and bind them in thy skirts. Then _take of them again_ , and _cast them into the midst of the fire_ , and _burn them in the fire_ ; for thereof shall a fire come forth _into all the house of Israel_." Who are these "few in number"? Would it not be the _chosen_ of God? Would it not be those who faithfully endure to the end and experience the fullness of His salvation? I believe so.

Finally, look at what is recorded in Ezekiel Five, verses eight and nine. "Therefore thus saith the Lord GOD; Behold, I, even I, am against thee, and _will execute judgments in the midst of thee in the sight of the nations_. And _I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations_." Compare this with what Jesus said in the following.

Matthew 24:21-22 (KJV)  
21 **For then shall be great tribulation,** such as was not since the beginning of the world to this time, no, nor ever shall be. 22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.

Here we have "great tribulation" "such as was not since the beginning of the world to this time, no, nor ever shall be." Doesn't this agree with Ezekiel Five, verses eight and nine? And the reason? Because of the judgments _the Lord must bring upon His people_ for their "abominations." Not judgment upon the world, but _His_ people, _you and me_ , all of us, _without exception_. And know that this judgment began long ago, extending to this present day, for the scripture is clear that we have fallen further away than ever before, allowing the spirit of error to rise in the church and bring deception in an unprecedented scale. So it is that the Lord states the following immediately after our passages above.

Matthew 24:23-26 (KJV)  
23 **Then if any man shall say unto you,** Lo, **here** _is_ **Christ, or there;** believe _it_ not. 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if _it were_ possible, they shall deceive the very elect. 25 Behold, I have told you before. 26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, _he is_ in the secret chambers; believe _it_ not.

What serious words our Lord spoke concerning "great tribulation." Of all that He could have said, He warns us most about "false Christs, and false prophets." And well He should, for it is clearly evident that the gospel of the kingdom has been corrupted by our pride and arrogance, so much so that we are greatly divided and so spiritually immature that we say, "'I am rich, have become wealthy, and have need of nothing'— _and do not know_ " that we are "wretched, miserable, poor, blind, and naked" (Rev. 3:17). Ah, but the Lord holds forth a promise, stating, "If it were possible, they shall deceive the very elect." Does this not tell us that _it is not_ possible?

# Chapter Ten

# THE TWO WITNESSES

Revelation 11:1-3 (NKJV)  
1 Then I was given a reed like a measuring rod. And the angel stood, saying, " **Rise and measure the temple of God, the altar, and those who worship there**. 2 But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot _for_ forty-two months. 3 And I will give _power_ to my **two witnesses** , and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth."

It is in Revelation, Chapter 11, where we first find the "two witnesses" mentioned. Before we can understand all they represent, we must take some time to consider where we are at in John's vision, so, let's back up to Revelation, Chapter 9, once again.

Revelation 9:13-15 (KJV)  
13 **And the sixth angel sounded** , and I heard a voice from the four horns of the golden altar which is before God, 14 Saying to the sixth angel which had the trumpet, **Loose the four angels** which are bound in the **great river Euphrates**. 15 And the four angels were loosed, **which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men**.

Remember the loosing of the "four angels"? It begins with the "sixth angel" and "trumpet." Let's take a moment to better understand what is meant by a "trumpet." Please consider.

Revelation 1:10 (KJV)  
10 **I was in the Spirit on the Lord's day** , and heard behind me **a great voice** , **as of a trumpet** ...

Revelation 4:1 (ESV)  
1 After this I looked, and behold, a door standing open in heaven! **And the first voice, which I had heard speaking to me like a trumpet** , said, "Come up here, and I will show you what must take place after this."

As shown, a "trumpet" refers to "a great voice." We discussed this earlier, our word "voice" connecting with the fifth seal and the "souls of those who had been slain for the word of God and for the testimony which they held" (Rev. 6:9). It is a "loud voice," crying for "judgment" and "vengeance" (Rev. 6:10). It is the voice of Christ echoing through His faithful, through those who laid down their lives for His name's sake. It is the resounding voice of His Spirit in keeping with His Word. So a "trumpet" is not literal but represents the _unfolding_ or _coming to pass_ of the Word in accordance with _the prayers of the faithful_. A "trumpet" therefore defines _the fulfilling of prophecy_. And note where John was when He heard this trumpet. He was " _in_ the Spirit on the Lord's day." This is where you and I must be to also " _hear_ what the Spirit says to the churches" (Rev. 2:7, 11, 17, 29; 3:6, 13, 22).

Think about it, beloved. A trumpet is an instrument through which air passes, and, it is basically _ineffective_ until _someone blows through it in order to create its sound_. So it is that the trumpets illustrate the Lord's "breath" or "voice" sounding forth to those who "have ears to hear" (Rev. 2:7). Perhaps this is what Paul had in mind when he told Timothy, "And then the lawless one will be revealed, whom the Lord will consume with the _breath of His mouth_ (trumpets) and destroy with _the brightness of His coming_ (appearing)" (II Thess. 2:8). Not surprisingly, our word "breath" in this passage is the word translated as "spirit" or "Spirit" 379 times in the New Testament. In the King James, our passage is rendered, "Whom the Lord shall consume with the _spirit_ of his _mouth_ " (Matt. 4:4).

As we have also learned, the "voice from the four horns of the golden altar" refers to "the _prayers_ of _all_ the saints," described in Revelation 8:3. Because of these prayers, the four angels are "loosed," signifying God's "four sore judgments" on "Jerusalem," the church, in order to turn us from our unrighteousness. So we read, "And the four angels were loosed, which were prepared for an _hour_ , and a _day_ , and a _month_ , and a _year_ , for to slay the third part of men." An "hour and a day" speaks of _time_ , whereas "a month and a year" speaks of a _season_. Please consider.

1 Thessalonians 5:1-5 (KJV)  
1 But of the **times** and the **seasons** , brethren, ye have no need that I write unto you. 2 For yourselves know perfectly that **the day of the Lord so cometh as a thief in the night**. 3 For when **they** shall say, Peace and safety; then sudden destruction cometh upon them, **as travail upon a woman with child** ; and they shall not escape. 4 But ye, brethren, are not in darkness, that that day should overtake you as a thief. 5 Ye are all the **children of light** , and the **children of the day** : we are not of the night, nor of darkness.

As Paul wrote, there are "times" and "seasons," meaning _more than one_ , however, in light of our sixth trumpet and the fact that it is preceding the _seventh_ and _final_ trumpet, it's a given that this time and season is of utmost importance.

Notice too that Paul equates "times" and "seasons" to a "day" or "days" of the Lord (see Acts 2:17-20). Remember, "day" is not so much about time but "light" and "light" is the _manifestation_ of the Spirit and Word of God in the earth, the "good works" which Jesus referred to in Matthew 5:16.

Matthew 24:35-39 (KJV)  
35 Heaven and earth shall pass away, **but my words shall not pass away**. 36 But of that **day** and **hour** knoweth no _man_ , no, not the angels of heaven, but my Father only. 37 But as the days of Noe (Noah) _were_ , so shall also the coming of the Son of man be. 38 For as in **the days that were before the flood** they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39 **And knew not until the flood came** , and took them all away; so shall also **the coming of the Son of man** be.

Does our "day and hour" in these passages agree with the "hour" and "day" in Revelation 9? I'm inclined to think so. Note too the Lord's remark, "Heaven and earth shall pass away, but _my words shall not pass away_." His "words"? As in His "great voice, _as of a trumpet_ "? As for the "days that were _before_ the flood," I believe they speak of the _first four_ trumpets because the fifth trumpet _defines_ the "flood" of which Jesus spoke. This is confirmed by the reference to the "great river Euphrates" in Revelation 9:14. Here's an explanation of "Euphrates" from _Vincent's Word Studies in the New Testament_ regarding Revelation 9:14 (bolding and underlining mine).

_The Euphrates was known as the great River_ , _the River_ , _the Flood_. It rises in the mountains of Armenia, breaks through the Taurus range and runs south and southeast until it joins the Tigris in lower Babylonia. Its total length is from 1,600 to 1,800 miles, and it is navigable for small craft twelve hundred miles from its mouth. It was the boundary-line of Israel on the northeast (Genesis 15:18; Deuteronomy 1:7; Joshua 1:4. Compare 2 Samuel 8:3-8; 1 Kings 4:21). It thus formed the natural defense of the chosen people against the armies of Assyria. The melting of the mountain snows causes an annual flood, beginning in March and increasing until May. **These floods became an emblem of the judgments inflicted by God upon Israel by means of Babylon and Assyria**. The brook of Shiloah which flowed past Zion and Moriah was a type of the temple and of its mighty and gracious Lord; and the refusal of allegiance to God by the chosen people is represented as their rejection of the waters of Shiloah which flows softly, **and their punishment therefore by the bringing in of the waters of the mighty and great river** (Isaiah 8:5-8; compare Jeremiah 17:13). **To the prophets the Euphrates was the symbol of all that was disastrous in the divine judgments**.

Does our reference to the "four angels which are bound in the _great river Euphrates_ " suggest the "days of Noah" and the "flood" which Jesus mentioned, indicative of His "divine judgments" (four sore judgments)? It appears so.

In our passages from I Thessalonians 5, note the reference to "as travail upon a woman with child." This agrees with our understanding of "birth pains" or tribulation. And just as the birth pains are the _most intense_ during the delivery of the child, so too the same is true of the tribulation that comes at the end of the age. You see, my friend, just like childbirth, "great tribulation" is not measured by just time, but by _intensity_. So it is that we should throw out any theory that seeks to define "great tribulation" as a literal three and a half years, or seven years, and so on. In the framework of our reality, time is irrelevant, but intensity is not.

What do I mean by "intensity"? Let me give you an example. War and murder are the extreme or _intensity_ of anger, which is further fueled by greed, jealousy, etc. Sexual perversion in any form is the extreme or _intensity_ of sensuality. And both of these are examples of intense carnality. _It is this_ which is steadily rising in our day as evidenced by the discord and violence which presently surrounds us, and _it is this_ which is even now carrying so many away (Matt. 24:39). The steady "rise" of the waters in Noah's day illustrates the "rise" of carnality in our own. And the most obvious evidence of this carnality _is the loss of all moral boundaries_. This aligns with Revelation 11:2 and 11:7.

So who is "they" in verse 3 who say, "Peace and safety"? Considering the fact that Paul follows with "a woman with child," I would certainly go with the church (Eph. 5:23; Rev. 12:1-6). This is confirmed by the following.

Revelation 11:2 (KJV)  
2 But the **court** which is without (outside) the temple leave out, and measure it not; for it is given unto the Gentiles (nations): **and the** holy city **shall they tread under foot forty** _and_ **two months**.

In verse 1 of Revelation 11, John is told to "measure the temple of God, and the altar, and them that worship therein." However, "the court which is without (outside) the temple, leave out, and measure it not; for it is given to the Gentiles" or _nations_ and "the _holy city_ shall they tread under foot forty and two months." Here, the "court" signifies the "holy city," which is a reference to "Jerusalem," which indicates the church (Gal. 4:25-26; Heb. 12:22). Furthermore, we have our "forty and two months," pointing to our six important sevens in Revelation. This tells us that the church is indeed "tread under foot" by the nations _until the end of the age_. In other words, tribulation or judgment is determined until the "coming of the Son of man" takes place (see also Dan. 7:21-22). Now, let's back up a moment and reconsider Revelation 11:1.

Revelation 11:1 (NKJV)  
1 Then I was given a reed like a measuring rod. And the angel stood, saying, " **Rise and measure the temple of God, the altar** , and **those who worship there**.

What is John told to do? "Rise and measure the _temple of God_ , the _altar_ , and _those who worship there_." We have already defined the "altar" as "the souls of those who had been slain for the word of God and for the testimony which they held" (Rev. 6:9), the martyrs of Christ. We could also call them the "dead in Christ" (I Thess. 4:16), could we not? And wouldn't the "dead in Christ" be those whom Christ "chose"? This leaves us with "the temple of God," and our phrase, "Those who worship there" groups the "temple" _with_ the "altar," thereby indicating the "elect" or _chosen_ of Christ. This is our first "witness." Now consider the next passage.

Revelation 11:2 (NKJV)  
2 **But leave out the court which is outside the temple** , and **do not measure it** , for it has been given to the Gentiles (nations). And they will tread the **holy city** underfoot _for_ forty-two months.

As the angel makes clear to John, he is to "leave out the _court_ which is outside the temple, and do not measure it." Beloved, this is our second "witness," and the fact that it is called "the holy city" tells us it is the _body of Christ_. Remember our order? "Christ the _firstfruits_ , afterward _those who are Christ's at His coming_." First, the "temple of God, the altar, and those who worship there," followed by the "court" or "holy city." First, the _chosen_ or elect of God followed by His "body," the church. These are the "two witnesses" of Revelation 11. Our "four sore judgments" in Ezekiel, Chapter 5, clarifies our perspective, for as we learned, these judgments incorporate each of our third parts and our "few in number" (Ezek. 5:1-5; 14:12-23).

In agreement, we find in Revelation 7, the 144,000; 12,000 from each of the twelve tribes of Israel. John is told to "measure" the temple, altar, and those who worship there. When something is measured, _it is given a number_ , and in Revelation 7, we have one. John says, "I _heard_ the _number_ of them which were sealed" in Revelation 7:4. Ah, but following this, we have the "court" which is _not measured_ or _numbered_. So we find the following passage _after_ the 144,000 are described.

Revelation 7:9-10 (KJV)  
9 After this I beheld, and, lo, **a great multitude** , **which no man could number** , of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.

# Chapter Eleven

# THE TABERNACLE OF WITNESS

When considering the "temple of God," we should consider the entire structure of the Tabernacle of Moses (Witness) and its placement among the nation of Israel for a better understanding. Remember, the Tabernacle is a "type." For this reason, it was built in accordance with the instructions that Moses received from the Lord on Mount Sinai. Here is a simple diagram of the tabernacle which was surrounded by the twelve tribes of Israel in a certain order during their sojourn in the wilderness.

As our illustration shows, there are three main areas of the Tabernacle; the Outer Court, consisting of a linen fence which surrounds the Temple of God. The Temple of God consists of the Holy Place and the Most Holy Place. Together, we have _three areas_ , defining the _death_ , _burial_ , and _resurrection_ life of Christ (as noted on the right hand side). Also note that there are _six_ furnishings, our number of man in "enmity" with God. Here are those furnishings in order of their numbers:

1. Altar of Burnt Offering

2. Bronze Laver

3. Lampstand

4. Table of Showbread

5. Altar of Incense

6. Ark of the Covenant

Consider the _fifth_ furnishing, which is the "Altar of Incense." _Five_ is our number of "grace," so in agreement, we find in the _fifth_ seal, the "souls of those who had been slain for the word of God and for the testimony which they held" (Rev. 6:9).

In keeping with this idea of grace, we also see the "golden altar" (of incense) "before the throne" (just before the veil; Most Holy Place), where the angel is given "much incense, that he should offer it with the prayers of all the saints" (Rev. 8:3). The angel then takes the censer, fills it with fire from the "Altar of Burnt Offering" and throws it to the earth. What follows are "voices, and thunderings, and lightnings, and an earthquake" (Rev. 8:4-5). We've already learned that our "earthquake" defines the "commotion" instigated by the unfolding of God's living Word (Heb. 12:25-29), so if you will indulge me for a moment, let's consider what the "voices, and thunderings, and lightnings" signify. Please consider.

Revelation 6:1 (KJV)  
1 And I saw when the Lamb opened one of the seals, and I heard, as it were **the noise of thunder** , one of the four beasts saying, Come and see.

This passage is the first seal. Note how John states, "And I _saw_ when the Lamb opened one of the seals." Following what he "saw," he " _heard_ , as it were the noise of thunder." What causes thunder? Isn't it lightning? Yes, it is. So in "saw" and "heard," we have both "lightning" and "thunder."

And what did John hear in the thunderous sound? "One of the four beasts _saying_ , Come and see." So here we have our "voices."

Our phrase, "four beasts," is rendered "four living creatures" in the New King James Version, as well as in the English Standard and New International Versions of scripture. The "four living creatures" are a reference to the "cherubim," first seen in Genesis 1:24, guarding the tree of life. These cherubim are described by the prophet Ezekiel in Ezekiel, Chapter One, and again in Ezekiel, Chapter Ten. Of particular note are the _faces_ of the cherubim, given as "the face of a man," "the face of a lion," "the face of an ox," and "the face of an eagle." When we compare this to our illustration, we find that they represent the banners of the twelve tribes of Israel and their encampment around the Tabernacle. These four cherubim or banners coincide with Stephen Jones' explanation of the spiritual meaning of _four_ (bolding mine).

**Daleth** is a door in Hebrew.

In biblical numerology, **four is the number of the earth, or the material creation of God**. On the fourth day of creation the material world was finished (Gen. 1:14-19), thereby allowing God to furnish it with **living creatures**. The gematria of the Hebrew phrase, _h'eretz_ , "the earth," is 296, which is 4 x 74.

**There were also four great divisions of mankind represented by the cherubim** (Ez. 1:5), **or the four "beasts" around the throne** (Rev. 4:6). **These represent all creation**.

Likewise, **there are four gospels, each corresponding to a different "beast" around the throne**. Matthew presents the Lion, saying, "Behold the King." Mark presents the Ox, saying, "Behold the Servant." Luke presents the Man, saying, "Behold the Son of Man." John presents the Eagle, saying, "Behold the Son of God."

As we see, the cherubim "represent all creation," typified by the twelve tribes of Israel camped around the Tabernacle. In essence, due to God's choosing the nation of Israel from among all the nations of the earth, they signify the "firstfruits" of "all creation" (Exod. 19:6; Deut. 7:6-8; 14:2; Rom. 8:19-22).

Also symbolized in the cherubim are the "four gospels," indicative of Christ, the Son of God, who died for "all creation" (John 3:16).

It's important to know that _all_ the people of Israel _had access_ to the "Outer Court" of the Tabernacle, however, _they did not_ have access to the "Temple of God." This responsibility was restricted to the priests and High Priest only. However, in our time and as noted by our illustration, the idea of the Outer Court, Holy Place, and Most Holy Place translate to the "called," "chosen," and "faithful," which agrees with each "third part" seen in Ezekiel and Revelation and the sounding of the first four trumpets (Rev. 8:7-13). When viewed in this fashion, we can again confirm our first witness of the "temple of God, the altar, and those who worship there" as the "chosen" while our second witness as the "called" or body of Christ (church).

# Chapter Twelve

# THE TEMPLE OF GOD

Matthew 24:1-2 (NKJV)  
1 **Then Jesus went out and departed from the temple** , and His disciples came up to show Him the buildings of the temple. 2 And Jesus said to them, "Do you not see all these things? Assuredly, I say to you, **not** _one_ **stone shall be left here upon another, that shall not be thrown down**."

Preceding the Lord's discourse concerning the sign of His coming and the end of the age, the Lord's disciples wished to show Him "the buildings of the temple." What does the Lord say? "Do you not see all these things? Assuredly, I say to you, not _one stone_ shall be left here upon another, _that shall not be thrown down_." Was He speaking literally or figuratively? I'm inclined to believe both (see I Peter 2:4-8). History states that the physical temple was destroyed by Titus of Rome in 70 A.D. As for the spiritual application, consider the following.

John 2:13-22 (NKJV)  
13 Now the Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 And He found in the **temple** those who sold oxen and sheep and doves, and the moneychangers doing business. 15 When He had made a whip of cords, **He drove them all out of the temple** , with the sheep and the oxen, and poured out the changers' money and overturned the tables. 16 And He said to those who sold doves, "Take these things away! **Do not make My Father's house a house of merchandise!** " 17 Then His disciples remembered that it was written, _"Zeal for Your house has eaten Me up."_ 18 So the **Jews** answered and said to Him, "What sign do You show to us, since You do these things?" 19 Jesus answered and said to them, " **Destroy this temple, and in three days I will raise it up**." 20 Then the **Jews** said, "It has taken **forty-six** years to build this temple, and will You raise it up in three days?" 21 **But He was speaking of the temple of His body**. 22 Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said.

It is evident by these passages that Jesus entered the literal "temple of God" and "drove them all out of the temple," however, beginning with verse 19, we see that Jesus then speaks in a spiritual fashion, "of the temple of _His_ body," referring to His impending crucifixion. Ah, but we must remember that as _He_ is the "head" of the church, _we_ are His "body," and together, all of His called, chosen, and faithful comprise the true spiritual sanctuary. Peter confirms this perspective in his first letter.

1 Peter 2:4-9 (NIV)  
4 As you come to him, **the living Stone** \--rejected by men but chosen by God and precious to him-- 5 **you also,** like living stones **, are** being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6 For in Scripture it says: "See, I lay a **stone** in Zion, **a chosen and precious cornerstone** , and the one who trusts in him will never be put to shame." 7 Now to you who believe, this **stone** is precious. But to those who do not believe, "The **stone** the builders rejected **has become the capstone** , 8 and, "A **stone** that causes men to stumble and a **rock** that makes them fall." They stumble because they disobey the message--which is also what they were destined for. 9 But **you are a chosen people, a royal priesthood, a holy nation, a people belonging to God** , that you may declare the praises of him who called you out of darkness into his wonderful light.

Do you see it? All who are called of God are "living stones" who "are being built into a spiritual house to be a holy priesthood," wherein Christ is the "chosen and precious cornerstone." Paul echoes this understanding in Ephesians, speaking specifically to those who were "Gentiles," i.e. from all nations but Israel.

Ephesians 2:19-22 (NIV)  
19 Consequently, you are no longer foreigners and aliens, but **fellow citizens** with God's people and members of God's household, 20 **built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone**. 21 In him **the whole building is joined together and rises to become a holy temple in the Lord**. 22 And **in** him **you too are being built together to become a dwelling in which God lives by his Spirit**.

Here Paul makes it clear. "God's household" is "built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone." The "whole building is joined together," the "head" or "Christ," His "temple," and His "body" or "outer court." All comprise the "household" (family of God) in which the purpose of God, the Father, is being advanced through His Son.

Who had access to the "outer court"? _All_ the people from _all_ the tribes of Israel, so the "outer court" signifies _all_ twelve tribes who surrounded the sanctuary. Again, this agrees with Revelation 7:9 and the "great multitude, which no man could number." In our present time, this includes all who are called out of "all nations, and kindreds, and people, and tongues."

Luke 19:41-46 (NKJV)  
41 Now as He drew near, **He saw the city** (Jerusalem) **and wept over it** , 42 saying, "If you had known, even you, especially in this your day, the things _that make_ for your peace! But now they are hidden from your eyes. 43 For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, 44 and level you, and your children within you, to the ground; **and they will not leave in you one stone upon another, because you did not know the time of your visitation**." 45 **Then He went into the temple and began to drive out those who bought and sold in it** , 46 saying to them, "It is written, _'My house is a house of prayer,'_ but you have made it a _'den of thieves.' "_

In these passages, we see the Lord approaching Jerusalem, typifying the body of Christ, and He "wept over it." In agreement with Matthew 24:2, the Lord states, "And they will not leave in you _one stone upon another_ , because you did not know the time of your visitation." Ah, but where did Jesus go once He declared this? "Then _He went into the temple_ and began to _drive out those who bought and sold in it_." Was this simply a coincidence or does this align with the fact that John was told to "measure the temple of God" in Revelation 11?

When Jesus entered the temple and drove out those who were buying and selling, He was illustrating a spiritual concept. "Do not make My Father's house a house of merchandise!" Jesus declared (John 2:16). Paul echoes this sentiment to Timothy in I Timothy 6:5, stating, "Useless wranglings of _men of corrupt minds_ and _destitute of the truth_ , who suppose that _godliness is a means of gain_. From such withdraw yourself" (see also Rev. 13:17). Are many not guilty of this same thing today?

In our passages from John, Chapter Two, Jesus said, "Destroy this temple, and in _three days_ I will raise it up." We know this is a reference to the Lord's own resurrection, but I believe it is also a reference _to the spiritual fulfillment of the third and final feast, the Feast of Tabernacles_. That being said, allow me to share the following illustration with you.

Do you see our "three days" in this illustration? We will come back to this later, but for now, who was it who would destroy the temple? Clearly, it was the "Jews" (John 2:18 and 20). With this in mind, consider the following.

Romans 2:28-29 (NKJV)  
28 For he is not a **Jew** who _is one_ outwardly, nor _is_ circumcision that which _is_ outward in the flesh; 29 but _he is_ **a Jew who** _is one_ **inwardly** ; and circumcision _is that_ of the heart, in the Spirit, not in the letter; whose praise _is_ not from men but from God.

As we see, being a "Jew" no longer has anything to do with natural descent and everything to do with the spiritual work of God. This being true, I think of the following.

Revelation 2:8-9 (NKJV)  
8 "And to the angel of the church in Smyrna write, 'These things says the First and the Last, who was dead, and came to life: 9 I know your works, tribulation, and poverty (but you are rich); and _I know_ **the blasphemy of those** who say they are Jews **and are not, but** _are_ **a synagogue of Satan**.

What did Jesus tell Smyrna? "I know the blasphemy of those _who say they are Jews and are not_ , but are _a synagogue of Satan_." Would this define carnal men who enter into the church of their own accord? Jude warns us in his letter, stating, "For _certain men have crept in unnoticed_ , who long ago were marked out for this condemnation, _ungodly men_ , who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ" (Jude 1:4). If they "deny," would this not make them a "synagogue of Satan"? Of course! And what would be the result of these "certain men" entering in? Paul tells us.

2 Timothy 4:1-4 (NKJV)  
1 I charge _you_ therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: 2 Preach the word! Be ready in season _and_ out of season. Convince, rebuke, exhort, with all longsuffering and teaching. 3 **For the time will come when they will not endure sound doctrine, but according to their own desires,** _because_ **they have itching ears, they will heap up for themselves teachers;** 4 **and they will turn** _their_ **ears away from the truth, and be turned aside to fables.**

Who is "they" in these passages? It is the church, my friend, those who are "Jews" inwardly, and Paul tells us in no uncertain terms that " _they_ will not endure sound doctrine, but according to _their_ own desires, because they have itching ears, _they_ will heap up for themselves teachers; and _they will turn their ears away from the truth, and be turned aside to fables_." Serious words indeed! And what is the result? Would this not lead to the "destruction" of the "temple of God" as Jesus stated because we turn our "ears away from the truth"?

1 Corinthians 3:10-18 (NKJV)  
10 According to the grace of God which was given to me, **as a wise master** builder **I have laid the foundation, and another builds on it**. **But let each one take heed how he builds on it.** 11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ. 12 Now if anyone builds on this foundation _with_ gold, silver, precious stones, wood, hay, straw, 13 each one's work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one's work, of what sort it is. 14 If anyone's work which he has built on _it_ endures, he will receive a reward. 15 If anyone's work is burned, he will suffer loss; but he himself will be saved, yet so as through fire. 16 **Do you not know that you are the temple of God and** _that_ **the Spirit of God dwells in you?** 17 **If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which** _temple_ **you are.** 18 **Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise.**

Here we go, brothers and sisters. Paul, "as a wise master builder," "laid the foundation" and since then others have built on it. Ah, but Paul clearly warns, "Let each one take heed how he builds on it." Those who minister the Word must not allow those to whom they minister to cause them to compromise His truth.

The "gold, silver," and "precious stones" symbolizes the work of a minister that aligns with His divine nature and is purified by His divine fire, while the "wood, hay," and "straw" denotes the carnal, fleshly works which are consumed by it, for " _each one's work will become clear_ ; for the Day will declare it." This shows that the "fire" of God's Spirit and Word makes it evident that our work is either _righteous_ or _self-righteous_ , _holy_ or _unclean_.

Paul then goes on to ask, "Do you not know that you are _the temple of God_ and that the Spirit of God dwells in you? If _anyone_ defiles _the temple of God_ , God will destroy him. For _the temple of God_ is holy, _which temple you are_." Here _Paul is not referring to the church as a whole_ , but to those who minister the Word, who declare themselves to be teachers of His Word in any form or fashion. And again, what did Paul tell Timothy? That we would heap to ourselves _teachers_ because we have "itching ears," turning away from the truth and instead embracing "fables." This, I believe, is where we stand now, for it is evident that the body of Christ is greatly divided by spirit and doctrine, fragmented in so many ways that it is impossible to tell who is actually speaking the Word in its purity.

What did Jesus say? " _Destroy this temple, and in three days I will raise it up_ " (see our illustration). Then the Jews said, "It has taken _forty-six years_ to build this temple, and will You raise it up in three days?" Our number _forty_ is certainly prominent, as well as our number _six_. Here is what Bullinger wrote concerning the spiritual meaning of _six_.

Six is either 4 _plus_ 2, i.e., man's world (4) with man's enmity to God (2) brought in: or it is 5 _plus_ 1, the grace of God made of none effect by man's addition to it, or perversion, or corruption of it: or it is 7 _minus_ 1, i.e., man's coming short of spiritual perfection. In any case, therefore, it has to do with _man_ ; it is the number of imperfection; the human number; the number of MAN as destitute of God, without God, without Christ.

_Forty_ and _six_ ; symbolic of "trial" and "testing" in regard to our "enmity to God." Mark Lane cites this number as, " _Reconstructed Life_ : Resurrection." This is why the "temple" must be judged (measured) first, because of the carnality defiling His Word (Mark 2:26; I Tim. 3:15; Heb. 10:21; I Peter 4:17). After all, the Lord is sanctifying and cleansing His church "with the washing of water _by_ the Word" (Eph. 5:26). When the Word is defiled (made unclean) by the traditions and teachings of men, it perverts the understanding that is needed for His people.

Revelation 11:1 (NKJV)  
1 Then I was given a **reed** like a **measuring rod**. And the angel stood, saying, " **Rise** and **measure** the temple of God, the altar, and those who worship there.

As we see, John is "given a _reed_ like a measuring _rod_ " and told to " _rise_ and _measure_ the _temple of God_." Our word "reed" is used 12 times in the New Testament. Strong's defines this as, "A _reed_ (the plant or its stem, or that of a similar plant); by implication a _pen_ " (see III John 13). Our word "rod" is also used 12 times and defined by Strong's as, "A _stick_ or _wand_ (as a _cudgel_ , a _cane_ or a _baton_ of royalty)." It is the same word in the phrase "rod of iron" used in Revelation 12:5 and 19:15 in regard to Christ.

Is it just a coincidence that both of our words are used 12 times, signifying His "divine government"? I think not. Furthermore, when we bring the idea of a "pen" together with the idea of a "rod of iron" or "scepter" (Heb. 1:8), I am reminded of the following.

2 Corinthians 3:1-3 (NIV)  
1 Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2 **You yourselves are our letter** , written on our hearts, known and read by everybody. 3 **You show that you are a letter from Christ, the result of our ministry,** written not with ink **but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts**.

Hebrews 8:10 (KJV)  
10 For this _is_ the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people...

In light of our "reed" and "rod," the idea of "put my laws into their mind, and _write_ them in their hearts" suggests God's judgment or discipline once again, does it not? It is one thing to "put" His law into our minds, but to "write" it in our hearts suggests _action_ and _permanence_.

1 Thessalonians 4:16 (KJV)  
16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: **and the dead in Christ shall rise first** ...

Would the fact that John was told to "rise" align with the idea that "the dead in Christ" must _rise_ first? Our word "rise" is anistēmi and means, "To stand up." This is the root word of anastasis, translated as "resurrection" in the New Testament. This word means, "A standing up again." There should be no doubt that Paul is describing resurrection here, and there is certainly an order which will be followed, beginning with "the dead in Christ" (see Rev. 20:4-5).

Now, even though John was still physically alive when he wrote this, the idea of "rise" suggests that, before he could justly measure the temple of God and the altar, he had to first ascend to a higher place in the Spirit, for "the spiritual person judges all things, but is himself to be judged by no one" (I Cor. 2:15; ESV). A deeper understanding of the "dead in Christ" is explained by Paul in the following passages.

Romans 6:1-4 (ESV)  
1 What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that **all of us who have been baptized into Christ Jesus were baptized into his death**? 4 **We were buried therefore with him by baptism into death** , in order that, **just as Christ was raised from the dead** by the glory of the Father, **we too might walk in newness of life**.

Note how Paul describes himself and the other apostles. "How can we who died to sin still live in it?" "We who died to sin"? Yes, indicating a "death" before death. "Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?" When was this? Was it not while they were still alive on this earth? It was! And this was clearly a baptism into the Lord's "death" where they were subsequently "buried" and "raised" with him as well. Would this mean that they were "dead in Christ" before they ever physically passed from this earth? I believe so and this leads me to the following passages concerning Christ.

Matthew 3:13-17 (NKJV)  
13 Then Jesus came from Galilee to John at the Jordan to be baptized by him. 14 And John _tried to_ prevent Him, saying, "I need to be baptized by You, and are You coming to me?" 15 But Jesus answered and said to him, "Permit _it to be so_ now, for thus it is fitting for us to fulfill all righteousness." Then he allowed Him. 16 When He had been baptized, Jesus came up immediately from the water; **and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him**. 17 And suddenly a voice _came_ from heaven, saying, "This is My beloved Son, in whom I am well pleased."

Most everyone agrees that Jesus died on the cross, however, understand that Jesus, like those whom Paul described in Romans, Chapter 6, "died" before He died. This happened when John the Baptist baptized Him at the Jordan River, for immediately following His baptism we read, "And behold, the heavens were opened to Him." This was a deeply spiritual phenomenon, for once Jesus descended and rose from His watery grave, the Spirit of God descended upon Him and He inwardly ascended to the right hand of God (see John 3:13). The outward act of water baptism reflected His death, burial, and resurrection within and I believe this also points to Paul and the others who entered into this same experience with Him (II Cor. 12:2).

1 Thessalonians 4:17 (KJV)  
17 Then **we which are alive** _and_ **remain shall be caught up together with them in the clouds** , to meet the Lord in the air: and so shall we ever be with the Lord.

First, John is told to "rise," signifying the "dead in Christ." Then Paul, in keeping with the proper order states, "We which are alive and remain shall be caught up." Notice that it's not "rise," but "caught up." This phrase is defined as, "To seize," taken from the root word which means, "To take for oneself, i.e. to prefer." Consider what Paul said in the following passages in regard to "caught up."

