 
Introduction of the author MR.FAISAL:

Can we discover God? What does science prove? Why we were never told the facts of science & world religions? These are some questions & thoughts the author had couple of years ago. So, he began his search.During his research he looked through many different kinds of books, scriptures, Torah, Bible, Quran, biological & scientific books, world religions, history, online searches, similarities & differences of various faiths & many more informations. In his search for revealing God's true religion he organized many informations & created this book.It's book of comparative religions + religion & science. Top 10 Informations you can learn in this book & why it's a must read book of knowledge for all:1.God definitions of various religions.2.What does Islam say about terrorism? 3.women in various religions.4.Is evolution proven by logic & science? 5.what does science say of Quran,Bible & Torah 6.The similarities & differences of world's major religions.7.Discoveries of scientific miracles in a scripture.8.Both science with religion & science vs religion.9.Moses, Jesus & Mohammad in Islam & Christianity.10. A documentary book on Islam,Christianity,Judaism & science.

A RESEARCH PROJECT & A DOCUMENTARY BOOK ON SCIENCE & WORLD RELIGIONS & COMPARATIVE INTERFAITH DISCUSSIONS

Message from the author: My intention is not to criticize any one's beliefe.It's okay to agree or disagree with my book.This entire book is not totally written by me.It is based on a research project done by me.The book is as the title goes.The information is arranged & organized by me & all sources of all documents or information is mentioned inside the book.Purpose of my book is to share the knowledge which is available in many sources & I have mentioned them in the book.Hope you enjoy & share my book. "The greatest creation of god is us.The true race of us the1&only us,all of us the mankind simply1race of humanity. Love is the only antidose of hate.so,love,peace&Godbless for all.knowledge is not only power but it is indeed freedom to speak out the truth of an existence and I will share it to set it free. Thank you for reading my work.God bless planet earth & America"

Information arranged & organized by Mr.Faisal

This book is available on www.createspace.com , & www.amazon.com

Allaah (swt) Says : "Invite to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Revelation and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided."  
[Quran 16:125]  
Allah also says '''Who is better in speech than one who calls to Allah, works righteousness, and says: I am of those who bow in submission?"  
Prophet Muhammad (PBUH) said: "For Allah to guide one man through you is better for you than all that the sun has shined over".  
The Prophet (PBUH) has said: "Whoever guides [another] to a good deed will get a reward similar to the one who performs it."   
[Saheeh Muslim]

This is a all in 1 Rough,Peacefull,Honest & Open Minded book on 1 God,Sciense,Islam,Christianity & Judaism.

### THE MYSTERY OF GOD'S EVIDENCE THEY DONT WANT YOU TO KNOW OF

Introduction of the book:

Allah has promised to keep The Quran same until the Day of Judgment & challenged humans to create another accurate book like Quran & said if you can't, surrender to your lord (the only way of peace& heaven). Quran is word of god & it has the information of past, present& future. God reveled to Prophet Muhammad whatever god wanted to & kept some information only to god by reveling some & not reveling some. But still Quran is 1 great source of information from God.

**Do Muslims worship the Mecca?** No Muslims bow towards the direction of mecca & worship only 1 God Allah. While praying in a mosque if Muslims will not have a direction they will end up praying facing or towards each other .The Quran & Prophet Muhammad taught us to bow towards the direction of mecca while we only pray & worship Allah. And it's also important for the unity of Muslims.

Jesus preached in Aramaic, and parts of the Old Testament and much of the rabbinical literature were written in that language. "El-law" or "El-lawh" in Aramaic means "GOD", while "Eloi" in Aramaic means "My GOD" as Jesus used the word "Eloi" when he was put on

the cross and said "My GOD My GOD why have you forsaken me? (Eloi, Eloi, lama sabachtani?)....(Mark 15:34)"

In Arabic, "GOD" means "Allah", and "My GOD" means "Ilahi" or "Elahi" which is derived from the word "Allah".1. "elahh" is the way the word "hhla" (spelled from right to left as it is Aramaic) is pronounced.

2. The words "Elahh", "hhla (read from right to left)" and "Allah" all have the "h" letter and pronunciation in them.

3- "Allah" in Arabic is pronounced as "Al-lawh" or "Al-lah" depending on the sentence that it is p18 used in. In Arabic, the sound of the word "Allah" could be thicker (Allawh) or thinner (Allah) depending on the sentence.

4- The Aramaic word "hhla (read from right to left)", which is transliterated as "elahh" which means "GOD" is pronounced as "El-aw" as show above.

5- The Aramaic word "hla (read from right to left)", which is transliterated as "elah" which means "oak"

is pronounced as "Ay-law" also as shown above.

P2 6- "Allah" in Arabic is pronounced as "Al-lawh" or "Al-lah" depending on the sentence that it is used in. In Arabic, the sound of the word "Allah" could be thicker (Allawh) or thinner (Allah) depending on the sentence.

7- The Hebew word "Elohim" is the plural of "Elowah", which is derived from the Aramaic word "Alaha", or "Elahh"; the same as the Arabic word "Allah" or "Allawh" in pronunciation.

