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WORD OF GOD IS, MOSHIACH BEN YOSEF, MOSHIACH BEN DAVID!!!

.........VOLUME I and VOLUME II

Thy Word is a lamp unto my feet, and light on my path.

Psalm 119:105

(Today: Wednesday: 15.April.2015)

.....................................Copyright © Cătălin Remus Negrean

# Contents VOLUME I

Prologue 5

 CHAPTER I Good news about the birth of Jesus Moshiach ben Yosef. 10

 Jerusalem, September 6th year .Î.C is proclaiming the birth of John the Baptist. 10

 Nazareth, March 5th year BC is made the good news of the birth of Jesus Moshiach ben Yosef. 12

 Judea, June 5th year Î.C.is birth of John the Baptist. 14

 Birth of Jesus Moshiach son of Joseph in Bethlehem, December 25, Year 5 BC. 16

 Appearance in the Temple in Jerusalem, February 2nd, 4th year BC. 17

 Visit of the Magi in Bethlehem, early February 4th year BC. 19

 Flight to Egypt in February, year 4 BC. 20

 CHAPTER II Childhood and youthness of Moshiach ben Yosef. Nazaret, year 2 B.C. – year 26 D.C. 21

 Ministry of John the Baptist in Desert from Judea, DC summer 26 - March 28 year D.C. 23

 Jesus Moshiach ben Yosef is baptized. Jordan, January, 27 year D.C. 25

 CHAPTER III The ministry of Jesus Moshiach ben Yosef. 26

Jesus Moshiach ben Yosef year 27 D.C. 26

Jesus Moshiach ben Yosef year 28 D.C. 38

Jesus Moshiach ben Yosef year 29 D.C. 91

 Transfiguration. Near Caesarea Philippi, summer, 29 year D.C. 106

Jesus Moshiach ben Yosef year 30 D.C. 137

 The Anointing of Jesus Moshiach as King, by a woman. Bethany, Saturday, April 1, 30 year D.C. 159

 Triumphal Entry. The visit to the temple. Returning to Bethany. Jerusalem, Sunday, April 2, 30 year D.C. 160

 The question unanswered of Jesus Moshiach. In Temple, Tuesday, April 4, 30 year D.C. 169

 The parable of the 10 virgins. Mount of Olives, Tuesday, April 4, year 30 D.C. 176

 The Last Supper. Jerusalem, Thursday, April 6, 30 year D.C. 184

 Burial of Jesus Moshiach. Jerusalem, Friday hours 3-6 (pm), April 7 year 30 D.C. 209

 Morning resurrection of Jesus Moshiach. Jerusalem, Sunday, April 9th, 30 year D.C. 211

 Jesus Moshiach appears to Mary Magdalene. Jerusalem, Sunday, April 9th, 30 year D.C. 213

 Jesus Moshiach shoing Himself to the woman. Jerusalem, Sunday, April 9th, 30 year D.C. 214

 Road to Emmaus. Emmaus, Sunday, April 9th, 30 year D.C. 215

 Jesus Moshiach showing Himself to the Apostles except Thomas. Jerusalem, Sunday, April 9th, 30 year D.C. 217

 Jesus Moshiach showing Himself to the Apostles, including Thomas. Jerusalem, Sunday, April 9th, 30 year D.C. 218

 Jesus Moshiach shows Himself at the 7 in Galilee. Sea of Galilee, April, 30 year D.C. 218

 Jesus Moshiach showing Himslef to over 500 people at once. Sea of Galilee, April-May, 30 year D.C. 220

 Jesus Moshiach ascends to heaven. Bethany Mount of Olives, Tuesday, May 18, year 30 D.C. 221

 Jesus Moshiach showing Himself to Paul. Damascus, 36 year D.C. 223

 Jesus Moshiach showing Himself to John in Patmos. Patmos, 68 or 96 year D.C. 224

Contents, VOLUME II. 263

Prologue 263

 CHAPTER I: First coming of Moshiach, He comes as Jesus Moshiach ben Yosef. 271

 Hebrew writings about the coming of Jesus Moshiach ben Yosef, which is Moshiach first coming. 271

 Writings about the Jesus Moshiach ben Yosef, which talks about His first coming. 284

 CHAPTER II: Second coming of Moshiach, He comes as Jesus Moshiach ben David, the Word of God. 290

 The Prophetic Book of Revelation by Jesus Moshiach ben Yosef, ben David, ben YAHWEH. 290

## Prologue

To all Jews scattered all over the earth and to those of Israel, I hope this book will be useful about the fact to understand who is MOSHIACH, as to bring an understanding about the salvation on which YAHWEH-ELOHIM it brings through the MOSHIACH.

Do not you know? Hast thou not heard? EL OLAM, LORD made the earth. Fainteth not, neither is weary? His understanding is unsearchable.

The heavens were made through The Word of the Lord, and all the host of them by the breath of His mouth.

For He spake, and it was done; He commanded, and it stood fast.

For YAHWEH-ELOHIM said, "Let us make man in Our image, after Our likeness.

And YAHWEH-ELOHIM formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man was made a living soul.

Behold, YAHWEH-ELOHIM just as created the first Adam which fell into sin, it must to bring in the sinful world, a second Adam which will be without sin.

For the first Adam through Word of YAHWEH-ELOHIM was made a living soul and to save the people, the Word of YAHWEH-ELOHIM Himself became the second Adam, through the fact that embodied Himself from the Holy Spirit and of the Virgin Mary, being a life-giving spirit.

Therefore the Lord Himself shall give you a sign: Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

In the beginning was The Word, and The Word was with God, and The Word was God.

He, The Word, was in the beginning with God.

All things were made through The Word of God; and nothing of what was done, was not done without The Word of God.

In The Word of God was life; and the life was the light of men.

The light shines in the darkness, and the darkness did not overcome it.

This Light was the true Light, which lighteth every man that cometh into the world.

He, The Word, was in the world, and the world was made through The Word of God, but the world did not know Him.

Came The Word of God to the Hebrew people, and the Hebrew people received Him not.

But The Word of God to all those that has received Him, namely to those who believed in His Name, He gave power to become children of God; born not of blood, born not of the will of the flesh, born not of the will of man, but born again of God.

And The Word of God became flesh, for a Son of man is born to us, a child of man it was given to us, a second Son of man was born, not made as the first Son of man was, and dwelt among us, full of grace and truth. And we beheld His glory, a glory as of the only begotten of the Father.

But though The Word of God at His embodiment as a man, He was born, however The Word of God disembodied is from always and therefore before all ages.

The book of the genealogy of Jesus Moshiach ben Yosef, the son of God.

He was about thirty years old when Jesus Moshiach, the son of Joseph, the son of God began to teach; Jesus Moshiach was, as was believed, son of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon (Sala), the son of Nahshon, the son of Aminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.

So seventy-seven generations are all from Adam until Moshiach.

The book of the genealogy of Jesus Moshiach ben David, son of Abraham.

Abraham begat Isaac; Isaac begat Jacob; Jacob begat Judah and his brothers; Judas begat Phares and Zara of Thamar; Phares begat Esrom; Esrom begat Aram; Amminadab begat Aram; Amminadab begat Nahshon; Nahshon begat Salmon; Salmon begat Boaz by Rahab; Boaz begat Obed by Ruth; Obed begat Jesse; Jesse begat David the king.

King David begat Solomon by Uriah's widow; Solomon begat Rehoboam; Rehoboam begat Abijah; Abijah begat Asa; Asa begat Jehoshaphat; Jehoshaphat begat Joram; Joram begat Uzziah; Uzziah begat Jotham; Jotham begat Ahaz; Ahaz begat Hezekiah; Hezekiah begat Manasseh; Manasseh begat Amon; Amon begat Josiah; Josiah begat Jeconiah (Jehoiachin or Chontimes) and his brothers, at the time of the exile to Babylon (1 Chronicles3:15-16).

And he carried away all Jerusalem, and all the princes and all men of valor, ten thousand, all craftsmen and smiths; none remained, save the poor people of the country.

After the exile to Babylon, Jeconiah begat Salathiel; Salathiel begat Zerubbabel; Abihu begat Zerubbabel; Zerubbabel begat Abiud; Abiud begat Eliakim; Eliakim begat Azor; Azor begat Sadoc; Sadoc begat Achim; Achim begat Eliud; Eliud begat Eleazar; Eleazar begat Matthan; Matthan begat Jacob; Jacob begat Joseph the husband of Mary, of whom was born Jesus, Who is called Moshiach.

So, from Abraham to David are fourteen generations; from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto the Moshiach, fourteen generations.

So forty-two generations are all from Abraham until Moshiach ben David.

........................VOLUME I

Fulfillment of the prophecies concerning Jesus Moshiach ben Yosef!

#  CHAPTER I Good news about the birth of Jesus Moshiach ben Yosef.

##  Jerusalem, September 6th year .Î.C is proclaiming the birth of John the Baptist.

In the days of Herod, king of Judea, a certain priest named Zacharias, of the course of Abijah. His wife was of the daughters of Aaron, and her name was Elizabeth.

The two, Zechariah and Elizabeth were righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.

They had no children, because Elizabeth was barren; and the two, Zechariah and Elizabeth were advanced in years.

But while Zechariah was serving as priest before God, to turn his own order after the custom of the priesthood, his lot was to burn incense in the temple of the Lord.

The hour of incense, the whole multitude of the people were praying outside.

Then an angel of the Lord appeared to Zechariah, and stood to the right of the altar of incense.

Zacharias was frightened when she saw him; and I was afraid.

But the angel said: "Fear not, Zacharias: for your prayer has been heard. Your wife Elizabeth will bear you a son, and shalt call his name John.

He, John the Baptist will be your joy and gladness, and many will rejoice at his birth.

For John the Baptist will be great before the Lord. And shall drink neither wine nor strong drink, and shall be filled with the Holy Spirit from his mother's womb.

He, John the Baptist will turn many of the sons of Israel to the Lord their God.

John the Baptist will go before him in the spirit and power of Elijah, to turn the hearts of fathers to their children and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared for him. "

Zechariah said to the angel, "How shall I know this to be true because I have a son? For I am an old man, and my wife is advanced in years. "

And the angel answering said unto him, "I am Gabriel, who stand before God; i was sent to you Zacharias to talk to you, and bring you this good news.

Behold, thou shalt be dumb, and not able to speak, until the day that these things shall be, because you did not believe my words, which shall be fulfilled in their season. "

People waited for Zacharias, and marveled that he tarried so long in the temple.

Zechariah when he came out, he could not speak; and they perceived that he had seen a vision in the temple. He beckoned to them, and remained speechless.

After he had accomplished the work day, Zechariah went home.

##  Nazareth, March 5th year BC is made the good news of the birth of Jesus Moshiach ben Yosef.

And, after these days, Elizabeth his wife conceived, and she disguised herself five months, saying. Thus, for me, hath the Lord wrought, in the days in which he looked upon me, to take away my reproach among men.

Now, in the sixth month, was the angel Gabriel sent forth from God, into a city of Galilee, the name of which was Nazareth, unto a virgin, betrothed to a man whose name was Joseph, of the house of David; and, the name of the virgin, was, Mary; and entering in unto her, he said: Joy to thee, favoured one! The Lord, be with thee!

And, she, at the word, was greatly troubled, and began to deliberate, of what kind, this salutation, might be.

And the angel said unto her: Do not fear, Mary, for thou hast found favour with God, and 1o! thou shalt conceive in thy womb, and bring forth a son, and shalt call his name, Jesus:

(Isaiah 7:14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel).

Jesus Moshiach ben Yosef, shall be great, and, Son of the Most High, shall be called, and the Lord God, will give unto him, the throne of David His father (2Samuel 7:11-12 from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies. Moreover, the LORD declares to you that the LORD will make you a house.

When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom.

Psalm 132:11 The LORD swore to David a sure oath from which he will not turn back: "One of the sons of your body I will set on your throne.

Isaiah 9:6-7 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.

Isaiah 16:5 then a throne will be established in steadfast love, and on it will sit in faithfulness in the tent of David one who judges and seeks justice and is swift to do righteousness."

Jeremiah 23:5 "Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land).

And he shall reign over the house of Jacob, unto the ages, and, of his kingdom, there shall be, no end.

But Mary said unto the angel: How, shall this thing be, seeing that, a man, I know not?

And answering, the angel said unto her: The Holy Spirit, shall come upon thee, and, the power of the Most High, shall overshadow thee; wherefore, even that which is to be born, Holy, shall be called, Son of God.

And lo! Elizabeth thy kinswoman, even she, hath conceived a son in, her old-age; and, this month, is, the sixth, to her, the so-called barren one;

Because no word from God, shall be void of power.

(Zechariah 8:6"Thus says the Lord of hosts: 'If it is marvelous in the eyes of the remnant of this people in these days, Will it also be marvelous in My eyes?' Says the Lord of hosts).

And Mary said: Lo! the handmaid of the Lord! Might it come to pass unto me, according to thy declaration. And the angel departed from her.

And Mary, arising, in these days, journeyed into the hill country with haste, into a city of Judah, and entered into the house of Zachariah, and saluted Elizabeth.

And it came to pass that, as Elizabeth heard the salutation of Mary, the babe leapt in her womb, and Elizabeth was filled with Holy Spirit, and lifted up her voice with loud exclamation, and said: Blessed, art thou among women, and, blessed, is the fruit of thy womb;

And, whence, to me is, this, That the mother of my Lord should come, unto me?

For lo! as the sound of thy salutation came into mine ears, the babe in my womb, leapt in exultation.

And, happy, is she who hath believed, that there shall be a perfecting of the things which have been spoken to her from the Lord!

And Mary said: My soul doth magnify the Lord,

And my spirit hath exulted upon God my saviour;

Because he hath looked upon the humbling of his handmaid; for lo! from the present time, all the generations, will pronounce me happy.

Because he that is mighty hath done for me great things, and, holy, is his name;

And his mercy is unto generations and generations, to them who revere him;

He hath wrought strength with his arm, He hath scattered men arrogant in the intention of their heart;

He hath deposed potentates from thrones, and uplifted the lowly;

The hungry, hath he filled with good things, and, the wealthy, hath he sent empty away;

He hath laid hold of Israel his servant, to be mindful of mercies:

According as he spake unto our fathers,: To Abraham, and to his seed,: Unto times age-abiding.

And Mary abode with her about three months, and returned unto her house.

##  Judea, June 5th year Î.C.is birth of John the Baptist.

And, to Elizabeth, was the time fulfilled, that she should be bringing forth, and she gave birth to a son.

And her neighbours and kinsfolk heard, that the Lord had magnified his mercy with her, and they were rejoicing with her.

And it came to pass, on the eighth day, that they came to circumcise the child, and were calling it, after the name of its father, Zachariah.

And his mother, answering, said: No! but he shall be called, John.

And they said unto her: There is, no one from among thy kindred, who is called by this name!

And they began making signs unto his father, as to what he might be wishing it to be called.

And, asking for a small tablet, he wrote, saying: John, is his name! and they marvelled all.

And his mouth was opened instantly, and his tongue loosed , and he began to speak, blessing, God.

And fear came upon all the neighbours themselves; and, throughout all the hill-country of Judaea, were all these matters being much talked of;

and all who heard laid them up in their hearts, saying: What then shall his child be? for, even the hand of the Lord, was with him.

And, Zachariah his father, was filled with Holy Spirit, and prophesied, saying:

Blessed, be the Lord, the God of Israel! Because he hath visited and wrought redemption for his people,

And hath raised up a horn of salvation for us, In the house of David his servant:

According as he hath spoken by mouth of his holy ancient prophets,

Of salvation from among our foes, and out of the hand of all them that hate us:

To perform mercy with our fathers, and to be mindful of his holy covenant,

The oath which he sware unto Abraham our father, To grant us, without fear, from the hand of enemies rescued, to be rendering divine service unto him, in loving kindness and righteousness before him, all our days.

And, even thou, child, prophet of the Most High, shalt be called, for thou shall march on before the Lord, to prepare his ways,

(Isaiah 40:3 The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.

Malachi 3:1 Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

Malachi 4:5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD).

Giving a knowledge of salvation unto his people, by a remission of their sins.

Because of the yearning compassion of the mercy of our God, wherein shall visit us a day-dawn from on high,

To shine on them who, in the darkness and shade of death, are sitting, to guide our feet into a way of peace.

(Isaiah 9:2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

Isa 42:7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house).

And, the child, went on growing, and being strengthened in spirit, and was in the deserts, until the day he was pointed out unto Israel.

##  Birth of Jesus Moshiach son of Joseph in Bethlehem, December 25, Year 5 BC.

Now the birth, of Jesus Christ, was, thus: His mother Mary having been betrothed to Joseph, before they came together, she was found with child by the Holy Spirit.

Moreover, Joseph her husband, being, righteous, and yet unwilling to expose her, intended, privately, to divorce her.

But, when, these things, he had pondered, lo! a angel of the Lord, by dream, appeared to him, saying, Joseph, son of David! do not fear to take unto thee Mary thy wife, for, that which, in her, hath been begotten, is of the , Holy, Spirit.

Moreover she shall bring forth a son, and thou shalt call his name Jesus, for, he, will save his people from their sins.

But, all this, hath come to pass, that it might be fulfilled which was spoken by the Lord, through the prophet, saying: Lo! a Virgin, shall be with child, and shall bring forth a son, and they shall call his name Emmanuel; which is, being translated, God with us.

(Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Emmanuel).

And Joseph, awaking, from his sleep, did as the angel of the Lord directed him, and took unto him his wife;

and knew her not, until she had brought forth a son,—and he called his name Jesus.

Now it came to pass, in those days, that there went forth a decree from Caesar Augustus, for all the inhabited earth to be enrolled:

this enrolment, first was made while Cyrenius was governor of Syria:

and all were journeying to be enrolled, each one unto his own city.

And Joseph also went up from Galilee, out of a city Nazareth, into Judaea, into the city of David which is called Bethlehem; because he was of the house and family of David: to enrol himself with Mary who was betrothed to him, she being with child.

And it came to pass, while they were there, that the days were fulfilled for her to give birth; and she gave birth to her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.

And there were, shepherds, in the same country, dwelling in the fields, and keeping the watches of the night over their flock.

And, a angel of the Lord, stood over them, and, a glory of the Lord, shone round about them; and they feared, a great fear.

And the angel said unto them: Be not afraid! For lo! I bring you good tidings of a great joy, the which shall be for all the people:

(Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed).

That there hath been born unto you, this day, a saviour, Who is Moshiach the Lord: in the city of David!

(Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace).

And, this, to you is, a sign: Ye shall find a babe, wrapped in swaddling clothes, and lying in a manger.

And, suddenly, there came to be, with the angel, the throng of the heavenly host, praising God, and saying:

Glory, in the highest, unto God! And, on earth, peace, among men of goodwill.

(Psalm 103:21-22 Bless ye the LORD, all ye his hosts; ye angels of his, that do his pleasure.

Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul).

And it came to pass, when the angels had departed from them into heaven, that, the shepherds, began to say one to another: Let us go through forthwith as far as to Bethlehem, and see this thing which hath come to pass, which the Lord hath made known to us.

And they came, with haste, and found both Mary and Joseph, and the babe lying in the manger.

Now, when they beheld, they made known concerning the thing which had been told them as to this child.

And, all who heard, marvelled concerning the things which had been told by the shepherds unto them; but, Mary, was closely observing, all, these things, putting them together in her heart.

And the shepherds returned, giving glory and singing praise unto God, over all things which they had heard and seen, according as it had been told unto them.

##  Appearance in the Temple in Jerusalem, February 2nd, 4th year BC.

And, when eight days were fulfilled for circumcising him, then was his name called, Jesus, which it was called by the messenger, before he was conceived in the womb.

And, when the days of their purification, according to the law of Moses, were fulfilled, they took him up into Jerusalem, to present him unto the Lord, according as it is written in the law of the Lord: Every male that is a firstborn, Holy unto the Lord, shall be called, and to give a sacrifice, according to that which is said in the law of the Lord: A pair of turtle-doves, or two young pigeons.

And lo! there was, a man, in Jerusalem, whose name, was Symeon; and, this man, was righteous and devout, awaiting the consolation of Israel, and Holy Spirit was upon him;

(Isaiah 40:1 Comfort ye, comfort ye my people, saith your God).

and it had been intimated to him by the Holy Spirit, that he should not see death, before he had seen the Moshiach of the Lord.

(Psalm 89:48 What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah).

And he came, in the Spirit, into the temple; and, when the parents brought in the child Jesus, that they might do according to that which was customary by the law concerning it, even he, welcomed it into his arms, and blessed God, and said: Now, dost thou dismiss thy servant, O Sovereign, according to thy declaration, in peace;

(Genesis 46:30 And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive).

Because mine eyes have seen thy salvation,

(Isaiah 52:10 The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God).

Which thou hast prepared in face of all the peoples:

A light for the unveiling of nations, and the glory of thy people Israel.

(Isaiah 9:2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

Isaiah 42:6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

Isaiah 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth).

And his father and mother were marvelling over the things which were being spoken concerning him.

And Symeon blessed them, and said unto Mary his mother: Lo! this one, is being set for the falling and rising of many in Israel, and for a sign to be spoken against;

(Isaiah 8:14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

Hosea 14:9 Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein).

And, thou! through thy very soul, shall pass a sword, that, reasonings, may be revealed, out of many hearts.

(Psalm 42:10 As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?)

And there was one Anna, a prophetess, daughter of Phanuel, of the tribe of Asher; the same, advanced in many days; having lived with a husband seven years from her virginity, and, she, had been a widow for as long as eighty-four years, who left not the temple, with fastings and supplications, rendering divine service night and day; and, in that very hour, coming near, she began to give thanks unto God, and to speak concerning him unto all who were waiting for the redemption of Jerusalem.

And, when they had finished all things that were according to the law of the Lord, they returned into Galilee, into their own city, Nazareth.

And, the child, went on growing, and waxing strong, becoming filled with wisdom; and, the favour of God, was upon it.

##  Visit of the Magi in Bethlehem, early February 4th year BC.

Now, when, Jesus Moshiach ben Yosef, was born in Bethlehem of Judaea, in the days of Herod the king, lo! wise men from eastern parts, came into Jerusalem saying: Where is he that hath been born king of the Jews? for we saw his star in the east, and have come to bow down to him.

(Isaiah 60:3 And the Gentiles shall come to thy light, and kings to the brightness of thy rising).

But, when King Herod heard, he was troubled, and all Jerusalem with him; and, assembling all the high-priests and scribes of the people, he was enquiring of them: Where is, the Moshiach ben Yosef, to be born?

(Malachi 2:7 For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts).

And, they, said to him, In Bethlehem of Judaea, for so is it written through the prophet: And, thou, Bethlehem, land of Judah, by no means least, art thou, among the governors of Judah, For, out of thee, shall one come forth to govern, Who shall shepherd my people Israel.

(Micah 5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting).

Then Herod, privately, calling the wise men, ascertained from them the time of the appearing star; and sending them to Bethlehem, said: Go search out accurately concerning the child, and, as soon as ye find it, bring report unto me, that, I also, may come and bow myself down to it.

Now, they, hearing the king, went, and lo! the star which they had seen in the east, was going before them, until it went and stood over where the child was; and, seeing the star, they rejoiced with exceeding great joy; and, coming into the house, they saw the child, with Mary its mother, and, falling down, prostrated themselves unto it, and, opening their treasures, offered unto it gifts, gold and frankincense and myrrh;

(Isaiah 60:6 The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD).

and, being instructed by dream, not to return unto Herod, by another way, retired they unto their own country.

##  Flight to Egypt in February, year 4 BC.

Now, when they had retired, lo! a angel of the Lord, appeareth by dream unto Joseph, saying, Arise, take unto thee the child and its mother, and flee into Egypt, and be there, until I tell thee, for Herod is about to seek the child, to destroy it.

And, he, arising, took unto him the child and its mother, by night, and retired into Egypt; and was there, until the death of Herod,—that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt, called I my son.

(Hos 11:1 When Israel was a child, then I loved him, and called my son out of Egypt).

Then Herod, seeing that he had been mocked by the wise men, was exceedingly enraged, and sent and slew all the male children that were in Bethlehem, and in all its bounds, from two years old and under, according to the time which he had ascertained from the wise men.

Then was fulfilled, that which was spoken through Jeremiah 13:15, saying: A voice, in Ramah, was heard, weeping and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

But, when Herod was, dead, lo! a angel of the Lord, appeareth by dream unto Joseph in Egypt, saying: Arise! and take unto thee the child and its mother, and be journeying into the land of Israel, for they are dead, who were seeking the life of the child.

And, he, arising, took unto him the child and its mother, and entered into the land of Israel.

Hearing, however, that, Archelaus, was reigning over Judaea instead of his father Herod, he was afraid, thither, to go, and so, being instructed by dream, he retired into the parts of Galilee; and came and fixed his dwelling in a city called Nazareth, that it might be fulfilled which was spoken through the prophets: A Nazarene, shall he be called.

(Judges 13:5 For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.

1Samuel 2:11 And Elkanah went to Ramah to his house. And the child did minister unto the LORD before Eli the priest).

#  CHAPTER II Childhood and youthness of Moshiach ben Yosef. Nazaret, year 2 B.C. – year 26 D.C.

The first passover which took part. Jerusalem, April 8 year DC Boy Jesus in the Temple.

And, when they had finished all things that were according to the law of the Lord, hearing, however, that, Archelaus, was reigning over Judaea instead of his father Herod, he was afraid, thither, to go, and so being instructed by dream, they returned into Galilee, into their own city, Nazareth, that it might be fulfilled which was spoken through the prophets: A Nazarene, shall he be called.

And, the child, went on growing, and waxing strong, becoming filled with wisdom; and, the favour of God, was upon it.

And his parents used to journey yearly into Jerusalem, at the feast of the passover.

And, when he became twelve years, and they went up, according to the custom of the feast, and completed the days, and then were returning, the boy Jesus remained behind in Jerusalem, and his parents noticed it not; but, supposing him to be in the company, went a day's journey, and then began to seek for him among their kinsfolk and acquaintances, and, not finding him, returned unto Jerusalem, seeking him.

And it came to pass, that, after three days, they found him in the temple, sitting amidst the teachers, both hearkening unto them, and questioning them.

Now all who heard him were beside themselves, because of his understanding and his answers.

And, when they behold him, they were astounded, and his mother said unto him, Child! why, hast thou dealt with us, thus? Lo! thy father and I, in anguish, were seeking thee.

And he said unto them: Why was it that ye were seeking me? Perceived ye not, that, in the courts of my Father, I must needs be?

And, they, understood not the thing which he spake to them.

And he went down with them, and came to Nazareth, and was submitting himself unto them. And, his mother, was closely observing all these things in her heart.

(Daniel 7:28 Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart).

And, Jesus Moshiach ben Yosef, went on advancing in wisdom, and in stature, and in favour with God and men.

(1Samuel 2:26 And the child Samuel grew on, and was in favour both with the LORD, and also with men).

And, they, understood not the thing which he spake to them.

##  Ministry of John the Baptist in Desert from Judea, DC summer 26 - March 28 year D.C.

The beginning of the gospel of Jesus Christ, the Son of God.

As it is written in the prophets: "Behold, I send My messenger before Your face, Who will prepare Your way before You."

(Malachi 3:1 Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts).

"The voice of one crying in the wilderness: 'Prepare the way of the Lord; Make His paths straight.

(Isaiah 40:3 The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God).

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, Herod being tetrarch of Galilee, his brother Philip tetrarch of Iturea and the region of Trachonitis, and Lysanias tetrarch of Abilene, while Annas and Caiaphas were high priests,

There arose a man, sent from God, whose name was, John: The same, came, for a witness, That he might bear witness, concerning the light, that, all, might believe, through him.

He, was not the light, but, that he might bear witness concerning the light, And the word of God came to John the Baptist, which is son of Zacharias.

And in those days John the Baptist came preaching in the wilderness of Judea,

and preaching a baptism of repentance for the remission of sins, he was saying, "Repent, for the kingdom of heaven is at hand!";

For this is he who was spoken of by the prophet Isaiah, saying: "The voice of one crying in the wilderness: 'Prepare the way of the Lord; Make His paths straight.'

And John himself was clothed in camel's hair, with a leather belt around his waist; and his food was locusts and wild honey.

Then Jerusalem, all Judea, and all the region around the Jordan went out to him

and were baptized by him in the Jordan, confessing their sins.

And he preached, saying, "There comes One after me who is mightier than I, whose sandal strap I am not worthy to stoop down and loose.

But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, "Brood of vipers! Who warned you to flee from the wrath to come?

Therefore bear fruits worthy of repentance, and do not think to say to yourselves, 'We have Abraham as our father.' For I say to you that God is able to raise up children to Abraham from these stones.

And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.

I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I. He will baptize you with the Holy Spirit and fire.

His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire."

So the people asked him, saying, "What shall we do then?"

He answered and said to them, "He who has two tunics, let him give to him who has none; and he who has food, let him do likewise."

Then tax collectors also came to be baptized, and said to him, "Teacher, what shall we do?"

And he said to them, "Collect no more than what is appointed for you."

Likewise the soldiers asked him, saying, "And what shall we do?" So he said to them, "Do not intimidate anyone or accuse falsely, and be content with your wages."

Now as the people were in expectation, and all reasoned in their hearts about John, whether he was the Moshiach ben Yosef or not.

The Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"

He confessed, and did not deny, but confessed, "I am not the Moshiach ben Yosef."

And they asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the Prophet?" And he answered, "No."

Then they said to him, "Who are you, that we may give an answer to those who sent us? What do you say about yourself?"

He said: "I am 'The voice of one crying in the wilderness: "Make straight the way of the Lord," as the prophet Isaiah said."

Now those who were sent were from the Pharisees.

And they asked him, saying, "Why then do you baptize if you are not the Moshiach ben Yosef, nor Elijah, nor the Prophet?"

John answered them, saying, "I baptize with water, but there stands One among you whom you do not know, One mightier than I is coming, whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and fire.

It is He who, coming after me, is preferred before me."

His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather the wheat into His barn; but the chaff He will burn with unquenchable fire."

And with many other exhortations he preached to the people.

These things were done in Bethabara beyond the Jordan, where John was baptizing.

##  Jesus Moshiach ben Yosef is baptized. Jordan, January, 27 year D.C.

In those days Jesus Moshiach ben Yosef came from Nazareth of Galilee to the Jordan river, by John the Baptist to be baptized; and John the Baptist would have prevented Him, saying, "I need to be baptized by You, and do You come to me?"

But Jesus Moshiach ben Yosef answered him, "Let it be so now, for thus it is fitting for us to fulfill all righteousness." Then he consented.

And when Jesus Moshiach ben Yosef was baptized, immediately He went up from the water, and behold, the heavens were opened to Him, and John the Baptist saw the Holy Spirit descended on Him in bodily form, like a dove and coming to rest on Jesus Moshiach ben Yosef; and behold, a voice of God the Father, from heaven said, "This is my beloved Son, with whom I am well pleased"; and John the Baptist said, "Behold, the Lamb of God, who takes away the sin of the world!

(Isaiah 53:6 All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all.

Isaiah 53:7 He was oppressed and He was afflicted, Yet He opened not His mouth; He was led as a lamb to the slaughter, And as a sheep before its shearers is silent, So He opened not His mouth).

This is He of whom I said, 'After me comes a Man who ranks before me, because He was before me.'

I myself did not know Him, but for this purpose I came baptizing with water, that Jesus Moshiach ben Yosef might be revealed to Israel."

And John the Baptist bore witness: "I saw the Holy Spirit descend from heaven like a dove, and it remained on Jesus Moshiach ben Yosef.

(Psalm 68:13 When you lie down among the sheepfolds, the wings of a Dove are covered with silver, its feathers with shining gold.")

I myself did not know Him, but God the Father who sent me to baptize with water said to me, "He on whom you see the Holy Spirit descend and remain, this is He who baptizes with the Holy Spirit and fire."

And I John the Baptist, have seen and have borne witness that Jesus Moshiach ben Yosef is the Son of God."

#  CHAPTER III The ministry of Jesus Moshiach ben Yosef.

##  Jesus Moshiach ben Yosef year 27 D.C.

Jesus Moshiach ben Yosef is tempted. Desert of Judea, January-February, year 27 D.C.

And Jesus Moshiach ben Yosef, full of the Holy Spirit, returned from the river Jordan and was led, by the Holy Spirit out into the wilderness, for Jesus Moshiach ben Yosef, to be tempted by Satan.

And Jesus Moshiach ben Yosef was in the wilderness forty days.

And after fasting forty days and forty nights, he was hungry.

And the tempter came and said to Jesus Moshiach ben Yosef, "If you are the Son of God, command these stones to become loaves of bread."

But Jesus Moshiach ben Yosef answered, "It is written, "'Man shall not live by bread alone, but by every word that comes from the mouth of God.'"

(Deuteronomy 8:3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every WORD that proceedeth out of the mouth of the LORD doth man live).

Then the devil took Jesus Moshiach ben Yosef to Jerusalem the holy city and set Jesus Moshiach ben Yosef on the pinnacle of the temple and said to Jesus Moshiach ben Yosef, "If you are the Son of God, throw yourself down, for it is written, "'He will command His angels concerning You,' and "'On their hands they will bear you up, lest you strike your foot against a stone.'"

(Psalm 91:11 For He shall give His angels charge over you, To keep you in all your ways.

Psalm 91:12 In their hands they shall bear you up, Lest you dash your foot against a stone).

Jesus Moshiach ben Yosef said to him, "Again it is written, 'You shall not put the Lord your God to the test.'"

Again, the devil took Jesus Moshiach ben Yosef to a very high mountain and showed Him all the kingdoms of the world and their glory.

And he said to Jesus Moshiach ben Yosef, "All these I will give you, if you will fall down and worship me."

Then Jesus Moshiach ben Yosef said to him, "Be gone, Satan! For it is written, "'You shall worship the Lord your God and him only shall you serve.'"

(Deuteronomy 6:13 You shall fear the Lord your God and serve Him, and shall take oaths in His name.

Deu 10:20 You shall fear the Lord your God; you shall serve Him, and to Him you shall hold fast, and take oaths in His name).

And when the devil had ended every temptation, he departed from Jesus Moshiach ben Yosef until an opportune time, and after Jesus Moshiach ben Yosef was with the wild animals, and the angels of God were ministering to Him.

The first disciples earned. Bethabara, February, 27 year D.C.

The next day again John the Baptist was standing with two of his disciples, and he looked at Jesus Moshiach ben Yosef as He walked by and said, "Behold, the Lamb of God!"

The two disciples heard him say this, and they followed Jesus Moshiach ben Yosef.

Jesus Moshiach ben Yosef turned and saw them following and said to them, "What are you seeking?" And they said to Him, "Rabbi" (which means Teacher), "where are you staying?"

He said to them, "Come and you will see." So they came and saw where He was staying, and they stayed with Him that day, for it was about the tenth hour.

One of the two who heard John the Baptist speak and followed Jesus Moshiach ben Yosef was Andrew, Simon Peter's brother.

He first found his own brother Simon and said to him, "We have found the Moshiach" (which means Christ).

He brought him to Jesus Moshiach ben Yosef. Jesus looked at him and said, "So you are Simon the son of John? You shall be called Cephas" (which means Peter).

The next day Jesus Moshiach ben Yosef decided to go to Galilee. He found Philip and said to him, "Follow me."

Now Philip was from Bethsaida, the city of Andrew and Peter.

Philip found Nathanael and said to him, "We have found Jesus Moshiach ben Yosef of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, ben Yosef."

(Genesis 3:15 And I will put enmity Between you and the woman, And between your seed and her Seed; He (Jesus Moshiach ben David) shall bruise your head, And you shall bruise His (Jesus Moshiach ben Yosef) heel."

Genesis 49:10 The scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh (Jesus Moshiach ben David) comes; And to Him (Jesus Moshiach ben David) shall be the obedience of the people.

Deuteronomy 18:18 I will raise up for them a Prophet (Jesus Moshiach ben Yosef) like you from among their brethren, and will put My words in His (Jesus Moshiach ben Yosef) mouth, and He (Jesus Moshiach ben Yosef) shall speak to them all that I command Him (Jesus Moshiach ben Yosef).

Isaiah 4:2 In that day the Branch of the Lord (Jesus Moshiach ben David) shall be beautiful and glorious; And the fruit of the earth shall be excellent and appealing For those of Israel who have escaped.

Isaiah 7:14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son (Jesus Moshiach ben Yosef), and shall call His (Jesus Moshiach ben Yosef) name Immanuel.

Isaiah 9:6 For unto us a Child (Jesus Moshiach ben Yosef) is born, Unto us a Son (Jesus Moshiach ben Yosef) is given; And the government will be upon His (Jesus Moshiach ben David) shoulder. And His name (The Word of God embodied, which is Moshiach ben Yosef, Moshiach ben David) will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

Isaiah 53:2 For He (Jesus Moshiach ben Yosef) shall grow up before Him as a tender plant, And as a root out of dry ground. He (Jesus Moshiach ben Yosef) has no form or comeliness; And when we see Him (Jesus Moshiach ben Yosef), There is no beauty that we should desire Him (Jesus Moshiach ben Yosef).

Micah 5:2 "But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you (Jesus Moshiach ben Yosef) shall come forth to Me The One to be Ruler in Israel, Whose goings forth (As the Word of God) are from of old, From everlasting."

Zechariah 6:12 Then speak to him, saying, 'Thus says the Lord of hosts, saying: "Behold, the Man (Jesus Moshiach ben Yosef) whose Name is the BRANCH! From His place He (Jesus Moshiach ben Yosef) shall branch out, And He (Jesus Moshiach ben David) shall build the temple of the Lord;

Zechariah 6:13 Yes, He (Jesus Moshiach ben David) shall build the temple of the Lord. He (Jesus Moshiach ben David) shall bear the glory, And shall sit and rule on His throne; So He (Jesus Moshiach ben Yosef) shall be a priest on His (Jesus Moshiach ben David) throne, And the counsel of peace shall be between them both."

Zechariah 9:9 "Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King (Jesus Moshiach ben Yosef) is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey).

Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see."

Jesus Moshiach ben Yosef saw Nathanael coming toward Him and said of him, "Behold, an Israelite indeed, in whom there is no deceit!"

(Psalm 32:2 Blessed is the man to whom the Lord does not impute iniquity, And in whose spirit there is no deceit.

Psalm 73:1 A Psalm of Asaph. Truly God is good to Israel, To such as are pure in heart).

Nathanael said to Him, "How do you know me?" Jesus Moshiach ben Yosef answered him, "Before Philip called you, when you were under the fig tree, I saw you."

Nathanael answered Him, "Rabbi, you are the Son of God! You are the King of Israel!"

Jesus Moshiach ben Yosef answered him, "Because I said to you, 'I saw you under the fig tree,' do you believe? You will see greater things than these."

And He said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man."

(Genesis 28:12 Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it).

The first miracle: Wedding from Cana in Galilee, February, 27 year D.C.

On the third day there was a wedding at Cana in Galilee, and the mother of Jesus Moshiach ben Yosef was there.

Jesus Moshiach ben Yosef also was invited to the wedding with His disciples.

When the wine ran out, the mother of Jesus Moshiach ben Yosef said to Him, "They have no wine."

And Jesus Moshiach ben Yosef said to her, "Woman, what does this have to do with me? My hour has not yet come."

His mother said to the servants, "Do whatever he tells you."

Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.

Jesus Moshiach ben Yosef said to the servants, "Fill the jars with water." And they filled them up to the brim.

And He said to them, "Now draw some out and take it to the master of the feast." So they took it.

When the master of the feast tasted the water now become wine, and did not know where it came from, though the servants who had drawn the water knew, the master of the feast called the bridegroom and said to him, "Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now."

This, the first of His signs, Jesus Moshiach ben Yosef did at Cana in Galilee, and manifested His glory. And His disciples believed in Him.

After this Jesus Moshiach ben Yosef went down to Capernaum, with His mother and His brothers and His disciples, and they stayed there for a few days.

First cleansing of the Temple. Jerusalem, April 11 - 17, year 27, D. C.

The Passover of the Jews was at hand, and Jesus Moshiach ben Yosef went up to Jerusalem.

In the temple He found those who were selling oxen and sheep and pigeons, and the money-changers sitting there.

And Jesus Moshiach ben Yosef making a whip of cords, He drove them all out of the temple, with the sheep and oxen. And He poured out the coins of the money-changers and overturned their tables.

And He told those who sold the pigeons, "Take these things away; do not make My Father's house a house of trade."

His disciples remembered that it was written, "Zeal for your house will consume Me."

So the Jews said to him, "What sign do you show us for doing these things?"

Jesus Moshiach ben Yosef answered them, "Destroy this temple, and in three days I will raise it up."

The Jews then said, "It has taken forty-six years to build this temple, and will you raise it up in three days?"

But Jesus Moshiach ben Yosef was speaking about the temple of His body.

When therefore He was raised from the dead, His disciples remembered that Jesus Moshiach ben Yosef had said this, and they believed the Scripture and the word that Jesus Moshiach ben Yosef had spoken.

Now when Jesus Moshiach ben Yosef was in Jerusalem at the Passover Feast, many believed in His Name when they saw the signs that Jesus Moshiach ben Yosef was doing.

But Jesus Moshiach ben Yosef on His part did not entrust Himself to them, because He knew all people and needed no one to bear witness about man, for He Himself knew what was in man.

The first recorded speech: to Nicodemus. Jerusalem, April, 27 year D.C.

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

This man came to Jesus Moshiach ben Yosef by night and said to Him, "Rabbi, we know that You are a teacher come from God, for no one can do these signs that You do unless God is with Him."

Jesus Moshiach ben Yosef answered him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God."

Nicodemus said to Him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"

Jesus Moshiach ben Yosef answered, "Truly, truly, I say to you, unless one is born of water and the Holy Spirit, he cannot enter the kingdom of God.

That which is born of the flesh is flesh, and that which is born of the Holy Spirit is spirit.

Do not marvel that I said to you, 'You must be born again.'

The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Holy Spirit."

(Ecclesiastes 11:5 As you do not know what is the way of the wind, Or how the bones grow in the womb of her who is with child, So you do not know the works of God who makes everything).

Nicodemus said to Him, "How can these things be?" Jesus Moshiach ben Yosef answered him, "Are you the teacher of Israel and yet you do not understand these things?

Truly, truly, I say to you, We speak of what We know, and bear witness to what We have seen, but you do not receive Our testimony.

If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?

No one has ascended into heaven except Jesus Moshiach ben Yosef ,Who descended from heaven, the Son of Man.

(Proverbs 30:4 Who has ascended into heaven, or descended? Who has gathered the wind in His fists? Who has bound the waters in a garment? Who has established all the ends of the earth? What is His name, and what is His Son's name, If you know?)

And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in Him may have eternal life.

(Numbers 21:9 So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived).

"For God so loved the world, that He gave Jesus Moshiach ben Yosef, His only Son, that whoever believes in Him should not perish but have eternal life.

For God did not send His Son, Jesus Moshiach ben Yosef into the world to condemn the world, but in order that the world might be saved through Him.

Whoever believes in Jesus Moshiach ben Yosef is not condemned, but whoever does not believe is condemned already, because he has not believed in the Name of the only Son of God.

And this is the judgment: the light Jesus Moshiach ben Yosef has come into the world, and people loved the darkness rather than the light because their works were evil.

For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.

(Job 24:13 "There are those who rebel against the light; They do not know its ways Nor abide in its paths.

Job 24:17 For the morning is the same to them as the shadow of death; If someone recognizes them, They are in the terrors of the shadow of death).

But whoever does what is true comes to Jesus Moshiach ben Yosef the light, so that it may be clearly seen that his works have been carried out in God."

The first service starts in Judea. In summer, 27 year D.C.

After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing.

John the Baptist also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized for John the Baptist had not yet been put in prison.

Now a discussion arose between some of John's disciples and a Jew over purification.

And they came to John the Baptist and said to him, "Rabbi, he who was with you across the Jordan, to whom you bore witness--look, he is baptizing, and all are going to him."

John the Baptist answered, "A person cannot receive even one thing unless it is given him from heaven.

You yourselves bear me witness, that I said, 'I am not the Moshiach ben Yosef, but I have been sent before Him.'

(Malachi 3:1 "Behold, I send My messenger, And he will prepare the way before Me. And the Lord, whom you seek, Will suddenly come to His temple, Even the Messenger of the covenant, In whom you delight. Behold, He is coming," Says the Lord of hosts).

The One who has the bride, Jesus Moshiach ben Yosef is the Bridegroom. The friend of the Bridegroom, who stands and hears Him, rejoices greatly at the Bridegroom's voice. Therefore this joy of mine is now complete.

