 
# Notes in the Margin

**God has something to say about every verse**

(formerly titled, _The World's Shortest Devotionals on Matthew)_

Steve Husting

SMASHWORDS EDITION

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PUBLISHED BY:

Steve Husting on Smashwords

Copyright 2012-2017 by Steve Husting

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Scripture quotations are taken from the _King James_ version of the Bible (otherwise known as the _Authorized Version)._

The chapters from Matthew were copied from theWord PC Bible software, available for free download from <http://www.theword.net/> They included bracket around certain words to identify the words that were added by the translators for clarity. I left those brackets in. (Why is this important? When we meditate on a passage, our vital point should not depend on a word that was added to the original.)

References to prophecies fulfilled were taken in part from <http://www.godandscience.org/apologetics/prophchr.html>.

A few scripture quotations are taken from the _New King James_ version, copyright 1982 by Thomas Nelson, Inc.

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# Acknowledgements

I give special thanks to my son, Joel, for his help in formatting this ebook version. I also thank my wife for her long patience over the length of time spent on this project.

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All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works. (1 Tim. 3:16-17).

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# Table of Contents

How to Use this Book

Contact

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

Chapter 13

Chapter 14

Chapter 15

Chapter 16

Chapter 17

Chapter 18

Chapter 19

Chapter 20

Chapter 21

Chapter 22

Chapter 23

Chapter 24

Chapter 25

Chapter 26

Chapter 27

Chapter 28

Other books by Steve Husting

Connect with Steve Husting

# How to Use This Book

The brief devotional commentaries attached to each verse of Matthew lend themselves to a variety of uses. Here are a few.

a. Bible teachers can use the comments to answer the question of the hearers: "What am I supposed to do with this? How do I respond to the Lord?"

b. Disciples who wish to be more like Jesus will find many examples on how to imitate Him or to be more holy.

c. People wanting richer prayer times will find a wealth of issues to pray about. There are yet many more ways we can grow!

d. People wondering how a 2,000-year-old book is supposed to guide them will find how thoroughly the Word can influence every area of their lives.

e. Use it like a devotional commentary, and realize that God has something to say to us with every verse of the Bible.

Because prophecies of Jesus in the Old Testament figure so prominently in the Gospel of Matthew, I've chosen to highlight them in boldface. I also included the scripture's origin at the end of my brief commentary.

The Bible text is the King James Version, and includes words we no longer use today, or words with changed meaning. I noted those words along with its meaning in parentheses at the end of my comments. Some of those meanings were taken from the New King James Version.

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# Chapter 1

###  Jesus' Family Tree, 1:1–17

1

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

People wonder if Jesus was a real figure. This genealogy traces real people to the Son. Our Savior is real and alive! (Son of David: fulfills Jer. 23:4-6.)

2

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

Through Judah the Messiah comes. The Messiah may also come to others through us – by our words and conduct.

3

And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

Judah had an illicit relation with Tamar. God can further His purposes in spite of my failings!

4

And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

I don't know anything about these people, but God used them. It's okay to be work in obscurity and not be noticed.

5

And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

Jews and Gentiles (Ruth) are in the genealogy that leads to the Messiah's birth. Today, my ancestry is not as important to God as my willingness to live for Him.

6

And Jesse begat David the king; and David the king begat Solomon of her [that had been the wife] of Urias;

God continued the line despite David's sin with Bathsheba. I won't let the enemy count me out over my sin.

7

And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

Jesus lineage includes kings who largely honored or dishonored God. Into which group will I find myself at the end of the day?

8

And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

Uzziah was also called Azariah in 2 Kings 15. He changed his name, but not his character, and the Lord struck him. "Lord, change my heart!"

9

And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

Ahaz, a wicked king, begot Hezekiah, a great king. I can become great in spite of abusive upbringing or other bad circumstances.

10

And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

A bad king, Manasseh, follows a great king. I can't depend on my good circumstances to carry me forward. I must look to God myself and develop my own relationship with Him.

11

And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: These kings had a short reign before the people were taken captive.

What is happening to the family under my care – becoming captive to the flesh or to Jesus?

12

And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

Once out of captivity, they got another chance at the Promised Land. Jesus has set me free from sin's slavery, so I will make the best of it today.

13

And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

These people probably did not know that they were just a few generations from Messiah's birth. I don't know when He's coming – will I endure a while longer?

14

And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

These names go from A to Z. Jesus is the First and the Last (Rev. 1:17). May my name reflect the best of who Jesus is.

15

And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

As these men's lives lead to the coming of the Messiah, so it is with my life. Second Peter 3:12 tells me I may hasten the day of His arrival!

16

And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

So Jesus came through the lineage of David exactly as God prophesied. I can trust the prophecies regarding the Second Coming of Jesus as well!

17

So all the generations from Abraham to David [are] fourteen generations; and from David until the carrying away into Babylon [are] fourteen generations; and from the carrying away into Babylon unto Christ [are] fourteen generations.

God's work is an orderly work. What characterizes my work? I will be careful and thorough in my work today.

### The Miracle Baby, 1:18–25

18

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

The miracle of the virgin birth: God added something that wasn't there before. I will just follow Jesus today and let Him produce fruit in me by His power. (wise = manner.) (Jesus' time of birth fulfilled: Dan. 9:25.)

19

Then Joseph her husband, being a just [man], and not willing to make her a publick example, was minded to put her away privily.

Joseph was ready to divorce Mary discreetly when he found her pregnant. Do I shame others over the faults I see in them, or am I discreet? (privily = privately.)

20

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

Is it possible that the Holy Spirit has conceived my current uncomfortable circumstances and I should endure patiently?

21

And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

Why did Jesus die? To help us feel good, get rich, gain friends, cure diseases, or beat loneliness? No — to save us from sin! So now I'll deal with sin and wait for the coming kingdom in which I'll receive everything else my heart's longed for..

22

Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

God gave exact, 100% accurate details of Jesus' birth, life, and death centuries in advance. Who says there's no proof of God's existence?

23

**Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel,** which being interpreted is, God with us.

When I deal with sin (verse 21), I'll know the blessedness of "God With Us." (Isa. 7:14.)

24

Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

Being convinced of God's command for us will rouse us from sleep. What does the Lord want me to pursue in faith today?

25

And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

JESUS means "God is Salvation." Am I still looking for someone to help me? That someone already came! Seek Him now.

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# Chapter 2

### Wise Men Come to Worship Jesus, 2:1–12

1

Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

" _3" wise men? The Bible doesn't say how many. What other false ideas do we take for granted?_

2

Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

They came to worship Him. A great reason to come! I am resolved to open my songbook and just worship Jesus.

3

When Herod the king had heard [these things], he was troubled, and all Jerusalem with him.

Were they were troubled that a new king may upset their worldly comforts? Let's fully make Jesus our King today.

4

And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

He asked the people who had the answer. Asking friends and buddies won't get you far if they don't know the Scriptures.

5

And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

God is specific when giving prophecy. Bible prophecy gives actual names, times, and places that we can verify.

6

And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

If a savior had been born anywhere else, then we would know immediately that he was not the one whom God sent. (Micah 5:2.)

7

Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.

Have I asked questions of wise men lately? God gave me prophets, evangelists, pastors, teachers, elders. (privily = secretly.)

8

And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found [him], bring me word again, that I may come and worship him also.

The Christ wasn't far away. Why didn't Herod or others go too? May it not be "too hard" for me to pursue God!

9

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

The wise men came to a young child, not a baby in a manger. Where else did our culture distort a Bible truth? Also, when I look up at a star, I can't tell which home it's over. This was a miraculous event, not a natural one. (Star fulfills Num. 24:17.)

10

When they saw the star, they rejoiced with exceeding great joy.

I'll rejoice when people point me to the greatness of the Savior. Let it revive my heart to worship Him.

11

And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

I too have much treasure to give Him: my heart to love Him, my mind and hand to serve Him, my money to tithe, my home and family to be His kingdom on earth. (Gifts fulfill by Psa. 72:10, 15.)

12

And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

God speaks through His Word. I am "divinely warned" through the Scriptures. I must pay attention to the warnings I get at the Sunday service, where the Word is preached.

### Herod's Plot to Kill Jesus, 2:13–19

13

And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

Do I recognize the political forces acting today to destroy my family and children? Groups like Focus on the Family and No Greater Joy help here.

14

When he arose, he took the young child and his mother by night, and departed into Egypt:

He received a command and followed it. What do I do? Hear and forget? Hear and make excuses, perhaps pretend that His command is merely a suggestion?

15

And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, **Out of Egypt have I called my son.**

Obeying God, Joseph becomes part of the prophecy! God prophesies that He will choose people to rule with Him (Matt. 25:21). Through faith and obedience, I can be part of fulfilling that prophecy! (Hos. 11:1.)

16

Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.

I must practice control so that I don't abuse our authority in home or community if my emotions overcome me.(wroth = angry.)

17

Then was fulfilled that which was spoken by Jeremy the prophet, saying,

Be watchful during any good news (as with the Nativity), for the enemy will try to undo it. Eph. 5:10–18. (Jeremy = Jeremiah.)

18

In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping [for] her children, and would not be comforted, because they are not.

In lands where Jesus and His followers are persecuted, there is much weeping and sorrow. They reject the very one who could help! (Jer. 31:15.)

19

But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

Herod the enemy died. My holy King will outlive all enemies! Even Death and Hell will be no more: Rev. 20:20.

### Joseph, Mary, and Jesus Return to Israel, 2:20–23

20

Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

A clear direction given. The Bible has lots of murky statements, but that doesn't mean that I should ignore or avoid the plain commands of Scripture.

21

And he arose, and took the young child and his mother, and came into the land of Israel.

Did Joseph doubt? Did he wonder and hesitate? No one knows my inner turmoil either, only the actions that I take. What will my actions show people today? Turmoil and timidity, or obedience?

22

But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

Fearful? God knows my time of weakness and gives direction. I'll let Jesus lead when my emotions freeze me. (thither = there.)

23

And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, **He shall be called a Nazarene.**

Jesus was despised because of Nazareth: John 2:46. Is there an area where I've made Him less than a Savior? Do I despise people for their ethnicity though they were made in the image of God?

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# Chapter 3

### John the Baptist's Message, 3:1–12

1

In those days came John the Baptist, preaching in the wilderness of Judaea,

In those days, John came preaching. What am I doing in my days, my generation? What can I get involved in to communicate Christ to others?

2

And saying, Repent ye: for the kingdom of heaven is at hand.

Repent means to change one's mind. Now I seek first His kingdom, the reign of God over me, for I've drifted.

3

For this is he that was spoken of by the prophet Esaias, saying, **The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight**.

Today God has raised up many who will help us get ready for Christ's coming (e.g. my web site: http://stevehusting.com/) (Isa. 40:3.)

4

And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

I admire all those who fully give themselves to their holy calling. May I do the same!

5

Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

God's man rose to preach, and God brought a revival of sorts. Whose heart can I change with a word today?

6

And were baptized of him in Jordan, confessing their sins.

When was I last moved by powerful preaching to confess sin and get right with God? Soften my heart, O God!

7

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

May I not be as a Pharisee who surrounds himself with complacent do-gooders who are without a passion for God!

8

Bring forth therefore fruits meet for repentance:

Jesus died to save from sin. Do I grieve over my sin? Do I guard against sin? If no, where's the proof I'm saved from sin? [meet = fit.]

9

And think not to say within yourselves, We have Abraham to [our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Religious affiliation is not good enough. Do I trust more in the words of a denominational founder over the word of Christ?

10

And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

The Lord is not looking for nice people, but a fruitful people. So I will drink full the water of the Word.(hewn = cut or chopped.)

11

I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:

You, Lord, are mightier than I. Help me keep my eyes on You, Jesus. Baptize me with the Spirit of holiness and fire of love!

12

Whose fan [is] in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

May I be purged today of sin, that I may enter His courts with a clear conscience. Be watchful hourly.

### John Baptizes Jesus, 3:13–17

13

Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

The Savior Jesus came to the lowly servant John. Those who play minor roles can powerfully affect my life. Humility is important.

14

But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

It's okay to ask Jesus questions, but not to question His wisdom or thwart His plans. Obey first, ask later.

15

And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

Jesus answers prayer! May I ask and wait expectantly for an answer. Some answers may be puzzling at first. (suffer = permit. becometh = fitting.)

16

And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

Have you been baptized yet? Follow the example of Jesus. Pray about it; and may the heavens open for you.

17

And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

May these words be the expression of my own heart today. I am well pleased to belong to Jesus and no other.

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# Chapter 4

### Satan Could Not Get Jesus to do Wrong, 4:1–11

1

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

God will not "tempt" me with sin (James 1:12–16), but He will test my character with trials. (tempted = tested.)

2

And when he had fasted forty days and forty nights, he was afterward an hungred.

Temptations seem greater when I am weak. May I be watchful against sin during my weaknesses and prevail!

3

And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

The Tempter mocks my claim as God's child, as he mocked Jesus, and may suggest we test God. Turn from him!

4

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

The Word is my defense against the enemy. It helps me know the difference between God's voice and another's. (Quote from Deut. 8:3.)

5

Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

I do not put God to the test. He is already utterly faithful – testing will reveal whether I truly believe that!

6

And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in [their] hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

Sadly, the Devil knows the Word better than many church–goers today. Can you tell when someone is using the Word out of context? (Quote from Psa. 91:11, 12.)

7

Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

Does a student test his teacher? Does a private test his sergeant? My God above all is to be feared and obeyed. (tempt = test.) (Deut. 6:16.)

8

Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

Will I give up my faith, and time with God, for the riches of this world? What am I showing in daily life?

9

And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

Satan has ownership of this world. Jesus came to take it back for Himself – through the cross.

10

Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

If I stand for God today, I will be exercised to stand against the evil and immorality in my path to come. (Deut. 6:13.)

11

Then the devil leaveth him, and, behold, angels came and ministered unto him.

Bumper sticker seen: "Do not drive faster than your guardian angel." They are spirits to help me, Heb. 1:14. But we are directed to call upon the Father for help (John 16:23), and He will take care of sending angels or not.

### The Light Shines in Capernaum through Christ's Preaching, 4:12–17

12

Now when Jesus had heard that John was cast into prison, he departed into Galilee;

Sometimes a person's death frees us to go where we couldn't go before (though John had not died at this time).

13

And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

Not all people need to put down roots. I need to be ready to leave all if I find God wants me to move.

14

That it might be fulfilled which was spoken by Esaias the prophet, saying,

God knew in advance that these two cities of verse 13 would be around centuries later for the Son to dwell in. (Esaias = Isaiah.)

15

The land of Zabulon, and the land of Nephthalim, [by] the way of the sea, beyond Jordan, Galilee of the Gentiles;

Jesus' message of salvation was for the Jew first. Only after it was rejected did Jesus take it to the non–Jews around the world through His disciples. (Isa. 9:1.)

16

The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

How did they see great light? Through the preaching of the Word, especially of the coming kingdom. Am I receiving much light through the preaching I hear? (Isa. 9:2.)

17

From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

Jesus' message has not changed. Whatever keeps us from getting ready for His coming kingdom needs to be repented of.

### People Respond to Jesus' Call, 4:18–22

18

And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

God is not calling just the high and noble, but simple folk like me to serve Him. Don't take your faith for granted.

19

And he saith unto them, Follow me, and I will make you fishers of men.

He calls me to follow Him, and promises to change me deeply. Following Jesus transforms me from inside out.

20

And they straightway left [their] nets, and followed him.

May I immediately drop what I'm doing and listen when I hear the Lord speaking to me, and be quick to obey.

21

And going on from thence, he saw other two brethren, James [the son] of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

In many cases, family ties are still strong. May godly influences in these families strengthen our tie with God. (thence = there.)

22

And they immediately left the ship and their father, and followed him.

Some of us, when we realize our call, will be strengthened to leave our jobs and cut family ties to go where God calls us.

### Jesus' Fame Spreads, 4:23–25

23

And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

The gospel of the kingdom: a kingdom without sicknesses, demons, or diseases is coming. Good news indeed!

24

And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

His fame never went to His head. He never took drugs to cope, but strengthened Himself with prayer morning by morning. [divers = various.]

25

And there followed him great multitudes of people from Galilee, and [from] Decapolis, and [from] Jerusalem, and [from] Judaea, and [from] beyond Jordan.

Many followed Him on foot, but not in heart. Test: If I were to stop following Him, what would change in my life? If nothing, then what am I really following?

return to Table of Contents

# Chapter 5

### The Happiness of Those in the Kingdom, 5:1–12

1

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

There's a time to pray and a time to listen. Jesus has much to say. May I come just to hear His words for me.

2

And he opened his mouth, and taught them, saying,

Jesus doesn't say anything frivolous. I must study His words, for by them He wants to make me like Him.

3

Blessed [are] the poor in spirit: for theirs is the kingdom of heaven.

Poor in spirit: knowing of your genuine need of God for everything. To them, the kingdom of heaven is better than their "stuff."

4

Blessed [are] they that mourn: for they shall be comforted.

Those who mourn: don't put on a phony happy face before God or He won't comfort you. Be real in every prayer.

5

Blessed [are] the meek: for they shall inherit the earth.

The "meek:" Those with "strength under the control" of the Master inherit the kingdom, not mere "Christians."

6

Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled.

Do you say you're a Christian or, that you hunger and thirst for righteousness? Should there be a difference?

7

Blessed [are] the merciful: for they shall obtain mercy.

Remember that God will treat me as I treat others. Do I want mercy at the judgment? Then show mercy to obtain mercy.

8

Blessed [are] the pure in heart: for they shall see God.

" _Pure in heart:" No "mixture" in the heart, but single–minded in dedication to God. Is this your goal?_

9

Blessed [are] the peacemakers: for they shall be called the children of God.

The peacemakers: they find it more important to make peace than to be right. Do I stick to my guns or yield?

10

Blessed [are] they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

The persecuted: They have proven themselves as those who will stand for the Master. They get the kingdom!

11

Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake.

Blessed are the persecuted. Here is a foreign mindset Christ wants to develop in us, by Spirit's leading.

12

Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you.

Want heaven's great reward? Stand strong for what honors the Lord, even if it means persecution from others.

### Salt and Light, 5:13–16

13

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Is my salt preventing decay and mold around me, or has it lost its flavor and I'm making things worse?

14

Ye are the light of the world. A city that is set on an hill cannot be hid.

No one can see God, but they can see me. So when people watch me, how does my life show them what God is like?

15

Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.2

What God gives me is to be shared, not hidden. Do I live as though His words to me don't affect my life?

16

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

I show my light by my works, not by knowledge. May I live so as to boldly say to my child, "Do as I do."

### Christ Fulfills the Law, 5:17–20

17

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Christ came to fulfill the law. The law's continuing purpose: showing sinners relief in Christ, Gal. 2:19.

18

For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

God's truth will remain unchanging while mankind's ideas come and go. What will I base my life on today? (jot, tittle = small marks over the Hebrew characters.)

19

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.

The law is fulfilled through love and mercy, James 2:13. So those of love and mercy are great in the kingdom of God.

20

For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

How can our righteousness exceed that of the fastidious Pharisees? Righteousness comes by faith in Jesus, and is seen in our obedience to Him. These two things the Pharisees lacked.

### Dealing with Conflict, 5:21–26

21

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

I am in danger if I have any evil intentions toward my fellow man. Seek peace with all men, Heb. 12:14. (Exod. 13.)

22

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

The compassionate knows that troublesome people have troublesome souls, so they are not fools, but needy souls. Calling people names reveals shallowness of heart.

23

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

God came not only to get us right with Himself, but also with our fellow human beings whom we have wounded.

24

Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Do I fear the coming judgment enough to humble myself and heal a strained relationship? Love is the key.

25

Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Jesus is saying this to all, including His disciples. Do I believe God will judge my character and my works based on this chapter?

26

Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

If this sounds scary, it should. God intends to right every wrong that has not been put under the blood and forgiven in this life.

### Don't Have Sex Outside of Marriage, 5:27–32

27

Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

How do I know which person to have sexual relations with? That's easy – only with the person I'm married to! (Esod. 20:14.)

28

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Do I believe mental sexual sin merits the penalty of hell in God's eyes? What do the following verses say?

29

And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

Some people think Jesus was exaggerating about hell. This says that God is serious about dealing with sin.