2 Corinthians 12:1-4 (KJV)  
1 It is not expedient for me doubtless to glory. I will come to **visions** and **revelations** of the Lord. 2 **I knew a man in Christ above fourteen years ago** , ( _whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth_ ;) **such** an one caught up **to the third heaven**. 3 And I knew such a man, ( _whether in the body, or out of the body, I cannot tell: God knoweth_ ;) 4 How that he was caught up into **paradise** , and heard unspeakable words, which it is not lawful for a man to utter.

Here Paul speaks of himself and a spiritual experience that most of us can only imagine. Is it just coincidence that Paul stated, "Fourteen years ago," agreeing with our three segments of fourteen in Matthew 1:17?

Our phrase "caught up" is the same word Paul used in I Thessalonians 4:17, and as we see by his description, he could not tell if he was "in the body" or "out of the body." No doubt about it, it was a glorious experience where Paul received "visions" and "revelations" so deep that he called them "unspeakable words, which it is not lawful for a man to utter." So revealing was this experience that Paul must have found himself at a loss, recognizing that the Lord had truly favored him with a wisdom that few have known.

Might this same experience be typified by our passage in I Thessalonians 4:17? Does the catching up of those who are "alive and remain" speak more about spiritual revelation than about some supposed rapture? I believe so, for I believe the "third heaven" which Paul experienced is the same "heaven" to which John ascended in Revelation 4:1 while he stood squarely on the island of Patmos. The passages which follow in Revelation 4 show clearly that it is a spiritual ascension to the very throne of God itself! Beloved, it is time for us to lay aside these foolish notions of bodies rising out of graves and flying away in the air. This can only be considered as a "fable" (I Tim. 1:4; II Tim. 4:4).

So who are those who are "alive and remain"? Our idea of "caught up" as "seize" and "take for oneself" leads me to believe that it speaks of His church, the body of Christ (represented by the Cherubim around the tabernacle). After all, "Christ is the head of the church; and He is the Savior of the body" (Eph. 5:23; see also I Cor. 15:23)." Is He not, even now, preparing us for Himself, that He might present us "to Himself a glorious church, not having spot or wrinkle or any such thing, but that we should be holy and without blemish"? (Eph. 5:27)

Finally, in Revelation 11:1, John is told to "measure." As we have learned, when something is measured, it is given a number. We have already considered this number in Revelation, Chapters 7 and 14.

Revelation 7:4 (KJV)  
4 And I heard the number of them which were sealed: and there were sealed an hundred _and_ **forty** _and_ **four thousand** of all the tribes of the children of Israel.

Revelation 14:1 (KJV)  
1 And I looked, and, lo, a Lamb stood on the mount Sion, **and with him** an hundred **forty** _and_ **four thousand** , having his Father's name written in their foreheads.

What did John hear? "The number of them which were sealed," the 144,000 or "firstfruits unto God and to the Lamb" (Rev. 14:4; KJV). What is interesting about this is that we have four different words defining this number, which are translated as hundred, forty, four, and a thousand. As for their spiritual meanings?

100 = Children of promise.

40 = Trial and probation.

4 = Creation and foundation; living creatures (Cherubim).

1000 = Day (Manifestation of the Spirit and Word of God).

Note Paul's description of the "firstfruits" in I Corinthians, Chapter 15.

1 Corinthians 15:20-23 (NKJV)  
20 But now Christ is risen from the dead, _and_ **has become the** firstfruits of those who have fallen asleep. 21 For since by man _came_ death, by Man also _came_ **the resurrection of the dead**. 22 For as in Adam **all die** , even so in Christ **all shall be made alive**. 23 **But each one in his own order** : Christ the firstfruits, afterward those _who are_ Christ's at His coming.

Do you see it? There are but two things to be accomplished within the scope of the resurrection and there is an order in how it is accomplished. "Christ the firstfruits," then "afterward those who are Christ's at His coming." First Christ, the "husband" or "head of the wife" (Eph. 5:23), followed by the "body" or "wife" herself (Eph. 5:22-33). The "firstfruits" are the first to be anointed (Christ), which empowers them to bring the true and living Word to His body, the church.

Once we bring all of this together, we have a much better understanding of the 144,000 that John saw in Revelation, Chapters 7 and 14. By all accounts, they are symbolic of the "temple of God" and the "altar" and "those who worship there." This shows that the "dead in Christ" speaks of those before us who laid down their lives for the gospel but also incorporates those who are "baptized into His death" as they were. John confirms this with what he wrote in the fifth seal.

Revelation 6:11 (KJV)  
11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, **until their fellowservants also and their brethren,** that should be killed as they _were_ **, should be** fulfilled.

Beloved, as you might guess, our phrase, "That should be killed as they were," is a good thing and represents those who are ordained to die before they die, who, by the Spirit and power of God, are "baptized into His death" and "buried therefore with Him" to be "raised" in resurrection life.

As evidenced by what John wrote, and as we near the end of the age, we are approaching a "little season" wherein the final number of the elect will fulfill or complete the number of the 144,000 (remember, this is not literal). Our Lord confirms this in the following statements.

Matthew 24:22-24, 31 (KJV)  
22 And except those days should be shortened, there should no flesh be saved: **but for the elect's sake those days shall be shortened**. 23 Then if any man shall say unto you, Lo, here _is_ Christ, or there; believe _it_ not. 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if _it were_ possible, **they shall deceive the very elect** ... 31 And he shall send his angels with a great sound of a trumpet, **and they shall gather together his elect from the four winds, from one end of heaven to the other**.

I am inclined to believe that our "little season" mentioned in the fifth seal coincides and agrees with "those days" which are "shortened" (see also Rom. 9:28). Note the Lord's obvious reference to the "elect," the chosen of Christ, whom He shall "gather together" "from the four winds." Notice how Mark's rendition is slightly different from Matthew's.

Mark 13:27 (KJV)  
27 And then shall he send his angels, **and shall gather together his elect from the four winds** , from the uttermost part of the earth to the uttermost part of heaven.

As we see, the "elect" consist of those who are on "earth" as well as those who are in "heaven," confirming our perspective that the "dead in Christ" incorporate both. Jesus spoke of the elect in His sermon on the Mount.

Matthew 5:3-10 (NKJV)  
3 "Blessed _are_ the **poor in spirit** (1), for theirs is the kingdom of heaven. 4 Blessed _are_ **those who mourn** (2), for they shall be comforted. 5 Blessed _are_ **the** **meek** (3), for they shall inherit the earth. 6 Blessed _are_ **those who hunger and thirst for righteousness** (4), for they shall be filled. 7 Blessed _are_ **the merciful** (5), for they shall obtain mercy. 8 Blessed _are_ **the pure in heart** (6), for they shall see God. 9 Blessed _are_ **the peacemakers** (7), for they shall be called sons of God. 10 Blessed are **those who are persecuted for righteousness' sake** , for theirs is the kingdom of heaven.

Do we find a pattern in these passages? We do. There are seven things which Jesus used to describe His elect, typifying the "fullness" of His Spirit within.

# Chapter Thirteen

# 1,260 DAYS

Revelation 11:3 (NKJV)  
3 And I will give _power_ to my two witnesses, and they will prophesy **one thousand two hundred and sixty days** , clothed in sackcloth."

We discovered that the first of our "two witnesses" speaks of the "temple of God," the "altar," and "those who worship there." Together, they define the "elect" or "dead in Christ." We have also discovered that to be "dead in Christ" incorporates a spiritual ascension if you will, an _inward rising up_ of our spirit within that has nothing at all to do with our physical death, but is, by all accounts, a "death" in itself (Rom. 6:1-7). Having experienced this, Paul could state with all confidence, "For he _who has died_ has been freed from sin" (Rom. 6:7). "Who has died" is clearly past tense. For this reason, and in agreement with Paul, John wrote the following.

1 John 3:9 (NKJV)  
9 **Whoever has been born of God** does not sin, for His seed remains in him; and he cannot sin **, because he has been born of God**.

Wouldn't these statements by John agree with Paul's explanation in Romans and those who are "baptized into His death" and have "been freed from sin"? Would this not also suggest that to be "born of God" speaks of "resurrection"? (See John 12:24) No wonder Jesus said that we must take up our cross. Doesn't this also propose that we must die _before_ we die?

According to most sources, our "one thousand two hundred and sixty days" is synonymous with the "forty-two months" (Rev. 11:2). Here is Vincent's treatment of the "forty-two months" in Revelation 11:2.

Forty and two months

A period which appears in three forms in Revelation: _forty-two months_ (13:5); _twelve hundred and sixty days_ (v. 3, 12:6); a _time_ , _times and half a time_ , or three years and a half (12:14, compare Daniel 7:25; 12:7).

As we learned, the "forty-two months" refers to our six important sevens found in Revelation. Remember our list?

Fourteen Generations (6 x 7 = 42)

Those to Whom the Prophecies Pertain

(Abraham to David)

1. Seven Angels

2. Seven Churches

The Prophecies and their Purpose Revealed

(David until the Captivity in Babylon)

3. Seven Prophecies

4. Book with Seven Seals

The Unfolding or Manifestation of the Prophecies

(Captivity in Babylon until the Christ)

5. Seven Trumpets

6. Seven Bowls

In our first two segments of fourteen, we have "those to whom the prophecies pertain," which is the household of God, and, the prophecies themselves given by the Lord in Revelation, Chapters 2 and 3, which He reveals to His servants in the opening of the seals through Chapter 8, verse 6.

In our last segment of fourteen, we have the seven trumpets and bowls, symbolizing the fulfilling of the prophecies that were given, the unfolding of the Lord's purpose in and through His people. When we bring it all together, our "forty and two months" sums up everything and includes the tribulation (40) and separation (2) which occurs through the "last days" up to the end of the age. I say this because seven denotes "fullness," i.e. the completion of all that was prophesied and therefore the manifestation of all that was spoken by the Lord (Matt. 24:35). When fullness is reached, all six sevens are evident, and all the trumpets have "sounded," for as each one comes to pass, their prophetic components remain in the midst of His people. This is the meaning of our "forty and two."

Ah, but here's the kicker. When we view our illustration of the lampstand from Chapter 12, we find the last three branches or "days," signifying the Feast of Tabernacles. This feast begins on the first day of the seventh month, so if our illustration is accurate, wouldn't this suggest that "fullness" is reached by the time of the fifth trumpet? It would. And once "fullness" is reached, what happens next? Would there not be an overflow due to excess? There would! So in essence, our "fullness" is reached by the time of the fifth trumpet. This being the case, our fifth trumpet agrees, revealing the "flood" or excess which follows after. We'll look at this further in the study.

So let's explore the spiritual meaning of the numbers in 1,260 or "one thousand two hundred and sixty days" (Rev. 11:3). First, we have a "thousand." As we have learned, "one thousand" defines a "day," confirmed by the following.

2 Peter 3:8 (KJV)  
8 But, beloved, be not ignorant of this one thing, that **one day** _is_ **with the Lord as a thousand years, and a thousand years as one day**.

"One day is with the Lord as a thousand years, and a thousand years as one day." This brings us to Revelation, Chapter 20.

Revelation 20:1-3 (KJV)  
1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, **and bound him a** thousand years, 3 And cast him into the bottomless pit, and shut him up, **and set a seal upon him** , that **he should deceive the nations no more** , **till the** thousand **years should be fulfilled** : and after that he must be loosed a little season.

See our "thousand years"? Is this literal? I cannot say, however, in light of what Peter wrote, I can say that our "thousand years" defines a "day" and this "day" is what Peter spoke of in Acts 2:20.

See our "little season"? Is this the same "little season" seen in the fifth seal? I believe it is. So what would be the purpose of Satan being "loosed"? When compared to our fifth seal, would it not be for the purpose of "both the number of their fellow servants and their brethren, who would be killed as they were was completed"? (Rev. 6:11) Does our phrase "was completed" agree with "till the thousand years should be fulfilled"? It does, our word "fulfilled" meaning just that, complete or finished. Also in agreement, we find the following in the sixth seal.

Revelation 9:14-15 (KJV)  
14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. 15 And the four angels were loosed, **which were prepared for an hour, and a day, and a month, and a year, for to slay** (kill) **the third part of men**.

As we have learned, the "hour" and "day" speaks of "time," whereas the "month" and "year" define a "season." And its purpose? "To slay (kill) the third part of men." And who is this "third part"? Those in the body of Christ who endure to the end to be saved, i.e. the faithful (Matt. 24:13).

We could also break our "thousand" down to 10 x 10 x 10. According to Jones, "Ten" is "the number of the law, which brings divine order." Since there are three of them, we have the "resurrection" life of the law reflected in those in whom the law becomes spiritual (Rom. 7:14).

Our next number is "two hundred." Both Bullinger and Vallowe define "two hundred" as "insufficiency," while Mark Lane explains it as, "Mouth of the roaring lion." This would certainly be appropriate since we see Satan "loosed a little season" and Peter wrote, "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour" (I Peter 5:8).

Like our number one thousand, we could break our number two hundred down as given, "two" and a "hundred." Two is our number of "witness" and "division," while Vallowe defines "one hundred" as "the number that stands for God's election of grace, or the children of promise." In the midst of man's "insufficiency," God always has a remnant.

Finally, Vallowe defines "sixty" as "pride," which Mark Lane cites as "Earthly King." This too is appropriate, for it's a given that every "earthly king" rules by means of pride and not by means of the humility of the Spirit and power of Christ. When we bring all of our numbers together, we see that man's pride produces the insufficiency of his own religious works in attaining the glory of God, therefore, our "one thousand two hundred and sixty days" accurately reflects the time when the church stands in opposition to her Maker and fails to bring the true light of Christ to the world. This agrees with the fact that the "holy city" or church is "tread under foot" by the nations. In comparison, see Deuteronomy, Chapter 8, verses 1 through 3, as well as the seventh prophecy to the church of Laodicea.

Despite the fact of the church's falling away as indicated by our number 1,260, we always see our "elect" or chosen in her midst. Perhaps this is what Paul meant when he wrote, "Even so then, at this present time there is a remnant according to the election of grace" (Rom. 11:5).

Now, let's look further at our passages in Revelation 20 regarding the "thousand years."

Revelation 20:4-6 (KJV)  
4 **And I saw thrones** , and **they sat upon them** , and **judgment was given unto them** : and _I saw_ **the souls of them that were** beheaded **for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received** _his_ **mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years**. 5 But the rest of the dead lived not again until the thousand years were finished. **This** _is_ **the first resurrection**. 6 **Blessed and holy** _is_ **he that hath part in the first resurrection** : on such the second death hath no power, but **they shall be priests of God and of** Christ, **and shall reign with him a thousand years**.

Would those who "were beheaded for the witness of Jesus" incorporate the "dead in Christ" seen in the fifth seal? This word "beheaded" is used only once in scripture and is a bit misleading. It's pelekizō, which means, "To chop off (the head), i.e. truncate." It's a derivative of the word plēssō which means, "To pound, i.e. (figurative) to inflict with calamity." This word is also used only once. Consider Vine's treatment of the word plēssō.

**Strong's Number:** <G4141>

**Original Word:** πλήσσω, plēssō

**Usage Notes:** akin to plēgē, "a plague, stripe, wound," is used figuratively of the effect upon sun, moon and stars, after the sounding of the trumpet by the fourth angel, in the series of Divine judgments upon the world hereafter, Rev. 8:12.

As we find in our definition, our word "beheaded" connects with the idea of "a plague, stripe," or "wound." This word is translated as "was smitten" in Revelation 8:12, in regard to "the third part of the sun," the "third part of the moon," and "the third part of the stars." As we see, Vine's misses it a bit, for it's not the sun, moon, and stars which are "smitten," but the "third part" of them. As we know, our "third part" speaks of "Jerusalem" (Ezek. 5:5; see also Luke 12:41-48), of the called (moon), chosen (sun), and faithful (stars).

The "sun" speaks of the "greater light" of the New Covenant while the "moon" speaks of the "lesser light" of the Old Covenant (Gen. 1:14-19; Gal. 4:21-31). And the "stars"? This speaks of the seven "angels" or "Spirits of God" seen in the churches (Rev. 1:4, 20; 3:1; 4:5; 5:6; Isa. 11:1-4), defining those who remain "faithful," whose "works" reflect the wisdom, understanding, counsel, might, knowledge, fear, and righteous judgment of the Spirit of the Lord.

Returning to Revelation 20, we read, "But the rest of the dead lived not again until the thousand years were finished." In other words, when it is time to "finish" or "complete" the number of the souls under the altar (144,000), they too will be "killed as they were" (Rev. 6:11). Their "death" in Christ will lead to their "part in the first resurrection" and "they shall be priests of God and of Christ, and shall reign with him a thousand years." They will be "sons of light and sons of the day" which Jesus also called "sons of God" and "sons of the resurrection" (Luke 20:36; I Thess. 5:5).

"Blessed and holy is he that hath part in the first resurrection." These will be those who, while alive on this earth, enter into this divine experience because they are baptized into His death. Would this agree with what Jesus promised to those who overcome in each of the seven churches? Please consider.

Revelation 2:26-28 (KJV)  
26 And **he that overcometh** , and **keepeth my works** unto the end, to him will I give power over the nations: 27 And **he shall rule them with a rod of iron** ; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. 28 And I will give him the morning star.

Revelation 3:21 (KJV)  
21 **To him that overcometh** will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

Brothers and sisters, there should be no doubt here. They that overcome are promised great and precious things if they endure to the end. But we must understand that to "reign" with Christ is not at all like an earthly reign. Instead, it incorporates the idea of complete self-sacrifice, first to God and Christ, then to humankind. It incorporates true unconditional love, a love for God that commands complete obedience to the Father and a love for humankind that is tempered by the same mercy and grace that is seen in Christ Jesus.

John 11:9 (NKJV)  
9 Jesus answered, "Are there not **twelve hours** in the **day**? If anyone walks in the day, he does not stumble, because he sees the light of this world.

How many "hours" in the "day"? Twelve, our number of "divine government." How many minutes in an hour? Sixty, indicative of "pride." So again, in our number 1,260, we see our hostility with God being worked out through the fulfillment of our six important sevens in Revelation. This being the case, could we illustrate our number in this fashion?

12 (Day) | 60 (Hour)

Matthew 25:13 (ESV)  
13 Watch therefore, for you know neither the **day** nor the **hour**.

# Chapter Fourteen

# THREE DAYS

Let's return now to the illustration which I shared with you in Chapter Twelve so we can get a better view of how all of this unfolds.

As we have learned, our 1,260 days is also our "forty and two months" (Rev. 11:2) or three and a half years as well as the "time and times and half a time" seen in Revelation 12:14, Daniel 7:25, and Daniel 12:7. All of these are synonymous and incorporate the "last days." I derive this from the following.

Acts 2:17-21 (ESV)  
17 " 'And in the **last** days it shall be, God declares, that I will pour out my Spirit on all flesh, and **your sons and your daughters shall prophesy** , and your young men shall see visions, and your old men shall dream dreams; 18 even on my male servants and female servants in those days I will pour out my Spirit, **and they shall prophesy**. 19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; 20 the sun shall be turned to darkness and the moon to blood, **before the** day **of the Lord comes, the great and magnificent day**. 21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'

When did the "last days" begin? According to Peter, it began on the Day of Pentecost, for as Peter quotes from Joel, remember that he changes "afterward" to the "last days" (Joel 2:28). Our phrase "last days" means more than one, does it not? So it is that we find Jesus stating the following.

John 2:18-19 (NKJV)  
18 So the Jews answered and said to Him, "What sign do You show to us, since You do these things?" 19 Jesus answered and said to them, " **Destroy this temple, and in three** days **I will raise it up**."

How many "days" in our "last days"? Four. We see this signified at the bottom of our illustration. As shown, our "last days" incorporates the Day of Pentecost as well as the Feast of Tabernacles, which consists of the "Day of Trumpets," the "Day of Atonement," and the "Day" or "Feast of Tabernacles" proper.

Note how I have labeled each branch on the lampstand as a "day" and each space as a "night." When you step from the Day of Pentecost all the way through to the Feast of Tabernacles, you will arrive at three and a half "days" because the last or final "day" has no space or "night" following.

1. Day and Night of Pentecost (24 Hours)

2. Day and Night of Trumpets (24 Hours)

3. Day and Night of Atonement (24 Hours)

4. Day or Feast of Tabernacles proper (No Night, so ½; 12 Hours)

As a matter of mention, we find "24 hours" in the first three days. This is the number of "priesthood" (Jones; Vallowe; Lane; Bullinger). Here's Bullinger's explanation from _Number in Scripture_.

**TWENTY-FOUR** being a multiple of _twelve_ , expresses in a higher form the same signification (as 22 does of 11). It is the number associated with the heavenly government and worship, of which the earthly form in Israel was only a copy. We are told that both Moses and David ordered all things connected with the Tabernacle and Temple worship by direct revelation from God, and as a copy of things in the heavens, Hebrews 8:5; 1 Chronicles 28:12, 19. And the sevenfold phrase (in Exo 40) "as the LORD commanded Moses" witnesses to the Divine ordering of all. It was so with the _twenty-four_ courses of priests in the earthly Temple; these were formed on the "pattern of things in the heavens." In Revelation 4, we read of the _twenty-four_ heavenly elders, who are the twelve Patriarchs from the Old Testament and the twelve Apostles from the New.

As for our "12 hours"? We know this to be our number of "divine government" (Jones, Vallowe, Bullinger, Lane). As mentioned, there is no space following our last "day," so it consists of only "day" with no "night" following. Please consider.

Revelation 21:22-25 (KJV)  
22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. 23 And the city (the holy Jerusalem; Rev. 21:10) had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb _is_ the light thereof. 24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. 25 And the gates of it shall not be shut at all by day: **for there shall be no night there**.

Revelation 22:3-5 (KJV)  
3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and **his servants shall serve him** : 4 And they shall see his face; and **his name** _shall be_ **in their foreheads**. 5 And **there shall be no night there** ; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

As we see in Revelation 22, "no night" is not literal but speaks of the light of the Lord God Himself, of the transforming and redeeming power of Christ in His saints.

Our phrase "his servants shall serve him" and "his name shall be in their foreheads" coincides with the 144,000 (Rev. 14:1), speaking of the "mind of Christ" (Rom. 8:1; I Cor. 2:16).

As shown, the seven trumpets align with the seven branches of our lampstand. When viewed in this fashion, then the fifth, sixth and seventh trumpets would be the last _three_ branches of our lampstand and signifies the "three days" which Jesus spoke of in the following.

John 2:18-19 (NKJV)  
18 So the Jews answered and said to Him, "What sign do You show to us, since You do these things?" 19 Jesus answered and said to them, " **Destroy this temple, and in** three days **I will raise it up**."

History shows that the literal destruction of the temple took place in 70 A.D., not many years after the phenomenon of the Day of Pentecost in Acts, Chapter 2. Following our passages above, we read in John 2:21, "But He was speaking of _the temple of His body_." Consider Vincent's treatment of the phrase "destroy this temple."

Destroy this temple (λύσατε τὸν ναὸν τοῦτον)

_Destroy_ , Literally, _loosen_. Wyc., _undo_. See on Mark 13:2; see on Luke 9:12; see on Acts 5:38. Notice that the word for _temple_ is ναὸν, _sanctuary_ (see on v. 14). _This temple_ points to the _literal_ temple, which is truly a temple only as it is the abode of God, hence _sanctuary_ , but with a typical reference to Jesus' own person as the holy dwelling-place of God who "was _in_ Christ." Compare 1 Corinthians 3:16, 17. Christ's death was therefore the pulling down of the temple, and His resurrection its rebuilding. The imperative in _destroy_ is of the nature of a challenge. Compare _fill ye up_ , Matthew 23:32.

As we have already considered, the destruction of the temple or sanctuary of God is _twofold_ , first literal, afterward, spiritual. This is signified by the space or "night" that follows the branch labeled "Day of Pentecost" (the central branch). I believe this helps explain the following.

1 John 2:18 (NKJV)  
18 Little children, **it is the last hour** ; and as you have heard that the Antichrist is coming, even now **many antichrists** have come, **by which we know that it is the last hour**.

How many "hours" are in the "day"? Twelve. So it was that the glorious manifestation of Pentecost began to wane as this "day" went forward, reaching the eleventh or "last hour" of this particular "day." It was this "hour" which John referred to in our passage above which was marked by the "many antichrists" about which Jesus warned in Matthew 24, verses 4 through 5, 9 through 12, and 23 through 24.

At this point, allow me to mention that in Israel's day, the "Feast of Pentecost" required _two_ "leavened" wave loaves (Lev. 23:15-21; Num. 28:26-31). With this mind, consider what Jesus said and Paul wrote concerning "leaven."

Matthew 16:6, 11-12 (KJV)  
6 Then Jesus said unto them, Take heed and beware of the **leaven** of the Pharisees and of the Sadducees... 11 How is it that ye do not understand that I spake _it_ not to you concerning bread, that ye should beware of the **leaven** of the Pharisees and of the Sadducees? 12 Then understood they how that he bade _them_ not beware of the leaven of bread, but of the **doctrine** of the Pharisees and of the Sadducees.

Luke 12:1 (KJV)  
1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, **Beware ye of the leaven of the Pharisees, which is hypocrisy**.

1 Corinthians 5:7-8 (NKJV)  
7 **Therefore purge out the old leaven** , that you may be a new lump, **since you truly are unleavened**. For indeed Christ, our Passover, was sacrificed for us. 8 Therefore let us keep the feast, **not with old leaven** , nor **with the leaven of malice and wickedness** , but with the **unleavened** _bread_ of sincerity and truth.

Why was "leaven" introduced into the two wave loaves of bread during the Feast of Pentecost? I believe it signifies our current perspective and the idea that "hypocrisy" and "malice and wickedness" would enter into the church through the "many antichrists" of which John wrote. When we consider that Jesus said "doctrine" in Matthew 16 and then "hypocrisy" in Luke 12, we can take from this that even our teachings can be laced with hypocrisy when we introduce our own carnal reasonings into them (Matt. 15:6; Mark 7:13).

Christ, the true Temple of God, was "destroyed" by the Jews and yet rose again in "three days." Is there a pattern in this? I believe so, for as history and scripture both testify, the spiritual temple of God (chosen and faithful), along with the outer court (called), has suffered at the hands of carnal and ungodly men who have entered into the body of Christ unnoticed since her inception. As a result, the church has been fragmented into many denominations and organizations since the days of the apostles, leading to where we stand today. Ah, but this was clearly prophesied by the Lord in the messages to the seven churches and so it is that the seven trumpets illustrate and define this great "falling away" (II Thess. 2:1-12). So, just as Jesus was "destroyed" and yet rose again, so too is Christ the "head" and the "body" of Christ, His church, (our two witnesses) _destined for resurrection at the close of this age_. As shown in our illustration, the "three days" which lead to the resurrection are the spiritual fulfillment of the Feast of Tabernacles, coinciding with the fifth, sixth, and seventh trumpets.

Finally, we see that the "Day" and "Night" of Pentecost speaks of "time," whereas the "Day of Trumpets" and "Day of Atonement" speak of "times." I derive this from the idea that "time" is "day" _and_ "night," therefore "times" in this case, is two "days" _and_ two "nights." Finally, all of this leads to the "great and notable day" about which Peter spoke in Acts 2:20 (KJV). This is, of course, the _seventh_ and final "day," described in Revelation as the _seventh_ trumpet.

# Chapter Fifteen

# PROPHESY

Acts 2:17-21 (ESV)  
17 " 'And in the **last days** it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters **shall prophesy** , and your young men shall see visions, and your old men shall dream dreams; 18 even on my male servants and female servants in those days I will pour out my Spirit, and **they shall prophesy**. 19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; 20 the sun shall be turned to darkness and the moon to blood, **before the day of the Lord comes, the great and magnificent day**. 21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'

When considering prophecy in scripture, there are two things to consider; the _giving_ of it and the _fulfillment_ of it. In our passages above, our phrases "shall prophesy" and "they shall prophesy," both speak of _bearing testimony to the Word which was spoken_ , i.e. the _fulfillment_ of it. After all, the prophecy which Peter quoted was pronounced long before the Day of Pentecost through the prophet Joel. It is apparent by the context that Peter was declaring that its fulfillment was beginning with them and would continue up through "the great and magnificent day." With this in mind, consider our two witnesses.

Revelation 11:3 (KJV)  
3 And I will give _power_ unto my two witnesses, and **they shall prophesy** a thousand two hundred _and_ threescore days, **clothed in sackcloth**.

Our phrase "they shall prophesy" aligns with our passages from Acts 2, also speaking of _bearing testimony_ to the Word and will of God through Christ. This shows that our "sons" and "daughters" and His "male servants" and "female servants" are another representation of the two witnesses of Revelation. This makes perfect sense since the spiritual sanctuary of God consists of all of His people; the called, chosen, and faithful, or "Mount Zion" and "Jerusalem" (Heb. 12:22).

"Clothed in sackcloth." Consider Vincent's treatment.

Clothed in sackcloth

The garb of preachers of repentance. Compare Isaiah 22:12; Jeremiah 4:8; Jonah 3:5; Matthew 3:4. For _sackcloth_ see on Luke 10:13.

The Strong's Concordance defines our word "sackcloth" as " _mohair_ ," which is "worn as a sign of grief" or "repentance." This would be appropriate in light of our "last days," especially the final three which are the spiritual fulfillment of the Feast of Tabernacles. For this reason, the last three trumpets are described by the following.

Revelation 8:13 (NKJV)  
13 And I looked, and I heard an angel flying through the midst of heaven, saying with a loud voice, " **Woe** , **woe** , **woe** to the inhabitants of the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!"

"Clothed in sackcloth," a "sign of grief," and three "woes." And how does Strong's define our word "woe"? As "a primary exclamation of _grief_ ; 'woe.'" Again, all of this speaks to our need for _repentance_. This same word is translated as "alas" in the following.

Revelation 18:10, 16, 19 (KJV)  
10 Standing afar off for the fear of her torment, saying, **Alas** (woe), **alas** (woe), that great city Babylon, that mighty city! for in **one hour** is thy judgment come... 16 And saying, **Alas** (woe), **alas** (woe), that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls... 19 And they cast dust on their heads, and cried, weeping and wailing, saying, **Alas** (woe), **alas** (woe), that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in **one hour** is she made desolate.

Out of our three woes, we find two in regard to Babylon. Now, take a close look at verse 16 where we read, "Alas, alas, that great city, _that was clothed_ (past tense) in _fine linen_ , and _purple_ , and _scarlet_ , and decked with _gold_ , and _precious stones_ , and _pearls_." When given a little study into the description of this "great city," we find that it represents the church, the body of Christ, who once was "clothed in fine linen" or the "righteousness of saints" (Rev. 19:8).

"Purple," being a mixture of blue and red, speaks of Christ as "Son of God" (blue) and "Son of man" (red), and stresses the lordship of Jesus Christ. "Scarlet" denotes the atoning "blood" of Christ as well as His humanity. Finally, our "gold, and precious stones, and pearls" point to the following (see also I Cor. 3:12).

Revelation 21:19-21 (NKJV)  
19 The foundations of the wall of the city (Jerusalem) _were_ adorned with **all kinds of precious stones** : the first foundation _was_ jasper, the second sapphire, the third chalcedony, the fourth emerald, 20 the fifth sardonyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst. 21 The twelve gates _were_ **twelve pearls** : each individual gate was of one pearl. And the street of the city _was_ **pure gold** , like transparent glass.

Remember our list of fourteen generations? First, we have "Abraham to David," followed by "David until _the captivity in Babylon_ ," and finally "from _the captivity in Babylon_ until the Christ" (Matt. 1:17). As we see, our description of Babylon in Revelation agrees with our fourteen generations, denoting the "falling away" of the church over the past two thousand years (II Thess. 2:3). Inasmuch as this was prophesied by Christ as well as Paul and the other apostles, our two witnesses have indeed given testimony of the living Word of God as it was declared.

# Chapter Sixteen

# POWER

So again, where are we when we arrive at the "two witnesses"? We are in the unfolding or manifestation of the sixth trumpet, approaching the seventh which is yet to sound (see Revelation 11:15).

Revelation 11:3 (NKJV)  
3 And **I will give** _power_ **to my two witnesses** , and they will **prophesy** one thousand two hundred and sixty days, clothed in sackcloth."

Notice the word "power." The fact that it is italicized means that it was inserted by the translators. There is no Greek word to define it. However, the context of the passages which follow actually define the "power" which is implied and which most likely prompted the insertion. Please consider.

Revelation 11:4-6 (KJV)  
4 These (two witnesses) are the **two olive trees** , and the **two** candlesticks (lampstands; NKJ) standing before the God of the earth. 5 And **if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies** : and **if any man will hurt them, he must in this manner be killed**. 6 **These** (two witnesses) **have** power **to shut heaven, that it rain not in the days of their prophecy: and have** power **over waters to turn them to blood, and to smite the earth with all plagues** (a _stroke_ ) **, as often as they will**.

Note where I have crossed out "candlesticks." This is poorly rendered in the King James, suggesting that a candlestick, like today, might hold wax candles. This is certainly not the case. The lampstand was not constructed in this fashion at all, consisting instead of bowls which held olive oil which was burned for light. This difference is important to our understanding. Please consider.

Zechariah 4:1-6, 11-14 (NKJV)  
1 Now the angel who talked with me came back and wakened me, as a man who is wakened out of his sleep. 2 And he said to me, "What do you see?" So I said, "I am looking, and there _is_ **a lampstand of solid gold** with a bowl on top of it, and on the _stand_ seven lamps with seven pipes to the seven lamps. 3 **Two olive trees** _are_ by it, one at the right of the bowl and the other at its left." 4 So I answered and spoke to the angel who talked with me, saying, "What _are_ these, my lord?" 5 Then the angel who talked with me answered and said to me, "Do you not know what these are?" And I said, "No, my lord." 6 So he answered and said to me: "This _is_ the **word** of the Lord to Zerubbabel: 'Not by might nor by power, but by **My Spirit** ,' says the Lord of hosts... 11 Then I answered and said to him, "What _are_ these **two olive trees** \--at the right of the lampstand and at its left?" 12 And I further answered and said to him, "What _are these_ two olive branches that _drip_ into the receptacles of the two gold pipes from which the golden _oil_ drains?" 13 Then he answered me and said, "Do you not know what these _are?"_ And I said, "No, my lord." 14 So he said, " **These** _are_ **the two anointed ones, who stand beside the Lord of the whole earth**."