He must increase, but I must decrease."

He, Jesus Moshiach ben Yosef who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He, Jesus Moshiach ben Yosef who comes from heaven is above all.

He, Jesus Moshiach ben Yosef bears witness to what He has seen and heard, yet no one receives His testimony.

Whoever receives Jesus Moshiach ben Yosef testimony sets his seal to this, that God is true.

For Jesus Moshiach ben Yosef whom God has sent utters the words of God, for He gives the Holy Spirit without measure.

The Father loves the Son and Has given all things into Jesus Moshiach ben Yosef hand.

Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

(Habakkuk 2:4 "Behold the proud, His soul is not upright in him; But the just shall live by his faith).

The first converts in Samaria: Fountain of Iacob. Sihar, December 27 year D.C.

Now when Jesus Moshiach ben Yosef learned that the Pharisees had heard that Jesus Moshiach ben Yosef was making and baptizing more disciples than John the Baptist, although Jesus Himself did not baptize, but only His disciples, Jesus Moshiach ben Yosef left Judea and departed again for Galilee.

(Genesis 33:19 And he bought the parcel of land, where he had pitched his tent, from the children of Hamor, Shechem's father, for one hundred pieces of money).

And He had to pass through Samaria.

So Jesus Moshiach ben Yosef came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph.

Jacob's well was there; so Jesus Moshiach ben Yosef, wearied as He was from His journey, was sitting beside the well. It was about the sixth hour.

A woman from Samaria came to draw water. Jesus Moshiach ben Yosef said to her, "Give me a drink."

For His disciples had gone away into the city to buy food.

The Samaritan woman said to Jesus Moshiach ben Yosef, "How is it that you, a Jew, ask for a drink from me, a woman of Samaria?" For Jews have no dealings with Samaritans.

(2Kings 17:24 Then the king of Assyria brought people from Babylon, Cuthah, Ava, Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they took possession of Samaria and dwelt in its cities).

Jesus Moshiach ben Yosef answered her, "If you knew the gift of God, and Who it is that is saying to you, 'Give Me a drink,' you would have asked Him, and Jesus Moshiach ben Yosef would have given you living water."

(Isaiah 12:3 Therefore with joy you will draw water From the wells of salvation.

Isaiah 44:3 For I will pour water on him who is thirsty, And floods on the dry ground; I will pour My Spirit on your descendants, And My blessing on your offspring.

Jeremiah 2:13 "For My people have committed two evils: They have forsaken Me, the fountain of living waters, And hewn themselves cisterns--broken cisterns that can hold no water.

Zechariah 13:1 "In that day a fountain shall be opened for the house of David and for the inhabitants of Jerusalem, for sin and for uncleanness).

The woman said to Jesus Moshiach ben Yosef, "Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water?

Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock."

Jesus Moshiach ben Yosef said to her, "Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life."

The woman said to Jesus Moshiach ben Yosef, "Sir, give me this water, so that I will not be thirsty or have to come here to draw water."

Jesus Moshiach ben Yosef said to her, "Go, call your husband, and come here."

The woman answered Him, "I have no husband." Jesus Moshiach ben Yosef said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and the one you now have is not your husband. What you have said is true."

The woman said to Jesus Moshiach ben Yosef, "Sir, I perceive that You are a prophet.

Our fathers worshiped on this mountain, but You say that in Jerusalem is the place where people ought to worship."

(Judges 9:7 Now when they told Jotham, he went and stood on top of Mount Gerizim, and lifted his voice and cried out. And he said to them: "Listen to me, you men of Shechem, That God may listen to you!

Deuteronomy 12:5 But you shall seek the place where the Lord your God chooses, out of all your tribes, to put His name for His dwelling place; and there you shall go.

Deuteronomy 12:11 then there will be the place where the Lord your God chooses to make His name abide. There you shall bring all that I command you: your burnt offerings, your sacrifices, your tithes, the heave offerings of your hand, and all your choice offerings which you vow to the Lord.

1Kings 9:3 And the Lord said to him: "I have heard your prayer and your supplication that you have made before Me; I have consecrated this house which you have built to put My name there forever, and My eyes and My heart will be there perpetually.

2Chronicles 7:12 Then the Lord appeared to Solomon by night, and said to him: "I have heard your prayer, and have chosen this place for Myself as a house of sacrifice).

Jesus Moshiach ben Yosef said to her, "Woman, believe Me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.

(Malachi 1:11 For from the rising of the sun, even to its going down, My name shall be great among the Gentiles; In every place incense shall be offered to My name, And a pure offering; For My name shall be great among the nations," Says the Lord of hosts).

You worship what you do not know; we worship what we know, for salvation is from the Jews.

(2Kings 17:9 Also the children of Israel secretly did against the Lord their God things that were not right, and they built for themselves high places in all their cities, from watchtower to fortified city.

Isaiah 2:3 Many people shall come and say, "Come, and let us go up to the mountain of the Lord, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths." For out of Zion shall go forth the law, And the Word of the Lord from Jerusalem).

But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship Him.

God is spirit, and those who worship Him must worship in spirit and truth."

The woman said to Jesus Moshiach ben Yosef, "I know that Moshiach is coming. When He comes, Jesus Moshiach ben Yosef will tell us all things."

Jesus Moshiach ben Yosef said to her, "I who speak to you am He."

Just then His disciples came back. They marveled that Jesus Moshiach ben Yosef was talking with a woman, but no one said, "What do you seek?" or, "Why are you talking with her?"

So the woman left her water jar and went away into town and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?"

They went out of the town and were coming to Jesus Moshiach ben Yosef.

Meanwhile the disciples were urging Him, saying, "Rabbi, eat."

But Jesus Moshiach ben Yosef said to them, "I have food to eat that you do not know about."

So the disciples said to one another, "Has anyone brought Him something to eat?"

Jesus Moshiach ben Yosef said to them, "My food is to do the will of Him who sent Me and to accomplish His work.

(Job 23:12 I have not departed from the commandment of His lips; I have treasured the words of His mouth More than my necessary food).

Do you not say, 'There are yet four months, then comes the harvest'? Look, I tell you, lift up your eyes, and see that the fields are white for harvest.

Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together.

(Daniel 12:3 Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever).

For here the saying holds true, 'One sows and another reaps.'

I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor."

Many Samaritans from that town believed in Jesus Moshiach ben Yosef because of the woman's testimony, "He told me all that I ever did."

So when the Samaritans came to Jesus Moshiach ben Yosef, they asked Him to stay with them, and He stayed there two days.

And many more believed because of His word.

They said to the woman, "It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world."

Son of the rich man is healed. Capernaum, December 27 year D.C.

After the two days Jesus Moshiach ben Yosef departed for Galilee.

For Jesus Himself had testified that a prophet has no honor in His own hometown.

So when Jesus Moshiach ben Yosef came to Galilee, the Galileans welcomed Him, having seen all that Jesus Moshiach ben Yosef had done in Jerusalem at the feast. For they too had gone to the feast.

(Deuteronomy 16:16 Three times a year all your males shall appear before the Lord your God in the place which He chooses: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Tabernacles; and they shall not appear before the Lord empty-handed).

So Jesus Moshiach ben Yosef came again to Cana in Galilee, where He had made the water wine. And at Capernaum there was an official whose son was ill.

When this man heard that Jesus Moshiach ben Yosef had come from Judea to Galilee, he went to Him and asked Him to come down and heal his son, for he was at the point of death.

So Jesus Moshiach ben Yosef said to him, "Unless you see signs and wonders you will not believe."

The official said to Jesus Moshiach ben Yosef, "Sir, come down before my child dies."

Jesus Moshiach ben Yosef said to him, "Go; your son will live." The man believed the word that Jesus Moshiach ben Yosef spoke to him and went on his way.

As Jesus Moshiach ben Yosef was going down, his servants met him and told him that his son was recovering.

So he asked them the hour when he began to get better, and they said to him, "Yesterday at the seventh hour the fever left him."

The father knew that was the hour when Jesus Moshiach ben Yosef had said to him, "Your son will live." And he himself believed, and all his household.

This was now the second sign that Jesus Moshiach ben Yosef did when He had come from Judea to Galilee.

##  Jesus Moshiach ben Yosef year 28 D.C.

Feast of the Passover. March or April, year 28, D. C.

After this there was a feast of the Jews, and Jesus Moshiach ben Yosef went up to Jerusalem.

(Leviticus 23:2 "Speak to the children of Israel, and say to them: 'The feasts of the Lord, which you shall proclaim to be holy convocations, these are My feasts.

Deuteronomy 16:1 "Observe the month of Abib, and keep the Passover to the Lord your God, for in the month of Abib the Lord your God brought you out of Egypt by night).

For it was Herod the tetrarch, who had sent and seized John the Baptist and bound him and put him in prison for the sake of Herodias, his brother Philip's wife, because he had married her, and for all the evil things that Herod had done, added this to them all, that he locked up John.

For John the Baptist had been saying to Herod, "It is not lawful for you to have your brother's wife."

(Leviticus 18:16 You shall not uncover the nakedness of your brother's wife; it is your brother's nakedness.

Leviticus 20:21 If a man takes his brother's wife, it is an unclean thing. He has uncovered his brother's nakedness. They shall be childless).

And though he wanted to put him to death, he feared the people, because they held John the Baptist to be a prophet.

Beginning of the high ministry in Galilee. April, 28 year D.C.

Now after John the Baptist was arrested when He heard this, Jesus Moshiach ben Yosef came to withdrew into Galilee, proclaiming the gospel of God,

and saying, "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel."

And leaving Nazareth Jesus Moshiach ben Yosef went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what was spoken by the prophet Isaiah might be fulfilled:

"The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles, the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned."

(Isaiah 9:1 Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the Gentiles.

Isaiah 9:2 The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined).

From that time Jesus Moshiach ben Yosef began to preach, saying, "Repent, for the kingdom of heaven is at hand."

First (?) Rejection in Nazareth. April, 28 year D.C.

And Jesus Moshiach ben Yosef came to Nazareth, where He had been brought up. And as was His custom, Jesus Moshiach ben Yosef went to the synagogue on the Sabbath day, and He stood up to read.

And the scroll of the prophet Isaiah was given to Jesus Moshiach ben Yosef. He unrolled the scroll and found the place where it was written,

"The Spirit of the Lord is upon Me, because He has anointed Me to proclaim good news to the poor. He has sent Me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favor."

(Isaiah 61:1 "The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound;

Isaiah 61:2 To proclaim the year of the favor of the Lord).

And Jesus Moshiach ben Yosef rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on Him.

And Jesus Moshiach ben Yosef began to say to them, "Today this Scripture has been fulfilled in your hearing."

And all spoke well of Jesus Moshiach ben Yosef and marveled at the gracious words that were coming from His mouth. And they said, "Is not this Joseph's son?"

(Psalm 45:2 You are fairer than the sons of men; Grace is poured upon Your lips; Therefore God has blessed You forever).

And Jesus Moshiach ben Yosef said to them, "Doubtless you will quote to Me this proverb, 'Physician, heal yourself.' What we have heard You did at Capernaum, do here in Your hometown as well."

And Jesus Moshiach ben Yosef said, "Truly, I say to you, no prophet is acceptable in his hometown.

But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow.

(1Kings 17:9 "Arise, go to Zarephath, which belongs to Sidon, and dwell there. See, I have commanded a widow there to provide for you."

1Kings 18:1 And it came to pass after many days that the word of the Lord came to Elijah, in the third year, saying, "Go, present yourself to Ahab, and I will send rain on the earth.")

And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian."

(2Kings 5:14 So he went down and dipped seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean).

When they heard these things, all in the synagogue were filled with wrath.

And they rose up and drove Jesus Moshiach ben Yosef out of the town and brought Him to the brow of the hill on which their town was built, so that they could throw Him down the cliff.

But Jesus Moshiach ben Yosef passing through their midst, He went away.

The first disciples called to follow Him. Capernaum, April-May, year 28, D. C.

Passing alongside the Sea of Galilee, Jesus Moshiach ben Yosef saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.

On one occasion, while the crowd was pressing in on Him to hear the word of God, Jesus Moshiach ben Yosef was standing by the lake of Gennesaret, and Jesus Moshiach ben Yosef saw two boats by the lake, but the fishermen had gone out of them and were washing their nets.

Getting into one of the boats, which was Simon's, Jesus Moshiach ben Yosef asked him to put out a little from the land. And He sat down and taught the people from the boat.

And when Jesus Moshiach ben Yosef had finished speaking, He said to Simon, "Put out into the deep and let down your nets for a catch."

And Simon answered, "Master, we toiled all night and took nothing! But at Your word I will let down the nets."

And when they had done this, they enclosed a large number of fish, and their nets were breaking.

They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.

But when Simon Peter saw it, he fell down at Jesus Moshiach ben Yosef ' knees, saying, "Depart from me, for I am a sinful man, O Lord."

(2Samuel 6:9 David was afraid of the Lord that day; and he said, "How can the ark of the Lord come to me?"

1Kings 17:18 So she said to Elijah, "What have I to do with you, O man of God? Have you come to me to bring my sin to remembrance, and to kill my son?")

For he and all who were with him were astonished at the catch of fish that they had taken, and so also were James and John, sons of Zebedee, who were partners with Simon and were in their boat mending the nets.

And Jesus Moshiach ben Yosef said to them, "Follow Me, and I will make you become fishers of men."

And immediately when Jesus Moshiach ben Yosef called them, and when they had brought their boats to land, they immediately left everything, their father Zebedee in the boat, their nets and the hired servants and followed Him.

Healing of the demoniac in the Synagogue. Capernaum, April-May, year 28, D.C.

And Jesus Moshiach ben Yosef and His disciples went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching.

And they were astonished at His teaching, for Jesus Moshiach ben Yosef taught them, for His word possessed authority, and not as the scribes.

And immediately there was in their synagogue a man who had the spirit of an unclean demon, and he cried out with a loud voice,,

" Ha! What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know who You are--the Holy One of God."

But Jesus Moshiach ben Yosef rebuked him, saying, "Be silent, and come out of him!"

And the spirit of an unclean demon, had thrown him down in their midst, convulsing him and crying out with a loud voice, came out of him, having done him no harm..

And they were all amazed, so that they questioned among themselves, saying, "What is this? What is this word? A new teaching with authority! For He with authority and power commands the unclean spirits, and they obey Him, by coming out."

And at once Jesus Moshiach ben Yosef fame spread everywhere throughout all the surrounding region of Galilee.

Many miracles of healing. Capernaum and Galilee, from April to May, year 28 D.C.

And Jesus Moshiach ben Yosef went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people.

So Jesus Moshiach ben Yosef fame spread throughout all Syria, and they brought Him all the sick, those afflicted with various diseases and pains, those oppressed by demons, epileptics, and paralytics, and Jesus Moshiach ben Yosef healed them.

And great crowds followed Jesus Moshiach ben Yosef, from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.

Healing the of Peter's mother in law and of many patients. Capernaum, April-May, year 28D.C.

And Jesus Moshiach ben Yosef arose and left the synagogue and entered the house of Simon and Andrew, with James and John. Now Simon's mother-in-law was ill with a high fever, and they appealed to Him on her behalf.

And Jesus Moshiach ben Yosef stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them.

Now when the sun was setting, all those who had any who were sick with various diseases brought them to Him, and Jesus Moshiach ben Yosef laid His hands on every one of them and healed them.

And demons also came out of many, crying, "You are the Son of God!" But Jesus Moshiach ben Yosef rebuked them and would not allow them to speak, because they knew that He was the Moshiach.

This was to fulfill what was spoken by the prophet Isaiah: "He took our illnesses and bore our diseases."

(Isaiah 53:4 In fact, it was our diseases he bore, our pains from which he suffered; yet we regarded him as punished, stricken and afflicted by God).

And when it was day, Jesus Moshiach ben Yosef departed and went into a desolate place. And the people sought Him and came to Him, and would have kept Jesus Moshiach ben Yosef from leaving them, but Jesus Moshiach ben Yosef said to them, "I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose."

And Jesus Moshiach ben Yosef was preaching in the synagogues of Judea.

The healing of a leper. Capernaum, May, 28 year D.C.

When Jesus Moshiach ben Yosef came down from the mountain, great crowds followed Him.

While Jesus Moshiach ben Yosef was in one of the cities, there came a man full of leprosy. And when he saw Jesus Moshiach ben Yosef, he fell on his face and begged Him, "Lord, if you will, you can make me clean."

Moved with pity, Jesus Moshiach ben Yosef stretched out His hand and touched him and said to him, "I will; be clean."

And immediately the leprosy left him, and he was made clean.

And Jesus Moshiach ben Yosef sternly charged him and sent him away at once, and said to him, "See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them."

(Leviticus 14:3 and the cohen is to go outside the camp and examine him there. If he sees that the tzara'at sores have been healed in the afflicted person,

Leviticus 14:4 then the cohen will order that two living clean birds be taken for the one to be purified, along with cedar-wood, scarlet yarn and hyssop leaves.

Leviticus 14:10 "On the eighth day he is to take two male lambs without defect, one female lamb in its first year without defect and six-and-a-half quarts of fine flour for a grain offering, mixed with olive oil, and two-thirds of a pint of olive oil).

But he went out and began to talk freely about it, and to spread the news, so that Jesus Moshiach ben Yosef could no longer openly enter a town, but now even more the report about Him went abroad, and great crowds gathered to hear Him and to be healed of their infirmities.

But Jesus Moshiach ben Yosef would withdraw to desolate places and pray.

The healing of a paralytic. Capernaum, May-June, 28 year D.C.

And getting into a boat Jesus Moshiach ben Yosef crossed over and came to His own city.

And when Jesus Moshiach ben Yosef returned to Capernaum after some days, it was reported that He was at home.

And many were gathered together, so that there was no more room, not even at the door. And Jesus Moshiach ben Yosef was preaching the word to them, as He was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with Him to heal.

And they came, bringing to Jesus Moshiach ben Yosef a paralytic carried by four men.

And when they could not get near Him because of the crowd, they removed the roof above Him, and when they had made an opening, they let down the bed on which the paralytic lay.

And when Jesus Moshiach ben Yosef saw their faith, He said to the paralytic, "Take heart, my son; your sins are forgiven."

Now some of the scribes were sitting there, questioning in their hearts,

"Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?"

(Job 14:4 Who can bring what is pure from something impure? No one!

Isaiah 43:25 I, yes I, am the one who blots out your offenses for my own sake; I will not remember your sins).

And immediately Jesus Moshiach ben Yosef, perceiving in His spirit that they thus questioned within themselves, said to them, "Why do you question these things in your hearts?

Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Rise, take up your bed and walk'?

But that you may know that the Son of Man has authority on earth to forgive sins"

"I say to you, rise, pick up your bed, and go home."

And he rose and immediately picked up his bed and went out before them all, so amazement seized them all, and glorified they God, saying, "we have seen extraordinary things today, who had given such authority to men, we never saw anything like this!"

Calling of Matthew: His feast. Capernaum, May-June, 28 year D.C.

Jesus Moshiach ben Yosef went out again beside the sea, and all the crowd was coming to Him, and He was teaching them.

And as Jesus Moshiach ben Yosef passed by, He saw a tax collector named Levi the son of Alphaeus sitting at the tax booth, and Jesus Moshiach ben Yosef said to him, "Follow Me." And leaving everything he rose and followed Him.

And Levi made Him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them.

And the Pharisees and their scribes grumbled at His disciples, saying, "Why do you eat and drink with tax collectors and sinners?"

And Jesus Moshiach ben Yosef answered them, "Those who are well have no need of a physician, but those who are sick.

I have not come to call the righteous but sinners to repentance."

Go and learn what this means, 'I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners."

(Hosea 6:6 For what I desire is mercy, not sacrifices, knowledge of God more than burnt offerings.

Micah 6:6 "With what can I come before ADONAI to bow down before God on high? Should I come before him with burnt offerings? with calves in their first year?

Micah 6:7 Would ADONAI take delight in thousands of rams with ten thousand rivers of olive oil? Could I give my firstborn to pay for my crimes, the fruit of my body for the sin of my soul?"

Micah 6:8 Human being, you have already been told what is good, what ADONAI demands of you - no more than to act justly, love grace and walk in purity with your God).

And they said to Him, "The disciples of John the Baptist fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink."

And Jesus Moshiach ben Yosef said to them, "Can you make wedding guests fast while the Bridegroom is with them?

The days will come when the Bridegroom is taken away from them, and then they will fast in those days."

He also told them a parable: "No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old.

And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed.

But new wine must be put into fresh wineskins, and so both are preserved.".

And no one after drinking old wine desires new, for he says, 'The old is good.'"

Healing at the Pool of Bethesda. Jerusalem, 28 year D.C.

After this there was a feast of the Jews, and Jesus Moshiach ben Yosef went up to Jerusalem.

Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades.

In these lay a multitude of invalids: blind, lame, and paralyzed waiting for the moving of the water; for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had.

One man was there who had been an invalid for thirty-eight years.

When Jesus Moshiach ben Yosef saw him lying there and knew that he had already been there a long time, Jesus Moshiach ben Yosef said to him, "Do you want to be healed?"

The sick man answered Him, "Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me."

Jesus Moshiach ben Yosef said to him, "Get up, take up your bed, and walk."

And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath.

So the Jews said to the man who had been healed, "It is the Sabbath, and it is not lawful for you to take up your bed."

But he answered them, "The man who healed me, that man said to me, 'Take up your bed, and walk.'"

They asked him, "Who is the man who said to you, 'Take up your bed and walk'?"

Now the man who had been healed did not know who it was, for Jesus Moshiach ben Yosef had withdrawn, as there was a crowd in the place.

Afterward Jesus Moshiach ben Yosef found him in the temple and said to him, "See, you are well! Sin no more, that nothing worse may happen to you."

The man went away and told the Jews that it was Jesus Moshiach ben Yosef who had healed him.

And this was why the Jews were persecuting Jesus Moshiach ben Yosef, because He was doing these things on the Sabbath.

But Jesus Moshiach ben Yosef answered them, "My God the Father is working until now, and I am working."

This was why the Jews were seeking all the more to kill Him, because not only was he breaking the Sabbath, but Jesus Moshiach ben Yosef was even calling God His own Father, making Himself equal with God.

So Jesus Moshiach ben Yosef said about Himself to them, "Truly, truly, I say to you, the Son can do nothing of His own accord, but only what He sees the God the Father doing. For whatever the God the Father does, that the Son does likewise.

For God the Father loves the Son and shows Him all that He Himself is doing. And greater works than these will He show Him, so that you may marvel.

For as God the Father raises the dead and gives them life, so also Jesus Moshiach ben Yosef the Son gives life to whom He will.

God the Father judges no one, but has given all judgment to the Son, that all may honor Jesus Moshiach ben Yosef the Son, just as they honor the God the Father. Whoever does not honor the Son does not honor the Father who sent Him.

Truly, truly, I say to you, whoever hears My Word and believes Him who sent Me has eternal life. He does not come into judgment, but has passed from death to life.

"Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of Jesus Moshiach ben Yosef the Son of God, and those who hear will live.

For as God the Father has life in Himself, so He has granted Jesus Moshiach ben Yosef the Son also to have life in Himself.

And God the Father has given Jesus Moshiach ben Yosef authority to execute judgment, because He is the Son of Man.

(Daniel 7:13 "I kept watching the night visions, when I saw, coming with the clouds of heaven, someone like a son of man. He approached the Ancient One and was led into his presence.

Daniel 7:14 To him was given rulership, glory and a kingdom, so that all peoples, nations and languages should serve him. His rulership is an eternal rulership that will not pass away; and his kingdom is one that will never be destroyed).

Do not marvel at this, for an hour is coming when all who are in the tombs will hear Jesus Moshiach ben David voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

(Isaiah 26:19 Your dead will live, my corpses will rise; awake and sing, you who dwell in the dust; for your dew is like the morning dew, and the earth will bring the ghosts to life.

Daniel 12:2 Many of those sleeping in the dust of the earth will awaken, some to everlasting life and some to everlasting shame and abhorrence).

"I can do nothing on My own. As I hear, I judge, and My judgment is just, because I seek not My own will but the will of God the Father who sent Me.

If I alone bear witness about Myself, My testimony is not deemed true.

There is another who bears witness about Me, and I know that the testimony that God the Father bears about Me, Jesus Moshiach ben Yosef is true.

You sent to John the Baptist, and he has borne witness to the truth.

Not that the testimony that I receive is from man, but I say these things so that you may be saved.

He, John the Baptist was a burning and shining lamp, and you were willing to rejoice for a while in his light.

But the testimony that I, Jesus Moshiach ben Yosef have is greater than that of John the Baptist. For the works that the God the Father has given Me to accomplish, the very works that I am doing, bear witness about Me that the God the Father has sent Me.

And God the Father who sent Me has Himself borne witness about Me. His voice you have never heard, His form you have never seen, and you do not have His Word abiding in you, for you do not believe The One whom God the Father has sent.

(Deuteronomy 4:12 Then ADONAI spoke to you out of the fire! You heard the sound of words but saw no shape, there was only a voice).

You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about Me: Jesus Moshiach ben Yosef, Jesus Moshiach ben David, yet you refuse to come to Me that you may have life.

(Isaiah 8:20 To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them.

Isaiah 34:16 "Search from the book of the Lord, and read: Not one of these shall fail; Not one shall lack her mate. For My mouth has commanded it, and His Spirit has gathered them.

Deuteronomy 18:15 "The Lord your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear,

Deuteronomy 18:18 I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him).

I do not receive glory from people.

But I know that you do not have the love of God within you.

I have come in My Father's Name, and you do not receive Me. If another, the Antimoshiach comes in his own name, you will receive him.

How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?

Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope.

For if you believed Moses, you would believe Me; for he wrote of Me.

(Genesis 3:15 And I will put enmity Between you and the woman, And between your seed and her Seed; He, (Jesus Moshiach ben David) shall bruise your head, And you shall bruise His, (Jesus Moshiach ben Yosef) heel."

Genesis 12:3 I will bless those who bless you, And I will curse him who curses you; And in you all the families of the earth shall be blessed."

Genesis 18:18 since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

Genesis 22:18 In your seed all the nations of the earth shall be blessed, because you have obeyed My voice."

Genesis 49:10 The scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh, (Jesus Moshiach ben David) comes; And to Him, (Jesus Moshiach ben David) shall be the obedience of the people.

Genesis 49:11 Binding His, (Jesus Moshiach ben Yosef) donkey to the vine, And His, (Jesus Moshiach ben Yosef) donkey's colt to the choice vine, He, (Jesus Moshiach ben David) washed His, (Jesus Moshiach ben David) garments in wine, And His, (Jesus Moshiach ben David) clothes in the blood of grapes.

Deuteronomy 18:15 "The Lord your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear,

Deuteronomy 18:18 I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him).

But if you do not believe his writings, how will you believe My Words?"

The man with the withered hand. Capernaum, year 28, D. C.

At that time Jesus Moshiach ben Yosef went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat.

(Deuteronomy 23:25 When you come into your neighbor's standing grain, you may pluck the heads with your hand, but you shall not use a sickle on your neighbor's standing grain).

But when the Pharisees saw it, they said to Jesus Moshiach ben Yosef, "Look, your disciples, why are they doing what is not lawful to do on the Sabbath."

Jesus Moshiach ben Yosef said to them, "Have you not read what David did when he was hungry, and those who were with him: how he entered the house of God, in the time of Abiathar the high priest,and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests?

(1Samuel 21:6 So the priest gave him holy bread; for there was no bread there but the showbread which had been taken from before the Lord, in order to put hot bread in its place on the day when it was taken away.

Exodus 25:30 And you shall set the showbread on the table before Me always.

Leviticus 24:5 "And you shall take fine flour and bake twelve cakes with it. Two-tenths of an ephah shall be in each cake.

Exodus 29:32 Then Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of meeting.

Exodus 29:33 They shall eat those things with which the atonement was made, to consecrate and to sanctify them; but an outsider shall not eat them, because they are holy.

Leviticus 8:31 And Moses said to Aaron and his sons, "Boil the flesh at the door of the tabernacle of meeting, and eat it there with the bread that is in the basket of consecration offerings, as I commanded, saying, 'Aaron and his sons shall eat it.'

Leviticus 24:9 And it shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the offerings of the Lord made by fire, by a perpetual statute").

Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless?

(Numbers 28:9 'And on the Sabbath day two lambs in their first year, without blemish, and two-tenths of an ephah of fine flour as a grain offering, mixed with oil, with its drink offering,

Numbers 28:10 this is the burnt offering for every Sabbath, besides the regular burnt offering with its drink offering).

I tell you, here is One greater than the temple.

(2Chronicles 6:18 "But will God indeed dwell with men on the earth? Behold, heaven and the heaven of heavens cannot contain You. How much less this temple which I have built!

Malachi 3:1 "Behold, I send (firs John the Baptist and second Elijah) My messenger, And he will prepare the way before Me. And the Lord, Jesus Moshiach ben David whom you seek, Will suddenly come to His temple, Even the Messenger of the covenant, In whom you delight. Behold, He, Jesus Moshiach ben Yosef is coming," Says the Lord of hosts).

And if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the guiltless.

(Hosea 6:6 For I desire mercy and not sacrifice, And the knowledge of God more than burnt offerings.

Micah 6:6 With what shall I come before the Lord, And bow myself before the High God? Shall I come before Him with burnt offerings, With calves a year old?

Micah 6:7 Will the Lord be pleased with thousands of rams, Ten thousand rivers of oil? Shall I give my firstborn for my transgression, The fruit of my body for the sin of my soul?

Micah 6:8 He has shown you, O man, what is good; And what does the Lord require of you But to do justly, To love mercy, And to walk humbly with your God?)

And Jesus Moshiach ben Yosef said to them, "The Sabbath was made for man, not man for the Sabbath, for Jesus Moshiach ben Yosef the Son of Man is Lord of the Sabbath."

Jesus Moshiach ben Yosef went on from there and entered their synagogue and was teaching, and a man was there with a withered hand.

And the scribes and the Pharisees watched Him, to see whether Jesus Moshiach ben Yosef would heal on the Sabbath, so that they might find a reason to accuse Him.

But Jesus Moshiach ben Yosef knew their thoughts, and He said to the man with the withered hand, "Come and stand here." And he rose and stood there.

(Psalm 44:21 Would not God search this out? For He knows the secrets of the heart).

And Jesus Moshiach ben Yosef said to them, "Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?" But they were silent.

Jesus Moshiach ben Yosef said to them, "Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out?

(Exodus 24:4 And Moses wrote all the words of the Lord. And he rose early in the morning, and built an altar at the foot of the mountain, and twelve pillars according to the twelve tribes of Israel.

Exodus 24:5 Then he sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the Lord.

Deuteronomy 22:4 "You shall not see your brother's donkey or his ox fall down along the road, and hide yourself from them; you shall surely help him lift them up again).

Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath."

And Jesus Moshiach ben Yosef looked around at them with anger, grieved at their hardness of heart, then Jesus Moshiach ben Yosef said to the man, "Stretch out your hand." And the man stretched it out, and it was restored, healthy like the other.

But they were filled with fury and discussed with one another what they might do to Jesus Moshiach ben Yosef, and went out to conspired with the Herodians against Him, how to destroy Jesus Moshiach ben Yosef.

Choosing the 12 Apostles. Horns of Hattin, midsummer, year 28, D. C.

In these days Jesus Moshiach ben Yosef went out to the mountain to pray, and all night he continued in prayer to God.

And when day came, Jesus Moshiach ben Yosef called His disciples and whom He desired, chose from them twelve, whom Jesus Moshiach ben Yosef named apostles, so that they might be with Him and Jesus Moshiach ben Yosef might send them out to preach and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction.

Jesus Moshiach ben Yosef appointed this twelve: Simon to whom he gave the name Peter;

James the son of Zebedee and John the brother of James to whom he gave the name Boanerges, that is, Sons of Thunder;

Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed Him.

Sermon on the Mount. Horns of Hattin, midsummer, year 28, D. C.

Seeing the crowds, Jesus Moshiach ben Yosef went up on the mountain, and when Jesus Moshiach ben Yosef sat down, His disciples came to Him.

And Jesus Moshiach ben Yosef opened His mouth and taught them, saying: "Blessed are the poor in spirit, for theirs is the kingdom of heaven.

"Blessed are those who mourn, for they shall be comforted.

(Isaiah 61:2 To proclaim the acceptable year of the Lord, And the day of vengeance of our God; To comfort all who mourn,

Isaiah 61:3 To console those who mourn in Zion, To give them beauty for ashes, The oil of joy for mourning, The garment of praise for the spirit of heaviness; That they may be called trees of righteousness, The planting of the Lord, that He may be glorified").

"Blessed are the meek, for they shall inherit the earth.

(Psalm 37:11 But the meek shall inherit the earth, And shall delight themselves in the abundance of peace).

"Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

(Isaiah 55:1 "Ho! Everyone who thirsts, Come to the waters; And you who have no money, Come, buy and eat. Yes, come, buy wine and milk Without money and without price.

Isaiah 65:13 Therefore thus says the Lord God: "Behold, My servants shall eat, But you shall be hungry; Behold, My servants shall drink, But you shall be thirsty; Behold, My servants shall rejoice, But you shall be ashamed).

"Blessed are the merciful, for they shall receive mercy.

(Psalm 41:1 To the Chief Musician. A Psalm of David. Blessed is he who considers the poor; The Lord will deliver him in time of trouble).

"Blessed are the pure in heart, for they shall see God.

(Psalm 15:2 He who walks uprightly, And works righteousness, And speaks the truth in his heart;

Psalm 24:4 He who has clean hands and a pure heart, Who has not lifted up his soul to an idol, Nor sworn deceitfully).

"Blessed are the peacemakers, for they shall be called sons of God.

"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

"Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.

Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

(2Chronicles 36:16 But they mocked the messengers of God, despised His words, and scoffed at His prophets, until the wrath of the Lord arose against His people, till there was no remedy.

Nehemiah 9:26 "Nevertheless they were disobedient And rebelled against You, Cast Your law behind their backs And killed Your prophets, who testified against them To turn them to Yourself; And they worked great provocations).

"You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.

"You are the light of the world. A city set on a hill cannot be hidden.

(Proverbs 4:18 But the path of the just is like the shining sun, That shines ever brighter unto the perfect day).

Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.

In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

"Do not think that I, Jesus Moshiach ben Yosef have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.

For truly I, Jesus Moshiach ben Yosef say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.

Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.

For I, Jesus Moshiach ben Yosef tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

"You have heard that it was said to those of old, 'You shall not murder; and whoever murders will be liable to judgment.'

(Exodus 20:13 "You shall not murder.

Deuteronomy 5:17 'You shall not murder).

But I, Jesus Moshiach ben Yosef say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, 'You fool!' will be liable to the hell of fire.

So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.

(Job 42:8 Now therefore, take for yourselves seven bulls and seven rams, go to My servant Job, and offer up for yourselves a burnt offering; and My servant Job shall pray for you. For I will accept him, lest I deal with you according to your folly; because you have not spoken of Me what is right, as My servant Job has").

Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.

(Proverbs 25:8 Do not go hastily to court; For what will you do in the end, When your neighbor has put you to shame?

Psalm 32:6 For this cause everyone who is godly shall pray to You In a time when You may be found; Surely in a flood of great waters They shall not come near him.

Isaiah 55:6 Seek the Lord while He may be found, Call upon Him while He is near).

Truly I, Jesus Moshiach ben Yosef say to you, you will never get out until you have paid the last penny.

"You have heard that it was said, 'You shall not commit adultery.'

(Exodus 20:14 "You shall not commit adultery.

Deuteronomy 5:18 'You shall not commit adultery).

But I, Jesus Moshiach ben Yosef say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.

(Job 31:1 "I have made a covenant with my eyes; Why then should I look upon a young woman?

Proverbs 6:25 Do not lust after her beauty in your heart, Nor let her allure you with her eyelids.

Genesis 34:2 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her and lay with her, and violated her.

2Samuel 11:2 Then it happened one evening that David arose from his bed and walked on the roof of the king's house. And from the roof he saw a woman bathing, and the woman was very beautiful to behold).

If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.

And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

"It was also said, 'Whoever divorces his wife, let him give her a certificate of divorce.'

(Deuteronomy 24:11 You shall stand outside, and the man to whom you lend shall bring the pledge out to you.

Jeremiah 3:1 "They say, 'If a man divorces his wife, And she goes from him And becomes another man's, May he return to her again?' Would not that land be greatly polluted? But you have played the harlot with many lovers; Yet return to Me," says the Lord).

But I, Jesus Moshiach ben Yosef say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

"Again you have heard that it was said to those of old, 'You shall not swear falsely, but shall perform to the Lord what you have sworn.'

(Exodus 20:7 "You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.

Leviticus 19:12 And you shall not swear by My name falsely, nor shall you profane the name of your God: I am the Lord.

Numbers 30:2 If a man makes a vow to the Lord, or swears an oath to bind himself by some agreement, he shall not break his word; he shall do according to all that proceeds out of his mouth.

Deuteronomy 5:11 'You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.

Deutereonomy 23:23 That which has gone from your lips you shall keep and perform, for you voluntarily vowed to the Lord your God what you have promised with your mouth).

But I, Jesus Moshiach ben Yosef say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King.

(Isaiah 66:1 Thus says the Lord: "Heaven is My throne, And earth is My footstool. Where is the house that you will build Me? And where is the place of My rest?

Psalm 48:2 Beautiful in elevation, The joy of the whole earth, Is Mount Zion on the sides of the north, The city of the great King.

Psalm 87:3 Glorious things are spoken of you, O city of God! Selah).

And do not take an oath by your head, for you cannot make one hair white or black.

Let what you say be simply 'Yes' or 'No'; anything more than this comes from evil.

"You have heard that it was said, 'An eye for an eye and a tooth for a tooth.'

(Exodus 21:24 eye for eye, tooth for tooth, hand for hand, foot for foot,

Leviticus 24:20 fracture for fracture, eye for eye, tooth for tooth; as he has caused disfigurement of a man, so shall it be done to him.

Deuteronomy 19:21 Your eye shall not pity: life shall be for life, eye for eye, tooth for tooth, hand for hand, foot for foot).

But I, Jesus Moshiach ben Yosef say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.

(Proverbs 20:22 Do not say, "I will recompense evil"; Wait for the Lord, and He will save you.

Proverbs 24:29 Do not say, "I will do to him just as he has done to me; I will render to the man according to his work).

And if anyone would sue you and take your tunic, let him have your cloak as well.

And if anyone forces you to go one mile, go with him two miles.

Give to the one who begs from you, and do not refuse the one who would borrow from you.

(Deuteronomy 15:7 "If there is among you a poor man of your brethren, within any of the gates in your land which the Lord your God is giving you, you shall not harden your heart nor shut your hand from your poor brother,

Deuteronomy 15:8 but you shall open your hand wide to him and willingly lend him sufficient for his need, whatever he needs.

Deuteronomy 15:10 You shall surely give to him, and your heart should not be grieved when you give to him, because for this thing the Lord your God will bless you in all your works and in all to which you put your hand).

"You have heard that it was said, 'You shall love your neighbor and hate your enemy.'

(Leviticus 19:18 You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the Lord.

Deuteronomy 23:6 You shall not seek their peace nor their prosperity all your days forever.

Psalm 41:10 But You, O Lord, be merciful to me, and raise me up, That I may repay them).

But I, Jesus Moshiach ben Yosef say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your God the Father who is in heaven. For He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.

(Job 25:3 Is there any number to His armies? Upon whom does His light not rise?)

For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?

And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?

You therefore must be perfect, as your heavenly Father is perfect.

(Genesis 17:1 When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, "I am Almighty God; walk before Me and be blameless.

Leviticus 11:44 For I am the Lord your God. You shall therefore consecrate yourselves, and you shall be holy; for I am holy. Neither shall you defile yourselves with any creeping thing that creeps on the earth.

Leviticus 19:2 "Speak to all the congregation of the children of Israel, and say to them: 'You shall be holy, for I the Lord your God am holy).

"Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.

"Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly I, Jesus Moshiach ben Yosef say to you, they have received their reward.

But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you.

"And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly I, Jesus Moshiach ben Yosef say to you, they have received their reward.

But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

(2Kings 4:33 He went in therefore, shut the door behind the two of them, and prayed to the Lord).

"And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words.

(Ecclesiastes 5:2 Do not be rash with your mouth, And let not your heart utter anything hastily before God. For God is in heaven, and you on earth; Therefore let your words be few.

1Kings 18:26 So they took the bull which was given them, and they prepared it, and called on the name of Baal from morning even till noon, saying, "O Baal, hear us!" But there was no voice; no one answered. Then they leaped about the altar which they had made.

1Kings 18:29 And when midday was past, they prophesied until the time of the offering of the evening sacrifice. But there was no voice; no one answered, no one paid attention).

Do not be like them, for your God the Father knows what you need before you ask Him.

Pray then like this: "Our Father in heaven, hallowed be Your Name.

Your kingdom come, Your will be done, on earth as it is in heaven.

(Psalm 103:20 Bless the Lord, you His angels, Who excel in strength, who do His word, Heeding the voice of His word.

Psalm 103:21 Bless the Lord, all you His hosts, You ministers of His, who do His pleasure.

Psalm 103:22 Bless the Lord, all His works, In all places of His dominion. Bless the Lord, O my soul!)

Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors.

(Job 23:12 I have not departed from the commandment of His lips; I have treasured the words of His mouth More than my necessary food.

Proverbs 30:8 Remove falsehood and lies far from me; Give me neither poverty nor riches-- Feed me with the food allotted to me;)

And lead us not into temptation, but deliver us from evil: For Thine is the kingdom, and the power, and the glory, forever. Amen.

(1Chronicles 29:11 Yours, O Lord, is the greatness, The power and the glory, The victory and the majesty; For all that is in heaven and in earth is Yours; Yours is the kingdom, O Lord, And You are exalted as head over all).

For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

"And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly I, Jesus Moshiach ben Yosef say to you, they have received their reward.

(Isaiah 58:5 Is it a fast that I have chosen, A day for a man to afflict his soul? Is it to bow down his head like a bulrush, And to spread out sackcloth and ashes? Would you call this a fast, And an acceptable day to the Lord?)

But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.

"Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.

(Proverbs 23:4 Do not overwork to be rich; Because of your own understanding, cease!

Proverbs 23:5 Will you set your eyes on that which is not? For riches certainly make themselves wings; They fly away like an eagle toward heaven).

For where your treasure is, there your heart will be also.

"The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

"No one can serve two masters, God and money, for either he will hate the One and love the other, or he will be devoted to the One and despise the other. You cannot serve God and money.

"Therefore I, Jesus Moshiach ben Yosef tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?

(Psalm 55:22 Cast your burden on the Lord, And He shall sustain you; He shall never permit the righteous to be moved).

Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?

(Job 38:41 Who provides food for the raven, When its young ones cry to God, And wander about for lack of food?

Psalm 147:9 He gives to the beast its food, And to the young ravens that cry).

And which of you by being anxious can add a single hour to his span of life?

And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I, Jesus Moshiach ben Yosef tell you, even Solomon in all his glory was not arrayed like one of these.

But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?

Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'

For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.

But seek first the kingdom of God and seek Jesus Moshiach ben Yosef, which is His righteousness, and all these things will be added to you.

(1Kings 3:13 And I have also given you what you have not asked: both riches and honor, so that there shall not be anyone like you among the kings all your days.

Psalm 37:25 I have been young, and now am old; Yet I have not seen the righteous forsaken, Nor his descendants begging bread).

"Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

"Judge not, that you be not judged.

For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.

Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?

Or how can you say to your brother, 'Let me take the speck out of your eye,' when there is the log in your own eye?

You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.

"Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

(Proverbs 9:7 "He who corrects a scoffer gets shame for himself, And he who rebukes a wicked man only harms himself.

Proverbs 9:8 Do not correct a scoffer, lest he hate you; Rebuke a wise man, and he will love you.

Proverbs 23:9 Do not speak in the hearing of a fool, For he will despise the wisdom of your words).

"Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.

For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.

(Proverbs 8:17 I love those who love me, And those who seek me diligently will find me.

Jeremiah 20:12 But, O Lord of hosts, You who test the righteous, And see the mind and heart, Let me see Your vengeance on them; For I have pleaded my cause before You.

Jeremiah 20:13 Sing to the Lord! Praise the Lord! For He has delivered the life of the poor From the hand of evildoers).

Or which one of you, if his son asks him for bread, will give him a stone?

Or if he asks for a fish, will give him a serpent?