30

And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

Some people think Jesus was exaggerating when He says to cut off our limbs. Well, which would you prefer, a cut limb for a few decades, or cast into hell?

31

It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

Jesus will be the reason why my marriage remains strong and loving. I will support it, not destroy it. (Deut. 24:1.)

32

But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

Much better to do all in my power to make my spouse love me than to be a cause for divorce.

### Be a Person of Your Word, 5:33–37

33

Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

Do people roll their eyes when I make a promise, or quietly assume that I'll carry it through? (Lev. 19:12.)

34

But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

Have such a character that people simply believe you. If I have to swear it's so, then what does that say about my character?

35

Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Jesus covers all the bases. Though it's "normal" to swear to God, Jesus here discourages the practice.

36

Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

It's not impressive when someone swears by their honor or their mother.

37

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

Does our yes and no mean exactly that, or are we secretly crossing our fingers behind our back?

### A True Heart of Compassion and Mercy, 5:38–48

38

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

We've all heard of this verse. It actually means to be fair in judgment, not to seek revenge! Jesus goes further: be merciful, seek peace. (Exod. 21:24.)

39

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Only the children of the kingdom described in Matt. 5:3–12 will follow this. Others react instinctively in revenge.

40

And if any man will sue thee at the law, and take away thy coat, let him have [thy] cloke also.

Far better to right the wrong with the injured party than to cheat them out of what's theirs.

41

And whosoever shall compel thee to go a mile, go with him twain.

The Romans compelled the Jew to carry their backpacks at times. May I have the compassion to see the need through and not merely do the minimum asked of me.

42

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

God's grace is great; shall we be stingy? Our love will be shown by our actions, not just words or feelings.

43

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

This loving and hating is common sense. But Jesus wants us to think with kingdom sense. (Lev. 19:18.)

44

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Does Hollywood ever teach me this kind of love? Yet God can impart this as He dwells in His servants.

45

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

I mustn't think I'm singled out for bad luck. Good and bad happen to all. How should God's child respond?

46

For if ye love them which love you, what reward have ye? do not even the publicans the same?

No reward for taking the easy road of loving only those who love you, of blessing those who can help you back.

47

And if ye salute your brethren only, what do ye more [than others]? do not even the publicans so?

If I only love those who love me, I'm no better than the worst sinners among us.

48

Be ye therefore perfect, even as your Father which is in heaven is perfect.

I can be as perfect as God is only when God lives His life through me. So I will die to self and allow Him.

return to Table of Contents

# Chapter 6

### What a Genuine Relationship with God looks like, 6:1–4

1

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

The kingdom–minded simply do good to please God. They give out of care, not with the desire to be seen by others and admired.. (alms = handouts to the poor.)

2

Therefore when thou doest [thine] alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

If I boast of my deeds so others will look up to me, then I already got my reward! Instead, choose God's way for an eternal reward.

3

But when thou doest alms, let not thy left hand know what thy right hand doeth:

The Lord wants me to do my good deeds from the heart. Focus on helping them, not on me and how well I give.

4

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

Here is how to get a reward in heaven: Because I gave secretly to please God and not man, God will reward me.

### Kingdom-minded Prayer, 6:5–15

5

And when thou prayest, thou shalt not be as the hypocrites [are]: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

Those enjoying the kingdom of God know God's presence and don't have to get the approval of others. Is God's love real to me?

6

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

The kingdom-minded can simply pray with the sense that God hears them and will take care of their requests.

7

But when ye pray, use not vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking.

The kingdom-minded know they have their Heavenly Father's ear. They don't need to jump through hoops.

8

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Do I worry that my prayers are useless and need more help? Then I have forgotten that God is all-knowing.

9

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

In my prayer, I'm to address God as our Father and to have the greatest reverence for His name.

10

Thy kingdom come. Thy will be done in earth, as [it is] in heaven.

I'm to pray that His kingdom come, that my life conforms to His will. Am I living only for the here and now? Only for myself?

11

Give us this day our daily bread.

Do I take my bank account and job for granted? I need to affirm my dependence upon God or I'll worry.

12

And forgive us our debts, as we forgive our debtors.

Do I realize that forgiveness is conditional? He'll forgive me only if I am willing to forgive others.

13

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

I give in to sin because I do not stand with God against it. I do not think of the shame to follow, or the victory through the cross.

14

For if ye forgive men their trespasses, your heavenly Father will also forgive you:

I need to be reminded: the Father will forgive me if I will forgive others. This is our contract with God. (trespasses = acts outside the bounds of what's proper.)

15

But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

What if I won't forgive others who have wronged me? Then God will not forgive me my wrongs. Plainly written. (trespasses = acts outside the bounds of what's proper.)

### Kingdom Perspective of Fasting and Worldly Goods, 6:16–21

16

Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

The kingdom-minded fast because they want something from God, not men. Should I boast of my spiritual works?

17

But thou, when thou fastest, anoint thine head, and wash thy face;

I am not to make a big show of my spiritual disciplines. Live so as not to call attention to myself. God sees me and that is enough.

18

That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

Have I grown attached to the "treasures" piled up in my home? I'll set my heart on greater rewards above.

19

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

To get the treasures above, I'll labor, pray, and fast privately (6:16-17) as though it was God's will for me.

20

But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

If my heart's treasure's on earth, it's not in heaven. If my heart's above, then I have much to anticipate!

21

For where your treasure is, there will your heart be also.

So we already know whether we have treasure in Heaven waiting for us — where are our heart's desires?

### Seeing the Kingdom Perspective Clearly, 6:22–24

22

The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

My kingdom perspective is the "eye" that determines how well I see everything else. If my "eye," my understanding of the kingdom, is poor, then my views on everything else in life will be wrong. (single = good or healthy.)

23

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great [is] that darkness!

I am a slave 24 hours a day. All day I am a slave of my flesh and passions, or I am a servant of God. How will I live today? Do I "see" things from God's holy perspective?

24

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

We were made to serve one master best of all, to set one above the other, to follow one more than the other. Do we put wealth on a pedestal?

### God Will Take Care of Us, 6:25–33

25

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Why I'm not to worry about getting food and drink: Life is much more that that! This is kingdom reasoning.

26

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

More kingdom reasoning on why I'm not to worry: God sees me as much more valuable than the birds He feeds.

27

Which of you by taking thought can add one cubit unto his stature?

People misapply positive thinking. Simply telling myself that I am rich and cared for won't make it true. But believing that God takes care of me makes all the difference.

28

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Nature has many lessons to offer us. However, we must start with the lessons Jesus taught first. (cubit = about 18 inches.) Jesus uses logical reasoning to guide us to the truth. My faith has a rational, not mystical, foundation. (raiment = clothing.)

29

And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

One of the richest men who ever lived did not wear the finery of the flowers God made! (Solomon was King David's son and himself a king over all Israel. Read about him in 1 Kings and 2 Chronicles.)

30

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?

Jesus uses logical reasoning to guide us to the truth. My faith has a rational, not mystical, foundation.

31

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

Jesus knows exactly what kinds of worries I have! The Bible addresses my concerns even 2000 years later.

32

(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

God doesn't belittle my needs. He knows it's natural for me to worry. But He holds me to a higher standard.

33

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

God promises to meet my needs if I make it my priority in life to seek His rule over everything I am and do.

34

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day [is] the evil thereof.

God wants me to live just for this day and leave tomorrow to Him. How can I worry if I trust Him for that?

return to Table of Contents

# Chapter 7

### Kingdom Principles of Judging Others, 7:1–6

1

Judge not, that ye be not judged.

Do I want God to show mercy to me at Judgment Day? Then I will take care not to judge (condemn) others.

2

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

It's so true – if I point out someone's fault, that person will say, "Oh yeah, what about you? You do the same thing!" (measure = measure or standard of judgment.)

3

And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

I find it much easier to see the faults in others than in myself. Yet often I have exactly the same faults! (mote = speck. beam = plank of wood.)

4

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam [is] in thine own eye?

Until I can point out others' faults in unselfish love, God sees me with a worse problem than theirs: pride. (mote = speck. beam = plank of wood.)

5

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

God is not ready to use us effectively if we are not willing to be put under God's all–seeing eye ourselves. (mote = speck. beam = plank of wood.)

6

Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

Many people won't quickly receive what God had given us except after repentance and humbling. (holy = separated to God.)

### Expecting Good from a Loving Father, 7:7–12

7

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

What an open invitation to prayer! Why do I doubt and give up so quickly? God invites us to pray again and again.

8

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Those who persist in prayer receive. If God isn't the one telling me to stop praying, who is?

9

Or what man is there of you, whom if his son ask bread, will he give him a stone?

What kind of Father do I see of God? Kind or harsh? Which view matches the portrayal of Scripture?

10

Or if he ask a fish, will he give him a serpent?

I wouldn't give my child something too dangerous for his level of development. So I can trust God to give me what I need at the right time.

11

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Too often we make God out to be worse than ourselves, that He can't possibly understand or care as much as we do.

12

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Answered prayer and acts of men are tied together. For best results, ask of God and be kind to my neighbors. God may answer through them!

### The Way to Life is Difficult to Find, 7:13–14

13

Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat:

Why are many on the road to destruction? If I keep choosing the easy way, I'm probably on that way myself. (strait = narrow. thereat = by it.)

14

Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.

God has a wonderful plan for our lives, but He didn't promise that the journey would be an easy one. [strait = narrow.]

### Judge Men of God Carefully, 7:15–20

15

Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

We really are to judge others — to discern whether the spiritual leader is a fraud or worth heeding.

16

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

I am to judge spiritual leaders by their results of godliness, not by my feelings or whether I like them. My feelings and likes can deceive me.

17

Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

If I have the fruit of the Spirit, then I'll recognize it in others. If I don't have it, I may be deceived myself.

18

A good tree cannot bring forth evil fruit, neither [can] a corrupt tree bring forth good fruit.

When you find a trustworthy preacher, stand by him – he won't steer you wrong. (corrupt = bad.)

19

Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Many preachers have fallen in scandal. If they don't repent before God, they will be found out eventually. (hewn = cut.)

20

Wherefore by their fruits ye shall know them.

What kind of character and works are resulting after their years of spiritual toil and study? We are to judge and not turn a blind eye.

21

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Why would I be content to say "I believe in Jesus" when He is looking for people who love to obey Him? If I can't say, "I obey Jesus," then what am I saying about myself?

22

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

If obedience to God's Word does not characterize my spiritual life, then I am only fooling myself.

23

And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

He doesn't say this to the unsaved, but to those who do not obey! Don't think "I'm saved" but "I must obey."

### Fate of the Hearers Versus Doers, 7:24–29

24

Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

I hear His sayings, but do I obey them? That is the crux of the matter. "In one ear and out the other ...."

25

And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

Obedience to Jesus builds up strength against adversity. Is that the narrow way that leads to life (Matt. 7:13–14)?

26

And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

Even some of the saved can be called "foolish." I, too, can agree with His Word without responding to it. That's foolish!

27

And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

The fruit of corrupt trees, of those who had moved off of the narrow road, of those whom He never knew. What a devastating end.

28

And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

Should I be astonished that Jesus' teachings differ so radically from the "wisdom" of this fallen world?

29

For he taught them as [one] having authority, and not as the scribes.

I must be careful to elevate Jesus' words above that of mere mortals. He has authority given by God.

return to Table of Contents

# Chapter 8

### Jesus Cleanses a Leper, 8:1–4

1

When he was come down from the mountain, great multitudes followed him.

Jesus did not stay aloof from the people, teaching. He left the mountain to be with them. Do I exercise my faith among others, or stay separate?

2

And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

The right way to come to Him in prayer — start with worship. I must acknowledge whom I am speaking to. (clean = defilement removed and thus permitted to participate in the community and temple activities.)

3

And Jesus put forth [his] hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

Jesus touches the unclean – including me! A picture of grace: soothing, willing, compassionate, and healing.

4

And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Did I just experience a great spiritual change in my life? Perhaps I should discuss it with a spiritual man. (the gift Moses commanded: Lev. 13.)

### Jesus Marvels at a Centurion's Great Faith, 8:5–13

5

And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,

This centurion came begging Jesus for help. A child of God does not need to beg, but may ask confidently of his Father. (beseeching = begging.)

6

And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.

I could be more specific with my prayers, like this man was. A wandering and uncertain mind creates vague prayers.

7

And Jesus saith unto him, I will come and heal him.

" _I will come." Do I quickly make decisions to come and help when I can, or do I often find it a bother to help others?_

8

The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

I can't get this great faith merely by cramming my head full of Bible knowledge!

9

For I am a man under authority, having soldiers under me: and I say to this [man], Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it].

Real life taught this centurion soldier about how God worked. How does my life situation offer unique insights?

10

When Jesus heard [it], he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

Jesus marveled because He hasn't found this faith even among God's people who have had the Word for centuries. I have the Word; but do I have faith?

11

And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

Here's another incentive for me to strive to live by faith in God: I may sit down with God's heroes of faith in the kingdom!

12

But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

Here is a warning! I may think I'm a son of the kingdom, but if I don't live by faith, I will be cast out for a time!

13

And Jesus said unto the centurion, Go thy way; and as thou hast believed, [so] be it done unto thee. And his servant was healed in the selfsame hour.

I have such little faith because I believe God for so little. May You enlarge my faith, O God, and expand my expectations!

### Jesus Heals Peter's Mother-in-Law, 8:14–15

14

And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.

Jesus was free to work as He wills in Peter's house. Shall I not give Him full permission to work in my house?

15

And he touched her hand, and the fever left her: and she arose, and ministered unto them.

Because He has touched me and healed me, I too will rise up and serve Him. this is how I express my gratefulness to Him.

### The Prophets Identify the Messiah by His Miracles, 8:16–17

16

When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with [his] word, and healed all that were sick:

God let us know prophetically that Jesus would bear with the people's suffering. May I do the same today.

17

That it might be fulfilled which was spoken by Esaias the prophet, saying, **Himself took our infirmities, and bare [our] sicknesses.**

If I think of God's Son as mean and vindictive, then I have the wrong person in mind! I have created a phony Savior who does not exist. (Isa. 53:4.)

### "I Will Follow You, But First ... ," 8:18–22

18

Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

He left for the other side. He did not come to win a popularity contest or win friends. He came to serve. When I'm with others, what do I do?

19

And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.

When was the last time I made a vow to follow Him wholeheartedly?

20

And Jesus saith unto him, The foxes have holes, and the birds of the air [have] nests; but the Son of man hath not where to lay [his] head.

May my words and actions show sincerity in following Him, and accept the cost of discipleship.

21

And another of his disciples said unto him, Lord, suffer me first to go and bury my father.

The father is not necessarily dead yet! It's typical to place family above God. Is that what Jesus wants? (suffer = permit.)

22

But Jesus said unto him, Follow me; and let the dead bury their dead.

If I want to be a "learner" (disciple), I must be willing to sacrifice whatever will prevent the lessons from getting through to me.

### Jesus Calms the Storm, 8:23–27

23

And when he was entered into a ship, his disciples followed him.

Jesus will now lead them into a difficult place. But it starts out so innocently. Now is the time to trust in Christ, and not wait till after I get into trouble.

24

And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

So often I see my troubles as larger than Christ. If He is resting during the trial, then why should I fret over it? (tempest = storm.)

25

And his disciples came to [him], and awoke him, saying, Lord, save us: we perish.

Why am I wide awake, tossing and turning, when I know that I will sail safely to the other side in Christ?

26

And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

So this is why I am fearful: I have little faith. I look forward to greater faith as I learn more of Him!

27

But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

I have much more to learn of Jesus. I will never plumb the depths of His love and wisdom. What'll I learn today?

### Two Demon-Possessed Men Healed, 8:28–34

28

And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

When the disciples walked with Jesus, they went places where no one else dared pass. Take steps of faith today.

29

And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

The demons know they'll be cast into the Lake of Fire. Today, will I hope in God knowing I have a good end? ("the time" = Rev. 20:7-10.)

30

And there was a good way off from them an herd of many swine feeding.

No matter how common–place the circumstances (here, animals feeding), God can use them to bring deliverance in surprising ways. Don't look to circumstances, but to God.

31

So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.

It's not God versus the Devil. The Devil and his demons can only do what God allows. God is the stronger one! (suffer = permit.)

32

And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

If I open myself up to demonic or occult arts involvement, I can expect only violence and destruction to result.

33

And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

When Jesus shows me a deeper walk that involves spending less money, merchants may see Christianity as a threat.

34

And, behold, the whole city came out to meet Jesus: and when they saw him, they besought [him] that he would depart out of their coasts.

Even today people misunderstand what Jesus came to do. They have questions. See my Doubt Busters web site: <http://www.stevehusting.com/doubtbusters>

return to Table of Contents

# Chapter 9

### Jesus Proves that He has Power to Forgive, 9:1–8

1

And he entered into a ship, and passed over, and came into his own city.

No mighty winds this time. Were the disciples fearful going across because of their earlier storm? I don't need to fear later occurrences of similar circumstances.

2

And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

" _seeing their faith." Amazing — Jesus did not consider the faith of the sick one, but of those who reached out to help!_

3

And, behold, certain of the scribes said within themselves, This [man] blasphemeth.

These men did not take kindly to the news of forgiveness of sins. Do I want to see my enemies forgiven through Christ, or do I want revenge on them? (blaspheme = to dishonor deity.)

4

And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

Do I live with the knowledge that God knows my thoughts? Nothing is hidden from Him.

5

For whether is easier, to say, [Thy] sins be forgiven thee; or to say, Arise, and walk?

Too often I look at what's easy for God based on what I think I can do. I severely limit God that way!

6

But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

Okay, if I can believe God for the easy things, it's time I believed Him for the hard things.

7

And he arose, and departed to his house.

If I need to see to believe, then I am a slow learner. Those who take God at His Word grasp truth more quickly.

8

But when the multitudes saw [it], they marvelled, and glorified God, which had given such power unto men.

Sadly, many of us still don't see that God graciously forgives, but they must try harder to be acceptable to Him after sinning. How good it is to confess one's sin, then with gladness thank God for His mercy.

### Jesus Calls Matthew, Eats at His House, 9:9–13

9

And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

Oh, that I would have the confidence to leave all and follow Him if He asked! That would be true freedom indeed.

10

And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

Some Christians have a reputation for being haters because of the way they react to sinners. But Jesus ate with them!

11

And when the Pharisees saw [it], they said unto his disciples, Why eateth your Master with publicans and sinners?

Because of religious pride, these men did not know how to love fellow sinners. What blind bias holds me back? {publicans = Jewish tax-gatherers.)

12

But when Jesus heard [that], he said unto them, They that be whole need not a physician, but they that are sick.

Both broken bones and sprains need hospital help. Whether hypocrite or holy, both sinners need the church.

13

But go ye and learn what [that] meaneth, **I will have mercy, and not sacrifice:** for I am not come to call the righteous, but sinners to repentance.

Sticklers for the law don't understand Jesus and His love that fulfills all the law. Mercy draws sinners to God. (Hosea 6:6.)

### Why Don't We Fast? 9:14–17

14

Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

The churches hold many traditions which contradict other church traditions. Are my own traditions biblical?

15

And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

It's not appropriate to fast while a wedding feast is going on and people are celebrating the couple. Let the times dictate, not rules.

16

No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

An illustration to explain His point: Jesus has a new way of approaching life, which is living in the light of God's goodness and care. You can't tack that onto Judaism or it will be ruined. (rent = tear.)

17

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

Lives based on law can't practice grace. Grace's new wine is kept in a wineskin needing forgiveness and mercy – wineskins of lives responding to God's love. (bottles = wineskins.)

### Jesus Heals the Woman with an Issue of Blood, 9:18–22

18

While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

A prayer of one who comes to Jesus as a trusting little child! Confident, simply prayed, and to the point.

19

And Jesus arose, and followed him, and [so did] his disciples.

Should not a king have demanded that the daughter be brought to Him? Yet Jesus humbly followed. Let's not be so proud that we can't follow simple pleas for help.

20

And, behold, a woman, which was diseased with an issue of blood twelve years, came behind [him], and touched the hem of his garment:

I seem turn to Jesus only after normal remedies fail. So if I want to be spiritually healthy, Jesus is first!

21

For she said within herself, If I may but touch his garment, I shall be whole.

She wasn't trying to convince herself with a pep talk. She really believed it. Faith is confidence.