If we pronounce the words "Allah" in Arabic and "Elahh (pronounced as 'El-aw')" in Aramaic, then we would hear almost the same exact word.

1-In the case of "Aalah" or "Aaloh" Aramaic slang pronounciation, it is almost the same as the "Allah" or "Allawh" Arabic slang pronounciation.

2- In the case of "Aalahaa" or "Aalohaa" Aramaic slang pronounciation, it is also almost the same as the "Allaha" or "Allawha" in the Arabic slang pronounciation. "Allah" would be pronounced as "Allaha" or "Allaha" in Arabic if it's used in the middle of the sentence. It can also be pronounced as "Allahi" or "Allahu" or "Allaho" depending on the grammar of the sentence.

3- The Hebew word "Elohim" is the plural of "Elowah", which is derived from the Aramaic word "Alaha", or "Elahh"; the same as the Arabic word "Allah" or "Allawh" in pronunciation.

"Son of God" means "Servant of God" in Hebrew. Bible agrees with Islam, not with pagan trinity: The sections of this article are: 1-Comparison between Hebrew and Arabic.2-  "Son of God" is the same as "Servant of God" in Hebrew! 3- Articles with detailed proofs about "Son of God" means "Servant of God" in Hebrew. 4- Conclusion.

1- Comparison between Hebrew and Arabic:In this article, I will prove that the Bible's "Son of GOD" translation is wrong, because it literally means "Servant of GOD" as Islam clearly defines it. I have shown sample evidence from Hebrew below. The following definitions were taken from: http://www.thebabycorner.com/pregnancy/babynames/find.php?sex=boy&begin=a | Word | Hebrew or Arabic | English Translation

---|---|---

Abbott | Hebrew | Father

Abb | Arabic | Father

Abel | Hebrew | Breath or Son of

Abd | Arabic | Servant of or Slave of

Important Note: Since "Abd" means "Servant of" in Arabic, and "Abel" means "Breath of" in Hebrew, then this means "Abel" in Hebrew could also mean "Servant of" or "Creation of", since it literally also means "Breath of".

The following Hebrew words and their definitions were taken from:http://en.wikipedia.org/wiki/Son_of_God

Important Note: Since "Beni" in Arabic means "People of", then this means that "Benie" in Hebrew also means "People of" or "Group of", or "Belongings of", which was falsely translated as "Sons of"

Word | Hebrew or Arabic | English Translation

---|---|---

Ben | Hebrew | Son of

Bin | Arabic | Son of (as in Osama bin Laden)

Benie Elohim | Hebrew | Sons of GOD

Beni | Arabic | People of (as in Bani Israel, People of Israel)

Page3

throughout the entire Bible!

"In the Apocrypha and Pseudepigrapha

This literature contain a few passages in which the title "son of God" is given to the Messiah (see Enoch, cv. 2; IV Esdras vii. 28-29; xiii. 32, 37, 52; xiv. 9); but the title belongs also to any one whose piety has placed him in a filial relation to God (see Wisdom ii. 13, 16, 18; v. 5, where "the sons of God" are identical with "the saints"; comp. Ecclus. [Sirach] iv. 10).

In Judaism, it is through such personal relations that the individual becomes conscious of God's fatherhood, and gradually in Hellenistic and rabbinical literature "sonship to God" was ascribed first to every Israelite and then to every member of the human race (Abot iii. 15, v. 20; Ber. v. 1; see Abba). In one midrash, the Torah is said to be God's "daughter" (Leviticus Rabbah xx.)"

(http://en.wikipedia.org/wiki/Son_of_God)Important Note: "filial relation to God" means that a person or creation has a special place in GOD Almighty's Sight. Also, "sons of God" being identical with "the saints" means that the term "son of God" is not an accurate one in the sense of being physically or biologically "part of GOD" or "Son of GOD" respectively as the trinitarian Christians falsely claim.Also, "In one midrash, the Torah is said to be God's "daughter'", further proves my point that "Son of GOD" today in the English bibles don't mean more than a "Creation of GOD" or "Servant of GOD"; perhaps a very dear or special servant of GOD Almighty, as the Torah was also called "daughter of GOD".

2- "Son of God" is the same as "Servant of God" in Hebrew!"In modern English usage, the Son of God is almost always a reference to Jesus Christ, whom Christianity holds to be the son of the Christian God, eternally begotten of God the Father and coeternal with God the Father and God the Holy Spirit. Human or part-human offspring of deities are very common in other religions and mythologies, however. For example in the Epic of Gilgamesh, one of the earliest recorded legends of humanity, Gilgamesh claimed to be of both human and divine descent. Another well-known son of a god and a human is Hercules.

A great many pantheons also included genealogies in which various gods were descended from other gods, and so the term "son of god" may be applied to many actual deities as well."(http://en.wikipedia.org/wiki/Son_of_God)Important Note: So as we can see, the "Son of GOD" theory originally comes from pagan Greek origins. And since most of the Bible's New Testament was written in Greek, then it had been without a doubt negatively influenced by such pagan theology, where Jesus being called "Son of GOD" is literally interpreted today as "part of GOD" or the "Creator of the Universe".