If you then, who are evil, know how to give good gifts to your children, how much more will your God theFather who is in heaven give good things to those who ask Him!

(Genesis 6:5 Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.

Genesis 8:21 And the Lord smelled a soothing aroma. Then the Lord said in His heart, "I will never again curse the ground for man's sake, although the imagination of man's heart is evil from his youth; nor will I again destroy every living thing as I have done).

"So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

(Leviticus 19:18 You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the Lord).

"Enter by Jesus Moshiach ben Yosef the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.

For Jesus Moshiach ben Yosef the gate is narrow and the way is hard that leads to life, and those who find It are few.

"Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves.

(Deuteronomy 13:1 "If there arises among you a prophet or a dreamer of dreams, and he gives you a sign or a wonder,

Deuteronomy 13:2 and the sign or the wonder comes to pass, of which he spoke to you, saying, 'Let us go after other gods'--which you have not known--'and let us serve them,'

Deuteronomy 13:3 you shall not listen to the words of that prophet or that dreamer of dreams, for the Lord your God is testing you to know whether you love the Lord your God with all your heart and with all your soul.

Jeremiah 23:16 Thus says the Lord of hosts: "Do not listen to the words of the prophets who prophesy to you. They make you worthless; They speak a vision of their own heart, Not from the mouth of the Lord).

You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles?

So, every healthy tree bears good fruit, but the diseased tree bears bad fruit.

(Jeremiah 11:19 But I, Jesus Moshiach ben Yosef was like a docile lamb brought to the slaughter; and I, Jesus Moshiach ben Yosef did not know that they had devised schemes against Me, saying, "Let us destroy the tree with its fruit, and let us cut Him, Jesus Moshiach ben Yosef off from the land of the living, that His name may be remembered no more").

A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit.

Every tree that does not bear good fruit is cut down and thrown into the fire.

Thus you will recognize them by their fruits.

"Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven.

(Hosea 8:2 Israel will cry to Me, 'My God, we know You!)

On that day when I, Jesus Moshiach ben David will come, many will say to Me, 'Lord, Lord, did we not prophesy in Your Name, and cast out demons in Your Name, and do many mighty works in Your Name?'

(Numbers 24:4 The utterance of him who hears the words of God, Who sees the vision of the Almighty, Who falls down, with eyes wide open)

And then will I, Jesus Moshiach ben David declare to them, 'I never knew you; depart from Me, you workers of lawlessness.'

(Psalm 5:5 The boastful shall not stand in Your sight; You hate all workers of iniquity.

Psalm 6:8 Depart from me, all you workers of iniquity; For the Lord has heard the voice of my weeping).

"Everyone then who hears these Words of Mine, Jesus Moshiach ben Yosef, and does them will be like a wise man who built his house on the rock.

And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.

And everyone who hears these Words of Mine, Jesus Moshiach ben Yosef, and does not do them will be like a foolish man who built his house on the sand.

And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it."

And when Jesus Moshiach ben Yosef finished these sayings, the crowds were astonished at His teaching, for Jesus Moshiach ben Yosef was teaching them as One who had authority, and not as their scribes.

Sermon from plateau. Horns of Hattin, midsummer, year 28, D. C.

And Jesus Moshiach ben Yosef came down with them and stood on a level place, with a great crowd of His disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear Him and to be healed of their diseases. And those who were troubled with unclean spirits were cured.

And all the crowd sought to touch Him, for power came out from Jesus Moshiach ben Yosef and healed them all.

And Jesus Moshiach ben Yosef lifted up His eyes on His disciples, and said: "Blessed are you who are poor, for yours is the kingdom of God.

"Blessed are you who are hungry now, for you shall be satisfied.

"Blessed are you who weep now, for you shall laugh.

(Isaiah 55:1 "Ho! Everyone who thirsts, Come to the waters; And you who have no money, Come, buy and eat. Yes, come, buy wine and milk Without money and without price.

Isaiah 65:13 Therefore thus says the Lord God: "Behold, My servants shall eat, But you shall be hungry; Behold, My servants shall drink, But you shall be thirsty; Behold, My servants shall rejoice, But you shall be ashamed;

Isaiah 61:3 To console those who mourn in Zion, To give them beauty for ashes, The oil of joy for mourning, The garment of praise for the spirit of heaviness; That they may be called trees of righteousness, The planting of the Lord, that He may be glorified").

"Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man!

Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

"But woe to you who are rich, for you have received your consolation.

(Amos 6:1 Woe to you who are at ease in Zion, And trust in Mount Samaria, Notable persons in the chief nation, To whom the house of Israel comes!)

"Woe to you who are full now, for you shall be hungry. "Woe to you who laugh now, for you shall mourn and weep.

(Isaiah 65:13 Therefore thus says the Lord God: "Behold, My servants shall eat, But you shall be hungry; Behold, My servants shall drink, But you shall be thirsty; Behold, My servants shall rejoice, But you shall be ashamed;

Isaiah 65:14 Behold, My servants shall sing for joy of heart, But you shall cry for sorrow of heart, And wail for grief of spirit.

Proverbs 14:19 The evil will bow before the good, And the wicked at the gates of the righteous).

"Woe to you, when all people speak well of you, for so their fathers did to the false prophets.

"But I, Jesus Moshiach ben Yosef say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.

(Exodus 23:4 "If you meet your enemy's ox or his donkey going astray, you shall surely bring it back to him again.

Exodus 23:5 If you see the donkey of one who hates you lying under its burden, and you would refrain from helping it, you shall surely help him with it.

Proverbs 25:21 If your enemy is hungry, give him bread to eat; And if he is thirsty, give him water to drink;)

To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either.

Give to everyone who begs from you, and from one who takes away your goods do not demand them back.

(Deuteronomy 15:7 "If there is among you a poor man of your brethren, within any of the gates in your land which the Lord your God is giving you, you shall not harden your heart nor shut your hand from your poor brother,

Deuteronomy 15:8 but you shall open your hand wide to him and willingly lend him sufficient for his need, whatever he needs.

Deuteronomy 15:10 You shall surely give to him, and your heart should not be grieved when you give to him, because for this thing the Lord your God will bless you in all your works and in all to which you put your hand.

Proverbs 21:26 He covets greedily all day long, But the righteous gives and does not spare).

And as you wish that others would do to you, do so to them.

"If you love those who love you, what benefit is that to you? For even sinners love those who love them.

And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.

And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount.

But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for He is kind to the ungrateful and the evil.

(Psalms 37:26 He is ever merciful, and lends; And his descendants are blessed).

Be merciful, even as your God the Father is merciful.

"Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you."

(Proverbs 19:17 He who has pity on the poor lends to the Lord, And He will pay back what he has given.

Psalms 79:12 And return to our neighbors sevenfold into their bosom Their reproach with which they have reproached You, O Lord).

Jesus Moshiach ben Yosef also told them a parable: "Can a blind man lead a blind man? Will they not both fall into a pit?

A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?

How can you say to your brother, 'Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.

(Proverbs 18:17 The first one to plead his cause seems right, Until his neighbor comes and examines him).

"For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush.

The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.

"Why do you call Me, Jesus Moshiach ben Yosef: 'Lord, Lord,' and not do what I tell you?

(Malachi 1:6 "A son honors his father, And a servant his master. If then I am the Father, Where is My honor? And if I am a Master, Where is My reverence? Says the Lord of hosts To you priests who despise My name. Yet you say, 'In what way have we despised Your name?)

Everyone who comes to Me, Jesus Moshiach ben Yosef, and hears My Words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.

But the one who hears My Words and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great."

Centurion's servant is healed. Capernaum, midsummer, year 28 D. C.

After Jesus Moshiach ben Yosef had finished all His sayings in the hearing of the people, He entered Capernaum.

Now a centurion had a servant who was lying paralyzed at home and at the point of death, who was highly valued by him.

When the centurion heard about Jesus Moshiach ben Yosef, he sent to Him elders of the Jews, asking Him to come and heal his servant.

And when they came to Jesus Moshiach ben Yosef, they pleaded with Him earnestly, saying, "He is worthy to have You do this for him, for he loves our nation, and he is the one who built us our synagogue."

And Jesus Moshiach ben Yosef said to them, "I will come and heal him."

And Jesus Moshiach ben Yosef went with them. When He was not far from the house, the centurion sent friends, saying to Him, "Lord, do not trouble Yourself, for I am not worthy to have You come under my roof.

Therefore I did not presume to come to You. But say the word, and let my servant be healed.

For I too am a man set under authority, with soldiers under me: and I say to one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it."

When Jesus Moshiach ben Yosef heard these things, He marveled at him, and turning to the crowd that followed Him, said, " Truly,I tell you, not even in Israel have I found such faith."

I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth."

And to those who had been sent Jesus Moshiach ben Yosef said, "Go; let it be done for you as you have believed." And the servant was healed at that very moment.

Widow's son is raised. Nain, midsummer, year 28, D. C.

Soon afterward Jesus Moshiach ben Yosef went to a town called Nain, and His disciples and a great crowd went with Him.

As Jesus Moshiach ben Yosef drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her.

And when the Lord Jesus Moshiach ben Yosef saw her, He had compassion on her and said to her, "Do not weep."

Then Jesus Moshiach ben Yosef came up and touched the bier, and the bearers stood still. And He said, "Young man, I say to you, arise."

And the dead man sat up and began to speak, and Jesus Moshiach ben Yosef gave him to his mother.

Fear seized them all, and they glorified God, saying, "A great Prophet has arisen among us!" and "God has visited his people!"

And this report about Jesus Moshiach ben Yosef spread through the whole of Judea and all the surrounding country.

Messengers of John the Baptist to Jesus Moashiach ben Yosef. Galilee midsummer year 28 D. C.

The disciples of John the Baptist reported all these things to him.

Now when John the Baptist heard in prison about the deeds of the Moshiach.

John the Baptist, calling two of his disciples to him, sent them to the Lord Jesus Moshiach ben Yosef, saying, "Are You The One who is to come, or shall we look for another?"

And when the men had come to Him, they said, "John the Baptist has sent us to You, saying, 'Are You The One who is to come, or shall we look for another?'"

In that hour Jesus Moshiach ben Yosef healed many people of diseases and plagues and evil spirits, and on many who were blind He bestowed sight.

And Jesus Moshiach ben Yosef answered them, "Go and tell John the Bptist what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.

(Isaiah 35:5 Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped.

Isaiah 35:6 Then the lame shall leap like a deer, And the tongue of the dumb sing. For waters shall burst forth in the wilderness, And streams in the desert).

And blessed is the one who is not offended by Me."

When John's messengers had gone, Jesus Moshiach ben Yosef began to speak to the crowds concerning John the Baptist: "What did you go out into the wilderness to see? A reed shaken by the wind?

What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings' courts.

What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.

This is he of whom it is written, "'Behold, I send my messenger before Your face, who will prepare Your way before You.'

(Malachi 3:1 "Behold, I send My messenger, And he will prepare the way before Me. And the Lord, whom you seek, Will suddenly come to His temple, Even the Messenger of the covenant, In whom you delight. Behold, He is coming," Says the Lord of hosts).

Truly I, Jesus Moshiach ben Yosef tell you, among those born of women none is greater than John the Baptist. Yet the one who is born again by the Holy Spirit is least in the kingdom of heaven is greater than he.

From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force.

For all the Prophets and the Law prophesied until John the Baptist, and if you are willing to accept it, he is the prophet Elijah who is to come.

He who has ears to hear, let him hear.

"But to what shall I, Jesus Moshiach ben Yosef compare the people of this generation? It is like children sitting in the marketplaces and calling to their playmates,

"'We, I and John the Baptist played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.'

For John the Baptist came neither eating nor drinking, and they say, 'He has a demon.'

The Jesus Moshiach ben Yosef, the Son of Man came eating and drinking, and they say, 'Look at Him! A glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is justified by her deeds and by all her children."

When all the people heard this, and the tax collectors too, they declared God just, having been baptized with the baptism of John the Baptist, but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.

Reprimand and Calling (later?). Year 28 D. C.

Then Jesus Moshiach ben Yosef began to denounce the cities where most of his mighty works had been done, because they did not repent.

"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

But I, Jesus Moshiach ben Yosef tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you.

And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day.

(Isaiah 14:13 For you have said in your heart: 'I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation On the farthest sides of the north;

Lamentations 2:1 How the Lord has covered the daughter of Zion With a cloud in His anger! He cast down from heaven to the earth The beauty of Israel, And did not remember His footstool In the day of His anger).

But I, Jesus Moshiach ben Yosef tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you."

At that time Jesus Moshiach ben Yosef declared, "I thank you, God the Father, Lord of heaven and earth, that You have hidden these things from the wise and understanding and revealed them to little children; yes, God the Father, for such was Your gracious will.

(Psalms 8:2 Out of the mouth of babes and nursing infants You have ordained strength, Because of Your enemies, That You may silence the enemy and the avenger).

All things have been handed over to Me by my God the Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal Him.

Come to Me, all who labor and are heavy laden, and I will give you rest.

Take My yoke upon you, and learn from Me, for I Am gentle and lowly in heart, and you will find rest for your souls.

(Zechariah 9:9 "Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey.

Jeremiah 6:16 Thus says the Lord: "Stand in the ways and see, And ask for the old paths, where the good way is, And walk in it; Then you will find rest for your souls. But they said, 'We will not walk in it).

For My yoke is easy, and My burden is light."

Anointing of Jesus Christ by the repented woman. Year 28 D.C.

One of the Pharisees asked Jesus Moshiach ben Yosef to eat with him, and He went into the Pharisee's house and took His place at the table.

And behold, a woman of the city, who was a sinner, when she learned that Jesus Moshiach ben Yosef was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, and standing behind Jesus Moshiach ben Yosef at His feet, weeping, she began to wet His feet with her tears and wiped them with the hair of her head and kissed His feet and anointed them with the ointment.

Now when the Pharisee who had invited Jesus Moshiach ben Yosef saw this, he said to himself, "If this man were a Prophet, He would have known who and what sort of woman this is who is touching Him, for she is a sinner."

And Jesus Moshiach ben Yosef answering said to him, "Simon, I have something to say to you." And he answered, "Say it, Teacher."

"A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty.

When they could not pay, he cancelled the debt of both. Now which of them will love him more?"

Simon answered, "The one, I suppose, for whom he cancelled the larger debt." And Jesus Moshiach ben Yosef said to him, "You have judged rightly."

Then turning toward the woman he said to Simon, "Do you see this woman? I entered your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair.

You gave Me no kiss, but from the time I, Jesus Moshiach ben Yosef came in she has not ceased to kiss My feet.

You did not anoint My head with oil, but she has anointed My feet with ointment.

Therefore I, Jesus Moshiach ben Yosef tell you, her sins, which are many, are forgiven: for she loved much. But he who is forgiven little, loves little."

And Jesus Moshiach ben Yosef said to her, "Your sins are forgiven."

Then those who were at table with Him began to say among themselves, "Who is this, who even forgives sins?"

And Jesus Moshiach ben Yosef said to the woman, "Your faith has saved you; go in peace."

Another round of Galilee. Galilee, fall, year 28 D. C.

Soon afterward Jesus Moshiach ben Yosef went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with Him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means.

Blind and def deomniac.Capernaum, fall, year 28 D.C.

Then a demon-oppressed man who was blind and mute was brought to Him, and Jesus Moshiach ben Yosef healed him, so that the man spoke and saw.

And all the people were amazed, and said, "Can this Jesus Moshiach ben Yosef be the Moshiach ben David?"

But when the Pharisees heard it, they said, "It is only by Beelzebul, the prince of demons, that this Man casts out demons."

Knowing their thoughts, Jesus Moshiach ben Yosef said to them, "Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand.

And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?

And if I, Jesus Moshiach ben Yosef cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges.

But if it is by the Spirit of God that I, Jesus Moshiach ben Yosef cast out demons, then the kingdom of God has come upon you.

(Daniel 2:44 And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever.

Daniel 7:14 Then to Him was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one Which shall not be destroyed).

Or how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house.

(Isaiah 49:24 Shall the prey be taken from the mighty, Or the captives of the righteous be delivered?)

Whoever is not with Me is against Me, and whoever does not gather with Me scatters.

Therefore I, Jesus Moshiach ben Yosef tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Holy Spirit will not be forgiven.

And whoever speaks a word against Jesus Moshiach ben Yosef the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

"Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit.

You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks.

The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil.

I, Jesus Moshiach ben Yosef tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned."

As Jesus Moshiach ben Yosef said these things, a woman in the crowd raised her voice and said to Him, "Blessed is the womb that bore you, and the breasts at which you nursed!"

But Jesus Moshiach ben Yosef said, "Blessed rather are those who hear the Word of God and keep it!"

Then some of the scribes and Pharisees answered Him, saying, "Teacher, we wish to see a sign from You."

But Jesus Moshiach ben Yosef answered them, "An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah.

(Isaiah 57:3 "But come here, You sons of the sorceress, You offspring of the adulterer and the harlot!

For just as prophet Jonah was three days and three nights in the belly of the great fish, so will Jesus Moshiach ben Yosef the Son of Man be three days and three nights in the heart of the earth.

(Jonah 1:17 Now the Lord had prepared a great fish to swallow Jonah. And Jonah was in the belly of the fish three days and three nights).

The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, someone Jesus Moshiach ben Yosef greater than Jonah is here.

(Jeremiah 3:11 Then the Lord said to me, "Backsliding Israel has shown herself more righteous than treacherous Judah.

Ezekiel 16:51 Samaria did not commit half of your sins; but you have multiplied your abominations more than they, and have justified your sisters by all the abominations which you have done.

Ezekiel 16:52 You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.

Jonah 3:5 So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them).

The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, someone Jesus Moshiach ben Yosef greater than Solomon is here.

(1Kings 10:1 Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with hard questions.

2Chronicles 9:1 Now when the queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test Solomon with hard questions, having a very great retinue, camels that bore spices, gold in abundance, and precious stones; and when she came to Solomon, she spoke with him about all that was in her heart).

"When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none.

(Job 1:7 And the Lord said to Satan, "From where do you come?" So Satan answered the Lord and said, "From going to and fro on the earth, and from walking back and forth on it").

Then it says, 'I will return to my house from which I came.' And when it comes, it finds the house empty, swept, and put in order.

Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation."

"No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light.

Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness.

Therefore be careful lest the light in you be darkness.

If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light."

Then Jesus Moshiach ben Yosef went home, and the crowd gathered again, so that they could not even eat.

And when Jesus Moshiach ben Yosef family heard it, they went out to seize Him, for they were saying, "He is out of His mind."

And the scribes who came down from Jerusalem were saying, "He is possessed by Beelzebul," and "by the prince of demons Jesus Moshiach ben Yosef casts out the demons."

And Jesus Moshiach ben Yosef called them to Him and said to them in parables, "How can Satan cast out Satan?

If a kingdom is divided against itself, that kingdom cannot stand.

And if a house is divided against itself, that house will not be able to stand.

And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end.

But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.

(Isaiah 49:24 Shall the prey be taken from the mighty, Or the captives of the righteous be delivered?)

"Truly I, Jesus Moshiach ben Yosef say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin" for they were saying, "He has an unclean spirit."

Visit of his mother and brothers. Capernaum, fall, 28 year D.C.

And Jesus Moshiach ben Yosef mother and His brothers came, but they could not reach Him because of the crowd, and standing outside they sent to Him and called Him.

While Jesus Moshiach ben Yosef was still speaking to the people, behold, His mother and His brothers stood outside, trying to speak to Him.

And a crowd was sitting around Jesus Moshiach ben Yosef, and they said to Him, "Your mother and Your brothers are outside, seeking You."

And Jesus Moshiach ben Yosef answered them, "Who are my mother and my brothers?"

And looking about at those who sat around Him, Jesus Moshiach ben Yosef said, "Here are My mother and My brothers!

For those who hear the Word of God and does the will of God, are my brothers and sisters and mother."

Eight examples at seafront. Sea of Galilee, fall, 28 year D.C.

That same day Jesus Moshiach ben Yosef went out of the house and again He began to teach sat beside the sea.

And great crowds gathered about Him, so that Jesus Moshiach ben Yosef got into a boat and sat down. And the whole crowd stood on the beach.

And Jesus Moshiach ben Yosef was teaching them many things in parables, and in His teaching Jesus Moshiach ben Yosef said to them: " Listen! A sower went out to sow.

And as he sowed, some seeds fell along the path, and the birds came and devoured them.

Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away.

Other seeds fell among thorns, and the thorns grew up and choked them.

Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty.

And Jesus Moshiach ben Yosef said, He who has ears, let him hear."

And when Jesus Moshiach ben Yosef was alone, those around Him with the twelve asked Him about the parables.

Then the disciples came and said to Him, "Why do You speak to them in parables?"

And Jesus Moshiach ben Yosef said to them, "Do you not understand this parable? How then will you understand all the parables?

And Jesus Moshiach ben Yosef answered them, "To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.

For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away.

This is why I, Jesus Moshiach ben Yosef speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.

Indeed, in their case the prophecy of Isaiah is fulfilled that says: "'You will indeed hear but never understand, and you will indeed see but never perceive.

For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.'

(Isaiah 6:9 And He said, "Go, and tell this people: 'Keep on hearing, but do not understand; Keep on seeing, but do not perceive.'

Isaiah 6:10 "Make the heart of this people dull, And their ears heavy, And shut their eyes; Lest they see with their eyes, And hear with their ears, And understand with their heart, And return and be healed.

Ezekiel 12:2 "Son of man, you dwell in the midst of a rebellious house, which has eyes to see but does not see, and ears to hear but does not hear; for they are a rebellious house).

But blessed are your eyes, for they see, and your ears, for they hear.

For truly I, Jesus Moshiach ben Yosef say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

"Hear then the parable of the sower:

The sower sows the word.

When anyone hears the word of the kingdom and does not understand it, the Satan immediately comes and snatches away what has been sown in his heart. This is what was sown along the path.

As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.

(Isaiah 58:2 Yet they seek Me daily, And delight to know My ways, As a nation that did righteousness, And did not forsake the ordinance of their God. They ask of Me the ordinances of justice; They take delight in approaching God.

Ezekiel 33:31 So they come to you as people do, they sit before you as My people, and they hear your words, but they do not do them; for with their mouth they show much love, but their hearts pursue their own gain.

Ezekiel 33:32 Indeed you are to them as a very lovely song of one who has a pleasant voice and can play well on an instrument; for they hear your words, but they do not do them.)

As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful.

As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty."

Jesus Moshiach ben Yosef put another parable before them, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away.

So when the plants came up and bore grain, then the weeds appeared also.

And the servants of the master of the house came and said to him, 'Master, did you not sow good seed in your field? How then does it have weeds?'

Jesus Moshiach ben Yosef said to them, 'An enemy has done this.' So the servants said to him, 'Then do you want us to go and gather them?'

But he said, 'No, lest in gathering the weeds you root up the wheat along with them.

Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'"

Jesus Moshiach ben Yosef put another parable before them, saying, "The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field.

(Isaiah 2:2 Now it shall come to pass in the latter days That the mountain of the Lord's house Shall be established on the top of the mountains, And shall be exalted above the hills; And all nations shall flow to it.

Isaiah 2:3 Many people shall come and say, "Come, and let us go up to the mountain of the Lord, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths." For out of Zion shall go forth the law, And the word of the Lord from Jerusalem.

Micah 4:1 Now it shall come to pass in the latter days That the mountain of the Lord's house Shall be established on the top of the mountains, And shall be exalted above the hills; And peoples shall flow to it).

It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches."

Jesus Moshiach ben Yosef told them another parable. "The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened."

All these things Jesus Moshiach ben Yosef said to the crowds in parables; indeed, He said nothing to them without a parable.

This was to fulfill what was spoken by the prophet: "I will open My mouth in parables; I will utter what has been hidden since the foundation of the world."

(Psalms 78:2 I will open my mouth in a parable; I will utter dark sayings of old).

Then Jesus Moshiach ben Yosef left the crowds and went into the house. And His disciples came to Him, saying, "Explain to us the parable of the weeds of the field."

Jesus Moshiach ben Yosef answered, "The One who sows the good seed is I, Jesus Moshiach ben Yosef, the Son of Man.

The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil. The harvest is the close of the age, and the reapers are angels.

(Joel 3:13 Put in the sickle, for the harvest is ripe. Come, go down; For the winepress is full, The vats overflow; For their wickedness is great").

Just as the weeds are gathered and burned with fire, so will it be at the close of the age.

I, Jesus Moshiach ben David, the Son of Man will send My angels, and they will gather out of My kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

Then the righteous will shine like the sun in the kingdom of their God the Father. He who has ears, let him hear.

(Daniel 12:3 Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever).

"The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.

(Isaiah 55:1 "Ho! Everyone who thirsts, Come to the waters; And you who have no money, Come, buy and eat. Yes, come, buy wine and milk Without money and without price).

"Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.

"Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind.

When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad.

So it will be at the close of the age. The angels will come out and separate the evil from the righteous and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

"Have you understood all these things?" They said to Him, "Yes."

And Jesus Moshiach ben Yosef said to them, "Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old."

(Song of songs 7:13 The mandrakes give off a fragrance, And at our gates are pleasant fruits, All manner, new and old, Which I have laid up for you, my beloved).

And Jesus Moshiach ben Yosef said to them, "Is a lamp brought in to be put under a basket, or under a bed, and not on a stand?

For nothing is hidden except to be made manifest; nor is anything secret except to come to light.

If anyone has ears to hear, let him hear."

And Jesus Moshiach ben Yosef said to them, "Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you.

For to the one who has, more will be given, and from the one who has not, even what he has will be taken away."

With many such parables Jesus Moshiach ben Yosef spoke the word to them, as they were able to hear it.

Jesus Moshiach ben Yosef did not speak to them without a parable, but privately to His own disciples He explained everything.

And when Jesus Moshiach ben Yosef had finished these parables, He went away from there,

Stilling the Storm. Sea of Galilee, fall, 28 year D.C.

Now when Jesus Moshiach ben Yosef saw great multitudes about Him, He gave commandment to depart unto the other side.

And a certain scribe came, and said unto Him, Master, I will follow thee whithersoever thou goest.

And Jesus Moshiach ben Yosef saith unto Him, The foxes have holes, and the birds of the air have nests; but I, Jesus Moshiach ben Yosef the Son of Man hath not where to lay His head.

And another of Jesus Moshiach ben Yosef disciples said unto Him, Lord, suffer me first to go and bury my father.

(1Kings 19:20 And he left the oxen and ran after Elijah, and said, "Please let me kiss my father and my mother, and then I will follow you." And he said to him, "Go back again, for what have I done to you?")

But Jesus Moshiach ben Yosef said unto him, Follow Me; and let the dead bury their dead.

And the same day, when the even was come, Jesus Moshiach ben Yosef saith unto them, Let us pass over unto the other side.

And when they had sent away the multitude, they took Him even as Jesus Moshiach ben Yosef was in the ship. And there were also with Him other little ships.

And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but Jesus Moshiach ben Yosef was asleep.

And His disciples came to Him, and awoke Him, saying, Lord, save us: we perish.

And Jesus Moshiach ben Yosef arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

And Jesus Moshiach ben Yosef saith unto them, Why are ye fearful, how is it that ye have no faith?

(Psalms 65:7 You who still the noise of the seas, The noise of their waves, And the tumult of the peoples.

Psalms 89:9 You rule the raging of the sea; When its waves rise, You still them.

Psalms 107:29 He calms the storm, So that its waves are still).

But the men marvelled, saying, What manner of Man is this, that even the winds and the sea obey Him!

Demoniac of Gadara, fall, 28 year D.C.

And they arrived at the country of the Gadarenes, over unto the other side of the sea of Galilee.

And when Jesus Moshiach ben Yosef was come out of the ship, immediately there met Him out of the tombs a man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs; and no man could bind him, no, not with chains:

Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

But when he saw Jesus Moshiach ben Yosef afar off, he ran and worshipped Him,

And cried with a loud voice, and said, What have I to do with thee, Jesus Moshiach ben Yosef, thou Son of the most high God? I adjure thee by God, that thou torment me not.

For Jesus Moshiach ben Yosef said unto him, Come out of the man, thou unclean spirit.

And Jesus Moshiach ben Yosef asked him, What is thy name? And he answered, saying, my name is Legion: for we are many.

And he besought Him much that Jesus Moshiach ben Yosef would not send them away out of the country.

Now there was there nigh unto the mountains a great herd of swine feeding.

And all the devils besought Him, saying, send us into the swine, that we may enter into them.

And Jesus Moshiach ben Yosef said unto them, Go.

And forthwith Jesus Moshiach ben Yosef gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, they were about two thousand; and were choked in the sea.

And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

And they come to Jesus Moshiach ben Yosef, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

And they began to pray Him to depart out of their coasts.

And when Jesus Moshiach ben Yosef was come into the ship, he that had been possessed with the devil prayed Him that he might be with Him.

Howbeit Jesus Moshiach ben Yosef suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

And he departed, and began to publish in Decapolis how great things Jesus Moshiach ben Yosef had done for him: and all men did marvel.

Woman healed, Jairus's daughter resurrected. Capernaum, fall, 28 year D.C.

And when Jesus Moshiach ben Yosef was passed over again by ship unto the other side, much people gathered unto Him: and He was nigh unto the sea.

And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw Him, he fell at His feet, and besought Him greatly, saying, my little daughter lieth at the point of death: I pray thee, come and lay Thy hands on her, that she may be healed; and she shall live.

And Jesus Moshiach ben Yosef went with him; and much people followed Him, and thronged Him.

And a certain woman, which had an issue of blood twelve years.

(Leviticus 15:25 'If a woman has a discharge of blood for many days, other than at the time of her customary impurity, or if it runs beyond her usual time of impurity, all the days of her unclean discharge shall be as the days of her customary impurity. She shall be unclean).

And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, when she had heard of Jesus Moshiach ben Yosef, came in the press behind, and touched His garment.

For she said within herself, If I may but touch Jesus Moshiach ben Yosef garment, I shall be whole.

And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

And Jesus Moshiach ben Yosef, immediately knowing in Himself that virtue had gone out of Him, turned Him about in the press, and said, Who touched My clothes?

And His disciples said unto Him, Thou seest the multitude thronging thee, and sayest thou, Who touched Me?

And Jesus Moshiach ben Yosef looked round about to see her that had done this thing.

But the woman fearing and trembling, knowing what was done in her, came and fell down before Him, and told Jesus Moshiach ben Yosef all the truth.

And Jesus Moshiach ben Yosef said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

While Jesus Moshiach ben Yosef yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?

As soon as Jesus Moshiach ben Yosef heard the word that was spoken, He saith unto the ruler of the synagogue, Be not afraid, only believe.

And Jesus Moshiach ben Yosef suffered no man to follow Him, save Peter, and James, and John the brother of James.

And Jesus Moshiach ben Yosef cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.

And when Jesus Moshiach ben Yosef was come in, He saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

And they laughed Him to scorn. But when Jesus Moshiach ben Yosef had put them all out, He taketh the father and the mother of the damsel, and them that were with Him, and entereth in where the damsel was lying.

And Jesus Moshiach ben Yosef took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.

And Jesus Moshiach ben Yosef charged them straitly that no man should know it; and commanded that something should be given her to eat.

The healing of two blind and a dumb. Capernaum, fall, 28 year D.C.

And when Jesus Moshiach ben Yosef departed thence, two blind men followed Him, crying, and saying, Thou Son of David, have mercy on us.

And when Jesus Moshiach ben Yosef was come into the house, the blind men came to Him: and Jesus Moshiach ben Yosef saith unto them, Believe ye that I Am able to do this? They said unto Him, yes, Lord.

Then touched Jesus Moshiach ben Yosef their eyes, saying, According to your faith be it unto you.

And their eyes were opened; and Jesus Moshiach ben Yosef straitly charged them, saying, See that no man know it.

But they, when they were departed, spread abroad His fame in all that country.

As they went out, behold, they brought to Him a dumb man possessed with a devil.

And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

But the Pharisees said, He casteth out devils through the prince of the devils.

The second (?) Rejection in Nazareth, winter, year 28 D.C.

And Jesus Moshiach ben Yosef came to Nazareth, where He had been brought up: and, as His custom was, Jesus Moshiach ben Yosef went into the synagogue on the sabbath day, and stood up for to read.

And there was delivered unto Him the book of the prophet Esaias. And when Jesus Moshiach ben Yosef had opened the book, He found the place where it was written, The Spirit of the Lord is upon Me, because He hathAnointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.

(Isaiah 61:1 "The Spirit of the Lord God is upon Me (Jesus Moshiach ben Yosef), Because the Lord has anointed Me (Jesus Moshiach ben Yosef) To preach good tidings to the poor; He has sent Me (Jesus Moshiach ben Yosef) to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound).

And Jesus Moshiach ben Yosef closed the book, and He gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on Him.

And Jesus Moshiach ben Yosef began to say unto them, This day is this scripture fulfilled in your ears.

And all bare Jesus Moshiach ben Yosef witness, and wondered at the gracious words which proceeded out of His mouth. And they said, Is not this ben Yosef?

(Psalms 45:2 You (Jesus Moshiach ben Yosef) are fairer than the sons of men; Grace is poured upon Your (Jesus Moshiach ben Yosef) lips; Therefore God has blessed You (Jesus Moshiach ben Yosef) forever).

And Jesus Moshiach ben Yosef said unto them, Ye will surely say unto Me this proverb, Physician, heal Thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

And Jesus Moshiach ben Yosef said, Verily I say unto you, No prophet is accepted in his own country.

But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; but unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

(1Kings 17:9 "Arise, go to Zarephath, which belongs to Sidon, and dwell there. See, I have commanded a widow there to provide for you."

1Kings 18:1 And it came to pass after many days that the word of the Lord came to Elijah, in the third year, saying, "Go, present yourself to Ahab, and I will send rain on the earth").

And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

(2Kings 5:14 So he went down and dipped seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean).

And all they in the synagogue, when they heard these things, were filled with wrath, and rose up, and thrust Him out of the city, and led Jesus Moshiach ben Yosef unto the brow of the hill whereon their city was built, that they might cast Him down headlong.

But Jesus Moshiach ben Yosef passing through the midst of them went His way, and came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

And they were astonished at His doctrine: for Jesus Moshiach ben Yosef word was with power.

And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, saying, Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I know Thee who Thou art; the Holy One of God.

(Psalms 16:10 For You will not leave My (Jesus Moshiach ben Yosef) soul in Sheol, Nor will You allow Your Holy One (Jesus Moshiach ben Yosef) to see corruption.

Daniel 9:24 "Seventy weeks are determined For your people and for your holy city, To finish the transgression, To make an end of sins, To make reconciliation for iniquity, To bring in (Jesus Moshiach ben David) Everlasting Righteousness, To seal up vision and prophecy, and to Anoint (Jesus Moshiach ben David) the Most Holy).

And Jesus Moshiach ben Yosef rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.

And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power Jesus Moshiach ben Yosef commandeth the unclean spirits, and they come out.

And the fame of Him went out into every place of the country round about.

And Jesus Moshiach ben Yosef arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought Him for her.

And Jesus Moshiach ben Yosef stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

Now when the sun was setting, all they that had any sick with divers diseases brought them unto Him; and Jesus Moshiach ben Yosef laid His hands on every one of them, and healed them.

Sending of those 12, Galilee, winter, year 28 D.C.

And Jesus Moshiach ben Yosef went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

But when Jesus Moshiach ben Yosef saw the multitudes, He was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

(Numbers 27:17 who may go out before them and go in before them, who may lead them out and bring them in, that the congregation of the Lord may not be like sheep which have no shepherd."

1Kings 22:17 Then he said, "I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the Lord said, 'These have no master. Let each return to his house in peace.' "

Ezekiel 34:5 So they were scattered because there was no shepherd; and they became food for all the beasts of the field when they were scattered.

Zechariah 10:2 For the idols* speak delusion; The diviners envision lies, And tell false dreams; They comfort in vain. Therefore the people wend their way like sheep; They are in trouble because there is no shepherd).

Then saith Jesus Moshiach ben Yosef unto His disciples, The harvest truly is plenteous, but the labourers are few; pray ye therefore the Lord of the harvest, that He will send forth labourers into His harvest.

And when Jesus Moshiach ben Yosef had called unto Him, His twelve disciples, He gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

Simon the Canaanite, and Judas Iscariot, who also betrayed him.

These twelve Jesus Moshiach ben Yosef sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel.

(2Kings 17:24 Then the king of Assyria brought people from Babylon, Cuthah, Ava, Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they took possession of Samaria and dwelt in its cities.

Isaiah 53:6 All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all.

Jeremiah 50:6 "My people have been lost sheep. Their shepherds have led them astray; They have turned them away on the mountains. They have gone from mountain to hill; They have forgotten their resting place.

Jeremiah 50:17 "Israel is like scattered sheep; The lions have driven him away. First the king of Assyria devoured him; Now at last this Nebuchadnezzar king of Babylon has broken his bones."

Ezekiel 34:5 So they were scattered because there was no shepherd; and they became food for all the beasts of the field when they were scattered.

Ezekiel 34:6 My sheep wandered through all the mountains, and on every high hill; yes, My flock was scattered over the whole face of the earth, and no one was seeking or searching for them."

Ezekiel 34:16 I will seek what was lost and bring back what was driven away, bind up the broken and strengthen what was sick; but I will destroy the fat and the strong, and feed them in judgment").

And as ye go, preach, saying, The kingdom of heaven is at hand.

Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

Provide neither gold, nor silver, nor brass in your purses,

Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

(1Samuel 9:7 Then Saul said to his servant, "But look, if we go, what shall we bring the man? For the bread in our vessels is all gone, and there is no present to bring to the man of God. What do we have?")

And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.

And when ye come into an house, salute it.

And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

(Psalms 35:13 But as for me, when they were sick, My clothing was sackcloth; I humbled myself with fasting; And my prayer would return to my own heart).

And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

(Nehemiah 5:13 Then I shook out the fold of my garment and said, "So may God shake out each man from his house, and from his property, who does not perform this promise. Even thus may he be shaken out and emptied." And all the assembly said, "Amen!" and praised the Lord. Then the people did according to this promise).

Verily I, Jesus Moshiach ben Yosef say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment when I, Jesus Moshiach ben David will come, than for that city.

Behold I, Jesus Moshiach ben Yosef send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

And ye shall be brought before governors and kings for My, Jesus Moshiach ben Yosef sake, for a testimony against them and the Gentiles.

But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

(Exodus 4:12 Now therefore, go, and I will be with your mouth and teach you what you shall say."

Jermiah 1:7 But the Lord said to me: "Do not say, 'I am a youth,' For you shall go to all to whom I send you, And whatever I command you, you shall speak).

For it is not ye that speak, but the Spirit of your Father which speaketh in you.

(2Samuel 23:2 "The Spirit of the Lord spoke by me, And His Word was on my tongue).

And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.

(Micah 7:6 For son dishonors father, Daughter rises against her mother, Daughter-in-law against her mother-in-law; A man's enemies are the men of his own household).

And ye shall be hated of all men for My Name's sake: but he that in the judgment day will endureth to the end shall be saved.

(Daniel 12:12 Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days.

Daniel 12:13 But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days").

But when in the judgment day they persecute you in this city, flee ye into another: for verily I, Jesus Moshiach ben Yosef say unto you, ye shall not have gone over the cities of Israel, till in the judgment day I, Jesus Moshiach ben David, the Son of man be come.

The disciple is not above Jesus Moshiach ben Yosef, His master, nor the servant above Jesus Moshiach ben David, his Lord.

It is enough for the disciple that he be as Jesus Moshiach ben Yosef, His master, and the servant as Jesus Moshiach ben David, his Lord. If they have called the Master of the house Beelzebub, how much more shall they call them of His household?

Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

What I, Jesus Moshiach ben Yosef tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.

And fear not them which kill the body, but are not able to kill the soul: but rather fear Him which is able to destroy both soul and body in hell.

(Isaiah 8:12 "Do not say, 'A conspiracy,' Concerning all that this people call a conspiracy, Nor be afraid of their threats, nor be troubled.

Isaiah 8:13 The Lord of hosts, Him you shall hallow; Let Him be your fear, And let Him be your dread).

Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.

But the very hairs of your head are all numbered.

(1Samuel 14:45 But the people said to Saul, "Shall Jonathan die, who has accomplished this great deliverance in Israel? Certainly not! As the Lord lives, not one hair of his head shall fall to the ground, for he has worked with God this day." So the people rescued Jonathan, and he did not die.

2Samuel 14:11 Then she said, "Please let the king remember the Lord your God, and do not permit the avenger of blood to destroy anymore, lest they destroy my son." And he said, "As the Lord lives, not one hair of your son shall fall to the ground").

Fear ye not therefore, ye are of more value than many sparrows.

Whosoever therefore shall confess Jesus Moshiach ben Yosef, ben YAHWEH before men, him will I confess also before My Father which is in heaven.

But whosoever shall deny Jesus Moshiach ben Yosef, ben YAHWEH before men, him will I also deny before My Father which is in heaven.

Think not that I Am come to send peace on earth: I, Jesus Moshiach ben Yosef came not to send peace, but a sword.

For I Am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

(Micah 7:6 For son dishonors father, Daughter rises against her mother, Daughter-in-law against her mother-in-law; A man's enemies are the men of his own household).

And a man's foes shall be they of his own household.

(Psalms 41:9 Even my own familiar friend in whom I trusted, Who ate my bread, Has lifted up his heel against me.

Psalms 55:12 For it is not an enemy who reproaches me; Then I could bear it. Nor is it one who hates me who has exalted himself against me; Then I could hide from him.

Psalms 55:13 But it was you, a man my equal, My companion and my acquaintance).

He that loveth father or mother more than I, Jesus Moshiach ben Yosef is not worthy of Me: and he that loveth son or daughter more than I, Jesus Moshiach ben Yosef is not worthy of Me.

And he that taketh not his cross, and followeth after Me, is not worthy of Me.

He that findeth his life shall lose it: and he that loseth his life for I, Jesus Moshiach ben Yosef, ben YAHWEH sake shall find it.

He that receiveth you receiveth Me, and he that receiveth Me receiveth Him that sent Me.

He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.

(1Kings 17:10 So he arose and went to Zarephath. And when he came to the gate of the city, indeed a widow was there gathering sticks. And he called to her and said, "Please bring me a little water in a cup, that I may drink."

1Kings 18:4 For so it was, while Jezebel massacred the prophets of the Lord, that Obadiah had taken one hundred prophets and hidden them, fifty to a cave, and had fed them with bread and water.

2Kings 4:8 Now it happened one day that Elisha went to Shunem, where there was a notable woman, and she persuaded him to eat some food. So it was, as often as he passed by, he would turn in there to eat some food).

And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I, Jesus Moshiach ben Yosef, ben YAHWEH say unto you, he shall in no wise lose his reward.

And it came to pass, when Jesus Moashiach ben Yosef had made an end of commanding His twelve disciples, He departed thence to teach and to preach in their cities.

##  Jesus Moshiach ben Yosef year 29 D.C.

Death of John the Baptist. Maherus, March, 29 year D.C.

And king Herod heard of Jesus Moshiach ben Yosef; for His Name was spread abroad: and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

Others said, That Jesus Moshiach ben Yosef it is Elias. And others said, That Jesus Moshiach ben Yosef it is a prophet, or as one of the prophets.

But when Herod heard thereof, he said, It is John the Baptist, whom I beheaded: he is risen from the dead.

For Herod himself had sent forth and laid hold upon John the Baptist, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.

For John the Baptist had said unto Herod, It is not lawful for thee to have thy brother's wife.

(Leviticus 18:16 You shall not uncover the nakedness of your brother's wife; it is your brother's nakedness.

Leviticus 20:21 If a man takes his brother's wife, it is an unclean thing. He has uncovered his brother's nakedness. They shall be childless).

Therefore Herodias had a quarrel against him, and would have killed him; but she could not: for Herod feared John the Baptist, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; and when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.

And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.

(Esther 5:3 And the king said to her, "What do you wish, Queen Esther? What is your request? It shall be given to you--up to half the kingdom!"

Esther 5:6 At the banquet of wine the king said to Esther, "What is your petition? It shall be granted you. What is your request, up to half the kingdom? It shall be done!"

Esther 7:2 And on the second day, at the banquet of wine, the king again said to Esther, "What is your petition, Queen Esther? It shall be granted you. And what is your request, up to half the kingdom? It shall be done!")

And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.

And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.

And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,

And brought John the Baptist head in a charger, and gave it to the damsel: and the damsel gave it to her mother.

And when John the Baptist disciples heard of it, they came and took up his corpse, and laid it in a tomb.