22

But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

The crowd did not reach out to His hem by faith. This woman did. Jesus noticed. What a difference faith makes! Will I distinguish myself this Sunday amongst the congregation?

### Jesus Raises the Ruler's Daughter, 9:23–26

23

And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

My faith is small when I have these negative thoughts clamoring for attention. But the Word drives them out. (minstrels = flute-players.)

24

He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

Jesus knows what scorn is, and dealt with it, so I should not fear the scorn of others either. (maid = girl.)

25

But when the people were put forth, he went in, and took her by the hand, and the maid arose.

The ruler's prayer for his daughter was delayed as the Lord took care of the second woman, but it was granted at last. Have patience while we wait.

26

And the fame hereof went abroad into all that land.

Even today, missionaries report miracles and healings in far–off lands, and this brings people to them with questions about Jesus. You can read of these stories by giving to missionary organizations and getting their newsletters.

### Jesus Heals Two Blind Men, 9:27–31

27

And when Jesus departed thence, two blind men followed him, crying, and saying, [Thou] Son of David, have mercy on us.

The blind men heard of Jesus' works and came to Him. I've read the same stories — how quickly do I come to Him? (thence = from there.)

28

And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

They got an audience with King Jesus! Do I treasure my times in prayer with the coming King of kings?

29

Then touched he their eyes, saying, According to your faith be it unto you.

If I can't believe Him for greater things, I can believe Him for my day–to–day needs and have patience.

30

And their eyes were opened; and Jesus straitly charged them, saying, See [that] no man know [it].

There's a time to tell others about Jesus' work, and a time to refrain from speaking. (straitly = sternly.)

31

But they, when they were departed, spread abroad his fame in all that country.

Though they disobeyed the Lord, the work of God was not overthrown.

### The Pharisees' Respond to Jesus Casting Out Demons, 9:32–34

32

As they went out, behold, they brought to him a dumb man possessed with a devil.

All these stories show Jesus' power of deliverance — over the elements, disease in the body, and over spiritual forces of evil.

33

And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

I fear that many people in the church still haven't seen the work of God in their lives. I must keep writing to show them how!

34

But the Pharisees said, He casteth out devils through the prince of the devils.

Do I often attribute good times to natural causes, or acknowledge them as God's goodness to me?

### Pray for More Laborers, 9:35–38

35

And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

This was a concentrated time of proving that the kingdom of God indeed has come, and He showed it through miracles. How does the kingdom of God show in your life?

36

But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

Jesus was concerned not only for their physical wellbeing, but their spiritual state as well. Do I take care of both with myself and my family?

37

Then saith he unto his disciples, The harvest truly [is] plenteous, but the labourers [are] few;

If you haven't told someone about Christ because you don't know how, pick up a book on the subject and learn! The time is ripe.

38

Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

I am inspired to join the Sunday school classes as a teacher. In what way can you join in bringing in the harvest of souls for Jesus?

return to Table of Contents

# Chapter 10

### Jesus Chooses the Twelve Apostles, 10:1–4

1

And when he had called unto [him] his twelve disciples, he gave them power [against] unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

Many of us have power, but don't know about it because we don't serve. Living for self, we know only the flesh's weaknesses.

2

Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James [the son] of Zebedee, and John his brother;

Jesus trained just twelve people to change the world! If I diligently mentor my family, what can I accomplish?

3

Philip, and Bartholomew; Thomas, and Matthew the publican; James [the son] of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

He chose a publican, one of those who were despised by the population. Do I look down on others, not seeing that God may do a mighty work even through them?

4

Simon the Canaanite, and Judas Iscariot, who also betrayed him.

Judas is forever tarnished by his betrayal. May I leave this world with a good testimony.

### Instructions for Witnessing, 10:5–15

5

These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into [any] city of the Samaritans enter ye not:

Jesus' ministry was to the Jews only at that time. Now the door has been flung open to all. Have I been narrow–minded?

6

But go rather to the lost sheep of the house of Israel.

Jesus saw the Jews as lost sheep who need the Messiah. Who says no one needs to evangelize them?

7

And as ye go, preach, saying, The kingdom of heaven is at hand.

The kingdom could've come then, but they rejected Jesus. If Jesus isn't King in my home, the kingdom's limited here, too.

8

Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

"freely ye have received." Do I have a surplus of something others can use? These are desperate times for others worse off.

9

Provide neither gold, nor silver, nor brass in your purses,

Disciple training: Instead of quickly spending money over a problem, pray and give God a chance to work out His will.

10

Nor scrip for [your] journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

They were sent out to trust God for their provision, that He would open doors and hearts to their ministry. (scrip = bag or purse. staves = staffs.)

11

And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.

Gospel ministries seek partnerships in the cities where they preach. Should I seek out a partner for the Lord's work? (thence = from there.)

12

And when ye come into an house, salute it.

If we go door to door to speak to people about Christ, come respecting their time and property. (salute = greet.)

13

And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

There are times to just let it go. There won't be peace when I'm among some people. Just move on in peace.

14

And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

It will be terrible to reject the gospel! Those we told about Jesus won't defend themselves with, "You didn't tell me!" at the judgment.

### Jesus Warns Us To Expect Persecutions, 10:16–26

15

Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

There will be various levels of judgment to come. In this case, those who heard the word and rejected it will fare worse that those who have not heard the word.

16

Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

I shouldn't be fooled by the wickedness around me. Don't be found guilty of practicing the world's sinful values.

17

But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

Some men may abuse their authority and try to do us harm as we spread the good news. Be wary.

18

And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

If I'm ready to share the good news where I'm at, I can readily believe God for this promise!

19

But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

Just spend the time worshiping and praying while you wait your turn to speak, then your heart will be full of the Lord and His goodness to share at that time.

20

For it is not ye that speak, but the Spirit of your Father which speaketh in you.

As we labor for Christ, standing for Him, He will labor in us and stand with us.

21

And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against [their] parents, and cause them to be put to death.

Such persecution is the case in Muslim and Hindu countries where Christian conversion is against the law.

22

And ye shall be hated of all [men] for my name's sake: but he that endureth to the end shall be saved.

If I endure, I will be saved from the fate of the unfaithful, and reign with Christ in His coming kingdom. If I don't I will still be saved, but miss out on glorious rewards.

23

But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

Persecution is not a reason to give up. Withdraw if necessary and try again elsewhere. Support those who continue to risk their lives by returning again and again to hot spots of conflict and persecution!

24

The disciple is not above [his] master, nor the servant above his lord.

Jesus calls the shots, not me! I read the Word to get His orders, not to tell Him what to do. Who's Lord here?

25

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more [shall they call] them of his household?

It is enough to be a lowly servant. Do I really believe that? {Beelzebub = Lord of the Flies, a Philistine deity.)

### We Shouldn't Let Persecution Cause Us to Fear Man, 10:27–33

26

Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

Don't let fear prevent me from sharing the good news. The truth will be revealed.

27

What I tell you in darkness, [that] speak ye in light: and what ye hear in the ear, [that] preach ye upon the housetops.

I will be alert for His word for today. The Lord wants to communicate to my family and others through me.

28

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Missionaries in dangerous regimes have learned to fear God more than their persecutors. How can I learn to fear God?

29

Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.7

Do I believe that the birds take care of themselves, or that God also has a hand in it? What about my life?

30

But the very hairs of your head are all numbered.

God knows more about me than I do! He knows my frailties and how to help me fully. Today I will trust Him.

31

Fear ye not therefore, ye are of more value than many sparrows.

God knows more, is more powerful, and can support all. Therefore I worry: I haven't learned to trust Him.

32

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

The positive side of my contract with God: forgive others and He will forgive me.

33

But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

The negative side of my contract with God: if I don't forgive others, He won't forgive me.

### The Gospel Will Expose People's Hostilities to God, 10:34–39

34

Think not that I am come to send peace on earth: I came not to send peace, but a sword.

Jesus came to expose those who were really for Him or really against Him.

35

For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

This is why radical Muslims and Hindus kill and burn their own flesh and blood when they believe Christ.

36

And a man's foes [shall be] they of his own household.

Jesus came to make my allegiance to Him strong. This raises the ire of those who are indifferent to Christ.

37

He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

He demands a loyalty stronger than the bond I have with my own parents. Isn't God greater than they? We should train our kids to transition from listening to us to listen to God.

38

And he that taketh not his cross, and followeth after me, is not worthy of me.

What He demands of me is more important than what I want. The Cross makes His will possible in my life.

39

He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

What defines my life the most? Am I willing to let it go to honor Christ above all?

### The Reward of Those Who Help God's Servants, 10:40–42

40

He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

Jesus identifies with how people treat me. If I'm treated well, He is honored.

41

He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.

It looks like we will share in the rewards of those we help along in their service to God.

42

And whosoever shall give to drink unto one of these little ones a cup of cold [water] only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

Jesus won't forget the good deeds done even to the least of His servants.

return to Table of Contents

# Chapter 11

### Jesus Responds to John the Baptist's Question, 11:1–6

1

And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

Jesus "commanded" His disciples. Chapter 10 gave His "commandments" for street witnessing. Let's keep them!

2

Now when John had heard in the prison the works of Christ, he sent two of his disciples,

Encourage those who teach and preach in lands hostile to the Gospel – their word eventually spreads throughout the jails! <http://www.prisonfellowship.org/>

3

And said unto him, Art thou he that should come, or do we look for another?

Some of us Christians are wondering the same thing – "Is Jesus all He says He is? Will He really give me life?" Sad that they cannot take Him at His word and enjoy it all.

4

Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

Witnessing is when you get to tell others your answer to the question, "What has Jesus Christ done for me?"

5

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

Jesus preached the kingdom and did miracles to prove the kingdom. What's proof that Jesus is King of my life? (Isa. 35:5–6.)

6

And blessed is [he], whosoever shall not be offended in me.

How blessed we are when we can rejoice in His salvation, His presence, and His promises! Those rich in Christ cannot find nothing objectionable in Him.

### Jesus' Assessment of John the Baptist, 11: 7–19

7

And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

How do I view my pastor? Do I make him more than he is, or even denigrate him? He's human and available. God can use him, so I need to pray for him.

8

But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft [clothing] are in kings' houses.

Are all great Christians supposed to wear suits and have perfectly coiffed hairdos? How much do I judge a man of God by his clothing?

9

But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

If John was more than a prophet, then perhaps we should spend more time studying his simple message than on the messages by the "prophets" on TV.

10

For this is [he], of whom it is written, **Behold, I send my messenger before thy face, which shall prepare thy way before thee.**

John's unique place in the story: he was prophesied to pave the way for Christ's coming! What's my place? (Mal. 3:1.)

11

Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

John did no miracles, yet he was the greatest prophet. Yet minor servants in the kingdom are greater than he!

12

And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

The kingdom is offered by grace. Will I fight the barriers of flesh and law through the Cross to gain it?

13

For all the prophets and the law prophesied until John.

The laws in the OT point to Christ, such as the ceremonial laws of the animal sacrifices, which point to the Lamb of God who takes away the sins of the world.

14

And if ye will receive [it], this is Elias, which was for to come.

I've never read a convincing explanation of this. The Word still has mysteries to ponder! I'll put it aside for later revelation. (Elias = Elijah. See 1 Kings 17ff.) (Mal. 4:5–6.)

15

He that hath ears to hear, let him hear.

Ear check! If you have them, are you paying attention to what Jesus said? Ponder what you hear or it will quickly pass away.

16

But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

Jesus' hearers are largely being likened to children, not to mature, godly believers. How am I likened to after all my years as a Christian?

17

And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

These children in the marketplace expect people to be as they are, to dance to their tune. But God's ways are not our ways, and He calls us to be holy.

18

For John came neither eating nor drinking, and they say, He hath a devil.

With double standards, I'll easily find a reason to judge and reject others. What are my standards for the other group?

19

The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Do I quickly think the worst of somebody when I hear or know only a little about the person? Mercy first! First appearances are often deceiving, for they are more than their clothing or bodily features.

### Greater Judgment for Those Who Received the Word in Unbelief, 11:20–24

20

Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

The goodness of God leads me to repentance and gratitude (Roman 2:4)! Has God done wonderful works in my life?

21

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Do I live as if God "owes" me, or do I appreciate His work? Those worse off than I hunger for His grace. Do I?

22

But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

The people who had no opportunity will receive lighter judgment than I, if I don't respond to what I receive. To whom much has been given, much shall be required.

23

And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

God gave more than enough evidence for His Son as the Messiah sent to save and Capernaum rejected Him. Do we today reject Him in unbelief? If so, we would be foolish to expect better treatment than Capernaum.

24

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Can God's people be judged more harshly than homosexuals? Yes – if God's people have God's word and do not treat it responsibly.

### Jesus Invites Us to Come to Him for Rest, 11:25–30

25

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

" _I thank You, Father, for showing me wonderful things about Your Son out of your holy book." Be thankful!_

26

Even so, Father: for so it seemed good in thy sight.

He's accepting God's way as graciousness to sinners. This graciousness is life and rest to me. How peaceful to know that He takes care of me.

27

All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and [he] to whomsoever the Son will reveal [him].

" _Since no one can know the Father except through You, Jesus, please reveal His glory to me!"_

28

Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.

If following religious rules are a burden, I will come to Jesus and learn the way of rest, of grace.

29

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and **ye shall find rest unto your souls.**

Do I learn of Jesus, or of religious exercises? Do I fight His example, or take His yoke of service? My sleepless stress reveals my lack of rest in Jesus. (Jer. 6:16.)

30

For my yoke [is] easy, and my burden is light.

When I find the yoke hard, then I've been following the wrong king on my heart. Ask, "Is Jesus King over all?"

return to Table of Contents

# Chapter 12

### The Lord of the Sabbath Says to Have Mercy, 12:1–8

1

At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

Was it coincidence that Jesus led them to the grain when they were hungry? I doubt it! So I belong where I am; God will take care of me there.

2

But when the Pharisees saw [it], they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

Do I criticize others for their religious freedoms? I have Christ, so many religious rules are worthless.

3

But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

Who says the OT is useless ancient history? Jesus pointed to an incident centuries ago that guided their lives.

4

How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

I must not oversimplify Scripture. I have forgotten nuances in God's Word and warped the Truth like a Pharisee. The Pharisees missed the deeper meanings and missed out on mercy.

5

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

Jesus used the OT all the time to teach truths, so I should spend more time reading it myself.

6

But I say unto you, That in this place is [one] greater than the temple.

Do I find Jesus greater than anything in this place, or am I deceived like the Pharisees?

7

But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

Do I condemn others more than I show mercy? If so, that goes against God's own character.

8

For the Son of man is Lord even of the sabbath day.

Jesus is Lord over all our traditions. Whatever He commands me in the Word comes before traditions and conventions.

### It's Lawful to Do Good on the Sabbath, 12:9–14

9

And when he was departed thence, he went into their synagogue:

Jesus was not intimidated by the previous altercation. He continued to do the Father's work. Have I bee holding off because of the fear of man lately?

10

And, behold, there was a man which had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

Do I too deliberately ask hard questions in order to in order to distance myself from God, to justify position? Far better to humble myself under Him!

11

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift [it] out?

Sometimes I've applied different (read: unfair) rules to the people around me that I don't apply to my own life.

12

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

" _Is it a good thing to do, or not?" Wow, what a simple decision–decider! It's always lawful to good on any day._

13

Then saith he to the man, Stretch forth thine hand. And he stretched [it] forth; and it was restored whole, like as the other.

I find more evidences of God working in my life when I obey Him than when I merely hope something will happen.

14

Then the Pharisees went out, and held a council against him, how they might destroy him.

Jesus did good and the people did not believe Him, so it's to be expected that people may not believe me either.

### A Prophesied Savior, 12:15–21

15

But when Jesus knew [it], he withdrew himself from thence: and great multitudes followed him, and he healed them all;

Jesus avoided them because He knew it wasn't the time to die. I too should not be presumptuous, but wise.

16

And charged them that they should not make him known:

God has perfect timing for everything, including the time to reveal the Messiah. Did you know that Jesus came during the very year He was prophesied to be alive?

17

That it might be fulfilled which was spoken by Esaias the prophet, saying,

God gave us plenty of details about His Son in advance so that when He came we would recognize Him!

18

Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

Radical Judaism doesn't believe the Gentiles are accepted by God, but the OT says so. Have I missed something too? (Isa. 42:1–3.)

19

He shall not strive, nor cry; neither shall any man hear his voice in the streets.

Jesus and His prophets were not wild men crying out of control. They spoke humbly and shunned popularity. (Isa. 42:2.)

20

A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

The OT tells us what the Savior will be like. Jesus fulfills all the prophecies to a T! (Isa. 42:3.)

21

And in his name shall the Gentiles trust.

The good news is that God loves all people, not just a single ethnicity. ALL nations will bow before Him. This has been His plan since before the earth was created. (Isa. 60:3?)

### Jesus and the Holy Spirit Blasphemed, 12:22–32

22

Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

Am I so secularized that I no longer believe the demonic world is trying to influence my life? Eph. 6:12–13.

23

And all the people were amazed, and said, Is not this the son of David?

They named Him based on what He did in their lives. Is my use of His name spot on? Is He really "Lord"?

24

But when the Pharisees heard [it], they said, This [fellow] doth not cast out devils, but by Beelzebub the prince of the devils.

If the Holy Spirit is working in my life, I do Him a disservice by not praising God in acknowledgment.

25

And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

Jesus knows our thoughts. How much of the evil in my heart have I found in my thoughts lately?

26

And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

Am I the cause for division in my own home, or do I unite the family around Christ?

27

And if I by Beelzebub cast out devils, by whom do your children cast [them] out? therefore they shall be your judges.

Sometimes people have blamed others for works that close friends have done, but they never blamed their friends! This is showing partiality.

28

But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

I know I'm in the kingdom of God because King Jesus has the victory over evil in my life.

29

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

Jesus is stronger than the Devil. The Christ has bound him and taken me for Himself!

30

He that is not with me is against me; and he that gathereth not with me scattereth abroad.

I'm with Him or against Him. I gather with Him or scatter. No middle road is possible. Lord, I yield again.

31

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy [against] the [Holy] Ghost shall not be forgiven unto men.

The Holy Spirit is the one who brings the unregenerate to repentance before Jesus. If the Spirit's rejected, how can sin be forgiven?

32

And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the [world] to come.

The Pharisees claimed the Spirit's work was the Devil's – the unpardonable sin. Honor the Holy Spirit always!

33

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by [his] fruit.

Can't call Jesus good and His works bad. It's all one or the other. Jesus did not do anything wrong, but honored the Father always.

34

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

Why am I shocked when evil people say evil words? (What have my words said about me in the last few days?)

35

A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

A transformed heart will be known by transformed words. Do I speak the same way as before I knew Christ?

36

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

My idle words are those that have expressed my heart perfectly because they were not rehearsed or guarded. What do I sound like in my private life?

37

For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Don't the police say that what we say can and will be used against us? Same principle here. Our unmerciful standards against others will be applied to ourselves by God and man.

### Asking Jesus for a Sign, 12:38–42

38

Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

They ignored Jesus' sensible sayings in favor of a miracle. Is the Lord's authoritative word enough for me?

39

But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

I will trust the Lord instead of demanding a sign so I won't be part of an evil generation that rejects His authority.

40

For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

What greater sign do I need of God's love for me than the death and burial of God's Son for my sins?

41

The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas [is] here.

I have more helps available to me to know the truth, so God holds me more accountable than poorer nations.

42

The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here.

The underprivileged, as in Africa, must travel far to hear good Bible preaching. Do I take it for granted?

### What Happens to Spirits Cast Out, 12:43–45

43

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

Jesus is now addressing the accusation that demons helped Him: What happens to demons when they are cast out?

44

Then he saith, I will return into my house from whence I came out; and when he is come, he findeth [it] empty, swept, and garnished.

Demons cast out look for another body. They return to the body – a place without Jesus – and move in again!

45

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last [state] of that man is worse than the first. Even so shall it be also unto this wicked generation.

The Israelites will reject Jesus and the demons will return to worsen things. Do I really want my old sins back?

### Jesus' True Family, 12:46–50

46

While he yet talked to the people, behold, [his] mother and his brethren stood without, desiring to speak with him.

With so many people in the house, they were crowding out Jesus' family. What am I doing that keeps my family from Christ?

47

Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.