P4 "In the Hebrew Bible Israel is both a man (Jacob, the son of Isaac) and the nation that descended from him. Because of the shared name and organic identity, God speaks to the nation as though he were a single person. Israel is, in fact, God's son (Exod 4:22 — beni vechori yisrael; Deut 14:1 — banim atem l'Adonai; Jer 31:9 — ki hayiti le'yisrael le'av; Hosea 11:1 — mimitzrayim qarati livni). Israel's Father nurtures him to grow up and become a worshiping servant (Exod 4:23 — "Let my son go that he may serve me")."(http://www.hebrew-streams.org/works/hebrew/eved-adonai.html)

Important Note: Here we see when Israel became GOD Almighty's "son", he reached the point of being GOD Almighty's "servant". This means that "son of GOD" is nothing but a "Servant of GOD" as clearly defined in Islam. It doesn't at all mean that the individual is part of GOD Almighty, or he is GOD the

Father Himself.

This is further proven in this quote:

"The Inner Son Rescues His People  
Read together, these texts make clear that the Plan (etzah) is set in God's mind. He will use the anointed one — and his circle of faithful-to-God disciples — as his agent for bringing rebellious Israel back to his sonship calling.

YHVH formed me from the womb to be His Servant,  
to bring Jacob back to him,  
in order that Israel might be gathered to Him.

It is too small a thing that you should be  
my Servant to raise up the tribes of Jacob,  
and to restore the preserved ones [netzurim] of Israel . . . (Isa 49:5, 6)

It's worth noting that the apostles Paul and Barnabas quoted this passage in reference to themselves, as being members of the Messiah's Remnant Israel (Acts 13:46-48; cf. Luke 2:32).

Thus, within the writings of Isaiah we observe the tensions, paradoxes, and hopes for fixing what is broken — both within God's servant people and in the creation as a whole. To accomplish this there are two who serve the Lord, two with the title "Eved." "

(http://www.hebrew-streams.org/works/hebrew/eved-adonai.html)

Important Note: Again, we see that the Son of GOD's main responsibility is to Serve GOD Almighty and to Worship Him alone. So a Son of GOD is basically a Servant of GOD. Also, Jesus being called "Son of GOD" is also no different. Him being the "Son of GOD" means he is a Servant of GOD Almighty, or Abdallah, since "Abd" means "Servant of" and "Allah" means "GOD" or "The Supreme GOD Almighty above all gods".

3- Articles with detailed proofs about "Son of God" means "Servant of God":

Below are a list of articles that clearly prove from Hebrew resources that "Son of God" also means "Servant of God".

Article #1:

p5 .(Emphasis below is mine) Is Jesus "God's Son" or "God's Servant?" Do you see a difference between these two Bible versions?

King James Version  
Acts 3:25 - Ye are the children of the prophets, and of the covenant which God made with

our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

Acts 3:26 - Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. | New King James Version  
Acts 3:25 - You are the sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, 'And in your seed all the families of the earth shall be blessed.

Acts 3:26 - To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning every one of you away from his iniquities.

---|---

In the KJV, we find that Jesus is God's Son. In the NKJV, we find that He is God's servant. These are clearly not the same! The Greek word found in the text here is "pais". It can be used in Greek for either "son" or "servant." So which one is correct here? The solution is simple: look at the context in which it is used. In English, we have many words that can have more than one meaning. If a translator, going from English to another language, came across the word "bear," he would have a choice of meanings. But it wouldn't take rocket science to figure out which one to use. If the passage described a man with a heavy burden, the translator would understand that the man is going to "bear," or "carry" the burden. If, on the other hand, the passage described a hairy beast climbing a tree, the translator would understand the correct meaning here applies to a forest-dwelling animal that will eat nearly anything it finds. It's not really very hard.

Now look at the Bible passage above. What is being discussed?

  * "children of the prophets"

  * "covenant which God made with our fathers"

  * "in thy seed shall all the kindreds of the earth be blessed."

It's clear, isn't it? The passage is talking about "children," and "fathers" and "seed." The word "pais" means "son." But the New King James translators chose "servant." Why? They were not alone. The New World Translation, created by the Jehovah's Witnesses who deny the deity of Jesus, translated this word "servant" also. So do the NIV, ASV, NASB and other modern Bible translations. Could it be that these modern translators disagree that "pais" can be translated "son?" No, the NKJV committee translates this very word as "boy," "child" or "son" in Matthew 2:16; 17:18; 21:15; Luke 2:43; 9:42; and John 4:51. Yet they refused to translate the word as "son" in this powerful sermon where Peter presents Jesus as Messiah and Son of God. One has to ask, why were these translators so determined to deny the deity of Jesus in this passage? Is this a Bible you can trust with your eternal destiny?

Article #2

P6 1.2.3.15 Jesus is God's servant All of mankind are the servants of God. If a man were to own another man then that man would be his servant. Obviously this servant would be held in a lower regard than this man's own children (or himself).