In Zechariah's vision, we have one lampstand but two olive trees. As we know, olive oil represents the "anointing" of God, which was also used as fuel for the lampstand. What is it that God anoints? It is His Word, so incorporated into the idea of "two olive trees" is found our "Two Covenants," Old and New, the Law and the Promise, which together define the Word and will of God in its entirety (Gal. 4:21-31; Heb. 8:6-13).

Revelation 11:4 (NKJV)  
4 These are the **two olive trees** and the **two lampstands** standing before the God of the earth.

In Zechariah, we have one "lampstand," but in Revelation, we find two. Is there a contradiction? There is not, for in Zechariah's time, there was but one "church," described by Stephen as "the church in the wilderness" (Acts 7:38), referring to the nation of Israel. Following the Day of Pentecost and the gospel being brought to the nations, there are now two lampstands or "churches" if you will as shown in Revelation 11:4.

In Revelation, Chapters 2 and 3, there are "seven golden lampstands" total (Rev. 1:12-13), yet, whether "one," "two," or "seven," there is always but one church (I Cor. 8:6; Eph. 6:4-6). When we see one, two, or seven, it is the spiritual meaning of the number in relation to the "lampstand" or church which is emphasized, not the number of churches. So it is that the "two lampstands" in Revelation 11 speak clearly of "witness" and denote both Israel and the Gentiles (nations), for this was the reality in John's day as well as in our own (Gal. 3:28-29).

As for the "two olive trees"? Paul elaborates on this in Romans, Chapter 11.

Romans 11:24-27 (NKJV)  
24 For if you (Gentiles; nations) were cut out of the **olive tree which is wild by nature** , and were grafted contrary to nature into **a cultivated olive tree** , how much more will these, **who** _are_ **natural** _branches_ _,_ be grafted into their own olive tree? 25 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to **Israel** until the **fullness** of the **Gentiles** (nations) has come in. 26 And so all Israel will be saved, as it is written: _"The Deliverer will come out of Zion,_ _and He will turn away ungodliness from Jacob;_ 27 _For this is My covenant with_ them, _when I take away their sins."_

"Two olive trees," one "wild," the other "cultivated." The "cultivated olive tree" speaks clearly of the nation of Israel while the "wild" olive tree speaks of all other nations. When brought together, it represents all of God's people, "For by one Spirit we were all baptized into _one body_ \--whether _Jews_ or _Greeks_ , whether slaves or free--and have all been made to drink into _one Spirit_ " (I Cor. 12:13).

"Two anointed ones." Not two individuals but two "witnesses," and they are witnesses due to the fact that they are fulfilling the Word of God by means of the Spirit of God or "anointing" that rests upon them. This shows that the "power" of the two witnesses is, in actuality, the Word and Spirit of God, agreeing with what Peter declared on the Day of Pentecost (Acts 2:17-21).

We then read, "And if any man will hurt them," i.e. the two witnesses, "fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed." What does this mean? Consider the following.

Deuteronomy 33:1-5 (NKJV)  
1 Now this _is_ the blessing with which Moses the man of God blessed the children of Israel before his death. 2 And he said: "The Lord came from Sinai, and dawned on them from Seir; He shone forth from Mount Paran, and He came with ten thousands of saints; **From His right hand** _came_ **a fiery law for them**. 3 Yes, He loves the people; All His saints _are_ in Your hand; They sit down at Your feet; _Everyone_ receives Your words. 4 Moses commanded a law for us, a heritage of the congregation of Jacob. 5 And He was King in Jeshurun, when the leaders of the people were gathered, all the tribes of Israel together.

"From His right hand came a fiery law for them." This is the "fire" that "proceedeth" out of the "mouth" of the two witnesses "and devoureth their enemies." And their enemies? They are the "beast" and the "false prophet" (Rev. 19:20), the "devil" (Rev. 20:10), and finally, "death" and "hell" (Rev. 20:14). Paul confirms our perspective in I Corinthians 15, stating, "The last enemy that will be destroyed is death."

Our two witnesses "have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues (a stroke, as in discipline), as often as they will." This is why the translators inserted the word "power" in Revelation 11:3.

The reference to "rain not" coincides with the following.

James 5:17-18 (NKJV)  
17 **Elijah** was a man with a nature like ours, and **he prayed earnestly that it would not rain** ; and **it did not rain on the land for three years and six months**. 18 And **he prayed again, and the heaven gave rain, and the earth produced its fruit**.

"Three years and six months." As we see, this refers to "Elijah," or more appropriately, to the "spirit and power of Elijah," who was indicative of all the prophets (Luke 1:17). Isn't our "three years and six months" also "forty and two months"? It is, so this aligns with Revelation 11:2.

Doesn't a lack of rain create famine since crops are hindered in their growth? It does. So this aligns with the "famines" about which Jesus spoke in Matthew 24:7 (see also Hebrews 6:7-8; Amos 8:11).

Ah, but what happened after the "three years and six months"? "He prayed again, and the heaven gave rain, and the earth produced its fruit." Beloved, this supports our understanding of the third and final "day" of the Lord, the Feast of Tabernacles proper, for this feast was the "fruit" harvest (olives and grapes; oil and wine; see Rev. 6:6).

The reference to "power over waters to turn them to blood" points to Moses (Exod. 7:17-25), so when we bring Moses and Elijah together, we have another allegory which adds even more depth to our understanding of the two witnesses. Please consider.

Matthew 5:17-18 (NKJV)  
17 "Do not think that I came to destroy the **Law** (Moses) or the **Prophets** (Elijah). I did not come to destroy but to **fulfill**. 18 For assuredly, I say to you, **till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled**.

Who are the two witnesses? They are Christ and the church, the "head" and the "body," comprised of the called, chosen, and faithful, but they are also the "law" and the "prophets," to which the "Spirit" and the "Word" testify. This being the case, all that has transpired since the days of Christ and the apostles up to this present time has been a matter of the fulfilling of the law (Moses) and the prophets (Elijah) as Jesus declared. And beloved, not "one jot or tittle (smallest detail) will by no means pass from the law till all is fulfilled" (John 4:34).

Understand that we cannot throw out the Old Testament in light of the New, for it is the foundation of it and critical to our understanding. There is a spiritual essence which runs from Genesis to Revelation, from the Old Testament through the New. When brought together, they give us a complete understanding we would not have otherwise.

Revelation 11:3 (KJV)  
3 And **I will give** _power_ **unto my two witnesses** , and they shall prophesy a thousand two hundred _and_ threescore days, clothed in sackcloth.

When I read, "I will give power unto my two witnesses," I immediately think of the following.

Acts 1:1-8 (NKJV)  
1 The former account I made, O Theophilus, of all that Jesus began both to do and teach, 2 until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen, 3 to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God. 4 And being assembled together with _them,_ **He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father** , "which," _He said,_ "you have heard from Me; 5 for John truly baptized with water, but **you shall be baptized with the Holy Spirit not many days from now**." 6 Therefore, when they had come together, they asked Him, saying, "Lord, will You at this time restore the kingdom to Israel?" 7 And He said to them, "It is not for you to know times or seasons which the Father has put in His own authority. 8 **But you shall receive power when the Holy Spirit has come upon you** ; and **you shall be witnesses to Me** in Jerusalem, and in all Judea and Samaria, and to the end of the earth."

First, we find "forty days" in keeping with our understanding of "trial or probation" (Jones). Then we see that the Lord commanded His disciples "not to depart from Jerusalem, but to wait for the Promise of the Father." How long did they wait? Ten days (see Rev. 2:10). What was this promise? "You shall be baptized with the Holy Spirit not many days from now." What would this accomplish? "You shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me."

Here we have it, power and witness, and it's a given that in order to be a true witness of Christ, there must be power. From where is this power derived? His Holy Spirit.

1 Corinthians 2:1-5 (NKJV)  
1 And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. 2 For I determined not to know anything among you except Jesus Christ and Him crucified. 3 I was with you in weakness, in fear, and in much trembling. 4 **And my speech and my preaching** _were_ **not with persuasive words of human wisdom,** but in demonstration of the Spirit and of power **,** 5 **that your faith should not be in the wisdom of men but in the power of God**.

Where did Paul say our "faith" must be? Not "in the wisdom of men but in the power of God." Is this power evident today? I don't believe so, but there are many who profess it falsely, and both the Lord and Paul warned us that this would come in the "last days."

Matthew 24:24 (NKJV)  
24 For **false christs and false prophets will rise and show great signs and wonders to deceive** , if possible, even the elect.

2 Timothy 3:1-5 (KJV)  
1 This know also, that in the **last days** perilous times shall come. 2 For men shall be lovers of their own selves (1), covetous (2), boasters (3), proud (4), blasphemers (5), disobedient to parents (6), unthankful (7), unholy (8), 3 without natural affection (9), trucebreakers (10), false accusers (11), incontinent (12), fierce (13), despisers of those that are good (14), 4 traitors (15), heady (16), highminded (17), lovers of pleasures more than lovers of God (18); 5 _Having a form of godliness_ , but **denying the** power **thereof** : from such turn away.

In keeping with our "last days," Paul speaks of "perilous times," listing eighteen things. Coincidence? Not at all. Eighteen is three sixes or "666," and points to the "beast" which comes up out of the earth in Revelation 13:11 which "causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads" (Rev. 13:16). This "mark" is "man's number. His number is 666" (Rev. 13:18; NIV). Here is Stephen Jones' explanation of the spiritual meaning of eighteen.

Eighteen (yod-chet)

Oppression, Bondage

To write eighteen in Hebrew, they wrote two Hebrew letters: yod-chet. These signify the hand (outworking) of a fence (prison), which brings men into bondage or oppression.

Eighteen is the number of oppression or bondage. The 18th time Abram is mentioned is in Gen. 12:18, where his wife was in the house of Pharaoh (bondage). After Abraham is mentioned for the 18th time in Gen. 18:19, the Lord speaks of Sodom and Gomorrah who were in bondage to sin.

The 18th time Israel is mentioned is found in Gen. 46:8, at the beginning of their Egyptian bondage:

Now these are the names of the sons of Israel, Jacob and his sons, who went to Egypt...

The 18th time Jesus is mentioned in the gospel of Luke is in Luke 5:19, where a man oppressed by paralysis was trying to come to Jesus for healing. Luke 13:16 also says,

And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?

As we see, _eighteen_ speaks of "oppression or bondage," aligning with our "perilous times" where we would have "a form of godliness" but deny the "power thereof." Does this correlate with our "forty and two months" as well as our " _captivity_ in Babylon"? I believe it does.

By the way, our word "denying"? It means, "To _contradict_ , i.e _. disavow_ , _reject_ , _abnegate_." What better example can we find than the scribes, Pharisees, and Sadducees of Jesus' day? For a good description of "denying," I encourage you to read Matthew, Chapter 23.

# Chapter Seventeen

# THE SECOND DEATH

Revelation 11:5 (KJV)  
5 And if any man will **hurt** them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will **hurt** them, he must in this manner be killed.

In Revelation 11:5, we find the word "hurt" twice. Our word "hurt" is defined as, "To be unjust, i.e. (active) do wrong (moral, socially or physical)." It is derived from a compound word which means, "Unjust; by extension wicked; by implication treacherous; specially heathen." This "hurt" symbolizes the world's resistance to the moral essence which has always been evident in the two witnesses of God's Spirit and Word and agrees with the treading down of the "holy city" or church by the nations in Revelation 11:2.

Revelation 2:11 (NKJV)  
11 He who has an ear, let him hear what the Spirit says to the churches. **He who overcomes shall not be** hurt **by the second death**." '

Our word "hurt" in Revelation 11 is the same word in Revelation 2, and connects with the "second death." This word is used eleven times in Revelation (Rev. 6:6; 7:2, 3; 9:4, 10, 19; 11:5, and 22:11). Eleven stands for "imperfection, disorder, or being out of order" (Jones), which just happens to agree with the word "Babylon," taken from the root word which means, "Confusion."

As mentioned, this "hurt" connects with the "second death," so in order to understand it, we must understand what is meant by the "second death."

If there is a "second death," then there is a first. Paul explains our first death in I Corinthians 15:22, telling us, "For as in (just like) Adam all die." Hebrews confirms this, stating, "It is appointed for man," all-inclusive, "to die once" (Heb. 9:27). As Paul stipulates, our first "death" is illustrated by the story of Adam in the book of Genesis which equates to our fall from our "natural" being (I Cor. 2:14) to our "carnal" being (Rom. 8:6) which leads to our corresponding conduct in "trespasses and sins" (Eph. 2:1).

So what is the "second death"? Hebrews 9:27 actually goes on to tell us. Let's look at it again.

Hebrews 9:27 (ESV)  
27 And just as it is appointed for man to die once, and **after that comes judgment** ...

Do you see it? The "second death" is "judgment," not after we pass from this planet but rather now, in this life, administered by His living and active Word in accordance with the universal principle of sowing and reaping (Feasts of Israel). Paul describes how this "second death" works in the following passages.

Romans 7:7-12 (ESV)  
7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, "You shall not covet." 8 But sin, **seizing an opportunity through the commandment** , produced in me all kinds of covetousness. **Apart from the law, sin lies dead**. 9 **I was once alive apart from the law, but when the commandment came, sin came alive and I died**. 10 The very commandment that promised life proved to be death to me. 11 **For sin, seizing an opportunity through the commandment, deceived me and through it killed me**. 12 So the law is holy, and the commandment is holy and righteous and good.

What Paul describes in these passages is one of the most profound mysteries of our existence. When we carefully consider them, we find that sin is provoked in us once the moral essence of the law of God becomes evident in our lives. "Apart from the law, sin lies dead," however, "when the commandment came, sin came alive and I died." Yes, this describes our first death as seen in Adam, but we must also realize that the same Word which accomplishes our first death is the same Word which continues to judge us in order to accomplish our "second death."

In Revelation 20:14, the second death is called the "lake of fire." "Fire" in the New Testament always refers to the moral essence of God's righteous and holy nature as exemplified by His law (Deut. 33:2), so as long as we stand against it, we are in fact resisting what is good for us! It is this which is portrayed in Revelation 11:5. "If any man will hurt them," that resists His Spirit and Word (two witnesses), he is judged by that which he resists, i.e. "he must in this manner be killed." Brothers and sisters, no matter how much we may seek to change the moral nature of His Spirit of truth (John 14:17; 16:13; I John 4:6; see especially John 15:26), it will stand as is and always expose and condemn our efforts.

When we consider the context of all the passages in which our word "hurt" is used, we discover that all of them connect and illustrate God's judgment due to our resistance. That being said, let's reconsider Revelation, Chapter 7.

Revelation 7:1-4 (KJV)  
1 And after these things I saw **four angels** standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the **earth** , nor on the **sea** , nor on any **tree**. 2 And I saw another angel ascending from the east, **having the seal of the living God** : and he cried with a loud voice to the **four angels** , to whom it was given to hurt the **earth** and the **sea** , 3 Saying, Hurt not the **earth** , neither the **sea** , nor the **trees** , **till we have sealed the servants of our God in their foreheads**. 4 And I heard the number of them which were sealed: _and there were_ sealed an hundred _and_ forty _and_ four thousand of all the tribes of the children of Israel.

Here, we are in the sixth seal. Consider what precedes this description above.

Revelation 6:12 (KJV)  
12 And I beheld when he had opened the sixth seal, and, lo, there was **a great earthquake** ; and **the sun became black as sackcloth of hair** , and **the moon became as blood** ...

Compare what we read here with what Peter said on the Day of Pentecost.

Acts 2:20 (KJV)  
20 **The sun shall be turned into darkness** , and **the moon into blood** , before that great and notable day of the Lord come...

No doubt about it, these two passages agree, telling us that the "great and notable day of the Lord" is preceded by the "sun" being "turned into darkness, and the moon into blood." As we read further into Revelation 6, we find the question asked, "For the great day of his wrath is come; and who shall be able to stand?" (Rev. 6:17) So wouldn't it be safe to say that the sixth prophecy, seal, trumpet, and bowl describes the "great day of His wrath"? I believe it would. And how is this "wrath" accomplished? Paul tells us in Romans 4:15 that it is by the law of God. That being said, it's an easy connection to see that the "second death" is by means of the fulfilling of His law, answering to Hebrews 9:27 which says, "After this the judgment."

As we see, the "hurt" applies first to "the earth" (I Cor. 15:47-50), then to "the sea" (Rev. 17:1, 15), and finally to the "trees" (Matt. 3:10), so there is certainly a difference here. Careful study will show that the "earth," including the "kings of the earth" (Rev. 1:5; 6:15; 16:14; 17:2, 18; 18:3, 9; 19:19; 21:24) and the "inhabitants of the earth" (Rev. 3:10; 6:10; 8:13; 11:10; 12:12; 13:8, 14; 14:6; 17:2, 8) are the primary focus of God's judgment in the book of the Revelation. I believe the reason for this is found in Revelation, Chapter 13, where we find a "beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon." Further in Revelation we find this same entity described as "the false prophet" (Rev. 16:13; 19:20; 20:10), not an individual as some might suppose, but a collective force, described by John as "many antichrists" in I John 2:18. To be honest, I am led to believe that this "beast" is still another representation of the church as a whole, signifying a mixture of wheat and tares, sheep and goats, the "two horns like a lamb" describing Smyrna and Philadelphia, the two churches which Jesus did not rebuke. The presence of Satan in the church confirms that which speaks "like a dragon" (Rev. 2:2, 9-10, 13, 24). When seen together, they show the church as a whole as a "false prophet" due to the mixture of truth and the traditions and teachings of men (leaven) found within the body of Christ.

Isaiah 57:20-21 (NKJV)  
20 But **the wicked** _are_ **like the troubled sea** , when it cannot rest, whose waters cast up mire and dirt. 21 " _There is_ no peace," says my God, "for the wicked."

As for the "sea"? Revelation 17:1 and 15 describe it as "peoples, and multitudes, and nations, and tongues," i.e. the great "sea" of humanity. Not surprisingly, "Babylon," the unfaithful church under the "works of the law" (Matt. 5:17-18; Gal. 4:25), "sits" upon this "sea" ("many waters;" Rev. 17:1). Despite her harlotry, she still wields great power over the nations of the world because she has the "letter" of the Word within her (II Cor. 3:6). Despite the world's ignorance and resistance to the law or "letter" of God, they too are still subject to the judgment that proceeds from it (Rom. 3:19).

As for the "trees"? I believe this points to Revelation 11:4 and our "two olive trees" (see Zechariah 4, verses 11 through 14). As we have learned, our "two olive trees" in Romans, Chapter 11, are the nation of Israel, the "natural branches" or "good olive tree" (Rom. 11:21, 24; KJV), and the "Gentiles" or all other nations are "the olive tree which is wild by nature" (Rom. 11:24; KJV). When brought together, we have what Jesus meant by "all the world" in Revelation 3:10, agreeing with the prophecy to the sixth church of Philadelphia.

As we see in Revelation 7, our "hurt" is in context with the sealing of the "servants of our God in their foreheads" which is the 144,000, the remnant, the "firstfruits unto God and the Lamb" (Rev. 14:4). In Romans 11, we find a clear mention of the remnant in the first six verses. They are symbolized by the "seven thousand men, who have not bowed the knee to the image of Baal" (Rom. 11:4; KJV). This sealing takes place before the advent of the "great day of His wrath" and agrees with the Lord's promise to Philadelphia, where He states, "Because you have kept my command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth" (Rev. 3:10).

At this point, remember that there are two churches which Jesus did not rebuke in the prophecies to the seven churches. They are Smyrna and Philadelphia. And what does "two" represent? Witness. That being said, consider what Jesus said to Smyrna.

Revelation 2:10-11 (NKJV)  
10 **Do not fear any of those things which you are about to suffer**. Indeed, the devil is about to throw _some_ of you into prison, **that you may be tested** , and you will have tribulation ten days. **Be faithful until death** , and I will give you the **crown of life**. 11 He who has an ear, let him hear what the Spirit says to the churches. **He who overcomes shall not be hurt by the second death**." '

Notice that Christ makes it clear to the believers in Smyrna, "Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days." Is this not a clear and concise warning about something that was going to happen? And the purpose of this suffering is "that you may be tested." And what does the Lord go on to say? "Be faithful until death, and I will give you the crown of life." Which "death" is this? I believe it is the "second death," for the Lord ends His message to Smyrna with, "He who overcomes shall not be hurt by the second death." Compare what Jesus said to Smyrna with what He tells Philadelphia.

Revelation 3:8-11 (NKJV)  
8 I know your works. See, I have set before you an open door, and no one can shut it; for you have a little strength, have kept My word, and have not denied My name. 9 Indeed I will make _those_ of the synagogue of Satan, who say they are Jews and are not, but lie--indeed I will make them come and worship before your feet, and to know that I have loved you. 10 Because you have kept My command to persevere, **I also will keep you from the hour of trial** which shall come upon the whole world, **to test those who dwell on the earth**. 11 Behold, I am coming quickly! Hold fast what you have, **that no one may take your crown**.

In Smyrna, "the devil is about to throw some of you into prison, that you may be tested." In Philadelphia, the Lord speaks of the "hour of trial which shall come upon the whole world, to test those who dwell on the earth." In Smyrna, the Lord states, "Be faithful until (the second) death, and I will give you the crown of life." In Philadelphia, Jesus says, "Hold fast what you have, that no one may take your crown." So in Smyrna, they are yet to receive the "crown of life" but in Philadelphia, they are counseled to "hold fast" so that it is not taken. This tells us that when one achieves the "second death," it results in a "crown of life." To put it simply, our first death (in Adam) is our death to God's righteousness, while our "second death" is our death to our own unrighteousness and disobedience through the judgment of His Spirit and Word (I Peter 4:17-19).

# Chapter Eighteen

# THE FIFTH TRUMPET

With all that we've looked at, I believe the fifth trumpet defines the "hour of trial" about which Jesus spoke, for it precedes the sixth trumpet which defines the "second death" itself. In our illustration below, we see the fifth branch as the "Day of Trumpets" and the sixth branch as the "Day of Atonement."

The fifth trumpet is the beginning of the Feast of Tabernacles, which is the "Day of Trumpets." Beloved, trumpets are sounded for the purpose of preparation and for gathering, marking the advent of war. The following passages confirm our perspective.

Revelation 12:7-9 (KJV)  
7 **And there was war in heaven** : Michael and his angels fought against the dragon; and the dragon fought and his angels, 8 And prevailed not; neither was their place found any more in heaven. 9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

Revelation 17:14 (KJV)  
14 **These shall make war with the Lamb** , and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him _are_ called, and chosen, and faithful.

Who are "these" who make war with the Lamb? They are the beast which rises out of the sea (Rev. 13:1; 17:9-10), the beast which comes up out of the earth (Rev. 13:11; 17:11), as well as Babylon (Rev. 17:1, 18). Now consider the following.

Revelation 19:11-16 (NKJV)  
11 Now I saw heaven opened, and behold, a white horse. And He who sat on him _was_ called Faithful and True, **and in** righteousness **He judges and makes war**. 12 His eyes _were_ like a flame of fire, and on His head _were_ many crowns. He had a name written that no one knew except Himself. 13 He _was_ clothed with a robe dipped in blood, and **His name is called The Word of God**. 14 And the **armies in heaven** , clothed in fine linen, white and clean, followed Him on white horses. 15 Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. **He Himself treads the winepress of the fierceness and wrath of Almighty God**. 16 And He has on _His_ robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.

Here we see the Lord Himself whose "name is called The Word of God" and "in righteousness He judges and makes war." "He Himself treads the winepress of the fierceness and wrath of Almighty God." This aligns with our sixth seal (and sixth trumpet) where we read, "For the great day of his wrath is come; and who shall be able to stand?" I remind you that the "law brings wrath" (Rom. 4:15; NIV), therefore, it is due to the fulfilling of the law and the prophets that sin increases (Matt. 5:17-20), confirming the Lord's words that "because lawlessness will abound, the love of many will grow cold" (Matt. 24:12).

As mentioned, the fifth trumpet marks the "Day of Trumpets," the first of three segments pertaining to the Feast of Tabernacles. As we have also learned, "trumpets" define the voice of the Lord (Rev. 1:10), whether through Christ Himself or through those whom He has chosen (elect). Allow me to share the following with you from Kevin J. Conner's book, The Feasts of Israel (emphasis mine).

The Feast of Tabernacles is introduced on the _first day_ of the _seventh month_ by _the day of blowing of trumpets_. It was a festival of trumpets sounding throughout the land and calling the nation (of Israel) to prepare for the coming _Day of Atonement_ , _the Day of national cleansing_.

Specially prepared offerings were presented to the Lord in this Day also, even as on every other Feast day, besides the regular daily offerings.

The specific scriptures dealing with this Feast are found in Leviticus 23:23-25; Numbers 29:1-6. Because this Feast Day is particularly called "The Day of Blowing of the Trumpets," the significance of trumpets in Israel should be understood.

There were basically two kinds of trumpets in Israel; trumpets made of ram's horns and _trumpets of silver_.

The trumpet in scripture is used to symbolize the prophetic voice, the spoken Word of the Lord coming to His people through the ministry. The prophets were told to lift up their "voice like a trumpet" (Isaiah 58:1; Hosea 8:1).

I should mention that the "Day of Atonement" was the most sacred and solemn feast of all the Feasts of Israel because it was "the Day of national cleansing."

It's important to our understanding to know that the "Day of Blowing of Trumpets" was announced by the "trumpets of silver." Again, let me share the following from Kevin J. Conner (emphasis mine).

Numbers 10:2, 8, 9; 29:1; II Chronicles 5:12-13; 7:6; Psalm 98:6. The trumpets here were made of silver. _Silver was the symbol of the price of redemption of the soul. It was used as ransom or the atonement money_ (Exodus 30:11-16).

_It is possible that the two trumpets made from one piece of silver came from the atonement money after the numbering of the firstborn_ (Numbers 3:40-51).

_Two trumpets_ were made for the various callings in Israel. As noted already _the number two is the number of testimony, the number of_ witness. "In the mouth of two or three witnesses shall every word be established" (Deuteronomy 17:6; 19:15; John 8:17-18; II Corinthians 13:1).

Here we have the _silvery redemption witness_ sounding forth in Israel in these two silver trumpets. The _Jew and Gentile_ , two yet one in Christ are redeemed, not with corruptible things such as silver or gold but with the precious blood of Christ (I Peter 1:18-20; Leviticus 17:11-14). _Both speak with a united witness and testimony_.

Finally, let me also share the following from Kevin J. Conner (emphasis mine).

As seen previously, trumpets were blown at the beginning of the months, announcing each new month. The Feast of Tabernacles took place in the seventh month. This month was ushered in by the trumpets, _but with special emphasis_. So much so that this day was called "The Day of the Blowing of Trumpets." _It was a different call and message that sounded forth on this Feast day_.

Various expositors have interpreted this trumpet to be "the rapture trumpet." However, the Feast Day of Trumpets was distinctly the call to the great Day of Atonement, the Day of national cleansing. Daniel the prophet speaks of it as "the cleansing of the Sanctuary" (Daniel 8:13-14).

Right throughout the nation, regardless of which tribe a person belonged to, the call went to all Israelites to come to the Sanctuary of the Lord for this Solemn Day of Atonement.

This is what the Feast Day of Trumpets meant historically in and to the nation of Israel.

Two silver trumpets, symbolic of a "united witness and testimony." In the Lord's day, two silver trumpets figuratively sounded in this respect, bringing forth a message of redemption to the Jews. These "two trumpets" if you will speak of John the Baptist and Jesus Christ. Please consider.

Matthew 3:1-3, 13-17 (NKJV)  
1 In those days **John the Baptist** came preaching in the wilderness of Judea, 2 and saying, "Repent, for the kingdom of heaven is at hand!" 3 For this is he who was spoken of by the prophet Isaiah, saying: _"The voice of one crying in the wilderness:_ _'Prepare the way of the Lord;_ _make His paths straight...' "_ 13 Then Jesus came from Galilee to John at the Jordan to be baptized by him. 14 And John _tried to_ prevent Him, saying, "I need to be baptized by You, and are You coming to me?" 15 But Jesus answered and said to him, " **Permit** _it to be so_ **now, for thus it is fitting for us to fulfill all righteousness**." Then he allowed Him. 16 **When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him**. 17 And suddenly a voice _came_ from heaven, saying, "This is My beloved Son, in whom I am well pleased."

What follows the "Day of Trumpets"? The "Day of Atonement," and symbolically, this is what we see in the baptism of Jesus Christ by John. The "two silver trumpets" of the "Day of Trumpets" preceded this "Day of Atonement," the water baptism of Christ which led to the "heavens" being "opened to Him" in a fashion unlike anything ever seen up to this time.

When Jesus was baptized by John, He became the "atonement," dying to every vestige of the flesh and the will of the flesh, fulfilling "all righteousness" in accordance with the Word and will of God. After all, isn't that what baptism represents; death, burial, and resurrection? It does, my friend, and in this case, the outward ritual signified an inward phenomenon which brought the Lord Jesus Christ into His ministry in a power unlike anything before or since. Go with me now to Malachi, Chapter 4.

Malachi 4:1-6 (NKJV)  
1 "For behold, **the day is coming, burning like an oven** , and all the proud, yes, all who do wickedly will be stubble. And the day which is coming shall burn them up," says the Lord of hosts, "That will leave them neither root nor branch. 2 But to you who fear My name the Sun of Righteousness shall arise with healing in His wings; and you shall go out and grow fat like stall-fed calves. 3 You shall trample the wicked, for they shall be ashes under the soles of your feet on the day that I do _this,"_ says the Lord of hosts. 4 "Remember the Law of Moses, My servant, which I commanded him in Horeb for all Israel, _with the_ statutes and judgments. 5 **Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord**. 6 **And** he will turn the hearts of the fathers to the children **, and** the hearts of the children to their fathers **, lest I come and strike the earth with a curse**."

As we see, the prophet Malachi expressed the fact that "before the coming of the great and dreadful day of the Lord," He would send "Elijah the prophet." In light of this, consider what the angel told Zacharias, John the Baptist's father before John was born.

Luke 1:16-17 (NKJV)  
16 And he will turn many of the children of Israel to the Lord their God. 17 **He will also go before Him in the spirit and power of Elijah** , _'to turn the hearts of the fathers to the children,'_ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord."

Do you see it? The angel quotes the prophet Malachi to Zacharias concerning his son, John. Ah, but there's a difference here! "He will also go before Him," i.e. Christ, "in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children.'" This clearly agrees with Malachi 4:6, but note that there is yet "the hearts of the children to their fathers." Is it possible that this is yet to be fulfilled? I would say yes.

Brothers and sisters, understand that John the Baptist and Jesus Christ were the spiritual fulfillment of the "Day of Trumpets" to the Jews. Then this was followed by the Lord's baptism at the Jordan River by John the Baptist, which fulfilled the "Day of Atonement." From that point, Christ went forward to fulfill the "great and dreadful day of the Lord" to the Jews, the "Feast of Tabernacles," setting the precedent and pattern which shall be repeated as we approach the end of the age.

Note how Malachi states, "For behold, the Day is coming, burning like an oven." Compare this with our fifth trumpet in Revelation.

Revelation 9:1-2 (KJV)  
1 And the fifth angel sounded, and I saw a star fall (fallen; see Rev. 3:10) from heaven unto the earth: and to him was given the key of the bottomless pit. 2 And he opened the bottomless pit; and there arose a smoke out of the pit, **as the smoke of a great furnace** ; and **the sun and the air were darkened by reason of the smoke of the pit**.

Would it be a reach to say that the "Day" spoken of in Malachi represents the "Day of Trumpets" and equates to the fifth trumpet of Revelation, evidenced by the phrase "as the smoke of a great furnace" (burning like an oven)? As a matter of reference, Vine's defines our word "furnace" as, "'An oven, furnace, kiln'... used for smelting, or for burning earthenware, occurs in Matt. 13:42, 50; Rev. 1:15; Rev. 9:2." Doesn't this agree with our fifth trumpet?

# Chapter Nineteen

# THE SIXTH TRUMPET

Having considered the fifth trumpet, let's now look at the sixth trumpet. Since the sixth seal corresponds, we'll start with the following passages.

Revelation 7:1-3 (KJV)  
1 And after these things I saw **four angels** standing on the **four corners** of the earth, holding the **four winds** of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. 2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to **hurt** the earth and the sea, 3 Saying, **Hurt not** the earth, neither the sea, nor the trees, **till** we have sealed the servants of our God in their foreheads.

Once the sixth seal is opened, we arrive at these passages where we find "four angels." It is clear that the "four angels" are given power to "hurt the earth and the sea," but not until the "servants of our God" have been "sealed" "in their foreheads." Ah, but once they are sealed, we find the following described by the sixth trumpet.

Revelation 9:13-19 (KJV)  
13 And the **sixth** angel sounded, and I heard **a voice from the four horns of the golden altar** which is before God, 14 Saying to the sixth angel which had the trumpet, **Loose the four angels** which are bound in the great river **Euphrates**. 15 **And the four angels were loosed** , which were prepared for **an hour, and a day, and a month, and a year, for to slay the third part of men**. 16 And **the number of the army of the horsemen** _were_ two hundred thousand thousand: and I heard the number of them. 17 And thus **I saw the horses in the vision, and them that sat on them** , having breastplates of **fire** , and of **jacinth** , and **brimstone** : and the heads of the horses _were_ as the heads of lions; and out of their mouths issued **fire** and **smoke** and **brimstone**. 18 **By these three was the third part of men killed** , by the **fire** , and by the **smoke** , and by the **brimstone** , which issued out of their mouths. 19 For their **power** is in their **mouth** , and in their **tails** : for their **tails** _were_ **like unto serpents** , and had heads, and with them they do hurt.

In the sixth seal, the "four angels" and "four winds" are held back for a time (Rev. 7:1-4), but once the servants are sealed, the four angels are loosed, which I believe aligns with the "great tribulation" mentioned in Revelation 7:14 and Matthew 24:21. These "four angels" or "winds" if you will (Heb. 1:7; NIV), "were prepared for an hour, and a day, and a month, and a year," i.e. for a specific "time" (day and hour) and "season" (month and year), their purpose "to slay (kill) the third part of men," i.e. those who are chosen for this very reason. As our passages show, _they are_ "killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths." Our "fire" and "brimstone" is an obvious reference to the "second death" (see Rev. 19:20 and 20:10).