How blessed it is when a family prays together, desiring to speak to God!

48

But he answered and said unto him that told him, Who is my mother? and who are my brethren?

Jesus finds many teachable moments, even from simple statements like this. The hard-working soul-winners will find these moments everywhere.

49

And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

Do I restrict people of faith to only my those of denomination? How wide did Jesus spread His arms on the cross? Enough to take in everyone who believes in Him.

50

For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

Jesus' standard of those who are in His family is stricter than that of many people I know. Not just "saved," but also obedient to God.

return to Table of Contents

# Chapter 13

### The Parable of the Sower, 13:1–9

1

The same day went Jesus out of the house, and sat by the sea side.

Jesus sat in the position of a teacher. Do I see that the Lord has something teach me, and I need to listen?

2

And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

Even today many around the world come to hear the Lord speak to them through He servants. Jesus positions Himself so we can best hear. But are ready to listen?

3

And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

Jesus "spoke many things." He has many things to talk about. Do I limit my Bible study to only things I am interested in, like prophecy or feeling better? (Fulfills Psa. 78:2–4.)

4

And when he sowed, some [seeds] fell by the way side, and the fowls came and devoured them up:

The seed is the word of God. How can I make sure that it remains and is not taken away from me?

5

Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

Even stony hearts can receive something of the Word. But is that the best kind of heart to have if I want to grow?

6

And when the sun was up, they were scorched; and because they had no root, they withered away.

Another example of seed in a person who did not grow up into all that he could be.

7

And some fell among thorns; and the thorns sprung up, and choked them:

Am I aware of the thorns that could compromise the Word I'm hearing or studying? Is it other people? Myself? My hobbies and pursuits?

8

But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

So here is the point of the parable: Jesus is telling us about getting results from all that time of hearing the Word preached or studied. Some will grow much, some won't.

9

Who hath ears to hear, let him hear.

A favorite phrase of Jesus! If I have ears to hear, then I'll respond and repent and change. If not, I'll walk away none the wiser.

### Kingdom Principles of Growth, 13:10–17

10

And the disciples came, and said unto him, Why speakest thou unto them in parables?

Most people think parables are used to clarify the teaching. If it was that simple, why did the disciples ask this question?

11

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

Those committed to Christ learn more of the kingdom of heaven than those not committed. Am I missing out?

12

For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

When God sees me faithful with what He gave me, He'll give me more – just like a boss rewards good workers. This is a very important kingdom principle of growth. What are you doing with the truths God has given you?

13

Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

They were not faithful with the Scriptures given them, so Jesus does not speak plainly to them.

14

And in them is fulfilled the prophecy of Esaias, which saith, **By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:**

If I hear and walk away with an understanding that I must prepare for the kingdom, then I have good ears! (Isa. 6:9.)

15

For this people's heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes, and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them.

Being dull of heart – unresponsive to God's voice – will keep me from knowing God's will and being restored whole! (Isa. 6:10.)

16

But blessed [are] your eyes, for they see: and your ears, for they hear.

I receive so much from Him because I keep my heart and mind open to the Teacher, and apply what I learn. A greater response means greater growth.

17

For verily I say unto you, That many prophets and righteous [men] have desired to see [those things] which ye see, and have not seen [them]; and to hear [those things] which ye hear, and have not heard [them].

God is ready to reveal secrets He has kept hidden in ages past. So I will treasure what I have received.

### Jesus Explains the Parable of the Sower, 13:18–23

18

Hear ye therefore the parable of the sower.

Because I have paid attention so well in the past, the Lord gives me more detailed explanations.

19

When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This is he which received seed by the way side.

Who says the Devil is not active? If we don't understand a teaching, he distracts us from asking about it or pondering it more. How quickly are you distracted when walking out of church?

20

But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

I should receive good news with joy! But strong emotions don't indicate a strong Christian. See next verse. (anon = immediately.)

21

Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

I need more than emotions to endure the long journey to being conformed to Christ. Faith and hope are key. (dureth = endures.)

22

He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

Why many in church don't grow: cares of the world distract us from practicing what we hear.

23

But he that received seed into the good ground is he that heareth the word, and understandeth [it]; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

I grow because I know it's a long-range process that needs patience to endure the trials that change the soul. If I'm impatient, growth will be slow.

### Kingdom Parable of the Wheat and Tares, 13:24–30

24

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

God is sowing good seed, which is raising up sons of the kingdom. Will I be kingdom–minded? Does the word prompt me to serve Him today?

25

But while men slept, his enemy came and sowed tares among the wheat, and went his way.

Satan is sowing tares among the wheat; this is the same as raising up wickedness. Will I stand against any evil in me, or not? (tares = unwanted darnel weeds, or cockle.)

26

But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

After a time of growth of both seeds, one sees the full effects of God's training vs. Satan's training in a person's life. (The blade of the ear distinguishes the weed from the wheat.)

27

So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

When evil teachings have been mixed in with good, it poisons the character. Prove your faith and love!

28

He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

Sometimes it's apparent who the wicked ones are. They'll remain until God removes them in His time.

29

But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

God does not destroy the good with the wicked. So we know a natural disaster isn't from God when that happens.

30

Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

God saw ahead of time that the church memberships would not be composed only of the devoted. He has planned for it.

### Kingdom Parable of the Mustard Seed, 13:31–32

31

Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

The Lord has planted a small seed representing a kingdom of humble servants. Am I content to remain lowly and "small"?

32

Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

From a tiny herb seed to large tree is unnatural! I grow out of proportion to the kingdom seed's teachings when I seek greatness as defined by the world. Humility is best.

### Kingdom Parable of the Leaven, 13:33

33

Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

Leaven = evil (Matt. 16:6). Jesus expects the church to be corrupted in the last days. I can be discerning and watchful, since I've been warned.

### Speaking in Parables Prophetically Foreordained, 13:34–35

34

All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

Jesus was principled and disciplined. He knew what was the right way to do things and was faithful.

35

That it might be fulfilled which was spoken by the prophet, saying, **I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.**

So, God was revealing secrets He's never revealed before. Through Jesus Christ the true mysteries of God are revealed. We don't need to go to a guru on a mountaintop. (Psa. 78:2.)

### The Parable of the Tares and the Judgment to Come, 13:36–43

36

Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

How often have I had questions but have never asked the Lord? Do I believe He doesn't answer today?

37

He answered and said unto them, He that soweth the good seed is the Son of man;

The parables have specific meanings, not many meanings! Here, we learn that Jesus sows the good seed.

38

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one];

Jesus first defines His terms. Always a great idea when discussing religious truth with someone. Define your terms as the Bible does!

39

The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

Nature mimics spiritual reality. The bad is burned. End of this age defined by riddance of evil people.

40

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

Tares represent those trained up by the Wicked One, and their end is sure. Who is training me, and what is my end?

41

The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

Jesus will be in charge of judgment. When the verdict is rendered, angels will gather up the evil people.

42

And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

Who says that Hell is not real? Angels will cast actual evil people into a real area of fire.

43

Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

I must grasp the sequence of vv38–43, for they will help me piece together other end-time passages. Do I have the spiritual ears to hear the Lord telling me to live as the righteous?

### A Treasure Hidden in a Field, 13:44

44

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

Do I live as though this world is all there is? What's my spiritual treasure? What do I give up today to obtain it?

### A Merchant Seeking Expensive Pearls, 13:45–46

45

Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

This merchant is actively seeking the pearls. Do I just let the Word drift toward me, or will I seek out its promises? This is an illustration of someone assuredly in the kingdom of God.

46

Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

I can tell I am in the kingdom of God when I find great truths in the Word and make sacrifices to make sure I get it's truth in my life.

### The Net That Drags in Every Kind for the Judgment, 13:47–50

47

Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

A dragnet doesn't discriminate. Even so, all people, good and bad, will be taken to the judgment. Do I live as though I will escape it?

48

Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

God makes a difference between the good and bad. Do my "good" values line up with His, or am I fooling myself?

49

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

The angels will have an awesome role in judgment. Ultimately, angels will do only as God directs. If you have a guardian angel, what does it see you doing?

50

And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

Do I think of angels as those who will cast people into Hell? If not, my basic knowledge about angels is poor.

### Treasures New and Old, 13:51–52

51

Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

Do I really understand that a sure judgment to come means I must order my life according to it? I'm glad He gave me the principle of growth (Matt. 13:5).

52

Then said he unto them, Therefore every scribe [which is] instructed unto the kingdom of heaven is like unto a man [that is] an householder, which bringeth forth out of his treasure [things] new and old.

I like to learn of new things, but I need to be reminded of old truths too. Both are precious treasures to me.

### Jesus is Misunderstood by His Own Neighbors, 13:53–58

53

And it came to pass, [that] when Jesus had finished these parables, he departed thence.

Now I know and understand – I can gain more wisdom from studying the Word than a graduate studying courses in Harvard.

54

And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this [man] this wisdom, and [these] mighty works?

I have not gone to a seminary, yet the Lord trains me. What seminary did the apostles Peter and John attend?

55

Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

They are trying to figure out if this is the same Jesus they knew before. Based on what I just read of Him in this chapter, is He a stranger to me? Did I get Him all wrong?

56

And his sisters, are they not all with us? Whence then hath this [man] all these things?

Instead of appreciating what He shared with them, they seem upset that He had more than they. Am I that way?

57

And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

A prophet has no honor among his own neighbors. They link him to the familiar, and miss God's inward work.

58

And he did not many mighty works there because of their unbelief.

Unbelief hindered God from doing mighty works. Is there an area in my life where I'm not believing God?

return to Table of Contents

# Chapter 14

### Herod Beheads John the Baptist, 14:1–12

1

At that time Herod the tetrarch heard of the fame of Jesus,

Herod: The Bible's many historical references have been a boon to archaeologists to help them understand their finds. The Word of God is trustworthy!

2

And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.

Herod did not know that Jesus was the Messiah, but thought he was John the Baptist. Did I forget who Jesus really is – the Son of God? How does this acknowledgement affect my life?

3

For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.

Is my authority ruled by someone's temperament, or by integrity? Do I quickly misuse my authority at home?

4

For John said unto him, It is not lawful for thee to have her.

I have very little courage to tell someone to his face that he's wrong. What a great man was John the Baptist!

5

And when he would have put him to death, he feared the multitude, because they counted him as a prophet.

Do I hesitate to take steps because I fear what others might think? Peer pressure's good if it keeps us on the right path.

6

But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.

Always remember that that lovely girl is someone's daughter. How would I want men to look at my own daughter?

7

Whereupon he promised with an oath to give her whatsoever she would ask.

Unwise promises. I should think carefully before making a promise that I might regret later. My word matters.

8

And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.

Are our offspring tools of our flesh, or are we training them in a godly manner? See <http://www.nogreaterjoy.org/>

9

And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded [it] to be given [her].

Even this powerful king could not go back on his own oath. King Jesus' promises are even more sure! They will never fail.

10

And he sent, and beheaded John in the prison.

Many of our brethren are suffering in prison. Don't forget them. See <http://www.persecution.com/>

11

And his head was brought in a charger, and given to the damsel: and she brought it to her mother.

Look how destructive our oaths can be when we are in high places. The greater our influence and power, the greater must be our discretion. With great power comes great responsibility.

12

And his disciples came, and took up the body, and buried it, and went and told Jesus.

They buried him, not cremated him. Was that a sign of faith in the coming resurrection? I don't know.

### Jesus Feeds the Five Thousand, 14:13–21

13

When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.

When Jesus received the news about John, He went to a deserted place. Sometimes we just need to be alone with sad news. Jesus did it, so it's not something to be ashamed of.

14

And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

Am I compassionate for those worse off than me, or disdainful? How can I be a helper today?

15

And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.

This is normal, rational reasoning: seeing a problem and dealing with it according to our own ability. But with Jesus in the picture, is it the only way to reason?

16

But Jesus said unto them, They need not depart; give ye them to eat.

Jesus challenges our "flawless" reasoning! "We did what we could. Let's move on. Nothing more can happen here."

17

And they say unto him, We have here but five loaves, and two fishes.

Am I perplexed when I get a command I don't know how to keep? Is it not because I look to my resources first?

18

He said, Bring them hither to me.

If we want to make a difference, this is the place to start, continue, and finish – with Jesus.

19

And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to [his] disciples, and the disciples to the multitude.

Letting Jesus lead and working with Him – this makes the difference in every sphere of life.

20

And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.

With man this is impossible, but not with God. With Jesus, the disciples did more than they could themselves.

21

And they that had eaten were about five thousand men, beside women and children.

Jesus may have been sorrowful when John was beheaded, but God still used Him to bless many nearby.

### Two Men Walk on the Water, 14:22–33

22

And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.

Unknown to the disciples, their faith is about to be put to the test after they saw how wonderfully He could provide for them.

23

And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.

If I don't feel God's with me, maybe it's because He's by Himself praying for me to pass the present test of faith!

24

But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

When I don't know God's presence, I think and talk more about the rough things in life, as this verse does.

25

And in the fourth watch of the night Jesus went unto them, walking on the sea.

If Jesus is walking above the storm, then what am I doing down here? I am seated in Him (Ephesians 2:6).

26

And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.

It's in the times of darkness that I have misread a blessing of God as a bad thing, and feared His work.

27

But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.

When Jesus tells me to be of good cheer, His words are not of greeting card sentimentality, but truth and hope.

28

And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.

Peter saw Jesus above it all and wanted to be with Him. Do I grasp the possibilities of the risen Lord?

29

And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.

Who said you had to be perfect to walk on water? Peter did it! There is hope for me.

30

But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

Peter still had the presence of mind to pray, "Lord, save me!" In my most difficult moments I can do this much!

31

And immediately Jesus stretched forth [his] hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

I may doubt and withdraw because it seems to be too good to be true. But Jesus intends growth to perfection of faith and character.

32

And when they were come into the ship, the wind ceased.

Whether the seas or stormy or calm, in the boat with Jesus is the right place to be.

33

Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.

When Jesus does for me what I can't, it provokes awe and worship. Casualness is not an option.

### Many Healings in Gennesaret, 14:34–36

34

And when they were gone over, they came into the land of Gennesaret.

Did Jesus not tell them to go to the other side? And they made it. We can keep our eyes on the destination or goal and let Jesus worry about how He will get us there.

35

And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;

Do I recognize Jesus' potential and come running to Him, or do I take Him for granted?

36

And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.

The hem itself had no power. They could believe and be healed because of the One who wore the garment. Do I reverence a holy object and forget where true power lies?

return to Table of Contents

# Chapter 15

### Traditions Prevented Them from Following God, 15:1–9

1

Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

They were "of Jerusalem," meaning, Very Important People. What got their attention? Jesus' love? Miracles? No — breaking the rules. How narrow of them.

2

Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

As a disciple, I'm to learn of His ways, not to wonder why He doesn't do my thing. This is being holy — separate from the world.

3

But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

Ouch! Jesus' penetrating questions expose my hypocrisy, rose–colored glasses, and favoritism.

4

For God commanded, saying, **Honour thy father and mother:** and, **He that curseth father or mother, let him die the death.**

Too often when I fault someone for not following small rules, it's because I've forgotten the bigger ones. (Exod. 20:12, 21:17.)

5

But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

We can make up rules to follow that prevent us from following God. Isn't it about time to review our rules in light of the Word?

6

And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

So are my rules giving me life, and I am missing out on the abundance that comes from the life of God in me?

7

Ye hypocrites, well did Esaias prophesy of you, saying,

A hypocrite is an actor playing a part. Good actors in movies play convincing parts, don't they?

8

This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

Here's a hypocrite: Says one thing in sincerity, but doe snot really practice it. Is my worship and service like that? (Isa. 29:13.)

9

But in vain they do worship me, teaching [for] doctrines the commandments of men.

I must show my family what the Word says about how to live our lives, not just point to family traditions. (Isa. 29:13.)

### Defilement Comes from the Heart, 15:10–20

10

And he called the multitude, and said unto them, Hear, and understand:

They had paid so much attention to the elders that they forgot to hear God. What do I read and listen to most? Has it affected my hearing God?

11

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

My words are the kiss of death or the breath of life to someone. Guess which one defiles?

12

Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

I shouldn't be surprised when people are annoyed with God's truth – it's an equal–opportunity offender!

13

But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

If the Lord is not leading it, why am I doing it? There won't be any reward for that work. I must use my time wisely.

14

Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

If my comfortable religious life is not drawing me closer to God, I'm likely to be too blind to even see the ditch! And so I fall in.

15

Then answered Peter and said unto him, Declare unto us this parable.

When I don't understand what the Lord is saying, I'm going to follow Peter's example and ask Him!

16

And Jesus said, Are ye also yet without understanding?

Jesus knows we are fallen; He's just astounded how low we've gotten. Question is: do we really know how much we need a Savior?

17

Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

What refreshing common sense from Jesus. Merely putting food in our mouths does not defile our relationship with God.

18

But those things which proceed out of the mouth come forth from the heart; and they defile the man.

Everything that ruins my relationship with God comes from me, myself, and I. No one else could be blamed.

19

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

When these things come to mind, I'm reminded of why Jesus came to change my heart. Do I see myself in need of a changed heart, or do I wish others would change to suit me?

20

These are [the things] which defile a man: but to eat with unwashen hands defileth not a man.

So this sums up why some draw near with their lips in worship while their hearts are far from God. Their sins are untouched because they've focused on the external washing.

### A Gentile Woman's Great Faith, 15:21–28

21

Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

Now He skirts the territory of the Gentiles. What if a Gentile sought His help? Would He give it? Does a cow moo? (thence = from there.)

22

And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, [thou] Son of David; my daughter is grievously vexed with a devil.

Where are Satan and his demons? Not in hell with pitchforks! They're here on earth tormenting people.

23

But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

Jesus seems heartless here, but remember that His coming resurrection could free her girl and millions more!

24

But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

If God sent Jesus to Israel to save the Jews, then why do some evangelists say we don't need to share the Gospel with them?

25

Then came she and worshipped him, saying, Lord, help me.

A desperate spirit often paves the way to come to the Lord. Am I too indifferent or busy to come to Him?

26

But he answered and said, It is not meet to take the children's bread, and to cast [it] to dogs.

As Jesus was committed to His purpose for the Jews then, He is still committed to them now; He hasn't cast them off: Romans 11:1. (meet = proper.)

27

And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.

Whether mustard–seed faith or bread–crumb faith, they both get the Lord's attention and admiration.

28

Then Jesus answered and said unto her, O woman, great [is] thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

The woman was rewarded for her persistence of faith. Do I give up too easily over what God has promised?

### Many Healed at the Sea of Galilee, 15:29–31

29

And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

Jesus is now enthroned on high waiting for any and all to come to Him. I need to look above this world if I'm to find Him there: Col. 3:1. (thence = there.)

30

And great multitudes came unto him, having with them [those that were] lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:

The crowds did not appear magically. Jesus told His disciples in Luke 10:1 to tell the towns that He's coming.

31

Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

The people marveled, but the Pharisees scoffed. May I be grateful when I hear reports of God's saving work.

### Jesus Feeds Four Thousand, 15:32–39

32

Then Jesus called his disciples [unto him], and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

Here's a key to growing in compassion: pay attention to what others need, and be available to help them.

33

And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

How often have I expressed my doubts about something when the Answer was standing right in front of me? (whence = where.)

34

And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.

Instead of not helping at all, put into God's service what little you do have.

35

And he commanded the multitude to sit down on the ground.

The quiet confidence of faith – just sit down, relax, and feast on God's work!

36

And he took the seven loaves and the fishes, and gave thanks, and brake [them], and gave to his disciples, and the disciples to the multitude.

Jesus involved His disciples in the miracle. I should not only give thanks and pray, but be available.

37

And they did all eat, and were filled: and they took up of the broken [meat] that was left seven baskets full.

After Jesus blessed them with His compassion, they had more left over than they had at the beginning.

38

And they that did eat were four thousand men, beside women and children.

The size of the task is often too much for us, but never impossible for God – and He is for us!

39

And he sent away the multitude, and took ship, and came into the coasts of Magdala.

Magdala is on the western shore of the Sea of Galilee, a dozen miles east of Cana. Jesus really gets around. Do I prefer to stay in the area of my home?

return to Table of Contents

# Chapter 16

### The Pharisees and Sadducees Demand a Sign, 16:1–4

1

The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

Who today needs proof of God's love and power when we see Christ's death for our sins and His resurrection from the dead?