Feeding of those 5000, Bethsaida, April, year 29 D.C.

And the apostles gathered themselves together unto Jesus Moshiach ben Yosef, and told Him all things, both what they had done, and what they had taught.

And Jesus Moshiach ben Yosef said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

And they departed into a desert place by ship privately.

And the people saw them departing, and many knew Jesus Moshiach ben Yosef, and ran afoot thither out of all cities, and outwent them, and came together unto Him.

And Jesus Moshiach ben Yosef, when He came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and He began to teach them many things.

And when the day was now far spent, His disciples came unto Jesus Moshiach ben Yosef, and said, this is a desert place, and now the time is far passed: send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

Jesus Moshiach ben Yosef answered and said unto them, Give ye them to eat. And they say unto Him, shall we go and buy two hundred pennyworth of bread, and give them to eat?

(Numbers 11:13 Where am I to get meat to give to all these people? For they weep all over me, saying, 'Give us meat, that we may eat.

Numbers 22:22 Then God's anger was aroused because he went, and the angel of the Lord took his stand in the way as an adversary against him. And he was riding on his donkey, and his two servants were with him.

2Kings 4:43 But his servant said, "What? Shall I set this before one hundred men?" He said again, "Give it to the people, that they may eat; for thus says the Lord: 'They shall eat and have some left over).

Jesus Moshiach ben Yosef saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.

And Jesus Moshiach ben Yosef commanded them to make all sit down by companies upon the green grass.

And they sat down in ranks, by hundreds, and by fifties.

And when Jesus Moshiach ben Yosef had taken the five loaves and the two fishes, hH looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided He among them all.

(1Samuel 9:13 As soon as you come into the city, you will surely find him before he goes up to the high place to eat. For the people will not eat until he comes, because he must bless the sacrifice; afterward those who are invited will eat. Now therefore, go up, for about this time you will find him."

2Kings 4:42 Then a man came from Baal Shalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley bread, and newly ripened grain in his knapsack. And he said, "Give it to the people, that they may eat."

2Kings 4:43 But his servant said, "What? Shall I set this before one hundred men?" He said again, "Give it to the people, that they may eat; for thus says the Lord: 'They shall eat and have some left over.' "

2Kings 4:44 So he set it before them; and they ate and had some left over, according to the word of the Lord).

And they did all eat, and were filled.

And they took up twelve baskets full of the fragments, and of the fishes.

And they that did eat of the loaves were about five thousand men.

Jesus Christ walking on water. Sea of Galilee, April, 29 year D.C.

And straightway Jesus Moshiach ben Yosef constrained His disciples to get into a ship, and to go before Him unto the other side, while He sent the multitudes away.

And when Jesus Moshiach ben Yosef had sent the multitudes away, He went up into a mountain apart to pray: and when the evening was come, Jesus Moshiach ben Yosef was there alone.

But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

And in the fourth watch of the night Jesus Moshiach ben Yosef went unto them, walking on the sea.

(Job 9:8 He alone spreads out the heavens, And treads on the waves of the sea;)

And when the disciples saw Him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.

But straightway Jesus Moshiach ben Yosef spake unto them, saying, Be of good cheer; it is I, Jesus Moshiach ben Yosef, ben YAHWEH; be not afraid.

And Peter answered Him and said, Lord, if it be Thou, bid me come unto Thee on the water.

And Jesus Moshiach ben Yosef said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus Moshiach ben Yosef.

But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

And immediately Jesus Moshiach ben Yosef stretched forth His hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

And when they were come into the ship, the wind ceased.

Then they that were in the ship came and worshipped Him, saying, Of a truth Thou art the Son of God.

(Psalms 2:7 "I will declare the decree: The Lord has said to Me, 'You are My Son, today I have begotten You).

Healing for many people. Gennesaret, April, 29 year D.C.

And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

And when they were come out of the ship, straightway they knew Him,

And when the men of that place had knowledge of Jesus Moshiach ben Yosef, they sent out into all that country round about, and brought unto Him all that were diseased; and ran through that whole region round about, and began to carry about in beds those that were sick, where they heard He was.

And whithersoever Jesus Moshiach ben Yosef entered, into villages, or cities, or country, they laid the sick in the streets, and besought Him that they might touch if it were but the border of His garment: and as many as touched Jesus Moshiach ben Yosef were made whole.

Jesus Christ is the Bread of Life: Body and Blood of the Lord. Capernaum, April, 29 year D.C.

The day following after Jesus Moshiach ben Yosef was He walked on water, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto His disciples were entered, and that Jesus Moshiach ben Yosef went not with His disciples into the boat, but that His disciples were gone away alone;

Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the LORD Jesus Moshiach ben Yosef had given thanks: when the people therefore saw that Jesus Moshiach ben Yosef was not there, neither His disciples, they also took shipping, and came to Capernaum, seeking for Jesus Moshiach ben Yosef.

And when they had found Him on the other side of the sea, they said unto Him, Rabbi, when camest Thou hither?

Jesus Moshiach ben Yosef answered them and said, Verily, verily I, Jesus Moshiach ben Yosef say unto you, ye seek Me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which I, Jesus Moshiach ben Yosef, the Son of man shall I give unto you: for God the Father hath sealed Me.

Then said they unto Him, what shall we do, that we might work the works of God?

Jesus Moshiach ben Yosef answered and said unto them, This is the work of God, that ye believe on Jesus Moshiach ben Yosef, ben YAHWEH, Him whom God hath sent.

They said therefore unto Him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?

Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

(Exodus 16:15 So when the children of Israel saw it, they said to one another, "What is it?" For they did not know what it was. And Moses said to them, "This is the bread which the Lord has given you to eat.

Numbers 11:7 Now the manna was like coriander seed, and its color like the color of bdellium.

Nehemiah 9:15 You gave them bread from heaven for their hunger, And brought them water out of the rock for their thirst, And told them to go in to possess the land Which You had sworn to give them.

Psalams 78:24 Had rained down manna on them to eat, And given them of the bread of heaven.

Psalms 78:25 Men ate angels' food; He sent them food to the full).

Then Jesus Moshiach ben Yosef said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but My Father giveth you the true bread from heaven.

For the bread of God is He which cometh down from heaven, and giveth life unto the world.

Then said they unto Him, LORD, evermore give us this bread.

And Jesus Moshiach ben Yosef said unto them, I Am, Jesus Moshiach ben Yosef, ben YAHWEH the bread of life: he that cometh to Me shall never hunger; and He that believeth on me shall never thirst.

But I said unto you, That ye also have seen Me, and believe not.

All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out.

For I came down from heaven, not to do Mine own will, but the will of God that sent me.

And this is the Father's will which hath sent Me, that of all which He hath given Me I should lose nothing, but should raise it up again at the last day.

And this is the will of God that sent Me, that every one which seeth the Son, and believeth on Him, may have everlasting life: and I will raise him up at the last day.

The Jews then murmured at Him, because Jesus Moshiach ben Yosef said, I Am the bread which came down from heaven.

And they said, is not this Jesus ben Yosef, whose father and mother we know? How is it then that He saith, I came down from heaven?

Jesus Moshiach ben Yosef therefore answered and said unto them, Murmur not among yourselves.

No man can come to Me, except the Father which hath sent Me draw Him: and I will raise him up at the last day.

It is written in the prophets, and they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto Me.

(Isaiah 54:13 All your sons will be taught by the LORD (Jesus Moshiach ben David,ben YAHWEH), and great will be your children's peace.

Jeremiah 31:34 No longer will a man teach his neighbor, or a man his brother, saying, 'Know the LORD,' because they will all know Me (Jesus Moshiach ben David,ben YAHWEH), from the least of them to the greatest," declares the LORD (Jesus Moshiach ben David,ben YAHWEH). "For I (Jesus Moashiach ben Yosef, ben YAHWEH) will forgive their wickedness and will remember their sins no more."

Micah 4:2 Many nations will come and say, "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He (Jesus Moshiach ben David,ben YAHWEH) will teach us His ways, so that we may walk in his paths." The law will go out from Zion, the Word of the LORD (Jesus Moshiach ben David,ben YAHWEH) from Jerusalem).

Not that any man hath seen the Father, save Jesus Moshiach ben Yosef, the embodied Word of God, which is of God, He hath seen the Father.

Verily, verily, I say unto you, he that believeth on Me hath everlasting life.

I Am that bread of life.

Your fathers did eat manna in the wilderness, and are dead.

This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

I Am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I, Jesus Moshiach ben Yosef will give is My flesh, which I will give for the life of the world.

The Jews therefore strove among themselves, saying, how can this man give us His flesh to eat?

Then Jesus Moshiach ben Yosef said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, which is the blessed bread in My Name, by those who believe in Me, and drink the blood of the Son of men, which is the blessed wine in My Name, by those who believe in Me, ye have no life in you.

Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I, Jesus Moshiach ben Yosef will raise him up at the last day.

For My flesh is meat indeed, and My blood is drink indeed.

He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him.

As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.

This is That bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of This bread shall live for ever.

For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread,and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me."

In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me."

For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.

A man ought to examine himself before he eats of the bread and drinks of the cup.

For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself.

That is why many among you are weak and sick, and a number of you have fallen asleep.

But if we judged ourselves, we would not come under judgment.

When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

So then, my brothers, when you come together to eat, wait for each other.

If anyone is hungry, he should eat at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.

These things said Jesus Moshiach ben Yosef in the synagogue, as He taught in Capernaum.

Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

When Jesus Moshiach ben Yosef knew in Himself that His disciples murmured at it, He said unto them, Doth this offend you?

What and if ye shall see the Son of man ascend up at the Father where He was before?

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are Spirit, and they are Life.

But there are some of you that believe not. For Jesus Moshiach ben Yosef knew from the beginning who they were that believed not, and who should betray Him.

And Jesus Moshiach ben Yosef said, Therefore said I unto you, that no man can come unto Me, except it were given unto him of My Father.

From that time many of His disciples went back, and walked no more with Him.

Then said Jesus Moshiach ben Yosef unto the twelve, Will ye also go away?

Then Simon Peter answered Him, LORD, to whom shall we go? Thou hast the words of eternal life.

And we believe and are sure that Thou Art that Moshiach, the Son of the living God.

Jesus Moshiach ben Yosef answered them, Have not I chosen you twelve, and one of you is a devil?

Jesus Moshiach ben Yosef spake of Judas Iscariot the son of Simon: for he it was that should betray Him, being one of the twelve.

Eating with unwashed hands. Capernaum, April, 29 year D.C.

Mar 7:1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

Mar 7:2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

Mar 7:3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

Mar 7:4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

Mar 7:5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

Mar 7:6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

Mar 7:7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

Mar 7:8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

Mar 7:9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

Mar 7:10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

Mar 7:11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

Mar 7:12 And ye suffer him no more to do ought for his father or his mother;

Mar 7:13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

Mar 7:14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

Mar 7:15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Mar 7:16 If any man have ears to hear, let him hear.

Mar 7:17 And when he was entered into the house from the people, his disciples asked him concerning the parable.

Mar 7:18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Mar 7:19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

Mar 7:20 And he said, That which cometh out of the man, that defileth the man.

Mar 7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Mar 7:22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Mar 7:23 All these evil things come from within, and defile the man.

Syro-Phoenician daughter is healed. Phoenicia, summer, 29 year D.C.

Mar 7:24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

Mar 7:25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

Mar 7:26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

Mar 7:27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

Mar 7:28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

Mar 7:29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

Mar 7:30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

Mat 15:21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

Mat 15:22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.

Mat 15:23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

Mat 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

Mat 15:25 Then came she and worshipped him, saying, Lord, help me.

Mat 15:26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.

Mat 15:27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.

Mat 15:28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

Miracles of healing in the Decapolis. Decapolis, 29 year D.C.

Mar 7:31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

Mar 7:32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

Mar 7:33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

Mar 7:34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

Mar 7:35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

Mar 7:36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

Mar 7:37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

Mat 15:29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

Mat 15:30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:

Mat 15:31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

Feeding of those 4000. Decapolis, summer, year 29 DC

Mar 8:1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

Mar 8:2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:

Mar 8:3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

Mar 8:4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

Mar 8:5 And he asked them, How many loaves have ye? And they said, Seven.

Mar 8:6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

Mar 8:7 And they had a few small fishes: and he blessed, and commanded to set them also before them.

Mar 8:8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.

Mar 8:9 And they that had eaten were about four thousand: and he sent them away.

Mar 8:10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.

Request a sign from heaven. Capernaum, summer, 29 year D.C.

Mat 16:1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

Mat 16:2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.

Mat 16:3 And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

Mat 16:4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

Mat 16:5 And when his disciples were come to the other side, they had forgotten to take bread.

Mat 16:6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

Mat 16:7 And they reasoned among themselves, saying, It is because we have taken no bread.

Mat 16:8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

Mat 16:9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

Mat 16:10 Neither the seven loaves of the four thousand, and how many baskets ye took up?

Mat 16:11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

Mat 16:12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Healing the blind. Betesaida, summer, 29 year D.C.

Mat 16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

Mat 16:14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

Mat 16:15 He saith unto them, But whom say ye that I am?

Mat 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

Mat 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

Mat 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

Mat 16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

Mat 16:20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.

For the first time Jesus Christ foretells his death. Near Caesarea Philippi, summer, 29 year D.C.

Mar 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

Mar 8:32 And he spake that saying openly. And Peter took him, and began to rebuke him.

Mar 8:33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

Mar 8:34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

Mar 8:35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

Mar 8:36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

Mar 8:37 Or what shall a man give in exchange for his soul?

Mar 8:38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

Mar 9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

##  Transfiguration. Near Caesarea Philippi, summer, 29 year D.C.

Mar 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

Mar 9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

Mar 9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus.

Mar 9:5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

Mar 9:6 For he wist not what to say; for they were sore afraid.

Mar 9:7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

Mar 9:8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

Mar 9:9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

Mar 9:10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

Mar 9:11 And they asked him, saying, Why say the scribes that Elias must first come?

Mar 9:12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

Mar 9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

Mat 17:2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with him.

Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

Mat 17:6 And when the disciples heard it, they fell on their face, and were sore afraid.

Mat 17:7 And Jesus came and touched them, and said, Arise, and be not afraid.

Mat 17:8 And when they had lifted up their eyes, they saw no man, save Jesus only.

Mat 17:9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

Mat 17:10 And his disciples asked him, saying, Why then say the scribes that Elias must first come?

Mat 17:11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

Mat 17:12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

Mat 17:13 Then the disciples understood that he spake unto them of John the Baptist.

Luk 9:28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

Luk 9:29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.

Luk 9:30 And, behold, there talked with him two men, which were Moses and Elias:

Luk 9:31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

Luk 9:32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.

Luk 9:33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

Luk 9:34 While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.

Luk 9:35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him.

Luk 9:36 And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

Healing of a possessed child. Near Caesarea Philippi, summer, 29 year D.C.

Mar 9:14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

Mar 9:15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

Mar 9:16 And he asked the scribes, What question ye with them?

Mar 9:17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

Mar 9:18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

Mar 9:19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

Mar 9:20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

Mar 9:21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

Mar 9:22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

Mar 9:23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

Mar 9:24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

Mar 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

Mar 9:26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

Mar 9:27 But Jesus took him by the hand, and lifted him up; and he arose.

Mar 9:28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

Mar 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

Jesus Christ a second time foretells His death. Galilee summer, 29 year D.C.

Luk 9:44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

Luk 9:45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

Jesus Christ and the children. Capernaum, summer, 29 year D.C.

Mar 9:33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

Mar 9:34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

Mar 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

Mar 9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

Mar 9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

Mar 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

Mar 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

Mar 9:40 For he that is not against us is on our part.

Mar 9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

Mar 9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

Mar 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Mar 9:44 Where their worm dieth not, and the fire is not quenched.

Mar 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

Mar 9:46 Where their worm dieth not, and the fire is not quenched.

Mar 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Mar 9:48 Where their worm dieth not, and the fire is not quenched.

Mar 9:49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.

Mar 9:50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

Unmerciful servant. Capernaum, summer, 29 year D.C.

Mat 18:15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

Mat 18:16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Mat 18:17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

Mat 18:18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

Mat 18:19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

Mat 18:20 For where two or three are gathered together in my name, there am I in the midst of them.

Mat 18:21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

Mat 18:22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

Mat 18:23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

Mat 18:24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

Mat 18:25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

Mat 18:26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

Mat 18:27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

Mat 18:28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

Mat 18:29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

Mat 18:30 And he would not: but went and cast him into prison, till he should pay the debt.

Mat 18:31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

Mat 18:32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

Mat 18:33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

Mat 18:34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

Mat 18:35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Jesus Moshiach at the Feast of Tabernacles. Jerusalem, fall, 29 year D.C.

Joh 7:1 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

Joh 7:2 Now the Jews' feast of tabernacles was at hand.

Joh 7:3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

Joh 7:4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

Joh 7:5 For neither did his brethren believe in him.

Joh 7:6 Then Jesus said unto them, My time is not yet come: but your time is alway ready.

Joh 7:7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

Joh 7:8 Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.

Joh 7:9 When he had said these words unto them, he abode still in Galilee.

Joh 7:10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

Joh 7:11 Then the Jews sought him at the feast, and said, Where is he?

Joh 7:12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

Joh 7:13 Howbeit no man spake openly of him for fear of the Jews.

Joh 7:14 Now about the midst of the feast Jesus went up into the temple, and taught.

Joh 7:15 And the Jews marvelled, saying, How knoweth this man letters, having never learned?

Joh 7:16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.

Joh 7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

Joh 7:18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

Joh 7:19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

Joh 7:20 The people answered and said, Thou hast a devil: who goeth about to kill thee?

Joh 7:21 Jesus answered and said unto them, I have done one work, and ye all marvel.

Joh 7:22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

Joh 7:23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

Joh 7:24 Judge not according to the appearance, but judge righteous judgment.

Joh 7:25 Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

Joh 7:26 But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

Joh 7:27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.

Joh 7:28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

Joh 7:29 But I know him: for I am from him, and he hath sent me.

Joh 7:30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

Joh 7:31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

Joh 7:32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

Joh 7:33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.

Joh 7:34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

Joh 7:35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

Joh 7:36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

Joh 7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Joh 7:39 But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.

Joh 7:40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

Joh 7:41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

Joh 7:42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

Joh 7:43 So there was a division among the people because of him.

Joh 7:44 And some of them would have taken him; but no man laid hands on him.

Joh 7:45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?

Joh 7:46 The officers answered, Never man spake like this man.

Joh 7:47 Then answered them the Pharisees, Are ye also deceived?

Joh 7:48 Have any of the rulers or of the Pharisees believed on him?

Joh 7:49 But this people who knoweth not the law are cursed.

Joh 7:50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)

Joh 7:51 Doth our law judge any man, before it hear him, and know what he doeth?

Joh 7:52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.

Joh 7:53 And every man went unto his own house.

Joh 8:1 Jesus went unto the mount of Olives.

Joh 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

Joh 8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

Joh 8:4 They say unto him, Master, this woman was taken in adultery, in the very act.

Joh 8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

Joh 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

Joh 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Joh 8:8 And again he stooped down, and wrote on the ground.

Joh 8:9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

Joh 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

Joh 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

Joh 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Joh 8:13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

Joh 8:14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

Joh 8:15 Ye judge after the flesh; I judge no man.

Joh 8:16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

Joh 8:17 It is also written in your law, that the testimony of two men is true.

Joh 8:18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.

Joh 8:19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

Joh 8:20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

Joh 8:21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

Joh 8:22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

Joh 8:23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

Joh 8:24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

Joh 8:25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

Joh 8:26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

Joh 8:27 They understood not that he spake to them of the Father.

Joh 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

Joh 8:29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

Joh 8:30 As he spake these words, many believed on him.

Joh 8:31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

Joh 8:32 And ye shall know the truth, and the truth shall make you free.

Joh 8:33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

Joh 8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

Joh 8:35 And the servant abideth not in the house for ever: but the Son abideth ever.

Joh 8:36 If the Son therefore shall make you free, ye shall be free indeed.

Joh 8:37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

Joh 8:38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

Joh 8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

Joh 8:40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

Joh 8:41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

Joh 8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

Joh 8:43 Why do ye not understand my speech? even because ye cannot hear my word.

Joh 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

Joh 8:45 And because I tell you the truth, ye believe me not.

Joh 8:46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

Joh 8:47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

Joh 8:48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

Joh 8:49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

Joh 8:50 And I seek not mine own glory: there is one that seeketh and judgeth.

Joh 8:51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

Joh 8:52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

Joh 8:53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

Joh 8:54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

Joh 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

Joh 8:56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.

Joh 8:57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

Joh 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

Joh 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

Joh 9:1 And as Jesus passed by, he saw a man which was blind from his birth.

Joh 9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

Joh 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

Joh 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

Joh 9:5 As long as I am in the world, I am the light of the world.

Joh 9:6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

Joh 9:7 And said unto him, Go, wash in the pool of Siloam, which is by interpretation, Sent. He went his way therefore, and washed, and came seeing.

Joh 9:8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

Joh 9:9 Some said, This is he: others said, He is like him: but he said, I am he.

Joh 9:10 Therefore said they unto him, How were thine eyes opened?

Joh 9:11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

Joh 9:12 Then said they unto him, Where is he? He said, I know not.

Joh 9:13 They brought to the Pharisees him that aforetime was blind.

Joh 9:14 And it was the sabbath day when Jesus made the clay, and opened his eyes.

Joh 9:15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

Joh 9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

Joh 9:17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

Joh 9:18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

Joh 9:19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

Joh 9:20 His parents answered them and said, We know that this is our son, and that he was born blind:

Joh 9:21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

Joh 9:22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

Joh 9:23 Therefore said his parents, He is of age; ask him.

Joh 9:24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

Joh 9:25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

Joh 9:26 Then said they to him again, What did he to thee? how opened he thine eyes?

Joh 9:27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?

Joh 9:28 Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

Joh 9:29 We know that God spake unto Moses: as for this fellow, we know not from whence he is.

Joh 9:30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

Joh 9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

Joh 9:32 Since the world began was it not heard that any man opened the eyes of one that was born blind.

Joh 9:33 If this man were not of God, he could do nothing.

Joh 9:34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

Joh 9:35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?

Joh 9:36 He answered and said, Who is he, Lord, that I might believe on him?

Joh 9:37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.

Joh 9:38 And he said, Lord, I believe. And he worshipped him.

Joh 9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

Joh 9:40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

Joh 9:41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

Joh 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

Joh 10:2 But he that entereth in by the door is the shepherd of the sheep.

Joh 10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

Joh 10:4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

Joh 10:5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

Joh 10:6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

Joh 10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

Joh 10:8 All that ever came before me are thieves and robbers: but the sheep did not hear them.

Joh 10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

Joh 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

Joh 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.

Joh 10:12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

Joh 10:13 The hireling fleeth, because he is an hireling, and careth not for the sheep.

Joh 10:14 I am the good shepherd, and know my sheep, and am known of mine.

Joh 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

Joh 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Joh 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

Joh 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

Joh 10:19 There was a division therefore again among the Jews for these sayings.

Joh 10:20 And many of them said, He hath a devil, and is mad; why hear ye him?

Joh 10:21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

Water of Life. Jerusalem, October 11 - 18, 29 year D.C.

Joh 7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Joh 7:39 But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.

Officers sent to arrest Jesus Moshiach. Jerusalem, October 11 to 18, 29 year D.C.

Joh 7:44 And some of them would have taken him; but no man laid hands on him.

Joh 7:45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?

Joh 7:46 The officers answered, Never man spake like this man.

Joh 7:47 Then answered them the Pharisees, Are ye also deceived?

Joh 7:48 Have any of the rulers or of the Pharisees believed on him?

Joh 7:49 But this people who knoweth not the law are cursed.

Joh 7:50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)

Joh 7:51 Doth our law judge any man, before it hear him, and know what he doeth?

Joh 7:52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.

Joh 7:53 And every man went unto his own house.

Return to Galilee final journey. November-December, 29 year D.C.

Mar 10:1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

Rejected the Samaritans. Samaria, from November to December, 29 year D.C.

Luk 9:51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

Luk 9:52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

Luk 9:53 And they did not receive him, because his face was as though he would go to Jerusalem.

Luk 9:54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

Luk 9:55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

Luk 9:56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

Luk 9:57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

Luk 9:58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

Luk 9:59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

Luk 9:60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

Luk 9:61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

Luk 9:62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

The mission of 70. Perea, November-December, year 29 D.C.

Luk 10:1 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

Luk 10:2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

Luk 10:3 Go your ways: behold, I send you forth as lambs among wolves.

Luk 10:4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

Luk 10:5 And into whatsoever house ye enter, first say, Peace be to this house.

Luk 10:6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

Luk 10:7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

Luk 10:8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

Luk 10:9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

Luk 10:10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

Luk 10:11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

Luk 10:12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

Luk 10:13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

Luk 10:14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

Luk 10:15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

Luk 10:16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

Luk 10:17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

Luk 10:18 And he said unto them, I beheld Satan as lightning fall from heaven.

Luk 10:19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

Luk 10:20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

Luk 10:21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

Luk 10:22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

Luk 10:23 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

Luk 10:24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Parable of the Good Samaritan. Perea, from November - December, 29 year D.C.

Luk 10:25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

Luk 10:26 He said unto him, What is written in the law? how readest thou?

Luk 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

Luk 10:28 And he said unto him, Thou hast answered right: this do, and thou shalt live.

Luk 10:29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?

Luk 10:30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

Luk 10:31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

Luk 10:32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

Luk 10:33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

Luk 10:34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

Luk 10:35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

Luk 10:36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

Luk 10:37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

Speech about prayer. Perea, from November - December, 29 year D.C.

Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Luk 11:3 Give us day by day our daily bread.

Luk 11:4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

Luk 11:5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

Luk 11:6 For a friend of mine in his journey is come to me, and I have nothing to set before him?

Luk 11:7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

Luk 11:8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

Luk 11:9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

Luk 11:10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Luk 11:11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

Luk 11:12 Or if he shall ask an egg, will he offer him a scorpion?

Luk 11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

Answers at attack of the Pharisees. Perea, from November - December, 29 year D.C.

Luk 11:14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

Luk 11:15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.

Luk 11:16 And others, tempting him, sought of him a sign from heaven.

Luk 11:17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

Luk 11:18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

Luk 11:19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

Luk 11:20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

Luk 11:21 When a strong man armed keepeth his palace, his goods are in peace:

Luk 11:22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

Luk 11:23 He that is not with me is against me: and he that gathereth not with me scattereth.

Luk 11:24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

Luk 11:25 And when he cometh, he findeth it swept and garnished.

Luk 11:26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

Luk 11:27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

Luk 11:28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

Luk 11:29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

Luk 11:30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

Luk 11:31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

Luk 11:32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

Luk 11:33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

Luk 11:34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

Luk 11:35 Take heed therefore that the light which is in thee be not darkness.

Luk 11:36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

Luk 11:37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

Luk 11:38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

Luk 11:39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

Luk 11:40 Ye fools, did not he that made that which is without make that which is within also?

Luk 11:41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.

Luk 11:42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

Luk 11:43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

Luk 11:44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

Luk 11:45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

Luk 11:46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

Luk 11:47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

Luk 11:48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

Luk 11:49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

Luk 11:50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

Luk 11:51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

Luk 11:52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

Luk 11:53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

Luk 11:54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

The rich unwise: Servant Watcher; Baptism with Fire; The care; etc. Perea, from November - December, 29 year D.C.

Luk 12:1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Luk 12:2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

Luk 12:3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

Luk 12:4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

Luk 12:5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

Luk 12:6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

Luk 12:7 But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

Luk 12:8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

Luk 12:9 But he that denieth me before men shall be denied before the angels of God.

Luk 12:10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

Luk 12:11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

Luk 12:12 For the Holy Ghost shall teach you in the same hour what ye ought to say.

Luk 12:13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

Luk 12:14 And he said unto him, Man, who made me a judge or a divider over you?

Luk 12:15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

Luk 12:16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

Luk 12:17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

Luk 12:18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

Luk 12:19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

Luk 12:20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

Luk 12:21 So is he that layeth up treasure for himself, and is not rich toward God.

Luk 12:22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

Luk 12:23 The life is more than meat, and the body is more than raiment.

Luk 12:24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

Luk 12:25 And which of you with taking thought can add to his stature one cubit?

Luk 12:26 If ye then be not able to do that thing which is least, why take ye thought for the rest?

Luk 12:27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

Luk 12:28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

Luk 12:29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

Luk 12:30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

Luk 12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you.

Luk 12:32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

Luk 12:33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

Luk 12:34 For where your treasure is, there will your heart be also.

Luk 12:35 Let your loins be girded about, and your lights burning;

Luk 12:36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

Luk 12:37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

Luk 12:38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

Luk 12:39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

Luk 12:40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

Luk 12:41 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?

Luk 12:42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

Luk 12:43 Blessed is that servant, whom his lord when he cometh shall find so doing.

Luk 12:44 Of a truth I say unto you, that he will make him ruler over all that he hath.

Luk 12:45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

Luk 12:46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

Luk 12:47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

Luk 12:48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

Luk 12:49 I am come to send fire on the earth; and what will I, if it be already kindled?

Luk 12:50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

Luk 12:51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

Luk 12:52 For from henceforth there shall be five in one house divided, three against two, and two against three.

Luk 12:53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

Luk 12:54 And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.

Luk 12:55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.

Luk 12:56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

Luk 12:57 Yea, and why even of yourselves judge ye not what is right?

Luk 12:58 When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

Luk 12:59 I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

Speeches about: Killing Galileans by Pilate; Healing on the Sabbath; The parable of the mustard seed and the dough; The narrow gate; Mourning for Jerusalem. November-December, 29 year D.C.

Luk 13:1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

Luk 13:2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

Luk 13:3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

Luk 13:4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

Luk 13:5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

Luk 13:6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

Luk 13:7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

Luk 13:8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

Luk 13:9 And if it bear fruit, well: and if not, then after that thou shalt cut it down.

Luk 13:10 And he was teaching in one of the synagogues on the sabbath.

Luk 13:11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

Luk 13:12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

Luk 13:13 And he laid his hands on her: and immediately she was made straight, and glorified God.

Luk 13:14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

Luk 13:15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

Luk 13:16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

Luk 13:17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

Luk 13:18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

Luk 13:19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

Luk 13:20 And again he said, Whereunto shall I liken the kingdom of God?

Luk 13:21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

Luk 13:22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.

Luk 13:23 Then said one unto him, Lord, are there few that be saved? And he said unto them,

Luk 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

Luk 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

Luk 13:26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

Luk 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

Luk 13:28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

Luk 13:29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

Luk 13:30 And, behold, there are last which shall be first, and there are first which shall be last.

Luk 13:31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

Luk 13:32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

Luk 13:33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

Luk 13:34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

Luk 13:35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

Jesus Moshiach guest in the home of Mary and Martha. Bethany, from November - December, 29 year D.C.

Luk 10:38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

Luk 10:39 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.

Luk 10:40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

Luk 10:41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

Luk 10:42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

Feast of Dedication (Hanukkah): Speeches. Jerusalem, December 20 - 27, 29 year D.C.

Joh 10:22 And it was at Jerusalem the feast of the dedication, and it was winter.

Joh 10:23 And Jesus walked in the temple in Solomon's porch.

Joh 10:24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

Joh 10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

Joh 10:26 But ye believe not, because ye are not of my sheep, as I said unto you.

Joh 10:27 My sheep hear my voice, and I know them, and they follow me:

Joh 10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

Joh 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

Joh 10:30 I and my Father are one.

Joh 10:31 Then the Jews took up stones again to stone him.

Joh 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

Joh 10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

Joh 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods?

Joh 10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

Joh 10:36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

Joh 10:37 If I do not the works of my Father, believe me not.

Joh 10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

Joh 10:39 Therefore they sought again to take him: but he escaped out of their hand,

##  Jesus Moshiach ben Yosef year 30 D.C.

Jesus Moshiach withdraw beyond the Jordan. Perea, January, 30 year D.C.

Joh 10:40 And went away again beyond Jordan into the place where John at first baptized; and there he abode.

Joh 10:41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

Joh 10:42 And many believed on him there.

Sups with the Pharisee. Perea, January, 30 year D.C.

Luk 14:1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

Luk 14:2 And, behold, there was a certain man before him which had the dropsy.

Luk 14:3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

Luk 14:4 And they held their peace. And he took him, and healed him, and let him go;

Luk 14:5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

Luk 14:6 And they could not answer him again to these things.

Luk 14:7 And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

Luk 14:8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

Luk 14:9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

Luk 14:10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

Luk 14:11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Luk 14:12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

Luk 14:13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Luk 14:14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

Parable of the Great Supper. Perea, January, 30 year D.C.

Luk 14:15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

Luk 14:16 Then said he unto him, A certain man made a great supper, and bade many:

Luk 14:17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

Luk 14:18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

Luk 14:19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

Luk 14:20 And another said, I have married a wife, and therefore I cannot come.

Luk 14:21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

Luk 14:22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

Luk 14:23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

Luk 14:24 For I say unto you, That none of those men which were bidden shall taste of my supper.

Judging price of discipleship. Perea, January, 30 year D.C.

Luk 14:25 And there went great multitudes with him: and he turned, and said unto them,

Luk 14:26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

Luk 14:27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.

Luk 14:28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

Luk 14:29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

Luk 14:30 Saying, This man began to build, and was not able to finish.

Luk 14:31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

Luk 14:32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

Luk 14:33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

Luk 14:34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

Luk 14:35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

The parables of the lost sheep and the lost money. Perea, January, 30 year D.C.

Luk 15:1 Then drew near unto him all the publicans and sinners for to hear him.

Luk 15:2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

Luk 15:3 And he spake this parable unto them, saying,

Luk 15:4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

Luk 15:5 And when he hath found it, he layeth it on his shoulders, rejoicing.

Luk 15:6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.

Luk 15:7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

Luk 15:8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

Luk 15:9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.

Luk 15:10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

The Prodigal Son. Perea, January, 30 year D.C.

Luk 15:11 And he said, A certain man had two sons:

Luk 15:12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

Luk 15:13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

Luk 15:14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

Luk 15:15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

Luk 15:16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

Luk 15:17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!

Luk 15:18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

Luk 15:19 And am no more worthy to be called thy son: make me as one of thy hired servants.

Luk 15:20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

Luk 15:21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

Luk 15:22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

Luk 15:23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:

Luk 15:24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

Luk 15:25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

Luk 15:26 And he called one of the servants, and asked what these things meant.

Luk 15:27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

Luk 15:28 And he was angry, and would not go in: therefore came his father out, and intreated him.

Luk 15:29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

Luk 15:30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

Luk 15:31 And he said unto him, Son, thou art ever with me, and all that I have is thine.

Luk 15:32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

Parable of the unjust steward. Perea, January, 30 year D.C.

Luk 16:1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

Luk 16:2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

Luk 16:3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

Luk 16:4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

Luk 16:5 So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?

Luk 16:6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.

Luk 16:7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

Luk 16:8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

Luk 16:9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

Luk 16:10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

Luk 16:11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

Luk 16:12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own?

Luk 16:13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

The parable of Lazarus and the rich man. Perea, January, 30 year D.C.

Luk 16:14 And the Pharisees also, who were covetous, heard all these things: and they derided him.

Luk 16:15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

Luk 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

Luk 16:17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.

Luk 16:18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

Luk 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

Luk 16:20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

Luk 16:21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

Luk 16:22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;

Luk 16:23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

Luk 16:24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

Luk 16:25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

Luk 16:26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

Luk 16:27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:

Luk 16:28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

Luk 16:29 Abraham saith unto him, They have Moses and the prophets; let them hear them.

Luk 16:30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

Luk 16:31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Teachings about forgiveness. Perea, January, 30 year D.C.

Luk 17:1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

Luk 17:2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

Luk 17:3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

Luk 17:4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

Luk 17:5 And the apostles said unto the Lord, Increase our faith.

Luk 17:6 And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

Luk 17:7 But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?

Luk 17:8 And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

Luk 17:9 Doth he thank that servant because he did the things that were commanded him? I trow not.

Luk 17:10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

Raising of Lazarus. Bethany, February, 30 year D.C.

Joh 11:1 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

Joh 11:2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

Joh 11:3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

Joh 11:4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

Joh 11:5 Now Jesus loved Martha, and her sister, and Lazarus.

Joh 11:6 When he had heard therefore that he was sick, he abode two days still in the same place where he was.

Joh 11:7 Then after that saith he to his disciples, Let us go into Judaea again.

Joh 11:8 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

Joh 11:9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

Joh 11:10 But if a man walk in the night, he stumbleth, because there is no light in him.

Joh 11:11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

Joh 11:12 Then said his disciples, Lord, if he sleep, he shall do well.

Joh 11:13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

Joh 11:14 Then said Jesus unto them plainly, Lazarus is dead.

Joh 11:15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

Joh 11:16 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.

Joh 11:17 Then when Jesus came, he found that he had lain in the grave four days already.

Joh 11:18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:

Joh 11:19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

Joh 11:20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

Joh 11:21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

Joh 11:22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

Joh 11:23 Jesus saith unto her, Thy brother shall rise again.

Joh 11:24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

Joh 11:25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

Joh 11:26 And whosoever liveth and believeth in me shall never die. Believest thou this?

Joh 11:27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

Joh 11:28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

Joh 11:29 As soon as she heard that, she arose quickly, and came unto him.

Joh 11:30 Now Jesus was not yet come into the town, but was in that place where Martha met him.

Joh 11:31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

Joh 11:32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

Joh 11:33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,

Joh 11:34 And said, Where have ye laid him? They said unto him, Lord, come and see.

Joh 11:35 Jesus wept.

Joh 11:36 Then said the Jews, Behold how he loved him!

Joh 11:37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

Joh 11:38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

Joh 11:39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

Joh 11:40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

Joh 11:41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

Joh 11:42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

Joh 11:43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

Joh 11:44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

Joh 11:45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

Joh 11:46 But some of them went their ways to the Pharisees, and told them what things Jesus had done.

Withdrawal from Ephraim. Ephraim, February - March, 30 year D.C.

Joh 11:47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

Joh 11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

Joh 11:49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

Joh 11:50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

Joh 11:51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

Joh 11:52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

Joh 11:53 Then from that day forth they took counsel together for to put him to death.

Joh 11:54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

Joh 11:55 And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

Joh 11:56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

Joh 11:57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

The healing of the 10 lepers. Samaria, March, 30 year D.C.

Luk 17:11 And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.

Luk 17:12 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:

Luk 17:13 And they lifted up their voices, and said, Jesus, Master, have mercy on us.

Luk 17:14 And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

Luk 17:15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,

Luk 17:16 And fell down on his face at his feet, giving him thanks: and he was a Samaritan.

Luk 17:17 And Jesus answering said, Were there not ten cleansed? but where are the nine?

Luk 17:18 There are not found that returned to give glory to God, save this stranger.

Luk 17:19 And he said unto him, Arise, go thy way: thy faith hath made thee whole.

About coming of the Kingdom. Perea, March, 30 year D.C.

Luk 17:20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

Luk 17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Luk 17:22 And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.

Luk 17:23 And they shall say to you, See here; or, see there: go not after them, nor follow them.

Luk 17:24 For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.

Luk 17:25 But first must he suffer many things, and be rejected of this generation.

Luk 17:26 And as it was in the days of Noe, so shall it be also in the days of the Son of man.

Luk 17:27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.

Luk 17:28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;

Luk 17:29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.

Luk 17:30 Even thus shall it be in the day when the Son of man is revealed.

Luk 17:31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

Luk 17:32 Remember Lot's wife.

Luk 17:33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

Luk 17:34 I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.

Luk 17:35 Two women shall be grinding together; the one shall be taken, and the other left.

Luk 17:36 Two men shall be in the field; the one shall be taken, and the other left.

Luk 17:37 And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.

Parable of the insistent widow. Perea, March, 30 year D.C.

Luk 18:1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;

Luk 18:2 Saying, There was in a city a judge, which feared not God, neither regarded man:

Luk 18:3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.

Luk 18:4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

Luk 18:5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.

Luk 18:6 And the Lord said, Hear what the unjust judge saith.

Luk 18:7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

Luk 18:8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

The parable of the Pharisee and the Publican. Perea, March, 30 year D.C.

Luk 18:9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

Luk 18:10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

Luk 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

Luk 18:12 I fast twice in the week, I give tithes of all that I possess.

Luk 18:13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

Luk 18:14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Speech about divorce. Perea, March, 30 year D.C.

Mat 19:2 And great multitudes followed him; and he healed them there.

Mat 19:3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

Mat 19:4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

Mat 19:5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Mat 19:6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

Mat 19:7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

Mat 19:8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

Mat 19:9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

Mat 19:10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

Mat 19:11 But he said unto them, All men cannot receive this saying, save they to whom it is given.

Mat 19:12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

Jesus Moshiach blesses little children. Perea, March, 30 year D.C.

Mar 10:13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

Mar 10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

Mar 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

Mar 10:16 And he took them up in his arms, put his hands upon them, and blessed them.

Young rich. Perea, March, 30 year D.C.

Mar 10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

Mar 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

Mar 10:19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

Mar 10:20 And he answered and said unto him, Master, all these have I observed from my youth.

Mar 10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

Mar 10:22 And he was sad at that saying, and went away grieved: for he had great possessions.

Mar 10:23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

Mar 10:24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

Mar 10:25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Mar 10:26 And they were astonished out of measure, saying among themselves, Who then can be saved?

Mar 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

Mar 10:28 Then Peter began to say unto him, Lo, we have left all, and have followed thee.

Mar 10:29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

Mar 10:30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

Mar 10:31 But many that are first shall be last; and the last first.

Workers in the vineyard. Perea, March, 30 year D.C.

Mat 20:1 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.

Mat 20:2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.

Mat 20:3 And he went out about the third hour, and saw others standing idle in the marketplace,

Mat 20:4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.

Mat 20:5 Again he went out about the sixth and ninth hour, and did likewise.

Mat 20:6 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?

Mat 20:7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.

Mat 20:8 So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.

Mat 20:9 And when they came that were hired about the eleventh hour, they received every man a penny.

Mat 20:10 But when the first came, they supposed that they should have received more; and they likewise received every man a penny.

Mat 20:11 And when they had received it, they murmured against the goodman of the house,

Mat 20:12 Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

Mat 20:13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

Mat 20:14 Take that thine is, and go thy way: I will give unto this last, even as unto thee.

Mat 20:15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

Mat 20:16 So the last shall be first, and the first last: for many be called, but few chosen.

Jesus Moshiach foretells for third time His death. Perea, March, 30 year D.C.

Luk 18:31 Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

Luk 18:32 For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:

Luk 18:33 And they shall scourge him, and put him to death: and the third day he shall rise again.

Luk 18:34 And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

The ambitious request of James and John. Perea, March, 30 year D.C.

Mar 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

Mar 10:35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

Mar 10:36 And he said unto them, What would ye that I should do for you?

Mar 10:37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

Mar 10:38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

Mar 10:39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

Mar 10:40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

Mar 10:41 And when the ten heard it, they began to be much displeased with James and John.

Mar 10:42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

Mar 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:

Mar 10:44 And whosoever of you will be the chiefest, shall be servant of all.

Mar 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

The healing of two blind men (one was Bartimaeus). Jericho, March, 30 year D.C.

Mat 20:29 And as they departed from Jericho, a great multitude followed him.

Mat 20:30 And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.

Mat 20:31 And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.

Mat 20:32 And Jesus stood still, and called them, and said, What will ye that I shall do unto you?

Mat 20:33 They say unto him, Lord, that our eyes may be opened.

Mat 20:34 So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.

Visit to the tax collector Zacchaeus. Jericho, March, 30 year D.C.

Luk 19:1 And Jesus entered and passed through Jericho.

Luk 19:2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

Luk 19:3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

Luk 19:4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

Luk 19:5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

Luk 19:6 And he made haste, and came down, and received him joyfully.

Luk 19:7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

Luk 19:8 And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

Luk 19:9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

Luk 19:10 For the Son of man is come to seek and to save that which was lost.

Poles parable. Jericho, March, 30 year D.C.

Luk 19:11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

Luk 19:12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

Luk 19:13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

Luk 19:14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

Luk 19:15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

Luk 19:16 Then came the first, saying, Lord, thy pound hath gained ten pounds.

Luk 19:17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

Luk 19:18 And the second came, saying, Lord, thy pound hath gained five pounds.

Luk 19:19 And he said likewise to him, Be thou also over five cities.

Luk 19:20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

Luk 19:21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

Luk 19:22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

Luk 19:23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

Luk 19:24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.