As we learned, the "four angels" or "winds" refers to the "four sore judgments" of God on Jerusalem, His church, described in Ezekiel 14. These four judgments are defined by the Lord in Matthew 24, verses 4 through 8 (false Christs, wars and rumors of wars, famines, and pestilences) which together form the basis of the "second death" (judgment). Our perspective is confirmed by verse 19 where we read, "For their power is in their _mouth_ , and in their _tails_ : for their _tails were like unto serpents_ , and had heads, and _with them they do hurt_." This is in keeping with the Lord's warning in Matthew 24, verses 21 through 28.

Our word "tails" is defined by Strong's simply as, "A _tail_ ," however, this leads us to the following.

Revelation 12:3-4 (KJV)  
3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. 4 And his tail **drew the third part of the stars of heaven, and did cast them to the earth** : and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

Following the "woman clothed with the sun" seen "in heaven," John tells us that "there appeared another wonder in heaven; and behold a great red dragon," and here we find that "his _tail_ drew the third part of the stars of heaven." What is meant by this? Please consider.

Exodus 4:1-5 (KJV)  
1 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The Lord hath not appeared unto thee. 2 And the Lord said unto him, What _is_ that in thine hand? And he said, **A rod**. 3 And he said, **Cast it on the ground. And he cast it on the ground, and it became a serpent** ; and Moses fled from before it. 4 And the Lord said unto Moses, Put forth thine hand, **and take it by the tail**. And he put forth his hand, and caught it, **and it became a rod in his hand** : 5 That they may believe that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.

Ah, beloved, there is a mystery contained in these passages! What did Moses have in his hand? "A rod." When he _cast it to the ground_ in obedience to the Lord, what happened? "It became a _serpent_ " (compare to Revelation 12:4 above). When he took it "by the tail," then what happened? "It became a rod in his hand" again. So what does a "rod" signify? It defines _the discipline of divine rule_ (Rev. 2:26-28). So it is that we see why Jesus, when describing the four sore judgments, begins with, "Take heed that no man deceive you. For _many shall come in my name_ , saying, I am Christ; and shall deceive many." The Lord was not just saying that many would claim to _be_ Christ (anointed); He was also saying that this influx of deceivers would embrace Him _as_ Christ, just as His true servants do. Furthermore, they would come in His name, meaning by His own authority, for isn't He ruling now at the right hand of the Father (see II Thess. 2:9-12)? Yes, He is! For this reason "their power is in their mouth" (see Matt. 23:3; II Cor. 3:6). Ah, but we're also told "and in their _tails_ : for their _tails_ _were_ _like unto_ serpents, and had heads, and with them they do _hurt_." Please consider.

Deuteronomy 28:13-14 (KJV)  
13 And the Lord shall make thee the head, **and not the tail** ; and **thou shalt be above only** , and **thou shalt not be beneath** ; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do _them_ : 14 And thou shalt not go aside from any of the words which I command thee this day, _to_ the right hand, or _to_ the left, to go after other gods to serve them.

How does the Lord describe the "tail"? "Beneath," i.e. of _this_ world and _not_ of His kingdom. What did John write? That "false prophets" are "of the world. Therefore they speak as of the world, _and the world hears them_ " (I John 4:5). Consider the following.

Isaiah 9:14-16 (KJV)  
14 Therefore **the Lord will cut off from Israel** head **and** tail **, branch and rush,** in one day. 15 The **ancient** and **honourable** , **he** _is_ **the head** ; and **the prophet that teacheth lies,** he _is_ the tail. 16 For **the leaders of this people cause** _them_ **to err** ; and _they that are_ **led of them** _are_ **destroyed**.

Should there be any doubt as to what the "tail" symbolizes, Isaiah makes it clear. "The prophet that teacheth lies, _he is the tail_." Again, does this not agree perfectly with what Jesus warned in Matthew 24 during this time of "great tribulation"? Doesn't it also agree with the symbolism seen in Revelation 12?

Our phrases "the number of the _army_ of the _horsemen_ " and "thus _I saw the horses_ in the vision, and _them that sat on them_ " gives us further clues as to what is symbolized.

Revelation 17:14 (KJV)  
14 **These** shall **make war with the Lamb** , and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him _are_ called, and chosen, and faithful.

Preceding Revelation 17:14, we are given "these" who "make war with the Lamb." They are Babylon (Rev. 17:5-7), the beast which rises out of the sea (Rev. 17:7-8; 13:1), and the beast which comes up out of the earth (Rev. 17:11; 13:11). Together, they form a great "army," an army of resistance to the moral essence of God's Word (Rev. 19:11-15). And considering the characteristics of each entity, it should come as no surprise that the "tails" speak of the excessive number of false prophets that arise during this time. And beloved, I believe we are already seeing this now.

Again we read, "For their power is in their _mouth_ , and in their _tails_ : for their _tails_ were like unto _serpents_ , and had heads, and with them they do _hurt_." This correlates with God's judgment through those who are false (Rev. 2:11), the "noisome beasts" of our "four sore judgments" (Ezek. 5:17; 14:15, 21), the "rod" of the "serpent" which the Lord uses to turn us from our iniquity (II Thess. 2:9-10). Further confirmation is in verse 18, where we see the "fire and smoke and brimstone" which issues out of their mouths. Compare this with the following.

Revelation 19:20 (KJV)  
20 And the **beast** was taken, and with him the **false prophet** that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into **a lake of fire burning with brimstone**.

Revelation 20:10 (KJV)  
10 And the **devil** that deceived them was cast into **the lake of fire and brimstone** , where the **beast** and the **false prophet** are, and shall be tormented day and night for ever and ever.

Revelation 20:14 (KJV)  
14 And **death** and **hell** were cast into **the lake of fire**. This is the second death.

So what does the "second death" symbolize? Again, it speaks of judgment (wrath), which agrees with the "four sore judgments" in Ezekiel, Chapter 14, and incorporates the unrighteousness (unjust) and wicked behavior (do wrong) which is manifest through the disobedience provoked by the fulfilling of the law and the prophets. As the fallen church and world's disobedience increases, it provokes some who have a heart toward God to repent and be obedient.

As we have learned, the "voice from the four horns of the golden altar," speaks of the cry for judgment and vengeance (vindication) in the fifth seal. Once we see the four angels "loosed," we read, "And the number of the army of the horsemen were two hundred thousand thousand." Here we have another key to understanding. Who are the "horsemen"? They are the four horsemen seen in the first four seals since there are no "four" horsemen to be seen anywhere else in Revelation.

Each horse symbolizes "power" while each rider symbolizes "authority." Together, they illustrate the Spirit and power of God fulfilling every "jot" and "tittle" of the law as it issues forth from Christ to his body, the church (Matt. 5:17-18). Confirmation is found in the fourth seal where we see the fourth horseman and "the name of him who sat on it was Death, and Hades followed with him" (Rev. 6:8). This correlates with Paul's description of the law in II Corinthians, Chapter 3, verses 7 through 11, as the "ministry of death" (Death...) and "condemnation" (... and Hades followed with him; Rev. 6:8). "From His right hand came a fiery law for them" (Deut. 33:2).

At this point, it's important to know that the first four messages to the seven churches along with the first four seals, trumpets, and bowls, are separated from the last three, identified as three woes (see Rev. 8:13; 9:12; 11:14). Allow me to share this list with you that shows what we have considered.

The Fulfilling of the Law and the Prophets

1st Seal = Revelation of the 1st Trumpet (1st Horseman)

2nd Seal = Revelation of the 2nd Trumpet (2nd Horseman)

3rd Seal = Revelation of the 3rd Trumpet (3rd Horseman)

4th Seal = Revelation of the 4th Trumpet (4th Horseman)

The Result of the Fulfilling of the Law and the Prophets

WOE \- 5th Seal = Revelation of the 5th Trumpet (Judge)

WOE \- 6th Seal = Revelation of the 6th Trumpet (Avenge/Vindicate)

WOE \- 7th Seal = Revelation of the 7th Trumpet (Fullness)

Earlier, we found that "woe" means, "A primary exclamation of grief." We also found that in the King James Version, this word is translated as "alas" in regard to "Babylon the great" (Rev. 17:5; see Rev. 18:10, 16, 19). To be more specific, we find "alas" or "woe" mentioned twice in succession in connection with Babylon. This signifies the "witness" of God's judgment upon the unfaithful church.

Remember, "Babylon" represents the church in captivity (Matt. 1:17), under judgment and confusion due to the great influx of false Christs and false prophets which have succeeded in leading her astray (Matt. 24:24-26).

Revelation 18:10, 16, 19 (KJV)  
10 Standing afar off for the fear of her torment, saying, **Alas** , **alas** , that great city Babylon, that mighty city! for in **one hour** is thy **judgment** come... 16 And saying, **Alas** , **alas** , that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls... 19 And they cast dust on their heads, and cried, weeping and wailing, saying, **Alas** , **alas** , that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in **one hour** is she made **desolate**.

As we see, "Alas, alas," connects with our "one hour," as in our "hour, and a day" in Revelation 9:15. As indicated, this "hour" typifies "judgment," and in that "one hour" she is made "desolate." Consider what Jesus told Jerusalem after His scathing rebuke of the Pharisees in Matthew, Chapter 23, where He proclaims eight "woes" in His rebuke.

Matthew 23:37-38 (KJV)  
37 O **Jerusalem** , **Jerusalem** , _thou_ that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under _her_ wings, and ye would not! 38 **Behold, your house is left unto you** desolate.

Our "hour" clearly defines our judgment which ends in desolation for many. This being the case, consider the Lord's own words in the following passages.

Matthew 24:42, 44 (KJV)  
42 Watch therefore: for ye know not what **hour** your Lord doth come... 44 Therefore be ye also ready: for in such an **hour** as ye think not the Son of man cometh.

Mark 13:32 (KJV)  
32 But of that day and _that_ **hour** knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

Luke 12:46 (KJV)  
46 The lord of that servant will come in a day when he looketh not for _him_ , and at an **hour** when he is not aware, and will cut him in sunder, **and will appoint him his portion with the unbelievers**.

John 16:21 (KJV)  
21 **A woman when she is in travail hath** sorrow (woe), because **her hour** is come: but **as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world**.

All of these passages agree, revealing that the "hour" of Jerusalem's (Babylon) judgment ends in desolation for some and jubilation for others, in a separation where those who do not "watch" are appointed their "portion with the unbelievers." This agrees with the Lord's teaching in the Parable of the Tares and the Parable of the Sheep and the Goats.

Now, note that Jesus said in regard to our "hour," that "a woman when she is in travail hath sorrow." This agrees with the Lord's teaching of "birth pains" in Matthew 24:8 and our "four sore judgments" found in Ezekiel 14:21.

1 Thessalonians 5:1-4 (KJV)  
1 But of the **times** and the **seasons** , brethren, ye have no need that I write unto you. 2 For yourselves know perfectly that **the day of the Lord so cometh as a thief in the night**. 3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, **as travail upon a woman with child** ; and they shall not escape. 4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.

Paul's remark about "times" and "seasons" agrees with our "hour, and a day, and a month, and a year" in Revelation 9:15, while the "day of the Lord" leads me back to our "second death" described by the sixth seal and trumpet. The intensity of this time is confirmed by the statement, "For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child." I cannot help but think of the many teachers who have risen up in this time who will not acknowledge the judgment of God which is so plainly upon us. Rather, they speak smooth things, pleasant things, seldom mentioning the need for true repentance and change. And they are wealthy, very wealthy, amassing a great amount of money in their religious endeavors but misleading the people of God in their wake. Beloved, it is truly perilous times.

We then read in John 16:21, "But as soon as she is delivered of the child, _she remembereth no more the anguish_ , for joy that a man is born into the world." Know that in the midst of the church's greatest anguish "a _man_ is born into the world." Who is this "man"? It is the "second _man_ ," the "Lord from heaven" (I Cor. 15:47), the "Lord Himself" (I Thess. 4:16), indicative of Christ truly manifest in a people! This is what is "birthed" out of the church's greatest tribulation, a "male son" who is "caught up to God and His throne," even as Christ was "caught up" at the Jordan River. I believe this is described in the sixth trumpet in Revelation Ten, verses one through seven.

As I close this chapter, I would encourage you to read the book of Joel, especially Chapter Two. There we find a parallel to the "army of the horsemen" seen in the sixth trumpet.

# Chapter Twenty

# TWO OLIVE TREES AND LAMPSTANDS

Revelation 11:4 (NKJV)  
4 These are the **two olive trees** and the **two lampstands** standing before the God of the earth.

We touched on this passage earlier in this study, but let's take a little more time to consider further what John wrote. The angel tells John that the two witnesses are "the two olive trees." For understanding, we go to Romans, Chapter 11.

Romans 11:13-24 (ESV)  
13 Now I am speaking to you Gentiles (non-Jewish nations). Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and thus save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the dough offered as firstfruits is holy, so is the whole lump, and if the **root** is holy, so are the **branches**. 17 But if **some of the branches were broken off** , and you, **although a wild olive shoot** , were grafted in among the others and now share in **the nourishing root of the olive tree** , 18 do not be arrogant toward the **branches**. If you are, remember it is not you who support the **root** , but the **root** that supports you. 19 Then you will say, " **Branches** were broken off so that I might be grafted in." 20 That is true. **They were broken off because of their unbelief** , but you stand fast through faith. So do not become proud, but stand in awe. 21 For if God did not spare the **natural branches** , neither will he spare you. 22 Note then the kindness and the severity of God: **severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness**. Otherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 **For if you were cut from what is by nature a wild olive tree** , and grafted, contrary to nature, **into a cultivated olive tree** , how much more will these, the **natural branches** , be grafted back into their own olive tree.

Here we find Paul describing our two "olive" trees. The "cultivated olive tree" speaks of the "natural branches" of the Jews (Israel) in the days of Christ and the apostles. The "wild olive tree" speaks of the "Gentiles," i.e. _all other nations_. This agrees with Paul's statement in Galatians where we read, "There is neither _Jew_ nor _Greek_ (Gentile), there is neither slave nor free, there is neither male nor female; _for you are all one in Christ Jesus_ " (Gal. 3:28). So, in essence, our "two olive trees" incorporates the entire world out of which many are called by the Father to Christ. The idea of "olives" points to the bowls in Revelation.

Exodus 27:20 (NKJV)  
20 "And you shall command the children of Israel that they bring you **pure oil of pressed olives for the light, to cause the lamp to burn continually**.

As we see in Exodus, the "oil of pressed olives" was used for fuel on the lampstand which was placed in the Holy Place of the Tabernacle of Moses. This is highly symbolic, for olive oil was also used to "anoint" those who had been chosen by God (I Sam. 10:1; Exod. 25:6; 29:7; 30:25, 31; 35:8, 14-15; Deut. 28:40; Lev. 24:2). The fact that these "olives" are "pressed" correlates with Paul's statement that "we through _much tribulation_ enter into the kingdom of God" (Acts 14:22; KJV).

Revelation 5:8 (KJV)  
8 And when he had taken the book, the four beasts and **four** _and_ **twenty** elders fell down before the Lamb, having every one of them harps, **and golden vials** (bowls) **full of odours, which are the prayers of saints**.

Our word "vials" in this passage is defined by Strong's as, "A broad shallow _cup_ " (compare to Rev. 15:7). It's translated as "bowls" or "bowl" in the New King James as well as in the English Standard and New International versions of scripture. As mentioned, the "bowls" are found on the lampstand and hold the olive oil necessary to fuel the light of the lampstand. This is another reason that I believe they run concurrently with the trumpets.

Revelation 5:8 tells us that the "four and twenty elders" had "golden vials," or _bowls_ , "full of odours, which are the prayers of saints." This links to our souls found under the altar in the fifth seal and their cry (prayers) for _judgment_ and _vindication_ (Rev. 6:10).

When we bring all of this together, we see that it's the "prayers of saints" which sustains the "light" of the lampstand, indicative of the "anointing" or efficacy of the Spirit and Word of our Father through every generation up to this present time.

The spiritual meaning of our numbers clarifies our position, the number _four_ symbolic of "all that is _created_. It is emphatically the _number of Creation_ ; of man in his relation to the world as created... It is the number of things that have a beginning, of things that are made, of material things, and matter itself. It is the number of _material completeness_. Hence it is the _world number_ , and especially the 'city' number" (Bullinger). The "world number"? Yes, as in Israel and all other nations, our "two olive trees." The "city" number, as in the "holy city," Jerusalem, the people of God whom He calls out of the world. And _twenty_? It is the number of "redemption" (Jones, Vallowe). Together, we have _twenty-four_ , the number of "priesthood" (Jones, Vallowe). And _twenty-four_ is _two twelves_ , signifying the "witness" of "divine government," agreeing with the Lord's promise to those who overcome (Rev. 3:21).

The "priesthood" is another word that refers to the "temple of God" (Rev. 11:1), to anyone who ministers His Word, while again, our "altar" refers to the "prayers of saints."

As we see, our "two olive trees" and "two lampstands" combine the understanding of Jew and Gentile and the "anointing" of God which resides on and determines the course of both (Acts 17:28), but I believe our two lampstands hold one more thought for us.

In Revelation, Chapter 1, we read, "Then I turned to see the voice that spoke with me. And having turned I saw _seven golden lampstands_ , and _in the midst of the seven lampstands_ One like the Son of Man." Also, "The mystery of... _the seven golden lampstands_ ... the _seven lampstands_ which you saw _are the seven churches_ " (Rev. 1:12-13; 20). Clearly, our seven lampstands represent the seven churches.

When considering the messages or prophecies to the seven churches, we find that Jesus rebuked five of the seven which were Ephesus, Pergamos, Thyatira, Sardis, and Laodicea. However, _He did not rebuke_ Smyrna or Philadelphia. This leads me to think that our "two lampstands" also points to these two churches which are figurative of the elect or chosen of God. It is in Philadelphia where we read, "Because you have kept my command to persevere, _I also will keep you from the hour of trial which shall come upon the whole world_ , to test those who dwell on the earth" (Rev. 3:10). Is this not a glorious promise to those who set their hearts and minds to endure to the end? This understanding aligns perfectly with the 144,000 seen in Revelation 7, verses 1 through 3. Consider the following illustration once more.

Do you see the connection between Smyrna and Philadelphia, illustrated by the _second_ and _sixth_ branches of the lampstand? When we add _two_ with _six_ , we have _eight_ , the number of "new beginning." And what about this "hour of trial" which Jesus mentioned in the sixth church? This brings us to the next chapter.

# Chapter Twenty-One

# THE WRATH OF THE LAMB

The first mention of the word "wrath" in Revelation, is found in the following passages concerning the _sixth_ seal.

Revelation 6:16-17 (KJV)  
16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the **wrath** of the Lamb: 17 For the **great day** of his **wrath** is come; and who shall be able to stand?

Our word "wrath" is orgē, which is defined as, "Properly _desire_ (as a _reaching_ forth or _excitement_ of the mind), i.e. (by analogy) violent _passion_ ( _ire_ , or [justifiable] _abhorrence_ ); by implication _punishment_." It's taken from _oregō_ which reads, "To _stretch_ oneself, i.e. _reach_ out after ( _long_ for)."

Beloved, God's "wrath" is not at all like ours. Rather, it is our heavenly Father reaching out after and longing for those who will worship Him "in spirit and truth." Man's wrath often has no purpose at all but our Creator's wrath always has a purpose. And that purpose is never without His grace and love and His desire to bring us to righteousness, peace, and joy (Rom. 14:17), not the fleeting and temporary peace that the world brings, but the age-enduring peace of abiding in His kingdom (John 14:27). I immediately think of the following which Jesus said to the Samaritan woman in John, Chapter 4.

John 4:23-24 (NKJV)  
23 But the **hour** is coming, and **now is** , when the true worshipers will worship the Father in spirit and truth; **for the Father is seeking such to worship Him**. 24 God _is_ Spirit, and those who worship Him must worship in spirit and truth."

Note that Jesus told the Samaritan woman, "The hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him." Standing before the Samaritan woman was the Christ Himself, the manifestation of God in the flesh and the "hour" was now present in her life. This tells us that the "hour" of judgment is initiated by the "elect," even as Christ Jesus brought both judgment and deliverance to the Jews.

Our passages above from Revelation, Chapter 6, regard the sixth seal. In agreement, when Jesus came to the Samaritan woman, we read, "It was about the sixth hour" (John 4:6). Is there a connection here? Does this coincide with what Jesus said to the sixth church of Philadelphia, that He would keep us "from the hour of trial which shall come upon the whole world, to test those who dwell on the earth"? And how is this accomplished? Not by removing us from it, but by preserving us through it.

Revelation 15:7-8 (NKJV)  
7 Then one of the four living creatures gave to the seven angels **seven golden bowls** full **of the wrath of God** who lives forever and ever. 8 The temple was filled with smoke from the glory of God and from His power, and **no one was able to enter the temple till the seven plagues of the seven angels were completed**.

Just as we have seven trumpets, so we have seven bowls, and the spiritual meaning of seven is confirmed by our word "full" in Revelation 15:7. Remember, seven speaks of completion, the end of the matter, so in the seven bowls, we see God's "wrath" fully satisfied.

The "seven golden bowls" are also called "the seven _plagues_." As we have found, our word "plagues" is a bit archaic and misleading. It is our word _plēgē_ meaning, "A _stroke_ , by implication a _wound_ ; figurative a _calamity_." This same word is found in our _sixth_ trumpet in regard to those "which were not killed by these _plagues_ " (Rev. 9:20; KJV; see also Rev. 11:6). The best understanding of what is meant by "plagues" is described in the following.

Luke 12:47-48 (KJV)  
47 And that servant, which knew his lord's will, and prepared not _himself_ , neither did according to his will, shall be beaten with many _stripes_. 48 But he that knew not, and did commit things worthy of **stripes** (plēgē), shall be beaten with few _stripes_. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

As we see, "plagues" are more appropriately "stripes," referring to the _judgment_ or _discipline_ of the Lord (Heb. 12:5-11).

Now, just as the seven trumpets represent the unfolding of Christ's purpose in His people until "all is fulfilled" (Matt. 5:18), so too the seven bowls. And the difference? It's seen in the following.

1 Thessalonians 5:1-9 (KJV)  
1 But of the **times and the seasons** , brethren, ye have no need that I write unto you. 2 For yourselves know perfectly that **the day of the Lord** so cometh as a thief in the night. 3 **For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape**. 4 But ye, brethren, are not in darkness, that that day should overtake you **as a thief**. 5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 6 **Therefore let us not sleep, as** _do_ **others; but let us watch and be sober.** 7 **For they that sleep sleep in the night; and they that be drunken are drunken in the night.** 8 But let us, **who are of the day** , be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. 9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ...

Based on these passages, the "day of the Lord" has a twofold outcome. For those who "sleep" and fail to "watch," it comes "as a thief," but for those who "watch" and stay "sober," they "obtain salvation." Those who say, "Peace and safety" during the "day of the Lord" encounter "sudden destruction" while those who "watch" and "stay sober" do not. Keep in mind that the "day of the Lord" is the manifestation or "light" (day; John 11:9) of the fulfilling of His Word of prophecy.

The King James renders verse 5 as "the children of light, and the children of the day," but it is more appropriate to say "the sons of light, and the sons of the day," the Greek word huios meaning, "A 'son.'" What does Paul say about these "sons"? "For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ." Would this agree with Matthew 24:22 where we read, "And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened." Would the "elect" not refer to the "sons"? Yes, it would (see Luke 20:34-38).

Our passages from Revelation 15, verses 7 and 8, are followed by Revelation 16 and the pouring out of the bowls. The bowls connect with and describe the "sudden destruction" or "wrath" which Paul declared in I Thessalonians 5 above. Jesus likens this time to the "days of Noah" (Matt. 24:37-42) and His coming "as a thief" (Matt. 24:42-51). For this reason, we find the following statement made by the Lord after the pouring out of the first six bowls.

Revelation 16:15 (NKJV)  
15 "Behold, **I am coming as a thief**. Blessed _is_ he who watches, and keeps his garments, lest he walk naked and they see his shame."

Do you see it? Within the context of the "bowls" or wrath of God, this is the only statement in red lettering, signifying the words of the Lord Himself. So why is this recorded? To show that His coming "as a thief" is described by the pouring out of the bowls. This being the case, and as I have already mentioned, I believe the trumpets and bowls run concurrently. I derive this theory from Acts, Chapter 2. Please consider.

Acts 2:14-21 (NKJV)  
14 But Peter, standing up with the eleven, raised his voice and said to them, "Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. 15 **For these are not drunk** , as you suppose, since it is _only_ the third hour of the day. 16 But this is what was spoken by the prophet Joel: 17 _'And it shall come to pass in the last days, says God,_ _that I will_ _pour out of My Spirit on all flesh_ _;_ _your sons and your daughters_ _shall prophesy,_ _your young men shall see visions,_ _your old men shall dream dreams._ 18 _And on_ _My menservants and on My maidservants_ _I will pour out My Spirit in those days_ ; and _they shall prophesy._ 19 _I will show wonders in heaven above_ _and signs in the earth_ beneath: _blood and fire and vapor of smoke._ 20 _The sun shall be turned into darkness,_ _and the moon into blood,_ _before the coming of the great and awesome day of the Lord._ 21 _And it shall come to pass_ _that whoever calls on the name of the Lord_ _shall be saved.'_

Following the phenomenon that was the baptism of the Holy Spirit, Peter stood up "with the eleven" to declare what the Lord was doing. Quoting from Joel, Peter states, "For these are not drunk, as you suppose," explaining to the crowd why they had come out of the upper room and how everyone was able to hear them declaring "the wonderful works of God" in their own languages (Acts 2:11).

What did Peter and Joel state concerning God's declaration? "I will pour out of My Spirit on all flesh." "I will pour out," as in bowls, on "all" flesh, the Spirit and Word of God going forth from that time to bring His judgment and vengeance to the minds and hearts of the church and the world up to this present time.

"Your sons and your daughters shall prophesy." This does not mean that they would foretell the future but fulfill what has been declared, bearing testimony or witness to the prophecy of God in Joel. The reference to "your sons and your daughters" speaks of those who don't hear while "My menservants and on My maidservants" speaks of those who do.

The reference to the "last days" is clear. They began with the Day of Pentecost and rightfully so, for the spiritual fulfillment of the Day of Pentecost is followed by the spiritual fulfillment of the Feast of Tabernacles, the third and final feast of the three great Feasts of Israel (Leviticus, Chapter 23).

Revelation 17:1-2 (NKJV)  
1 Then **one of the seven angels who had the seven bowls** came and talked with me, saying to me, "Come, I will show you the **judgment** of the **great harlot** who sits on **many** waters, 2 with whom the kings of the earth committed fornication, and **the inhabitants of the earth were made drunk with the wine of her fornication**."

Following the description of the seven bowls and their judgment, we find one of the angels talking with John and telling him, "Come, I will show you the _judgment_ of the great harlot who sits on many waters" (which aligns with the cry for "judgment" and "vengeance" in the fifth seal). Furthermore, the judgment of the great harlot is summed up in the seven bowls, especially in the last two (Alas, alas; see Revelation 18:16 and 19). Remember, our phrase, "Alas, alas," is used just three times in Revelation and all of them in regard to Babylon. In Revelation 18:19, the angel tells John, "For in _one hour_ she is made _desolate_." Compare with the Lord's remark to the Pharisees in Matthew 23:38. What does a "voice from heaven" declare in regard to Babylon? "Come out of her, MY PEOPLE, lest you _share in her sins_ , and lest _you receive of her plagues_ (stripes; wound)" (Rev. 18:4). Can we see in this that judgment or correction is indeed necessary?

The "many waters" are explained in Revelation 7:15, where we read, "The _waters_ which you saw, where the harlot sits, _are peoples, multitudes, nations, and tongues_ ," in other words, the entire world, regardless of culture or creed. Know that God's judgment has no boundaries and extends to every believer in every country. Remember what Ezekiel spoke? "Therefore thus says the Lord God: 'Because you have multiplied _disobedience_ more than the nations that are all around you, have not walked in My statutes nor kept My judgments, nor even done according to the judgments of the nations that are all around you'—therefore thus says the Lord God: _'Indeed I, even I,_ _am_ _against you and will execute judgments in your midst in the sight of the nations. And I will do among you what I have never done, and the like of which I will never do again, because of all your abominations_ " (Ezek. 5:7-9).

In verse two we read, "The inhabitants of the earth _were made drunk_ with the _wine_ of her fornication." It is here that we gain further understanding of what Paul meant in I Thessalonians 5 about being "sober" and "those who get drunk" (I Thess. 5:6-8). "Drunk" correlates with "fornication" or the _unlawful lust_ of those who " _sleep_ in the night" and are " _drunken_ in the night," referring to the "works of darkness" that even now prevails in so many of the churches throughout the world (Rom. 13:11-14; Eph. 5:11).

Revelation 8:13 (NKJV)  
13 And I looked, and I heard an angel flying through the midst of heaven, saying with a loud voice, " **Woe, woe, woe to the inhabitants of the earth** , because of the remaining blasts of the trumpet of the three angels who are about to sound!"

Remember our three woes? To whom do they apply? "To the inhabitants of the earth." This is a phrase that identifies all who conduct themselves by the mind of the flesh in accordance with "the first man" who is "of the earth, made of dust" (I Cor. 15:47). For this reason, the _spirit of the world_ is symbolized by the "beast" which rises out of the sea in Revelation 13:1 (Prov. 6:16-19), while this _same spirit_ is found in the church, symbolized by the "beast" who comes up "out of the earth" in Revelation 13:11, considered a collective "false prophet" (Rev. 16:13; 19:20; 20:10) due to the mixture of wheat (two horns like a lamb; _His people_ ) and tares (spoke like a dragon; _the world_ ).

Understand that religion does not destroy the carnal mind. It may, at times, hinder it, but the truth is, only God's Spirit can free us of its power over us, and this is why the judgment or "wrath" of God is necessary. Our spiritual journey begins with this carnal mind, but through God's loving mercy and grace, it can end with a renewed mind and heart that will manifest His kingdom to all around us. Now, let's revise our list to include the bowls.

The Fulfilling of the Law and the Prophets

1st Seal = Revelation of the 1st Trumpet/Bowl (1st Horseman)

2nd Seal = Revelation of the 2nd Trumpet/Bowl (2nd Horseman)

3rd Seal = Revelation of the 3rd Trumpet/Bowl (3rd Horseman)

4th Seal = Revelation of the 4th Trumpet/Bowl (4th Horseman)

\------------------------------------------------------------------------------------------

The Result of the Fulfilling of the Law and the Prophets

WOE \- 5th Seal = Revelation of the 5th Trumpet/Bowl (Judge)

WOE \- 6th Seal = Revelation of the 6th Trumpet/Bowl (Avenge/Vindicate)

WOE \- 7th Seal = Revelation of the 7th Trumpet/Bowl (Fullness)

When we reconsider Joel's prophecy which Peter quoted on the Day of Pentecost, we find the "last days" (Acts 2:17) followed by "the coming of the great and awesome day of the LORD" (Acts 2:20). So how many "days" do we have? Remember, it's three and a half in accordance with the timespan between the spiritual fulfillment of the "Day" of Pentecost and the spiritual fulfillment of the Feast of Tabernacles. The "great and awesome day of the LORD" is the third and final "Day" of the Feast of Tabernacles (which is only "half a time" or "Day" only). With this in mind, we can change our list accordingly.

The Fulfilling of the Law and the Prophets

1st Seal = Revelation of the 1st Trumpet/Bowl (1st Horseman)

2nd Seal = Revelation of the 2nd Trumpet/Bowl (2nd Horseman)

3rd Seal = Revelation of the 3rd Trumpet/Bowl (3rd Horseman)

4th Seal = Revelation of the 4th Trumpet/Bowl (4th Horseman)

\------------------------------------------------------------------------------------------

The Result of the Fulfilling of the Law and the Prophets

[The Day of Trumpets | FULLNESS]

WOE \- 5th Seal = Revelation of the 5th Trumpet/Bowl (Judge)

[The Day of Atonement]

WOE \- 6th Seal = Revelation of the 6th Trumpet/Bowl (Avenge/Vindicate)

[The Feast of Tabernacles Proper]

WOE \- 7th Seal = Revelation of the 7th Trumpet/Bowl (Fullness)

Revelation 6:16-17 (KJV)  
16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: 17 **For the great day of his wrath** is come; and who shall be able to stand?

Revelation 15:7-8 (NKJV)  
7 Then one of the four living creatures gave to the seven angels **seven golden bowls full of the wrath of God** who lives forever and ever. 8 The temple was filled with smoke from the glory of God and from His power, and **no one was able to enter the temple till the seven plagues of the seven angels were completed**.

Remember, the "temple" incorporates the two areas of the Tabernacle of Moses; the Holy Place and Most Holy Place (Exod. 26:33) and the Outer Court surrounds it. When compared to Revelation 17:14, the Outer Court signifies the "called," the Holy Place the "chosen," and the Most Holy Place the "faithful," each of these a "third part" of the whole of spiritual Jerusalem, the church.

In the sixth church of Philadelphia, Jesus states, "He who overcomes, I will make him _a pillar in the temple_ of My God, and he shall go out no more" (Rev. 3:12). In regard to the "great multitude which no one could number" we read, "These are the ones _who come out of the great tribulation_ , and washed their robes and made them white in the blood of the Lamb. _Therefore they are before the throne of_ God, _and serve Him day and night in His temple_. And He who sits on the throne will dwell among them. They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes" (Rev. 7:9, 14-17). Does this not clearly indicate that there will be no rapture of the saints? Does this not show that the living Word has determined "that we must _through much tribulation_ enter the kingdom of God"? (Acts 14:22) Does this not also contain a wonderful promise to those who will endure to the end?

Note that we read, "And no one was able to enter the temple till the seven plagues of the seven angels were completed." As typified by our "seven," the end of the age must come and those who endure to it shall be counted "faithful." At that time, they will sit with Christ in His throne and execute "power over the nations" (Rev. 2:26-27; 3:21).

Our three areas of the Outer Court, the Holy Place, and the Most Holy Place also correspond to the three great Feasts of Israel; Passover, Pentecost, and Tabernacles. Passover contains three segments, so too Tabernacles, however, Pentecost stands alone. Together we have seven or fullness. The fullness of Christ is to receive the resurrection power of the Christ as typified by Tabernacles.