We do not usually find people telling their sons (or themselves): "come here my servant," or "Go over there my servant." Let us compare this with what God has to say about Jesus (pbuh):

  1. Matthew 12:18: "Behold my servant, whom I have chosen."

  2. Acts 3:13(RSV): "The God of Abraham, and of Isaac,.... hath glorified his servant Jesus."

  3. Acts 4:27(RSV): "For of a truth against thy holy servant Jesus, whom thou hast anointed...."

The Actual Greek word used is "pias" or "paida" which mean; "servant, child, son, manservant." Some translations of the Bible, such as the popular King James Version, have translated this word as "Son" when it is attributed to Jesus (pbuh) and "servant" for most everyone else, while more recent translations of the Bible such as the Revised Standard Version (RSV) now honestly translate it as "servant." As we shall see in later chapters, the RSV was compiled by thirty two Biblical scholars of the highest eminence, backed by 50 cooperating Christian denominations from the "most" ancient Biblical manuscripts available to them today. Chances are that no matter what your church or denomination you are able to name, that church took part in the correction of the King James Version of the Bible which resulted in the RSV.

The exact same word "pias" is attributed to Jacob(Israel) in Luke 1:54 and translated as "servant":

"He hath helped his servant Israel, in remembrance of his mercy;." It is also applied to King David in Luke 1:69, and once again, it is translated as "servant":

"....the house of his servant David;" (also see Acts 4:25).

However, when it is applied to Jesus (e.g. Acts 3:13, Acts 4:27), NOW it is translated as "Son." (notice that it is not only translated as "son" but as "Son".) Why the double standard? Why the dishonest translation techniques?"And verily, among them is a party who twist their tongues with the Scripture that you might think that it is from the Scripture but it is not from the Scripture; and they say, 'It is from Allah' but it is not from Allah; and they speak a lie against Allah while [well] they know it!" The noble Qur'an, A'al-Umran(3):78

"The Messiah will never scorn to be a servant of Allah, nor will the favored angels. Whosoever scorns His service and is proud, all such will He assemble unto Him; Then as for those who believed and did good works, unto them will he pay their wages in full and shall increase them from His bounty. [But] as for those who were scornful and proud, He shall punish hem with a painful torment, nor will they find for themselves other than Allah any ally or champion" The noble Qur'an, Al-Nissa(4):172-174

4- Conclusion:As we've seen above, in Hebrew, "Son of God" can also be translated as "Servant of God", which literally means "Abdallah" in Arabic. Abd = Servant, and allah = Allah, or the Supreme GOD Almighty that is above all gods. So, Jesus being called "Son of God" does not mean anything about him being part of GOD or GOD Almighty Himself. It simply means "Servant of God" since Jesus existed among Jews and preached the Gospel to them.Allah Almighty said: "And they say: "(God) Most Gracious has begotten offspring." Glory to Him! they are (but) servants raised to honour. (The Noble Quran, 21:26)" page7 God definition By Faisal: God does not born or die. Who has no beginning or end. Does not need to become human, animal or insect to understand his creation. He is the creator who knows what he has created. He is the most wise. So, he knows everything. He feeds everyone, but he doesn't need to eat or sleep or use toilet. True God is the creator who is not part of the creation. So, he has no father, mother, wife or children. He's above all & unique. There's none like him & he's only one, who has no partner & no gender. So, he's the creator of all creation & not part of his or any creation. That is the definition of one true God in Islam which is Allah. Allah has created the humans in a pair of male& female to worship him & in different colors, languages, countries to respect & recognize each other.Tv,watch,computer,phone everything has a purpose. Purpose of us is not just only to eat,poo,have sex&sleep .purpose of life is to obey & worship the creator because humans are the most superior of creation & our purpose is to serve god by praising & praying.No1 is superior whether you are black or white,arab or non arab,male or female .For god everyone is equel.Islam is the only religion that is against racism. Allah is the most just & God judges you by your heart only not by your looks. Islam is an accurate, just & peaceful religion of 1 god creator lord Allah.

In Quran, It says "If you kill one human being it's as

If you have killed the entire of humanity. And if you

save one human being. It's as you saved the entire

of humanity". So, for killing you go to hell, for saving you go to heaven. There was no suicide bombers in the time of prophet Mohammad. Islam believes God created the first humans were Adam & eve without any father & mother. The devil made them eat a fruit that was told by God to not to eat.

And they got poo, but, they were not allowed to poo in heaven. You can eat everything in heaven & you wont get poo & it's a unholy thing you get it when you eat foods on earth & the 1forbidden fruit that was in heaven. So, as punishment God sent them to earth. Adam&Eve were married &having sex for married couples is not sin in islam. All humans are children of Adam & eve. In

Islam from Adam to Moses, to Jesus to Mohammad

God sent all of them as messengers prophets & humans to

spread the true religion. Because God created Adam

& Eve without any father & mother. It means true

creator can create everything in any way he wants

to, for example If he says something to happen It'll

just happen. The same way he made Adam & Eve

without being their father & mother plus also having

no father & mother. He has the wisdom & power of

over everything. Similarity of creating Adam a

slight differently he created prophet Jesus as one of the

mightiest messengers of God with having just

mother without any father. Because God can do

anything God can create humans without father &

mother as well as having a mother but no father.