2

He answered and said unto them, When it is evening, ye say, [It will be] fair weather: for the sky is red.

We've become very sophisticated when it comes to understanding many of nature's marvels. But misunderstanding our own hearts — that's a great failing.

3

And in the morning, [It will be] foul weather to day: for the sky is red and lowring. O [ye] hypocrites, ye can discern the face of the sky; but can ye not [discern] the signs of the times?

Why is it that I can apply perfectly good logic in normal life, but fail to apply it in my spiritual life, as these Pharisees also neglected to do?

4

A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

Do I ask proof from someone I know and love, or someone I distrust? Why ask for a sign or proofs from God?

### The Disciples Missed the Point of the Leaven Warning, 16:5–12

5

And when his disciples were come to the other side, they had forgotten to take bread.

Being forgetful isn't necessarily a sign of old age – it means a teachable moment from Jesus may be coming up!

6

Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

Leaven permeates throughout the dough. Be careful of who's knowledge you are following, for if it's wrong, it can corrupt other areas of your life.

7

And they reasoned among themselves, saying, [It is] because we have taken no bread.

If I'm puzzled over what God said to me, I should go back and double-check what He said. My focus may be wrong.

8

[Which] when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

If we did not grasp the earlier lessons of God, we may interpret later teachings wrongly.

9

Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

When God gives us a great deal of help, why are we in the dumps when we have a need next time? How do we forget so readily?

10

Neither the seven loaves of the four thousand, and how many baskets ye took up?

I may marvel at the miracle and yet totally miss the lesson God wanted me to learn from it — to trust Him.

11

How is it that ye do not understand that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

We saw the Pharisees and Sadducees wicked "leaven" when they asked Jesus for a sign. Were the disciples under their spell and needed an external sign before they could believe?

12

Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

As a result of Jesus' hard questions, light dawned. I'll learn more if I address the questions the Word asks.

### The Christ, the Son of the Living God, 16:13–20

13

When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

Jesus wasn't worried about His popularity or reputation with this question. It's a question designed to make us think. (The Son of Man is: Dan. 7:13-14.)

14

And they said, Some [say that thou art] John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

People are still getting Jesus mixed up with someone else today! Jesus is on a higher level than everyone.

15

He saith unto them, But whom say ye that I am?

How is my declaration of who Jesus is different than the worlds? Is my word choice measured or mimicry?

16

And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

While others wondered, Peter shot straight and on the mark. Is my assertion weak, or aiming true?

17

And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which is in heaven.

The Father delights to give me more revelation about Jesus. If I pursue Him I'll grow more and more.

18

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

The Bible interprets itself: the "gates of Hades" is death, not demons. Compare Psa. 9:13 and 117:18. The grave won't triumph over God's children!

19

And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

What do kingdom keys unlock in prayer? The carnal can't answer because their heart is not set on the kingdom.

20

Then charged he his disciples that they should tell no man that he was Jesus the Christ.

The Israelites needed to learn of His death and resurrection first. Since I know of His resurrection power, what prevents me from believing Him more?

### Peter Tries to Turn Jesus from His Death and Resurrection, 16:21–23

21

From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

The cross comes before a crown. Death before resurrection. This is the Calvary road: Christ's pattern and ours.

22

Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

Upon hearing that the cross is involved, do I surrender, or protest?

23

But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

We say that "...names will never hurt me." But what about the name Jesus gives when we reject the cross? What did Jesus call Peter here?

### Jesus Responds to Peter's Foolish Rebuke, 16:24–28

24

Then said Jesus unto his disciples, If any [man] will come after me, let him deny himself, and take up his cross, and follow me.

Self-denial means I'll give up something. Denying the self means I'll surrender to the Lord's will.

25

For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

What is "life" to me? Sports, reading, hobbies...? Will I save it or let it go? Is Christ my life? Col. 3:4.

26

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

Needing to accumulate stuff = losing my soul. Needing Jesus = saving my soul.

27

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

How can I act in faith now so that today's works will be rewarded when Jesus comes?

28

Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

Peter witnessed "the power and coming of our Lord Jesus Christ" (2 Peter 1:16) on the mountain in the next chapter.

return to Table of Contents

# Chapter 17

### Jesus Shines In Glory on the Mount, 17:1–8

1

And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

Lord, my vision is so dim today. Bring me up to Your holy mountain and let me see Your glory again.

2

And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

He is light, and in Him there is no darkness at all (1 John 1:5). Do I imagine some imperfections in God? May I see Him as perfect in every way to be my Savior and Lord.

3

And, behold, there appeared unto them Moses and Elias talking with him.

An actual documented instance of a shift in the space/time continuum! No – God's power at work.

4

Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

Do I make other men equal to Jesus, or do I listen to Him above all others?

5

While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

God's own testimony of His Son! The God who cannot lie has pointed us to the greatest good.

6

And when the disciples heard [it], they fell on their face, and were sore afraid.

Their fear means they had a functioning conscience. Do I fear if I learn I've put something in place of Christ?

7

And Jesus came and touched them, and said, Arise, and be not afraid.

"Do not be afraid." Are my reasons for fear good enough for the fear to stay, or shall I give it to the Lord?

8

And when they had lifted up their eyes, they saw no man, save Jesus only.

The Word fixes my eyeglass prescription so I see Jesus clearly. Fuzzy priorities sharpened, I'm ready to go!

### Elijah and John the Baptist, 17:9–13

9

And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

If I don't understand what Jesus' bodily resurrection did, I am not ready to explain any visions to anyone.

10

And his disciples asked him, saying, Why then say the scribes that Elias must first come?

They misunderstood prophecy because they thought there would be one coming, not two. Jesus must die first. (Elias = Elijah.)

11

And Jesus answered and said unto them, **Elias truly shall first come,** and restore all things.

Disciples expressing their doubts. So, how can Christ's coming be imminent if Elijah must come first? (Mal. 4:5.)

12

But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

John was put to death by those who did not want to hear him. Will I listen only to nice TV prophets, or to those who speak the truth about sin in love?

13

Then the disciples understood that he spake unto them of John the Baptist.

John the Baptist was still well spoken of after his death. What will my legacy be?

### "Why Could We Not Cast Him Out?" 17:14–21

14

And when they were come to the multitude, there came to him a [certain] man, kneeling down to him, and saying,

When was the last time I knelt in humility before the Lord, the Healer, for prayer?

15

Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

Demons know what will hurt me and my walk with the Lord. Am I aware enough to pray and be watchful?

16

And I brought him to thy disciples, and they could not cure him.

This man expected Jesus' disciples to imitate His mighty works. Do I, His follower, have low expectations of what He will do through me?

17

Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

Would my idea of Jesus really say these words, or do I have the wrong picture of Him in my mind? (hither = here.)

18

And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

How easy it was for Him handle the problem! Why don't I bring my problems to Him first every day?

19

Then came the disciples to Jesus apart, and said, Why could not we cast him out?

What they tried did not work, so they asked Jesus what they should do differently. Smart!

20

And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

I need a mere mustard seed trust in God – and God will work. My faith doesn't lift mountains, God does!

21

Howbeit this kind goeth not out but by prayer and fasting.

Prayer is a key element in spiritual victory! Eventually, the enemy must give way to fasting and prayer. (Howbeit = however.)

### Jesus Tells Them He Will Be Killed and Raised Up, 17:22–23

22

And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

Jesus knew of the suffering ahead. If I knew my faith would result in suffering and death, would I continue?

23

And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

What sustains me when I am faced with death to my desires, even my life? Is it not resurrection? Heb. 12:2.

### The Fish and the Temple Tax, 17:24–27

24

And when they were come to Capernaum, they that received tribute [money] came to Peter, and said, Doth not your master pay tribute?

It seems crude to link Jesus and paying taxes. Yet Jesus was involved in everyday life. The kingdom of God is lived in the midst of the ordinary. (tribute = temple tax.)

25

He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

Jesus owns all the earth, so He does not need to pay taxes on anything. Do I feel Jesus owes me something because of something I did?

26

Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

Could not Jesus have risen in God–like, righteous anger and destroyed all the tax men? But no; He was humble and made sure to pay them what was due. Do I stick by my rights for the wrong reasons?

return to Table of Contents

# Chapter 18

### No Conversion, No Entrance Into the Kingdom, 18:1–5

1

At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

If we citizens of God's kingdom are paying our earthly kingdom's (government) taxes (17:24–27), then what is kingdom greatness after all?

2

And Jesus called a little child unto him, and set him in the midst of them,

It seems that there is always an example at hand in nature to exemplify or explain a godly principle.

3

And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

Childlike dependence on God is the surest way into the kingdom of heaven. Let my faith take this form!

4

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

Willing dependency on God gets us into the kingdom. Humility helps us to greatness once in.

5

And whoso shall receive one such little child in my name receiveth me.

Kissing up to the rich, powerful, and famous? Don't bother. Just listen to those who love the Lord in humility.

### Take Stern Measures Against Being the Cause of Sin, 18:6–9

6

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and [that] he were drowned in the depth of the sea.

Jesus died a horrible death to create a people who depend on Him. If you turn them from Jesus – you face His wrath!

7

Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

Destroying painstaking years of delicate spiritual work brings chilling consequences. Do love the brethren!

8

Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Cut off a hand or eye if it causes you to sin. Hmmm ... is Jesus extreme, or am I complacent about sin?

9

And if thine eye offend thee, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

"Hell"? Jesus is talking to His disciples, His believers. He is not above giving us what we deserve if we turn another away from the path of holiness.

### The Son Came to Save Those Who Are Lost, 18:10–14

10

Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

Do not despise the person for whom Jesus has paid a dear price to save!

11

For the Son of man is come to save that which was lost.

If He came to seek and save, who am I to judge and reject?

12

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

Unfortunately, some Christians would treat their own pets and cattle better than the "little ones" in Christ! Is there someone in my life I need to treat more kindly?

13

And if so be that he find it, verily I say unto you, he rejoiceth more of that [sheep], than of the ninety and nine which went not astray.

God isn't shaking His head over repentant backsliders – He is rejoicing with the angels!

14

Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

God is not willing that any should perish. Do we misrepresent Him if we use, "Go to h–––" or "God d––– you?"

### How To Deal With a Sinning Brother, 18:15–20

15

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

This approach to confrontation would leave a lot of lawyers, police, and judges idle! Fight or reconcile?

16

But if he will not hear [thee, then] take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

God wants us to deal with sin and discord among brethren. God's way is by escalating levels of investigation and persuasion.

17

And if he shall neglect to hear them, tell [it] unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

It's a chilling place to be in — neither willing nor able to receive correction from those who love you and fear for the direction you are taking.

18

Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

When the local church leaders follow God's way of dealing with sin, God acknowledges the outcome.

19

Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

"Father, this person refuses to receive correction from loving brethren, so take the next step and chastise him to bring him back." Agreed; amen!

20

For where two or three are gathered together in my name, there am I in the midst of them.

Where two or three meet as though needing God as Savior (Jesus' name), then He is there.

### Forgive Others All, Because God Forgave All, 18:21–35

21

Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

"There's a time when I can finally stop showing mercy and start hating, right?" Am I always looking for loopholes?

22

Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

Why forgive 70 x 7 times? Because that's how badly God wants to restore fellowship with sinners! And He sometimes confirms it through human agents.

23

Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

If I am in the kingdom of heaven, then how am I supposed to deal with forgiveness? This parable explains all.

24

And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

This king's CPAs, after totaling up all the debts incurred against him, brought out the chief offender of debt. Paul called himself the chief of sinners (1 Tim. 1:15). Am I in this story?

25

But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

So just how great has been God's gift of grace and mercy toward me, who caused His Son to hang on the cross?

26

The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

Do I believe I can pay God back for the death of His Son? No; I give myself up to worship and serve Him.

27

Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

This is the work of God: forgiveness of all debt, all sin. None of my own works could effect this. Do I believe this, or am I still bargaining with God?

28

But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took [him] by the throat, saying, Pay me that thou owest.

When I find it hard to forgive, it's because I have forgotten how much greater debt God has forgiven me.

29

And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

How little is God's own example reflected in my life: I acknowledge His mercy, then I refuse it to others!

30

And he would not: but went and cast him into prison, till he should pay the debt.

Repeatedly Jesus stopped and healed when they cried out to Him for mercy. So is it right for me to condemn?

31

So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

Are others grieved over my bad behavior while I remain unmoved? Warning flag! Danger!

32

Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

We are all servants. God will call some of us "wicked" servants because we won't forgive others. What kind of servant will I be today?

33

Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

God expects me to follow His example of mercy to others. In this way I'll show them how merciful God is!

34

And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

God is angry when we dwon't forgive, not lovingly mild and patient. What we thought to do to others, God will do to us.

35

So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Jesus spoke this parable to "you" – a warning meant for every disciple of Christ. Be merciful or risk it all.

return to Table of Contents

# Chapter 19

### Jesus Takes Divorce Seriously, 19:1–12

1

And it came to pass, [that] when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;

Jesus finished what He had to say, and moved on. We need to trust God with our message and move on, too. Do I spend too much time fretting over the effect my message may or may not have?

2

And great multitudes followed him; and he healed them there.

This Great Physician makes house calls. We don' t have to travel far to receive healing of our souls from the Lord.

3

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

The Word makes the issue of divorce straightforward. But our feelings and pressures make divorce confusing.

4

And he answered and said unto them, Have ye not read, that he which made [them] at the beginning made them **male and female,**

"Have you not read?" God expects us to read the Word. Am I neglecting it? Any day is a great time to start a read-the-Bible-through-in-a-year program. (Gen. 1:27.)

5

And said, **For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?**

"For this reason" they are joined in marriage: because God "made them male and female"! They are two halves of a whole. (Gen. 2:24.) (twain = two.)

6

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

Marriage: What God has brought together, God can keep together. But will we let Him? (twain = two.)

7

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

What we thought were loopholes for sinning turn out to be a false understanding of the Word. The way of obedience is truly a narrow way and few find it.

8

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

If I do not have immediate and loving obedience, then I have a hard heart and must humble myself before God.

9

And I say unto you, Whosoever shall put away his wife, except [it be] for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

God's standards for marriage are high, but He will help. Unfortunately, if mine are low, I'll think I can do it by myself.

10

His disciples say unto him, If the case of the man be so with [his] wife, it is not good to marry.

To whom may we have intimate sexual relations with? That's easy: only with the one we are married to!

11

But he said unto them, All [men] cannot receive this saying, save [they] to whom it is given.

Is God's marriage standard so high that is it better not to marry, or to draw us to depend wholly upon God?

12

For there are some eunuchs, which were so born from [their] mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive [it], let him receive [it].

Some people won't have pressure to marry — they will preserve their chastity, and not pursue marriage, "living together," or one–night stands.

### Let the Little Children Come to Jesus, 19:13–15

13

Then were there brought unto him little children, that he should put [his] hands on them, and pray: and the disciples rebuked them.

If Jesus had time for the little ones, shall we fathers not make time for our children?

14

But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

Let us provide plenty of opportunity for our children to come to the Lord – place no barriers before them! (suffer = permit.)

15

And he laid [his] hands on them, and departed thence.

This encourages me to lay my hand on my child's shoulder before I go to work, and bless his day.

### The Rich Young Ruler's Desire, 19:16–22

16

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

Shall I not bring my questions to Jesus? "What must I do to enrich my enjoyment of eternal life?"

17

And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments.

Is there a commandment of the Lord I'm resisting, and therefore is hindering eternal life with me and God?

18

He saith unto him, Which? Jesus said, **Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,**

My fullest experiencing of eternal life will be hindered if my horizontal relationships, which these commandments address, are out of whack.(Exod. 20:3, 14, 15, 16.)

19

**Honour thy father and [thy] mother:** and, **Thou shalt love thy neighbour as thyself.**

Jesus links the treatment of our parents and neighbors to enjoying eternal life! Eternal life is linked to how we live our lives, not just a set of church beliefs. (Exod. 20:12, Lev. 19:18.)

20

The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

"My relationships with others are good. So why do I still feel empty within?" Well, "they" don't give me life.

21

Jesus said unto him, If thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.

Growing in eternal life is loving Jesus more. I can't do that if I love something else more. What is first in my life?

22

But when the young man heard that saying, he went away sorrowful: for he had great possessions.

Will I leave the Author and Finisher of my faith in sorrow like this man? No, I will stay with Him with joy.

### "If the Rich Are Not Guaranteed Entrance, Then How Can We Enter?" 19:23–30

23

Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

Did Jesus really tell us to make a choice between present riches and the kingdom of heaven?

24

And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Do I think that being rich is proof that I am blessed of God and going to heaven? Jesus tells us that's not a dependable indication.

25

When his disciples heard [it], they were exceedingly amazed, saying, Who then can be saved?

The disciples thought that "saved" and "eternal life" were the same. Eternal life is the enjoyment of God. Can riches gain that?

26

But Jesus beheld [them], and said unto them, With men this is impossible; but with God all things are possible.

So no matter what the hindrance to eternal life, there is no reason to leave Jesus in sorrow. He is able!

27

Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

"Unlike the man who couldn't give up all, we've done it, and we are following You. What do we get?" Good question, Peter: what benefits do we get for following Christ?

28

And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Those who give up all to follow Christ will enjoy a fuller salvation of reigning on thrones with Him.

29

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

See dual nature of everlasting life: Given now by faith; but inherited in future kingdom by following Him.

30

But many [that are] first shall be last; and the last [shall be] first.

Am I learning to give up all to live for Jesus? If not, I'm fooling myself if I think I'm ahead of others.

return to Table of Contents

# Chapter 20

### Kingdom Parable of the Vineyard Laborers, 20:1–16

1

For the kingdom of heaven is like unto a man [that is] an householder, which went out early in the morning to hire labourers into his vineyard.

What's the kingdom like? One definition must include: God owns all this land, and has hired us to work in it.

2

And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.

Bargaining with God: Beware of getting exactly what you asked for! God has more to give than we think. (penny = denarius, a typical day's wage with Roman money.)

3

And he went out about the third hour, and saw others standing idle in the marketplace,

What does God do with idle people? He puts them to work in His kingdom. No reason to be lazy or bored when there's His work to do.

4

And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.

These people went to work for the Lord, trusting His word that He'll pay them fairly.

5

Again he went out about the sixth and ninth hour, and did likewise.

The harvest is great, but the laborers are few. God is ever looking for a few good men!

6

And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?

The eleventh hour, and no work? They must have heard that he was hiring. Is there work in your church undone?

7

They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, [that] shall ye receive.

Are we giving up looking for work? The Lord found these men waiting and willing. Are we available?

8

So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them [their] hire, beginning from the last unto the first.

A set time and a set order: Are my affairs on time and processed in an orderly manner?

9

And when they came that [were hired] about the eleventh hour, they received every man a penny.

If I don't bargain with God, but just trust Him, I can expect a bounty of grace in return. (penny = denarius, a typical day's wage.)

10

But when the first came, they supposed that they should have received more; and they likewise received every man a penny.

God gave them what little they asked for. What little am I asking God for?

11

And when they had received [it], they murmured against the goodman of the house,

The Israelites murmured against the God who sustained them in the wilderness. Murmuring continues today! (goodman – landowner.)

12

Saying, These last have wrought [but] one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

They bargained with God, then complained when they got what they asked for. Trusting His grace is better!

13

But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

God is love, so He chooses to reward us appropriately — and out of His great bounty He gives to His children. (penny = denarius, a typical day's wage.)

14

Take [that] thine [is], and go thy way: I will give unto this last, even as unto thee.

Why would I argue with God when He has decided to bless someone else more than me?

15

Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

Doesn't my eye turn ugly when I see great things happen to undeserving people — and not to me? God may scatter His own blessings wherever He wishes.

16

So the last shall be first, and the first last: for many be called, but few chosen.

The "first who are last" think themselves better than the others. They are first in their eyes, but last before God.

### Jesus' Third Mention of His Death and Resurrection, 20:17–19

17

And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,

It's the disciples, who are students, who are set apart by God to receive special instruction. Become a student of the Word!

18

Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,

Jesus knew exactly what would happen to Him. Do I have the same confidence in the promises God has for me?

19

And shall deliver him to the Gentiles to mock, and to scourge, and to crucify [him]: and the third day he shall rise again.

Jesus knew that suffering is before resurrection. I will take up my Cross today and expect blessing later.