Luke 20:34-38 (NKJV)  
34 And Jesus answered and said to them, "The sons of this age marry and are given in marriage. 35 But **those who are counted worthy to attain that age, and the resurrection from the dead** , neither marry nor are given in marriage; 36 nor can they die anymore, for they are equal to the angels and are **sons of God** , being **sons of the resurrection**. 37 But even Moses showed in the _burning_ bush _passage_ that the dead are raised, when he called the Lord _'the God of Abraham, the God of Isaac, and the God of Jacob.'_ 38 For He is not the God of the dead but of the living, for all live to Him."

# Chapter Twenty-Two

# THE BOTTOMLESS PIT

Revelation 11:7 (NKJV)  
7 When they **finish their testimony** , the **beast that ascends out of the bottomless pit** will make war against them, overcome them, and kill them.

No doubt about it, the symbology of Revelation can be quite challenging, and such is the case with our next passage concerning the two witnesses. However, our understanding can be gleaned by paying close attention to our key words and phrases.

Our first phrase is "finish their testimony." Keep in mind that we are still in the parameters of the sixth trumpet and the seventh trumpet is yet to sound. Ah, but don't forget, "fullness" is reached at the fifth trumpet, indicated by the "Day of Trumpets" which is on the _first day_ of the _seventh_ month.

Our word "finish" clearly suggests that Christ alone is in control. I am reminded of this idea in John 8:20, where we read, "And no one laid hands on Him, _for His hour had not yet come_ ," and Luke 22:53, where they came to take Jesus in the garden of Gethsemane. There he said to Judas, the chief priests, the captains of the temple, and the elders, "Have you come out, as against a robber, with swords and clubs? _When I was with you daily in the temple_ , you did not try to seize Me. _But this is your hour, and the power of darkness_ " (Luke 22:52-53). You see, beloved, the Lord's death was a selfless act from beginning to end as we see the Lord allowing them to take Him in accordance with the Father's will. Hard to imagine, isn't it? Yet, I see this same principle in the two witnesses. The two witnesses continue until they have _finished_ their testimony in keeping with the Lord's will and not man's.

Our word "testimony" in Revelation 11:7 means, " _Evidence_ given," taken from the root word translated as "witnesses" in the phrase, "two witnesses" (Rev. 11:3). This word simply means, "A _witness_." So again, the "witness" or "testimony" is found in the fact that they are _fulfilling_ the living Word of God up through the end of the age.

Our next key word is "beast." This is the transliteration thērion which means, "A dangerous animal." It is the same word used throughout Revelation in regard to the beast which rises up out of the sea and the beast which comes up out of the earth. Our reference to "the beast that ascends out of the bottomless pit" is another perspective of the beast which comes up out of the sea. We find confirmation in the phrase, "bottomless pit," which Strong's defines as abyssos, a compound word made up of "a" or "alpha" as a negative particle, and "buthos," which means, "Depthless." This word is a variation of the word "bythos" which means, "Depth, i.e. (by implication) the sea." Further confirmation is found in the following.

Revelation 17:7-8 (NKJV)  
7 But the angel said to me, "Why did you marvel? I will tell you the mystery of the woman and of **the beast that carries her, which has the seven heads and the ten horns**. 8 The **beast** that you saw was, and is not, and will ascend out of the bottomless pit and go to perdition...

Here it is made plain for us. In regard to the beast with "seven heads and ten horns" (Rev. 13:1), it will "ascend out of the bottomless pit." As for the idea of "bottomless," please consider.

Proverbs 27:20 (ESV)  
20 **Sheol** and **Abaddon** are **never** satisfied, and **never satisfied** are the eyes of man.

In Proverbs, "Sheol" is the word translated as "hell," while "Abaddon" is translated as "destruction" in the King James.

Proverbs 27:20 (KJV)  
20 **Hell** and **destruction** are **never full** ; so the **eyes of man** are **never satisfied**.

"Never full," "never satisfied." Sounds "bottomless," doesn't it? There is still another phrase that reveals what is meant by the "bottomless pit." Not surprisingly, it is found in Noah's day.

Genesis 6:5 (NKJV)  
5 Then the Lord saw that the wickedness of man _was_ great in the earth, and _that_ **every intent of the thoughts of his heart** _was_ **only evil continually**.

Do you see it? "Every intent of the thoughts of his heart was only evil _continually_." "Continually" would be reflected in our word "bottomless," would it not?

The idea of _Abaddon_ in Proverbs 27:20 brings us back to the fifth trumpet.

Revelation 9:1-2, 11-12 (KJV)  
1 And the fifth angel sounded, and I saw a star fall (which had fallen) from heaven unto the earth: and to him was given the key of the **bottomless pit**. 2 And **he opened the bottomless pit** ... 11 And they had a king over them, _which is_ the **angel** of the bottomless pit, whose name in the Hebrew tongue _is_ Abaddon, but in the Greek tongue hath _his_ name Apollyon. 12 One woe is past; _and_ , behold, there come two woes more hereafter.

In agreement with Proverbs and Revelation 11:7, we find the opening of the bottomless pit during the fifth trumpet, "And they had a _king_ over them, which is the angel" or _spirit_ and _message_ (II Thess. 2:3-4), "of the bottomless pit, whose name in the Hebrew tongue is _Abaddon_." And what is the spirit and message of this bottomless pit? As previously stated, it is "never satisfied," leading to _extreme discontent_. Do we need further proof? I think not. What did Paul write in I Thessalonians 5:3? Did he not say, "Sudden _destruction_ "? He did. So how does this relate to our present reality? Let's consider this.

The ESV rendering of Proverbs 27:20 is more accurate, the word "full" in the King James being the same word as "satisfied." When viewed in this fashion, it makes "Sheol and Abaddon" or "hell and destruction" sound like a person or persons. And well it should, for the existence of hell and destruction is plainly _within_ us, an invisible force that relentlessly pushes us to contend and destroy one another for those things we desire. Jesus confirms this in the following.

Mark 4:18-19 (KJV)  
18 And these are they which are sown among thorns; such as hear the word, 19 And **the cares of this world** , and **the deceitfulness of riches** , and **the lusts of other things entering in** , choke the word, and **it becometh unfruitful**.

"Unfruitful." No fruit at all (see Gal. 5:22-23). Why? Because we are obsessed with "other things entering in," with the _temporary realm_ , "the deceitfulness of riches," with the cares of _this_ world," not just physically speaking, but with our labels and ideologies, our collectives and ourselves, so much so that we are willing to do anything to find satisfaction. Ah, but this is a true "hell," for "never satisfied" is always the end result of this endeavor. Believe me when I say that this temporary realm of the flesh will never bring any lasting love, joy, or peace that can only be found in Him.

Brother and sister, let me speak plainly. While so many live in fear of "hell and destruction," it walks among us in the guise of "never satisfied," destroying us piece by piece, little by little, until our hearts and minds lie in ruins before us. Know that the "bottomless pit" is not indicative of some ethereal netherworld somewhere, but points plainly to the deep, inward frustrations we deal with on a daily basis when our hearts are fully absorbed in our creature comforts, our lusts defining our path to destruction, for " _wide_ is the gate and _broad_ is the way that _leads to destruction_ , and there are _many_ who go in by it" (Matt. 7:13).

Proverbs 16:18 tells us, " _Pride_ goes before destruction, and a _haughty spirit_ before a fall" (ESV). This, my friend, is the "angel" or "spirit" of the bottomless pit, a "haughty spirit," a spirit of such arrogance and self-entitlement that we have lost our ability to reason with one another over the simplest of matters (see II Thess. 2:3-4). The "seven heads" of the beast which comes up out of the sea is not seven individuals or countries, the Illuminate, the banking elite, or any such thing, but speaks of the "six things the Lord hates," the "seven" which "are an abomination to Him," and all of this begins with "a proud look" (Prov. 6:16-19). The symbols in Revelation do not address individuals or nations, rather, it addresses the hidden forces of darkness that abides in our own hearts and minds, those things which always bring destruction and misery in its wake.

Let's face it, we are in great need of deliverance, of the truth that makes us free from this wicked and arrogant spirit of the world. This, beloved, is the real battle for those who would press on to truly know the Lord in all of His goodness, mercy, and grace.

# Chapter Twenty-Three

# THE MAN OF SIN

Revelation 11:7 (NKJV)  
7 When they **finish their testimony** , the **beast that ascends out of the bottomless pit** will make war against them, overcome them, and kill them.

In keeping with our current perspective, we read that the beast "ascends." This agrees with John's vision in Revelation 13:1, where he sees this beast " _rising_ out of the sea." This _ascension_ or _rising_ represents the pride or "haughty spirit" within that prevents us from truly loving one another. Please consider.

2 Thessalonians 2:1-8 (NKJV)  
1 Now, brethren, concerning **the coming of our Lord Jesus Christ** and our gathering together to Him, we ask you, 2 not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come. 3 Let no one deceive you by any means; for _that Day will not come_ unless the falling away comes first **, and the man of sin is revealed, the son of perdition,** 4 **who** opposes and exalts himself above all that is called God or that is worshiped **, so that he sits as God in the temple of God, showing himself that he is God.** 5 Do you not remember that when I was still with you I told you these things? 6 And now you know what is restraining, that he may be revealed in his own time. 7 For **the mystery of lawlessness** is already at work; only He who now restrains _will do so_ until He is taken out of the way. 8 And then **the lawless one** will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.

Here, Paul speaks of "the falling away." And who is it that falls away? His people! After all, the world cannot fall away from where it stands, but the people of God most certainly can. For this reason, Jesus told the church of Ephesus, "Nevertheless I have this against you, that _you have left your first love_. Remember therefore _from where you have fallen_ " (Rev. 2:4-5).

"The coming of our Lord Jesus Christ and our gathering together to Him" aligns with I Thessalonians 5 and "the day of the Lord" which "comes as a thief in the night" (I Thess. 5:3). Ah, but what does Paul say? "That Day will not come unless the _falling away_ comes first, and the man of sin is revealed, the son of _perdition_." Our word "perdition" leads back to the following.

Revelation 17:8, 11 (NKJV)  
8 The **beast** that you saw was, and is not, **and will ascend out of the bottomless pit and go to** perdition. And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is... 11 And the beast that was, and is not, **is himself also the eighth, and is of the seven, and is going to** perdition.

Note the statement, "And the beast that was, and is not, _is himself also the eighth_ , and _is of the seven_ , and is going to _perdition_." When we take this understanding to Revelation, Chapter 13:3, we find the following.

Revelation 13:3 (KJV)  
3 And **I saw** one of his heads **as it** were **wounded to death** ; and **his deadly wound was healed** : and all the world wondered after the beast.

"One of his heads." Would this be the "man of sin" of which Paul speaks? Would this "wound" which brought death refer to the precious sacrifice of Christ on the cross when He died for the world as the "last Adam"? Yet, since then, have we not seen the rise of this "man of sin" once more in the "temple of God" agreeing with "his deadly wound was healed"?

"And the beast that was, and is not, _is himself also the eighth_ , and _is of the seven_ , and is going to perdition." When we carefully consider the passages in Revelation, Chapter 13, we first see the "beast" which rises up out of the sea with "seven heads." Following this, we have "another beast coming up out of the earth." Added to the "seven heads," would this be our " _eighth_ beast"? As for our phrase "of the seven," perhaps this is what John meant when he wrote the following.

1 John 4:1, 5 (NKJV)  
1 Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many **false prophets** have gone out into the world... 5 **They** are **of the world**. Therefore **they speak** _as_ **of the world** , and **the world hears them**.

"False prophets." Where do they come from? The _world_ , therefore, they are " _of_ the world" ( _of_ the seven) and "speak as _of_ the world ( _of_ the seven), _and the world hears them_." Here's what Jesus had to say about false prophets.

Luke 6:24-26 (KJV)  
24 But **woe** unto you that are rich! for ye have received your consolation. 25 **Woe** unto you that are full! for ye shall hunger. **Woe** unto you that laugh now! for ye shall mourn and weep. 26 **Woe** unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

Here the Lord makes it quite clear. "Woe" to those who are "rich," "full," who "laugh now," when "all men speak well of you." All of this is evidence that they are _false prophets_.

The "eighth beast." Stephen Jones tells us that "eight is the number of new beginning." Would this correlate with, "And his deadly wound was healed"? This "new beginning" aligns with the first seal, trumpet, and bowl in Revelation. Please consider.

Revelation 8:7 (KJV)  
7 The **first angel sounded** , and **there followed hail and fire mingled with blood** , and **they were cast upon the earth** : and the **third part of trees was burnt up** , and **all green grass was burnt up**.

Here we have the first trumpet, the unfolding of the first prophecy and seal. Note that when it sounded "there followed hail and fire mingled with blood, and they were cast upon the earth." Hail is cold while fire is hot. Compare this with the following.

Revelation 3:15 (NKJV)  
15 I know your works, that you are neither **cold** nor **hot**. I could wish you were **cold** or **hot**.

When addressing the seventh church of Laodicea, the Lord tells them they are "neither cold nor hot." In other words, they are a mixture of "cold" and "hot," resulting in "lukewarm" (Rev. 3:16). This agrees with the Parable of the Tares and the Parable of the Sheep and Goats. I believe this is the reason why the first thing Jesus said to His disciples concerning our "birth pains" was, "Take heed that no one deceives you. For many will come in my name, saying, 'I am the Christ,' and will deceive many" (Matt. 24:4-5). So the idea of "hail and fire mingled with blood" speaks of the formation of the New Testament Church through the precious sacrifice of Christ (His blood) and the entrance of "false apostles" from its very beginning, confirmed in the first message (trumpet) to the first church in Revelation 2:2.

Further confirmation is found in Revelation 1:19 where John was told, "Write the things which you have seen." No doubt, John was present on the Day of Pentecost and later went on to write in his first letter, "Little children, it is the last time (hour): and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time (hour)" (I John 2:18; KJV; see also I John 4:1). I believe the "hour" he mentions speaks to the final hour of the "Day of Pentecost" which led into its "night" (see our illustration in Chapter 18).

Finally, and certainly of note, we find "cold" mentioned first, indicating that at the end of the age, the "cold" will have prominence. And who better than the Pharisees and scribes of Jesus' day would denote this spiritually destitute position?

When we compare all of this with our passages from II Thessalonians 2, we find this "new beginning" connecting with the "man of sin" or "son of perdition." This does not refer to an individual but to the "mystery of lawlessness" itself which works in all of us, aptly described by the seven heads of the beast of the sea (Prov. 6:16-19; see also I Cor. 15:45-49) which also finds its expression through the beast of the earth (Rev. 13:12), again, the church. Proof? Look once more at our passages from II Thessalonians 2.

2 Thessalonians 2:3-4 (NKJV)  
3 Let no one deceive you by any means; for _that Day will not come_ unless the falling away comes first, and the man of sin is revealed, the **son of perdition** , 4 who **opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the** temple of God **, showing himself that he is God**.

Where do we find the "man of sin," our "son of perdition"? Sitting "as God in the temple of God, showing himself that he is God," and in doing so, he "opposes and exalts himself above all that is called God or that is worshiped." Would this not be pride in its worse form?

Matthew 7:13-15 (NKJV)  
13 "Enter by the narrow gate; for wide _is_ the gate and broad _is_ the way that leads to **destruction** , and there are many who go in by it. 14 Because narrow _is_ the gate and difficult _is_ the way which leads to life, and there are few who find it. 15 " **Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves**.

When speaking of the way that leads to destruction (perdition) and the way which leads to life, Jesus immediately follows with, "Beware of false prophets." Why? Because the worse form of pride is the religious pride that cloaks itself in "sheep's clothing" but manifests as "ravenous wolves." In keeping with this, consider the following.

Revelation 16:13-14 (KJV)  
13 And I saw **three unclean spirits** like frogs _come_ out of the mouth of the **dragon** ( **1** ; Rev. 12:3), and out of the mouth of the **beast** ( **2** ; Rev. 13:1), and out of the mouth of the **false prophet** ( **3** ; Rev. 13:11). 14 For they are **the spirits of devils, working miracles** , _which_ go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

Note the order given in these passages and where I inserted the references. The "dragon" points back to Revelation 12:3 and the "beast" to Revelation 13:1. The "false prophet" points to Revelation 13:11, denoting a collective entity and force, our "man of sin" and "son of perdition," specifically the lawless behavior that arises in the seven churches and creates the division that is so evident today. Here's further proof.

Revelation 19:20 (KJV)  
20 And the **beast** was taken, and with him **the false prophet that wrought miracles before him** , with which he **deceived** them that had received the **mark** of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Compare our phrase "the false prophet that wrought miracles before him," along with "working miracles" and "the mark" in Revelation 16:14, with the following concerning the beast of the earth.

Revelation 13:13-14 (KJV)  
13 And **he doeth great wonders** , so that he maketh fire come down from heaven on the earth in the sight of men, 14 And **deceiveth them** that dwell on the earth **by** _the means of_ **those miracles** which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live... 16 And he causeth all, both small and great, rich and poor, free and bond, **to receive a mark in their right hand, or in their foreheads** ...

"Great wonders," "deceiveth them," "miracles," and a "mark," all of which agree with Revelation 19:20 and classifies our beast of the earth as "the false prophet," again, not an individual, but a collective entity, specifically the church, a mixture of wheat and tares, sheep and goats, and essentially "false" to the world due to this mixture.

As for our phrase "and is of the seven" in Revelation 17:11? Let's look at this again.

1 John 4:1, 5 (NKJV)  
1 Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many **false prophets** have gone out into the world... 5 **They are** of **the world. Therefore they speak** **as** **of the world, and the world hears them.**

John makes it clear. False prophets "are _of_ the _world_ " (beast of the sea) and "they speak as _of_ the _world_ , _and the world hears them_." They are " _of_ the seven," _of the same spirit and mind_ as the _world_ at large. Religious? Very much so. Spiritual? No! No wonder in regard to the beast of the earth we read, "And he exercises _all the authority_ of the first beast (of the sea) _in his presence_ , and causes the earth and those who dwell in it _to worship_ the first beast (of the sea), whose deadly wound was healed" (Rev. 13:12). In other words, because false prophets are worldly and carnal-minded, the world is quick to embrace them, due especially to their spiritual arrogance in religious matters. It is out this arrogance that such doctrines as the rapture and eternal torment form.

A little further we read, "And he (it)," the beast of the earth, " _deceives_ those who dwell on the earth by those signs which he (it) was granted to do in the sight of the beast (of the sea), telling those who dwell on the earth _to make an image_ to the beast (of the sea) who was wounded by the sword and lived" (Rev. 13:14). And this "image"? Paul calls it "the _image_ of the _earthy_ " (I Cor. 15:49; KJV) and is just another way of describing our "haughty spirit" (Prov. 16:18) which has no problem exalting itself over all that is called God or is worshiped.

When we see the seven heads of the beast of the sea representing the "seven" which "are an abomination to Him" (Prov. 6:16), then we identify what Paul meant in II Thessalonians 2 about the "man of sin," _collectively speaking_. And just as the beast of the sea speaks collectively, so too the beast of the earth or "false prophet."

2 Thessalonians 2:3-4 (NKJV)  
3 Let no one deceive you by any means; for _that Day will not come_ unless the falling away comes first, and the **man of sin** is revealed, the **son of perdition** , 4 who **opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God**.

Where is it that we find the "man of sin," the "son of perdition"? In the "temple of God." What was John told to "rise and measure"? The "temple of God" (Rev. 11:1). Who did Paul declare as the "temple of God"? You and me, for we are the dwelling place of His Spirit (I Cor. 3:16-17). And whom does God "destroy" ( _perdition_ , which means "ruin or loss")? Those who "defile" the "temple of God" (I Cor. 3:17). What is it that defiles His temple? Jesus tells us.

Matthew 15:10-20 (NKJV)  
10 When He had called the multitude to _Himself,_ He said to them, "Hear and understand: 11 **Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man**." 12 Then His disciples came and said to Him, "Do You know that the Pharisees were offended when they heard this saying?" 13 But He answered and said, " **Every plant which My heavenly Father has not planted will be uprooted.** 14 Let them alone. **They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch.** " 15 Then Peter answered and said to Him, "Explain this parable to us." 16 So Jesus said, "Are you also still without understanding? 17 Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? 18 **But those things which proceed out of the mouth come from the heart, and they defile a man.** 19 **For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.** 20 These are the things which defile a man, but to eat with unwashed hands does not defile a man."

Jesus makes it clear. The Pharisees defiled His temple by those things which came "out of the mouth," more specifically "from the heart." As a result, Jesus called them "blind leaders of the blind" and exhorted us to "let them alone."

Perhaps one of the most difficult things for us to embrace is the fact that Jesus' greatest opponents _were His own people_ , _especially the religious leaders of His time_. Has it changed since then? According to Christ and the apostles, it hasn't, and furthermore, we were clearly warned that it would get worse before the end of the age (Matt. 24:23-24; II Tim. 3:1-5, 13; I John 2:18; see also Gal. 4:29).

Romans 5:12-14 (NKJV)  
12 Therefore, just as through **one man** sin entered the world, and death through sin, and thus death spread to all men, because all sinned-- 13 (For until the law sin was in the world, but sin is not imputed when there is no law. 14 Nevertheless **death reigned from Adam to Moses** , even over those who had not sinned according to the likeness of **the transgression of Adam** , **who is a type of him who was to come**.

For a long time, I did not understand our phrase, "Who is a _type_ of him who was to come." It was only recently that I came to see that this speaks of the fact that our "one _man_ ," Adam, is representative of the collective " _man_ of sin" which abides in everyone. Please consider.

1 Corinthians 2:14 (KJV)  
14 But the **natural man** receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know _them_ , because they are spiritually discerned.

Romans 8:6-8 (NKJV)  
6 For **to be carnally minded** _is_ **death** , but to be spiritually minded _is_ life and peace. 7 Because **the carnal mind** _is_ **enmity against God** ; for **it is not subject to the law of God** , **nor indeed can be**. 8 So then, those who are in the flesh cannot please God.

Our "one man" is the "natural man," presented to us in the parable of Adam and Eve and the Garden of Eden. The story of Adam and Eve is the story of every person and their entrance into the world and their inability to receive the things of the Spirit of God. As a result, and just as Adam "fell," so too all of us, from natural _to_ carnal, from innocence and ignorance _to_ "knowing" and rebellion. It is inevitable, for it sets the path that everyone must follow in order to attain the spiritual realm of the kingdom of God. "It is _appointed_ for men to die once," just as Adam did, so that "judgment" may follow (Heb. 9:27). For this reason, Paul followed I Corinthians 2:14 above with the following.

1 Corinthians 2:15 (KJV)  
15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

In keeping with this transition from natural to spiritual, allow me to share the following illustration with you which helps us to better understand what is meant by "earth" or "earthy."

# Chapter Twenty-Four

# THE DEATH OF THE TWO WITNESSES

Revelation 11:7 (KJV)  
7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit **shall make war against them, and shall overcome them, and kill them**.

The two witnesses. The Spirit _and_ Word of God, the "temple of God, the altar, and those who worship there," i.e. the _chosen_ , and "the court which is outside the temple," i.e. the _called_. From both come those who "overcome" in each of the seven churches, i.e. the _faithful_ , who have ears to "hear what the Spirit says to the churches" (Rev. 2:7, 11, 17, 29; 3:6, 13, 22). These are the " _firstfruits_ to God and to the Lamb" (Rev. 14:4), the 144,000 (Rev. 7:4; 14:1, 3), the _elect_ , the _chosen_ of God (Matt. 24:22; Mark 13:20), due _not to_ favoritism but to the _divine purpose_ of the Lord.

The "beast" that ascends out of the bottomless pit is synonymous with the "beast" that rises out of the sea (Rev. 13:1), indicative of the most dangerous animal on the planet, _man_ , while the bottomless pit denotes _Sheol_ and _Abaddon_ or _hell_ and _destruction_ (perdition), of the continual longing and lusts of the carnal man within which keeps us in bondage through fear of death (Heb. 2:15).

It's a given that _Sheol_ and _Abaddon_ , i.e. _hell_ and _destruction_ , are plainly evident in the world at large, but the "war" which we face is not with the world, but _within the recesses of our own being_ , for the same "Adam" which introduced sin and death into the world is the same "Adam" which constitutes the inward battle we deal with on a daily basis. "Adam" defines the "self" which Jesus said we must "deny" (Matt. 16:24).

Ephesians 6:10-18 (KJV)  
10 Finally, my brethren, be strong in the Lord, and in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 **For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high** _places_ **.** 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the **evil day** , and having done all, to stand. 14 Stand therefore, having your **loins** girt about with truth, and having on the **breastplate** of righteousness; 15 And your **feet** shod with the preparation of the gospel of peace; 16 Above all, taking the **shield of faith** , wherewith ye shall be able to quench all the fiery darts of the wicked. 17 And take the **helmet** of salvation, and the **sword** of the Spirit, which is the word of God: 18 **Praying always** with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints...

Here we have it, beloved. "We wrestle _not_ against flesh and blood." Our battle is not with others. Rather, we wrestle against "principalities." Strong's defines this word as, "A _commencement_ , or (concrete) _chief_ (in various applications of order, time, place or rank)." This word is found a total of 55 times in the New Testament, most often translated as "beginning" or "beginnings." In other words, our struggle is with our own "beginning," typified by the " _first_ man Adam" (I Cor. 15:45). As pictured in the "first" man, we entered this world as "natural" (I Cor. 2:14), then "fell" into the carnal realm due to our own disobedience to the Word or law of God, into the "death" of the carnal mind (Rom. 8:6), the mind of the _flesh_. So it is that we strive with our own lawlessness within (Rom. 7:14-25; II Thess. 2:7). These are the real "powers" with which we do battle.

We wrestle too with "the rulers of the darkness of this world." And who are they? In Revelation, they are called the "kings of the earth," mentioned _nine_ times throughout this book of prophecy. Consider this excerpt from Stephen Jones concerning the spiritual meaning of _nine_.

Nine (teth)

Visitation

Teth is a snake in Hebrew. It can also signify being surrounded, for the snake was often pictured in a circle swallowing its tail.

The number nine speaks God's "visitation." This is a Hebraism that pictures God as an Investigator "visiting" a person, city, or nation to expose the hearts, gather evidence, and "see" firsthand, as it were, the truth of a matter. It is much like a divine court case where the evidence is uncovered and presented to the judge for judgment. In Luke 19:43 and 44, Jesus says to the temple in Jerusalem,

43For the days shall come upon you when your enemies will throw up a bank before you, and surround you, and hem you in on every side, 44and will level you to the ground and your children within you, and they will not leave you one stone upon another, because you did not recognize the time of your visitation [Greek: episcope, "bishopric, overseer"].

Nine, the number of "God's 'visitation,'" God "as an Investigator 'visiting' a person, city, or nation to expose the hearts, gather evidence, and 'see' firsthand, as it were, the truth of a matter." How appropriate this is in light of His spiritual work among us.

Revelation 17:1-2 (NKJV)  
1 Then one of the seven angels who had the seven bowls came and talked with me, saying to me, "Come, I will show you the judgment of the great harlot who sits on many waters, 2 with whom the **kings of the earth** committed fornication, and the inhabitants of the earth were made drunk with the wine of her fornication."

Revelation 17:9-10 (ESV)  
9 This calls for a mind with wisdom: **the seven heads are seven mountains on which the woman is seated;** 10 **they are also seven kings** (of the earth), five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while.

The "seven heads" of the beast of the sea "are seven mountains (dominions) on which the woman is seated; _they are also seven kings_ ," after all, dominions must have those who rule over them, right? And again, who are these "seven kings"? They are not literal kings but the "kings of the _earth_ ," the realm of "dust" (Isa. 65:25), described for us by Proverbs 6, verses 16 through 19, summed up as "one who sows discord among brothers" (Prov. 6:19; ESV). For confirmation, consider the following.

Revelation 16:13-14 (KJV)  
13 And I saw **three unclean spirits** (3) like frogs _come_ out of the mouth of the dragon (6), and out of the mouth of the beast (6), and out of the mouth of the false prophet (6). 14 For **they are the spirits of devils** , working miracles, _which_ **go forth unto the kings of the earth** and **of the whole world** , to gather them to the battle of that great day of God Almighty.

Here we find " _three_ unclean spirits like frogs" which "come out of the mouth of the dragon" (Rev. 12:3), "the beast" (Rev. 13:1), and "the false prophet" (Rev. 13:11), proceeding from _deception_ (dragon), _carnality_ (beast), and a _false witness_ (false prophet). When contrasted with Revelation 13:18, our " _three_ unclean spirits" coincide with the "number of the beast" which is _three_ sixes, the "divine completeness" (3) of man in his "enmity with God" (6). John tells us "they are the _spirits_ of _devils_ (a knowing one), working miracles, which go forth unto the kings of the earth." "Spirits," my friend, as in invisible but manifested outwardly, working within all who conduct themselves out of pride and arrogance. The "kings of the earth" are not only evident in the church but "the whole world." For this reason, John wrote, "And we know that we are of God, _and the whole world lieth in wickedness_ " (I John 5:19). When we are willing to look at things openly and honestly, it is evident that these seven things from Proverbs undoubtedly have rule over our being and are easily recognized among us.

Revelation 17:9-10 (ESV)  
9 This calls for a mind with wisdom: **the seven heads are seven mountains on which the woman is seated;** 10 they are also **seven kings** (of the earth), **five of whom have fallen** , **one is** , the **other has not yet come** , and **when he does come he must remain only a little while**.

"Five of whom have fallen, one is, the other is not yet come." Let's look at this in light of Proverbs 6.

Proverbs 6:16-19 (NKJV)  
16 These six _things_ the Lord hates, yes, seven _are_ an abomination to Him: 17 **A proud look** (1), a **lying tongue** (2), **hands that shed innocent blood** (3), 18 **a heart that devises wicked plans** (4), **feet that are swift in running to evil** (5), 19 **a false witness** _who_ **speaks lies** (6), and **one who sows discord among brethren** (7).

1. A proud look.

2. A lying tongue.

3. Hands that shed innocent blood.

4. A heart that devises wicked plans.

5. Feet that are swift in running to evil.

6. A false witness who speaks lies.

7. One who sows discord among brethren (brothers).

"Five of whom have fallen." Note that the first five elements of our list _begin_ with the "head" and _end_ with the "feet," _summing up the whole person_ , the "man of sin" of which we have spoken, for it should be evident that these "fallen" attributes accurately describe our lawless behavior (I John 3:4).

"One is." This is "a false witness who speaks lies," not a separate attribute, _but a product of the first five,_ the _manifestation_ of the first five attributes; it is _what we are_.

"The other has not yet come." This is the _seventh_ on our list, indicating "fullness," and it is this to which Proverbs refers, the "fullness" of _what we do_ when we conduct ourselves solely by the carnal mind, which is death. And what is it that we do? We sow _discord_ , _contention_ , and _division_. Is this prominent in the world and in Christianity today? Any way you slice it, it most certainly is!

Now, let's reconsider the fact that the Feast of Tabernacles begins in the _seventh_ month, indicating "fullness." Ah, but remember, it is marked by the _fifth_ trumpet (Day of Trumpets) in our illustration. So the "fullness of the Gentiles" (Luke 21:24; Rom. 11:25) is reached at the _beginning_ of the spiritual fulfillment of the Feast of Tabernacles (fifth trumpet). In keeping with this, we find the first _five_ components of Proverbs 6 as "fallen" ( _five of whom have fallen_ ) and made evident by the "bottomless pit" in the fifth trumpet. Out of this issues "a false witness who speaks lies" ( _one is_ ). This would align with the _sixth_ trumpet or "Day of Atonement." Finally, this is followed by the _seventh_ and _final_ trumpet, the "Day" or "Feast of Tabernacles" proper, reflected in the ministry of Christ and the apostles to the Jews of their time. When we consider the _seventh_ prophecy or trumpet (Laodicea), we have a clear indication of the spiritual condition of the church _and_ the world at the _end_ (7) of the age.

" **Five of whom have fallen..." (The first five trumpets)**

1. A proud look.

2. A lying tongue.

3. Hands that shed innocent blood.

4. A heart that devises wicked plans.

5. Feet that are swift in running to evil.

" **One is..." (The sixth trumpet)**

6. A false witness who speaks lies.

" **The other has not yet come..." (The seventh trumpet)**

7. One who sows discord among brethren.

So let's talk reality. It should be plain to us that what we are considering has been the current condition of the church and the world for a very long time. She is carnal, divided, and filled with all manner of doctrines and traditions of men which make the Word of God of no effect. She has long since reached a point of lifelessness, steeped in ritual and rote, arrogance, contention, and self-righteousness, so much so that there are now many who have no problem getting on television, radio, and Social Media and _pretending to hear from God_ and _have the power of God_ while they do all they can to manipulate more wealth for their carnal, religious kingdoms.

What is it that keeps us separated if not pride and our desire to hold to our current collectives and identities despite their lifeless condition? Why is it more important to cling to our denominational labels and doctrines than to seek the truth that makes us free? (John 8:32) Have we not lost our ability to reason together and discern the Word of truth? It certainly appears this way since a great number of God's people are content to merely go through their weekly rituals without any regard for the message of self-denial. We are more interested in entertainment than truth, in popularity than humility, and in materialism than contentment.

The work of deception is never more evident than in those religious teachers who have amassed great wealth, tickling the ears of their followers and convincing them that they hear from God on a regular basis. And the deception is getting worse as many continue to open their doors to accept all kinds of lawless behavior condemned in His Word. Many so-called spiritual leaders today are failing to warn the people of God about the carnality that has risen and continues to rise among us in order to placate their followers and keep their positions of prestige and wealth.

"Sudden destruction"? Yes, my friend, as in "within." Outwardly, it appears as "business as usual" (Luke 17:26-30), but inwardly, we are spiraling downward.

Finally, we must remember that the coming of Christ to the Jews resulted in a _twofold_ outcome. For those who were humble and ready, _they received salvation_ , but for those who stood against them in their religious arrogance, _they were left desolate_.