Luk 19:25 (And they said unto him, Lord, he hath ten pounds.)

Luk 19:26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

Luk 19:27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

Luk 19:28 And when he had thus spoken, he went before, ascending up to Jerusalem.

Jesus Moshiach arrives at Bethany. Bethany, Friday, March 31, 30 year D.C.

Joh 12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

##  The Anointing of Jesus Moshiach as King, by a woman. Bethany, Saturday, April 1, 30 year D.C.

Mar 14:3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

Mar 14:4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

Mar 14:5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

Mar 14:6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

Mar 14:7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

Mar 14:8 She hath done what she could: she is come aforehand to anoint my body to the burying.

Mar 14:9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

Mat 26:6 Now when Jesus was in Bethany, in the house of Simon the leper,

Mat 26:7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

Mat 26:8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

Mat 26:9 For this ointment might have been sold for much, and given to the poor.

Mat 26:10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

Mat 26:11 For ye have the poor always with you; but me ye have not always.

Mat 26:12 For in that she hath poured this ointment on my body, she did it for my burial.

Mat 26:13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

##  Triumphal Entry. The visit to the temple. Returning to Bethany. Jerusalem, Sunday, April 2, 30 year D.C.

Mar 11:1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

Mar 11:2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

Mar 11:3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

Mar 11:4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

Mar 11:5 And certain of them that stood there said unto them, What do ye, loosing the colt?

Mar 11:6 And they said unto them even as Jesus had commanded: and they let them go.

Mar 11:7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

Mar 11:8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

Mar 11:9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

Mar 11:10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

Mar 11:11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

Mat 21:1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

Mat 21:2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.

Mat 21:3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.

Mat 21:4 All this was done, that it might be fulfilled which was spoken by the prophet, saying,

Mat 21:5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

Mat 21:6 And the disciples went, and did as Jesus commanded them,

Mat 21:7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon.

Mat 21:8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.

Mat 21:9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

Mat 21:10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?

Mat 21:11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

Luk 19:29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

Luk 19:30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

Luk 19:31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

Luk 19:32 And they that were sent went their way, and found even as he had said unto them.

Luk 19:33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

Luk 19:34 And they said, The Lord hath need of him.

Luk 19:35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

Luk 19:36 And as he went, they spread their clothes in the way.

Luk 19:37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

Luk 19:38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

Luk 19:39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

Luk 19:40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

Luk 19:41 And when he was come near, he beheld the city, and wept over it,

Luk 19:42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

Luk 19:43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

Luk 19:44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

Joh 12:12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

Joh 12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

Joh 12:14 And Jesus, when he had found a young ass, sat thereon; as it is written,

Joh 12:15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.

Joh 12:16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

Joh 12:17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.

Joh 12:18 For this cause the people also met him, for that they heard that he had done this miracle.

Joh 12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

Cursing the fig tree. Mount of Olives, Monday, April 3, year 30 DC

Mar 11:12 And on the morrow, when they were come from Bethany, he was hungry:

Mar 11:13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

Mar 11:14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

Mat 21:18 Now in the morning as he returned into the city, he hungered.

Mat 21:19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

Cleansing of the Temple and the return to Bethany. Jerusalem, Monday, April 3, 30 year D.C.

Mat 21:12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

Mat 21:13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

Mat 21:14 And the blind and the lame came to him in the temple; and he healed them.

Mat 21:15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,

Mat 21:16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

Mat 21:17 And he left them, and went out of the city into Bethany; and he lodged there.

Dried figs. Lesson about faith. Mount of Olives, Tuesday, April 4, year 30 DC

Mat 21:20 And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

Mat 21:21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

Mat 21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

Authority of Jesus Moshiach contested. In Temple, Tuesday, April 4, 30 year D.C.

Mar 11:27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,

Mar 11:28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?

Mar 11:29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.

Mar 11:30 The baptism of John, was it from heaven, or of men? answer me.

Mar 11:31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

Mar 11:32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

Mar 11:33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

The parable of the two sons. In Temple, Tuesday, April 4, 30 year D.C.

Mat 21:28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

Mat 21:29 He answered and said, I will not: but afterward he repented, and went.

Mat 21:30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

Mat 21:31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

Mat 21:32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

Winegrowers parable. In Temple, Tuesday, April 4, 30 year D.C.

Mat 21:33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

Mat 21:34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

Mat 21:35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.

Mat 21:36 Again, he sent other servants more than the first: and they did unto them likewise.

Mat 21:37 But last of all he sent unto them his son, saying, They will reverence my son.

Mat 21:38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

Mat 21:39 And they caught him, and cast him out of the vineyard, and slew him.

Mat 21:40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

Mat 21:41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

Mat 21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

Mat 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

Mat 21:44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

Mat 21:45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.

Mat 21:46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

The parable of the wedding of the king's son. In Temple, Tuesday, April 4, 30 year D.C.

Mat 22:1 And Jesus answered and spake unto them again by parables, and said,

Mat 22:2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,

Mat 22:3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.

Mat 22:4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

Mat 22:5 But they made light of it, and went their ways, one to his farm, another to his merchandise:

Mat 22:6 And the remnant took his servants, and entreated them spitefully, and slew them.

Mat 22:7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

Mat 22:8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

Mat 22:9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

Mat 22:10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

Mat 22:11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

Mat 22:12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

Mat 22:13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

Mat 22:14 For many are called, but few are chosen.

Three questions of Hebrew leaders. In Temple, Tuesday, April 4, 30 year D.C.

Mat 22:15 Then went the Pharisees, and took counsel how they might entangle him in his talk.

Mat 22:16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

Mat 22:17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

Mat 22:18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

Mat 22:19 Shew me the tribute money. And they brought unto him a penny.

Mat 22:20 And he saith unto them, Whose is this image and superscription?

Mat 22:21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

Mat 22:22 When they had heard these words, they marvelled, and left him, and went their way.

Mat 22:23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

Mat 22:24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

Mat 22:25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

Mat 22:26 Likewise the second also, and the third, unto the seventh.

Mat 22:27 And last of all the woman died also.

Mat 22:28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

Mat 22:29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

Mat 22:30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

Mat 22:31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

Mat 22:32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

Mat 22:33 And when the multitude heard this, they were astonished at his doctrine.

Mat 22:34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

Mat 22:35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

Mat 22:36 Master, which is the great commandment in the law?

Mat 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Mat 22:38 This is the first and great commandment.

Mat 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

Mat 22:40 On these two commandments hang all the law and the prophets.

##  The question unanswered of Jesus Moshiach. In Temple, Tuesday, April 4, 30 year D.C.

Mat 22:41 While the Pharisees were gathered together, Jesus asked them,

Mat 22:42 Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.

Mat 22:43 He saith unto them, How then doth David in spirit call him Lord, saying,

Mat 22:44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

Mat 22:45 If David then call him Lord, how is he his son?

Mat 22:46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Woes against the Scribes and Pharisees. In Temple, Tuesday, April 4, 30 year D.C.

Mat 23:1 Then spake Jesus to the multitude, and to his disciples,

Mat 23:2 Saying, The scribes and the Pharisees sit in Moses' seat:

Mat 23:3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

Mat 23:4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

Mat 23:5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

Mat 23:6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,

Mat 23:7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.

Mat 23:8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

Mat 23:9 And call no man your father upon the earth: for one is your Father, which is in heaven.

Mat 23:10 Neither be ye called masters: for one is your Master, even Christ.

Mat 23:11 But he that is greatest among you shall be your servant.

Mat 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

Mat 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

Mat 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

Mat 23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

Mat 23:16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

Mat 23:17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

Mat 23:18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

Mat 23:19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

Mat 23:20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

Mat 23:21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

Mat 23:22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

Mat 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

Mat 23:24 Ye blind guides, which strain at a gnat, and swallow a camel.

Mat 23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

Mat 23:26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

Mat 23:27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

Mat 23:28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

Mat 23:29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

Mat 23:30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

Mat 23:31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

Mat 23:32 Fill ye up then the measure of your fathers.

Mat 23:33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

Mat 23:34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

Mat 23:35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

Mat 23:36 Verily I say unto you, All these things shall come upon this generation.

Crying over Jerusalem. In Temple, Tuesday, April 4, 30 year D.C.

Mat 23:37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

Mat 23:38 Behold, your house is left unto you desolate.

Mat 23:39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

The widow with two mites. In Temple, Tuesday, April 4, 30 year D.C.

Mar 12:41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

Mar 12:42 And there came a certain poor widow, and she threw in two mites, which make a farthing.

Mar 12:43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

Mar 12:44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

Greeks seek Jesus Moshiach. In Temple, Tuesday, April 4, 30 year D.C.

Joh 12:20 And there were certain Greeks among them that came up to worship at the feast:

Joh 12:21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

Joh 12:22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.

Joh 12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

Joh 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Joh 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

Joh 12:26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

Joh 12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

Joh 12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

Joh 12:29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

Joh 12:30 Jesus answered and said, This voice came not because of me, but for your sakes.

Joh 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.

Joh 12:32 And I, if I be lifted up from the earth, will draw all men unto me.

Joh 12:33 This he said, signifying what death he should die.

Joh 12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

Joh 12:35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

Joh 12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

The prophecy about the end of the world. Mount of Olives, Tuesday, April 4, year 30 D.C.

Mat 24:1 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.

Mat 24:2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

Mat 24:3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

Mat 24:4 And Jesus answered and said unto them, Take heed that no man deceive you.

Mat 24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.

Mat 24:6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

Mat 24:7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

Mat 24:8 All these are the beginning of sorrows.

Mat 24:9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.

Mat 24:10 And then shall many be offended, and shall betray one another, and shall hate one another.

Mat 24:11 And many false prophets shall rise, and shall deceive many.

Mat 24:12 And because iniquity shall abound, the love of many shall wax cold.

Mat 24:13 But he that shall endure unto the end, the same shall be saved.

Mat 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

Mat 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

Mat 24:16 Then let them which be in Judaea flee into the mountains:

Mat 24:17 Let him which is on the housetop not come down to take any thing out of his house:

Mat 24:18 Neither let him which is in the field return back to take his clothes.

Mat 24:19 And woe unto them that are with child, and to them that give suck in those days!

Mat 24:20 But pray ye that your flight be not in the winter, neither on the sabbath day:

Mat 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

Mat 24:22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.

Mat 24:23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.

Mat 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

Mat 24:25 Behold, I have told you before.

Mat 24:26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

Mat 24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

Mat 24:28 For wheresoever the carcase is, there will the eagles be gathered together.

Mat 24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

Mat 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

Mat 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Mat 24:32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:

Mat 24:33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors.

Mat 24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

Mat 24:35 Heaven and earth shall pass away, but my words shall not pass away.

Mat 24:36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

Mat 24:37 But as the days of Noe were, so shall also the coming of the Son of man be.

Mat 24:38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

Mat 24:39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

Mat 24:40 Then shall two be in the field; the one shall be taken, and the other left.

Mat 24:41 Two women shall be grinding at the mill; the one shall be taken, and the other left.

Mat 24:42 Watch therefore: for ye know not what hour your Lord doth come.

Mat 24:43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

Mat 24:44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

Mat 24:45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

Mat 24:46 Blessed is that servant, whom his lord when he cometh shall find so doing.

Mat 24:47 Verily I say unto you, That he shall make him ruler over all his goods.

Mat 24:48 But and if that evil servant shall say in his heart, My lord delayeth his coming;

Mat 24:49 And shall begin to smite his fellowservants, and to eat and drink with the drunken;

Mat 24:50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

Mat 24:51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

##  The parable of the 10 virgins. Mount of Olives, Tuesday, April 4, year 30 D.C.

Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

Mat 25:2 And five of them were wise, and five were foolish.

Mat 25:3 They that were foolish took their lamps, and took no oil with them:

Mat 25:4 But the wise took oil in their vessels with their lamps.

Mat 25:5 While the bridegroom tarried, they all slumbered and slept.

Mat 25:6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

Mat 25:7 Then all those virgins arose, and trimmed their lamps.

Mat 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

Mat 25:9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

Mat 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

Mat 25:11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

Mat 25:12 But he answered and said, Verily I say unto you, I know you not.

Mat 25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Luk 13:22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.

Luk 13:23 Then said one unto him, Lord, are there few that be saved? And he said unto them,

Luk 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

Luk 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

Luk 13:26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

Luk 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

Luk 13:28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

Luk 13:29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

Luk 13:30 And, behold, there are last which shall be first, and there are first which shall be last.

The parable of the talents. Olivet, Tuesday, April 4, year 30 D.C.

Mat 25:14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

Mat 25:15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

Mat 25:16 Then he that had received the five talents went and traded with the same, and made them other five talents.

Mat 25:17 And likewise he that had received two, he also gained other two.

Mat 25:18 But he that had received one went and digged in the earth, and hid his lord's money.

Mat 25:19 After a long time the lord of those servants cometh, and reckoneth with them.

Mat 25:20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

Mat 25:21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Mat 25:22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

Mat 25:23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Mat 25:24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

Mat 25:25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.

Mat 25:26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

Mat 25:27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

Mat 25:28 Take therefore the talent from him, and give it unto him which hath ten talents.

Mat 25:29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

Mat 25:30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

Final judgment. Mount of Olives, Tuesday, April 4, year 30 D.C.

Mat 25:31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

Mat 25:32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

Mat 25:33 And he shall set the sheep on his right hand, but the goats on the left.

Mat 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

Mat 25:35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

Mat 25:36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

Mat 25:37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

Mat 25:38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?

Mat 25:39 Or when saw we thee sick, or in prison, and came unto thee?

Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Mat 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Mat 25:42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

Mat 25:43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

Mat 25:44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

Mat 25:45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

Mat 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.

The conspiracy of the rulers and Judas Iscariot. Jerusalem, Tuesday, April 4, 30 year D.C.

Mat 26:1 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

Mat 26:2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

Mat 26:3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

Mat 26:4 And consulted that they might take Jesus by subtilty, and kill him.

Mat 26:5 But they said, Not on the feast day, lest there be an uproar among the people.

Mat 26:14 Then one of the twelve, called Judas Iscariot, went unto the chief priests,

Mat 26:15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

Mat 26:16 And from that time he sought opportunity to betray him.

Jesus Moshiach withdraw apart. Bethany, Wednesday, April 5, 30 year D.C.

The Bible not report anything about this day.

Preparations for Passover. Jerusalem, Thursday, April 6, 30 year D.C.

Mar 14:12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?

Mar 14:13 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

Mar 14:14 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?

Mar 14:15 And he will shew you a large upper room furnished and prepared: there make ready for us.

Mar 14:16 And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

Mar 14:17 And in the evening he cometh with the twelve.

Unprecedented quarrel. Jerusalem, Thursday, April 6, 30 year D.C.

Luk 22:24 And there was also a strife among them, which of them should be accounted the greatest.

Luk 22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

Luk 22:26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

Luk 22:27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

Luk 22:28 Ye are they which have continued with me in my temptations.

Luk 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;

Luk 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

Jesus Moshiach washed the disciples' feet. Jerusalem, Thursday, April 6, 30 year D.C.

Joh 13:1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

Joh 13:2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

Joh 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

Joh 13:4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

Joh 13:5 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.

Joh 13:6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?

Joh 13:7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

Joh 13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

Joh 13:9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

Joh 13:10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

Joh 13:11 For he knew who should betray him; therefore said he, Ye are not all clean.

Joh 13:12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

Joh 13:13 Ye call me Master and Lord: and ye say well; for so I am.

Joh 13:14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

Joh 13:15 For I have given you an example, that ye should do as I have done to you.

Joh 13:16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

Joh 13:17 If ye know these things, happy are ye if ye do them.

Joh 13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

Joh 13:19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

Joh 13:20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

Jesus Moshiach declare the traitor. Judas Iscariot go. Jerusalem, Thursday, April 6, 30 year D.C.

Joh 13:21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

Joh 13:22 Then the disciples looked one on another, doubting of whom he spake.

Joh 13:23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

Joh 13:24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

Joh 13:25 He then lying on Jesus' breast saith unto him, Lord, who is it?

Joh 13:26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

Joh 13:27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.

Joh 13:28 Now no man at the table knew for what intent he spake this unto him.

Joh 13:29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

Joh 13:30 He then having received the sop went immediately out: and it was night.

Joh 13:31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

Joh 13:32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

Joh 13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

Joh 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

Joh 13:35 By this shall all men know that ye are my disciples, if ye have love one to another.

##  The Last Supper. Jerusalem, Thursday, April 6, 30 year D.C.

Luk 22:14 And when the hour was come, he sat down, and the twelve apostles with him.

Luk 22:15 And he said unto them, With desire I have desired to eat this passover with you before I suffer:

Luk 22:16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

Luk 22:17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

Luk 22:18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

The establishment of the Lord's Supper. Jerusalem, Thursday, April 6, 30 year D.C.

Mat 26:26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

Mat 26:27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

Mat 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.

Mat 26:29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

Mat 26:30 And when they had sung an hymn, they went out into the mount of Olives.

Jesus Moshiach foretells Peter's denial. Jerusalem, Thursday, April 6, 30 year D.C.

Luk 22:31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

Luk 22:32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

Luk 22:33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

Luk 22:34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

Luk 22:35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

Luk 22:36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

Luk 22:37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

Luk 22:38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

Farewell speech of Jesus Moshiach. Jerusalem, Thursday, April 6, 30 year D.C.

Joh 14:1 Let not your heart be troubled: ye believe in God, believe also in me.

Joh 14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

Joh 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

Joh 14:4 And whither I go ye know, and the way ye know.

Joh 14:5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

Joh 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Joh 14:7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

Joh 14:8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

Joh 14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

Joh 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

Joh 14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

Joh 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

Joh 14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

Joh 14:14 If ye shall ask any thing in my name, I will do it.

Joh 14:15 If ye love me, keep my commandments.

Joh 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

Joh 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

Joh 14:18 I will not leave you comfortless: I will come to you.

Joh 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

Joh 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.

Joh 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

Joh 14:22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

Joh 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

Joh 14:24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

Joh 14:25 These things have I spoken unto you, being yet present with you.

Joh 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

Joh 14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Joh 14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

Joh 14:29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

Joh 14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

Joh 14:31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

Joh 15:1 I am the true vine, and my Father is the husbandman.

Joh 15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Joh 15:3 Now ye are clean through the word which I have spoken unto you.

Joh 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Joh 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Joh 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

Joh 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

Joh 15:8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

Joh 15:9 As the Father hath loved me, so have I loved you: continue ye in my love.

Joh 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.

Joh 15:11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

Joh 15:12 This is my commandment, That ye love one another, as I have loved you.

Joh 15:13 Greater love hath no man than this, that a man lay down his life for his friends.

Joh 15:14 Ye are my friends, if ye do whatsoever I command you.

Joh 15:15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

Joh 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

Joh 15:17 These things I command you, that ye love one another.

Joh 15:18 If the world hate you, ye know that it hated me before it hated you.

Joh 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

Joh 15:20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

Joh 15:21 But all these things will they do unto you for my name's sake, because they know not him that sent me.

Joh 15:22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

Joh 15:23 He that hateth me hateth my Father also.

Joh 15:24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

Joh 15:25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

Joh 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

Joh 15:27 And ye also shall bear witness, because ye have been with me from the beginning.

Joh 16:1 These things have I spoken unto you, that ye should not be offended.

Joh 16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

Joh 16:3 And these things will they do unto you, because they have not known the Father, nor me.

Joh 16:4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

Joh 16:5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

Joh 16:6 But because I have said these things unto you, sorrow hath filled your heart.

Joh 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

Joh 16:8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

Joh 16:9 Of sin, because they believe not on me;

Joh 16:10 Of righteousness, because I go to my Father, and ye see me no more;

Joh 16:11 Of judgment, because the prince of this world is judged.

Joh 16:12 I have yet many things to say unto you, but ye cannot bear them now.

Joh 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

Joh 16:14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.

Joh 16:15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

Joh 16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

Joh 16:17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

Joh 16:18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

Joh 16:19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

Joh 16:20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

Joh 16:21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

Joh 16:22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

Joh 16:23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

Joh 16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

Joh 16:25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

Joh 16:26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

Joh 16:27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

Joh 16:28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

Joh 16:29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

Joh 16:30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

Joh 16:31 Jesus answered them, Do ye now believe?

Joh 16:32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

Joh 16:33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

The prayer of Jesus Moshiach for the disciples. Jerusalem, Thursday, April 6, 30 year D.C.

Joh 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

Joh 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Joh 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.

Joh 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

Joh 17:7 Now they have known that all things whatsoever thou hast given me are of thee.

Joh 17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

Joh 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

Joh 17:10 And all mine are thine, and thine are mine; and I am glorified in them.

Joh 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

Joh 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

Joh 17:13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

Joh 17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

Joh 17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

Joh 17:16 They are not of the world, even as I am not of the world.

Joh 17:17 Sanctify them through thy truth: thy word is truth.

Joh 17:18 As thou hast sent me into the world, even so have I also sent them into the world.

Joh 17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.

Joh 17:20 Neither pray I for these alone, but for them also which shall believe on me through their word;

Joh 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

Joh 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

Joh 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Joh 17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

Joh 17:25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

Joh 17:26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

Jesus Moshiach speaks on. Confidence of Peter. Jerusalem, Thursday, April 6, 30 year D.C.

Mat 26:30 And when they had sung an hymn, they went out into the mount of Olives.

Mat 26:31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

Mat 26:32 But after I am risen again, I will go before you into Galilee.

Mat 26:33 Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

Mat 26:34 Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

Mat 26:35 Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

Joh 18:1 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

Joh 18:2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

Joh 18:3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

The agony of Jesus Moshiach in the Garden of Gethsemane. Mount of Olives, Thursday, April 6, 30 year D.C.

Mat 26:36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

Mat 26:37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

Mat 26:38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

Mat 26:39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

Mat 26:40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

Mat 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Mat 26:42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

Mat 26:43 And he came and found them asleep again: for their eyes were heavy.

Mat 26:44 And he left them, and went away again, and prayed the third time, saying the same words.

Mat 26:45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Mat 26:46 Rise, let us be going: behold, he is at hand that doth betray me.

The betrayal by Judas Iscariot. Mount of Olives, Friday, April 7 Midnight, year 30 D.C.

Luk 22:47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

Luk 22:48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

Joh 18:4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

Joh 18:5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

Joh 18:6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

Joh 18:7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

Joh 18:8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

Joh 18:9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

Arrest of Jesus Moshiach. Mount of Olives, Friday, April 7 Midnight, year 30 D.C.

Luk 22:49 When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

Luk 22:50 And one of them smote the servant of the high priest, and cut off his right ear.

Luk 22:51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

Luk 22:52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

Luk 22:53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

Joh 18:11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

Joh 18:12 Then the band and the captain and officers of the Jews took Jesus, and bound him,

The trial before Annas. Jerusalem, Friday 1 - 5 hours (am), April 7 year 30 D.C.

Joh 18:13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

Joh 18:14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

Joh 18:15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

Joh 18:16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

Joh 18:17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

Joh 18:18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

Joh 18:19 The high priest then asked Jesus of his disciples, and of his doctrine.

Joh 18:20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

Joh 18:21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

Joh 18:22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

Joh 18:23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

The trial before Caiaphas. Jerusalem, Friday 1 - 5 hours (am), April 7 year 30 D.C.

Joh 18:24 Now Annas had sent him bound unto Caiaphas the high priest.

Mat 26:58 But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.

Luk 22:55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

The trial before the Sanhedrin. Jerusalem, Friday 1 - 5 hours (am), April 7 year 30 D.C.

Mat 26:59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

Mat 26:60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

Mat 26:61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

Mat 26:62 And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

Mat 26:63 But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

Mat 26:64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Mat 26:65 Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

Mat 26:66 What think ye? They answered and said, He is guilty of death.

Peter's denials. Jerusalem, Friday 1 - 5 hours (am), April 7 year 30 D.C.

Mar 14:66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest:

Mar 14:67 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.

Mar 14:68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

Mar 14:69 And a maid saw him again, and began to say to them that stood by, This is one of them.

Mar 14:70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.

Mar 14:71 But he began to curse and to swear, saying, I know not this man of whom ye speak.

Mar 14:72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

The mockering enemies. Jerusalem, Friday 1 - 5 hours (am), April 7 year 30 D.C.

Mat 26:67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

Mat 26:68 Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

Luk 22:65 And many other things blasphemously spake they against him.

Statutory meeting of the Sanhedrin; Jesus Moshiach condemned for blasphemy. Jerusalem, Friday hours 5-6 (am), April 7 year 30 DC

Luk 22:66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

Luk 22:67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

Luk 22:68 And if I also ask you, ye will not answer me, nor let me go.

Luk 22:69 Hereafter shall the Son of man sit on the right hand of the power of God.

Luk 22:70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

Luk 22:71 And they said, What need we any further witness? for we ourselves have heard of his own mouth.

Luk 23:1 And the whole multitude of them arose, and led him unto Pilate.

Death of Judas Iscariot. Jerusalem, Friday hours 5-6 (am), April 7 year 30 D.C.

Mat 27:3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

Mat 27:4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

Mat 27:5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

Mat 27:6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

Mat 27:7 And they took counsel, and bought with them the potter's field, to bury strangers in.

Mat 27:8 Wherefore that field was called, The field of blood, unto this day.

Mat 27:9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

Mat 27:10 And gave them for the potter's field, as the Lord appointed me.

Jesus Moshiach before Pilate. Jerusalem, Friday hours 6-9 (am), April 7 year 30 D.C.

Joh 18:28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

Joh 18:29 Pilate then went out unto them, and said, What accusation bring ye against this man?

Joh 18:30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

Joh 18:31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

Joh 18:32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

Joh 18:33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

Joh 18:34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

Joh 18:35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

Joh 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Joh 18:37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

Joh 18:38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

Jesus Moshiach sent to Herod. Jerusalem, Friday hours 6-9 (am), April 7 year 30 D.C.

Luk 23:6 When Pilate heard of Galilee, he asked whether the man were a Galilaean.

Luk 23:7 And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

Luk 23:8 And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

Luk 23:9 Then he questioned with him in many words; but he answered him nothing.

Luk 23:10 And the chief priests and scribes stood and vehemently accused him.

Luk 23:11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

Luk 23:12 And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

Pilate sought to release Jesus Moshiach; people who ask for Barabbas. Jerusalem, Friday hours 6-9 (am), April 7 year 30 D.C.

Mat 27:15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

Mat 27:16 And they had then a notable prisoner, called Barabbas.

Mat 27:17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

Mat 27:18 For he knew that for envy they had delivered him.

Mat 27:19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

Mat 27:20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

Mat 27:21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

Mat 27:22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

Mat 27:23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

Joh 18:38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

Joh 18:39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

Joh 18:40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Luk 23:13 And Pilate, when he had called together the chief priests and the rulers and the people,

Luk 23:14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

Luk 23:15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

Luk 23:16 I will therefore chastise him, and release him.

Luk 23:17 (For of necessity he must release one unto them at the feast.)

Luk 23:18 And they cried out all at once, saying, Away with this man, and release unto us Barabbas:

Luk 23:19 (Who for a certain sedition made in the city, and for murder, was cast into prison.)

Luk 23:20 Pilate therefore, willing to release Jesus, spake again to them.

Luk 23:21 But they cried, saying, Crucify him, crucify him.

Luk 23:22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

Luk 23:23 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

Jesus Moshiach condemned, scourged and mocked "Ecce Homo". Jerusalem, Friday hours 6-9 (am), April 7 year 30 D.C.

Mar 15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

Mar 15:16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

Mar 15:17 And they clothed him with purple, and platted a crown of thorns, and put it about his head,

Mar 15:18 And began to salute him, Hail, King of the Jews!

Mar 15:19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.

Joh 19:3 And said, Hail, King of the Jews! and they smote him with their hands.

Other attempts by Pilate to release Jesus Moshiach. Jerusalem, Friday hours 6-9 (am), April 7 year 30 D.C.

Joh 19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

Joh 19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

Joh 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

Joh 19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

Joh 19:8 When Pilate therefore heard that saying, he was the more afraid;

Joh 19:9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

Joh 19:10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

Joh 19:11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

Joh 19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

Joh 19:13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

Joh 19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

Joh 19:15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

Mat 27:24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

Mat 27:25 Then answered all the people, and said, His blood be on us, and on our children.

Joh 19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

Jesus Moashiach going to be crucified. Jerusalem, Friday 9 o'clock (am), April 7 year 30 D.C.

Mat 27:31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

Luk 23:26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

Luk 23:27 And there followed him a great company of people, and of women, which also bewailed and lamented him.

Luk 23:28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

Luk 23:29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

Luk 23:30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.

Luk 23:31 For if they do these things in a green tree, what shall be done in the dry?

Joh 19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

Joh 19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

The inscription. Jerusalem, Friday 9 o'clock (am), April 7 year 30 D.C.

Joh 19:19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

Joh 19:20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

Joh 19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

Joh 19:22 Pilate answered, What I have written I have written.

The first word of Jesus Moshiach on the cross: _"Father, forgive them for they know not what they do! "_ Jerusalem, Friday 9 o'clock (am), April 7 year 30 D.C.

Luk 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

The soldiers cast lots for clothes. Jerusalem, Friday 9 o'clock (am), April 7 year 30 D.C.

Joh 19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

Joh 19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

Jesus Moshiach on the cross, mocked by Hebrew. Jerusalem, Friday 9 o'clock (am), April 7 year 30 D.C.

Mat 27:39 And they that passed by reviled him, wagging their heads,

Mat 27:40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

Mat 27:41 Likewise also the chief priests mocking him, with the scribes and elders, said,

Mat 27:42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

Mat 27:43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

The second word of Jesus Moshiach on the cross: the repentant thief. Jerusalem, Friday 9 o'clock (am), April 7 year 30 D.C.

Luk 23:39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

Luk 23:40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

Luk 23:41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

Luk 23:42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

Luk 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

The third word of Jesus Moshiach on the cross: _"Woman, behold thy son! Behold thy mother!"_ Jerusalem, Friday 9 o'clock (am), April 7 year 30 D.C.

Joh 19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

Joh 19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

Joh 19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

Darkness covers the land. Jerusalem, Friday 12 noon, April 7 year 30 D.C.

Luk 23:44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.

Luk 23:45 And the sun was darkened, and the veil of the temple was rent in the midst.

The fourth word of Jesus Moshiach on the cross: _"Eloi, Eloi, lama sabachthani"_ Jerusalem, Friday 12 noon, April 7 year 30 D.C.

Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Mat 27:47 Some of them that stood there, when they heard that, said, This man calleth for Elijah.

The fifth word of Jesus Moshiach on the cross: _"I thirst"_ Jerusalem, Friday 12 noon, April 7 year 30 D.C.

Joh 19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

Joh 19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth

Mat 27:49 The rest said, Let be, let us see whether Elias will come to save him.

Sixth word of Jesus Moshiach on the cross: _"It is finished!"_ Jerusalem, Friday 12 noon, April 7 year 30 D.C.

Joh 19:30 When Jesus therefore had received the vinegar, he said, It is finished!

The seventh word of Jesus Moshiach on the cross: _"Father, into Thy hands I commit my spirit!"_ Jerusalem, Friday 12 noon, April 7 year 30 D.C.

Luk 23:46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

Jesus Moshiach dies. Curtain breaks. The quake. Jerusalem, Friday 3 o'clock (pm), April 7 year 30 D.C.

Mat 27:51 And, behold, the veil of the Temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

Mat 27:52 And the graves were opened; and many bodies of the saints which slept arose,

Mat 27:53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

Mat 27:54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

Luk 23:48 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

Mar 15:40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

Mar 15:41 (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

Jesus Moshiach is pierced coast. Jerusalem, Friday 3 o'clock (pm), April 7 year 30 D.C.

Joh 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

Joh 19:32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

Joh 19:33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:

Joh 19:34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

Joh 19:35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

Joh 19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

Joh 19:37 And again another scripture saith, They shall look on him whom they pierced.

##  Burial of Jesus Moshiach. Jerusalem, Friday hours 3-6 (pm), April 7 year 30 D.C.

Luk 23:50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:

Luk 23:51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

Joh 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus:

Mar 15:44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

Mar 15:45 And when he knew it of the centurion, he gave the body to Joseph. He came therefore, and took the body of Jesus.

Joh 19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

Mar 15:46 And he bought fine linen, then took they the body of Jesus, and wrapped him in the linen clothes with the spices, as the manner of the Jews is to bury, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

Joh 19:41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

Mat 27:60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

Luk 23:54 And that day was the preparation, and the sabbath drew on.

Luk 23:55 And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

Luk 23:56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

Joh 19:42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.

Mat 27:61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

Guard at the tomb. Jerusalem, Saturday, April 8, the 30 year D.C.

Mat 27:62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

Mat 27:63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

Mat 27:64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

Mat 27:65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

Mat 27:66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

##  Morning resurrection of Jesus Moshiach. Jerusalem, Sunday, April 9th, 30 year D.C.

Mat 28:2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

Mat 28:3 His countenance was like lightning, and his raiment white as snow:

Mat 28:4 And for fear of him the keepers did shake, and became as dead men.

Womens come to the tomb. Jerusalem, Sunday, April 9th, 30 year D.C.

Mar 16:1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

Mar 16:2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.

Mar 16:3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?

Mar 16:4 And when they looked, they saw that the stone was rolled away: for it was very great.

The womens at the tomb. Jerusalem, Sunday, April 9th, 30 year D.C.

Luk 24:3 And they entered in, and found not the body of the Lord Jesus.

Luk 24:4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

Luk 24:5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?

Luk 24:6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

Mat 28:6 He is not here: for He is risen, as He said.

Luk 24:7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

Luk 24:8 And they remembered His words

Mat 28:7 Go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

Mat 28:8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.

##  Jesus Moshiach appears to Mary Magdalene. Jerusalem, Sunday, April 9th, 30 year D.C.

Mar 16:9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

Joh 20:11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

Joh 20:12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

Joh 20:13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

Joh 20:14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

Joh 20:15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

Joh 20:16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

Joh 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

Joh 20:18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

Mary Magdalene is calling Peter and John. Jerusalem, Sunday, April 9th, 30 year D.C.

Joh 20:2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

##  Jesus Moshiach shoing Himself to the woman. Jerusalem, Sunday, April 9th, 30 year D.C.

Mat 28:9 And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

Mat 28:10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

Luk 24:9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.

Luk 24:10 It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

Luk 24:11 And their words seemed to them as idle tales, and they believed them not.

The soldiers reported to priests. Jerusalem, Sunday, April 9th, 30 year D.C.

Mat 28:11 Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.

Mat 28:12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

Mat 28:13 Saying, Say ye, His disciples came by night, and stole him away while we slept.

Mat 28:14 And if this come to the governor's ears, we will persuade him, and secure you.

Mat 28:15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

Peter and John to the tomb. Jerusalem, Sunday, April 9th, 30 year D.C.

Joh 20:3 Peter therefore went forth, and that other disciple, and came to the sepulchre.

Joh 20:4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

Joh 20:5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

Joh 20:6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

Joh 20:7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

Joh 20:8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

Joh 20:9 For as yet they knew not the scripture, that he must rise again from the dead.

Joh 20:10 Then the disciples went away again unto their own home.

##  Road to Emmaus. Emmaus, Sunday, April 9th, 30 year D.C.

Luk 24:13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

Luk 24:14 And they talked together of all these things which had happened.

Luk 24:15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.

Luk 24:16 But their eyes were holden that they should not know him.

Luk 24:17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

Luk 24:18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

Luk 24:19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

Luk 24:20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

Luk 24:21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

Luk 24:22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

Luk 24:23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

Luk 24:24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

Luk 24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

Luk 24:26 Ought not Christ to have suffered these things, and to enter into his glory?

Luk 24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

Luk 24:28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further.

Luk 24:29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

Luk 24:30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.

Luk 24:31 And their eyes were opened, and they knew him; and he vanished out of their sight.

Luk 24:32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

Luk 24:33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,

Luk 24:34 Saying, The Lord is risen indeed, and hath appeared to Simon.

Luk 24:35 And they told what things were done in the way, and how he was known of them in breaking of bread.

##  Jesus Moshiach showing Himself to the Apostles except Thomas. Jerusalem, Sunday, April 9th, 30 year D.C.

Mar 16:14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

Luk 24:36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.

Luk 24:37 But they were terrified and affrighted, and supposed that they had seen a spirit.

Luk 24:38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

Luk 24:39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

Luk 24:40 And when he had thus spoken, he shewed them his hands and his feet.

Luk 24:41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?

Luk 24:42 And they gave him a piece of a broiled fish, and of an honeycomb.

Luk 24:43 And he took it, and did eat before them.

Luk 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

Luk 24:45 Then opened he their understanding, that they might understand the scriptures,

Luk 24:46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

Luk 24:47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

Luk 24:48 And ye are witnesses of these things.

##  Jesus Moshiach showing Himself to the Apostles, including Thomas. Jerusalem, Sunday, April 9th, 30 year D.C.

Joh 20:24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

Joh 20:25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

Joh 20:26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

Joh 20:27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

Joh 20:28 And Thomas answered and said unto him, My Lord and my God.

Joh 20:29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

##  Jesus Moshiach shows Himself at the 7 in Galilee. Sea of Galilee, April, 30 year D.C.

Joh 21:1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

Joh 21:2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

Joh 21:3 Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

Joh 21:4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

Joh 21:5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

Joh 21:6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

Joh 21:7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

Joh 21:8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

Joh 21:9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

Joh 21:10 Jesus saith unto them, Bring of the fish which ye have now caught.

Joh 21:11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

Joh 21:12 Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

Joh 21:13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise.

Joh 21:14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

Joh 21:15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

Joh 21:16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

Joh 21:17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

Joh 21:18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

Joh 21:19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

Joh 21:20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

Joh 21:21 Peter seeing him saith to Jesus, Lord, and what shall this man do?

Joh 21:22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

Joh 21:23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

##  Jesus Moshiach showing Himslef to over 500 people at once. Sea of Galilee, April-May, 30 year D.C.

Mar 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.

Mar 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Mar 16:17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

Mar 16:18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

Mat 28:16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.

Mat 28:17 And when they saw him, they worshipped him: but some doubted.

Mat 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

Mat 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

Mat 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

1Co 15:6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

Jesus Moshiach showing Himself to Jacob. Sea of Galilee, April-May, 30 year D.C.

1Co 15:7 After that, he was seen of James; then of all the apostles.

##  Jesus Moshiach ascends to heaven. Bethany Mount of Olives, Tuesday, May 18, year 30 D.C.

Luk 24:50 And He led them out as far as to Bethany, and he lifted up his hands, and blessed them.

Luk 24:51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

Act 1:9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

Mar 16:19 So the Lord was received up into heaven, and sat on the right hand of God.

Act 1:10 And while they looked stedfastly toward heaven as He went up, behold, two men stood by them in white apparel;

Act 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

Act 1:12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.

Mar 16:20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

Joh 20:30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

Joh 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Joh 21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

Joh 21:25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

Holy Spirit given at Pentecost. Jerusalem, Sunday, June 27, 30 year D.C.

Act 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.

Act 2:2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

Act 2:3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

Act 2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

Act 2:5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

Act 2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

Act 2:7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

Act 2:8 And how hear we every man in our own tongue, wherein we were born?

Act 2:9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,

Act 2:10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

Act 2:11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

##  Jesus Moshiach showing Himself to Paul. Damascus, 36 year D.C.

Act 22:6 And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.

Act 22:7 And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?

Act 22:8 And I answered, Who art thou, Lord? And He said unto me, I Am Jesus of Nazareth, whom thou persecutest.

Act 22:9 And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.

Act 22:10 And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

Act 22:11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

Act 22:12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,

Act 22:13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.

Act 22:14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

Act 22:15 For thou shalt be his witness unto all men of what thou hast seen and heard.

Act 22:16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

1Co 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

1Co 15:4 And that he was buried, and that he rose again the third day according to the scriptures:

1Co 15:5 And that he was seen of Cephas, then of the twelve:

1Co 15:6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

1Co 15:7 After that, he was seen of James; then of all the apostles.

1Co 15:8 And last of all he was seen of me also, as of one born out of due time.

1Co 15:9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

1Co 15:10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

##  Jesus Moshiach showing Himself to John in Patmos. Patmos, 68 or 96 year D.C.

Rev 1:9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

Rev 1:10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,

Rev 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

Rev 1:12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

Rev 1:13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

Rev 1:14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

Rev 1:15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

Rev 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

Rev 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

Rev 1:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

Rev 1:19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

Rev 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

Rom 1:1 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--

Rom 1:2 the gospel he promised beforehand through his prophets in the Holy Scriptures

Rom 1:3 regarding his Son, who as to his human nature was a descendant of David,

Rom 1:4 and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.

Rom 1:5 Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.

Rom 1:6 And you also are among those who are called to belong to Jesus Christ.

Rom 1:7 To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and from the Lord Jesus Christ.

Rom 1:8 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.

Rom 1:9 God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you

Rom 1:10 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.

Rom 1:11 I long to see you so that I may impart to you some spiritual gift to make you strong--

Rom 1:12 that is, that you and I may be mutually encouraged by each other's faith.

Rom 1:13 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.

Rom 1:14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.

Rom 1:15 That is why I am so eager to preach the gospel also to you who are at Rome.

Rom 1:16 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.

Rom 1:17 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."

Rom 1:18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,

Rom 1:19 since what may be known about God is plain to them, because God has made it plain to them.

Rom 1:20 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.

Rom 1:21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.

Rom 1:22 Although they claimed to be wise, they became fools

Rom 1:23 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.

Rom 1:24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.

Rom 1:25 They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.

Rom 1:26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.

Rom 1:27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.

Rom 1:28 Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.

Rom 1:29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,

Rom 1:30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;

Rom 1:31 they are senseless, faithless, heartless, ruthless.

Rom 1:32 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

Rom 2:17 Now you, if you call yourself a Jew; if you rely on the law and brag about your relationship to God;

Rom 2:18 if you know his will and approve of what is superior because you are instructed by the law;

Rom 2:19 if you are convinced that you are a guide for the blind, a light for those who are in the dark,

Rom 2:20 an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth--

Rom 2:21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?

Rom 2:22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

Rom 2:23 You who brag about the law, do you dishonor God by breaking the law?

Rom 2:24 As it is written: "God's name is blasphemed among the Gentiles because of you."

Rom 2:25 Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.

Rom 2:26 If those who are not circumcised keep the law's requirements, will they not be regarded as though they were circumcised?

Rom 2:27 The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

Rom 2:28 A man is not a Jew if he is only one outwardly, nor is circumcision merely outward and physical.

Rom 2:29 No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man's praise is not from men, but from God.

Rom 3:1 What advantage, then, is there in being a Jew, or what value is there in circumcision?

Rom 3:2 Much in every way! First of all, they have been entrusted with the very words of God.

Rom 3:3 What if some did not have faith? Will their lack of faith nullify God's faithfulness?

Rom 3:4 Not at all! Let God be true, and every man a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge."

Rom 3:5 But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)

Rom 3:6 Certainly not! If that were so, how could God judge the world?

Rom 3:7 Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?"

Rom 3:8 Why not say--as we are being slanderously reported as saying and as some claim that we say--"Let us do evil that good may result"? Their condemnation is deserved.

Rom 3:9 What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin.

Rom 3:10 As it is written: "There is no one righteous, not even one;

Rom 3:11 there is no one who understands, no one who seeks God.

Rom 3:12 All have turned away, they have together become worthless; there is no one who does good, not even one."

Rom 3:13 Their throats are open graves; their tongues practice deceit. "The poison of vipers is on their lips."

Rom 3:14 Their mouths are full of cursing and bitterness.

Rom 3:15 Their feet are swift to shed blood;

Rom 3:16 ruin and misery mark their ways,

Rom 3:17 and the way of peace they do not know."

Rom 3:18 There is no fear of God before their eyes.

Rom 3:19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

Rom 3:20 Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.

Rom 3:21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify.

Rom 3:22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference,

Rom 3:23 for all have sinned and fall short of the glory of God,

Rom 3:24 and are justified freely by his grace through the redemption that came by Christ Jesus.

Rom 3:25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished--

Rom 3:26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.

Rom 3:27 Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith.

Rom 3:28 For we maintain that a man is justified by faith apart from observing the law.

Rom 3:29 Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,

Rom 3:30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

Rom 3:31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Rom 4:1 What then shall we say that Abraham, our forefather, discovered in this matter?

Rom 4:2 If, in fact, Abraham was justified by works, he had something to boast about--but not before God.

Rom 4:3 What does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."

Rom 4:4 Now when a man works, his wages are not credited to him as a gift, but as an obligation.

Rom 4:5 However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness.