That's the true miracle & it can only be done by one

true creator. And that's the believe of Islam that the

p8 true God is Allah who has no partner, no parents, no

children, no wife, doesn't born or die, has no image

because there's none like him, does not eat but feeds

everyone & does not sleep. In Islam the name of prophet

Jesus is Isa. And Jesus/Isa did everything with the

power of Allah (God). God gave him the power to

do it. Who created Jesus as a messenger of God.

Similarly he created Adam, Moses, Abraham, Noah,

Isa as Jesus, Mohammad as messengers of peace &

Islam towards humanity. And God can't be part of

creation. If it's part of creation then it's not the

creator or God or Allah. Even in Bible it says Jesus

put his head on the floor as Muslims put their head

on the floor for praying. 80% of Quran matches with

Science & other 20% of Quran the Science does not

have the answers because they haven't discovered

or improved that much. For example Quran talks

about heaven, hell, & there are aliens. Science has

no answer for everything but Quran has all the

answers since last 1400 years even when Science

had no answers. In the Bible it talks about Prophet

Noah & the story goes something like this that the

Prophet received a message from God that there

would be a flood all over the world. So, he built a big

boat & he took some people & a pair of every

animals. According to Science there was not a flood

which happened all over the world but it happened

in a particular part of earth. Quran also tells it

happened in a particular part of the world. Quran

also talks about humans are partly formed from

father & partly formed from mother. And today

Science agrees with it. So, if some one reads Quran

& do a scientific research it'll help to understand

what the truth is & what is fiction. Bible says, the

world is flat & circle. Scientifically it's not true. A

coin is also flat & circle. Quran tells the original

shape of earth. Science can't prove any error in

Quran but tells errors on Bible. Don't believe it! Do

your own research & believe what's logical. Don't

ask people but do your own research so, you can

believe in true God the creator of all creation but not

a creation. Islam also teaches black cumin cures so

many diseases without any side effects. The ultimate

goal of saitan (Devil) is to take humans towards hell

& shirk. Shirk means to associate or include

someone with God. True God has no partner, can't

compare him with any creation because he has

p9 created the creation, how can he be part of what he

created? Remember true religion should have all the

answers Of humanity & should not have any

missing links. Islam believes Quran is 100% words

of one creator God Allah. People might think there

are 2 types of Muslims Shia & Sunni. But they both

have same book Quran. And in Quran there is no

Sunni or Shia. Islam is one religion & Quran is the

only one book Of God in Islam. The followers of

Islam & Quran are called Muslims. No Muslim is a

Muslim unless he beliefs Adam, Moses, Abraham,

Jesus, Noah, Mohammad were all messengers of

one God Allah. No Muslim is a good Muslim unless

he's a good human being. Islam teaches to live

peacefully with people of every religion, race, color,

language & nationalities. So we should understand,

respect& live peacefully with each other. In the last

100 years to now Islam is the fastest growing

religion in the world. That's why some governments

& Medias create lies & misconceptions about Islam.

Remember, true religion is the one that answers all

the questions of humanity. Science can't prove any

error in Quran. And true book of God can't have any

errors. Muslims believe Torah & Bible were books

of God but they have been changed by humans. So,

Quran is the last & final book of God. Quran is only

one book but you can find it in all languages. Any

one who believes in God should do research on

Science, Quran & Bible. Fact is stranger then

fiction. The book of God should have all the

answers for humanity with no errors & word of God

can't have errors!

Question: Does Quran mention that Prophet Muhammad is the last prophet? Muhammad is not the father of any of your men, but [he is] the messenger of God and seal(last,finish,end,final) of the prophets and God has the knowledge of everything. (Quran 33:40)

Jesus in islam & quran

"And mention in the Book (the Quran), Mary, when she withdrew in seclusion from her family to a place facing east. She placed a screen

P10 (to screen herself) from them; then We sent to her a spirit from Us, (the angel Gabriel), and he appeared before her in the form of a man in all respects. She said: 'Verily, I seek refuge with the Most Gracious (God) from you, if you do fear God.' (The angel) said: 'I am only a messenger from your Lord, (to announce) to you the gift of a righteous son.' She said: 'How can I have a son, when no man hath touched me, nor am I unchaste?' He said: 'So (it will be), your Lord said That is easy for Me (God): And (We wish) to appoint him as a sign to mankind and a mercy from Us (God), and it is a matter (already) decreed (by God).'" (Quran 19:16-21)

"Indeed, the likeness of Jesus with God is as the likeness of Adam. He created him of dust, then He said to him: 'Be!' and he was.'" (Quran 3:59)

Muslims, like Christians believe that Jesus performed miracles. These miracles were performed by the will and permission of God, Who has power and control over all things.

"Then will God say: 'O Jesus the son of Mary! Recount My favor to you and to your mother. Behold! I strengthened you with the Holy Spirit (the angel Gabriel) so that you did speak to the people in childhood and in maturity. Behold! I taught you the Book and Wisdom, the Torah and the Gospel. And behold: you make out of clay, as it were, the figure of a bird, by My leave, and you breathe into it, and it becomes a bird by My leave, and you heal those born blind, and the lepers by My leave. And behold! You bring forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to you) when you did show them the Clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'" (Quran 5:110)

God sent all prophets with miracles specific to the nation to whom they were sent to prove the veracity of their message. These miracles were not performed of their own accord; rather, they were only manifest in their hands by God's will. The miracles performed by Jesus were no different. The Jews

were well advanced in the field of medicine, and the miracles which Jesus brought were of this nature, proving the truth of His message and in order to convince the Jews.