# Chapter Twenty-Five

# DEAD BODIES

Revelation 11:7-10 (KJV)  
7 And when they shall have finished their testimony, **the beast that ascendeth out of the bottomless pit** shall make war against them, and shall overcome them, and kill them. 8 And their **dead bodies** _shall lie_ in the street of the **great city** , **which spiritually is called Sodom and Egypt, where also our Lord was crucified**. 9 And they of the people and kindreds and tongues and nations shall see their **dead bodies** three days and an half, and shall not suffer their **dead bodies** to be put in graves. 10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these **two prophets** tormented them that dwelt on the earth.

Our phrase "dead bodies" in these passages is ptōma and means, "A ruin, i.e. (special) lifeless body (corpse, carrion)." It's an alternate of _piptō_ which means, "To _fall_." What did Paul say? "Let no man deceive you by any means: for that day shall not come, except there come a _falling away_ first, and that man of sin be revealed, the son of perdition" (II Thess. 2:3; KJV). And where would this "man of sin" be revealed? In the "temple of God." No wonder John is told to "rise, and measure" it (Rev. 11:1; KJV). Now, reconsider what Jesus said to His disciples in Matthew 24.

Matthew 24:1-2 (NKJV)  
1 Then Jesus went out and departed from the **temple** , and His disciples came up to show Him **the buildings of the temple**. 2 And Jesus said to them, "Do you not see all these things? Assuredly, I say to you, **not** _one_ **stone shall be left here upon another, that shall not be thrown down**."

What did the disciples wish to show Jesus? "The buildings of the temple." According to _Vincent's Word Studies in the New Testament_ , this reference includes not only the temple but the porches and outer court which surrounded it, in other words, _the whole of the sanctuary of God_. When contrasted with Revelation 11, verses 1 and 2, we have a match.

Who is the "temple of God"? We are. Who is the "sanctuary" of God? We are, for we are the "living stones" which "are being built up _a spiritual house_ (called), a _holy priesthood_ (chosen), to offer up spiritual sacrifices acceptable to God through Jesus Christ" (I Peter 2:5).

What did Jesus say? "Not one stone," i.e. _living stone_ , "shall be left here upon another, that shall not be thrown down." Does this agree with the killing of the two witnesses? I believe it does.

Now, not for a moment do I believe that the death of the two witnesses is literal (although in some cases it could be). After all, there's more than one way to "kill" someone, such as destroying their reputation and influence, and such, I believe, is the case here. Just as Jesus denounced the Pharisees for making the Word of God ineffectual because of their traditions, we have done the same thing. Think about it. Ineffectual as in "lifeless" or "dead," no presence and no power, only ritual and rote. And what are we telling the world at large? If you don't follow our ritual and rote, you are destined for eternal torment, you will not fly away with us in the rapture and our "loving" God is going to destroy you and torment you for eternity. Is this really a message of hope to the world around us or is this a message birthed out of extreme religious arrogance?

"Dead bodies," a "ruin," a "lifeless body" or "corpse," taken from the word which means, "To _fall_." What did Jesus say to the church of Ephesus? "Remember therefore _from where you have fallen_ ," so the "falling away" began long ago, shortly after the formation of the New Testament Church in the book of Acts.

What did the mighty angel declare in Revelation 18:2? "He cried mightily with a loud voice, saying, 'Babylon the great _is fallen_ , _is fallen_ , and _has become_ the dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird!" "Is fallen" speaks _present_ , but "has become" speaks _ongoing_.

Babylon, the "great harlot" (Rev. 17:1, 5, 18), called the "great city" _nine_ times in the book of the Revelation. Ah, but there's another reference to "great city" in the following passage.

Revelation 21:10-11 (KJV)  
10 And he carried me away in the spirit to a great and high mountain, and shewed me that **great city** , **the holy Jerusalem** , descending out of heaven from God, **having the glory of God** ...

So who is the "great city" referred to in Revelation 11:8? Is it "Babylon" or "holy Jerusalem"? I have already suggested that "Babylon" _is_ "holy Jerusalem," the people of God. How do I know? Because the _tenth_ and final mention of the "great city" is in our passage above, referring to "holy Jerusalem" _after_ she has been thoroughly judged by the Lord. This is confirmed by Isaiah 1:21 as well as by our "four sore judgments" in Ezekiel 14. Consider Stephen Jones' explanation of the spiritual meaning of _ten_ (bolding mine).

Ten (yod)

Divine Order, Law

**Yod** is a closed hand. Because ten is also the number of the law, which brings divine order, it signifies "the works of the law."

As we wrote earlier, the number _eight_ indicates a new beginning, a new birth in a believer. _Nine_ is visitation and manifests the Holy Spirit's leading, training, and judgment (learning to discern right and wrong) in the life of the believer, and acts as a witness against the unbeliever to expose the secrets of his heart.

_Ten_ **is the number of** divine **order being reestablished one way or another through the judgment of the law** (as pictured by the Ten Commandments). In other words, it manifests the actual sentence of the law which follows the gathering and presentation of the evidence. After the Holy Spirit has revealed the evidence to expose men's hearts (i.e., number nine), the Judge reveals the law. That is, he pronounces the sentence (i.e., number ten) according to the law.

**Ten is the number that portrays that time of judgment when men either receive** reward **or come under divine judgment. One way or another, the law must be fulfilled and the divine order reestablished**.

What follows nine? Ten. What is ten? "That time of judgment when men either _receive reward_ or _come under divine judgment_. One way or another, _the law must be fulfilled_ and the divine order reestablished." For this reason, the tenth time we see the "holy city," she descends "out of heaven from God, having the glory of God." The church has been thoroughly judged and a separation has occurred. Consider what Peter wrote.

1 Peter 4:17 (NKJV)  
17 For **the time** _has come_ **for judgment to begin at the house of God** ; and if it _begins_ with us **first** , what will be the _end_ of those who do not obey the gospel of God?

Where does judgment begin? With "the house of God" first.

Isaiah 1:18-21 (NKJV)  
18 "Come now, and let us reason together," says the Lord, "Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool. 19 If you are **willing and obedient** , _you shall eat the good of the land_ ; 20 but if you **refuse and rebel** , _you shall be devoured by the sword_ "; for the mouth of the Lord has spoken. 21 **How the faithful city has become a harlot!** It was full of justice; righteousness lodged in it, but now murderers.

Beloved, one cannot be a "harlot" without being engaged or married to someone else, nor can they be _unfaithful_ unless they have pledged their faithfulness to another. No wonder Paul wrote, "I feel a divine jealousy for you, _for I betrothed you to one husband, to present you as a pure virgin to Christ_ ," and furthermore, "But I am afraid that as the _serpent_ deceived Eve by his cunning, your thoughts will be led astray from a _sincere_ and _pure devotion_ to Christ" (II Cor. 11:2-3; ESV). So even in Paul's day, there was a great concern for the body of Christ being "led astray."

_Nine_ times in Revelation we find the "great city" referring to Babylon and _nine_ times we find the phrase "kings of the earth." Coincidence? I don't think so. When brought together, we have _eighteen_ or _three sixes_ (666). Consider all of Stephen Jones' explanation of the spiritual meaning of _nine_.

Nine (teth)

Visitation

Teth is a snake in Hebrew. It can also signify being surrounded, for the snake was often pictured in a circle swallowing its tail.

The number nine speaks God's "visitation." This is a Hebraism that pictures God as an Investigator "visiting" a person, city, or nation to expose the hearts, gather evidence, and "see" firsthand, as it were, the truth of a matter. It is much like a divine court case where the evidence is uncovered and presented to the judge for judgment. In Luke 19:43 and 44, Jesus says to the temple in Jerusalem,

43For the days shall come upon you when your enemies will throw up a bank before you, and surround you, and hem you in on every side, 44and will level you to the ground and your children within you, and they will not leave you one stone upon another, because you did not recognize the time of your visitation [Greek: episcope, "bishopric, overseer"].

In this case, the time of visitation was the three-year period of Jesus' ministry from 30-33 A.D., where God manifested in human flesh to "visit" Judea and Jerusalem and to test the hearts of the people. (Jesus is called a Bishop or Overseer in 1 Peter 2:25.) In another sense, Jesus was the Heavenly Fruit Inspector. Jesus found a few whose hearts were right, and these formed the branches of the good fig tree that brought forth good fruit (Jer. 24:5-7). The majority, however, along with the religious leaders, were of the evil fig tree (Jer. 24:8-10). The good figs were Jesus' disciples and the converts of the early Church, who were expelled from the land (by persecution), in order that God might spare them from the coming judgment forty years later.

The idea of "visitation" is shown in the Old Testament. For believers, it has a positive connotation, as in Gen. 50:24, 25, Psalm 106:4, and Jer. 27:24. Their visitation results in salvation or deliverance. However, for unbelievers, it carries a negative result, as we see in Ex. 32:34, Lev. 18:25, Isaiah 10:3, and Jer. 10:15. The Hebrew word for "visitation" in the Old Testament is peqadah, and the Septuagint Greek equivalent is episcope.

Jones describes nine as "visitation," which is followed by ten. The purpose of visitation is to "test the hearts of the people" so that "the evidence is uncovered and presented to the judge for judgment." So once a decision is made, "ten" follows and "portrays that time of judgment when men either _receive_ reward or _come under divine judgment_ " (Jones). Was this not exemplified by the Lord in His coming to the Jews?

Revelation 11:8 (KJV)  
8 And their **dead bodies** _shall lie_ in the street of the **great city** , which spiritually is called **Sodom** and **Egypt** , where also our Lord was crucified.

Once more we have proof of Jerusalem being referred to as Babylon, for we read that the "dead bodies" of the two witnesses "shall lie in the street of the _great city_ , which _spiritually_ is _called_ Sodom and Egypt, where also our Lord was crucified." Where was Jesus crucified? Just outside the city of _Jerusalem_ , in the place called "Golgotha" (Matt. 27:33; Mark 15:22; John 19:17), so our "great city" is a reference to "Jerusalem," the "city" of God (Matt. 5:14).

As for our word "street," see Matthew 7:13 and the word "wide." It's the same word and refers to the "gate" and the "way" that "leadeth to destruction." In the same way that Jesus was crucified for all to see, so too our two witnesses "lie in the street of the great city" in view of the entire world. This agrees with Ezekiel 5:8, where the Lord said, "Indeed I, even I, am against you and will execute judgments in your midst _in the sight of the nations_ ," and again in Ezekiel 5:14, where the Lord states, "Moreover I will make you a _waste_ and a reproach _among the nations_ that are all around you, _in the sight of all who pass by_." Our word "waste" means "desolation," agreeing with the Lord's declaration against the Pharisees in Matthew 23:38.

Revelation 17:5 (NKJV)  
5 And on her forehead a name _was_ written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF **HARLOTS** AND OF THE **ABOMINATIONS** OF THE EARTH.

The "great city" is Jerusalem, the city of God, but "spiritually" she is called "Sodom and Egypt," indicating her "falling away" and thus her need for judgment. Sodom corresponds to our word "harlots" while Egypt corresponds to "abominations" (Deut. 32:16; II Chron. 36:14; Ezra 9:1-2). "Harlots" correlates with what Jesus said to Pergamos and Thyatira in Revelation 2:14 and 2:20 respectively (commit _fornication_ ; see also Revelation 2:22), while "abominations" refers to the Lord's discourse in Matthew 24:15 (see also Daniel 11:31 and 12:11).

And what does "harlots" signify? I believe it speaks of all the religious denominations and organizations in our day which are clear evidence of the falling away and great division of Christendom. As for "abominations"? This speaks to the _carnal_ doctrines found within this great number of religious gatherings which continues to create the discord among us.

Luke 17:28-30 (KJV)  
28 Likewise also as it was in the **days of Lot** ; they did eat, they drank, they bought, they sold, they planted, they builded; 29 But the same day that Lot went out of Sodom **it rained fire and brimstone from heaven** , and destroyed _them_ all. 30 Even thus shall it be in the day when the Son of man is revealed.

"As it was in the days of Lot," Jesus said, adding "the same day that Lot went out of _Sodom_ it rained fire and brimstone from heaven." The Lord's mention of "Sodom" aligns with Revelation 11:8 and clearly indicates the necessary judgment on the "house of God" (see Rev. 18:4; I Peter 4:17-18; consider the word "scarcely"). In regard to the "fire and brimstone from heaven," reconsider the following from the sixth trumpet in Revelation.

Revelation 9:17-18 (KJV)  
17 And thus I saw the horses in the vision, and them that sat on them, **having breastplates of** fire **, and of jacinth, and** brimstone: and the heads of the horses _were_ as the heads of lions; and **out of their mouths issued** fire **and smoke and** brimstone. 18 **By these three was the third part of men killed, by the** fire **, and by the smoke, and by the** brimstone **, which issued out of their mouths**.

What comes out of the "mouths" of the horsemen? " _Fire_ and _smoke_ and _brimstone_." How are the "third part of men killed"? "By the _fire_ , and by the _smoke_ , and by the _brimstone_ , which issued out of their mouths."

Revelation 14:10 (KJV)  
10 The same shall drink of the wine of the **wrath** of God, which is poured out without mixture into the cup of his indignation; and **he shall be tormented with** fire and brimstone **in the presence of the holy angels, and in the presence of the Lamb** ...

Clearly, God's "wrath" involves the "torment" of "fire and brimstone." Why torment? Because the _righteous essence_ of God's Spirit and Word always _torments_ the carnal aspects of our being. As for the "smoke"? Please consider.

Revelation 15:7-8 (NKJV)  
7 Then one of the four living creatures gave to the seven angels seven golden bowls full of the **wrath of God** who lives forever and ever. 8 **The temple was filled with** smoke **from the glory of God and from His power** , and **no one was able to enter the temple till the seven plagues of the seven angels were completed**.

Revelation 18:9, 18 (KJV)  
9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, **when they shall see the** smoke **of her burning** ... 18 And cried when they saw **the** smoke **of her burning** , saying, What _city is_ like unto this great city!

It should be evident by these passages that our "smoke" is the result of the "wrath" or _judgment_ of God upon Babylon, the unfaithful church (see also Acts 2:19; Deut. 33:2; Rev. 14:11). And what did John write? "The temple was filled with _smoke_ from the glory of God and from His power, and _no one was able to enter the temple_ till the seven plagues of the seven angels were completed."

Revelation 21:7-8 (KJV)  
7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, **shall have their part in the lake which burneth with** fire and brimstone **: which is the second death**.

Here we have it. The "fire and smoke and brimstone" is indicative of "the lake which burneth with fire and brimstone: which is the _second death_." This tells us that in the sounding of the sixth trumpet, we have the advent of the "second death" which incorporates "the presence of the holy angels" (seven Spirits of God) and "the presence of the Lamb" (Rev. 1:20), tying directly to the Lord's own reference in Matthew 25:31 and Mark 8:38.

Matthew 25:31-33 (KJV)  
31 **When the Son of man shall come in his glory, and** all the holy angels with him, then shall he sit upon the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth _his_ sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on the left.

Mark 8:38 (KJV)  
38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, **when he cometh in the glory of his Father** with the holy angels.

Our passages above show that the "second death" aligns with the coming of the "Son of man" and "all the holy angels with him," and in keeping with the idea of visitation and judgment, we see that "all nations" are gathered before him "and he shall _separate_ them one from another, as a shepherd _divideth_ his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left." Look once more at our passages from Revelation 9.

Revelation 9:17-18 (KJV)  
17 And thus I saw the horses in the vision, and them that sat on them, **having breastplates of fire, and of jacinth, and brimstone** : and the heads of the horses _were_ as the heads of lions; and **out of their mouths issued fire and smoke and brimstone**. 18 **By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths**.

Who is "killed" by the second death? "The third part of men." Who is this "third part of men"? "Jerusalem," the called (1), chosen (2), and faithful (3) (Rev. 17:14; see Ezek. 5:1-9). Those "killed" are the _faithful_ , who endure to the end and obtain salvation during this intense time of tribulation (Matt. 24:13), separated to the "right hand" of the Father. They are those who overcome and "inherit all things" (Rev. 21:7). We find further proof in the passages which follow.

Revelation 9:20-21 (KJV)  
20 And **the rest of the men which were not killed by these plagues** (stripes) yet repented not **of the works of their hands** , that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: 21 **Neither repented they** of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

Look closely at these passages. What do they tell us? That the "rest of the men which were _not killed_ by these plagues (stripes; judgment) yet _repented not_ of the works of their hands." If this is true, then those who were "killed" by these plagues (stripes) did repent (see Luke 12:47-48).

Revelation 17:5 (KJV)  
5 And upon her forehead _was_ a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF **HARLOTS** AND **ABOMINATIONS** OF THE EARTH.

"Harlots and abominations," our word "harlots" aligning with "Sodom" and our word "abominations" agreeing with "Egypt." This word "abominations" means, "A _detestation_ , i.e. (special) _idolatry_." This word is used only five times in the New Testament, but where it is used is quite enlightening.

Matthew 24:15 (KJV)  
15 When ye therefore shall see the abomination **of desolation** , spoken of by Daniel the prophet, stand in the **holy place** , (whoso readeth, let him understand:)...

Luke 16:15 (ESV)  
15 And he said to them, "You are those who justify yourselves before men, but God knows your hearts. **For what is exalted among men is an** abomination **in the sight of God**."

In Matthew 24:15, the "holy place" is again a reference to the first segment of the temple of God, representing _the place of ministry_. In agreement, what Jesus said in Luke 16:15 was in regard to the Pharisees, the _religious leaders_ of His time and we read in the verse preceding it, "And the Pharisees also, _who were covetous_ , heard all these things: and they derided him" (Luke 16:14; KJV). This being true, and in light of Luke 16:15, what better way to be "exalted among men" than to receive millions of dollars from those who follow them. Is this not what we see today? Furthermore, Paul tells us in no uncertain terms that "covetousness" _is_ "idolatry" (Col. 3:5), agreeing with our word "abomination." When we understand the connection between the Pharisees and their propensity to "sow discord" for the sake of money and power, then we understand what is meant by "abomination." What does this abomination accomplish? "Desolation" (Luke 21:20; Rev. 18:17, 19; see also Matt. 24:37-38). Now, let me share something with you that correlates with our _seven_ or "fullness."

Matthew 24:15 (KJV)  
15 When ye therefore shall see **the abomination of desolation** , spoken of by Daniel the prophet, stand in the **holy place** , (whoso readeth, let him understand:)...

2 Thessalonians 2:4 (KJV)  
4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the **temple of God** , shewing himself that he is God.

Where is the "holy place"? In the "temple of God." Where did Jesus say the "abomination of desolation" would "stand"? In this "holy place." And who or what is this "abomination of desolation"? Is it not the " _seven_ which are an abomination" to God? (Prov. 6:16) Ah, but what did Paul write? That the "man of sin" would _sit_ , not stand "in the temple of God," meaning _enthroned_ and accepted by the many. This agrees with the Lord's statement to the third church of Pergamos where He said, "I know your works, and where you dwell, _where Satan's throne is_ " (Rev. 2:13). So our reference to this "abomination" is a reference to the _fullness_ of discord, again agreeing with what Jesus said in Matthew 24:24.

Before I finish this chapter, consider the following from Matthew 24.

Matthew 24:27-28 (KJV)  
27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28 For wheresoever the **carcase** is, there will the **eagles** be gathered together.

Our word "carcase" in verse 28 is the same word translated as "dead bodies." Our word "eagles" is only used five times in the New Testament. There is doubt as to whether it represents an eagle or vulture, however, this same word is used in Revelation 4:7, 8:13, and 12:14, translated as "eagle." While studying this word, it came to mind that whether eagle or vulture, what is really meant by this reference is a "bird of prey" which feeds on "carrion." But, I am inclined to go with "eagle" due to the fact that it is one of the four faces of the cherubim or "living creatures" in Ezekiel 1:10. The eagle was used on the banner representing the _northern_ side of the Tabernacle, where the tribes of Dan, Asher, and Naphtali camped (see Joel 2:20).

To better understand what Jesus was seeking to tell us, let's go to Luke 17.

Luke 17:33-37 (KJV)  
33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. 34 I tell you, in that night there shall be two men in one bed; **the one shall be taken** , and the other shall be left. 35 Two women shall be grinding together; **the one shall be taken** , and the other left. 36 Two men shall be in the field; **the one shall be taken** , and the other left. 37 And they answered and said unto him, Where, Lord? And he said unto them, **Wheresoever the body** _is_ **, thither will the eagles be gathered together**.

Our final statement in these passages aligns with Matthew 24:28, although instead of "dead bodies," we read "body." Our word "eagles" is the same word. Using definition by context, I believe that the "eagles" being "gathered together" symbolizes those who are "taken" or _separated_ at the end of the age and given their "portion with the hypocrites" (Matt. 24:50-51; see also Luke 12:46). They are "taken" by a "flood" of _deception_ , symbolized by "the days of Noah" (Matt. 24:37; Rev. 12:15) which corresponds to our "bottomless pit" in the fifth trumpet.

Revelation 19:17-19 (KJV)  
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to **all the fowls that fly in the midst of heaven** , Come and gather yourselves together unto the supper of the great God; 18 That ye may eat the **flesh** of kings, and the **flesh** of captains, and the **flesh** of mighty men, and the **flesh** of horses, and of them that sit on them, and the **flesh** of all _men, both_ free and bond, both small and great. 19 **And I saw the beast, and the kings of the earth, and their armies,** gathered together **to make war against him that sat on the horse, and against his army**.

"There will the eagles be gathered together." As shown in Revelation 19, "all the fowls that fly in the midst of heaven" are _gathered together_ to the "supper of the great God," to "eat the _flesh_ of kings" and so on. Would "flesh" be a reference to the carnality that is evident during this time? And what is the result of this "eating" of the "flesh"? Many are " _gathered together_ to _make war against him_ that sat on the horse, and against his army," i.e. Christ and those who are His (Rev. 19:11-16).

In agreement with our idea of "fowls," compare to Revelation 18:2.

Revelation 18:2 (KJV)  
2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

# Chapter Twenty-Six

# THEY THAT DWELL UPON THE EARTH

Revelation 11:8-10 (KJV)  
8 And their **dead bodies** _shall lie_ in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. 9 And they of the people and kindreds and tongues and nations shall see their **dead bodies** three days and an half, and shall not suffer their **dead bodies** to be put in graves. 10 And **they that dwell upon the earth** shall rejoice over them, and make merry, and shall send gifts one to another; because these **two prophets** tormented them that **dwelt on the earth**.

Note the phrases, "They that dwell upon the earth," and "dwelt on the earth." We touched on this in Chapter 16, but I wanted to emphasize its understanding. Our words "dwell" and "dwelt" are the same Greek word, defined by Strong's as, "To _house permanently_ , i.e. _reside_ (literal or figurative)." This same word is used in the following passages.

Ephesians 3:17 (KJV)  
17 That Christ may **dwell** in your hearts by faith; that ye, being rooted and grounded in love...

Colossians 2:9 (KJV)  
9 For in him **dwelleth** all the fulness of the Godhead bodily.

As we see, "dwelt," "dwell," and "dwelleth" relate to the inward position of our heart and mind and the spirit by which we conduct ourselves.

Revelation 17:2 (KJV)  
2 With whom the kings of the earth have committed fornication, and **the inhabitants of the earth have been made drunk** with the wine of her fornication.

In regard to Babylon, we read, "And the _inhabitants_ of the earth _have been made drunk_ with the wine of her fornication." Our word "inhabitants"? It's the same Greek word translated as "dwelt," "dwell," and "dwelleth." And what did we find that "drunk" meant?

Matthew 24:48-49 (KJV)  
48 But and if that evil servant shall say in his heart, My lord delayeth his coming; 49 And shall begin to smite _his_ fellowservants, and **to eat and drink with the drunken** ...

1 Thessalonians 5:6-9 (KJV)  
6 Therefore let us not sleep, as _do_ others; but let us watch and be sober. 7 For they that sleep sleep in the night; **and they that be drunken are drunken in the night**. 8 But let us, who are of the day, **be sober** , putting on the breastplate of faith and love; and for an helmet, the hope of salvation. 9 **For God hath not appointed us to wrath** , but to obtain salvation by our Lord Jesus Christ...

What does it mean to be "drunken"? It certainly isn't literal. Rather, it speaks of "night," of the "works of darkness" (Rom. 13:12), again, the inward spiritual position of our heart and mind. In direct contrast, Paul exhorts us to "be sober."

The idea of "drunken" defines _what spirit we partake of_ (Luke 5:37-39; John 2:10; Acts 2:15; Eph. 5:18). Earlier, we defined the seven heads of the beast of the sea as the "seven" which "are an abomination to Him" (Prov. 6:16-19). Would this not accurately describe the " _spirit_ of the world"? Very much so. So in light of what Paul wrote, he is telling us not to be taken by the spirit of the world which finds its way into the church very quickly after her formation in the book of Acts, clearly described in the messages to the seven churches in Revelation. This being true, consider the following once again.

Revelation 13:11, 14 (NKJV)  
11 Then I saw another beast coming up out of the **earth** , and he had two horns like a lamb and spoke like a dragon... 14 And **he deceives those who dwell on the earth** by those signs which he was granted to do in the sight of the beast, telling those **who dwell on the earth** to make an image to the beast who was wounded by the sword and lived.

Who does the beast of the earth "deceive"? "Those who _dwell_ on the earth." Note how John states this twice, giving _witness_ to our perspective. As we have found, "Those who _dwell_ on the earth" is the same as "the _inhabitants_ of the earth."

Revelation 8:13 (NKJV)  
13 And I looked, and I heard an angel flying through the midst of heaven, saying with a loud voice, " **Woe, woe, woe to the inhabitants of the earth** , because of the remaining blasts of the trumpet of the three angels who are about to sound!"

Now, think about this. When someone is literally drunk, is it easy to deceive them? It certainly is! Why? Because when we are in a drunken stupor, _we lack sound reason and judgment_. So in essence, the same thing applies to His people when we become "drunk" on the spirit of the world. When we're in this spiritual state, we are part and parcel of the "goats" or "tares" in the house of God. And again, for this reason, though we find "two horns like a lamb" on the beast of the earth, due to the mixture of wheat and tares, it still speaks "like a dragon," a "fabulous kind of _serpent_ " (Strong's), "deceiving, and being deceived" (II Tim. 3:13).

So, what defines an "inhabitant" or one who _dwells_ "on the earth"? It is the essence of "the first man," Adam, who is "of the _earth_ , earthy" (I Cor. 15:47), i.e. the _carnal_ mind.

Colossians 3:1-4 (NKJV)  
1 If then you were raised with Christ, **seek those things which are above** , where Christ is, sitting at the right hand of God. 2 _Set your mind on things above_ , **not on things on the earth**. 3 For you died, and your life is hidden with Christ in God. 4 When Christ _who is_ our life appears, then you also will appear with Him in glory.

Romans 8:5-8 (ESV)  
5 **For those who live according to the flesh set their minds on the things of the flesh** , but those who live according to the Spirit set their minds on the things of the Spirit. 6 **To set the mind on the flesh is death** (to be carnally minded is death; KJV), but to set the mind on the Spirit is life and peace. 7 **For the mind that is set on the flesh is hostile to God** (the carnal mind is enmity against God; KJV) **, for it does not submit to God's law; indeed, it cannot**. 8 **Those who are in the flesh cannot please God**.

Here Paul makes it clear. The "inhabitants of the earth" are "those who live according to the flesh" because they "set their minds on the things of the flesh" instead of "things above." To do so " _is_ death," not the death of the body, _but the death of the soul_ (Ezek. 18:4, 20).

What is the carnal mind? It is a mind " _hostile_ to God, for _it does not submit_ to God's law; _indeed it cannot_." This, beloved, is easily seen in society at large as we crowd into the streets of our cities and clamor for the removal of all the moral boundaries of our society in order to indulge ourselves in the excesses of our fleshly desires. And it goes without saying that the result of this is the chaos and destruction that we see on every hand. We are truly living in "perilous times" (II Tim. 3:1-9).

Revelation 8:13 (NKJV)  
13 And I looked, and I heard an angel flying through the midst of heaven, saying with a loud voice, " **Woe, woe, woe to the inhabitants of the earth** , because of the remaining blasts of the trumpet of the three angels who are about to sound!"

In Revelation 8:13, we see our three woes again which clearly affect "the inhabitants of the earth." As mentioned before, this denotes the "torment" we experience when we resist the righteous nature of God's Word and Spirit (Rev. 9:5; 14:11; 18:7, 10, 15). Without a doubt, much of our present suffering is a result of our disobedience to God's Word.

# Chapter Twenty-Seven

# THREE AND A HALF DAYS

Revelation 11:8-10 (KJV)  
8 And their **dead bodies** _shall lie_ in the street of the great city, which spiritually is called **Sodom** and **Egypt** , where also our Lord was crucified. 9 And they of the people and kindreds and tongues and nations shall see their dead bodies **three days and** an half, and shall not suffer their dead bodies to be put in graves. 10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these **two prophets** tormented them that dwelt on the earth.

There should be no doubt that the book of the Revelation is highly symbolic, filled with types and allegory. Due to this fact, we must be careful to interpret scripture with scripture and stay in context with the passages we consider. We must also be diligent to "connect the dots" so that we may form the "big picture." Let's summarize our understanding of the "two witnesses." They are:

1. The "temple of God" and the "outer court" (Rev. 11:1-2).

2. The "chosen" (elect) and the "called" (Rev. 17:14).

3. The Spirit and the Word (John 6:63).

4. The Law and the Prophets (Matt. 5:17-20).

5. The Two Olive Trees; Israel and the nations (Rev. 11:4; Rom. 11:16-25).

6. The "greater light" and the "lesser light" (Gen. 1:16).

6. The Old Covenant and the New Covenant (Gal. 4:21-31).

7. The Two Lampstands; the "church in the wilderness," the church today; (Acts 7:38; Rev. 11:4); Smyrna and Philadelphia; Joshua and Caleb (Numbers 14:6-24).

We should see in our list that all of these agree, complement, and give a greater understanding of the whole picture behind our "two witnesses." As we see in Revelation 11:10, our two witnesses are also called "two prophets," not two literal persons who foretell the future but the whole of the body of Christ which "bear witness" or give _testimony_ of the living Word of God (Two Covenants) as declared by our Lord so long ago (Rev. 11:3), agreeing with what the Lord stated in Matthew 5:17. Understand that even the destruction of the temple of God gives testimony to the Word, for Jesus prophesied that this would come.

Matthew 5:17-18, 20 (NKJV)  
17 "Do not think that I came to destroy the **Law** or the **Prophets**. **I did not come to destroy but to** _fulfill_. 18 For assuredly, I say to you, till heaven and earth pass away, **one jot or one tittle will by no means pass from the law** _till all is fulfilled_ .... 20 For I say to you, that **unless your righteousness exceeds** _the righteousness_ **of the scribes and Pharisees, you will by no means enter the kingdom of heaven**.

What did Jesus mean when He said that our righteousness must exceed "the righteousness of the scribes and Pharisees"? Take time to read the 23rd Chapter of Matthew and you will see what is meant. There Jesus declared eight "woes" on them and ultimately pronounced their "house" as "desolate" due to their intense self-righteousness. If we are raw and honest and compare their spiritual desolation with the structure of Christianity today, we will plainly see that we are guilty of the same things. No wonder we find three "woes" on the "inhabitants of the earth" in the final three trumpets in Revelation. Without a doubt, we are in great need of judgment by the Lord, our spiritual lethargy evident to the world at large.

Matthew 5 makes it clear that the law is as much a "prophet" as the "prophets" themselves. When we speak of the law, we are not referring to just the Ten Commandments, but to _all_ the laws of God which includes the Tabernacle of Moses and the three great Feasts of Israel. As we have found, these literal elements are prophetic in their own right, "types" if you will of you and me, the true "Tabernacle of God" (II Cor. 6:16) and the coming kingdom of God as typified by the feasts. That being said, allow me to share the following illustration with you again from Chapter 18.

Revelation 11:9 tells us in regard to the two witnesses that "the people and kindreds and tongues and nations shall _see_ their dead bodies _three days and_ an half." In other words, though they are dead in an effectual sense, they are not gone or missing. As Jesus told the Pharisees in His day, "You have made the commandment of God of _no effect_ by your tradition" (Matt. 15:6), and, "All too well you _reject_ the commandment of God, _that you may keep your tradition_ " (Mark 7:9).

Our illustration shows the three great Feasts of Israel which fell under the divine auspices of the law, and because there are _three_ feasts and no more or less, the idea of "divine completeness" and "resurrection" is emphasized.

The lampstand was found in the Holy Place of the "temple of God," so it connects with our understanding of Revelation 11:1. It is a perfect illustration of the true ministry and body of Christ which is called to be the "light of the world. A _city_ (Jerusalem) that is set on a _hill_ " ( _oros_ ; a _mountain_ ; Strong's) which "cannot be hidden" (Matt. 5:14).

Galatians 4:21-26 (NKJV)  
21 Tell me, **you who desire to be under the law** , do you not hear the law? 22 For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. 23 But he _who was_ of the bondwoman **was born according to the flesh** , and he of the freewoman **through promise** , 24 **which things are symbolic**. **For these are the two covenants** : the one from Mount Sinai **which gives birth to bondage** , which is **Hagar** \-- 25 for this **Hagar** is **Mount Sinai** in Arabia, **and corresponds to Jerusalem which now is** , and is in bondage with her children-- 26 but the **Jerusalem above is free, which is the mother of us all**.

Two Covenants, Old and New, symbolized by Hagar and Sarah. Hagar "is _Mount Sinai_ in Arabia (the law of God), and corresponds to _Jerusalem which now is_ , and is in bondage with her children." But, there is another "Jerusalem" which is "above," represented by Sarah, who is "free" and "the mother of us all." In the Old Covenant, we see "Mount Sinai," but in the New Covenant, we have "Mount Zion" (Heb. 12:22). Both represent His people but the difference between them is the difference between the Old and New Covenants. This being true, consider the following.

2 Corinthians 3:5-11 (NKJV)  
5 Not that we are sufficient of ourselves to think of anything as _being_ from ourselves, but our sufficiency _is_ from God, 6 who also made us sufficient as **ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life**. 7 But if **the ministry of death** , written _and_ engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which _glory_ was passing away, 8 how will **the ministry of the Spirit** not be more glorious? 9 For if **the ministry of condemnation** _had_ glory, **the ministry of righteousness** exceeds much more in glory. 10 For even what was made glorious had no glory in this respect, because of the glory that excels. 11 For **if what is passing away** _was_ glorious, **what remains** _is_ much more glorious.