Rom 4:6 David says the same thing when he speaks of the blessedness of the man to whom God credits righteousness apart from works:

Rom 4:7 Blessed are they whose transgressions are forgiven, whose sins are covered.

Rom 4:8 Blessed is the man whose sin the Lord will never count against him."

Rom 4:9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness.

Rom 4:10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!

Rom 4:11 And he received the sign of circumcision, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

Rom 4:12 And he is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

Rom 4:13 It was not through law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.

Rom 4:14 For if those who live by law are heirs, faith has no value and the promise is worthless,

Rom 4:15 because law brings wrath. And where there is no law there is no transgression.

Rom 4:16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring--not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all.

Rom 4:17 As it is written: "I have made you a father of many nations." He is our father in the sight of God, in whom he believed--the God who gives life to the dead and calls things that are not as though they were.

Rom 4:18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be."

Rom 4:19 Without weakening in his faith, he faced the fact that his body was as good as dead--since he was about a hundred years old--and that Sarah's womb was also dead.

Rom 4:20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,

Rom 4:21 being fully persuaded that God had power to do what he had promised.

Rom 4:22 This is why "it was credited to him as righteousness."

Rom 4:23 The words "it was credited to him" were written not for him alone,

Rom 4:24 but also for us, to whom God will credit righteousness--for us who believe in him who raised Jesus our Lord from the dead.

Rom 4:25 He was delivered over to death for our sins and was raised to life for our justification.

Rom 5:1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,

Rom 5:2 through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.

Rom 5:3 Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance;

Rom 5:4 perseverance, character; and character, hope.

Rom 5:5 And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.

Rom 5:6 You see, at just the right time, when we were still powerless, Christ died for the ungodly.

Rom 5:7 Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.

Rom 5:8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Rom 5:9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him!

Rom 5:10 For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!

Rom 5:11 Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Rom 5:12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned--

Rom 5:13 for before the law was given, sin was in the world. But sin is not taken into account when there is no law.

Rom 5:14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come.

Rom 5:15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!

Rom 5:16 Again, the gift of God is not like the result of the one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

Rom 5:17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.

Rom 5:18 Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men.

Rom 5:19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

Rom 5:20 The law was added so that the trespass might increase. But where sin increased, grace increased all the more,

Rom 5:21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Rom 6:1 What shall we say, then? Shall we go on sinning so that grace may increase?

Rom 6:2 By no means! We died to sin; how can we live in it any longer?

Rom 6:3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?

Rom 6:4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

Rom 6:5 If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.

Rom 6:6 For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin--

Rom 6:7 because anyone who has died has been freed from sin.

Rom 6:8 Now if we died with Christ, we believe that we will also live with him.

Rom 6:9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.

Rom 6:10 The death he died, he died to sin once for all; but the life he lives, he lives to God.

Rom 6:11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus.

Rom 6:12 Therefore do not let sin reign in your mortal body so that you obey its evil desires.

Rom 6:13 Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness.

Rom 6:14 For sin shall not be your master, because you are not under law, but under grace.

Rom 6:15 What then? Shall we sin because we are not under law but under grace? By no means!

Rom 6:16 Don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey--whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?

Rom 6:17 But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted.

Rom 6:18 You have been set free from sin and have become slaves to righteousness.

Rom 6:19 I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness.

Rom 6:20 When you were slaves to sin, you were free from the control of righteousness.

Rom 6:21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!

Rom 6:22 But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.

Rom 6:23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Rom 7:1 Do you not know, brothers--for I am speaking to men who know the law--that the law has authority over a man only as long as he lives?

Rom 7:2 For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage.

Rom 7:3 So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.

Rom 7:4 So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God.

Rom 7:5 For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death.

Rom 7:6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

Rom 7:7 What shall we say, then? Is the law sin? Certainly not! Indeed I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "Do not covet."

Rom 7:8 But sin, seizing the opportunity afforded by the commandment, produced in me every kind of covetous desire. For apart from law, sin is dead.

Rom 7:9 Once I was alive apart from law; but when the commandment came, sin sprang to life and I died.

Rom 7:10 I found that the very commandment that was intended to bring life actually brought death.

Rom 7:11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death.

Rom 7:12 So then, the law is holy, and the commandment is holy, righteous and good.

Rom 7:13 Did that which is good, then, become death to me? By no means! But in order that sin might be recognized as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

Rom 7:14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.

Rom 7:15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.

Rom 7:16 And if I do what I do not want to do, I agree that the law is good.

Rom 7:17 As it is, it is no longer I myself who do it, but it is sin living in me.

Rom 7:18 I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.

Rom 7:19 For what I do is not the good I want to do; no, the evil I do not want to do--this I keep on doing.

Rom 7:20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

Rom 7:21 So I find this law at work: When I want to do good, evil is right there with me.

Rom 7:22 For in my inner being I delight in God's law;

Rom 7:23 but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members.

Rom 7:24 What a wretched man I am! Who will rescue me from this body of death?

Rom 7:25 Thanks be to God--through Jesus Christ our Lord! So then, I myself in my mind am a slave to God's law, but in the sinful nature a slave to the law of sin.

Rom 8:1 Therefore, there is now no condemnation for those who are in Christ Jesus,

Rom 8:2 because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.

Rom 8:3 For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man,

Rom 8:4 in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.

Rom 8:5 Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.

Rom 8:6 The mind of sinful man is death, but the mind controlled by the Spirit is life and peace;

Rom 8:7 the sinful mind is hostile to God. It does not submit to God's law, nor can it do so.

Rom 8:8 Those controlled by the sinful nature cannot please God.

Rom 8:9 You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.

Rom 8:10 But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.

Rom 8:11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.

Rom 8:12 Therefore, brothers, we have an obligation--but it is not to the sinful nature, to live according to it.

Rom 8:13 For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live,

Rom 8:14 because those who are led by the Spirit of God are sons of God.

Rom 8:15 For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, "Abba, Father."

Rom 8:16 The Spirit himself testifies with our spirit that we are God's children.

Rom 8:17 Now if we are children, then we are heirs--heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Rom 8:18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.

Rom 8:19 The creation waits in eager expectation for the sons of God to be revealed.

Rom 8:20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope

Rom 8:21 that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.

Rom 8:22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.

Rom 8:23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.

Rom 8:24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has?

Rom 8:25 But if we hope for what we do not yet have, we wait for it patiently.

Rom 8:26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.

Rom 8:27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.

Rom 8:28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose.

Rom 8:29 For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.

Rom 8:30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

Rom 8:31 What, then, shall we say in response to this? If God is for us, who can be against us?

Rom 8:32 He who did not spare his own Son, but gave him up for us all--how will he not also, along with him, graciously give us all things?

Rom 8:33 Who will bring any charge against those whom God has chosen? It is God who justifies.

Rom 8:34 Who is he that condemns? Christ Jesus, who died--more than that, who was raised to life--is at the right hand of God and is also interceding for us.

Rom 8:35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?

Rom 8:36 As it is written: "For your sake we face death all day long; we are considered as sheep to be slaughtered."

Rom 8:37 No, in all these things we are more than conquerors through him who loved us.

Rom 8:38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,

Rom 8:39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Rom 9:1 I speak the truth in Christ--I am not lying, my conscience confirms it in the Holy Spirit--

Rom 9:2 I have great sorrow and unceasing anguish in my heart.

Rom 9:3 For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race,

Rom 9:4 the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.

Rom 9:5 Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen.

Rom 9:6 It is not as though God's word had failed. For not all who are descended from Israel are Israel.

Rom 9:7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."

Rom 9:8 In other words, it is not the natural children who are God's children, but it is the children of the promise who are regarded as Abraham's offspring.

Rom 9:9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."

Rom 9:10 Not only that, but Rebekah's children had one and the same father, our father Isaac.

Rom 9:11 Yet, before the twins were born or had done anything good or bad--in order that God's purpose in election might stand:

Rom 9:12 not by works but by him who calls--she was told, "The older will serve the younger."

Rom 9:13 Just as it is written: "Jacob I loved, but Esau I hated."

Rom 9:14 What then shall we say? Is God unjust? Not at all!

Rom 9:15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."

Rom 9:16 It does not, therefore, depend on man's desire or effort, but on God's mercy.

Rom 9:17 For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."

Rom 9:18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

Rom 9:19 One of you will say to me: "Then why does God still blame us? For who resists his will?"

Rom 9:20 But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?' "

Rom 9:21 Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?

Rom 9:22 What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath--prepared for destruction?

Rom 9:23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory--

Rom 9:24 even us, whom he also called, not only from the Jews but also from the Gentiles?

Rom 9:25 As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"

Rom 9:26 and, "It will happen that in the very place where it was said to them, 'You are not my people,' they will be called 'sons of the living God.' "

Rom 9:27 Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.

Rom 9:28 For the Lord will carry out his sentence on earth with speed and finality."

Rom 9:29 It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah."

Rom 9:30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;

Rom 9:31 but Israel, who pursued a law of righteousness, has not attained it.

Rom 9:32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone."

Rom 9:33 As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame."

Rom 10:1 Brothers, my heart's desire and prayer to God for the Israelites is that they may be saved.

Rom 10:2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge.

Rom 10:3 Since they did not know the righteousness that comes from God and sought to establish their own, they did not submit to God's righteousness.

Rom 10:4 Christ is the end of the law so that there may be righteousness for everyone who believes.

Rom 10:5 Moses describes in this way the righteousness that is by the law: "The man who does these things will live by them."

Rom 10:6 But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?' " (that is, to bring Christ down)

Rom 10:7 or 'Who will descend into the deep?' (that is, to bring Christ up from the dead).

Rom 10:8 But what does it say? "The word is near you; it is in your mouth and in your heart," that is, the word of faith we are proclaiming:

Rom 10:9 That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved.

Rom 10:10 For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.

Rom 10:11 As the Scripture says, "Anyone who trusts in him will never be put to shame."

Rom 10:12 For there is no difference between Jew and Gentile--the same Lord is Lord of all and richly blesses all who call on him,

Rom 10:13 for, "Everyone who calls on the name of the Lord will be saved."

Rom 10:14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?

Rom 10:15 And how can they preach unless they are sent? As it is written, "How beautiful are the feet of those who bring good news!"

Rom 10:16 But not all the Israelites accepted the good news. For Isaiah says, "Lord, who has believed our message?"

Rom 10:17 Consequently, faith comes from hearing the message, and the message is heard through the word of Christ.

Rom 10:18 But I ask: Did they not hear? Of course they did: "Their voice has gone out into all the earth, their words to the ends of the world."

Rom 10:19 Again I ask: Did Israel not understand? First, Moses says, "I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding."

Rom 10:20 And Isaiah boldly says, "I was found by those who did not seek me; I revealed myself to those who did not ask for me."

Rom 10:21 But concerning Israel he says, "All day long I have held out my hands to a disobedient and obstinate people."

Rom 11:1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.

Rom 11:2 God did not reject his people, whom he foreknew. Don't you know what the Scripture says in the passage about Elijah--how he appealed to God against Israel:

Rom 11:3 Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me ?

Rom 11:4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."

Rom 11:5 So too, at the present time there is a remnant chosen by grace.

Rom 11:6 And if by grace, then it is no longer by works; if it were, grace would no longer be grace.

Rom 11:7 What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened,

Rom 11:8 as it is written: "God gave them a spirit of stupor, eyes so that they could not see and ears so that they could not hear, to this very day."

Rom 11:9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.

Rom 11:10 May their eyes be darkened so they cannot see, and their backs be bent forever."

Rom 11:11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.

Rom 11:12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!

Rom 11:13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry

Rom 11:14 in the hope that I may somehow arouse my own people to envy and save some of them.

Rom 11:15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

Rom 11:16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.

Rom 11:17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,

Rom 11:18 do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you.

Rom 11:19 You will say then, "Branches were broken off so that I could be grafted in."

Rom 11:20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid.

Rom 11:21 For if God did not spare the natural branches, he will not spare you either.

Rom 11:22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.

Rom 11:23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.

Rom 11:24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!

Rom 11:25 I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.

Rom 11:26 And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob.

Rom 11:27 And this is my covenant with them when I take away their sins."

Rom 11:28 As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs,

Rom 11:29 for God's gifts and his call are irrevocable.

Rom 11:30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,

Rom 11:31 so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you.

Rom 11:32 For God has bound all men over to disobedience so that he may have mercy on them all.

Rom 11:33 Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!

Rom 11:34 Who has known the mind of the Lord? Or who has been his counselor?

Rom 11:35 Who has ever given to God, that God should repay him?

Rom 11:36 For from him and through him and to him are all things. To him be the glory forever! Amen.

Heb 1:1 In the past God spoke to our forefathers through the prophets at many times and in various ways,

Heb 1:2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe.

Heb 1:3 The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.

Heb 1:4 So he became as much superior to the angels as the name he has inherited is superior to theirs.

Heb 1:5 For to which of the angels did God ever say, "You are my Son; today I have become your Father" ? Or again, "I will be his Father, and he will be my Son" ?

Heb 1:6 And again, when God brings his firstborn into the world, he says, "Let all God's angels worship him."

Heb 1:7 In speaking of the angels he says, "He makes his angels winds, his servants flames of fire."

Heb 1:8 But about the Son he says, "Your throne, O God, will last for ever and ever, and righteousness will be the scepter of your kingdom.

Heb 1:9 You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy."

Heb 1:10 He also says, "In the beginning, O Lord, you laid the foundations of the earth, and the heavens are the work of your hands.

Heb 1:11 They will perish, but you remain; they will all wear out like a garment.

Heb 1:12 You will roll them up like a robe; like a garment they will be changed. But you remain the same, and your years will never end."

Heb 1:13 To which of the angels did God ever say, "Sit at my right hand until I make your enemies a footstool for your feet" ?

Heb 1:14 Are not all angels ministering spirits sent to serve those who will inherit salvation?

Heb 2:1 We must pay more careful attention, therefore, to what we have heard, so that we do not drift away.

Heb 2:2 For if the message spoken by angels was binding, and every violation and disobedience received its just punishment,

Heb 2:3 how shall we escape if we ignore such a great salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him.

Heb 2:4 God also testified to it by signs, wonders and various miracles, and gifts of the Holy Spirit distributed according to his will.

Heb 2:5 It is not to angels that he has subjected the world to come, about which we are speaking.

Heb 2:6 But there is a place where someone has testified: "What is man that you are mindful of him, the son of man that you care for him?

Heb 2:7 You made him a little lower than the angels; you crowned him with glory and honor

Heb 2:8 and put everything under his feet." In putting everything under him, God left nothing that is not subject to him. Yet at present we do not see everything subject to him.

Heb 2:9 But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

Heb 2:10 In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering.

Heb 2:11 Both the one who makes men holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers.

Heb 2:12 He says, "I will declare your name to my brothers; in the presence of the congregation I will sing your praises."

Heb 2:13 And again, "I will put my trust in him." And again he says, "Here am I, and the children God has given me."

Heb 2:14 Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death--that is, the devil--

Heb 2:15 and free those who all their lives were held in slavery by their fear of death.

Heb 2:16 For surely it is not angels he helps, but Abraham's descendants.

Heb 2:17 For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.

Heb 2:18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.

Heb 3:1 Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess.

Heb 3:2 He was faithful to the one who appointed him, just as Moses was faithful in all God's house.

Heb 3:3 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself.

Heb 3:4 For every house is built by someone, but God is the builder of everything.

Heb 3:5 Moses was faithful as a servant in all God's house, testifying to what would be said in the future.

Heb 3:6 But Christ is faithful as a son over God's house. And we are his house, if we hold on to our courage and the hope of which we boast.

Heb 3:7 So, as the Holy Spirit says: "Today, if you hear his voice,

Heb 3:8 do not harden your hearts as you did in the rebellion, during the time of testing in the desert,

Heb 3:9 where your fathers tested and tried me and for forty years saw what I did.

Heb 3:10 That is why I was angry with that generation, and I said, 'Their hearts are always going astray, and they have not known my ways.'

Heb 3:11 So I declared on oath in my anger, 'They shall never enter my rest.' "

Heb 3:12 See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God.

Heb 3:13 But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin's deceitfulness.

Heb 3:14 We have come to share in Christ if we hold firmly till the end the confidence we had at first.

Heb 3:15 As has just been said: "Today, if you hear his voice, do not harden your hearts as you did in the rebellion."

Heb 3:16 Who were they who heard and rebelled? Were they not all those Moses led out of Egypt?

Heb 3:17 And with whom was he angry for forty years? Was it not with those who sinned, whose bodies fell in the desert?

Heb 3:18 And to whom did God swear that they would never enter his rest if not to those who disobeyed?

Heb 3:19 So we see that they were not able to enter, because of their unbelief.

Heb 4:1 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.

Heb 4:2 For we also have had the gospel preached to us, just as they did; but the message they heard was of no value to them, because those who heard did not combine it with faith.

Heb 4:3 Now we who have believed enter that rest, just as God has said, "So I declared on oath in my anger, 'They shall never enter my rest.' " And yet his work has been finished since the creation of the world.

Heb 4:4 For somewhere he has spoken about the seventh day in these words: "And on the seventh day God rested from all his work."

Heb 4:5 And again in the passage above he says, "They shall never enter my rest."

Heb 4:6 It still remains that some will enter that rest, and those who formerly had the gospel preached to them did not go in, because of their disobedience.

Heb 4:7 Therefore God again set a certain day, calling it Today, when a long time later he spoke through David, as was said before: "Today, if you hear his voice, do not harden your hearts."

Heb 4:8 For if Joshua had given them rest, God would not have spoken later about another day.

Heb 4:9 There remains, then, a Sabbath-rest for the people of God;

Heb 4:10 for anyone who enters God's rest also rests from his own work, just as God did from his.

Heb 4:11 Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience.

Heb 4:12 For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.

Heb 4:13 Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Heb 4:14 Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess.

Heb 4:15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are--yet was without sin.

Heb 4:16 Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Heb 5:1 Every high priest is selected from among men and is appointed to represent them in matters related to God, to offer gifts and sacrifices for sins.

Heb 5:2 He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness.

Heb 5:3 This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.

Heb 5:4 No one takes this honor upon himself; he must be called by God, just as Aaron was.

Heb 5:5 So Christ also did not take upon himself the glory of becoming a high priest. But God said to him, "You are my Son; today I have become your Father. "

Heb 5:6 And he says in another place, "You are a priest forever, in the order of Melchizedek."

Heb 5:7 During the days of Jesus' life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission.

Heb 5:8 Although he was a son, he learned obedience from what he suffered

Heb 5:9 and, once made perfect, he became the source of eternal salvation for all who obey him

Heb 5:10 and was designated by God to be high priest in the order of Melchizedek.

Heb 5:11 We have much to say about this, but it is hard to explain because you are slow to learn.

Heb 5:12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God's word all over again. You need milk, not solid food!

Heb 5:13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness.

Heb 5:14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

Heb 6:1 Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God,

Heb 6:2 instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.

Heb 6:3 And God permitting, we will do so.

Heb 6:4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,

Heb 6:5 who have tasted the goodness of the word of God and the powers of the coming age,

Heb 6:6 if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.

Heb 6:7 Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God.

Heb 6:8 But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

Heb 6:9 Even though we speak like this, dear friends, we are confident of better things in your case--things that accompany salvation.

Heb 6:10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.

Heb 6:11 We want each of you to show this same diligence to the very end, in order to make your hope sure.

Heb 6:12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

Heb 6:13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,

Heb 6:14 saying, "I will surely bless you and give you many descendants."

Heb 6:15 And so after waiting patiently, Abraham received what was promised.

Heb 6:16 Men swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.

Heb 6:17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath.

Heb 6:18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged.

Heb 6:19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,

Heb 6:20 where Jesus, who went before us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

Heb 7:1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him,

Heb 7:2 and Abraham gave him a tenth of everything. First, his name means "king of righteousness"; then also, "king of Salem" means "king of peace."

Heb 7:3 Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever.

Heb 7:4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder!

Heb 7:5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people--that is, their brothers--even though their brothers are descended from Abraham.

Heb 7:6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises.

Heb 7:7 And without doubt the lesser person is blessed by the greater.

Heb 7:8 In the one case, the tenth is collected by men who die; but in the other case, by him who is declared to be living.

Heb 7:9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham,

Heb 7:10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Heb 7:11 If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come--one in the order of Melchizedek, not in the order of Aaron?

Heb 7:12 For when there is a change of the priesthood, there must also be a change of the law.

Heb 7:13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.

Heb 7:14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.

Heb 7:15 And what we have said is even more clear if another priest like Melchizedek appears,

Heb 7:16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.

Heb 7:17 For it is declared: "You are a priest forever, in the order of Melchizedek."

Heb 7:18 The former regulation is set aside because it was weak and useless

Heb 7:19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

Heb 7:20 And it was not without an oath! Others became priests without any oath,

Heb 7:21 but he became a priest with an oath when God said to him: "The Lord has sworn and will not change his mind: 'You are a priest forever.' "

Heb 7:22 Because of this oath, Jesus has become the guarantee of a better covenant.

Heb 7:23 Now there have been many of those priests, since death prevented them from continuing in office;

Heb 7:24 but because Jesus lives forever, he has a permanent priesthood.

Heb 7:25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.

Heb 7:26 Such a high priest meets our need--one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.

Heb 7:27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.

Heb 7:28 For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

Heb 8:1 The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,

Heb 8:2 and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.

Heb 8:3 Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer.

Heb 8:4 If he were on earth, he would not be a priest, for there are already men who offer the gifts prescribed by the law.

Heb 8:5 They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: "See to it that you make everything according to the pattern shown you on the mountain."

Heb 8:6 But the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises.

Heb 8:7 For if there had been nothing wrong with that first covenant, no place would have been sought for another.

Heb 8:8 But God found fault with the people and said: "The time is coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.

Heb 8:9 It will not be like the covenant I made with their forefathers when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord.

Heb 8:10 This is the covenant I will make with the house of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.

Heb 8:11 No longer will a man teach his neighbor, or a man his brother, saying, 'Know the Lord,' because they will all know me, from the least of them to the greatest.

Heb 8:12 For I will forgive their wickedness and will remember their sins no more."

Heb 8:13 By calling this covenant "new," he has made the first one obsolete; and what is obsolete and aging will soon disappear.

Heb 9:1 Now the first covenant had regulations for worship and also an earthly sanctuary.

Heb 9:2 A tabernacle was set up. In its first room were the lampstand, the table and the consecrated bread; this was called the Holy Place.

Heb 9:3 Behind the second curtain was a room called the Most Holy Place,

Heb 9:4 which had the golden altar of incense and the gold- covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant.

Heb 9:5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.

Heb 9:6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry.

Heb 9:7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

Heb 9:8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.

Heb 9:9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.

Heb 9:10 They are only a matter of food and drink and various ceremonial washings--external regulations applying until the time of the new order.

Heb 9:11 When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation.

Heb 9:12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption.

Heb 9:13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.

Heb 9:14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!

Heb 9:15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance--now that he has died as a ransom to set them free from the sins committed under the first covenant.

Heb 9:16 In the case of a will, it is necessary to prove the death of the one who made it,

Heb 9:17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living.

Heb 9:18 This is why even the first covenant was not put into effect without blood.

Heb 9:19 When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.

Heb 9:20 He said, "This is the blood of the covenant, which God has commanded you to keep."

Heb 9:21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies.

Heb 9:22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

Heb 9:23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.

Heb 9:24 For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.

Heb 9:25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.

Heb 9:26 Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself.

Heb 9:27 Just as man is destined to die once, and after that to face judgment,

Heb 9:28 so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

Heb 10:1 The law is only a shadow of the good things that are coming-- not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.

Heb 10:2 If it could, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.

Heb 10:3 But those sacrifices are an annual reminder of sins,

Heb 10:4 because it is impossible for the blood of bulls and goats to take away sins.

Heb 10:5 Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me;

Heb 10:6 with burnt offerings and sin offerings you were not pleased.

Heb 10:7 Then I said, 'Here I am--it is written about me in the scroll-- I have come to do your will, O God.' "

Heb 10:8 First he said, "Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them" (although the law required them to be made).

Heb 10:9 Then he said, "Here I am, I have come to do your will." He sets aside the first to establish the second.

Heb 10:10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

Heb 10:11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins.

Heb 10:12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.

Heb 10:13 Since that time he waits for his enemies to be made his footstool,

Heb 10:14 because by one sacrifice he has made perfect forever those who are being made holy.

Heb 10:15 The Holy Spirit also testifies to us about this. First he says:

Heb 10:16 This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.

Heb 10:17 Then he adds: "Their sins and lawless acts I will remember no more."

Heb 10:18 And where these have been forgiven, there is no longer any sacrifice for sin.

Heb 10:19 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,

Heb 10:20 by a new and living way opened for us through the curtain, that is, his body,

Heb 10:21 and since we have a great priest over the house of God,

Heb 10:22 let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.

Heb 10:23 Let us hold unswervingly to the hope we profess, for he who promised is faithful.

Heb 10:24 And let us consider how we may spur one another on toward love and good deeds.

Heb 10:25 Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another--and all the more as you see the Day approaching.

Heb 10:26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left,

Heb 10:27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.

Heb 10:28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.

Heb 10:29 How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace?

Heb 10:30 For we know him who said, "It is mine to avenge; I will repay," and again, "The Lord will judge his people."

Heb 10:31 It is a dreadful thing to fall into the hands of the living God.

Heb 10:32 Remember those earlier days after you had received the light, when you stood your ground in a great contest in the face of suffering.

Heb 10:33 Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated.

Heb 10:34 You sympathized with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.

Heb 10:35 So do not throw away your confidence; it will be richly rewarded.

Heb 10:36 You need to persevere so that when you have done the will of God, you will receive what he has promised.

Heb 10:37 For in just a very little while, "He who is coming will come and will not delay.

Heb 10:38 But my righteous one will live by faith. And if he shrinks back, I will not be pleased with him."

Heb 10:39 But we are not of those who shrink back and are destroyed, but of those who believe and are saved.

Psalms 106:1 Praise the LORD. Give thanks to the LORD, for he is good; his love endures forever.

Psalms 106:2 Who can proclaim the mighty acts of the LORD or fully declare his praise?

Psalms 106:3 Blessed are they who maintain justice, who constantly do what is right.

Psalms 106:4 Remember me, O LORD, when you show favor to your people, come to my aid when you save them,

Psalms 106:5 that I may enjoy the prosperity of your chosen ones, that I may share in the joy of your nation and join your inheritance in giving praise.

Psalms 106:6 We have sinned, even as our fathers did; we have done wrong and acted wickedly.

Psalms 106:7 When our fathers were in Egypt, they gave no thought to your miracles; they did not remember your many kindnesses, and they rebelled by the sea, the Red Sea.

Psalms 106:8 Yet he saved them for his name's sake, to make his mighty power known.

Psalms 106:9 He rebuked the Red Sea, and it dried up; he led them through the depths as through a desert.

Psalms 106:10 He saved them from the hand of the foe; from the hand of the enemy he redeemed them.

Psalms 106:11 The waters covered their adversaries; not one of them survived.

Psalms 106:12 Then they believed his promises and sang his praise.

Psalms 106:13 But they soon forgot what he had done and did not wait for his counsel.

Psalms 106:14 In the desert they gave in to their craving; in the wasteland they put God to the test.

Psalms 106:15 So he gave them what they asked for, but sent a wasting disease upon them.

Psalms 106:16 In the camp they grew envious of Moses and of Aaron, who was consecrated to the LORD.

Psalms 106:17 The earth opened up and swallowed Dathan; it buried the company of Abiram.

Psalms 106:18 Fire blazed among their followers; a flame consumed the wicked.

Psalms 106:19 At Horeb they made a calf and worshiped an idol cast from metal.

Psalms 106:20 They exchanged their Glory for an image of a bull, which eats grass.

Psalms 106:21 They forgot the God who saved them, who had done great things in Egypt,

Psalms 106:22 miracles in the land of Ham and awesome deeds by the Red Sea.

Psalms 106:23 So he said he would destroy them-- had not Moses, his chosen one, stood in the breach before him to keep his wrath from destroying them.

Psalms 106:24 Then they despised the pleasant land; they did not believe his promise.

Psalms 106:25 They grumbled in their tents and did not obey the LORD.

Psalms 106:26 So he swore to them with uplifted hand that he would make them fall in the desert,

Psalms 106:27 make their descendants fall among the nations and scatter them throughout the lands.

Psalms 106:28 They yoked themselves to the Baal of Peor and ate sacrifices offered to lifeless gods;

Psalms 106:29 they provoked the LORD to anger by their wicked deeds, and a plague broke out among them.

Psalms 106:30 But Phinehas stood up and intervened, and the plague was checked.

Psalms 106:31 This was credited to him as righteousness for endless generations to come.

Psalms 106:32 By the waters of Meribah they angered the LORD, and trouble came to Moses because of them;

Psalms 106:33 for they rebelled against the Spirit of God, and rash words came from Moses' lips.

Psalms 106:34 They did not destroy the peoples as the LORD had commanded them,

Psalms 106:35 but they mingled with the nations and adopted their customs.

Psalms 106:36 They worshiped their idols, which became a snare to them.

Psalms 106:37 They sacrificed their sons and their daughters to demons.

Psalms 106:38 They shed innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was desecrated by their blood.

Psalms 106:39 They defiled themselves by what they did; by their deeds they prostituted themselves.

Psalms 106:40 Therefore the LORD was angry with his people and abhorred his inheritance.

Psalms 106:41 He handed them over to the nations, and their foes ruled over them.

Psalms 106:42 Their enemies oppressed them and subjected them to their power.

Psalms 106:43 Many times he delivered them, but they were bent on rebellion and they wasted away in their sin.

Psalms 106:44 But he took note of their distress when he heard their cry;

Psalms 106:45 for their sake he remembered his covenant and out of his great love he relented.

Psalms 106:46 He caused them to be pitied by all who held them captive.

Psalms 106:47 Save us, O LORD our God, and gather us from the nations, that we may give thanks to your holy name and glory in your praise.

Psalms 106:48 Praise be to the LORD, the God of Israel, from everlasting to everlasting. Let all the people say, "Amen!" Praise the LORD.

Heb 11:1 Now faith is being sure of what we hope for and certain of what we do not see.

Heb 11:2 This is what the ancients were commended for.

Heb 11:3 By faith we understand that the universe was formed at God's command, so that what is seen was not made out of what was visible.

Heb 11:4 By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as a righteous man, when God spoke well of his offerings. And by faith he still speaks, even though he is dead.

Heb 11:5 By faith Enoch was taken from this life, so that he did not experience death; he could not be found, because God had taken him away. For before he was taken, he was commended as one who pleased God.

Heb 11:6 And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

Heb 11:7 By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that comes by faith.

Heb 11:8 By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.

Heb 11:9 By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.

Heb 11:10 For he was looking forward to the city with foundations, whose architect and builder is God.

Heb 11:11 By faith Abraham, even though he was past age--and Sarah herself was barren--was enabled to become a father because he considered him faithful who had made the promise.

Heb 11:12 And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

Heb 11:13 All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance. And they admitted that they were aliens and strangers on earth.

Heb 11:14 People who say such things show that they are looking for a country of their own.

Heb 11:15 If they had been thinking of the country they had left, they would have had opportunity to return.

Heb 11:16 Instead, they were longing for a better country--a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

Heb 11:17 By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had received the promises was about to sacrifice his one and only son,

Heb 11:18 even though God had said to him, "It is through Isaac that your offspring will be reckoned."

Heb 11:19 Abraham reasoned that God could raise the dead, and figuratively speaking, he did receive Isaac back from death.

Heb 11:20 By faith Isaac blessed Jacob and Esau in regard to their future.

Heb 11:21 By faith Jacob, when he was dying, blessed each of Joseph's sons, and worshiped as he leaned on the top of his staff.

Heb 11:22 By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions about his bones.

Heb 11:23 By faith Moses' parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king's edict.

Heb 11:24 By faith Moses, when he had grown up, refused to be known as the son of Pharaoh's daughter.

Heb 11:25 He chose to be mistreated along with the people of God rather than to enjoy the pleasures of sin for a short time.

Heb 11:26 He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.

Heb 11:27 By faith he left Egypt, not fearing the king's anger; he persevered because he saw him who is invisible.

Heb 11:28 By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.

Heb 11:29 By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.

Heb 11:30 By faith the walls of Jericho fell, after the people had marched around them for seven days.

Heb 11:31 By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.

Heb 11:32 And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets,

Heb 11:33 who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,

Heb 11:34 quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.

Heb 11:35 Women received back their dead, raised to life again. Others were tortured and refused to be released, so that they might gain a better resurrection.

Heb 11:36 Some faced jeers and flogging, while still others were chained and put in prison.

Heb 11:37 They were stoned; they were sawed in two; they were put to death by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated--

Heb 11:38 the world was not worthy of them. They wandered in deserts and mountains, and in caves and holes in the ground.

Heb 11:39 These were all commended for their faith, yet none of them received what had been promised.

Heb 11:40 God had planned something better for us so that only together with us would they be made perfect.

Heb 12:1 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.

Heb 12:2 Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

Heb 12:3 Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart.

Heb 12:4 In your struggle against sin, you have not yet resisted to the point of shedding your blood.

Heb 12:5 And you have forgotten that word of encouragement that addresses you as sons: "My son, do not make light of the Lord's discipline, and do not lose heart when he rebukes you,

Heb 12:6 because the Lord disciplines those he loves, and he punishes everyone he accepts as a son."

Heb 12:7 Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father?

Heb 12:8 If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons.

Heb 12:9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live!

Heb 12:10 Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness.

Heb 12:11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

Heb 12:12 Therefore, strengthen your feeble arms and weak knees.

Heb 12:13 Make level paths for your feet, so that the lame may not be disabled, but rather healed.

Heb 12:14 Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord.

Heb 12:15 See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.

Heb 12:16 See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.

Heb 12:17 Afterward, as you know, when he wanted to inherit this blessing, he was rejected. He could bring about no change of mind, though he sought the blessing with tears.

Heb 12:18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;

Heb 12:19 to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them,

Heb 12:20 because they could not bear what was commanded: "If even an animal touches the mountain, it must be stoned."

Heb 12:21 The sight was so terrifying that Moses said, "I am trembling with fear."

Heb 12:22 But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly,

Heb 12:23 to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect,

Heb 12:24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

Heb 12:25 See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven?

Heb 12:26 At that time his voice shook the earth, but now he has promised, "Once more I will shake not only the earth but also the heavens."

Heb 12:27 The words "once more" indicate the removing of what can be shaken-- that is, created things--so that what cannot be shaken may remain.

Heb 12:28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe,

Heb 12:29 for our "God is a consuming fire."

Heb 13:1 Keep on loving each other as brothers.

Heb 13:2 Do not forget to entertain strangers, for by so doing some people have entertained angels without knowing it.

Heb 13:3 Remember those in prison as if you were their fellow prisoners, and those who are mistreated as if you yourselves were suffering.

Heb 13:4 Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.

Heb 13:5 Keep your lives free from the love of money and be content with what you have, because God has said, "Never will I leave you; never will I forsake you."

Heb 13:6 So we say with confidence, "The Lord is my helper; I will not be afraid. What can man do to me?"

Heb 13:7 Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.

Heb 13:8 Jesus Christ is the same yesterday and today and forever.

Heb 13:9 Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace, not by ceremonial foods, which are of no value to those who eat them.

Heb 13:10 We have an altar from which those who minister at the tabernacle have no right to eat.

Heb 13:11 The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp.

Heb 13:12 And so Jesus also suffered outside the city gate to make the people holy through his own blood.

Heb 13:13 Let us, then, go to him outside the camp, bearing the disgrace he bore.

Heb 13:14 For here we do not have an enduring city, but we are looking for the city that is to come.

Heb 13:15 Through Jesus, therefore, let us continually offer to God a sacrifice of praise--the fruit of lips that confess his name.

Heb 13:16 And do not forget to do good and to share with others, for with such sacrifices God is pleased.

Heb 13:17 Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you.

Heb 13:18 Pray for us. We are sure that we have a clear conscience and desire to live honorably in every way.

Heb 13:19 I particularly urge you to pray so that I may be restored to you soon.

Heb 13:20 May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,

Heb 13:21 equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen.

Heb 13:22 Brothers, I urge you to bear with my word of exhortation, for I have written you only a short letter.

Heb 13:23 I want you to know that our brother Timothy has been released. If he arrives soon, I will come with him to see you.

Heb 13:24 Greet all your leaders and all God's people. Those from Italy send you their greetings.

Heb 13:25 Grace be with you all.

.....................VOLUMUL II

When will be accomplish the prophecies concerning Jesus Moshiach ben David?

# Contents, VOLUME II.

## Prologue

To all Jews scattered all over the earth and to those of Israel, I hope this book will be useful about the fact to understand who is MOSHIACH, as to bring an understanding about the salvation on which YAHWEH-ELOHIM it brings through the MOSHIACH.

Do not you know? Hast thou not heard? EL OLAM, LORD made the earth. Fainteth not, neither is weary? His understanding is unsearchable.

The heavens were made through The Word of the Lord, and all the host of them by the breath of His mouth.

For He spake, and it was done; He commanded, and it stood fast.

For YAHWEH-ELOHIM said, "Let us make man in Our image, after Our likeness.

And YAHWEH-ELOHIM formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man was made a living soul.

Behold, YAHWEH-ELOHIM just as created the first Adam which fell into sin, it must to bring in the sinful world, a second Adam which will be without sin.

For the first Adam through Word of YAHWEH-ELOHIM was made a living soul and to save the people, the Word of YAHWEH-ELOHIM Himself became the second Adam, through the fact that embodied Himself from the Holy Spirit and of the Virgin Mary, being a life-giving spirit.

Therefore the Lord Himself shall give you a sign: Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

In the beginning was The Word, and The Word was with God, and The Word was God.

He, The Word, was in the beginning with God.

All things were made through The Word of God; and nothing of what was done, was not done without The Word of God.

In The Word of God was life; and the life was the light of men.

The light shines in the darkness, and the darkness did not overcome it.

This Light was the true Light, which lighteth every man that cometh into the world.

He, The Word, was in the world, and the world was made through The Word of God, but the world did not know Him.

Came The Word of God to the Hebrew people, and the Hebrew people received Him not.

But The Word of God to all those that has received Him, namely to those who believed in His Name, He gave power to become children of God; born not of blood, born not of the will of the flesh, born not of the will of man, but born again of God.

And The Word of God became flesh, for a Son of man is born to us, a child of man it was given to us, a second Son of man was born, not made as the first Son of man was, and dwelt among us, full of grace and truth. And we beheld His glory, a glory as of the only begotten of the Father.

But though The Word of God at His embodiment as a man, He was born, however The Word of God disembodied is from always and therefore before all ages.

The book of the genealogy of Jesus Moshiach ben Yosef, the son of God.

He was about thirty years old when Jesus Moshiach, the son of Joseph, the son of God began to teach; Jesus Moshiach was, as was believed, son of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon (Sala), the son of Nahshon, the son of Aminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.

So seventy-seven generations are all from Adam until Moshiach ben Yosef, ben David, ben YAHWEH..

The book of the genealogy of Jesus Moshiach ben David, son of Abraham.

Abraham begat Isaac; Isaac begat Jacob; Jacob begat Judah and his brothers; Judas begat Phares and Zara of Thamar; Phares begat Esrom; Esrom begat Aram; Amminadab begat Aram; Amminadab begat Nahshon; Nahshon begat Salmon; Salmon begat Boaz by Rahab; Boaz begat Obed by Ruth; Obed begat Jesse; Jesse begat David the king.

King David begat Solomon by Uriah's widow; Solomon begat Rehoboam; Rehoboam begat Abijah; Abijah begat Asa; Asa begat Jehoshaphat; Jehoshaphat begat Joram; Joram begat Uzziah; Uzziah begat Jotham; Jotham begat Ahaz; Ahaz begat Hezekiah; Hezekiah begat Manasseh; Manasseh begat Amon; Amon begat Josiah; Josiah begat Jeconiah (Jehoiachin or Chontimes) and his brothers, at the time of the exile to Babylon (1 Chronicles3:15-16).

And he carried away all Jerusalem, and all the princes and all men of valor, ten thousand, all craftsmen and smiths; none remained, save the poor people of the country.

After the exile to Babylon, Jeconiah begat Salathiel; Salathiel begat Zerubbabel; Abihu begat Zerubbabel; Zerubbabel begat Abiud; Abiud begat Eliakim; Eliakim begat Azor; Azor begat Sadoc; Sadoc begat Achim; Achim begat Eliud; Eliud begat Eleazar; Eleazar begat Matthan; Matthan begat Jacob; Jacob begat Joseph the husband of Mary, of whom was born Jesus, Who is called Moshiach.

So, from Abraham to David are fourteen generations; from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto the Moshiach, fourteen generations.

So forty-two generations are all from Abraham until Moshiach ben Yosef, ben David, ben YAHWEH.

One of the two who heard John the Baptist speak and followed Jesus Moshiach ben Yosef was Andrew, Simon Peter's brother.

He first found his own brother Simon and said to him, "We have found the Moshiach" (which means Christ).

He brought him to Jesus Moshiach ben Yosef. Jesus looked at him and said, "So you are Simon the son of John? You shall be called Cephas" (which means Peter).

The next day Jesus Moshiach ben Yosef decided to go to Galilee. He found Philip and said to him, "Follow me."

Now Philip was from Bethsaida, the city of Andrew and Peter.

Philip found Nathanael and said to him, "We have found Jesus Moshiach ben Yosef of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, ben Yosef."

Genesis 3:15 And I will put enmity Between you and the woman, And between your seed and her Seed; He (Jesus Moshiach ben David) shall bruise your head, And you shall bruise His (Jesus Moshiach ben Yosef) heel."

Genesis 49:10 The scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh (Jesus Moshiach ben David) comes; And to Him (Jesus Moshiach ben David) shall be the obedience of the people.

Deuteronomy 18:18 I will raise up for them a Prophet (Jesus Moshiach ben Yosef) like you from among their brethren, and will put My words in His (Jesus Moshiach ben Yosef) mouth, and He (Jesus Moshiach ben Yosef) shall speak to them all that I command Him (Jesus Moshiach ben Yosef).

Isaiah 4:2 In that day the Branch of the Lord (Jesus Moshiach ben David) shall be beautiful and glorious; And the fruit of the earth shall be excellent and appealing For those of Israel who have escaped.

Isaiah 7:14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son (Jesus Moshiach ben Yosef), and shall call His (Jesus Moshiach ben Yosef) name Immanuel.

Isaiah 9:6 For unto us a Child (Jesus Moshiach ben Yosef) is born, Unto us a Son (Jesus Moshiach ben Yosef) is given; And the government will be upon His (Jesus Moshiach ben David) shoulder. And His name (The Word of God embodied, which is Moshiach ben Yosef, Moshiach ben David) will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

Isaiah 53:2 For He (Jesus Moshiach ben Yosef) shall grow up before Him as a tender plant, And as a root out of dry ground. He (Jesus Moshiach ben Yosef) has no form or comeliness; And when we see Him (Jesus Moshiach ben Yosef), There is no beauty that we should desire Him (Jesus Moshiach ben Yosef).

Micah 5:2 "But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you (Jesus Moshiach ben Yosef) shall come forth to Me The One to be Ruler in Israel, Whose goings forth (As the Word of God) are from of old, From everlasting."

Zechariah 6:12 Then speak to him, saying, 'Thus says the Lord of hosts, saying: "Behold, the Man (Jesus Moshiach ben Yosef) whose Name is the BRANCH! From His place He (Jesus Moshiach ben Yosef) shall branch out, And He (Jesus Moshiach ben David) shall build the temple of the Lord;

Zechariah 6:13 Yes, He (Jesus Moshiach ben David) shall build the temple of the Lord. He (Jesus Moshiach ben David) shall bear the glory, And shall sit and rule on His throne; So He (Jesus Moshiach ben Yosef) shall be a priest on His (Jesus Moshiach ben David) throne, And the counsel of peace shall be between them both."

Zechariah 9:9 "Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King (Jesus Moshiach ben Yosef) is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey.

If God appoints Israel as His son, with how much more YAHWEH who is also ELOHIM testifies about His Word that is the Son of God.

(Isaiah 9:6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Father of Eternity, Prince of Peace.

Zechariah 12:10 "And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn.

Psalms 2:6 "Yet I have set My King On My holy hill of Zion."

Psalms 2:7 "I will declare the decree: The Lord has said to Me, 'You are My Son, Today I have begotten You.