### How to be First in the Kingdom, 20:20–28

20

Then came to him the mother of Zebedee's children with her sons, worshipping [him], and desiring a certain thing of him.

As we shall see, her worship was aimed in the right place, but her prayer wasn't.

21

And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.

She thought that through prayer she could shortcut the Cross. But first we carry the Cross, then glory follows.

22

But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

Today I will drink the cup of suffering and take the baptism of suffering that challenge my complacency.

23

And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but [it shall be given to them] for whom it is prepared of my Father.

Jesus entrusted the Father's responsibility to the Father. I will trust Him for what's not mine to know.

24

And when the ten heard [it], they were moved with indignation against the two brethren.

They reacted with anger while Jesus reacted with calm. Today I'll pause before speaking so calmness prevails.

25

But Jesus called them [unto him], and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

Why government tends to get larger: powerful people want to enlarge their authority, not reduce it!

26

But it shall not be so among you: but whosoever will be great among you, let him be your minister;

Jesus is the greatest, though He held no high-ranking position in life. First a servant, then a king!

27

And whosoever will be chief among you, let him be your servant:

To be first among disciples, I must live like one — live to serve, not to boss. Where am I practicing this?

28

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Jesus' example — serve till it hurts. Do I arrive to roll up my sleeves or wait to be served?

### Jesus Heals Two Blind Men, 20:29–34

29

And as they departed from Jericho, a great multitude followed him.

Am I with the multitude that follows Jesus, or have I veered from the path? Lord, I will follow You today.

30

And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, [thou] Son of David.

The right way to address the Savior — with a worthy title for Him and great humility from me.

31

And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, [thou] Son of David.

What is silencing my prayers? Today I will let nothing hold me back from petitioning my needs to the Lord.

32

And Jesus stood still, and called them, and said, What will ye that I shall do unto you?

Their prayer of mercy stopped Jesus cold. Am I unapproachable because I withhold mercy from others?

33

They say unto him, Lord, that our eyes may be opened.

Why do I keep praying for safe and easy things? I have a mighty God! Memo to self: Pray BIG!

34

So Jesus had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.

Compassion, not reason, moved Jesus to heal. When I can't find reasons, count on His compassion when praying!

return to Table of Contents

# Chapter 21

### Entering Jerusalem on a Donkey, 21:1–11

1

And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

Sent two disciples, one for each animal to lead. If I am overwhelmed, have I taken on more than He's given me?

2

Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose [them], and bring [them] unto me.

Why does the Lord loose me from bondage? That I may be invited to willingly participate in His service.

3

And if any [man] say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.

The Word of God guides our lips as well as our actions. Have I neglected one for the other?

4

All this was done, that it might be fulfilled which was spoken by the prophet, saying,

Jesus' life fulfilled prophecy. Do I live for God's prophecy of blamelessness and purity in His church?

5

Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

Jesus comes as a lowly King. Oh, that all rulers had this spirit! But I can be so in my own home. (Zech. 9:9.) (Sion = Zion.)

6

And the disciples went, and did as Jesus commanded them,

The disciples knew what to do and did it. May that be the testimony I'll bring before the Lord at the Judgment.

7

And brought the ass, and the colt, and put on them their clothes, and they set [him] thereon.

Jesus in His kindness did not separate the colt from its mother. Both got to participate in the prophecy!

8

And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed [them] in the way.

Some gave garments, some branches, but all had something to give. I will use what's mine to serve Him. (strawed = spread.)

9

And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: **Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest.**

Hosanna means "save now." Instead of griping, I'd like to shout expectantly to the Lord, "Save now!" (Psa. 118:25–26.)

10

And when he was come into Jerusalem, all the city was moved, saying, Who is this?

These days there are so many false prophets that Jesus gets lost in the shuffle.

11

And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

Can we tell others who Jesus is when asked, or do we just give our church denomination?

### Driving the Moneychangers out of the Temple, 21:12–17

12

And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

Jesus couldn't stand by while God's Word was being trampled. But don't I just casually shrug and say, "Well, that's too bad"? (Fulfills Mal. 3:1.)

13

And said unto them, It is written, My house shall be called the **house of prayer;** but ye have made it a **den of thieves.**

Scripture tells us what the church is supposed to be. How does my local church conform: to the Word or the world? (Isa. 56:7 and Jer. 7:11.)

14

And the blind and the lame came to him in the temple; and he healed them.

I won't be healed while merely sitting in a pew, listening. But healing has begun when I come to Christ Himself.

15

And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,

I may not care for certain styles of worship music, but I shouldn't be upset if they choose worship the Lord that way from the heart.

16

And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, **Out of the mouth of babes and sucklings thou hast perfected praise?**

Is worship unfulfilling because I pay more attention to the music than the words? What am I singing? (sucklings = infants.) (Psa. 8:2.)

17

And he left them, and went out of the city into Bethany; and he lodged there.

Jesus left them with the Word of God. That's one way we can leave people with a blessing.

### Prayer and the Withered Fig Tree, 21:18–22

18

Now in the morning as he returned into the city, he hungered.

Exposing a New Age propaganda lie: Jesus was hungry, meaning He did indeed come in a physical body. He wasn't merely a spirit being, as some claim.

19

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

Philosopher Bertrand Russell refused Christianity because of this incident of withering the tree, yet it's OK to chop down trees for paper. Odd reasoning.

20

And when the disciples saw [it], they marvelled, saying, How soon is the fig tree withered away!

Does my church discourage hard questions or encourage them? When did I last ask a person of wisdom?

21

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this [which is done] to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

The disciples see a shriveled tree; Jesus sees a lesson on abundance in prayer. Do I miss the opportunity to give object lessons?

22

And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

How many of us have believing prayer? Is answered prayers a goal worth giving up all else for?

### Questioning Jesus' Authority to Drive out the Moneychangers, 21:23–27

23

And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

Am I timid in my expressions of Christ-likeness, or know that God gives me authority to represent Him?

24

And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

Instead of answering directly, Jesus gave them an opportunity to acknowledge their blindness.

25

The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

They did not see their blindness because they were focused on defending themselves. (whence = where.)

26

But if we shall say, Of men; we fear the people; for all hold John as a prophet.

Many politicians think this way; they are afraid to decide based on the simple truth. However, we non-politicians do the same, because we are worried we'll look bad.

27

And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

Do not argue with the blind when you see the foolishness of self-defensiveness is in them.

### Which Son Did the Will of God? 21:28–32

28

But what think ye? A [certain] man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

They refused to take Jesus' offer to have their blindness revealed, so Jesus takes another tack. As long as they are still listening, do the same.

29

He answered and said, I will not: but afterward he repented, and went.

Blessed are those who have a change of heart after refusing to do God's will!

30

And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not.

"Do as I say, not as I do" will not work in God's kingdom. Lips and lives must agree.

31

Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

We are obedient because we obey, not merely because we have the knowledge to act, or because we are willing to act. The Pharisees had knowledge, but it was the harlots who were acting on God's invitation of salvation by grace. (twain = two.)

32

For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.

Why do unlearned sinners respond to God's grace better? They're already humbled, while knowledge puffs up.

### Parable of the Wicked Vinedressers, 21:33–46

33

Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

The priests finally responded to Jesus' second attempt to reach them. Now He goes further. So, don't give up on others who didn't get it the first time!

34

And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

Though this is about Israel, God still sent us pastors in the church for a reason: Eph. 4:11-15. Will they find fruit in me?

35

And the husbandmen took his servants, and beat one, and killed another, and stoned another.

The history of Israel is about rejecting God's prophets. What do I do about the many helps God sends my way? Some of us are too proud to accept help, and don't recognize them as answers to prayer.

36

Again, he sent other servants more than the first: and they did unto them likewise.

God did not give up sending prophets to a faithless Israel. God will give me enough rope to hang myself!

37

But last of all he sent unto them his son, saying, They will reverence my son.

Are God's great expectations about giving me His Son being met?

38

But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

These men were crazy, having not seen the potential wrath of the Field Owner. Do I display the same blindness?

39

And they caught him, and cast [him] out of the vineyard, and slew [him].

A prophecy spoken about them right to their face — and they still walked right into it.

40

When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

Cause and effect working in our lives: As a result of my actions, what will God do?

41

They say unto him, He will miserably destroy those wicked men, and will let out [his] vineyard unto other husbandmen, which shall render him the fruits in their seasons.

They understood cause and effect, but were unable to accurately see their own case. Am I able to judge my case objectively?

42

Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

Am I reading the Scriptures in a way that lets me see my faults and change before it's too late? (Psa. 118:22–23.)

43

Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

The Israelites rejected the kingdom and its King, and were themselves rejected for a time. According to Rom. 11:19–22, it could happen to Gentiles too.

44

And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

Will I come to the Scriptures broken, in need of its life-giving water, or will I be broken by it?

45

And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.

A well-crafted story helps the wicked to see their sinful ways. But it's up to them what they do with it.

46

But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

Scripture illumination exposes the flesh. But what do we do with it — give in or go to the throne of grace?

return to Table of Contents

# Chapter 22

### The Parable of the Wedding Feast, 22:1–14

1

And Jesus answered and spake unto them again by parables, and said,

Jesus has yet another way to reach out to them. We parents shouldn't feel bound to one method to share the things of God at the dinner table.

2

The kingdom of heaven is like unto a certain king, which made a marriage for his son,

Do I live as though God is preparing me to be a bride for His Son? How am I preparing my heart as a bride for Him? We know how American brides care deeply about every detail of their wedding day! How do I prepare myself for Christ?

3

And sent forth his servants to call them that were bidden to the wedding: and they would not come.

God is calling many to the wedding of His Son, but they are not responding. How is my hearing, my heart?

4

Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and [my] fatlings [are] killed, and all things [are] ready: come unto the marriage.

God's wedding feast was ready 2000 years ago, but now it is on hold. There's still time to respond and prepare.

5

But they made light of [it], and went their ways, one to his farm, another to his merchandise:

If I'm too busy to respond to God, then will the Wedding Day turn into an ugly Judgment Day?

6

And the remnant took his servants, and entreated [them] spitefully, and slew [them].

God's messengers were mistreated 2000 years ago. How do I show respect to my own teachers in church?

7

But when the king heard [thereof], he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

How does God see it if I take His kingdom invitation lightly? Will He shrug, or display His wrath? (wroth = angry.)

8

Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

God sees some as worthy of the marriage of the Lamb, and some not. My response to His love tells where I fit.

9

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

The Israelites rejected the summons, so now God sends His messengers to the Gentiles. Are we listening to them, or are we indifferent?

10

So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

The wedding hall will be filled with the good and the bad, the ready and unready. But not for long . . . .

11

And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

In the wedding hall, the Lord will inspect His guests. He will easily see those who are not ready.

12

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

The Lord will ask one simple question, and if we are unprepared, we will be speechless with shame. (Later in chapter 24 He'll give us examples of readiness and unreadiness.)

13

Then said the king to the servants, Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing of teeth.

Almost there, but rejected at the last, to suffer and weep. Do we want to be saved from sin, or love our sin?

14

For many are called, but few [are] chosen.

The parable's point: Many are called to be wedding guests, but only those who readied themselves were chosen. The chief priests and the elders, Jesus was saying, were not ready.

### "Is It Lawful to Pay Taxes to Caesar?" 22:15–22

15

Then went the Pharisees, and took counsel how they might entangle him in [his] talk.

After hearing Christ's parable, the Pharisees schemed to trip up Jesus. Well, duh... am I that dense too?

16

And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any [man]: for thou regardest not the person of men.

Like a Pharisee, do I say great things about the Lord, but my heart is far from Him?

17

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

Life often throws us A or B choices – both compromising the truth. But with Jesus there's a RIGHT way!

18

But Jesus perceived their wickedness, and said, Why tempt ye me, [ye] hypocrites?

People say the church is full of hypocrites. If fellow human beings can see that, how much easier will God?

19

Shew me the tribute money. And they brought unto him a penny.

Jesus uses a prosaic object to deliver a profound message. Sunday school teachers follow His example and do the same every week. (tribute = tax. penny = denarius.)

20

And he saith unto them, Whose [is] this image and superscription?

The denarius coin showed Caesar's face. Jesus asked a question that pointed to a fact they all needed to agree on. Can we enter an argument with points of agreement and go from there?

21

They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

Not every situation is an either-or confrontation. Giving glory to God is always an option!

22

When they had heard [these words], they marvelled, and left him, and went their way.

They marveled, but did not repent. Have I admired the Lord's words, but refused to surrender to them?

### One Wife, Seven Brothers, and the Resurrection, 22:23–33

23

The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

Do I say I believe the Bible, but live as though there was no resurrection — that this is the only life there is?

24

Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

The Sadducees correctly started their question with an accurate recount of God's word (Deut. 25:5). This always happens when we use the Bible to defend ourselves — they were trying to defend their idea against a resurrection.

25

Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

It was required for an unmarried brother to marry the brother's widow to raise up children for her so she could keep her inheritance. That's quite a sacrifice. Are there any sacrifices I need to make, but am unwilling?

26

Likewise the second also, and the third, unto the seventh.

The entire household of brothers were faithful to follow the decrees of the OT. What godly examples of parents they must have had!

27

And last of all the woman died also.

It would seem that all their sacrifices were all for nothing, since she died without children. Yet integrity is always good of itself.

28

Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

Do I make up implausible what-if situations to avoid taking the Word seriously, or just apply it where I can?

29

Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

I am impoverished every time I make God an image of myself, no smarter and no stronger.

30

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

No marriage in heaven, for marriage now is "only" a type of the glorious union we'll experience then.

31

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

God "speaks" through the Word today. Their entire way of life completely missed a key passage!

32

**I am the God of Abraham, and the God of Isaac, and the God of Jacob?** God is not the God of the dead, but of the living.

Spoken to Moses in the present tense 400 years after Abraham, it meant that the patriarchs were still alive — before God. (Exod. 3:6.) How comforting to know that our Christian friends who have passed on are still "alive"!

33

And when the multitude heard [this], they were astonished at his doctrine.

The people were astonished at His teaching. I pray I don't become jaded — "Lord, astonish me again!"

34

But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

Like them, would we be silent and refrain from asking questions because we don't want our shame revealed?

### The Greatest Commandment, 22:34–40

35

Then one of them, [which was] a lawyer, asked [him a question], tempting him, and saying,

These lawyers used their skills against God. What would happen if they surrendered their talents to serve Him? (tempting = testing.)

36

Master, which [is] the great commandment in the law?

This was possibly a trick question to put Jesus on the spot, but it allowed great light to shine! Let's ask hard questions!

37

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Jesus' most important rule of life: Love God with all that you are. How shall I use my mind and guard my heart today? (Deut. 6:5.)

38

This is the first and great commandment.

The Golden Rule (treat your neighbor as you wish to be treated) is not the first commandment. If I'm not loving God first, I can't follow the Golden Rule!

39

And the second [is] like unto it, Thou shalt love thy neighbour as thyself.

My religion is not to just be internalized or private, but shown in love to others. God loves them through me. (Lev. 19:18.)

40

On these two commandments hang all the law and the prophets.

If these two commandments are not the basis for all my other rules of life, I'm getting nowhere.

### How is David's Son Called "Lord"? 22:41–46

41

While the Pharisees were gathered together, Jesus asked them,

Now Jesus questions them! His questions are not to trip us up, but shed greater light and reveal truth.

42

Saying, What think ye of Christ? whose son is he? They say unto him, [The Son] of David.

Jesus' question was to help them gain a vision of a greater Teacher. Is Christ becoming more lovely to me?

43

He saith unto them, How then doth David in spirit call him Lord, saying,

With His gentle probing questions, our minds are prodded to go places they haven't gone before.

44

The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

Jesus used the Old Testament repeatedly. How well do I know it? Do I read only the New Testament? (Psa. 110:1.)

45

If David then call him Lord, how is he his son?

The Jews are looking for a man, but we are looking to the Son of God! Jesus is at God's right hand.

46

And no man was able to answer him a word, neither durst any [man] from that day forth ask him any more [questions].

What a blessedness of peace it would be to cease from our vexing questions and just trust in Jesus! (durst = dared.)

return to Table of Contents

# Chapter 23

### Obey, But Don't Follow, the Examples of Hypocrites, 23:1–12

1

Then spake Jesus to the multitude, and to his disciples,

Pay attention to whom Jesus is speaking to. If to His disciples, like here, it concerns us Christians, and we can't say, "That's just for unbelievers."

2

Saying, The scribes and the Pharisees sit in Moses' seat:

Those who were taking the place of Moses were the very ones leading the people to ignorance! High position does not necessarily translate into great relationship with God.

3

All therefore whatsoever they bid you observe, [that] observe and do; but do not ye after their works: for they say, and do not.

"They say, but do not do." Can Jesus say these words of me? Do my beliefs and life agree, or contradict?

4

For they bind heavy burdens and grievous to be borne, and lay [them] on men's shoulders; but they [themselves] will not move them with one of their fingers.

Am I good at criticizing what other people do, or am I rolling up my sleeves to help? Am I all talk and no work?

5

But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

Am I only interested in appearances, worried about what others think? I need not exaggerate appearances for effect when I know my audience is God.

6

And love the uppermost rooms at feasts, and the chief seats in the synagogues,

This is the religious leaders' motivation: "They love the best places and seats." Can I detect my own misplaced love?

7

And greetings in the markets, and to be called of men, Rabbi, Rabbi.

These leaders "love greetings and titles." You don't need to be a public superstar to be blinded by ego.

8

But be not ye called Rabbi: for one is your Master, [even] Christ; and all ye are brethren.

Is my highest aspiration to get the glory for myself, or to let Christ shine the brightest?

9

And call no [man] your father upon the earth: for one is your Father, which is in heaven.

Have I looked up to other leaders so much that they've taken God's rightful place in my life?

10

Neither be ye called masters: for one is your Master, [even] Christ.

Let's not take our lofty titles so seriously, lest it go to our heads and we demand more reverence than warranted. We are sinners; God is the greatest. (John 3:30.)

11

But he that is greatest among you shall be your servant.

"The greatest shall be a servant." God's kingdom thrones will be filled with servants, not prima donnas.

12

And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

The Kingdom of Reverse Trajectories: Aim for greatness by aiming for humility before all.

### Scribes and Pharisees, Hypocrites, 23:13–36

13

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.

Some of us have been given the keys to the kingdom, but we use them to lock the door shut!

14

Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

Merchandising religion is preying on the powerless, defrauding the gullible, and pretending to pray.

15

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

When true religion goes bad: we make converts into our own image. Don't be surprised when your child becomes a pretender like you.

16

Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

The blind guide mistakes the foot for the head. Christianity is not a chicken-or-egg puzzle — God always takes first place!

17

[Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

We don't know enough to decisively call someone a fool, but when Jesus does it, it's from full knowledge.

18

And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

Most people know that when they refer to a symbol, they are pointing to the One behind the symbol. Unfortunately, many of those bound by men's traditions often put the traditions above the worth of people.

19

[Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift?

Why swear at all? Let's have so trustworthy a character that we can just let our Yes be Yes and No be No and people will trust us.

20

Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

If it is of God, we are obliged to take even the small oaths and promises seriously. Am I a person of my word?

21

And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

Whether we point our oath at the temple, throne, or altar, God takes a personal interest in what we do with it.

22

And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

If I swear on something other than God to hedge my bets, what am I saying about my word or trustworthiness?

23

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.3

Do I make much ado about nothing and neglect what's important? On what level do I rank "Obey the Lord"?

24

[Ye] blind guides, which strain at a gnat, and swallow a camel.

There — I've successfully kept all the gnats out of my house! But what's this camel doing here?

25

Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

I am of greater worth to God than any cup or physical thing. Which does He want the cleanest?

26

[Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also.

When I get right with God from the heart, then the outside actions will become clean too.

27

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men's] bones, and of all uncleanness.

Jesus died to save us from sin to serve God from love, not to make a race of outwardly polite people.

28

Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

The Ten Commandments revealed the pre-apostle Paul's hypocrisy and convicted him of inward sin (Rom. 7). Do we really keep the commandments outwardly? Quick: how many of them can you name?

29

Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

It's not enough that I can admire the good examples in the past. I want to follow their example!

30

And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

The surest way to show love to others is to identify with them as fellow fallen sinners.

31

Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

All killers started out by saying, "I would never murder anyone!" Do I acknowledge the evil within?