"They have certainly disbelieved who say, 'God is the Messiah, the son of Mary' while the Messiah has said, 'O Children of Israel, worship God, my Lord and your Lord...'" (Quran 5:72)

God says about the belief that Jesus is part of a "Trinity":

"They have certainly disbelieved who say, 'God is the third of three.' (Rather) there is none worthy of worship except One (God). And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment. So will they not repent to God and seek His forgiveness? And God is Forgiving and Merciful. The Messiah (Jesus), son of Mary, was no more than a Messenger before whom many Messengers have passed away; and his mother adhered wholly to truthfulness, and they both ate food (as other mortals do). See how We make Our signs clear to them; and see where they are turning away!" (Quran 5:73-75)

And also:

P11 "O People of the Book (Jews and Christians)! Do not exceed the limits in your religion, and attribute to God nothing except the truth. The Messiah, Jesus, son of Mary, was only a Messenger of God, and His command that He conveyed unto Mary, and a spirit from Him. So believe in God and in His Messengers, and do not say: 'God is a Trinity.' Give up this assertion; it would be better for you. For God is indeed (the only) One God. Far be it from His glory that He should have a son. To Him belongs all that is in the heavens and in the earth. And God is sufficient for a guardian." (Quran 4:171)

God deems this belief as an enormity against His Essence:

"And they say: 'The Most Merciful (God) has taken (for Himself) a son.' Assuredly you utter a hideous thing, whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins; That they ascribe unto the Most Merciful a son, when it is not suitable for (the Majesty of) the Most Merciful that He should take a son. There is none in the heavens and the earth but comes unto the Most Merciful as a slave." (Quran 19:88-93)

On the Day of Judgment, Jesus again will free himself from this false attribution. God gives us a glimpse of what he will say when he is asked about why people

worshipped him:

"And (beware the Day) when God will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides God?'" He will say, 'Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen. I said not to them except what you commanded me – to worship God, my Lord and your Lord...'" (Quran 5:116-117)

"I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me." (Exodus 20:1-3)

Ascribing a son to God is in clear opposition to that principle for which He created the Creation and sent prophets. God says in the Quran:

"And I did not create the jinn and mankind except to worship Me." (Quran 51:56)

He also said:

"And We certainly sent into every nation a messenger, (saying), 'Worship God and avoid all false objects of worship...'" (Quran 16:36)

"And (remember) when Jesus, son of Mary, said: 'O Children of Israel, I am the Messenger of God sent to you, confirming the Torah (which came) before me...'" (Quran 61:6)

Matthew 5:17-18, Jesus stated:

"Think not that I have come to abolish the law and the (way of) the prophets; I have come not to abolish them but to fulfill them."

P12 another prophet to come after him. God says:

"And when Jesus, son of Mary, said: 'O Children of Israel! Indeed I am the messenger of God unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who will come after me, whose name is the Praised One.'" (Quran 61:6)

John 14:16-17:"And I will give you another Counselor to be with you forever, even the Spirit of Truth."

It was told by jesus so its none other then prophet Mohammad

Crucifixion

"...They did not kill him, nor did they crucify him, but (another) was made to resemble him to them..." (Quran 4:157)

"God lifted him up to His presence. God is Almighty, All-Wise."

(Quran 4:158) "No bearer of burdens shall bear the burden of another." (Quran 39:7)

"There is not one of the People of the Scripture but will believe in him (Jesus) before his death, and on the Day of Resurrection he will be a witness against them." (Quran 4: 159)

SURAT AL IKHLAS (MAKKAH)

1) Say he is Allah one & only

(2) Allah, the eternal, absolute

3) He begets not, nor is he begotten

(4) And there is none like unto him (Al-Quran)

Some References :

1) www.peacetv.tv 7)www.guideus.tv 8) www.whyislam.org

2) www.islamtomorrow.com

3) www.irf.net

4) Search in Google for free Quran.

5)www.irfny.com

6)Read sura Maryam in Quran

PROPHET MUHAMMAD (pbuh) IN THE BIBLE  
by Dr. Zakir Naik

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Prophet Muhammad (pbuh) in the Old Testament:

The Qur'an mentions in Surah Al-Araf chapter 7 verse 157:

"Those who follow the Messenger, the unlettered Prophet, whom they find mentioned in their 13 own (scriptures) in the law and the Gospel".

 | 1. MUHAMMAD (PBUH) PROPHESISED IN THE BOOK OF DEUTERONOMY:

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|

Almighty God speaks to Moses in Book of Deuteronomy chapter 18 verse 18:

"I will raise them up a Prophet from among their brethren, like unto thee, and I will put my words in his mouth; and he shall speak unto them all that I shall command him."