Exodus 4:22 Then you shall say to Pharaoh, 'Thus says the Lord: "Israel is My son, My firstborn.

Exodus 4:23 So I say to you, let My son go that he may serve Me. But if you refuse to let him go, indeed I will kill your son, your firstborn.").

How do you not believe that Jesus Moshiach ben Yosef and who also is Jesus Moshiach ben David, He is the Son of God?

If you believe that God calls on Israel, His son, how that you not believe cause the Holy One of Israel that who is the Word of God, is the Son of God?

For in Scripture is written: give honor to the Son, lest he be angry! Or we do know that all Scripture is inspired by God.

(Psalms 2:6 "Yet I have set My King On My holy hill of Zion."

Psalms 2:7 "I will declare the decree: The Lord has said to Me, 'You are My Son, Today I have begotten You.

Psalms 2:12 Honor the Son, lest he be angry, and you perish in the way, for his wrath be kindled! Blessed are all who take refuge in Him!)

Here if you do not believe God's words about the Holy One of Israel, that He is His Son, all will taste the wrath of the Son of God.

That at His coming, Jesus Moshiach ben David, ben YAHWEH, He will unleash His wrath against all those who did not believe in Him.

That Jesus Moshiach ben Yosef, who also is Jesus Moshiach ben David, and that whom is the Word of YAHWEH, that who is the Holy One of Israel, and He is the Son of YAHWEH!

For in Scripture, God speaks about Moses: behold I have made you as God to Pharaoh.

(Exodus 7:1 So the Lord said to Moses: "See, I have made you as God to Pharaoh, and Aaron your brother shall be your prophet.).

With how much more the Word of God which is Eternal, in truth is the Son of God?

You say that YAHWEH is One, and well you say that it is, but look that YAHWEH it is also ELOHIM, being that One we call as Father, He is also the Spirit of God, nevertheless He is also the Word of God!

Therefore those three Persons of the Only and Unique God: namely Father, Son and Spirit, are One only ELOHIM, who and is also YAHWEH.

Believe therefore that the Word of God is the Son of God!

Because no father is not without a son, otherwise it would not be the father, and therefore God the Father has a only one Son, and That One is the Word of God!

For Moses himself says: God will raise up another Prophet like me.

(Deuteronomy 18:15 "The Lord your God will raise up for you a Prophet like me from your midst, from your brethren. untoHim you shall hearken!)

Or if God made Moses to be a God for Pharaoh, on Moses that at Mount Horeb he saw on God and spoke mouth to Mouth.

(Numbers 12:8 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?")

With how much more the Word of God which from eternity is God, is with God, He that who sees God's face, is the embodied Word of God whom is the image of the invisible God, the Word of God that is true God from true God, just as the Holy Spirit is from God that is Spirit!

Behold that Israel after Moses's words, must obey the Word of God, Who is Holy One of Israel, Who is the Son of God, Who that is Jesus Moshiach ben Yosef, Who that is Jesus Moshiach ben David.

(Deuteronomy 18:15 "The Lord your God will raise up for you a Prophet like me from your midst, from your brethren. untoHim you shall hearken!)

#  CHAPTER I: First coming of Moshiach, He comes as Jesus Moshiach ben Yosef.

##  Hebrew writings about the coming of Jesus Moshiach ben Yosef, which is Moshiach first coming.

{John 1:45 Philip found Nathanael and told him, "We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, ben Yosef."}

{John 6:42 They said, "Is this not Jesus, ben Joseph, whose father and mother we know? How can he now say, 'I came down from heaven'?"}

Exodus 14:13 And Moses said to the people, "Do not be afraid. Stand still, and see the salvation of the Lord, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever.

Exodus 14:14 The Lord will fight for you, and you shall hold your peace."

Deuteronomy 26:6 But the Egyptians mistreated us, afflicted us, and laid hard bondage on us.

Deuteronomy 26:7 Then we cried out to the Lord God of our fathers, and the Lord heard our voice and looked on our affliction and our labor and our oppression.

Deuteronomy 26:8 So the Lord brought us out of Egypt with a mighty hand and with an outstretched arm, with great terror and with signs and wonders.

Deuteronomy 26:9 He has brought us to this place and has given us this land, "a land flowing with milk and honey";

1Samuel 2:1 And Hannah prayed and said: "My heart rejoices in the Lord (Jesus Moshiach ben Yosef); My horn is exalted in the Lord. I smile at my enemies, Because I rejoice in Your (Jesus Moshiach ben Yosef) salvation.

1Samuel 2:2 "No one is holy like the Lord, For there is none besides You, Nor is there any Rock like (Jesus Moshiach ben Yosef) our God.

Job 19:25 For I know that (Jesus Moshiach ben Yosef) my Redeemer lives, And He (Jesus Moshiach ben David) shall stand at last on the earth;

Job 19:26 And after my skin is destroyed, this I know, That in my flesh I shall see (Jesus Moshiach ben David) God,

Job 19:27 Whom I shall see (Jesus Moshiach ben David) for myself, And my eyes shall behold, and not another. How my heart yearns within me!

Psalms 13:5 But I have trusted in Your (Jesus Moshiach ben Yosef) mercy; My heart shall rejoice in Your (Jesus Moshiach ben Yosef) salvation.

Psalms 13:6 I will sing to the Lord, Because He (Jesus Moshiach ben Yosef) has dealt bountifully with me.

Psalms 18:1 To the Chief Musician. A Psalm of David the servant of the Lord, who spoke to the Lord the words of this song on the day that the Lord (Jesus Moshiach ben David) delivered him from the hand of all his enemies and from the hand of Saul. And he said: I will love You(Jesus Moshiach ben David), O Lord, my strength.

Psalms 18:2 The Lord (Jesus Moshiach ben Yosef) is my rock and my fortress and (Jesus Moshiach ben Yosef) my deliverer; (Jesus Moshiach ben Yosef) My God, my strength, in whom I will trust; (Jesus Moshiach ben Yosef) My shield and the horn of (Jesus Moshiach ben Yosef) My salvation, my stronghold.

Psalms 18:3 I will call upon the Lord (Jesus Moshiach ben Yosef), who is worthy to be praised; So shall I be saved (by Jesus Moshiach ben Yosef) from my enemies.

Psalms 22:1 To the Chief Musician. Set to 'The Deer of the Dawn.' A Psalm of David. My God, My God, why have You forsaken Me? Why are You so far from helping Me, And from the words of My groaning?

Now from the sixth hour there was darkness over all the land unto the ninth hour.

And about the ninth hour Jesus Moshiach ben Yosef cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, My God, why hast thou forsaken Me?

Psalms 22:2 O My God, I cry in the daytime, but You do not hear; And in the night season, and am not silent.

Psalms 22:3 But You are holy, Enthroned in the praises of Israel.

Psalms 22:4 Our fathers trusted in You; They trusted, and You delivered them.

Psalms 22:5 They cried to You, and were delivered; They trusted in You, and were not ashamed.

Psalms 22:6 But I am a worm, and no man; A reproach of men, and despised by the people.

Likewise also the chief priests mocking Him, with the scribes and elders, said,

He, Jesus Moshiach ben Yosef saved others; Himself he cannot save. If He, Jesus Moshiach ben Yosef be the King of Israel, let Him now come down from the cross, and we will believe Him, Jesus Moshiach ben Yosef.

He, Jesus Moshiach ben Yosef trusted in God; let Him deliver Him now, if He will have Him: for He, Jesus Moshiach ben Yosef said, I Am the Son of God.

Psalms 22:7 All those who see Me ridicule Me; They shoot out the lip, they shake the head, saying,

Psalms 22:8 "He trusted in the Lord, let Him rescue Him; Let Him deliver Him, since He delights in Him!"

Psalms 22:9 But You are He who took Me out of the womb; You made Me trust while on My mother's breasts.

Psalms 22:10 I was cast upon You from birth. From My mother's womb You have been My God.

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

And the angel Gabriel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

And the angel Gabriel said unto her, Fear not, Mary: for thou hast found favour with God.

And, behold, thou shalt conceive in thy womb, and bring forth a Son, and shalt call His Name JESUS.

He, Jesus Moshiach ben Yosef shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto Him the throne of His father David:

And He, Jesus Moshiach ben David shall reign over the house of Jacob for ever; and of His kingdom there shall be no end.

Then said Mary unto the angel Gabriel, How shall this be, seeing I know not a man?

And the angel Gabriel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

For with God nothing shall be impossible.

And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel Gabriel departed from her.

Now when Jesus Moshiach ben Yosef, ben YAHWEH was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

Saying, Where is He, Jesus Moshiach ben Yosef, ben YAHWEH that is born King of the Jews? for we have seen His star in the east, and are come to worship Him.

When Herod the king had heard these things, he was troubled, and all Jerusalem with him.

And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Jesus Moshiach ben Yosef, ben YAHWEH should be born.

And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet, and thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.

And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found Him, bring me word again, that I may come and worship Him also.

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young Child was.

When they saw the star, they rejoiced with exceeding great joy.

And when they were come into the house, they saw the young Child with Mary his mother, and fell down, and worshipped Jesus Moshiach ben Yosef, ben YAHWEH: and when they had opened their treasures, they presented unto Him gifts; gold, and frankincense, and myrrh.

Psalms 22:11 Be not far from Me, For trouble is near; For there is none to help.

Psalms 22:12 Many bulls have surrounded Me; Strong bulls of Bashan have encircled Me.

Psalms 22:13 They gape at Me with their mouths, Like a raging and roaring lion.

Then said Jesus Moshiach ben Yosef unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

Thinkest thou that I, Jesus Moshiach ben Yosef cannot now pray to My Father, and He shall presently give Me more than twelve legions of angels?

But how then shall the scriptures be fulfilled, that thus it must be?

In that same hour said Jesus Moshiach ben Yosef to the multitudes, Are ye come out as against a thief with swords and staves for to take Me? I, Jesus Moshiach ben Yosef sat daily with you teaching in the temple, and ye laid no hold on Me.

But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook Him, and fled.

And they that had laid hold on Jesus Moshiach ben Yosef led Him away to Caiaphas the high priest, where the scribes and the elders were assembled.

Psalms 22:14 I am poured out like water, And all My bones are out of joint; My heart is like wax; It has melted within Me.

Psalms 22:15 My strength is dried up like a potsherd, And My tongue clings to My jaws; You have brought Me to the dust of death.

Psalms 22:16 For dogs have surrounded Me; The congregation of the wicked has enclosed Me. They pierced My hands and My feet;

Psalms 22:17 I can count all My bones. They look and stare at Me.

Psalms 22:18 They divide My garments among them, And for My clothing they cast lots.

And they crucified Jesus Moshiach ben Yosef, ben YAHWEH, and parted His garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted My garments among them, and upon My vesture did they cast lots.

Psalms 22:19 But You, O Lord, do not be far from Me; O My Strength, hasten to help Me!

Psalms22:20 Deliver Me from the sword, My precious life from the power of the dog.

Psalms 22:21 Save Me from the lion's mouth And from the horns of the wild oxen! You have answered Me.

Then saith Jesus Moshiach ben Yosef unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with Me.

And Jesus Moshiach ben Yosef went a little further, and fell on His face, and prayed, saying, o My Father, if it be possible, let this cup pass from Me: nevertheless not as I will, but as thou You wilt.

Psalms 22:22 I will declare Your name to My brethren; In the midst of the assembly I will praise You.

When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus Moshiach ben Yosef ' disciple: he went to Pilate, and begged the body of Jesus Moshiach ben Yosef. Then Pilate commanded the body to be delivered.

And when Joseph had taken the body, he wrapped it in a clean linen cloth, and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, saying, Sir, we remember that that said, while He, Jesus Moshiach ben Yosef was yet alive, After three days I will rise again.

Command therefore that the sepulchre be made sure until the third day, lest His disciples come by night, and steal Him away, and say unto the people He, Jesus Moshiach ben Yosef is risen from the dead: so the last error shall be worse than the first.

Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

His countenance was like lightning, and his raiment white as snow: and for fear of him the keepers did shake, and became as dead men.

And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus Moshiach ben Yosef, which was crucified.

He, Jesus Moshiach ben Yosef is not here: for He is risen, as Jesus Moshiach ben Yosef said. Come, see the place where the Lord Jesus Moshiach ben Yosef, ben YAHWEH lay.

And Jesus Moshiach ben Yosef came to Nazareth, where He had been brought up: and, as His custom was, Jesus Moashiach ben Yosef went into the synagogue on the sabbath day, and stood up for to read.

And there was delivered unto Him the book of the prophet Isaiah. And when Jesus Moshiach ben Yosef had opened the book, He found the place where it was written, The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me (Jesus Moshiach ben Yosef) to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.

And Jesus Moshiach ben Yosef closed the book, and He gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on Him.

And Jesus Moshiach ben Yosef began to say unto them, This day is this scripture fulfilled in your ears.

And all bare Him witness, and wondered at the gracious words which proceeded out of His mouth. And they said, Is not this ben Yosef?

Psalms 22:23 You who fear the Lord, praise Him! All you descendants of Jacob, glorify Him, And fear Him, all you offspring of Israel!

Psalms 22:24 For He (Jesus Moshiach ben David) has not despised nor abhorred the affliction of the afflicted; Nor has He hidden His face from Him (Jesus Moshiach ben Yosef); But when He (Jesus Moshiach ben Yosef) cried to Him, He heard.

Psalms 22:25 My praise shall be of You in the great assembly; I will pay My vows before those who fear Him.

Psalms 22:26 The poor shall eat and be satisfied; Those who seek Him will praise the Lord. Let your heart live forever!

Psalms 22:27 All the ends of the world Shall remember and turn to the Lord, And all the families of the nations Shall worship before You.

Psalms 22:28 For the kingdom is the Lord's (Jesus Moshiach ben David), And He (Jesus Moshiach ben David) rules over the nations.

Psalms 22:29 All the prosperous of the earth Shall eat and worship; All those who go down to the dust Shall bow before Him (Jesus Moshiach ben David), Even he who cannot keep himself alive.

Psalms 22:30 A posterity shall serve Him (Jesus Moshiach ben David). It will be recounted of the Lord to the next generation.

And I saw heaven opened, and behold a white horse; and He, Jesus Moshiach ben David, ben YAHWEH that sat upon him was called Faithful and True, and in righteousness He doth judge and make war.

His, Jesus Moshiach ben David, ben YAHWEH eyes were as a flame of fire, and on His head were many crowns; and He, Jesus Moshiach ben David, ben YAHWEH had a name written, that no man knew, but He Himself.

And He, Jesus Moshiach ben David, ben YAHWEH was clothed with a vesture dipped in blood: and His name is called The Word of God.

And the armies of angels which were in heaven followed Him, Jesus Moshiach ben David, ben YAHWEH upon white horses, clothed in fine linen, white and clean.

And out of His, Jesus Moshiach ben David, ben YAHWEH mouth goeth a sharp sword, that with it He should smite the nations: and He shall rule them with a rod of iron: and He treadeth the winepress of the fierceness and wrath of Almighty God.

And He, Jesus Moshiach ben David, ben YAHWEH hath on His vesture and on His thigh a Name written, KING OF KINGS, AND LORD OF LORDS.

And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus Moshiach ben Yosef, ben YAHWEH, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Jesus Moshiach ben David, ben YAHWEH a thousand years.

But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Jesus Moshiach ben David, ben YAHWEH, and shall reign with him a thousand years.

Psalms 22:31 They will come and declare His (Jesus Moshiach ben Yosef) righteousness to a people who will be born, That He (Jesus Moshiach ben Yosef) has done this.

Even the righteousness of God which is by faith of Jesus Moshiach ben Yosef unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God;

Being righteousness freely by His grace through the redemption that is in Jesus Moshiach ben Yosef.

Whom God hath set forth to be a propitiation through faith in His blood, to declare Jesus Moshiach ben Yosef righteousness for the remission of sins that are past, through the forbearance of God;

To declare, I say, at this time His righteousness: that he might be righteous, and the righteousness of him which believeth in Jesus Moshiach ben Yosef.

Psalms 27:1 A Psalm of David. The Lord (Jesus Moshiach ben Yosef) is my light and my salvation (from slavery of sin); Whom shall I fear? The Lord is the strength of my life; Of whom shall I be afraid?

Psalms 37:39 But the salvation of the righteous is from the Lord (Jesus Moshiach ben David); He is their strength in the time of (Jacob) trouble.

Psalms 37:40 And the Lord (Jesus Moshiach ben David) shall help them and deliver them; He (Jesus Moshiach ben Yosef) shall deliver them from the wicked, And save them, Because they trust in Him (Jesus Moshiach ben Yosef).

Psalms 62:1 To the Chief Musician. To Jeduthun. A Psalm of David. Truly my soul silently waits for God; From Him (Jesus Moshiach ben Yosef) comes my salvation.

Psalms 62:2 He (Jesus Moshiach ben Yosef) only is my rock and my salvation; *He (Jesus Moshiach ben David) is my defense; I shall not be greatly moved.

Psalms 62:3 How long will you attack a man? You shall be slain, all of you, Like a leaning wall and a tottering fence.

Psalms 62:4 They only consult to cast him down from his high position; They delight in lies; They bless with their mouth, But they curse inwardly. Selah

Psalms 62:5 My soul, wait silently for God alone, For my expectation is from Him.

Psalms 62:6 He (Jesus Moshiach ben Yosef) only is my rock and my salvation; He (Jesus Moshiach ben David) is my defense; I shall not be moved.

Psalms 62:7 In God (Jesus Moshiach ben Yosef, ben YAHWEH) is my salvation and my glory; The rock of my strength, And my refuge, is in God.

Psalms 62:8 Trust in Him (Jesus Moshiach ben David, ben YAHWEH) at all times, you people; Pour out your heart before Him; God is a refuge for us. Selah

Psalms 85:5 Will You be angry with us forever? Will You prolong Your anger to all generations?

Psalms 85:6 Will You not revive us again, That Your people may rejoice in You?

Psa 85:7 Show us Your mercy (through Jesus Moshiach ben Yosef), Lord, And grant us Your salvation (in Jesus Moshiach ben Yosef).

Psalms 98:1 A Psalm. Oh, sing to the Lord a new song! For He (Jesus Moshiach ben Yosef) has done marvelous things; His right hand and His holy arm have gained Him the victory.

Psalms 98:2 The Lord has made known His salvation (through Jesus Moshiach ben Yosef); His righteousness (Jesus Moshiach ben Yosef) He has revealed in the sight of the nations.

Psalms 98:3 He (Jesus Moshiach ben David, ben YAHWEH) has remembered His mercy and His faithfulness to the house of Israel; All the ends of the earth have seen the salvation of our God (through Jesus Moshiach ben Yosef, ben YAHWEH).

Psalms 116:1 I love the Lord (Jesus Moshiach ben Yosef), because He has heard My voice and my supplications.

Psalms 116:2 Because He has inclined His ear to me, Therefore I will call upon Him as long as I live.

Psalms 116:3 The pains of death surrounded me, And the pangs of Sheol laid hold of me; I found trouble and sorrow.

Psalms 116:4 Then I called upon the name of the Lord: "O Lord (Jesus Moshiach ben Yosef, ben YAHWEH) , I implore You, deliver my soul!"

Psalms 116:5 Gracious is the Lord, and righteous; Yes, our God is merciful.

Psalms 116:6 The Lord preserves the simple; I was brought low, and He (Jesus Moshiach ben Yosef, ben YAHWEH) saved me.

Psalms 116:7 Return to your rest, O my soul, For the Lord has dealt bountifully with you.

Psalms 116:8 For You (Jesus Moshiach ben Yosef) have delivered my soul from death, My eyes from tears, And my feet from falling.

Psalms 116:9 I will walk before the Lord (Jesus Moshiach ben David, ben YAHWEH) In the land of the living.

Psalms 116:10 I believed, therefore I spoke, "I am greatly afflicted."

Psalms 116:11 I said in my haste, "All men are liars."

Psalms 116:12 What shall I render to the Lord (Jesus Moshiach ben Yosef, ben YAHWEH) For all His benefits toward me?

Psalms 116:13 I will take up the cup of salvation, And call upon the name of the Lord.

Isaiah 12:1 And in that day you will say: "O Lord (Jesus Moshiach ben David, ben YAHWEH), I will praise You; Though You were angry with me, Your anger is turned away, and You comfort me.

Isaiah 12:2 Behold, God (Jesus Moshiach ben Yosef, ben YAHWEH) is my salvation, I will trust and not be afraid; 'For Yah, the Lord, is my strength and song; He (Jesus Moshiach ben Yosef, ben YAHWEH) also has become my salvation.' "

Isaiah 12:3 Therefore with joy you will draw water From (Jesus Moshiach ben Yosef, ben YAHWEH) the wells of salvation.

Isaiah 25:9 And it will be said in that day: "Behold, this is our God; We have waited for Him (Jesus Moshiach ben David, ben YAHWEH), and He (Jesus Moshiach ben Yosef, ben YAHWEH) will save us. This is the Lord (Jesus Moshiach ben David, ben YAHWEH); We have waited for Him; We will be glad and rejoice in His (Jesus Moshiach ben Yosef, ben YAHWEH) salvation."

Isaiah 43:11 I, (Jesus Moshiach ben Yosef, ben YAHWEH) even I, am the Lord, And besides Me (Jesus Moshiach ben Yosef, ben YAHWEH) there is no savior.

Isaiah 43:12 I (Jesus Moshiach ben Yosef, ben YAHWEH) have declared and saved, I have proclaimed, And there was no foreign god among you; Therefore you are My (Jesus Moshiach ben Yosef, ben YAHWEH) witnesses," Says the Lord (Jesus Moshiach ben Yosef, ben YAHWEH), "that I Am God.

Isaiah 43:13 Indeed before the day was, I (Jesus Moshiach ben Yosef, ben YAHWEH) Am He; And there is no one who can deliver out of My (Jesus Moshiach ben Yosef, ben YAHWEH) hand; I work, and who will reverse it?"

Isaiah 51:4 "Listen to Me, My people; And give ear to Me, O My nation: For law will proceed from Me, And I will make My justice rest As a light of the peoples.

Isaiah 51:5 My righteousness (Jesus Moshiach ben Yosef, ben YAHWEH) is near, My salvation (Jesus Moshiach ben Yosef, ben YAHWEH) has gone forth, And My (Jesus Moshiach ben David, ben YAHWEH) arms will judge the peoples; The coastlands will wait upon Me, And on My (Jesus Moshiach ben David, ben YAHWEH) arm they will trust.

Isaiah 51:6 Lift up your eyes to the heavens, And look on the earth beneath. For the heavens will vanish away like smoke, The earth will grow old like a garment, And those who dwell in it will die in like manner; But (Jesus Moshiach ben Yosef, ben YAHWEH) My salvation will be forever, And (Jesus Moshiach ben Yosef, ben YAHWEH) My righteousness will not be abolished.

Isaiah 53:6 All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him (Jesus Moshiach ben Yosef, ben YAHWEH) the iniquity of us all.

Isaiah 53:7 He (Jesus Moshiach ben Yosef, ben YAHWEH) was oppressed and He (Jesus Moshiach ben Yosef, ben YAHWEH) was afflicted, Yet He (Jesus Moshiach ben Yosef, ben YAHWEH) opened not His mouth; He (Jesus Moshiach ben Yosef, ben YAHWEH) was led as a lamb to the slaughter, And as a sheep before its shearers is silent, So He (Jesus Moshiach ben Yosef, ben YAHWEH) opened not His mouth.

Isaiah 53:8 He (Jesus Moshiach ben Yosef, ben YAHWEH) was taken from prison and from judgment, And who will declare His generation? For He (Jesus Moshiach ben Yosef, ben YAHWEH) was cut off from the land of the living; For the transgressions of My people He (Jesus Moshiach ben Yosef, ben YAHWEH) was stricken.

Isaiah 53:9 And they made His (Jesus Moshiach ben Yosef, ben YAHWEH) grave with the wicked: But with the rich at His death, Because He (Jesus Moshiach ben Yosef, ben YAHWEH) had done no violence, Nor was any deceit in His (Jesus Moshiach ben Yosef, ben YAHWEH) mouth.

Isaiah 53:10 Yet it pleased the Lord to bruise Him (Jesus Moshiach ben Yosef, ben YAHWEH); He has put Him (Jesus Moshiach ben Yosef, ben YAHWEH) to grief. When He (Jesus Moshiach ben Yosef, ben YAHWEH) make His (Jesus Moshiach ben Yosef, ben YAHWEH) life an offering for sin, He (Jesus Moshiach ben David, ben YAHWEH) shall see His seed, He shall prolong His days, And the pleasure of the Lord shall prosper in His (Jesus Moshiach ben David, ben YAHWEH) hand.

Isaiah 53:11 He (Jesus Moshiach ben David, ben YAHWEH) shall see the labor of His soul, and be satisfied. By His (Jesus Moshiach ben David, ben YAHWEH) knowledge My righteous Servant (Jesus Moshiach ben Yosef, ben YAHWEH) shall justify many, For He (Jesus Moshiach ben Yosef, ben YAHWEH) shall bear their iniquities.

Isaiah 53:12 Therefore I will divide Him (Jesus Moshiach ben Yosef, ben YAHWEH) a portion with the great, And He (Jesus Moshiach ben David, ben YAHWEH) shall divide the spoil with the strong, Because He (Jesus Moshiach ben Yosef, ben YAHWEH) poured out His soul unto death, And He (Jesus Moshiach ben Yosef, ben YAHWEH) was numbered with the transgressors, And He (Jesus Moshiach ben Yosef, ben YAHWEH) bore the sin of many, And made intercession for the transgressors.

Isaiah 55:6 Seek the Lord while He (Jesus Moshiach ben Yosef, ben YAHWEH) may be found, Call upon Him (Jesus Moshiach ben Yosef, ben YAHWEH) while He is near.

Isaiah 55:7 Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord (Jesus Moshiach ben Yosef, ben YAHWEH), And He will have mercy on him; And to our God, For He(Jesus Moshiach ben Yosef, ben YAHWEH) will abundantly pardon.

Isaiah 59:15 So truth fails, And he who departs from evil makes himself a prey. Then the Lord saw it, and it displeased Him That there was no justice.

Isaiah 59:16 He saw that there was no man, And wondered that there was no intercessor; Therefore His (Jesus Moshiach ben Yosef, ben YAHWEH) own arm brought salvation for Him; And His (Jesus Moshiach ben Yosef, ben YAHWEH) own righteousness, it sustained Him.

Isaiah 59:17 For He put on righteousness as a breastplate, And a helmet of salvation on His head; He put on the garments of vengeance for clothing, And was clad with zeal as a cloak.

Isaiah 61:10 I will greatly rejoice in the Lord, My soul shall be joyful in my God; For He (Jesus Moshiach ben Yosef, ben YAHWEH) has clothed me with the garments of salvation, He (Jesus Moshiach ben Yosef, ben YAHWEH) has covered me with the robe of righteousness, As a Bridegroom decks Himself with ornaments, And as a bride adorns herself with her jewels.

Joel 2:28 "And it shall come to pass afterward That I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions.

Joel 2:29 And also on My menservants and on My maidservants I will pour out My Spirit in those days.

Micah 5:2 "But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One (Jesus Moshiach ben Yosef, ben YAHWEH) to be Ruler (Jesus Moshiach ben David, ben YAHWEH) in Israel, Whose goings forth are from of old, From everlasting."

Micah 7:7 Therefore I will look to the Lord (Jesus Moshiach ben Yosef, ben YAHWEH); I will wait for the God of my salvation; My God (Jesus Moshiach ben David, ben YAHWEH) will hear me.

Zechariah 6:12 Then speak to him, saying, 'Thus says the Lord of hosts, saying: "Behold, the Man (Jesus Moshiach ben Yosef, ben YAHWEH) whose name is the BRANCH! From His place He (Jesus Moshiach ben Yosef, ben YAHWEH) shall branch out, And He (Jesus Moshiach ben David, ben YAHWEH) shall build the temple of the Lord;

Zechariah 9:9 "Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King (Jesus Moshiach ben Yosef, ben YAHWEH) is coming to you; He (Jesus Moshiach ben Yosef, ben YAHWEH) is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey.

##  Writings about the Jesus Moshiach ben Yosef, which talks about His first coming.

And she shall bring forth a Son, and thou shalt call His name JESUS: for He shall save His people from their sins.

And thou, child, John the Baptist which will come in spirit and power of Elijah, shalt be called the prophet of the Highest: for thou shalt go before the face of the LORD JESUS MOSHIACH BEN YAHWEH to prepare His ways; to give knowledge of salvation unto His people by the remission of their sins, through the tender mercy of our God; whereby the dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

For the Son of man is come to seek and to save that which was lost.

But as many as received Jesus Moshiach ben Yosef, to them gave He power to become the sons of God, even to them that believe on His Jesus Name.

And as Moses lifted up the serpent in the wilderness, even so must Jesus Moshiach ben Yosef, the Son of man be lifted up on the on the cross to be crucified: that whosoever believeth in Him should not perish, but have eternal life.

For God the Father so loved the world, that He gave embodied Word of God, which Jesus Moshiach, His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.

For God sent not His Son into the world to condemn the world; but that the world through Jesus Moshiach might be saved.

Jesus Moshiach ben Yosef, ben YAHWEH said unto her, I Am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live: and whosoever liveth and believeth in Me shall never die. Believest thou this?

But these are written, that ye might believe that Jesus is the Moshiach, the Son of God; and that believing ye might have life through His Name.

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved, but only the Name of Jesus Moshiach ben Yosef, ben YAHWEH.

Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: and by Jesus Moshiach ben Yosef, ben YAHWEH all that believe are justified from all things, from which ye could not be justified by the law of Moses.

For I am not ashamed of the gospel of Moshiach: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

But now the righteousness of God without the law is manifested through Jesus Moshiach ben Yosef, ben YAHWEH, being witnessed by the law and the prophets;

Even the righteousness of God which is by faith of Jesus Moshiach ben Yosef, ben YAHWEH unto all and upon all them that believe: for there is no difference:

For all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Moshiach Jesus: Whom God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God; to declare, i say, at this time His righteousness: that He might be just, and the Justifier of him which believeth in Jesus Moshiach ben Yosef, ben YAHWEH.

For Jesus Moshiach ben Yosef, ben YAHWEH is the end of the law for righteousness to every one that believeth.

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? That is, to bring Moshiach down from above: or, Who shall descend into the deep? That is, to bring up Moshiach again from the dead.

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus Moshiach as your personal Saviour, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved.

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

For the scripture saith, "Whosoever believeth on Him shall not be ashamed".

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon Him.

For whosoever shall call upon the Name of the Lord Jesus Moshiach shall be saved.

Moreover, brethren, i declare unto you the gospel which i preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what i preached unto you, unless ye have believed in vain.

For i delivered unto you first of all that which i also received, how that Moshiach died for our sins according to the scriptures; and that He was buried, and that He rose again the third day according to the scriptures: and that He was seen of Cephas, then of the twelve: after that, He was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

After that, He was seen of James; then of all the apostles.

And last of all He was seen of me also, as of one born out of due time.

Therefore if any man be in Moshiach, he is a new creature: old things are passed away; behold, all things are become new.

And all things are of God, who hath reconciled us to Himself by Jesus Moshiach, and hath given to us the ministry of reconciliation; to wit, that God was in Moshiach, reconciling the world unto Himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Now then we are ambassadors for Moshiach, as though God did beseech you by us: we pray you in Moshiach's stead, be ye reconciled to God.

For He hath made Moshiach to be sin for us, Who knew no sin; that we might be made the righteousness of God in Him.

We then, as workers together with Moshiach, beseech you also that ye receive not the grace of God in vain.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Moshiach, even we have believed in Jesus Moshiach, that we might be justified by the faith of Moshiach, and not by the works of the law: for by the works of the law shall no flesh be justified.

Moshiach is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

But God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Moshiach, by grace ye are saved; and hath raised us up together, and made us sit together in heavenly places in Moshiach Jesus: that in the ages to come He might shew the exceeding riches of His grace in His kindness toward us through Moshiach Jesus.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast.

But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Moshiach, Who died for us, that, whether we wake or sleep, we should live together with Him.

That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

This is a faithful saying, and worthy of all acceptation, that Moshiach Jesus came into the world to save sinners; of whom i am chief.

Howbeit for this cause i obtained mercy, that in me first Jesus Moshiach might shew forth all longsuffering, for a pattern to them which should hereafter believe on Him to life everlasting.

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

But after that the kindness and love of God our Saviour toward man appeared,

Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Spirit; which He shed on us abundantly through Jesus Moshiach our Saviour; that being justified by His grace, we should be made heirs according to the hope of eternal life.

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard Him.

And being made perfect, Jesus Moshiach became the author of eternal salvation unto all them that obey Him.

Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.

For such an High Priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this He did once, when He offered up Himself.

Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

And this is the record, that God hath given to us eternal life, and this life is in His Son.

He that hath the Son of God hath everlasting life; and he that hath not the Son of God hath not everlasting life.

Behold I, Jesus Moshiach stand at the door of your heart, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.

#  CHAPTER II: Second coming of Moshiach, He comes as Jesus Moshiach ben David, the Word of God.

##  The Prophetic Book of Revelation by Jesus Moshiach ben Yosef, ben David, ben YAHWEH.

{Matthew 1:1 A record of the genealogy of Jesus Moshiach ben David, ben Abraham.}

{Matthew 1:20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph ben David, do not be afraid to take Mary home as your wife, because the Jesus Moshiach ben David, which is conceived in her is from the Holy Spirit.}

{Matthew 9:27 As Jesus Moshiach ben Yosef went on from there, two blind men followed him, calling out, "Have mercy on us, Ben David!"

Matthew 15:22 A Canaanite woman from that vicinity came to Jesus Moshiach ben Yosef, crying out, "Lord, Ben David, have mercy on me! My daughter is suffering terribly from demon-possession."

Matthew 20:30 Two blind men were sitting by the roadside, and when they heard that Jesus Moshiach ben Yosef was going by, they shouted, "Lord, Ben David, have mercy on us!"

Matthew 21:9 The crowds that went ahead of Jesus Moshiach ben Yosef and those that followed shouted, "Hosanna to Ben David!" "Blessed is He who comes in the Name of the Lord!" "Hosanna in the highest!"

Matthew 21:15 But when the chief priests and the teachers of the law saw the wonderful things Jesus Moshiach ben Yosef did and the children shouting in the temple area, "Hosanna to Ben David," they were indignant.}

{Luke 20:41 Then Jesus Moshiach ben Yosef said to them, "How is it that they say the Moshiach is the Ben David?

Luke 20:42 David himself declares in the Book of Psalms: " 'The Lord said to Jesus Moshiach ben Yosef, my Lord: "Sit at My right hand

Luke 20:43 until I make Your enemies a footstool for your feet." '

Luke 20:44 David calls Him 'Lord.' How then can Jesus Moshiach ben Yosef be the ben David?"}

The Revelation of Jesus Moshiach ben Yosef, which God gave unto Him, to shew unto his servants things which must shortly come to pass; and He sent and signified it by His angel unto His servant John: Who bare record of the Word of God, and of the testimony of Jesus Moshiach ben Yosef, and of all things that he saw.

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

John to the seven churches which are in Asia: Grace be unto you, and peace, from Him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; And from Jesus Moshiach ben Yosef, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto Him that loved us, and washed us from our sins in His own blood.

(Exodus 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Zechariah 3:9 For, behold, the stone that I have set before Joshua; upon one stone are seven eyes: behold, I will engrave the graving thereof, saith Jehovah of hosts, and I will remove the iniquity of that land in one day.

Zechariah 4:10 For who has despised the day of small things? For these seven rejoice to see The plumb line in the hand of Zerubbabel. They are the eyes of the Lord, Which scan to and fro throughout the whole earth.")

And hath made us kings and priests unto God and His Father; to Him be glory and dominion for ever and ever. Amen.

Behold, Jesus Moshiach ben David cometh with clouds; and every eye shall see Him, and they also which pierced Jesus Moshiach ben Yosef: and all kindreds of the earth shall wail because of Him. Even so, Amen.

(Daniel 7:13 "I was watching in the night visions, And behold, One like the Son of Man, Coming with the clouds of heaven! He came to the Ancient of Days, And they brought Him near before Him.

Zechariah 12:10 "And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn.)

I Am Alpha and Omega, the beginning and the ending, saith the Lord Jesus Moshiach ben Yosef, which is, and which was, and which is to come, the Almighty.

(Isaiah 41:4 Who has acted thus, who has done this? He who calls each generation from the beginning: I, Yahweh, who am the first and till the last I shall still be there.

Isaiah 44:6 Thus says Yahweh, Israel's king, Yahweh Sabaoth, his redeemer: I am the first and I am the last; there is no God except me.

Isaiah 48:12 Listen to me, Jacob, Israel whom I have called: I, and none else, am the first, I am also the last.)

I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Moshiach ben Yosef, was in the isle that is called Patmos, for the Word of God, and for the testimony of Jesus Moshiach ben Yosef.

I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, Saying, Me, Jesus Moshiach ben Yosef, I Am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

(Exodus 25:37 You will also make seven lamps for it and mount the lamps in such a way that they light up the space in front of it.

Zechariah 4:2 And he asked me, 'What do you see?' I replied, 'As I look, there is a lamp-stand entirely of gold with a bowl at the top of it; it holds seven lamps, with seven openings for the lamps on it.)

And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

(Ezekiel 1:26 Beyond the solid surface above their heads, there was what seemed like a sapphire, in the form of a throne. High above on the form of a throne was a form with the appearance of a human being.

Daniel 7:13 I was gazing into the visions of the night, when I saw, coming on the clouds of heaven, as it were a son of man. He came to the One most venerable and was led into his presence.

Daniel 10:5 I raised my eyes to look about me, and this is what I saw: A man dressed in linen, with a belt of pure gold round his waist:

Daniel 10:16 then someone looking like a man touched my lips. I opened my mouth to speak, and I said to the person standing in front of me, 'My lord, anguish overcomes me at this vision, and my strength deserts me.)

His head and His hairs were white like wool, as white as snow; and His eyes were as a flame of fire;

(Daniel 7:9 While I was watching, thrones were set in place and one most venerable took his seat. His robe was white as snow, the hair of his head as pure as wool. His throne was a blaze of flames, its wheels were a burning fire.

Daniel 10:6 his body was like beryl, his face looked like lightning, his eyes were like fiery torches, his arms and his face had the gleam of burnished bronze, the sound of his voice was like the roar of a multitude.)

And His feet like unto fine brass, as if they burned in a furnace; and His voice as the sound of many waters.

(Ezekiel 1:7 Their legs were straight; they had hooves like calves, glittering like polished brass.

Ezekiel 43:2 I saw the glory of the God of Israel approaching from the east. A sound came with him like the sound of the ocean, and the earth shone with his glory.)

And He had in His right hand seven stars: and out of His mouth went a sharp twoedged sword: and Jesus Moshiach ben Yosef countenance was as the sun shineth in his strength.

(Isaiah 49:2 He made my mouth like a sharp sword, he hid me in the shadow of his hand. He made me into a sharpened arrow and concealed me in his quiver.)

And when i saw Him, i fell at His feet as dead. And He laid His right hand upon me, saying unto me, Fear not; I Am the first and the last:

(Ezekiel 1:28 The radiance of the encircling light was like the radiance of the bow in the clouds on rainy days. The sight was like the glory of Yahweh. I looked and fell to the ground, and I heard the voice of someone speaking to me.

Daniel 8:18 He was still speaking, when I fainted, face downwards on the ground. He touched me, however, and raised me to my feet.)

I Am He that liveth, and was dead; and, behold, I Am alive for evermore, Amen; and have the keys of hell and of death.

(Psalms 68:20 This God of ours is a God who saves; from Lord Yahweh comes escape from death;)

Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; The mystery of the seven stars which thou sawest in My right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

(Malachi 2:7 The priest's lips ought to safeguard knowledge; his mouth is where the law should be sought, since he is Yahweh Sabaoth's messenger.

Zechariah 4:2 And he asked me, 'What do you see?' I replied, 'As I look, there is a lamp-stand entirely of gold with a bowl at the top of it; it holds seven lamps, with seven openings for the lamps on it.)

Unto the angel of the church of Ephesus write; These things saith He that holdeth the seven stars in His right hand, who walketh in the midst of the seven golden candlesticks; I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

(Psalms 1:6 For Yahweh watches over the path of the upright, but the path of the wicked is doomed.)

And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.

Nevertheless I have somewhat against thee, because thou hast left thy first love.

Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.

He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

(Genesis 2:9 From the soil, Yahweh God caused to grow every kind of tree, enticing to look at and good to eat, with the tree of life in the middle of the garden, and the tree of the knowledge of good and evil.)

And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;

Rev 2:9 I know thy works, and tribulation, and poverty, but thou art rich and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

Rev 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

Rev 2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

Rev 2:12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

Rev 2:13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

Rev 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

(Numbers 24:14 Now that I am going back to my own folk, let me warn you what this people will do to your people, in days to come.

Numbers 25:1 Israel settled at Shittim. The people gave themselves over to prostitution with Moabite women.

Numbers 31:16 They were the very ones who, on Balaam's advice, caused the Israelites to be unfaithful to Yahweh in the affair at Peor: hence the plague which struck Yahweh's community.)

Rev 2:15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

Rev 2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.

(Isaiah 11:4 He will judge the weak with integrity and give fair sentence for the humblest in the land. He will strike the country with the rod of his mouth and with the breath of his lips bring death to the wicked.)

Rev 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

Rev 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;

Rev 2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.

Rev 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

(1Kings 16:31 The least that he did was to follow the sinful example of Jeroboam son of Nebat: he married Jezebel daughter of Ethbaal, king of the Sidonians, and then proceeded to serve Baal and worship him.

1Kings 21:25 And indeed there never was anyone like Ahab for double dealing and for doing what is displeasing to Yahweh, urged on by Jezebel his wife.

2Kings 9:7 You will strike down the family of Ahab your master, and I shall avenge the blood of my servants the prophets and all of Yahweh's servants, on Jezebel

Exodus 34:15 Make no pact with the inhabitants of the country or, when they prostitute themselves to their own gods and sacrifice to them, they will invite you and you will partake of their sacrifice,)

Rev 2:21 And I gave her space to repent of her fornication; and she repented not.

Rev 2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

Rev 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

(1Samuel 16:7 but Yahweh said to Samuel, 'Take no notice of his appearance or his height, for I have rejected him; God does not see as human beings see; they look at appearances but Yahweh looks at the heart.

1Chronicles 28:9 'And you, Solomon my son, know the God of your father and serve him with an undivided heart and willing mind; for Yahweh scrutinises all hearts and understands whatever plans they may devise. If you seek him, he will let you find him; but forsake him and he will cast you off for ever.

1Chronicles 29:17 'Knowing, my God, how you examine our motives and how you delight in integrity, with integrity of motive I have willingly given all this and have been overjoyed to see your people, now present here, willingly offering their gifts to you.

2Chronicles 6:30 then listen from heaven where you reside; forgive and, since you know what is in his heart, deal with each as his conduct deserves -- for you alone know what is in the human heart.

Psalms 7:9 Put an end to the malice of the wicked, make the upright stand firm, you who discern hearts and minds, God the upright.

Jeremiah 11:20 Yahweh Sabaoth, whose judgement is upright, tester of motives and thoughts, I shall see your vengeance on them, for I have revealed my cause to you.)

Rev 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

Rev 2:25 But that which ye have already hold fast till I come.

Rev 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

Rev 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

(Psalms 2:8 Ask of me, and I shall give you the nations as your birthright, the whole wide world as your possession.

Psalms 2:9 With an iron sceptre you will break them, shatter them like so many pots.

Psalms 49:14 They are penned in Sheol like sheep, Death will lead them to pasture, and those who are honest will rule over them. In the morning all trace of them will be gone, Sheol will be their home.

Daniel 7:22 until the coming of the One most venerable who gave judgement in favour of the holy ones of the Most High, when the time came for the holy ones to assume kingship.)

Rev 2:28 And I will give him the morning star.

Rev 2:29 He that hath an ear, let him hear what the Spirit saith unto the churches.

Rev 3:1 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.

Rev 3:2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

Rev 3:3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

Rev 3:4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

Rev 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

(Exodus 32:32 And yet, if it pleased you to forgive their sin. . .! If not, please blot me out of the book you have written!)

Rev 3:6 He that hath an ear, let him hear what the Spirit saith unto the churches.

Rev 3:7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

Rev 3:8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

Rev 3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

(Isaiah 49:23 Kings will be your foster-fathers and their princesses, your foster-mothers. They will fall prostrate before you, faces to the ground, and lick the dust at your feet. And you will know that I am Yahweh; those who hope in me will not be disappointed.

