Hey there, students!
In this lecture, I'm going to talk to you
a little bit about Plato and Aristotle.
There are some of you who have some questions,
such as my new friend, Wilhelm, who asked
me if I could do something on Greek philosophy
explaining Plato and Aristotle.
Wilhelm's my newest friend - newest SUBSCRIBER!
If you'd like to be my friend, it's just as
easy as *snaps* subscribing.
So, if we're thinking about Plato and Aristotle
- two of the big three of Greek philosophy
- keep in mind we've got SPA: Socrates, Plato,
and Aristotle.
Each one of them taught the other.
So, Plato was Socrates' student - Socrates
would have never said that he was his teacher
- but Plato was his student.
And Aristotle was Plato's student.
Now, if we want to contrast Plato and Aristotle,
it's just as easy as looking at Raphael's
classic painting, The School of Athens, which
in my opinion is one of the most beautiful
pieces of art ever produced during the Renaissance.
Of course, there's also Botticelli's Birth
of Venus, but that's a whole other story!
As far as philosophy goes, you can see in
the middle, there is Plato, who is modeled
after Leonardo da Vinci.
And Plato is walking beside his student, Aristotle,
and he is pointing up.
Plato is the Idealist, and that goes into
all of his philosophy, whether it is the ideal
state, the ideal of virtue, that pretty much
the only thing real to Plato was an idea - that
this world is kind of a reflection of the
real world of ideas.
So Plato's pointing up.
Now, notice that Aristotle, in this painting,
is kind of putting his hand over the ground.
Aristotle is a Realist.
While Plato says the only thing that is real
is an idea and in order to understand truth
you need to understand ideas, Aristotle says,
"Wait a minute...
The only thing that's real is what's real
- is what is.
This physical world that we live in is a real
place.
Now, that doesn't seem incredibly revolutionary
to most of you listening, but for Aristotle,
who had been taught by Plato, it was.
To come to the realization that we live in
an actual real place...
Yeah.
Plato and Aristotle each produced a work of
political philosophy.
Plato produced the Republic and Aristotle
produced the Politics.
Now, the Republic is focused on the "Ideal
State."
How could we build the perfect society?
So, Plato says, well, first we get rid of
the family and we get rid of private property
because, according to Plato, what's really
wrong with our society is the way we get into
"mine" and "not mine."
That's all of our arguing.
"That's mine!"
"No, that's mine!"
"That's not mine!" and all of that.
If we got rid of private property, there'd
be one less thing to argue about.
And while we're at that, what about when somebody
says, "That's my kid," "That's your kid,"
or "My daddy can whip your daddy" or something
like that?
Let's just get rid of the family, while we're
at it!
Then, let's get rid of gender roles, of any
sort of conventions that we have in our society
and this would create an ideal state.
And in this, Plato is hoping to transcend
human selfishness.
He sees selfishness as the problem, that we
need to build a state that is cohesive - a
state full of people that don't argue and
fight with each other.
So, the goal here is social unity.
Now, this all may sound like a good idea to
some people, but then again, how many of you
would really want to live in a society where
there are no families, where there's no private
property?
I don't know.
It doesn't sound like a place where I'd want
to live.
A lot of my students say, "Oh, well that would
be fine," and I say, "Well, what if they were
going to take away your X Box?"
"Oh, no, no!
Not my X Box!"
The thing is that "mine" is something that
is basic in our nature, so Aristotle, being
concerned with what's real, what's here, what
actually is, he says, "Why would we want to
transcend human selfishness?"
Human selfishness is part of who we are.
And so, Aristotle is thinking about designing
a government - designing a society - that
acknowledges human selfishness and mitigates
it.
When he looks at Plato's ideal state, he thinks,
"Really, come on!
Who really wants to live there?"
For example, Aristotle says, who would really
care for kids if they didn't belong to anybody?
If I heard that my daughter had been hurt
- was in the hospital - I would drop whatever
I was doing and I would go and tend to my
daughter.
What if I hear that somebody else's daughter
or some random kid was in the hospital?
Well, that's sad, but that child is not mine.
Aristotle feels like if we get rid of private
property, if we get rid of the family, then
we'd just neglect everything because a lot
of times, human selfishness works in our favor.
Human selfishness is why we eat.
It is why we survive.
Keep in mind that if it were a contest between
you or me, it would either be me or...
I would be dead, depending on how big you
are.
So, Aristotle is thinking about how do we
create a WORKING government, acknowledging
human selfishness.
And what he comes up with is the idea not
of the ideal state, but of a state that WORKS.
And he calls this polity, a state that is
balanced, a state where neither the rich nor
the poor can predominate, a state in which
we are really forced to work together, but
at the same time we maintain private property
and the family because that's who we are.
Aristotle says that, "I would rather be someone's
cousin in the real sense than be someone's
son by Plato's standards," where everybody's
everybody's son or something like that.
What does that mean???
So, in summary, this really comes down to
Raphael's painting and Plato pointing up at
the ideal and Aristotle trying to remind his
teacher, "Hey...
Come back down.
We live in a real world, here."
Hopefully, that will get you started.
Of course, I'd invite you to read Plato's
Republic, Aristotle's Politics, and all of
that good stuff, but this will get you somewhere.