32

Fill ye up then the measure of your fathers.

If we do what the unrepentant sinning Israelites did, we should expect the same consequences. Shall we learn from history, or not?

33

[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell?

If we deny our weaknesses, sins, and depravity, then how can we come to Jesus for His overcoming power?

34

Wherefore, behold, I send unto you prophets, and wise men, and scribes: and [some] of them ye shall kill and crucify; and [some] of them shall ye scourge in your synagogues, and persecute [them] from city to city:

Jesus will keep sending men to preach salvation, so that all will be without excuse at Judgment Day.

35

That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

At the destruction of Jerusalem) in 70 A.D., over 1 million Jews were killed and 97,000 taken into slavery.

36

Verily I say unto you, All these things shall come upon this generation.

These are not hit-or-miss guesses, like all of the psychics' "predictions." All of the words of Jesus are truth.

### "O Jerusalem, Jerusalem, Who Kills the Prophets," 23:37–39

37

O Jerusalem, Jerusalem, [thou] that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under [her] wings, and ye would not!

My passion for God doesn't come near the greater passion He has for me.

38

Behold, your house is left unto you desolate.

"Your house is left desolate." How horrible must be the consequences before I acknowledge my wrongs?

39

For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed [is] he that cometh in the name of the Lord.

He left the Jewish people, but not for good. He will return and they will call Him Blessed. So don't hate Jews; God is not finished with them.

return to Table of Contents

# Chapter 24

### The Early Signs of His Coming, 24:1–6

1

And Jesus went out, and departed from the temple: and his disciples came to [him] for to shew him the buildings of the temple.

Here's a scale model of the temple's magnificence that Jesus and His disciples saw: http://bit.ly/herods-temple

2

And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

God is not in the business of maintaining holy places. After all, He had left His own temple earlier (Ezek. 10.)

3

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming, and of the end of the world?

"Lord, what's the sign of Your coming?" Do you see evidences that the Advent is near? (world = age.)

4

And Jesus answered and said unto them, Take heed that no man deceive you.

If I have forgotten that Jesus will come again in power to set up His kingdom, then I have been deceived.

5

For many shall come in my name, saying, I am Christ; and shall deceive many.

I've learned of the Christ who suffered on the cross and died for my sins, so I quickly can spot the imposters who live for themselves.

6

And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all [these things] must come to pass, but the end is not yet.

People think that war signifies the end of the world, but Jesus differs: "The end is not yet." Interestingly, all these signs follow the same order as the first three seals in Rev. 6.

### Persecution and the Great Tribulation, 24:7–28

7

For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

Unprecedented world turmoil before Christ comes (but peace abides in the homes where Christ rules now).

8

All these [are] the beginning of sorrows.

"After all this, you ain't seen nothing yet. It's going to get worse, much worse, before I come again."

9

Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.

Jesus will later tell His disciples that the world will hate them (in John 15:18-25). Do I believe this sign of His coming — of persecution — will really happen?

10

And then shall many be offended, and shall betray one another, and shall hate one another.

Few people take offense graciously. Well, it's going to get worse, much worse, as they strike back.

11

And many false prophets shall rise, and shall deceive many.

Because I stay close to Jesus Christ to learn of Him and imitate Him, I can spot the false prophets.

12

And because iniquity shall abound, the love of many shall wax cold.

Love grows cold in the end times. How's my love being demonstrated in the home? Like Christ's, or needs work? There's no in-between. (wax = grow.)

13

But he that shall endure unto the end, the same shall be saved.

In hard times, do I endure in faith to please God, or do I bail out, choosing self-preservation by the flesh?

14

And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

Why I shouldn't retire from writing of Him: His word will surely continue to spread until He comes.

15

When ye therefore shall see the **abomination of desolation,** spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

If I don't read the OT, then how will I understand this verse? What Antiochus did in 168B.C. will be repeated by the Antichrist. (Dan. 11:31.)

16

Then let them which be in Judaea flee into the mountains:

Jesus gives commands for us to follow for when end times prophecies unfold. Rev. 1:3: "hear... and keep."

17

Let him which is on the housetop not come down to take any thing out of his house:

Am I too attached to my goods to let them go? Then I won't follow this end-times direction Jesus gives.

18

Neither let him which is in the field return back to take his clothes.

If I am not trusting God for my daily needs, will I in Judea be able to drop everything and run?

19

And woe unto them that are with child, and to them that give suck in those days!

If I am weaker than others or handicapped, how much more should I depend on the strength and goodness of God!

20

But pray ye that your flight be not in the winter, neither on the sabbath day:

Jesus is still teaching me how I ought to pray. He knows how bad it's going to be and equips me for the time.

21

For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

The future is going to get worse, much worse, when the Jewish temple is defiled. Pay attention to the news coming out of Israel. It's not a coincidence that it's in the news often.

22

And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.

Those who love the Lord will have already proved it over and over, so the testing will be short for them.

23

Then if any man shall say unto you, Lo, here [is] Christ, or there; believe [it] not.

Jesus won't come in a plane or stand revealed before adoring crowds. Jesus will come when the sun and moon have been darkened. This is an easy false christ/false prophet ID check!

24

For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.

Are miracles alone proof that a person is a prophet of God? Jesus says no. Will an astounding miracle convince me to follow a man?

25

Behold, I have told you before.

I knew there was a reason why I read my Bible! Knowing of the "sorrows" in advance, I can prepare my heart. Forewarned is forearmed.

26

Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, [he is] in the secret chambers; believe [it] not.

Why are so many people believing in the men who call themselves christs? They did not know or believe this passage!

27

For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

Christ's coming will be unlike any earthly encounter with other people. He comes out of the sky, shining in the darkness!

28

For wheresoever the carcase is, there will the eagles be gathered together.

There will be a great slaughter and birds will feast on the flesh of the fallen. (See Rev. 19:17–18.)

29

Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

Another sign of Christ's coming that hasn't happened and that proves all the date-setters wrong.

### The Son of Man Appears, 24:29–31

30

And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

People will not cheer at His coming, but mourn. He is coming publicly, not secretly. People will finally acknowledge His greatness.

31

And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

At His coming, angels will snatch His people from the earth to escape the wrath to come. See this order in Rev. 7:9–9:21.

### The Parable of the Fig Tree, 24:32–35

32

Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer [is] nigh:

When you see certain signs in the tree, then you know what's coming next in the sequence. So we can anticipate what's happening next with the end times sequence, too.

33

So likewise ye, when ye shall see all these things, know that it is near, [even] at the doors.

If we see all these signs in this chapter thus far, then we know the end of the age is near, answering 24:3.

34

Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

The final generation will see all these signs happen in their lifetime, rapidly within a short span of years.

35

Heaven and earth shall pass away, but my words shall not pass away.

Jesus reminds me of what is truly enduring — His Word! What's most important to me today — the world or the Word?

### Watch, For You Don't When He's Coming, 24:36–44

36

But of that day and hour knoweth no [man], no, not the angels of heaven, but my Father only.

No matter what any date-setter for the Second Coming or Rapture says, only God knows the day and hour. Check your history — they've never gotten it right!

37

But as the days of Noe [were], so shall also the coming of the Son of man be.

What will it be like in the end times? Like in the days of Noah: people going about their business as usual, thinking the preachers of righteousness are fools.

38

For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

In the face of impending judgment, people carried on as though God would do nothing. Do we believe there is no judgment to come for us?

39

And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

When Jesus comes with judgment, it will be too late to change. Now is the time to live for Him!

40

Then shall two be in the field; the one shall be taken, and the other left.

Details of verse 31. Judgment rendered, angels snatch away the ready and leave the unready for calamity.

41

Two [women shall be] grinding at the mill; the one shall be taken, and the other left.

We don't sell all and wait on a mountaintop for Christ's coming, for God knows where we are and will get us!

42

Watch therefore: for ye know not what hour your Lord doth come.

If we're watching against sin and keeping our hearts for Him, then we are ready. Next passage: HOW to watch.

43

But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

More common sense: if I know the Lord is coming, will I make sure all fruit is secured for Him? (goodman = homeowner.)

44

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

The best way to be watchful: if you see any these signs, live as though He could come for you soon. But why wait to get ready?

### What Watchfulness and its Opposite Look Like, 24:45–51

45

Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

A ready person is a faithful servant! Am I going about my tasks as though to please Jesus as Lord?

46

Blessed [is] that servant, whom his lord when he cometh shall find so doing.

A ready servant is one who keeps on serving! When the Master returns, will I still be serving God, or will I be serving myself?

47

Verily I say unto you, That he shall make him ruler over all his goods.

Jesus will reward me greatly for enduring faithfully in His service! Who will I serve today?

48

But and if that evil servant shall say in his heart, My lord delayeth his coming;

How to be unready or lose watchfulness: it starts with my thoughts and attitudes about Jesus. Do I think small of Him?

49

And shall begin to smite [his] fellowservants, and to eat and drink with the drunken;

Being not ready for the judgment is seen in the way I treat others and myself: with lack of respect or love. (smite = hit.)

50

The lord of that servant shall come in a day when he looketh not for [him], and in an hour that he is not aware of,

This chapter and others like it are the only warnings I am going to get. Will I pay attention to them?

51

And shall cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Terrible things will happen to unfaithful believers who are not ready. Do I believe this word, or conflicting traditions? (cut asunder = cut in two.)

return to Table of Contents

# Chapter 25

### The Parable of the Wise and Foolish Virgins, 25:1–13

1

Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

Readiness is so important, that Jesus gives us yet another example to help us see what it means. Do we get it yet?

2

And five of them were wise, and five [were] foolish.

For readiness, Christians fall into two camps: wise or foolish. Notice that He's not dividing us by denominational name!

3

They that [were] foolish took their lamps, and took no oil with them:

The foolish do not think ahead. They take half measures. They do not maintain kingdom priorities.

4

But the wise took oil in their vessels with their lamps.

The wise anticipate and prepare. What am I preparing for in regards to the end times? For nothing, or something?

5

While the bridegroom tarried, they all slumbered and slept.

Both wise and foolish are waiting for His coming, so the waiting itself is not readiness.

6

And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

This parable is directly addressed to Christians in the days just prior to Christ's return. Unbelievers are not called to go meet Christ as their Bridegroom!

7

Then all those virgins arose, and trimmed their lamps.

Both the wise and foolish knew that the Bridegroom's coming was near, so knowing doesn't indicate readiness.

8

And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

To be ready means to prepare now, not when He is nearly here. Today is the day of preparation.

9

But the wise answered, saying, [Not so]; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

We listen to wise men tell us how to live for Christ. But will we listen and obey in time for His return?

10

And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

The foolish put off making preparations until it's too late. Christ comes and the wise enter with Him. Who is characterized as going in with Him—the ready or the saved? Do I really believe that Christ will make a difference between Christians?

11

Afterward came also the other virgins, saying, Lord, Lord, open to us.

The foolish, left behind, clamor for His attention, to be with Him. If I'm wise, I'd cultivate that attitude now.

12

But he answered and said, Verily I say unto you, I know you not.

The wise open themselves up to the Lord, so He "knows" them. The foolish remain shallow in prayer. (verily = truly, or assuredly.)

13

Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

The time to watch is NOW. This is the wise person: she's prepared and alert NOW.

### The Parable of the Talents, 25:14–30

14

For [the kingdom of heaven is] as a man travelling into a far country, [who] called his own servants, and delivered unto them his goods.

When Jesus comes again, how will He judge His people? What will be the basis for rewards? In this section Jesus reveals all!

15

And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

We have received according to our own ability, so it's not right for us to compare ourselves to others. (talents = the weight of money.)

16

Then he that had received the five talents went and traded with the same, and made [them] other five talents.

We have all received something from the Lord that could glorify Him. That something grows when we act on it in love.

17

And likewise he that [had received] two, he also gained other two.

He didn't complain that he had so little, but he made the most of it. What am I doing with what I have?

18

But he that had received one went and digged in the earth, and hid his lord's money.

What good reason do I have for neglecting what the Lord has given me? Are they good reasons for Him?

19

After a long time the lord of those servants cometh, and reckoneth with them.

If I were to stand before the Lord today to give an account of my life's work, what would I say?

20

And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

His increase was not accidental, but by constant application on his part — and abiding in the True Vine. (See John 15:5.)

21

His lord said unto him, Well done, [thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Here's what the Lord values: Good, Faithful, and Servant. Are these the values I cultivate in my life?

22

He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

He wasn't given much, but he still treated it responsibly. We do this at our jobs — can we do it for the Lord?

23

His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

It's not how much we have, but what we do with it — and how it makes us more like Christ!

24

Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

He saw his master as a difficult, unreasonable boss instead of someone who will give much in exchange for much. (strawed = sowing seed.)

25

And I was afraid, and went and hid thy talent in the earth: lo, [there] thou hast [that is] thine.

Hiding my talent out of fear as he did? I shouldn't let "but what would others think?" paralyze me. (lo = look.)

26

His lord answered and said unto him, [Thou] wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

Will Jesus call any of His children wicked and lazy? Well, that's how He saw His own servant after His return. (slothful = lazy.) (strawed = sowing seed.)

27

Thou oughtest therefore to have put my money to the exchangers, and [then] at my coming I should have received mine own with usury.

The Lord is expecting a return on investment, whatever our ability to give, and will provide all tools needed!

28

Take therefore the talent from him, and give [it] unto him which hath ten talents.

If I'm not responsible with what I've been given in this life, why should I retain it in the next life?

29

For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

Use it all in this life and gain more, or have it all taken away in the next life: this principle is spelled out in Matt. 13:12.

30

And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

If I die unfaithful, I won't share in the glory of the 1000-year kingdom, but will be put aside for that time.

### Judging the Sheep and the Goats, 25:31–46

31

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

"When," not "if"! Jesus will indeed come and finally take His rightful place! This is the hope of the Christian. (Biblical hope is an earnest expectation, not a wish-it-will-be wistfulness!)

32

And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth [his] sheep from the goats:

When Jesus comes, He will decide which people groups will be allowed into the 1000-year kingdom. By what criteria will they be allowed in?

33

And he shall set the sheep on his right hand, but the goats on the left.

The sheep will be put under the Shepherd's care; the goats will not. Under who's wings am I taking refuge now?

34

Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

Here we understand that some of those who didn't know Christ in the end times will be blessed with a place in the kingdom for a while.

35

For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

God is not uninvolved during persecution. God acknowledges the help from human hands — do we?

36

Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

God will recognize those who will support His people during the end-times period of persecution.

37

Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed [thee]? or thirsty, and gave [thee] drink?

They did not know Jesus when they helped the persecuted; they were just doing the right thing, and God saw. (n hungred = hungry.)

38

When saw we thee a stranger, and took [thee] in? or naked, and clothed [thee]?

They did not know that when they honored God's people during the tribulation, they honored God Himself.

39

Or when saw we thee sick, or in prison, and came unto thee?

God's people will be thrown into prison in the last days and friends or kind strangers will help them.

40

And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [it] unto one of the least of these my brethren, ye have done [it] unto me.

Jesus identifies with His people. He will reward those who supported them during the tribulation. (verily = truly, assuredly.)

41

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Jesus has more to say about Hell than the entire Old Testament does.

42

For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

How can I serve the Jesus I can't see? By serving His people I can see! (an hungred = hungry.)

43

I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

They committed the sin of omission: they heard the cry for help and didn't care. Am I also so jaded?

44

Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

Do I forget that how I am treating my brother is how I am behaving toward Christ? (an hungred = hungry.)

45

Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [it] not to me.

I know I am indifferent toward Christ when I am oblivious to the suffering of others in my path. (verily = truly, assuredly.)

46

And these shall go away into everlasting punishment: but the righteous into life eternal.

According to this passage, if I ignore the suffering of God's people, am I still righteous before God?

return to Table of Contents

# Chapter 26

### Jesus is Aware of the Plot to Kill Him, 26:1–5

1

And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

Although Jesus "finished all these sayings," I still need to read them again and again. I never "finish" reading the Bible.

2

Ye know that after two days is [the feast of] the passover, and the Son of man is betrayed to be crucified.

Jesus fulfilled the Old Testament foreshadowing of the sacrificial lamb, even to die on a Passover.

3

Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

When all the top leaders of the land are against Christ, what hope does the country and its people have?

4

And consulted that they might take Jesus by subtilty, and kill [him].

Do I know the letter of the law, but fail miserably in its practice as they do? Key indicator: what's my perspective of Jesus? (subtilty = deception.)

5

But they said, Not on the feast [day], lest there be an uproar among the people.

Is my sense of right and wrong so warped that it's okay for me to hurt someone, but I need to obey the traffic laws on the way to doing it?

### Judas is Paid to Betray Jesus, 26:6–16

6

Now when Jesus was in Bethany, in the house of Simon the leper,

Jesus visited a leper. How do I feel about meeting with any of my society's outcasts?

7

There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat [at meat].

What am I now pouring all my efforts into? It's time for me to pour out my best for the Lord.

8

But when his disciples saw [it], they had indignation, saying, To what purpose [is] this waste?

I need to stop criticizing and over-analyzing the generosity of others. Have I become too jaded and cynical?

9

For this ointment might have been sold for much, and given to the poor.

Have I, like the disciples, taken the Lord's surpassing greatness for granted? What would I withhold from Him?

10

When Jesus understood [it], he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

When I do a good work for the Lord with a good conscience, I shouldn't worry about the criticism. (wrought = performed.)

11

For ye have the poor always with you; but me ye have not always.

I'm not to put the poor first, but put the Lord first. We'll always be able to help the poor.

12

For in that she hath poured this ointment on my body, she did [it] for my burial.

We don't always see that some people's work has a prophetical significance. Esther's uncle told her that perhaps it was for a time as this that she was raised up. (Est. 4:14.)

13

Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, [there] shall also this, that this woman hath done, be told for a memorial of her.

What I may see with contempt, the Lord may well be praising! I see the outside; the Lord sees the heart. (verily = truly, assuredly.)

14

Then one of the twelve, called Judas Iscariot, went unto the chief priests,

What good is being called a believer or disciple or Christian if my heart is against Christ?

15

And said [unto them], What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

Judas loved money more than he did Jesus. "Where are my priorities out of whack, Lord?"

16

And from that time he sought opportunity to betray him.

Just what "opportunities" am I really looking for — to satisfy me or satisfy my Lord?

### Jesus Speaks of Betrayal, 26:17–25

17

Now the first [day] of the [feast of] unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

The disciples asked for Jesus' direction for an important occasion. Do I prefer to do everything by myself?

18

And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

If I don't say, "Thy will be done" at the end of my to-do list, then I may miss Jesus' appointment that day.

19

And the disciples did as Jesus had appointed them; and they made ready the passover.

So how much of my day today will be "as Jesus directed"?

20

Now when the even was come, he sat down with the twelve.

The Lord of the universe wants to sit down with me tonight! (even = evening.)

21

And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

Do I believe it when the Word points out my failures? Jesus isn't a friend if He only says nice things. (verily = truly, assuredly.)

22

And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?

"Lord, is it I?" Oh, to have the humility to think that I'm possibly to blame!

23

And he answered and said, He that dippeth [his] hand with me in the dish, the same shall betray me.

Am I capable of betraying the Lord? As we saw in chapter 24, love will grow cold, and this trait will be seen among His own disciples.

24

The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

May I believe in the prophecies about His glorious Second Coming as much as I do His first coming and death.

25

Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

How many times were my sins exposed by the Lord and I did not repent, but chose to ignore it?

### The Bread and Cup of the Lord's Supper, 26:26–30

26

And as they were eating, Jesus took bread, and blessed [it], and brake [it], and gave [it] to the disciples, and said, Take, eat; this is my body.

Taking the bread, I am reminded of His love, which is seen by His bodily sacrificial death for sinners.

27

And he took the cup, and gave thanks, and gave [it] to them, saying, Drink ye all of it;

Jesus tells me to drink of the Communion cup. Have I been neglecting this rite, which He has ordered of us?

28

For this is my blood of the new testament, which is shed for many for the remission of sins.

His blood ushers me into the covenant of walking by faith, which the Law could never do. (New Covenant fulfills Isa. 55:3–4, Jer. 31:31.)

29

But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

May I bear the fruit that Jesus will enjoy in His coming kingdom!

30

And when they had sung an hymn, they went out into the mount of Olives.