Isaiah 60:14 Your oppressors' children will humbly approach you, at your feet all who despised you will fall addressing you as 'City of Yahweh', 'Zion of the Holy One of Israel'.)

Rev 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

(Isaiah 24:17 Fear, the pit and the snare for you, inhabitants of the city!)

Rev 3:11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.

Rev 3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

(1Kings 7:21 He erected the pillars in front of the portico of the Temple, he erected the right-hand pillar and named it Jachin; he erected the left-hand pillar and named it Boaz.)

Rev 3:13 He that hath an ear, let him hear what the Spirit saith unto the churches.

Rev 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

(Isaiah 65:16 Whoever blesses himself on earth will bless himself by the God of truth, and whoever swears an oath on earth will swear by the God of truth, for past troubles will be forgotten and hidden from my eyes.)

Rev 3:15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

Rev 3:16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

Rev 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

(Hosea 12:8 Merchants use fraudulent scales. To defraud is his delight.)

Rev 3:18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

(Isaiah 55:1 Oh, come to the water all you who are thirsty; though you have no money, come! Buy and eat; come, buy wine and milk without money, free!)

Rev 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

(Job 5:17 Blessed are those whom God corrects! Do not then scorn the lesson of Shaddai!

Proverbs 3:11 My child, do not scorn correction from Yahweh, do not resent his reproof;

Proverbs 3:12 for Yahweh reproves those he loves, as a father the child whom he loves.)

Rev 3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

(Song of songs 5:2 BELOVED: I sleep, but my heart is awake. I hear my love knocking. 'Open to me, my sister, my beloved, my dove, my perfect one, for my head is wet with dew, my hair with the drops of night.')

Rev 3:21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

Rev 3:22 He that hath an ear, let him hear what the Spirit saith unto the churches.

Rev 4:1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

Rev 4:2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.

(Isaiah 8:1 Yahweh said to me, 'Take a large tablet and on it with an ordinary stylus write, "Maher-Shalal-Hash-Baz".

Jeremiah 17:12 A glorious throne, sublime from the beginning, such is our Holy Place.

Ezechiel 1:28 The radiance of the encircling light was like the radiance of the bow in the clouds on rainy days. The sight was like the glory of Yahweh. I looked and fell to the ground, and I heard the voice of someone speaking to me.

Ezechiel 10:1 Then, in vision I saw that above the solid surface over the heads of the winged creatures there was above them something like sapphire, which seemed to be like a throne.

Daniel 7:9 While I was watching, thrones were set in place and one most venerable took his seat. His robe was white as snow, the hair of his head as pure as wool. His throne was a blaze of flames, its wheels were a burning fire.)

Rev 4:3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.

(Ezechiel 1:28 The radiance of the encircling light was like the radiance of the bow in the clouds on rainy days. The sight was like the glory of Yahweh. I looked and fell to the ground, and I heard the voice of someone speaking to me.)

Rev 4:4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.

Rev 4:5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.

(Exodus 37:23 He also made its seven lamps, its snuffers and trays of pure gold.

2Chronicles 4:20 the lamp-stands with their lamps to burn, as prescribed, in front of the Debir, of pure gold

Zechariah 4:2 And he asked me, 'What do you see?' I replied, 'As I look, there is a lamp-stand entirely of gold with a bowl at the top of it; it holds seven lamps, with seven openings for the lamps on it.)

Rev 4:6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.

(Exodus 38:8 He made the bronze basin and its bronze stand from the mirrors of the women who served at the entrance to the Tent of Meeting.

Ezechiel 1:5 and in the middle what seemed to be four living creatures. They looked like this: They were of human form.)

Rev 4:7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

(Numbers 2:2 'The Israelites must pitch their tents, each man by his own standard, under their family emblems. They must pitch their tents round the Dwelling where the Testimony is, some distance away.

Ezechiel 1:10 As to the appearance of their faces, all four had a human face, and a lion's face to the right, and all four had a bull's face to the left, and all four had an eagle's face.

Ezechiel 10:14 Each had four faces; the first was a winged creature's face, the second a human face, the third a lion's face and the fourth an eagle's face.)

Rev 4:8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

(Isaiah 6:2 Above him stood seraphs, each one with six wings: two to cover its face, two to cover its feet and two for flying;

Isaiah 6:3 and they were shouting these words to each other: Holy, holy, holy is Yahweh Sabaoth. His glory fills the whole earth.)

Rev 4:9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,

Rev 4:10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,

Rev 4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

(Genesis 1:1 In the beginning God created heaven and earth.)

Rev 5:1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.

(Ezechiel 2:9 When I looked, there was a hand stretch- ing out to me, holding a scroll.

Ezechiel 2:10 He un- rolled it in front of me; it was written on, front and back; on it was written 'Lamentations, dirges and cries of grief '.

Isaiah 29:11 For to you every vision has become like the words of a sealed book. You give it to someone able to read and say, 'Read that.' He replies, 'I cannot, because it is sealed.'

Daniel 2:4 The Chaldaeans answered the king: 'May your majesty live for ever! Tell your servants the dream, and we shall reveal its meaning for you.')

Rev 5:2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?

Rev 5:3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.

Rev 5:4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.

Rev 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

(Genesis 49:9 Judah is a lion's whelp; You stand over your prey, my son. Like a lion he crouches and lies down, a mighty lion: who dare rouse him?)

Rev 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

(Isaiah 53:7 Ill-treated and afflicted, he never opened his mouth, like a lamb led to the slaughter-house, like a sheep dumb before its shearers he never opened his mouth.

Zechariah 3:9 For this is the stone which I have put before Joshua, a stone on which are seven eyes; and I myself shall cut the inscription on it -- Yahweh Sabaoth declares."

Zechariah 4:10 A day of little things, no doubt, but who would dare despise it? How they will rejoice when they see the chosen stone in the hands of Zerubbabel!')

Rev 5:7 And he came and took the book out of the right hand of him that sat upon the throne.

Rev 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

Rev 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

(Psalms 40:3 He put a fresh song in my mouth, praise of our God. Many will be awestruck at the sight, and will put their trust in Yahweh.)

Rev 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.

(Exodus 19:6 For me you shall be a kingdom of priests, a holy nation." Those are the words you are to say to the Israelites.')

Rev 5:11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;

(Psalms 68:17 The chariots of God are thousand upon thousand; God has come from Sinai to the sanctuary.

Daniel 7:10 A stream of fire poured out, issuing from his presence. A thousand thousand waited on him, ten thousand times ten thousand stood before him. The court was in session and the books lay open.)

Rev 5:12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

Rev 5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

Rev 5:14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

Rev 6:1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

Rev 6:2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.

(Zechariah 6:3 the third chariot had white horses and the fourth chariot had vigorous, piebald horses.)

Rev 6:3 And when he had opened the second seal, I heard the second beast say, Come and see.

Rev 6:4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.

(Zechariah 6:2 The first chariot had red horses, the second chariot had black horses,)

Rev 6:5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

(Zechariah 6:2 The first chariot had red horses, the second chariot had black horses,)

Rev 6:6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

Rev 6:7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.

Rev 6:8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

(Zechariah 6:3 the third chariot had white horses and the fourth chariot had vigorous, piebald horses.

Ezechiel 14:21 'The Lord Yahweh says this, "Even if I send my four dreadful scourges on Jerusalem-sword, famine, wild beasts and plague -- to denude it of human and animal,

Leviticus 26:22 I shall send wild animals to attack you and rob you of your children, destroy your cattle and reduce your numbers until your roads are deserted.)

Rev 6:9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

Rev 6:10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

(Zechariah 1:12 The angel of Yahweh then spoke and said, "Yahweh Sabaoth, how long will you wait before taking pity on Jerusalem and the cities of Judah, on which you have inflicted your anger for the past seventy years?")

Rev 6:11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

Rev 6:12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

(Joel 2:10 As they come on, the earth quakes, the skies tremble, sun and moon grow dark, the stars lose their brilliance.

Joel 2:31 The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the LORD.

Joel 3:15 The sun and moon will be darkened, and the stars no longer shine.)

Rev 6:13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

Rev 6:14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

(Psalms 102:26 They pass away but you remain; they all wear out like a garment, like outworn clothes you change them;

Psalms 102:27 but you never alter, and your years never end.

Isaiah 34:4 the entire array of heaven will fall apart. The heavens will be rolled up like a scroll and all their array will fade away, as fade the leaves falling from the vine, as fade those falling from the fig tree.

Jeremiah 3:23 The hills are a delusion after all, so is the tumult of the mountains. Yahweh our God is, after all, the saving of Israel.)

Rev 6:15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;

(Isaiah 2:19 they will go into the caverns of the rocks and into the fissures of the earth in terror of Yahweh, at the brilliance of his majesty, when he arises to make the earth quake.)

Rev 6:16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

(Hosea 10:8 The high places of Aven, the sin of Israel, will be destroyed; thorns and thistles will grow over their altars. Then they will say to the mountains, 'Cover us!' and to the hills, 'Fall on us!)

Rev 6:17 For the great day of his wrath is come; and who shall be able to stand?

(Isaiah 13:6 Howl! For the Day of Yahweh is near, coming like devastation from Shaddai.

Zephaniah 1:14 The great Day of Yahweh is near, near, and coming with great speed. How bitter the sound of the Day of Yahweh, the Day when the warrior shouts his cry of war.

Psalms 76:7 You, you alone, strike terror! Who can hold his ground in your presence when your anger strikes?)

Rev 7:1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.

Rev 7:2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,

Rev 7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

Rev 7:4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.

Rev 7:5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.

Rev 7:6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.

Rev 7:7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.

Rev 7:8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.

Rev 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

Rev 7:10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.

Rev 7:11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,

Rev 7:12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.

Rev 7:13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?

Rev 7:14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

Rev 7:15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

Rev 7:16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.

Rev 7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Rev 8:1 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.

Rev 8:2 And I saw the seven angels which stood before God; and to them were given seven trumpets.

Rev 8:3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

Rev 8:4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.

Rev 8:5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

Rev 8:6 And the seven angels which had the seven trumpets prepared themselves to sound.

Rev 8:7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

Rev 8:8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;

Rev 8:9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.

Rev 8:10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;

Rev 8:11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.

Rev 8:12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.

Rev 8:13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

Rev 9:1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

Rev 9:2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

Rev 9:3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.

Rev 9:4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

Rev 9:5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.

Rev 9:6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

Rev 9:7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.

Rev 9:8 And they had hair as the hair of women, and their teeth were as the teeth of lions.

Rev 9:9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.

Rev 9:10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.

Rev 9:11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

Rev 9:12 One woe is past; and, behold, there come two woes more hereafter.

Rev 9:13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,

Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.

Rev 9:15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.

Rev 9:16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.

Rev 9:17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.

Rev 9:18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.

Rev 9:19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.

Rev 9:20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

Rev 9:21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

Rev 10:1 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:

Rev 10:2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,

Rev 10:3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.

Rev 10:4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.

Rev 10:5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,

Rev 10:6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:

Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

Rev 10:8 And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

Rev 10:9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

Rev 10:10 And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.

Rev 10:11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

Rev 11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

Rev 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

Rev 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

Rev 11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth.

Rev 11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

Rev 11:6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

Rev 11:7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

Rev 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Rev 11:9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

Rev 11:10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.

Rev 11:11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.

Rev 11:12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

Rev 11:13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

Rev 11:14 The second woe is past; and, behold, the third woe cometh quickly.

Rev 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

Rev 11:16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,

Rev 11:17 Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

Rev 11:18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

Rev 11:19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

Rev 12:1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

Rev 12:2 And she being with child cried, travailing in birth, and pained to be delivered.

Rev 12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

Rev 12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

Rev 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

Rev 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

Rev 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

Rev 12:8 And prevailed not; neither was their place found any more in heaven.

Rev 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

Rev 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

Rev 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

Rev 12:12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

Rev 12:13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.

Rev 12:14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

Rev 12:15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.

Rev 12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.

Rev 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Rev 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

Rev 13:2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

Rev 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

Rev 13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?

Rev 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.

Rev 13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

Rev 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

Rev 13:9 If any man have an ear, let him hear.

Rev 13:10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

Rev 13:11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

Rev 13:12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

Rev 13:13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,

Rev 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

Rev 13:15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

Rev 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

Rev 13:17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

Rev 13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

Rev 14:1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.

Rev 14:2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:

Rev 14:3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.

Rev 14:4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

Rev 14:5 And in their mouth was found no guile: for they are without fault before the throne of God.

Rev 14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

Rev 14:7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

Rev 14:8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

Rev 14:9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,

Rev 14:10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

Rev 14:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

Rev 14:12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

Rev 14:15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.

Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.

Rev 14:17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.

Rev 14:18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.

Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

Rev 14:20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

Rev 15:1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.

Rev 15:2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.

Rev 15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

Rev 15:4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

Rev 15:5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:

Rev 15:6 And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.

Rev 15:7 And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.

Rev 15:8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

Rev 16:1 And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.

Rev 16:2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.

Rev 16:3 And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.

Rev 16:4 And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.

Rev 16:5 And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.

Rev 16:6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.

Rev 16:7 And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.

Rev 16:8 And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.

Rev 16:9 And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.

Rev 16:10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,

Rev 16:11 And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.

Rev 16:12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.

Rev 16:13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.

Rev 16:14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

Rev 16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

Rev 16:16 And he gathered them together into a place called in the Hebrew tongue Armageddon.

Rev 16:17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.

Rev 16:18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.

Rev 16:19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.

Rev 16:20 And every island fled away, and the mountains were not found.

Rev 16:21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

Rev 17:1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:

Rev 17:2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.

Rev 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

Rev 17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:

Rev 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

Rev 17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

Rev 17:7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.

Rev 17:8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

Rev 17:9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.

Rev 17:10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.

Rev 17:11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.

Rev 17:12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.

Rev 17:13 These have one mind, and shall give their power and strength unto the beast.

Rev 17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

Rev 17:15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

Rev 17:16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.

Rev 17:17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.

Rev 17:18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.

Rev 18:1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.

Rev 18:2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

Rev 18:3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.

Rev 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

Rev 18:5 For her sins have reached unto heaven, and God hath remembered her iniquities.

Rev 18:6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

Rev 18:7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.

Rev 18:8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.

Rev 18:9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,

Rev 18:10 Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.

Rev 18:11 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:

Rev 18:12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,

Rev 18:13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.

Rev 18:14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.

Rev 18:15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,

Rev 18:16 And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!

Rev 18:17 For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,

Rev 18:18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city!

Rev 18:19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.

Rev 18:20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

Rev 18:21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.

Rev 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;

Rev 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.

Rev 18:24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

Rev 19:1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

Rev 19:2 For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.

Rev 19:3 And again they said, Alleluia. And her smoke rose up for ever and ever.

Rev 19:4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.

Rev 19:5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.

Rev 19:6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.

Rev 19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

Rev 19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

Rev 19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

Rev 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

Rev 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

Rev 19:12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

Rev 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.

Rev 19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

Rev 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

Rev 19:16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

Rev 19:17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;

Rev 19:18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

Rev 19:19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

Rev 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Rev 19:21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

Rev 20:1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.

Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

Rev 20:5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his prison,

Rev 20:8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.

Rev 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

Rev 20:11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

Rev 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

Rev 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

Rev 20:14 And death and hell were cast into the lake of fire. This is the second death.

Rev 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.

Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

Rev 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

Rev 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

Rev 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

Rev 21:5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

Rev 21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

Rev 21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

Rev 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Rev 21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.

Rev 21:10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

Rev 21:11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;

Rev 21:12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:

Rev 21:13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.

Rev 21:14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

Rev 21:15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.

Rev 21:16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.

Rev 21:17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

Rev 21:18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.

Rev 21:19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;

Rev 21:20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

Rev 21:21 And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.

Rev 21:22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

Rev 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

Rev 21:24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.

Rev 21:25 And the gates of it shall not be shut at all by day: for there shall be no night there.

Rev 21:26 And they shall bring the glory and honour of the nations into it.

Rev 21:27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

Rev 22:1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

Rev 22:2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

Rev 22:3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

Rev 22:4 And they shall see his face; and his name shall be in their foreheads.

Rev 22:5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

Rev 22:6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

Rev 22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

Rev 22:8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.

Rev 22:9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

Rev 22:10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

Rev 22:11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

Rev 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

Rev 22:13 I am Alpha and Omega, the beginning and the end, the first and the last.

Rev 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Rev 22:15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

Rev 22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

Rev 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

Rev 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

Rev 22:20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

Rev 22:21 The grace of our Lord Jesus Christ be with you all. Amen.

Psa 98:8 Let the rivers clap their hands, let the mountains sing together for joy;

Psa 98:9 let them sing before the LORD, for he comes to judge the earth. He will judge the world in righteousness and the peoples with equity.

Isa 11:3 and he will delight in the fear of the LORD. He will not judge by what he sees with his eyes, or decide by what he hears with his ears;

Isa 11:4 but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked.

Isa 35:1 The desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus,

Isa 35:2 it will burst into bloom; it will rejoice greatly and shout for joy. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon; they will see the glory of the LORD, the splendor of our God.

Isa 35:3 Strengthen the feeble hands, steady the knees that give way;

Isa 35:4 say to those with fearful hearts, "Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you."

Isa 35:5 Then will the eyes of the blind be opened and the ears of the deaf unstopped.

Isa 35:6 Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert.

Isa 35:7 The burning sand will become a pool, the thirsty ground bubbling springs. In the haunts where jackals once lay, grass and reeds and papyrus will grow.

Isa 35:8 And a highway will be there; it will be called the Way of Holiness. The unclean will not journey on it; it will be for those who walk in that Way; wicked fools will not go about on it.

Isa 35:9 No lion will be there, nor will any ferocious beast get up on it; they will not be found there. But only the redeemed will walk there,

Isa 35:10 and the ransomed of the LORD will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.

Isa 40:1 Comfort, comfort my people, says your God.

Isa 40:2 Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the LORD's hand double for all her sins.

Isa 40:3 A voice of one calling: "In the desert prepare the way for the LORD; make straight in the wilderness a highway for our God.

Isa 40:4 Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain.

Isa 40:5 And the glory of the LORD will be revealed, and all mankind together will see it. For the mouth of the LORD has spoken."

Isa 40:6 A voice says, "Cry out." And I said, "What shall I cry?" "All men are like grass, and all their glory is like the flowers of the field.

Isa 40:7 The grass withers and the flowers fall, because the breath of the LORD blows on them. Surely the people are grass.

Isa 40:8 The grass withers and the flowers fall, but the word of our God stands forever."

Isa 40:9 You who bring good tidings to Zion, go up on a high mountain. You who bring good tidings to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, "Here is your God!"

Isa 40:10 See, the Sovereign LORD comes with power, and his arm rules for him. See, his reward is with him, and his recompense accompanies him.

Isa 40:11 He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.

Isa 40:12 Who has measured the waters in the hollow of his hand, or with the breadth of his hand marked off the heavens? Who has held the dust of the earth in a basket, or weighed the mountains on the scales and the hills in a balance?

Isa 62:6 I have posted watchmen on your walls, O Jerusalem; they will never be silent day or night. You who call on the LORD, give yourselves no rest,

Isa 62:7 and give him no rest till he establishes Jerusalem and makes her the praise of the earth.

Isa 62:8 The LORD has sworn by his right hand and by his mighty arm: "Never again will I give your grain as food for your enemies, and never again will foreigners drink the new wine for which you have toiled;

Isa 62:9 but those who harvest it will eat it and praise the LORD, and those who gather the grapes will drink it in the courts of my sanctuary."

Isa 62:10 Pass through, pass through the gates! Prepare the way for the people. Build up, build up the highway! Remove the stones. Raise a banner for the nations.

Isa 62:11 The LORD has made proclamation to the ends of the earth: "Say to the Daughter of Zion, 'See, your Savior comes! See, his reward is with him, and his recompense accompanies him.' "

Isa 62:12 They will be called the Holy People, the Redeemed of the LORD; and you will be called Sought After, the City No Longer Deserted.

Eze 43:2 and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory.

Joe 1:8 Mourn like a virgin in sackcloth grieving for the husband of her youth.

Joe 1:9 Grain offerings and drink offerings are cut off from the house of the LORD. The priests are in mourning, those who minister before the LORD.

Joe 1:10 The fields are ruined, the ground is dried up; the grain is destroyed, the new wine is dried up, the oil fails.

Joe 1:11 Despair, you farmers, wail, you vine growers; grieve for the wheat and the barley, because the harvest of the field is destroyed.

Joe 1:12 The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree-- all the trees of the field--are dried up. Surely the joy of mankind is withered away.

Joe 1:13 Put on sackcloth, O priests, and mourn; wail, you who minister before the altar. Come, spend the night in sackcloth, you who minister before my God; for the grain offerings and drink offerings are withheld from the house of your God.

Joe 1:14 Declare a holy fast; call a sacred assembly. Summon the elders and all who live in the land to the house of the LORD your God, and cry out to the LORD.

Joe 1:15 Alas for that day! For the day of the LORD is near; it will come like destruction from the Almighty.

Joe 2:1 Blow the trumpet in Zion; sound the alarm on my holy hill. Let all who live in the land tremble, for the day of the LORD is coming. It is close at hand--

Joe 2:2 a day of darkness and gloom, a day of clouds and blackness. Like dawn spreading across the mountains a large and mighty army comes, such as never was of old nor ever will be in ages to come.

Joe 2:3 Before them fire devours, behind them a flame blazes. Before them the land is like the garden of Eden, behind them, a desert waste-- nothing escapes them.

Joe 2:4 They have the appearance of horses; they gallop along like cavalry.

Joe 2:5 With a noise like that of chariots they leap over the mountaintops, like a crackling fire consuming stubble, like a mighty army drawn up for battle.

Joe 2:6 At the sight of them, nations are in anguish; every face turns pale.

Joe 2:7 They charge like warriors; they scale walls like soldiers. They all march in line, not swerving from their course.

Joe 2:8 They do not jostle each other; each marches straight ahead. They plunge through defenses without breaking ranks.

Joe 2:9 They rush upon the city; they run along the wall. They climb into the houses; like thieves they enter through the windows.

Joe 2:10 Before them the earth shakes, the sky trembles, the sun and moon are darkened, and the stars no longer shine.

Joe 2:11 The LORD thunders at the head of his army; his forces are beyond number, and mighty are those who obey his command. The day of the LORD is great; it is dreadful. Who can endure it?

Joe 2:12 Even now, declares the LORD, "return to me with all your heart, with fasting and weeping and mourning."

Joe 2:13 Rend your heart and not your garments. Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity.

Joe 2:18 Then the LORD will be jealous for his land and take pity on his people.

Joe 2:19 The LORD will reply to them: "I am sending you grain, new wine and oil, enough to satisfy you fully; never again will I make you an object of scorn to the nations.

Joe 2:20 I will drive the northern army far from you, pushing it into a parched and barren land, with its front columns going into the eastern sea and those in the rear into the western sea. And its stench will go up; its smell will rise. Surely he has done great things.

Joe 2:21 Be not afraid, O land; be glad and rejoice. Surely the LORD has done great things.

Joe 2:22 Be not afraid, O wild animals, for the open pastures are becoming green. The trees are bearing their fruit; the fig tree and the vine yield their riches.

Joe 2:23 Be glad, O people of Zion, rejoice in the LORD your God, for he has given you the autumn rains in righteousness. He sends you abundant showers, both autumn and spring rains, as before.

Joe 2:27 Then you will know that I am in Israel, that I am the LORD your God, and that there is no other; never again will my people be shamed.

Joe 2:28 And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.

Joe 2:29 Even on my servants, both men and women, I will pour out my Spirit in those days.

Joe 2:30 I will show wonders in the heavens and on the earth, blood and fire and billows of smoke.

Joe 2:31 The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the LORD.

Joe 2:32 And everyone who calls on the name of the LORD will be saved; for on Mount Zion and in Jerusalem there will be deliverance, as the LORD has said, among the survivors whom the LORD calls.

Joe 3:1 In those days and at that time, when I restore the fortunes of Judah and Jerusalem,

Joe 3:2 I will gather all nations and bring them down to the Valley of Jehoshaphat. There I will enter into judgment against them concerning my inheritance, my people Israel, for they scattered my people among the nations and divided up my land.

Joe 3:3 They cast lots for my people and traded boys for prostitutes; they sold girls for wine that they might drink.

Joe 3:11 Come quickly, all you nations from every side, and assemble there. Bring down your warriors, O LORD!

Joe 3:12 Let the nations be roused; let them advance into the Valley of Jehoshaphat, for there I will sit to judge all the nations on every side.

Joe 3:13 Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full and the vats overflow-- so great is their wickedness!"

Joe 3:14 Multitudes, multitudes in the valley of decision! For the day of the LORD is near in the valley of decision.

Joe 3:15 The sun and moon will be darkened, and the stars no longer shine.

Joe 3:16 The LORD will roar from Zion and thunder from Jerusalem; the earth and the sky will tremble. But the LORD will be a refuge for his people, a stronghold for the people of Israel.

Joe 3:17 Then you will know that I, the LORD your God, dwell in Zion, my holy hill. Jerusalem will be holy; never again will foreigners invade her.

Joe 3:18 In that day the mountains will drip new wine, and the hills will flow with milk; all the ravines of Judah will run with water. A fountain will flow out of the LORD's house and will water the valley of acacias.

Joe 3:19 But Egypt will be desolate, Edom a desert waste, because of violence done to the people of Judah, in whose land they shed innocent blood.

Joe 3:20 Judah will be inhabited forever and Jerusalem through all generations.

Joe 3:21 Their bloodguilt, which I have not pardoned, I will pardon." The LORD dwells in Zion!

Zec 8:3 This is what the LORD says: "I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD Almighty will be called the Holy Mountain."

Zec 8:4 This is what the LORD Almighty says: "Once again men and women of ripe old age will sit in the streets of Jerusalem, each with cane in hand because of his age.

Zec 8:5 The city streets will be filled with boys and girls playing there."

Zec 8:6 This is what the LORD Almighty says: "It may seem marvelous to the remnant of this people at that time, but will it seem marvelous to me?" declares the LORD Almighty.

Zec 8:7 This is what the LORD Almighty says: "I will save my people from the countries of the east and the west.

Zec 8:8 I will bring them back to live in Jerusalem; they will be my people, and I will be faithful and righteous to them as their God."

Zec 8:9 This is what the LORD Almighty says: "You who now hear these words spoken by the prophets who were there when the foundation was laid for the house of the LORD Almighty, let your hands be strong so that the temple may be built.

Zec 8:10 Before that time there were no wages for man or beast. No one could go about his business safely because of his enemy, for I had turned every man against his neighbor.

Zec 8:11 But now I will not deal with the remnant of this people as I did in the past," declares the LORD Almighty.

Zec 8:12 The seed will grow well, the vine will yield its fruit, the ground will produce its crops, and the heavens will drop their dew. I will give all these things as an inheritance to the remnant of this people.

Zec 8:13 As you have been an object of cursing among the nations, O Judah and Israel, so will I save you, and you will be a blessing. Do not be afraid, but let your hands be strong."

Zec 8:14 This is what the LORD Almighty says: "Just as I had determined to bring disaster upon you and showed no pity when your fathers angered me," says the LORD Almighty,

Zec 8:15 so now I have determined to do good again to Jerusalem and Judah. Do not be afraid.

Zec 9:9 Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.

Zec 9:10 I will take away the chariots from Ephraim and the war-horses from Jerusalem, and the battle bow will be broken. He will proclaim peace to the nations. His rule will extend from sea to sea and from the River to the ends of the earth.

Zec 9:11 As for you, because of the blood of my covenant with you, I will free your prisoners from the waterless pit.

Zec 13:1 On that day a fountain will be opened to the house of David and the inhabitants of Jerusalem, to cleanse them from sin and impurity.

Zec 13:2 On that day, I will banish the names of the idols from the land, and they will be remembered no more, declares the LORD Almighty. "I will remove both the prophets and the spirit of impurity from the land.

Zec 13:3 And if anyone still prophesies, his father and mother, to whom he was born, will say to him, 'You must die, because you have told lies in the LORD's name.' When he prophesies, his own parents will stab him.

Zec 13:4 On that day every prophet will be ashamed of his prophetic vision. He will not put on a prophet's garment of hair in order to deceive.

Zec 13:5 He will say, 'I am not a prophet. I am a farmer; the land has been my livelihood since my youth. '

Zec 13:6 If someone asks him, 'What are these wounds on your body?' he will answer, 'The wounds I was given at the house of my friends.'

Zec 13:7 Awake, O sword, against my shepherd, against the man who is close to me! declares the LORD Almighty. "Strike the shepherd, and the sheep will be scattered, and I will turn my hand against the little ones.

Zec 13:8 In the whole land," declares the LORD, "two-thirds will be struck down and perish; yet one-third will be left in it.

Zec 13:9 This third I will bring into the fire; I will refine them like silver and test them like gold. They will call on my name and I will answer them; I will say, 'They are my people,' and they will say, 'The LORD is our God.' "

Zec 14:1 A day of the LORD is coming when your plunder will be divided among you.

Zec 14:2 I will gather all the nations to Jerusalem to fight against it; the city will be captured, the houses ransacked, and the women raped. Half of the city will go into exile, but the rest of the people will not be taken from the city.

Zec 14:3 Then the LORD will go out and fight against those nations, as he fights in the day of battle.

Zec 14:4 On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south.

Zec 14:5 You will flee by my mountain valley, for it will extend to Azel. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.

Zec 14:6 On that day there will be no light, no cold or frost.

Zec 14:7 It will be a unique day, without daytime or nighttime--a day known to the LORD. When evening comes, there will be light.

Zec 14:8 On that day living water will flow out from Jerusalem, half to the eastern sea and half to the western sea, in summer and in winter.

Zec 14:9 The LORD will be king over the whole earth. On that day there will be one LORD, and his name the only name.

Mal 4:1 Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and that day that is coming will set them on fire, says the LORD Almighty. "Not a root or a branch will be left to them.

Mal 4:2 But for you who revere my name, the sun of righteousness will rise with healing in its wings. And you will go out and leap like calves released from the stall.

Mal 4:3 Then you will trample down the wicked; they will be ashes under the soles of your feet on the day when I do these things," says the LORD Almighty.

Mal 4:4 Remember the law of my servant Moses, the decrees and laws I gave him at Horeb for all Israel.

Mal 4:5 See, I will send you the prophet Elijah before that great and dreadful day of the LORD comes.

Mal 4:6 He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse."

Mat 16:27 For the Son of Man is going to come in his Father's glory with his angels, and then he will reward each person according to what he has done.

Mat 16:28 I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom."

Mat 24:15 So when you see standing in the holy place 'the abomination that causes desolation,' spoken of through the prophet Daniel--let the reader understand--

Mat 24:16 then let those who are in Judea flee to the mountains.

Mat 24:17 Let no one on the roof of his house go down to take anything out of the house.

Mat 24:18 Let no one in the field go back to get his cloak.

Mat 24:19 How dreadful it will be in those days for pregnant women and nursing mothers!

Mat 24:20 Pray that your flight will not take place in winter or on the Sabbath.

Mat 24:21 For then there will be great distress, unequaled from the beginning of the world until now-- and never to be equaled again.

Mat 24:22 If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.

Mat 24:23 At that time if anyone says to you, 'Look, here is the Christ!' or, 'There he is!' do not believe it.

Mat 24:24 For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect--if that were possible.

Mat 24:25 See, I have told you ahead of time.

Mat 24:26 So if anyone tells you, 'There he is, out in the desert,' do not go out; or, 'Here he is, in the inner rooms,' do not believe it.

Mat 24:27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.

Mat 24:28 Wherever there is a carcass, there the vultures will gather.

Mat 24:29 Immediately after the distress of those days 'the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.'

Mat 24:30 At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory.

Mat 24:31 And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.

Mat 24:32 Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near.

Mat 24:33 Even so, when you see all these things, you know that it is near, right at the door.

Mat 24:34 I tell you the truth, this generation will certainly not pass away until all these things have happened.

Mat 24:35 Heaven and earth will pass away, but my words will never pass away.

Mat 24:36 No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.

Mat 24:37 As it was in the days of Noah, so it will be at the coming of the Son of Man.

Mat 24:38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark;

Mat 24:39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.

Mat 24:40 Two men will be in the field; one will be taken and the other left.

Mat 24:41 Two women will be grinding with a hand mill; one will be taken and the other left.

Mat 24:42 Therefore keep watch, because you do not know on what day your Lord will come.

Mat 24:43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into.

Mat 24:44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

Mat 24:45 Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?

Mat 24:46 It will be good for that servant whose master finds him doing so when he returns.

Mat 24:47 I tell you the truth, he will put him in charge of all his possessions.

Mat 24:48 But suppose that servant is wicked and says to himself, 'My master is staying away a long time,'

Mat 24:49 and he then begins to beat his fellow servants and to eat and drink with drunkards.

Mat 24:50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of.

Mat 24:51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

Mat 25:1 At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.

Mat 25:2 Five of them were foolish and five were wise.

Mat 25:3 The foolish ones took their lamps but did not take any oil with them.

Mat 25:4 The wise, however, took oil in jars along with their lamps.

Mat 25:5 The bridegroom was a long time in coming, and they all became drowsy and fell asleep.

Mat 25:6 At midnight the cry rang out: 'Here's the bridegroom! Come out to meet him!'

Mat 25:7 Then all the virgins woke up and trimmed their lamps.

Mat 25:8 The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out.'

Mat 25:9 'No,' they replied, 'there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.'

Mat 25:10 But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.

Mat 25:11 Later the others also came. 'Sir! Sir!' they said. 'Open the door for us!'

Mat 25:12 But he replied, 'I tell you the truth, I don't know you.'

Mat 25:13 Therefore keep watch, because you do not know the day or the hour.

Luk 13:22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.

Luk 13:23 Someone asked him, "Lord, are only a few people going to be saved?" He said to them,

Luk 13:24 Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.

Luk 13:25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, 'Sir, open the door for us.' "But he will answer, 'I don't know you or where you come from.'

Luk 13:26 Then you will say, 'We ate and drank with you, and you taught in our streets.'

Luk 13:27 But he will reply, 'I don't know you or where you come from. Away from me, all you evildoers!'

Luk 13:28 There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out.

Luk 13:29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God.

Luk 13:30 Indeed there are those who are last who will be first, and first who will be last."

Mat 26:63 But Jesus remained silent. The high priest said to him, "I charge you under oath by the living God: Tell us if you are the Christ, the Son of God."

Mat 26:64 Yes, it is as you say, Jesus replied. "But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven."

Mar 13:1 As he was leaving the temple, one of his disciples said to him, "Look, Teacher! What massive stones! What magnificent buildings!"

Mar 13:2 Do you see all these great buildings? replied Jesus. "Not one stone here will be left on another; every one will be thrown down."

Mar 13:3 As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately,

Mar 13:4 Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?

Mar 13:5 Jesus said to them: "Watch out that no one deceives you.

Mar 13:6 Many will come in my name, claiming, 'I am he,' and will deceive many.

Mar 13:7 When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come.

Mar 13:8 Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.

Mar 13:9 You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them.

Mar 13:10 And the gospel must first be preached to all nations.

Mar 13:11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.

Mar 13:12 Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death.

Mar 13:13 All men will hate you because of me, but he who stands firm to the end will be saved.

Mar 13:14 When you see 'the abomination that causes desolation' standing where it does not belong--let the reader understand--then let those who are in Judea flee to the mountains.

Mar 13:15 Let no one on the roof of his house go down or enter the house to take anything out.

Mar 13:16 Let no one in the field go back to get his cloak.

Mar 13:17 How dreadful it will be in those days for pregnant women and nursing mothers!

Mar 13:18 Pray that this will not take place in winter,

Mar 13:19 because those will be days of distress unequaled from the beginning, when God created the world, until now--and never to be equaled again.

Mar 13:20 If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them.

Mar 13:21 At that time if anyone says to you, 'Look, here is the Christ!' or, 'Look, there he is!' do not believe it.

Mar 13:22 For false Christs and false prophets will appear and perform signs and miracles to deceive the elect--if that were possible.

Mar 13:23 So be on your guard; I have told you everything ahead of time.

Mar 13:24 But in those days, following that distress, 'the sun will be darkened, and the moon will not give its light;

Mar 13:25 the stars will fall from the sky, and the heavenly bodies will be shaken.'

Mar 13:26 At that time men will see the Son of Man coming in clouds with great power and glory.

Mar 13:27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.

Mar 13:28 Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near.

Mar 13:29 Even so, when you see these things happening, you know that it is near, right at the door.

Mar 13:30 I tell you the truth, this generation will certainly not pass away until all these things have happened.

Mar 13:31 Heaven and earth will pass away, but my words will never pass away.

Mar 13:32 No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.

Mar 13:33 Be on guard! Be alert! You do not know when that time will come.

Mar 13:34 It's like a man going away: He leaves his house and puts his servants in charge, each with his assigned task, and tells the one at the door to keep watch.

Mar 13:35 Therefore keep watch because you do not know when the owner of the house will come back--whether in the evening, or at midnight, or when the rooster crows, or at dawn.

Mar 13:36 If he comes suddenly, do not let him find you sleeping.

Mar 13:37 What I say to you, I say to everyone: 'Watch!' "

Luk 17:22 Then he said to his disciples, "The time is coming when you will long to see one of the days of the Son of Man, but you will not see it.

Luk 17:23 Men will tell you, 'There he is!' or 'Here he is!' Do not go running off after them.

Luk 17:24 For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other.

Luk 17:25 But first he must suffer many things and be rejected by this generation.

Luk 17:26 Just as it was in the days of Noah, so also will it be in the days of the Son of Man.

Luk 17:27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.

Luk 17:28 It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building.

Luk 17:29 But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.

Luk 17:30 It will be just like this on the day the Son of Man is revealed.

Luk 17:31 On that day no one who is on the roof of his house, with his goods inside, should go down to get them. Likewise, no one in the field should go back for anything.

Luk 17:32 Remember Lot's wife!

Luk 17:33 Whoever tries to keep his life will lose it, and whoever loses his life will preserve it.

Luk 17:34 I tell you, on that night two people will be in one bed; one will be taken and the other left.

Luk 17:35 Two women will be grinding grain together; one will be taken and the other left. "

Luk 17:37 Where, Lord? they asked. He replied, "Where there is a dead body, there the vultures will gather."

Joh 14:1 Do not let your hearts be troubled. Trust in God; trust also in me.

Joh 14:2 In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you.

Joh 14:3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.

Act 1:6 So when they met together, they asked him, "Lord, are you at this time going to restore the kingdom to Israel?"

Act 1:7 He said to them: "It is not for you to know the times or dates the Father has set by his own authority.

Act 1:8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."

Act 1:9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

Act 1:10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.

Act 1:11 Men of Galilee, they said, "why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven."

1Co 4:5 Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men's hearts. At that time each will receive his praise from God.

Php 3:20 But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ,

Php 3:21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

1Th 1:10 and to wait for his Son from heaven, whom he raised from the dead--Jesus, who rescues us from the coming wrath.

1Th 4:13 Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope.

1Th 4:14 We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him.

1Th 4:15 According to the Lord's own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep.

1Th 4:16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.

1Th 4:17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.

1Th 4:18 Therefore encourage each other with these words.

1Th 5:1 Now, brothers, about times and dates we do not need to write to you,

1Th 5:2 for you know very well that the day of the Lord will come like a thief in the night.

1Th 5:3 While people are saying, "Peace and safety," destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.

1Th 5:4 But you, brothers, are not in darkness so that this day should surprise you like a thief.

1Th 5:5 You are all sons of the light and sons of the day. We do not belong to the night or to the darkness.

1Th 5:6 So then, let us not be like others, who are asleep, but let us be alert and self-controlled.

1Th 5:7 For those who sleep, sleep at night, and those who get drunk, get drunk at night.

1Th 5:8 But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet.

1Th 5:9 For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.

1Th 5:10 He died for us so that, whether we are awake or asleep, we may live together with him.

1Th 5:11 Therefore encourage one another and build each other up, just as in fact you are doing.

1Co 15:12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?

1Co 15:13 If there is no resurrection of the dead, then not even Christ has been raised.

1Co 15:14 And if Christ has not been raised, our preaching is useless and so is your faith.

1Co 15:15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.

1Co 15:16 For if the dead are not raised, then Christ has not been raised either.

1Co 15:17 And if Christ has not been raised, your faith is futile; you are still in your sins.

1Co 15:18 Then those also who have fallen asleep in Christ are lost.

1Co 15:19 If only for this life we have hope in Christ, we are to be pitied more than all men.

1Co 15:20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.

1Co 15:21 For since death came through a man, the resurrection of the dead comes also through a man.

1Co 15:22 For as in Adam all die, so in Christ all will be made alive.

1Co 15:23 But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him.

1Co 15:24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.

1Co 15:25 For he must reign until he has put all his enemies under his feet.

1Co 15:26 The last enemy to be destroyed is death.

1Co 15:27 For he "has put everything under his feet." Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ.

1Co 15:28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

Co 15:35 But someone may ask, "How are the dead raised? With what kind of body will they come?"

1Co 15:36 How foolish! What you sow does not come to life unless it dies.

1Co 15:37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else.

1Co 15:38 But God gives it a body as he has determined, and to each kind of seed he gives its own body.

1Co 15:39 All flesh is not the same: Men have one kind of flesh, animals have another, birds another and fish another.

1Co 15:40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.

1Co 15:41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

1Co 15:42 So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable;

1Co 15:43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;

1Co 15:44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

1Co 15:45 So it is written: "The first man Adam became a living being" ; the last Adam, a life-giving spirit.

1Co 15:46 The spiritual did not come first, but the natural, and after that the spiritual.

1Co 15:47 The first man was of the dust of the earth, the second man from heaven.

1Co 15:48 As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven.

1Co 15:49 And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven.

1Co 15:50 I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

1Co 15:51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed--

1Co 15:52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.

1Co 15:53 For the perishable must clothe itself with the imperishable, and the mortal with immortality.

1Co 15:54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory."

1Co 15:55 Where, O death, is your victory? Where, O death, is your sting?

1Co 15:56 The sting of death is sin, and the power of sin is the law.

1Co 15:57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.

1Co 15:58 Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

2Th 1:6 God is just: He will pay back trouble to those who trouble you

2Th 1:7 and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels.

2Th 1:8 He will punish those who do not know God and do not obey the gospel of our Lord Jesus.

2Th 1:9 They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power

2Th 1:10 on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you.

2Th 1:11 With this in mind, we constantly pray for you, that our God may count you worthy of his calling, and that by his power he may fulfill every good purpose of yours and every act prompted by your faith.

2Th 1:12 We pray this so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

2Th 2:1 Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers,

2Th 2:2 not to become easily unsettled or alarmed by some prophecy, report or letter supposed to have come from us, saying that the day of the Lord has already come.

2Th 2:3 Don't let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction.

2Th 2:4 He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God's temple, proclaiming himself to be God.

2Th 2:5 Don't you remember that when I was with you I used to tell you these things?

2Th 2:6 And now you know what is holding him back, so that he may be revealed at the proper time.

2Th 2:7 For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way.

2Th 2:8 And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming.

1Ti 6:13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you

1Ti 6:14 to keep this command without spot or blame until the appearing of our Lord Jesus Christ,

1Ti 6:15 which God will bring about in his own time--God, the blessed and only Ruler, the King of kings and Lord of lords,

1Ti 6:16 who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.

2Ti 4:8 Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day--and not only to me, but also to all who have longed for his appearing.

Tit 2:13 while we wait for the blessed hope--the glorious appearing of our great God and Savior, Jesus Christ,

Tit 2:14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

Heb 9:24 For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.

Heb 9:25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.

Heb 9:26 Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself.

Heb 9:27 Just as man is destined to die once, and after that to face judgment,

Heb 9:28 so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

1Pe 5:4 And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.

2Pe 3:8 But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.

2Pe 3:9 The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.

2Pe 3:10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.

2Pe 3:11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives

2Pe 3:12 as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat.

2Pe 3:13 But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness.

2Pe 3:14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him.

2Pe 3:15 Bear in mind that our Lord's patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.

1Jn 3:2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when he appears, we shall be like him, for we shall see him as he is.

1Jn 3:3 Everyone who has this hope in him purifies himself, just as he is pure.

Jud 1:14 Enoch, the seventh from Adam, prophesied about these men: "See, the Lord is coming with thousands upon thousands of his holy ones

Jud 1:15 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him."

Copyright © Cătălin Remus Negrean

Formed by Cătălin Remus Negrean

Starts at 10.04.2015

Finalized at 00.00.2015