The Christians say that this prophecy refers to Jesus (pbuh) because Jesus (pbuh) was like Moses (pbuh). Moses (pbuh) was a Jew, as well as Jesus (pbuh) was a Jew. Moses (pbuh) was a Prophet and Jesus (pbuh) was also a Prophet If these two are the only criteria for this prophecy to be fulfilled, then all the Prophets of the Bible who came after  
Moses (pbuh) such as Solomon, Isaiah, Ezekiel, Daniel, Hosea, Joel, Malachi, John the Baptist, etc. (pbut) will   
fulfill this prophecy since all were Jews as well as prophets.

However, it is Prophet Muhammad (pbuh) who is like Moses (pbuh):

i)  |   
Both had a father and a mother, while Jesus (pbuh) was born miraculously without any male intervention.

[Mathew 1:18 and Luke 1:35 and also Al-Qur'an 3:42-47]

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ii)  |   
Both were married and had children. Jesus (pbuh) according to the Bible did not marry nor had children.

iii)  |   
Both died natural deaths. Jesus (pbuh) has been raised up alive. (4:157-158)

 |   
Muhammad (pbuh) is from among the brethren of Moses (pbuh). Arabs are brethren of Jews. Abraham (pbuh) had two sons: Ishmail and Isaac (pbut). The Arabs are the descendants of Ishmail (pbuh) and the Jews are the descendants of Isaac (pbuh).

Words in the mouth:

Prophet Muhammad (pbuh) was unlettered and whatever revelations he received

14 from Almighty God he repeated them verbatim.

"I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him."

[Deuteronomy 18:18]

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iv)  |   
Both besides being Prophets were also kings i.e. they could inflict capital punishment. Jesus (pbuh) said, "My kingdom is not of this world." (John 18:36).

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v)  |   
Both were accepted as Prophets by their people in their lifetime but Jesus (pbuh) was rejected by his  
people. John chapter 1 verse 11 states, "He came unto his own, but his own received him not."

iv)  | Both brought new laws and new regulations for their people. Jesus (pbuh) according to the Bible did not bring any new laws. (Mathew 5:17-18).

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112. Surah Al-Ikhlaas or At-Tauhid (The Purity)

1. Say (O Muhammad ( )): "He is Allah, (the) One.

2. "Allah-us-Samad (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks).

3. "He begets not, nor was He begotten;

4. "And there is none co-equal or comparable unto Him." Quran

(according to historians original bible does not exist) search in google!!!

(The punishment of raping a women in islam is death penalty)!!!

if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind.Quran.

2.  | 15  
It is Mentioned in the book of Deuteronomy chapter 18:19

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|

"And it shall come to pass, that whosoever will not harken unto my words which he shall speak in my name, I will require it of him."

3.  |   
Muhammad (pbuh) is prophesised in the book of Isaiah:

|

It is mentioned in the book of Isaiah chapter 29 verse 12:

"And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned."

When Archangel Gabrail commanded Muhammad (pbuh) by saying Iqra - "Read", he replied, "I am not learned".

4.  |   
prophet Muhammad (pbuh) mentioned by name in the old testament:

|

Prophet Muhammad (pbuh) is mentioned by name in the Song of Solomon chapter 5 verse 16:

"Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem."

"His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters  
of Jerusalem."

In the Hebrew language im is added for respect. Similarely im is added after the name of Prophet Muhammad   
(pbuh) to make it Muhammadim. In English translation they have even translated the name of Prophet Muhammad (pbuh) as "altogether lovely", but in the Old Testament in Hebrew, the name of Prophet Muhammad (pbuh) is yet present.

Prophet Muhammad (pbuh) in the New Testament:

Al-Qur'an Chapter 61 Verse 6:

"And remember, Jesus, the son of Mary, said, 'O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me and giving glad tidings of a messenger to come after me, whose name shall be Ahmed.' But when he came to them with clear signs, they said, 'This is evident sorcery!' "

All the prophecies mentioned in the Old Testament regarding Muhammad (pbuh) besides applying to the Jews also hold good for the Christians.

16

1.  |

John chapter 14 verse 16:

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|

"And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever."

2.  |   
Gospel of John chapter 15 verse 26:

|

"But when the Comforter is come, whom I will send unto you from the Father, even the Spirit

of truth, which   
proceedeth from the Father, he shall testify of me."

3.  |   
Gospel of John chapter 16 verse 7:

|

"Nevertheless I tell you the truth; it is expedient for you that I go away: for if I go not away, the Comforter will not  
come unto you; but if I depart, I will send him unto you".

"Ahmed" or "Muhammad" meaning "the one who praises" or "the praised one" is almost the translation of the  
Greek word Periclytos. In the Gospel of John 14:16, 15:26, and 16:7. The word 'Comforter' is used in the English translation for the Greek word Paracletos which means advocate or a kind friend rather than a comforter.   
Paracletos is the warped reading for Periclytos. Jesus (pbuh) actually prophesised Ahmed by name. Even the  
Greek word Paraclete refers to the Prophet (pbuh) who is a mercy for all creatures.

Some Christians say that the Comforter mentioned in these prophecies refers to the Holy Sprit. They fail to realise  
that the prophecy clearly says that only if Jesus (pbuh) departs will the Comforter come. The Bible states that the  
Holy Spirit was already present on earth before and during the time of Jesus (pbuh), in the womb of Elizabeth, and again when Jesus (pbuh) was being baptised, etc. Hence this prophecy refers to none other than Prophet   
Muhammad (pbuh).