As Paul shows, the Old Covenant, i.e. the law, is "the ministry of death" and "condemnation" while the New Covenant or promise is "the ministry of the Spirit" and "righteousness." The first is defined by _ritual and rote_ while the second is defined by a _new nature_ (righteousness). The first results in _death_ , but the second _life_. The first defines God's people _under the fulfilling of the law_ , seen in Revelation as "Babylon," while the second defines God's people in righteousness, seen as the "woman clothed with the sun" (Rev. 12:1-2), i.e. "Jerusalem above," which, _after her judgment_ , is seen " _coming down out of heaven from God_ , prepared as a bride adorned for her husband" (Rev. 21:2).

"The seven heads are seven mountains on which the woman sits" (Rev. 17:9). In other words, and I reiterate, we, along with the world, are currently undergoing _the spiritual fulfillment of the law_ , typified by "Hagar" or "Babylon" until such time that the spiritual nature of it is accomplished within us, transforming our hearts and minds from "above" (Heb. 8:13).

Remember, the Word of God is likened to a "two-edged sword" (Heb. 4:12), indicative of the Two Covenants of God which defines our transition from "flesh" to "spirit." So it is that God's law oversees the church _and_ the world until the spiritual nature of it is brought to our being (Rom. 7:14). This being the case, the three great Feasts of Israel are crucial to our understanding of the "house" or true "Tabernacle of God," for they embody the prophetic work of the Lord in and among His people as exemplified by His law.

Remember that all of this works according to the "times" and "seasons" determined by our heavenly Father. And what is the purpose of "times" and "seasons"? In light of the three great Feasts of Israel, they are always about _sowing and reaping_ (seedtime and harvest). No wonder Solomon wrote, "To everything there is a _season_ , a _time_ for every purpose under heaven: A _time to be born_ , and _a time to die_ ; _A time to plant_ , and _a time to pluck what is planted_ " (Ecc. 3:1-2).

As most of us should understand, the spiritual fulfillment of the Feast of Passover is seen in our Lord and Savior, Jesus Christ, who is the true "Lamb of God" (John 1:29; I Cor. 5:7). The spiritual fulfillment of the Feast of Pentecost is found in Acts, Chapter 2, where the 120 in the upper room were baptized by the Holy Spirit (Acts 2:1-4). This leaves the _third_ and _final_ feast, the Feast of Tabernacles. It is this feast which is incorporated into our "three days and an half" in Revelation 11:9.

As our illustration shows, the three and a half days are also the "time, and times and half a time" mentioned in Revelation 12:14, but first found in the book of Daniel (Dan. 12:7). Remember, "time" or "times" consist of _days_ and _hours_ whereas a "season" or "seasons" consist of _months_ and _years_ (Rev. 9:15). Ah, but they are integrated by the fact that seasons are a result of the days and hours which make up the months and years.

We should always approach any reference to "days" as not so much about literal time, but about "light" (John 11:9), i.e. the _manifestation_ of His prophetic Word through His body, the church. This is what we see in the illustration of the lampstand, for each "day" is illustrated by the flame or "light" of each branch.

At the bottom of our illustration, we find reference to first, the "Day of Pentecost," followed by the three segments which make up the whole of the "Feast of Tabernacles" which is the "Day of Trumpets," the "Day of Atonement," and the "Day" or "Feast of Tabernacles" proper. When we count from the central branch of the lampstand or Pentecost and treat the spaces between them as "Night," remember that we find the following:

1. Day/Night of Pentecost (1)

2. Day/Night of Trumpets (2)

3. Day/Night of Atonement (3)

4. Day of Tabernacles (1/2)

The Feast of Tabernacles proper is the fourth and final component on our list and has no space or "night" which follows. This means that this fourth and final "Day" is only "half" a day since it requires both day and night to make a full 24 hour day. For this reason, it perfectly illustrates what is meant by "three days and an half" in Revelation 11:9. So, when we think of our two witnesses "dead bodies" lying in the "street of the great city" (Jerusalem) and the fact that "the people and kindreds and tongues and nations shall see their dead bodies three days and an half," then we understand that it speaks of _the spiritual fulfillment of God's prophetic Word from Pentecost to Tabernacles,_ all of it in view of the church and the world, although apart from many understanding or recognizing it.

John 2:19 (KJV)  
19 Jesus answered and said unto them, Destroy this **temple** , and in **three days** I will raise it up.

In keeping with our perspective, note that Jesus said to the Jews, "Destroy this _temple_ , and in _three days_ I will raise it up." The entrance of false apostles and false "Jews" into the churches as declared in the seven prophecies reveals to us how the destruction of the "temple" came about. As we have learned, this began in the early days of the church, continuing up to this present time, confirmed by prophecy and by the history of the church itself. This destruction, if you will, coincides with the "night" of Pentecost which precedes the Feast of Tabernacles. The "three days" refers to the spiritual fulfillment of the Feast of Tabernacles which follows this "night" of Pentecost.

Remember what Jesus said in Matthew 24 after the disciples showed Him the "buildings of the _temple_ "? (Matt. 24:1) "Assuredly, I say to you, not one stone shall be left here upon another, _that shall not be thrown down_." So, following the "throwing down" of the "temple" illustrated by the "night" of Pentecost, the Lord states that "in three days" He would "raise it up." This is the purpose of the Feast of Tabernacles. This being the case, we find the following in Revelation 11.

Revelation 11:11-13 (KJV)  
11 And **after three days and** an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. 12 And they heard a **great voice from heaven** saying unto them, **Come up hither**. And **they ascended up to heaven in a cloud** ; and their enemies beheld them. 13 And the same **hour** was there a great earthquake, and the **tenth part** of the city fell, and in the earthquake were slain of men **seven thousand** : and the **remnant** were affrighted, and gave glory to the God of heaven.

In keeping with the raising of the temple, we see "after three days and an half (separation)" that the "Spirit of life from God entered into them, and _they stood upon their feet_." This, my friend, is resurrection! How do I know? Because our word "resurrection" means, "A _standing up_ again." What happens when the "Spirit of life from God" enters into the two witnesses? Being "dead bodies" for three and a half days, _they stood up again!_

We then read, "And they heard a _great voice_ from heaven." I believe this coincides with the "great voice" of Christ, "as of a trumpet," (Rev. 1:10), the same "great voice" seen in Revelation 11:12, 16:1, 17, 19:1, 21:3, and in I Thessalonians 4:16. When we check each of these references we find that the "great voice" _always_ proceeds from "heaven," from the spiritual realm of the throne of the temple of God. It is the same "loud ( _megas_ ; great) voice (phōnē; disclosure)" of the souls under the altar in the fifth seal, typifying the vengeance or vindication of these souls.

1 Thessalonians 4:16-17 (KJV)  
16 For the Lord himself shall descend from heaven with a **shout** , with the **voice** of the archangel, and with the trump of God: and **the dead in Christ shall rise first** : 17 Then **we which are alive** _and_ **remain** shall be **caught up** together with them in the **clouds** , to meet the Lord in the air: and so shall we ever be with the Lord.

What do we read? That "the dead in Christ," as seen in the fifth seal, "shall rise first" when the Lord descends "from heaven with a shout," a "great voice" and "we which are alive and remain shall be caught up together with them" (II Cor. 12:1-5), agreeing with Revelation 11:12 where we read, "And they," the two witnesses, "ascended up to heaven in a cloud." Our "cloud" is defined by the following.

Hebrews 12:1-2 (ESV)  
1 Therefore, **since we are surrounded** by so great a **cloud of witnesses** , let us also lay aside every weight, and sin which clings so closely, and **let us run with endurance** the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Our "cloud" is "so great a _cloud of witnesses_ ," indicative of all who have truly laid down their lives for Christ before us. It is these whom God _vindicates_ at the end of the age along with those who align with their spirit and message.

Finally, and most importantly, we must remember that we are still within the unfolding of the sixth trumpet. The seventh has yet to sound. This being true, the resurrection of the two witnesses takes place _before_ the seventh trumpet. We'll look at this further as we continue.

# Chapter Twenty-Eight

# THE TENTH PART

Revelation 11:13 (KJV)  
13 And the same **hour** was there a **great earthquake** , and the **tenth part** of the city fell, and **in the earthquake were slain of men seven thousand** : and the **remnant** were affrighted, and **gave glory** to the God of heaven.

In this passage, we are standing at the precipice of the seventh and final trumpet (Rev. 11:15), the purpose of God in Christ in the trumpets coming to its conclusion at the end of the age. The "second woe" (Rev. 11:14) is about to end. Within this "woe," the "dead in Christ" (dead bodies) have risen first (I Thess. 4:16; Rev. 11:11-12), but there is yet the need for those who are "alive and remain" to be "caught up together with them." I say this due to the following.

Revelation 20:4-6 (KJV)  
4 And I saw **thrones** , and **they sat upon them** , and **judgment was given unto them** : and _I saw_ the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received _his_ mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5 **But the rest of the dead lived not again until the thousand years were finished**. **This** _is_ **the** first **resurrection**. 6 **Blessed and holy** _is_ **he that hath part in the first resurrection** : on such the second death hath no power, but **they shall be priests of God and of Christ, and shall reign with him a thousand years**.

What did Paul say in I Thessalonians 4:16? That the "dead in Christ shall rise _first_." So it is that we see in these passages the "first" resurrection and that "blessed and holy is he that hath part in the _first_ resurrection." I believe this is the reason that Jesus said, "And he shall send his angels with _a great sound of a trumpet_ , and _they shall gather together his elect_ from the four winds, from one end of heaven to the other" (Matt. 24:31). Only the elect or faithful will experience this first resurrection, for there is a difference between the "resurrection _from_ the dead" and the "resurrection _of_ the dead." "From the dead" speaks of the "dead in Christ" while "of the dead" speaks of the "rest of the dead" as noted in Revelation 20:5. I derive this from the following.

Philippians 3:10-11 (KJV)  
10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto **the resurrection of the dead**.

Consider Vincent's treatment of the phrase, "The resurrection of the dead" (bolding and underlining mine).

The resurrection of the dead (τὴν ἐξανάστασιν τὴν ἐκ νεκρῶν).

Rev., more correctly, _from_ the dead. Lit., _the resurrection_ , _that_ , _namely_ , _from the dead_. Compare Acts 4:2. This compound noun for _resurrection_ is found only here, and expresses the rising _from_ or _from among_ (ἐξ), which is further emphasized by the repetition of the preposition ἐκ ( _from_ ). The kindred compound verb occurs Mark 12:19; Luke 20:28; Acts 15:5, but in neither passage of raising the dead. The word here does not differ in meaning from ἀνάστασις, commonly used, except that the idea is more vividly conceived as a rising _from_ the earth. See Matthew 22:31; Luke 20:35. The phrase _resurrection of_ or _from the dead_ does not often occur in the Gospels, and _resurrection_ ἐκ _from_ the dead only twice in the New Testament, Acts 4:2; 1 Peter 1:3. For the phrase, see on Luke 16:31. _Resurrection of the dead_ is a generic phrase, denoting the general resurrection of the dead, bad and good. _Resurrection from the dead_ , in the only two passages where it occurs, signifies resurrection unto life. In 1 Peter 1:3, it is applied to Christ.

In keeping with Vincent's discourse, remember that Jesus told Smyrna, "Be thou faithful unto death, and I will give thee a crown of _life_."

Remember, we are still within the parameters of the sixth trumpet; _the seventh is yet to sound_. When we compare this with I Thessalonians 4:16, this shows that the trumpet of Thessalonians _is not the seventh trumpet_. As I mentioned before, I am inclined to believe that this trumpet is described in detail in Revelation, Chapter 10, verses 1 through 7, within the context of the _sixth_ trumpet. It is a "trumpet" within a "trumpet."

As John continues to describe this spiritual phenomenon, we read, "And the same _hour_ was there a great _earthquake_." This "hour" connects with, and is a part of, the resurrection seen in Revelation 11, verses 11 and 12. Again, I immediately think of the following.

Hebrews 12:26 (KJV)  
26 **Whose voice then** shook **the earth** : but now he hath promised, saying, **Yet once more I** shake **not the earth only, but also heaven**.

Beloved, our "earthquake" speaks of the "commotion" that results from the _shaking_ of earth and heaven by His "voice," the "great voice" which we have considered and know to be the unified "voice" of the Lord through His elect.

Matthew 24:35-36, 42, 44, 50-51 (KJV)  
35 Heaven and earth shall pass away, but my words **shall not pass away**. 36 But of that **day** and **hour** knoweth no _man_ , no, not the angels of heaven, but my Father only... 42 Watch therefore: for ye know not what **hour** your Lord doth come... 44 Therefore be ye also ready: for in such an **hour** as ye think not the Son of man cometh... 50 The lord of that servant shall come in a day when he looketh not for _him_ , and in an **hour** that he is not aware of, 51 And shall cut him asunder, and appoint _him_ his portion with the hypocrites: there shall be weeping and gnashing of teeth.

"My words shall not pass away," said the Lord, and followed with, "But of that _day_ and _hour_." This "day" and "hour points to the "Day of Atonement" in our _sixth_ trumpet and the "hour of temptation" which Jesus referred to in the _sixth_ church of Philadelphia (Rev. 3:10). Strong's defines our word "temptation" as, "A putting to _proof_ (by experiment [of good], _experience_ [of evil], solicitation, discipline or provocation); by implication _adversity_." Our "putting to proof" agrees with the prayer of "vengeance" or _vindication_ in the fifth seal, now becoming evident in the sixth.

"And the same _hour_ was there a _great earthquake_." This agrees with the "great earthquake" of Revelation 6:12 (sixth seal) as well as with the "hour" of which Jesus spoke in our passages from Matthew 24:36, 42, 44, and 50.

What happens during this "hour"? A " _tenth part_ of the city fell." Our "tenth part" is explained in the following.

Numbers 18:24-32 (NIV)  
24 Instead, I give to the Levites as their inheritance the **tithes** that the Israelites present as an offering to the LORD. That is why I said concerning them: 'They will have no inheritance among the Israelites.'" 25 The LORD said to Moses, 26 "Speak to the Levites and say to them: 'When you receive from the Israelites the **tithe** I give you as your inheritance, you must present **a tenth of that tithe** as the LORD's offering. 27 **Your offering will be reckoned to you as grain from the threshing floor or juice from the winepress.** 28 **In this** way **you also will present an offering to the LORD from all the tithes you receive from the Israelites**. From these tithes you must give the LORD's portion to Aaron the priest. 29 **You must present as the LORD's portion the best and holiest part of everything given to you.'** 30 "Say to the Levites: **'When you present the best part, it will be reckoned to you as the product of the threshing floor or the winepress**. 31 You and your households may eat the rest of it anywhere, for it is your wages for your work at the Tent of Meeting. 32 By presenting the best part of it you will not be guilty in this matter; then you will not defile the holy offerings of the Israelites, and you will not die.'"

As all of us know, the "tithe" is a "tenth part" (Lev. 27:30, 32; Deut. 14:22-23, 28; II Chron. 31:4-6; Neh. 10:35-39; Heb. 7:2). Ah, but what does the LORD tell Aaron? "You must present a _tenth_ of that _tithe_ as the LORD's offering," the " _best_ and _holiest_ part." So we also have a "tenth part" of the tithe itself.

First, the Israelites, symbolic of all who are "called," give a "tenth part" to the Levites, symbolic of all who are "chosen." Then the Levites give a "tenth part" of that as "the LORD's offering." This "tenth" of a "tenth" is symbolic of the _faithful_ , the "best and holiest part," "reckoned" or _accounted to us_ "as _grain_ from the threshing floor or _juice_ from the winepress." In regard to "threshing floor," see Matthew 3:12 and John 12:24. As for "juice from the winepress," see Revelation 14, verses 17 through 20. Now, let's consider a story from Genesis that sheds further light on our idea of a "tenth part" of a "tenth part."

Genesis 18:20-33 (NKJV)  
20 And the Lord said, "Because the outcry against **Sodom** and Gomorrah is great, and because their sin is very grave, 21 I will go down now and see whether they have done altogether according to the outcry against it that has come to Me; and if not, I will know." 22 Then the men turned away from there and went toward **Sodom** , but Abraham still stood before the Lord. 23 And Abraham came near and said, "Would You also destroy the righteous with the wicked? 24 Suppose there were fifty righteous within the city; would You also destroy the place and not spare _it_ for the fifty righteous that were in it? 25 Far be it from You to do such a thing as this, to slay the righteous with the wicked, so that the righteous should be as the wicked; far be it from You! Shall not the Judge of all the earth do right?" 26 So the Lord said, "If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes." 27 Then Abraham answered and said, "Indeed now, I who _am but_ dust and ashes have taken it upon myself to speak to the Lord: 28 Suppose there were five less than the fifty righteous; would You destroy all of the city for _lack of_ five?" So He said, "If I find there forty-five, I will not destroy _it."_ 29 And he spoke to Him yet again and said, "Suppose there should be forty found there?" So He said, "I will not do _it_ for the sake of forty." 30 Then he said, "Let not the Lord be angry, and I will speak: Suppose thirty should be found there?" So He said, "I will not do _it_ if I find thirty there." 31 And he said, "Indeed now, I have taken it upon myself to speak to the Lord: Suppose twenty should be found there?" So He said, "I will not destroy _it_ for the sake of twenty." 32 Then he said, "Let not the Lord be angry, and I will speak but once more: Suppose **ten** should be found there?" And He said, " **I will not destroy** _it_ **for the sake of ten**." 33 So the Lord went His way as soon as He had finished speaking with Abraham; and Abraham returned to his place.

Is it just coincidence that in regard to the destruction of Sodom (and Gomorrah) that God told Abraham He would not destroy it "for the sake of ten" righteous in the city? Would this not represent a "tithe"? Ah, but as we know, there were not even ten righteous. There were only Lot and his family. And the truth is, God brought Lot out from Sodom _and his family was coincidental_. As the story goes, Lot's wife looked back and turned into a pillar of salt (Gen. 19:26; see Matt. 5:13). Furthermore, God saved Lot because he was Abraham's nephew (Gen. 19:29).

So what did Abraham ask? "Suppose _ten_ should be found there?" That's a _tithe_ or "tenth part." Yet, in essence, God spared _one_ , i.e. Lot. One is a "tenth" of a "tithe," a "tenth part" of the "tenth part," is it not?

What does Abraham typify? Being the "father" of "faith" (Rom. 4:12-13, 16; Gal. 3:7; see also Hebrews 7:1-10), he symbolizes God Himself and His two immutable covenants (two witnesses), as symbolized by Hagar and Sarah (Gal. 4:22-31). What does Hebrews 6:13 tell us? "For when God made a promise to Abraham, because He could swear by no one greater, _He swore by Himself_ " (Heb. 6:13). In light of our story and the Lord's reference to him in Matthew 24, I see Lot as the "tenth" (one) of the "tithe" (ten righteous) which was offered to God as "the best and holiest part."

Revelation 11:8 (KJV)  
8 And their dead bodies _shall lie_ in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Luke 17:28-29 (KJV)  
28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; 29 But **the same day** that **Lot** went out of Sodom it rained **fire and brimstone from heaven** , and destroyed _them_ all.

2 Peter 2:6-9 (NIV)  
6 ... if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; 7 and if he rescued Lot, a righteous man, who was distressed by the filthy lives of lawless men 8 (for that **righteous man** , living among them day after day, **was tormented** in his righteous soul by the lawless deeds he saw and heard)-- 9 **if this is so, then the Lord knows how to rescue godly men from trials and to hold the unrighteous for the day of judgment, while continuing their punishment**.

As we have learned, the "dead bodies" of our two witnesses "lie in the street of the great city" of Jerusalem, the church, "which spiritually is called _Sodom_." The specificity of this passage is clear and relates to what Jesus said about "the days of Lot."

"But the _same day_ that Lot went out of Sodom it rained _fire and brimstone from heaven_ , and destroyed them all." As we have learned, the "fire and brimstone" points to the sixth trumpet and the "second death" described in it (Rev. 21:8; 9:13-21). Our "same day" points to the "day and hour" of which Jesus spoke in our previous passages from Matthew, Chapter 24.

Who "went out of Sodom"? The _one_ did, again Lot. Consider Peter's treatment of Lot. He called him "a righteous man" who "living among them day after day, was _tormented_ in his righteous soul by the lawless deeds he saw and heard." This points back to the fifth seal and the "bottomless pit" out of which the "locusts" rise and we read, "And they were not given authority to kill them, but to _torment_ them for _five_ months. Their _torment_ was like the _torment_ of a scorpion when it strikes a man. _In those days men will seek death and will not find it; they will desire to die, and death will flee from them_ " (Rev. 9:5-6). Would the "torment" seen in these passages reflect the "torment" Lot felt?

These passages beg the question, "Why will men 'seek death and will not find it'"? I believe the answer is quite simple. It's because we are in the fifth seal in the divine purpose of God and _it is not yet_ the "time" or "season" in accordance with God's will. The "death" spoken of in the fifth seal doesn't come until the sixth, after "five months." Five speaks of both "sin" and "grace" and is the length of time between the Feast of Pentecost and the Feast of Tabernacles. As mentioned, the sixth seal defines the "second death," the "lake which burns with _fire and brimstone_ ," pointing to God's judgment and a consequent baptism into His death (Jesus Christ) for some as Paul declared in Romans 6:3. No wonder Jesus was specific about the "days of Lot," citing "fire and brimstone from heaven." All of what we have considered again agrees with the following.

1 Thessalonians 5:1-4 (NKJV)  
1 But concerning **the times and the seasons** , brethren, you have no need that I should write to you. 2 For you yourselves know perfectly that **the day of the Lord** so comes as **a thief in the night**. 3 For when they say, "Peace and safety!" then **sudden destruction** comes upon them, **as labor pains upon a pregnant woman. And they shall not escape.** 4 **But you, brethren, are not in darkness, so that this Day should overtake you as a thief.**

We read, "But you, brethren, are not in darkness, so _that this Day should overtake you as a thief_." What is "Day"? The fulfillment of God's Word, without which, if we do not hear what the Spirit is saying, will overtake us "as a thief." Ah, but note how he says "as a thief in the night." "Night"? Yes, as in that which precedes the "Day." If we look back at our illustration of the lampstand in Chapter 27, "night" is symbolized by the _space_ between each "Day." As we have learned, there is not one "Day," but three, so it's important to consider which "Day" Paul was speaking of in our passages above. It is also apparent that we have two separate responses to this spiritual fulfillment.

1 Thessalonians 5:8-10 (NKJV)  
8 But **let us who are of the day be sober** , putting on the breastplate of faith and love, and _as_ a helmet the hope of salvation. 9 **For God did not appoint us to wrath** , but to obtain salvation through our Lord Jesus Christ, 10 who died for us, that whether we **wake** or **sleep** , we should live together with Him.

As Paul continues in I Thessalonians, he defines what is meant by "sudden destruction." It is to be appointed "to wrath." Again, this agrees with our sixth seal and the "plagues" or _strokes_ (stripes) administered by the Lord, i.e. our necessary _judgment_ (see Luke 12:42-48).

"Sudden destruction," just as it was in the "days of Lot," but not a literal destruction. Reconsider the following.

Matthew 24:48-51 (NKJV)  
48 But if that evil servant says in his heart, 'My master is delaying his coming,' 49 and begins to beat _his_ fellow servants, and to eat and drink with the drunkards, 50 **the master of that servant will come on a** day **when he is not looking for** _him_ **and at an** hour **that he is not aware of** , 51 and will **cut him in two** and **appoint** _him_ **his portion with the hypocrites**. There shall be weeping and gnashing of teeth.

In regard to "the coming of the Son of man" (Matt. 24:44), the Lord tells us "the master of that servant will come on a _day_ when he is not looking for him and at an _hour_ that he is not aware of," which coincides with His coming as "a thief in the night." And why does this happen? Because this servant "begins to beat his fellow servants, and to eat and drink with the drunkards." Isn't "drink with the drunkards" a clear reference to Revelation 17:2 and those who " _were made drunk_ with the wine of her fornication"?

Also, consider this. If "the coming of the Son of man" is a "day," how does it come as "a thief in the night" to some? Because the "night" defines _our_ spiritual position in "darkness" when the Lord comes (I Thess. 5:4). He only comes "as a thief" to those who are not "sons of the day" (I Thess. 5:5).

What did Jesus say would happen to those who are not "aware"? He will "cut him in two." By no means is this literal. Rather, it indicates that he will _separate_ or _divide_ such a one as illustrated by the Parable of the Tares and the Parable of the Sheep and Goats (see especially Matt. 13:41 and "gather out"). Remember, this is why we see "three days and an half." The "half" speaks of the " _dividing_ of time" (Dan.7:25), the _separation_ of light _from_ darkness, sober _from_ drunk, wheat _from_ tares, sheep _from_ goats. Once separated, many will have their "portion with the hypocrites" in the same fashion as the Pharisees of Jesus' day.

Keep in mind this very important understanding. The separation of which Jesus spoke, begins with the "Day of Trumpets" and continues through until the "Day" of the "Feast of Tabernacles" proper. Also, notice in our illustration that the "Day of Trumpets" is followed by the "Night" of Trumpets which then leads to the "Day of Atonement" and even another "Night." I am inclined to believe that the "Day" and "Night" of Trumpets and Atonement speaks to the following.

Matthew 24:21-22 (NKJV)  
21 For then there will be **great tribulation** , **such as has not been since the beginning of the world until this time, no, nor ever shall be**. 22 And **unless those** days **were shortened** , no flesh would be saved; but for the **elect's** sake those days will be shortened.

Matthew 24:21-22 (NIV)  
21 For then there will be **great distress** , **unequaled from the beginning of the world until now--and never to be equaled again**. 22 **If those** days **had not been cut short** , no one would survive, but for the sake of the elect those days will be shortened.

As you see, I've included two different renderings of Matthew 24 to enhance our understanding and the seriousness of that which Jesus spoke so long ago. Note that Jesus said "days," not "day," referring to our three "days" of the Feast of Tabernacles. Once the Feast of Tabernacles begins to unfold (5th, 6th, and 7th Trumpets), God through Christ will "finish the work, and _cut it short in righteousness_ : because _a short work_ will the Lord make upon the earth" (Rom. 9:28; KJV). This cutting short agrees with what Jesus said in Matthew 24:22 and with the "little season" seen in Revelation 6:11 and 20:3. Also note the following which Paul wrote just _before_ Romans 9:28.

Romans 9:27 (NKJV)  
27 Isaiah also cries out concerning Israel: "Though the number of the children of Israel be as the sand of the sea, the **remnant** will be saved.

Preceding the "finish" and "short work," Paul quotes Isaiah, stating, "Though the number of the children of Israel be as the sand of the sea, the _remnant_ will be saved." Remember, the "remnant" are the "elect" which Jesus spoke of in Matthew 24:22. That being said, understand that just as Jesus _bypassed_ the religious structure of the scribes and Pharisees of His time, so will He bypass the _many_ in the religious structures of our time as well, for " _many_ are called, but _few_ are chosen" (Matt. 22:14). The Lord made it very clear that "because lawlessness will abound, the love of the _many_ (called) will grow cold" (Matt. 24:12; see also Rev. 3:15).

# Chapter Twenty-Nine

# SEVEN THOUSAND

Revelation 11:13 (KJV)  
13 And the same **hour** was there a **great earthquake** , and the **tenth part** of the city **fell** , and **in the earthquake were slain of men seven thousand** : and the **remnant** were affrighted, and **gave glory** to the God of heaven.

The "same hour was there a great earthquake," a great commotion, indicative of the effect of the "voice" or words of Christ, which incorporates the "trumpets" of Revelation. As we approach the seventh and final "voice" or trumpet, we see "the removal of things that are shaken—that is, things that have been made— _in order that the things that cannot be shaken may remain_. Therefore let us be grateful _for receiving_ _a kingdom that cannot be shaken_ , and thus let us offer to God acceptable worship, with reverence and awe, _for our God is a consuming fire_ " (Heb. 12:26-29; ESV).

"Our God is a consuming fire," evidenced by the sixth seal, the "lake of fire" or "second death" (Rev. 19:20; 20:10, 14-15), the "fire and smoke and brimstone" which issues out of the mouths of the "heads of the horses" (Rev. 9:17; KJV). "From His right hand went a _fiery law_ for them" (Deut. 33:2; KJV).

Hebrews 9:27-28 (ESV)  
27 And just as **it is appointed** for man to **die once** , and **after that comes judgment** , 28 so Christ, having been offered once to bear the sins of many, **will appear a second time** , not to deal with sin **but to save those who are eagerly waiting for him**.

Think carefully about what the writer of Hebrews states. "It is _appointed_ for man to die once," and "it is _appointed_ " for man to face "judgment" afterward. "Appointed," as in "reserved," as in ordained. The raw and honest truth is, all of us _are_ judged, my friend, all of us _must_ be judged, for our first death in Adam is due to the same "pride of life" that rises up in all of us in regard to this human form and the things of the world. And His saints are no exception. In fact, as we have learned, we must be judged first (Deut. 8:1-3; I Peter 4:17).

As Revelation 11:13 shows, out of the shaking of both heaven and earth (Heb. 12:27), "seven thousand" men are "slain." Our word "slain" is found in the sixth seal where we read, "And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to _slay_ the third part of men" (Rev. 9:14-15; KJV).

Also remember that those who are "slain" or _killed_ , as it were, _are those who repent_ (Rev. 9:20), therefore they comprise the "seven thousand," also called the "remnant" in Revelation 11:13. Again, they are the "tenth part" of the "city" of God, a tenth of the _tithe_ as illustrated by Lot. They represent "the LORD's portion," the "best and holiest part of everything given to you" (Num. 18:29; see also Ezek. 14:22-23). As for the idea of "fell," we read in Revelation 1:17 in regard to John, "And when I _saw_ him, I _fell_ at his feet as _dead_ " (I John 3:2).

In agreement with our perspective, remember what Peter wrote. "One _day_ is with the Lord as a _thousand years_ , and a _thousand years_ as one _day_ " (see also Revelation, Chapter 20). Now, consider the following illustration.

As we see in our illustration, the seven churches of Revelation are signified by the seven branches of the lampstand, each lampstand giving the "day" or "light" or _manifestation_ of God's purpose on earth, and God's purpose is never more exemplified than by His work among us and by those who overcome in each of the seven churches (Rev. 2:7, 11, 17, 29; 3:6, 13, 22).

Romans 11:4-5 (NKJV)  
4 But what does the divine response say to him? _"I have reserved for Myself_ _seven thousand men_ _who have not bowed the knee to Baal."_ 5 Even so then, at this present time there is a **remnant** according to the election of grace.

Here Paul is referring to Elijah the prophet and his appeal with God in I Kings, Chapter 19 (remember Revelation 11:6). When Elijah remarked that he was the only one left, the Lord told him, "I have reserved for Myself _seven thousand men_ who have not bowed the knee to Baal" (I Kings 19:18). So for each of the _seven_ branches, we have a _thousand_ , which when added together, is _seven thousand_. When viewed in this fashion, our "seven thousand men" clearly represent the "remnant." Do we find "Baalism" in the seven churches? We do (see Rev. 2:14).

Seven is the number of "fullness" and speaks of the _conclusion_ or _end of the age_. Once seven is reached, we are at the Feast of Tabernacles, which incorporates the harvest of _oil_ (olives) and _wine_ (grapes). This harvest clearly involves a _separation_ as typified by the Parable of the Tares and the Sheep and Goats which we considered in previous chapters (Matt. 13:24-30; 36-43; 25:31-46; see also Rev. 6:6 and 14:14-20).

Vallowe states that "one thousand" speaks of " _divine completeness_ and the _glory of God_ ," so it makes sense that it relates to the "Day" or "light" or _manifestation_ of God's purpose on earth through His _elect_ who bear "much fruit," the "sons of _light_ and sons of the _day_ " (I Thess. 5:5; II Peter 3:8). "Even so then, _at this present_ time there is a _remnant_ according to the election of grace" (Rom. 11:5). What does Paul say next?

Romans 11:6 (ESV)  
6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

Friend, the elect or chosen or remnant are not special people. Rather, they are the "election of grace," chosen by Christ, just as He chose His twelve disciples in His day and that according to His Father's divine will. This being true, they can come from anywhere, from any culture and from any walk of life. This is His doing, not ours.

What is important to again note is, that in Jesus' time, He didn't select His disciples from the religious segment of the scribes, Pharisees, or Sadducees. Instead, He picked common men, men of little or no reputation among the people. Is the same thing true today? Personally speaking, I believe it is, for when we consider Christ in His time, there were few in the religious circles who followed Him through His death, burial, and resurrection to arrive at the upper room.

One thousand can also be seen as _three tens_ (10 x 10 x 10). Would each "ten" represent a "third part," meaning that for each "day" of the Lord, it incorporates all three of our "third parts"; the called, chosen, and faithful? After all, one cannot be chosen unless they are first called. And one cannot be faithful unless they have first been called and chosen.

As we know, _three_ speaks of "divine completeness" and "resurrection" (Bullinger; Vallowe). As for _ten_ , here again, is what Stephen Jones wrote (bolding mine).

_Ten_ is the number of divine **order being reestablished one way or another through the judgment of the law** (as pictured by the Ten Commandments). In other words, **it manifests the actual sentence of the law which follows the gathering and presentation of the evidence**. After the Holy Spirit has revealed the evidence to expose men's hearts (i.e., number nine), the Judge reveals the law. **That is, he pronounces the sentence** (i.e., number ten) **according to the law**.

**Ten is the number that portrays that time of judgment when men either receive** reward **or come under divine judgment.** _One way or another, the law must be fulfilled and the divine order reestablished_.

In keeping with Jones' explanation, consider the following.

2 Peter 3:9-15 (NKJV)  
9 **The Lord is not slack** concerning _His_ promise, as some count slackness, **but is longsuffering toward us** , not willing that any should perish but that all should come to repentance. 10 **But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.** 11 Therefore, since all these things will be dissolved, what manner _of persons_ ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, **because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat?** 13 Nevertheless we, according to His promise, **look for new heavens and a new earth in which righteousness dwells.** 14 Therefore, beloved, **looking forward to these things** , be diligent to be found by Him in peace, without spot and blameless; 15 and consider _that_ the longsuffering of our Lord _is_ salvation--as also our beloved brother Paul, according to the wisdom given to him, has written to you...