I enjoy hymns, where the thought is continually being developed stanza by stanza, rather than today's short, repetitive songs.

### "Before the Rooster Crows, You Will Deny Me Three Times," 26:31–35

31

Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, **I will smite the shepherd, and the sheep of the flock shall be scattered abroad.**

They fled to save their own skins. Yet Jesus understands human nature. (Zech. 13:7.)

32

But after I am risen again, I will go before you into Galilee.

The resurrection changes everything: Jesus comes to meet me!

33

Peter answered and said unto him, Though all [men] shall be offended because of thee, [yet] will I never be offended.

Good intentions (like standing for Jesus) are bound to fail if God is not supporting us.

34

Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

When I read a scripture showing that God disagrees with me, how do I react? (verily = truly, assuredly. thrice - three times.)

35

Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

Good intentions are never good if they contradict God!

### Jesus Prays in the Garden of Gethsemane, 26:36–46

36

Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

Gethsemane is a place of olive trees. Did you know that the olive has to be crushed before the precious oil is released? (yonder = at a distance.)

37

And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

The cross was not a diamond-studded, sparkling beauty for the Lord, but terrifying.

38

Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

Jesus sought companionship in His sorrow. Do I push people away?

39

And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou [wilt].

"Not as I will, but as You will." May all my requests breathe the spirit of these words!

40

And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

Watch and Pray: Don't be too busy to involve God; don't be ignorant about watching against weakness.

41

Watch and pray, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak.

The disciples were not tempted to sin, but to give in to natural weakness: to sleep. So we watch because we are weak; we pray because He is strong.

42

He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

It's okay to pray the same words again if they come from the heart.

43

And he came and found them asleep again: for their eyes were heavy.

Caught napping! How many times have I forgotten the Lords' warning? Will I be watchful today?

44

And he left them, and went away again, and prayed the third time, saying the same words.

The Lord did not let the weaknesses of others keep Him from praying.

45

Then cometh he to his disciples, and saith unto them, Sleep on now, and take [your] rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Am I smart enough to know when I'm asleep? No — I need someone to wake me up! Still, the Church today is asleep while evil creeps deeper within.

46

Rise, let us be going: behold, he is at hand that doth betray me.

Jesus had courage to face the coming suffering. He met it head on as God's will for Him. How do I face trials?

### Judas Betrays Jesus in the Garden, 26:47–56

47

And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.

If I say, "I would never betray Christ," then perhaps I don't acknowledge the hidden depravity within.

48

Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

The Judas Kiss. Are my own smiles and good works masking evil intentions to get my way?

49

And forthwith he came to Jesus, and said, Hail, master; and kissed him.

If Jesus is not Lord and Savior, would He be easier to dismiss by calling Him "Rabbi" or any other title? (Fulfills Psa. 41:9, psa. 55:12–13, Zech. 13:6.)

50

And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.

Because Christmas and Easter are meaningless without the Cross, they HAD to bring Him to the cross. (wherefore = why.)

51

And, behold, one of them which were with Jesus stretched out [his] hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.

I've been tempted many times to further God's work in anger. Doesn't work! (James 1:20).

52

Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

Jesus rejects the use of the sword in His defense. Obedience and faith are better! Our weapons are not carnal, but spiritual: see Eph. 6.

53

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

Jesus rejected any efforts to divert Him from the cross. In this way we see His great love for the Father (John 14:31.) This how we demonstrate our love as well.

54

But how then shall the scriptures be fulfilled, that thus it must be?

The cross is God's plan, not a last-minute monkey wrench in His plan for salvation! Jesus died according to the scriptures: 1 Cor. 15:3–4.

55

In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

Jesus exposed the sinfulness of their motives. Only He knows their hearts, though; we don't.

56

But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

Jesus knows what it is to be forsaken. He identifies with those whose friends have turned against them.

### The High Priest Bring False Charges to Jesus, 26:57–68

57

And they that had laid hold on Jesus led [him] away to Caiaphas the high priest, where the scribes and the elders were assembled.

The Judge of the Living and the Dead is brought before the tribunal of men. What irony.

58

But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.

Peter followed Jesus "at a distance." How closely do I follow the Lord?

59

Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

They sought false testimony. Is my thinking based on truth, or are hearsay and half-baked thoughts good enough?

60

But found none: yea, though many false witnesses came, [yet] found they none. At the last came two false witnesses,

Jesus was sinless! No one found any charges that could stick!

61

And said, This [fellow] said, I am able to destroy the temple of God, and to build it in three days.

They twisted His words around. When I quote someone, I should carefully convey that person's intent, not mine.

62

And the high priest arose, and said unto him, Answerest thou nothing? what [is it which] these witness against thee?

Unable to pin counts on Jesus legally, they resort to illegal questioning. Do I know the lies I tell myself?

63

But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

Not only is this an illegal question, but he cloaks it in the robe of priestliness. Do I pretend God approves of my wrong?

64

Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see **the Son of man sitting on the right hand of power, and coming in the clouds of heaven.**

Jesus plainly says here that He will sit by God. So why do people say that Jesus never claimed deity? (Dan. 7:13.)

65

Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

Another example of pointing out the faults of others and overlooking one's own glaring sins. Hypocrites and murderers are calling Him blasphemous?

66

What think ye? They answered and said, He is guilty of death.

Sinners needing life condemned the Sinless One to death.

67

Then did they spit in his face, and buffeted him; and others smote [him] with the palms of their hands,

They hit Jesus in court. They didn't want justice — they wanted personal revenge. (Isa. 50:6.)

68

Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

They said after hitting Jesus, "Who is the one who struck You?" The answer is easy: we all did, so all must repent: Acts 17:30.

### Peter Denies Jesus, 26:69–75

69

Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

In this free society, is it plain to others that I am associated with Jesus Christ? Do I keep it a secret? (without = outside.)

70

But he denied before [them] all, saying, I know not what thou sayest.

Do you cave in to negative public opinion? Start to strengthen yourself in small ways: give thanks in public restaurants.

71

And when he was gone out into the porch, another [maid] saw him, and said unto them that were there, This [fellow] was also with Jesus of Nazareth.

Others may be talking about us among themselves. May their subject be that we take the Lord seriously.

72

And again he denied with an oath, I do not know the man.

May my character be such that my Yes means Yes and No means No. If I must swear, I've lost credibility.

73

And after a while came unto [him] they that stood by, and said to Peter, Surely thou also art [one] of them; for thy speech bewrayeth thee.

What words are coming out of my mouth? Do they show that I walk with Him who is holy?

74

Then began he to curse and to swear, [saying], I know not the man. And immediately the cock crew.

Jesus said that Peter wouldn't endure. He needed Power. What signs in my life show I need to be renewed?

75

And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

Too often, if we sin and hear a scripture against it, we justify ourselves. May our hearts be soft to repent. (thrice = three times.)

return to Table of Contents

# Chapter 27

### Jesus is Taken to Pontius Pilate, 27:1–2

1

When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

Their thoughts of evil were solidified in the company of like-minded wicked men. With whom do I mix?

2

And when they had bound him, they led [him] away, and delivered him to Pontius Pilate the governor.

They had no authority to carry out the death penalty, so they found someone did. Don't be a naive pawn of evil men.

### Judas Hangs Himself, 27:3–10

3

Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

Judas returned the money. May I seek to make right my wrongs (and not just feel sorry).

4

Saying, I have sinned in that I have betrayed the innocent blood. And they said, What [is that] to us? see thou [to that].

"I have sinned." A bold confession. I will call my wrongdoings by their rightful name.

5

And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

He never learned of grace in all his years with Jesus. It's time to let my guilt go and accept His forgiveness.

6

And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

"It's OK to kill, but not OK to bribe"?! May my own standards be consistent with godliness.

7

And they took counsel, and bought with them the potter's field, to bury strangers in.

Their religion was compartmentalized, so they did not condemn their intent to kill. (Fulfills Zech. 11:13.)

8

Wherefore that field was called, The field of blood, unto this day.

Their wicked plans were known to everyone but themselves. May I not be blind to my faults, but open and watchful!

9

Then was fulfilled that which was spoken by Jeremy the prophet, saying, **And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;**

God knew that Judas would betray in that manner; my own failures do not derail His plans for me. (Jer. 32:6–9, Zech. 11:12.)

10

And gave them for the potter's field, as the Lord appointed me.

Jeremiah acted out a drama that would play out several centuries later in the life of Christ! What Jesus did should play out in my life. (Jer. 32:6–9.)

### Pilate Questions Jesus, 27:11–14

11

And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

Jesus is the King of the Jews, though the ancient Jews did not honor the title. I will affirm Him as the King of my life.

12

And when he was accused of the chief priests and elders, he answered nothing.

Jesus was fully devoted to the Father's will (the cross), so He refused to defend Himself of unjust charges.

13

Then said Pilate unto him, Hearest thou not how many things they witness against thee?

Even today many lay charges against Him. May I be His defender.

14

And he answered him to never a word; insomuch that the governor marvelled greatly.

Accepting God's will, Jesus did not see the need to have the last word. (His silence fulfills Isa. 53:7.)

### The People Choose Barabbas Over Jesus, 27:15–26

15

Now at [that] feast the governor was wont to release unto the people a prisoner, whom they would.

They had an opportunity to turn from their evil course, but chose tradition instead. May I take the way of escape from temptation.

16

And they had then a notable prisoner, called Barabbas.

Two notable men in this chapter — one for his innocence, one for his guilt. As Jesus will be punished while this man is released, so it is with the transaction that takes place when we guilty sinners are released from bondage through Christ.

17

Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

They were gathered together. Do I make different (worse) decisions with bad company than alone with Christ?

18

For he knew that for envy they had delivered him.

Do others know my "hot buttons," like envy, better than I do? What do people do to set me off? If I know these hot buttons, it's time I also know that Jesus came to change my life.

19

When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

Many reject following Him because it involves suffering. Yet suffering with Him ends in hope!

20

But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

They give foolish and harmful counsel. How can I use my position or abilities to persuade people to accept Christ, or influence a more God-honoring morality in the public sphere?

21

The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

The whole world was persuaded to choose Barabbas. What choices show Jesus as Lord in my life? (twain = two.)

22

Pilate saith unto them, What shall I do then with Jesus which is called Christ? [They] all say unto him, Let him be crucified.

I with the sinners of the world crucified Christ. Now with the holy I crucify the flesh. (Fulfills being rejected by His people in Isa. 53:3.)

23

And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

Am I the person who will listen to reasonable questions, or shout them down with demands? Do I listen and ponder, or react with emotion?

24

When Pilate saw that he could prevail nothing, but [that] rather a tumult was made, he took water, and washed [his] hands before the multitude, saying, I am innocent of the blood of this just person: see ye [to it].

I too sometimes take the easy way out. May I be strong today to take a stand!

25

Then answered all the people, and said, His blood [be] on us, and on our children.

Am I willing to spiritually bankrupt my family for my pleasures? May my family take priority today.

26

Then released he Barabbas unto them: and when he had scourged Jesus, he delivered [him] to be crucified.

May I not give in to public pressure to deny Jesus, but live to affirm His sovereignty over all. (His whipping foretold in Isa. 53:5.)

### Jesus is Mocked and Crucified, 27:27–37

27

Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band [of soldiers].

Do I know what the people under my authority are doing in my name?

28

And they stripped him, and put on him a scarlet robe.

They clothed Him in mockery. I will clothe Him in raiment of kingly splendor by my words and attitudes today.

29

And when they had platted a crown of thorns, they put [it] upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

The first Adam brought thorns and cursing on the earth. The Second Adam, Jesus, bore the curse and the thorns to bring us blessing. (platted = woven.)

30

And they spit upon him, and took the reed, and smote him on the head.

They struck His head scornfully; on the other side of the cross I seek the same Head for wisdom.

31

And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify [him].

Sinners are not content with mere mocking — they must destroy what convicts them.

32

And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

Must I be compelled to obey Christ? Nay, I love His will!

33

And when they were come unto a place called Golgotha, that is to say, a place of a skull,

Jesus came to the place of death as an example to me: to come peacefully, trusting in the resurrection. (This was the same mountain where Abraham offered Isaac, and where God said He would provide the offering, Gen. 22:8.)

34

They gave him vinegar to drink mingled with gall: and when he had tasted [thereof], he would not drink.

The world's medicine can't heal my woes like the Cross can. (Fulfills Psa. 69:21.)

35

And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, **They parted my garments among them, and upon my vesture did they cast lots.**

God told us of this amazing detail centuries in advance. The crucifixion was a plan foretold, not a will thwarted. Nothing will stop His Second Coming, either! (Psa. 22:16, 18.)

36

And sitting down they watched him there;

When I am in distress, the non-Christians watch to see how I'll take it.

37

And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

First, a King on a cross. Now Jesus is King on the throne of my heart.

### Jesus is Blasphemed by the People, 27:38–44

38

Then were there two thieves crucified with him, one on the right hand, and another on the left.

Jesus was treated as a thief who robbed them; yet He came as a Savior to give His all for them. (Thieves fulfill Isa. 53:12.)

39

And they that passed by reviled him, wagging their heads,

Jesus was suffering the cruelest torture known to man, and that wasn't enough for these men. They had to humiliate Him further! Do I kick people when they are down?

40

And saying, Thou that destroyest the temple, and buildest [it] in three days, save thyself. If thou be the Son of God, come down from the cross.

Mockery against God always exposes misunderstanding of His sayings and mission — even as He works to save them.

41

Likewise also the chief priests mocking [him], with the scribes and elders, said,

Those who knew the Word most, mocked Jesus the most. Head knowledge is not the same as godliness.

42

He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

They did not believe when He saved others, so why should they believe if He saved Himself?

43

**He trusted in God; let him deliver him now,** if he will have him: for he said, I am the Son of God.

Which person trusts God the most: the one pleading for removal of the trial, or for strength to endure it? (Psa. 22:8.)

44

The thieves also, which were crucified with him, cast the same in his teeth.

Sinners insulted Him and His claims. This is normal behavior for sinners, but now longer for me. In this way I am holy.

### The Sky Darkens, Jesus Dies on the Cross, the Dead are Raised, 27:45–56

45

Now from the sixth hour there was darkness over all the land unto the ninth hour.

The sun hid its face in shame over His unjust crucifixion when no one else would. (Darkness fulfills Amos 8:9.)

46

And about the ninth hour Jesus cried with a loud voice, saying, **Eli, Eli, lama sabachthani?** that is to say, **My God, my God, why hast thou forsaken me?**

Jesus' greatest fear finally realized: separation from God. Do I treasure His presence and so watch against sin? (Psa. 22:1.)

47

Some of them that stood there, when they heard [that], said, This [man] calleth for Elias.

On the cross, Jesus was too weak to speak clearly. Now He speaks powerfully — but am I too weak to listen?

48

And straightway one of them ran, and took a spunge, and filled [it] with vinegar, and put [it] on a reed, and gave him to drink.

This person acted immediately. Do I respond quickly to the Word of God or a cry of need, or do I waste time?

49

The rest said, Let be, let us see whether Elias will come to save him.

Do I turn from my brother, hoping that somehow Jesus will save him? Yet I am His hands in this world.

50

Jesus, when he had cried again with a loud voice, yielded up the ghost.

He paid the full price for my sins. Since they are forgiven, must I continue in guilt over them? (Committing His spirit to God fulfills Psa. 31:5.)

51

And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

The veil covering the Most Holy Place was removed; now we can come boldly into God's presence. Let's do it! (rent = torn. twain = two.)

52

And the graves were opened; and many bodies of the saints which slept arose,

Through these opened graves at Christ's death, God gave a sneak preview of the upcoming attraction!

53

And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

Through the death of One, many were raised to life. Even today, the dead in sin are receiving new life through the Gospel.

54

Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

When miracles and the hearing of God's Word has not convinced us of God's glory, sometimes He must send us an earthquake.

55

And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

They probably wept over His death, but we know an endless day awaits when crying and death shall end.

56

Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.

The women, who were the despised of society, were there — while the men had fled! The Bible elevates women.

### Jesus is Buried in Joseph's Tomb, 27:57–61

57

When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

Disciples of Jesus are found even among the rich, so we mustn't make their wealth grounds to despise them. (even = evening.)

58

He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

Pilate made sure Jesus was dead before giving up the body (Mark 15:44), so the Jesus-passed-out-on-the-cross theory is false!

59

And when Joseph had taken the body, he wrapped it in a clean linen cloth,

He prepared the body for burial. Am I ready to die to this world myself? Or have I forgotten what my baptism was all about?

60

And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

What do I see of Jesus that helps me to give of my possessions for Him and His service? (Fulfills Isa. 53:9.)

61

And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

While other disciples around me have deserted Him, will I be the one to remain behind and serve?

### Guarding the Tomb, 27:62–66

62

Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

Even now our elected officials are deceived about Christ and Christians. Internal politics gets in the way of truth.

63

Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

Sometimes the enemies of God know the Word of God better than Christians do!

64

Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

Other people who don't know His power in their lives think we are faking it. Do we give them reason to think this of us?

65

Pilate said unto them, Ye have a watch: go your way, make [it] as sure as ye can.

Though the wicked conspire with the highest-level officials, the power of the resurrection can't be stopped.

66

So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

His tomb was sealed. Is anything blocking the way to prevent me from enjoying eternal life?

return to Table of Contents

# Chapter 28

### "He is Risen," 28:1–10

1

In the end of the sabbath, as it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.

I need to revisit the tomb often to remind myself that it is indeed empty.

2

And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

Today I will believe that death's cold door has been rolled away from me. I have new life in Christ (Romans 6.)

3

His countenance was like lightning, and his raiment white as snow:

This angel was no cute cherub! God's heavenly messengers are mighty and accomplish much.

4

And for fear of him the keepers did shake, and became as dead [men].

Hardened soldiers fainted at the sight of God's angelic intervention. Am I cavalier toward spiritual things?

5

And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

I need not be afraid of a calamity if I am seeking Jesus. He is risen and will reward the seeker.

6

He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

Am I looking in the wrong place for the Lord? Yes, wherever I cannot worship Him. (His resurrection fulfills Psa. 16:10, 30:3, 49:15, 118:17.)

7

And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

My friends, overwhelmed with their sorrows, need to be reminded that Jesus is risen, and our sorrows will end.

8

And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.

How slow I am to pass on the wonderful messages the Lord gives me. Lord, give me wings to spread the good news!

9

And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

Those with the truth are the first to be blessed by it. They see Jesus and worship Him.

10

Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

Our religion is not to be private. We can let others know how to see Jesus — by our changed lives.

### The Chief Priests Circulate a False Story, 28:11–15

11

Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.

Those hired to guard the tomb were eyewitnesses to the resurrection. Would I, for mere money, suppress such great news?

12

And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

Envy caused them to kill Jesus — and hide the fact of His resurrection. What keeps me from "getting it"?

13

Saying, Say ye, His disciples came by night, and stole him [away] while we slept.

If they really hid the body, all the disciples had to do was produce the body to prevent gruesome martyrdom.

14

And if this come to the governor's ears, we will persuade him, and secure you.

We don't need to have influence in high places to ruin a testimony — often all we have to do is be ourselves!

15

So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

It was easier to believe in a stolen body than the resurrection. What's easier for me to believe over God's truth?

### Jesus Gives His Disciples the Great Commission, 28:16–20

16

Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.

They went to the place where He said He would appear. Do I have a place where I meet with Him regularly?

17

And when they saw him, they worshipped him: but some doubted.

Some worshiped, some doubted — sounds like a typical Sunday service! Which one will I be this Sunday?

18

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

The all-wise Father gave Jesus all authority, so can well trust Jesus and bow to His commands.

19

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

What part of "Go" do I not understand? God has given the command. Be active in the work, not waiting around.

20

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, [even] unto the end of the world. Amen.

Teach others what Jesus said. Moms and dads: that starts at home. Pastors: don't move away from His sayings. (world = age.)

return to Table of Contents

###

# Other Books by Steve Husting

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Doubt Busters: Answering the Questions that Challenge our Faith

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Ready for a Reward: What the Bible says about getting ready for Christ's return

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_Steps of a Disciple_ (over 200 meditations on the gospel of Mark)

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_Spiritual Calligraphy_ (the calligraphy gift book based on meditations in _Steps of a Disciple)_

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_Living with the End in View, book 2_ (a devotional commentary on Romans 1-9)

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