In agreement with Paul in I Thessalonians, Chapter 5, Peter also describes the "day of the Lord" coming as "a thief in the night." The result? "The heavens will pass away with a _great noise_ , and the _elements_ will melt with fervent heat; both _the earth and the works that are in it will be burned up_." Not for a moment do I believe this to be literal.

Our phrase "great noise" is an adverb which occurs only here in the Bible. Vine's tells us it is "from _rhoizos_ , 'the whistling of an arrow,' signifies 'with rushing sound,' as of roaring flames." I immediately think of Acts 2:2 and the "rushing mighty wind" of the baptism of the Holy Spirit.

As for our word "elements"? Strong's definition reads, "Something _orderly_ in arrangement, i.e. (by implication) a _serial_ ( _basal, fundamental, initial_ ) constituent (literal), proposition (figurative)." In Galatians 4:3, Paul writes, "Even so we, when we were children, were in bondage under the elements of the world." The idea of "fundamental" or "initial" (beginning) points to the natural and carnal essence of the "first man Adam" (I Cor. 15:45, 47). I believe it is this carnal essence which "will melt with fervent heat," agreeing with "the earth and the works that are in it" being "burned up" (I Cor. 15:47-49); also agreeing with our understanding of the "inhabitants of the earth" which we considered earlier (Rev. 8:13). Confirmation is again found in the sixth trumpet and the "plagues" or strokes of the "fire and smoke and brimstone" (judgment) which issues from the horsemen (Rev. 9:17-18).

For each of the seven branches in our illustration, we have a "thousand," indicative of the overcomers or remnant in each of the seven churches (for God always has a remnant). Our illustration of the lampstand and the Feasts of Israel also agree, for both apply to the work of Christ at the end of the age. Who else but the elect of God will arise to give a testimony at that time?

Matthew 24:31 (NKJV)  
31 And **He will send His angels** with **a great sound of a trumpet** , and **they will gather together** His elect from the four winds, from one end of heaven to the other.

Who are the angels in this passage? Would it be the "four angels" of the sixth trumpet? (Rev. 9:13-15) Consider what Stephen Jones wrote concerning the spiritual meaning of four (bolding mine).

Four (daleth)

The Earth, Material Creation

Daleth is a door in Hebrew.

In biblical numerology, four is the number of the earth, or the material creation of God. On the fourth day of creation the material world was finished (Gen. 1:14-19), thereby allowing God to furnish it with living creatures. The gematria of the Hebrew phrase, h'eretz, "the earth," is 296, which is 4 x 74.

There were also four great divisions of mankind represented by the cherubim (Ezek. 1:5), or the four "beasts" around the throne (Rev. 4:6). These represent all creation.

Likewise, there are four gospels, each corresponding to a different "beast" around the throne. Matthew presents the Lion, saying, "Behold the King." Mark presents the Ox, saying, "Behold the Servant." Luke presents the Man, saying, "Behold the Son of Man." John presents the Eagle, saying, "Behold the Son of God."

In accordance with this also were four colors in the curtains of the Tabernacle of Moses. The purple proclaimed, "Behold your King." The scarlet proclaimed, "Behold the Servant." The white proclaimed, "Behold the Son of Man." The blue proclaimed, "Behold the Son of God."

In geometry, a four-sided square represents the earth, while a circle represents heaven, eternity, and the realm of spirit.

The fourth book of the Bible is the book of Numbers, whose Hebrew title is B'Midbar, "The Wilderness." The wilderness symbolically represents the earth. On the Day of Atonement, the second goat (Christ) was led into the wilderness by a "fit man" to remove sin from all the people (Lev. 16:10, 21). Thus, after His baptism on the Day of Atonement, Jesus was led by the Spirit into the wilderness to be tested by the devil. This was to fulfill the law of the second goat.

At the end of Psalm 4, we find that it is "to the chief Musician upon Nehiloth," which means inheritances. It has to do with inheriting the earth (Matt. 5:5), beginning with our own "earth," our own "Canaan," our Promised Land, the glorified body. Yet before the righteous can inherit the earth, they must be trained and disciplined in the earth, often suffering to test their faith. Thus, Israel had to be tested in the wilderness (Ps. 95:8; Heb. 3:8) before they could inherit the land of Canaan.

Beloved, the "four angels" define the _fourfold_ manifestation of the "Spirit" and "message" of the true gospel of the kingdom (Matt. 24:14; Rev. 14:6-7) incorporated in the fulfilling of every "jot" and "tittle" of His divine law as Jesus declared in Matthew 5, verses 17 through 20. As Jones states, "It has to do with inheriting the earth (Matt. 5:5), beginning with our own 'earth,' our own 'Canaan,' our Promised Land, the glorified body. Yet before the righteous can inherit the earth, they must be trained and disciplined in the earth, often suffering to test their faith. Thus, Israel had to be tested in the wilderness (Ps. 95:8; Heb. 3:8) before they could inherit the land of Canaan."

Note how Jones describes _four_ as representing the "wilderness" which "represents _the earth_. On the Day of Atonement, the second goat (Christ) was led into the _wilderness_ by a 'fit man' to remove sin from all the people (Lev. 16:10, 21). Thus, after His baptism on the Day of Atonement, Jesus was led by the Spirit into the _wilderness_ to be tested by the devil. _This was to fulfill the law of the second goat_." What did John write? "Herein is our love made perfect, that we may have boldness in the _day of judgment_ : because as he is, so are we in this world" (I John 4:17). Immediately following His baptism, Christ entered the "wilderness of Judea" in the "power of the Spirit" (Luke 4:14), ushering in the "day of judgment" for the Jews.

What was the purpose of the "Day of Atonement"? _National cleansing_ , i.e. the removal of _all_ sin from _all_ the people of Israel. And what does our sixth trumpet signify? The "Day of Atonement." Do you see that this "Day," reflected in Jesus' baptism, speaks of those who endure to the end of themselves and truly lay down their lives for His sake (Matt. 16:25)? Is this not typified by those who are "killed" (second death) in the sixth trumpet (Day of Atonement)? And wouldn't this be the elect, chosen by the Lord even as Jesus Himself was chosen by the Father? In light of all that we have considered, look at what Paul stated in Romans 11:7.

Romans 11:7 (NKJV)  
7 What then? Israel has not obtained what it seeks; **but the elect have obtained it** , and the rest were blinded.

Beloved, as it was then, so it will be again at the end of the age. As Paul made clear in I Thessalonians 5:3, there will be those who "say, 'Peace and safety!'" and then "sudden destruction" will come upon them, but for those who are "sons of the day," the "Day of Trumpets" will not come as a "thief in the night" and they will not experience the "wrath" but will "obtain salvation" in the "Day of Atonement" (I Thess. 5:9). That being said, let's take a moment to consider the "Day of Trumpets" more in the next chapter.

# Chapter Thirty

# THE DAY OF TRUMPETS

Let's look at our illustration of the lampstand once again.

As we have learned, the "Day of Trumpets" is the first day of the Feast of Tabernacles and its purpose was to signal the most solemn and most important segment of all the feasts, known as the "Day of Atonement." It was on this day that Jesus came to John the Baptist and was baptized, _fulfilling all righteousness_ in perfect obedience to the Father. In keeping with the ordinances of this feast, the Lord Jesus was immediately taken into the "wilderness" (4; earth) to be tempted by the devil. However, immediately _after_ His baptism, and _before_ He entered the "wilderness," we find that the "heavens were opened to Him" (Matt. 3:16) and the Spirit of God descended "like a dove" and came upon Him and _remained_. At this point, Jesus the _man_ became Jesus the _Christ_ , the "Son of the living God" (Matt. 16:16). Was there anything in Him at this point which _could_ be "tempted"? Not at all! So why did Jesus go into the "wilderness"? As Jones states, it was "to _fulfill the law_ of the second goat" and "remove sin from all the people" (Lev. 16:10, 21). This He did through His precious sacrifice on the cross.

Tradition has long stated that the "wilderness" into which Jesus entered was literal, however, I don't believe this to be true. After all, we are told that John the Baptist "came preaching in the _wilderness_ of Judea." If this were a literal wilderness, who was there to hear his preaching? Furthermore, if you read the first chapter of the Gospel of John, you will find that Jesus did not enter any type of literal wilderness; rather, He went into the same "wilderness of Judea" as John did, referring to the _spiritual desolation_ which was evident in the Jews of Jesus' day. Shortly after His baptism, we see the Lord beginning to choose His disciples (again, see the Gospel of John, Chapter 1).

What is quite interesting to note is the fact that the "wilderness" to which John and Jesus came was the "wilderness of _Judea_ ," not Italy, not Rome, but " _Judea_." Did this clarify the need for the Jews to repent? Wasn't it the Jews who were John and the Lord's strongest opponents? Is the same thing true today? As for the true nature of the "wilderness," see I John 2, verses 15 through 17, Isaiah 14, verses 16 and 17, and Hebrews 3, verses 7 through 19.

If my understanding of the trumpets is correct, and if the fifth trumpet coincides with the "Day of Trumpets," then what does this symbolize today?

Remember, "trumpets" simply define _the unfolding of prophecy_. And in the case of the "Day of Trumpets," there were _two silver trumpets_ used to announce the start of this day. _Two_ is our number of "witness," while _silver_ represents "redemption." So in the Lord's time, the "two silver trumpets" if you will, were the "two witnesses" of John the Baptist and the Lord Jesus Christ, each of them _coming in accordance with the prophecies_ (trumpets) which had been declared long before (Isaiah 40:3-5; 42:1-7). Please consider.

Matthew 17:10-13 (NKJV)  
10 And His disciples asked Him, saying, " **Why then do the scribes say that Elijah must come first?** " 11 Jesus answered and said to them, "Indeed, Elijah is coming first and will restore all things. 12 But I say to you that **Elijah has come already** , and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands." 13 **Then the disciples understood that He spoke to them of John the Baptist**.

Here the disciples asked Jesus, "Why then do the scribes say that Elijah must come first?" Jesus made it clear, telling them that "Elijah has come already" and that "Elijah" was John the Baptist (see also Matt. 11:13-15; Luke 1:17). With this in mind consider the following.

Malachi 4:1-6 (ESV)  
1 "For behold, **the day is coming, burning like an oven** , when all the arrogant and all evildoers will be stubble. **The day that is coming shall set them ablaze** , says the Lord of hosts, so that it will leave them neither root nor branch. 2 But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. 3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, **on the day when I act** , says the Lord of hosts. 4 "Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel. 5 " **Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes.** 6 **And he will turn the hearts of fathers to their children** (1) **and the hearts of children to their fathers** (2), lest I come and strike the land with a decree of utter destruction."

In this prophecy from Malachi, we read, "Behold, the day is coming, _burning like an oven_." When we bring this to the fifth trumpet, we read, "And he opened the bottomless pit, and smoke arose out of the pit like the smoke of a great _furnace_." Remember, Vine's defines our word "furnace" as "an _oven_ , furnace, kiln," so our "day" in Malachi agrees with the "Day of Trumpets."

Now, notice that Malachi's prophecy goes on to state, "Behold, I will send you Elijah the prophet _before_ the great and awesome day of the Lord comes," i.e. _before_ the _seventh_ and _final_ day, "And he will _turn the hearts of fathers to their children_ and _the hearts of children to their fathers_." Here we find two different aspects in the coming of Elijah. Please consider.

Luke 1:5-17 (NKJV)  
5 There was in the days of Herod, the king of Judea, a certain priest named **Zacharias** , of the division of Abijah. His wife _was_ of the daughters of Aaron, and her name _was_ **Elizabeth**. 6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7 But they had no child, because Elizabeth was barren, and they were both well advanced in years. 8 So it was, that while he was serving as priest before God in the order of his division, 9 according to the custom of the priesthood, his lot fell to burn incense when he went into the temple of the Lord. 10 And the whole multitude of the people was praying outside at the hour of incense. 11 Then an angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 And when Zacharias saw _him,_ he was troubled, and fear fell upon him. 13 But the angel said to him, " **Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John**. 14 And you will have joy and gladness, and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother's womb. 16 And he will turn many of the children of Israel to the Lord their God. 17 **He will also go before Him** in the spirit and power of Elijah **,** _'to turn the hearts of the fathers to the children,'_ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord."

As we see, the father of John the Baptist was visited by an "angel of the Lord" which tells him that his wife, Elizabeth, will have a son "and you shall call his name John." "He will also go before Him _in the spirit and power of Elijah_ , 'to turn the hearts of the fathers to the children.'" This agrees with the first half of our prophecy in Malachi, leaving "the hearts of children to their fathers" yet to be fulfilled. We've already found that "Elijah" is suggested in Revelation 11:6, which is explained by James 5:17. Would this represent the fulfilling of the second half of our prophecy? I believe it would.

When we link the coming of Elijah with the fifth trumpet and the idea of our "oven," we again see our "Day of Trumpets," our two witnesses to the Jews (John and Jesus Christ) reflecting our two witnesses to the Gentiles or nations. Since the fifth trumpet defines the "Day of Trumpets," it precedes the sixth and seventh trumpets or "days," thereby aligning with " _before_ the great and awesome day of the Lord comes."

So what is meant by "the hearts of children to their fathers"? Jude tells us.

Jude 1:3-4 (ESV)  
3 Beloved, although I was very eager to write to you about our **common salvation** , I found it necessary to write appealing to you **to contend for the faith that was once for all delivered to the saints**. 4 For **certain people have crept in unnoticed** who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

Brothers and sisters, there is but one gospel of the Lord Jesus Christ, not hundreds. There is but one truth and understanding, not many. The gospel which Jesus and the apostles preached was _the true gospel_ , and as Jude warned concerning this "common salvation," there would be "certain people" who would creep into the body of Christ, "unnoticed," who would "pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ."

Doesn't the teaching of eternal torment not pervert God's grace, propagating the idea that God is a respecter of persons, so too the idea of a rapture? Haven't many of the religious denominations and organizations of our day opened the door to the carnal acceptance of our fleshly indulgences, indicating their blindness and resistance to the self-denial which Jesus taught? Beloved, _this is not the gospel_ which Jesus and the apostles declared.

1 John 2:13 (KJV)  
13 I write unto you, fathers, **because ye have known him** _that is_ **from the beginning**. I write unto you, young men, because ye have overcome the wicked one. I write unto you, **little** children, because ye have known the Father.

Who are the "fathers"? They are those who knew Christ "from the beginning," i.e. the _apostles of Christ_ , and since that time, it is obvious that we have fallen further and further from their doctrine, evidenced by the large number of denominations and organizations that stand today, each powerless and divided from the other because of their allegiance to their "labels" and teachings. Don't all of us need to be turned back to the "fathers"? We do, dear brother and sister, we do.

Finally, the fifth trumpet carries the spiritual meaning of "grace" as well as "sin." In the opening of the "bottomless pit," we see the rising up of the "beast" or _carnality_ of man reaching its _fullness_ where sin becomes "exceedingly sinful" (Rom. 7:13). This, my friend, defines the "great tribulation" of which Jesus spoke in Matthew 24:21. But it is during this time that the "days" (Feast of Tabernacles) will be shortened "for the elect's sake" (Matt. 24:22). Just as John the Baptist and our Lord came during the "fullness of the _time_ " of the Jews (Gal. 4:4-5), so the two witnesses shall arise during this period of great tribulation, which is the "times" or " _fullness_ of the Gentiles (nations)" (Luke 21:24; Rom. 11:25; see our illustration of the lampstand).

# Chapter Thirty-One

# THE DAYS OF NOAH AND LOT

Luke 17:26-30 (NKJV)  
26 And as it was in the **days of Noah** , so it will be also in the **days** of the Son of Man: 27 They ate, they drank, they married wives, they were given in marriage, until the **day** that Noah entered the ark, and the flood came and destroyed them all. 28 Likewise **as it was also in the days of Lot** : They ate, they drank, they bought, they sold, they planted, they built; 29 but on the **day** that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed _them_ all. 30 Even so will it be in the **day** when the Son of Man is revealed.

Note the context of our passages above. Jesus speaks of the "days," _plural_ , "of the Son of Man." He then speaks of the "day," _singular_ , "that Noah entered the ark" in conjunction with "the _day_ that Lot went out of Sodom." So we have "days," followed by a "day." How do we explain this? By the three "days" of the spiritual fulfillment of the Feast of Tabernacles.

Our word "likewise" connects the "days of Noah" _with_ the "days of Lot," giving us a _twofold_ picture of where we stand at this present time. If my understanding is correct, the "days of Noah" coincide with the fifth trumpet while the "days of Lot" coincide with the sixth. The "days of Noah" refer to the "flood," while the "days of Lot" refer to the "fire and brimstone" of the "second death," God's "day of judgment" as pictured in Sodom and Gomorrah (Matt. 10:15; 11:23-24; Mark 6:11; II Peter 2:7; Jude 1:7; Rev. 11:8).

Now, let me reiterate an understanding that is critical. In regard to the seven messages or prophecies to the seven churches, it is important for us to realize that as each trumpet sounds or each prophecy unfolds, _the corresponding conditions that arise in the church remain from one trumpet to the next, becoming a part of her overall spiritual condition_. As I've mentioned before, the "finished product" if you will, is the _seventh_ or final church of Laodicea, a _mixture_ of hot and cold, wheat and tares, and sheep and goats. As for the separation? This will be accomplished by the "sons."

All the conditions which cause the church to fall away are found in the first four churches. This being the case, what follows is the fifth, sixth, and seventh trumpets, also called our "three woes" (Rev. 8:13). And, just as the conditions of each church arise to remain and enter into the next, the same is true of the last three trumpets. This being true, the fifth trumpet overlaps into the sixth and the sixth into the seventh. And the seventh? It is the "fullness" or _manifestation_ of _all_ the conditions described in the first six. Now, let's compare the "days of Noah" with the fifth trumpet.

Revelation 9:1-4 (KJV)  
1 **And the fifth angel sounded** , and I saw a star (which had fallen) fall from heaven unto the earth: and to him was given the key of the bottomless pit. 2 And **he opened the bottomless pit** ; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. 3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. 4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

The opening of the "bottomless pit" is synonymous with the beast which rises out of the sea in Revelation, Chapter 13. As we learned, this is confirmed by Revelation 11:8 and the definitions of "bottomless" and "pit."

In Revelation 13, John sees a beast " _rise up_ out of the sea" (Rev. 13:1). Our phrase "rise up" is _anabainō_ , which means, "To _go up_ (literal or figurative)." This same word is translated as "there arose" in Revelation 9:2 in regard to the "smoke" which comes from the "bottomless pit." So the "smoke" of the bottomless pit illustrates the "rise" of the beast of the sea.

Rising is not an instantaneous act. When something rises, it does so until it reaches its _full_ height. This being true, once this point is reached, we arrive at the _end_ of its rising, which in essence, indicates the "fullness" or "seven" of it. This is what we see in the fifth and sixth trumpets. Just as it was in the "days of Noah," so shall it be in the "days" when the Son of Man is revealed. The "flood" of Noah's day reflects the "rise" of the beast of the sea, illustrated by the fifth and sixth trumpets until it reaches its _fullest_ potential in the seventh and succeeds in sweeping away so many as it did in Noah's time.

The flood of Noah's day is the "type," while the opening of the bottomless pit and the rising of the beast of the sea are the "antitypes," i.e. the _spiritual fulfillment_ of the literal flood recorded in the book of Genesis. However, the "flood" in our day is not one of water, but of deception, as indicated by the fact that it comes from the "mouth" of the "serpent" (Rev. 12:15-16). And when is deception most efficient? When we are found "drunk" on the spirit of the world, incapable of sound reason and judgment and completely unable to discern the signs of the times.

The "smoke" of the bottomless pit is the perfect symbol for deception. After all, smoke obscures our ability to "see" or _understand_ the coming of His kingdom (John 3:3), which we should now realize is _the fulfilling of the law and the prophets_ , the words of Christ to the churches which have been unfolding before us as the "trumpets" of Revelation. The coming of His kingdom has been taking place for almost two thousand years now as the Lord advances our Father's will on the earth.

As we have found, the beast of the sea does not represent an individual or seven nations or a particular social or political group of any sort. Rather, it represents the rise or _increase_ of the _six_ things the Lord hates, the _seventh_ which is an abomination to him (Prov. 6:16-19), in other words, the intensity of "discord" (Rev. 12:10), of the _manifestation_ of the _carnal mind_ , which clearly is "death" (Rom. 8:6).

The flood of Noah did not take place all at once. It began "in the _six hundredth_ year of Noah's life, in the _second_ month, the _seventeenth_ day of the month. On that _day_ all the _fountains of the great deep were broken up_ , and _the windows of heaven_ were opened" (Gen. 6:11). The "fountains of the great deep" refer to the _depth_ of man's carnality while the "windows of heaven" speaks of God's grace in its midst. Do our numbers have significance? Of course.

"Six hundredth." _Six_ speaks of man's enmity with God, verified by Genesis 6:12 where we read, "All _flesh_ had _corrupted_ their way on the earth." In direct contrast, _one hundred_ speaks of the "elect" or "chosen" of God, the "children of promise" (Vallowe) as typified by Noah and his family. Mark Lane cites 600 as, "Armed force," which agrees with Revelation 17, verses 10 through 14.

Our "second month" speaks of _division_ and _witness_ , again in the fact that Noah and his family (witness) were separated (division) from the world by the flood, rising above it as the others perished. This agrees with our Parables of the Tares and the Sheep and Goats.

And _seventeen_? Jones describes it as the number of "victory" while Bullinger wrote that it stands for "the perfection of spiritual order." "Victory" as portrayed in Noah and his family, and "the perfection of spiritual order" as seen in our "seven heads and ten horns" (17) of the beast which rises out of the sea (Rev. 17:8-13).

Once the flood started, water began to rise from below and fall from above, and slowly but surely rose to a level of complete and utter destruction. Again, the _waters below_ typify the rise of man's carnality while the _waters above_ typify the Lord's blessing on those who have "ears to hear" (Gen. 1:7; Isa. 55:6-11; James 5:17-18).

Genesis 7:17-24 (NKJV)  
17 Now the flood was on the earth **forty** days. The waters increased and lifted up the ark, and it rose high above the earth. 18 The waters prevailed and greatly increased on the earth, and the ark moved about on the surface of the waters. 19 And the waters prevailed exceedingly on the earth, and all the high hills under the whole heaven were covered. 20 The waters prevailed fifteen cubits upward, and the mountains were covered. 21 And all flesh died that moved on the earth: birds and cattle and beasts and every creeping thing that creeps on the earth, and every man. 22 All in whose nostrils _was_ the breath of the spirit of life, all that _was_ on the dry _land,_ died. 23 So He destroyed all living things which were on the face of the ground: both man and cattle, creeping thing and bird of the air. They were destroyed from the earth. Only Noah and those who _were_ with him in the ark remained _alive._ 24 And the waters prevailed on the earth **one hundred and fifty days**.

As we see, we have two significant numbers to consider, "forty" and "one hundred and fifty days."

Remember "forty"? It's the length of time a woman is pregnant and symbolizes tribulation (judgment), the time of "trial" and "probation" for the people of God. Once again, this points to the Lord's mention of "birth pains" in Matthew 24:8 and Paul's statement in I Thessalonians 5:3 about "sudden destruction" "as labor pains upon a pregnant woman." This also ties in with our understanding of our "forty and two" months, our "two" in "forty and two" representing the division and witness which results from this "trial" and "probation," indicative of those who truly endure to the end and those who are left desolate.

Our number "one hundred and fifty" is certainly significant. Mark Lane cites this number as, "Curse on evil sons," which is also the product of 15 x 10. As we have found, ten "signifies 'the works of the law,'" that "which brings divine order" (Jones). And fifteen? Stephen Jones writes that fifteen signifies "the hand (outworking) of the inspiration of the Holy Spirit, which gives us a new direction in life." It "speaks of entering God's rest when we dwell on God's holy hill." Would this not be illustrated by Noah and his family? It would, for Noah's name means "rest."

Luke 17:26-30 (NKJV)  
26 And as it was in the **days of Noah** , so it will be also in the **days** of the Son of Man: 27 They ate, they drank, they married wives, they were given in marriage, until the **day** that Noah entered the ark, and the flood came and destroyed them all. 28 Likewise **as it was also in the days of Lot** : They ate, they drank, they bought, they sold, they planted, they built; 29 but on the **day** that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed _them_ all. 30 Even so will it be in the **day** when the Son of Man is revealed.

The story of Lot in Genesis, Chapter 19, begins with "two angels" who came to Sodom "at even" (Gen. 19:1). Two, as in "two witnesses"? In Genesis 19:4 we read the following.

Genesis 19:4-5 (KJV)  
4 But before they lay down, the men of the city, _even_ the men of Sodom, compassed the house round, both old and young, all the people from every quarter: 5 And they called unto Lot, and said unto him, **Where** _are_ **the men which came in to thee this night? bring them out unto us, that we may know them.**

Our phrase "know them" refers to sexual intimacy (Gen. 4:1), and in this case, perversion, confirmed by Genesis 19:8 where Lot, in defense of the angels said, "Behold now, _I have two daughters which have not known man_ ; let me, I pray you, bring them out unto you, and _do ye to them as_ _is_ _good in your eyes_ : only unto these men do nothing; for therefore came they under the shadow of my roof."

The idea of Lot in Sodom points clearly to Babylon's "fornication" in the book of the Revelation (Rev. 2:14, 20-21; 9:21; 14:8; 17:2, 4; 18:3, 9; 19:2). Strong's defines this word as, "To _act_ the _harlot_ , i.e. (literal) _indulge_ unlawful _lust_ (of either sex), or (figurative) _practice idolatry_."

Ephesians 5:3 (KJV)  
3 But **fornication** , and **all uncleanness** , or **covetousness** , let it not be once named among you, as becometh saints...

Colossians 3:5 (KJV)  
5 Mortify therefore your members which are upon the earth; **fornication** , uncleanness, inordinate affection, evil concupiscence, and **covetousness, which is idolatry** ...

"To act the harlot." And again, how can one act a harlot unless they are committed to someone else? So Babylon speaks of the unfaithfulness of the church in our time which has been taken by the spirit of the world, committing "fornication" and "covetousness," which Paul declares as "idolatry."

Friend, covetousness covers a great many things. Strong's defines this as, " _Avarice_ , i.e. (by implication) _fraudulency, extortion_ ," taken from the definition which reads, " _Holding_ ( _desiring_ ) _more_ , i.e. _eager for gain_ ( _avaricious_ , hence a _defrauder_ )."

"Desiring more" and "eager for gain." Does this not align with Proverbs 27:20, confirmed by a great many collectives, both secular and religious, who wish to have all moral boundaries removed? Understand, my friend, that today, the world as well as many religions, do not just wish for acceptance, but _conversion_. It is not enough for us to accept their pernicious ways for they also want us to embrace them and teach them to our children. And as is always the case with unlawful lust, we fail to see the long-term effects and suffering that will most certainly arise in future generations.

What God has stipulated in His law is for the good of our being, yet Paul makes it clear to us that the carnal mind is "enmity" with God, which essentially means that we resist what is good for us and choose instead those things which eventually bring us and our families down into the pit of misery and despair.

Do we really need proof of what I say? Is it not enough to see the increase of lawlessness in our country and throughout the world, the constant wars and contention, the mass murders, suicides, domestic disturbances, divorce, drugs, human trafficking, sexual perversion, immigration problems, racism and so on? Is it not already evident that we cannot fix these problems without a major change of heart and mind?

His people are called to be the light of the world (Matt. 5:14) and Jesus said very clearly, "Let your light so shine before men, that they may see your good works, and glorify your Father in heaven" (Matt. 5:16). Who is glorified by "good works"? God, not us. So it is that every vestige of self must be eradicated by the divine process of God, and that divine process clearly includes _tribulation_ (Deut. 8:1-3; Acts 14:22). Our suffering is our humbling, for we do not realize how deep the carnal mind runs in our own being. No wonder the Lord said "endure" to the end.

I am inclined to believe that we are now entering the time of the fifth trumpet as evidenced by the "days of Noah" and edging toward the "days of Lot." While many of us are comfortable in our "world" as it were, others are being swept away by the intense carnality that permeates our present society. Outwardly, things appear somewhat "normal," but inwardly, there is a darkness that is taking many further and further downward to a point of no return.

Be warned, brother and sister. The waters are rising, and just like a natural flood, each is taken at various levels throughout, _not everyone is taken at once_. Ah, but like Noah, if we will turn to God in this hour and stand for His Word, we will find safety and preservation during these dark days.

Romans 7:7-12 (ESV)  
7 What then shall we say? That the law is sin? By no means! Yet **if it had not been for the law, I would not have known sin**. I would not have known what it is to covet if the law had not said, "You shall not covet." 8 **But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness**. Apart from the law, sin lies dead. 9 I was once alive apart from the law, **but when the commandment came, sin came alive and I died**. 10 The very commandment that promised life proved to be death to me. 11 **For sin, seizing an opportunity through the** commandment, **deceived me and through it killed me**. 12 So the law is holy, and the commandment is holy and righteous and good.

Romans 5:20-21 (ESV)  
20 Now **the law came in to increase the trespass** , but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Take time to ponder what Paul wrote in these passages. To sum it up, the law provokes sin in us. Think about it. When your child sees fire for the first time, you tell him not to put his hand in it. And what happens? The moment your back is turned, he puts his hand in the fire. So it is with the law of God and so it is that Paul wrote, "Now the law came in _to increase the trespass_." This aligns with the opening of the bottomless pit and the rise of the beast of the sea, illustrating the intense carnality that even now is flooding our present society.

What have we been describing throughout this study? The fulfilling of the _law_ and the prophets. This being the case, _then the increase of sin is a given_. However, as noted by Paul's remarks in Romans 5, there is a _twofold_ effect. On one hand, it _increases_ sin, but on the other, it _increases_ grace, so that it "might reign through righteousness leading to eternal life through Jesus Christ our Lord." In other words, the same tribulation and suffering that arises due to disobedience in the many is the same tribulation and suffering which provokes obedience in the few. Remember, Lot was distressed by the unrighteousness which was so prevalent in his time, and I am sure that there are many of us today who feel very much the same.

Isaiah 5:20-25 (NKJV)  
20 **Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter!** 21 Woe to _those who are_ wise in their own eyes, and prudent in their own sight! 22 Woe to men mighty at drinking wine, woe to men valiant for mixing intoxicating drink, 23 who justify the wicked for a bribe, and take away justice from the righteous man! 24 Therefore, **as the fire devours the stubble, and the flame consumes the chaff** , _so_ their root will be as rottenness, and their blossom will ascend like dust; **Because they have rejected the law of the Lord of hosts** , and despised the word of the Holy One of Israel. 25 Therefore **the anger of the Lord is aroused against His people** ...

Be warned, beloved, for if we have not yet reached the fullness, it can't be far away. Now more than ever, it is time to turn to the Lord with all of our heart so that we can endure in this evil time.

Malachi 4:1-6 (ESV)  
1 "For behold, **the day is coming** , burning like an oven, when **all the arrogant** and **all evildoers** will be stubble. The day that is coming **shall set them ablaze** , says the Lord of hosts, so that it will leave them neither root nor branch. 2 **But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall.** 3 **And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts.** 4 " **Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel.** 5 "Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. 6 And he will turn the hearts of fathers to their children and **the hearts of children to their fathers** , lest I come and strike the land with a decree of utter destruction."

Thank you for reading my book. It is my sincere hope that it encouraged and enlightened you in your walk with Christ. If so, won't you please take a moment to leave me a review at your favorite retailer? Thank you!

Jack Marshall

**About the Author** :

I was born in California in 1957 but raised in Oklahoma, where my experience with Christianity began at the age of 19. After several years of attending various denominational and non-denominational churches, my love for the Bible and desire to understand the scriptures became a vital part of my life. Ordained in my twenties, I spent several years ministering in homes, jails, and churches. Through in-depth study for the past 41 years, I have discovered that the message of scripture is truly one of hope, love, and encouragement for the entire world.

Connect With Me:

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Other books by Jack Marshall

The Dream – Through the Eyes of Sowing and Reaping

Times and Seasons – An Alternative View of the Day of the Lord

Hell, No! An Alternative View of Hell

The Rapture – Yes or No?

Studies in Revelation – The Beasts of Revelation

The Parable of the Sower

Studies in Revelation – The Second Death

The Unpardonable Sin

Studies in Revelation – The Beast of the Earth

Eastward in Eden

Deep Sleep

The Serpent – An Alternative View of the Devil

Studies in Revelation – The Fullness of the Times

Studies in Revelation – Babylon the Great

Death, Burial, Resurrection – The Divine Process of God in Humankind

Dead Men's Bones – A Case Against Eternal Torment

**Bibliography**

Reference:

E.W. Bullinger (1837-1913), Number in Scripture: Its Supernatural Design and Spiritual Significance, Public Domain, 1921

Biblical Mathematics, Keys to Scripture Numerics, Evangelist Ed F. Vallowe, 1998

The Biblical Meaning of Numbers from One to Forty, Dr. Stephen E. Jones, Copyright 2008, God's Kingdom Ministries, www.gods-kingdom-ministries.net

Bible Numbers for Life, Mark H. Lane, biblenumbersforlife.com

Dr. James Strong (1822-1894), Strong's Concordance, First Published 1890

Marvin R. Vincent (1834-1922), Vincent's Word Studies in the New Testament, First Published 1887

Google, www.google.com

Merriam-Webster Dictionary, www.merriam-webster.com

Wikipedia, https://en.wikipedia.org/wiki/

International Standard Bible Encyclopedia, James Orr, John Nuelsen, Edgar Mullins, Morris Evans, Melvin Grove Kyle, Published 1939

The Feasts of Israel, City Christian Publishing, Kevin J. Conner, Copyright 1980

Bible Translations Used:

KJV, King James Version, Public Domain, 1611

NKJV, New King James Version, Published by Thomas Nelson, Inc., Complete Bible 1982

NIV, New International Version, Biblica, Zondervan and Hodder & Stoughton (UK) (licensed commercial rights), 1973 (NT), 1978 (OT)

ESV, English Standard Version, 2001: Crossway Bibles, a ministry of the Good News Publishers of Wheaton, Illinois, U.S.; Apocrypha 2009 by Oxford University Press