4.  |   
Gospel of John chapter 16 verse 12-14:

|

"I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth is   
come, he will guide you unto all truth: for he shall not speak of himself; but page17 whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me".

The Sprit of Truth, spoken about in this prophecy referes to none other than Prophet Muhammad (pbuh)

NOTE: All quotations of the Bible are taken from the King James Version.

 The Quran and Modern Science

On Faith,  The Holy Quran | by Dr. Maurice Bucaille (Edited by Dr. A. A. Bilal Philips)

EDITOR'S FOREWORD

This booklet by Dr. Maurice Bucaille has been in circulation for the past nineteen years and has been a very effective tool in presenting Islam to non-Muslims as well as introducing Muslims to aspects of the scientific miracle of the Qur'an. It is based on a transcription of a lecture given by Dr. Bucaille in French. In this reprint, I decided to improve its presentation by simplifying the language and editing the text from an oral format to a pamphlet format. There were also passing references made by the author to material in his book, The Bible, the Qur'an and Science, which needed explanation. I took the liberty of including explanatory portions from his book where more detail was necessary. A few footnotes were also added for clarity and a hadeeth which the author mentioned was replaced due to its inauthenticity. There were also some corrections made to the historical material on the compilation of the Qur'an.

It is my hope that these slight improvements will make this excellent work even more effective in presenting the final revelation of God to mankind.

Dr. Abu Ameenah Bilal Philips

Director/Islamic Information Center Dubai

U.A.E.

May, 1995
I NTRODUCTION

On the 9th of November, 1976, an unusual lecture was given at the French Academy of Medicine. Its title was "Physiological and Embryological data in the Qur'an". I presented the study based on the existence of certain statements concerning physiology and reproduction in the Qur'an. My reason for presenting this lecture was because it is impossible to explain how a text produced in the seventh century could have contained ideas that have only been discovered in modern times.

18 For the first time, I spoke to members of a learned  medical society on subjects whose basic concepts they all knew well, but I could, just as easily, have pointed out statements of a scientific nature contained in the Qur'an and other subjects to specialists from other disciplines. Astronomers, zoologists, geologists and specialists in the history of the earth would all have been struck, just as forcibly as medical doctors, by the presence in the Qur'an of highly accurate reflections on natural phenomena. These reflections are particularly astonishing when we consider the history of science, and can only lead us to the conclusion that they are a challenge to human explanation.

There is no human work in existence that contains statements as far beyond the level of knowledge of its time as the Qur'an. Scientific opinions comparable to those in the Qur'an are the result of modern knowledge. In the commentaries to translations of the Qur'an that have appeared in European languages, I have only been able to find scattered and vague references to them. Nor do commentators writing in Arabic provide a complete study of the aspects of the Qur'an that deal with scientific matters. This is why the idea of a comprehensive study of the problem appealed to me. In addition to this, a comparative study of similar data contained in the Bible (Old Testament and Gospels) seemed desirable. Thus, a research project was developed from the comparison of certain passages in the Holy Scriptures of each monotheistic religion with modern scientific knowledge. The project resulted in the publication of a book entitled, The Bible, the Qur'an and Science. The first French edition appeared in May 1976. English and Arabic editions have since been published.

RELIGION AND SCIENCE

There is, perhaps, no better illustration of the close links between Islam and science than the Prophet Muhammad's often-quoted statements:

"Seeking knowledge is compulsory on every Muslim."

"wisdom is the lost property of the believer."

"whoever follows a path seeking knowledge, Allah will make his path to paradise easy."

These statements and many others are veritable invitations to humanity to enrich their knowledge from all sources. It comes as no surprise, therefore, to learn that in Islam religion and science have always been considered as twin sisters and that today, at a time when science has taken such great strides, they still continue to be associated. Nor is it a surprise to learn that certain scientific data are used for the better understanding of the Qur'anic text. What is more, in a century where, for many people, scientific truth has dealt a deathblow to religious belief, it is precisely the discoveries of science that, in an objective examination of the Islamic scripture, have highlighted the supernatural nature of revelation and the authenticity of the religion which it taught.

When all is said and done, scientific knowledge seems, in spite of what many people may say or think, to be highly conducive to reflection on the existence of God. Once we begin to ask ourselves, in an unbiased or unprejudiced way, about the metaphysical lessons to be derived

from some of today's knowledge, (for example our evolving knowledge of the smallest components of matter or the questions surrounding the origin of life within inanimate matter), we indeed discover many reasons for thinking about God. When we think about the remarkable organization presiding over the birth and maintenance of life, it becomes clear that the likelihood of it being the result of chance lessens quite considerably.

19 As our knowledge of science in the various fields expands, certain concepts must seem increasingly unacceptable. For example, the idea enthusiastically expressed by the recent French winner of the Nobel prize for medicine, that living matter was self-created from simple chemical elements due to chance circumstances. Then from this point it is claimed that living organisms evolved, leading to the remarkably complex being called man. To me, it would seem that the scientific advancements made in understand the fantastic complexity of higher beings provides stronger arguments in favor of the opposite theory: that the existence of an extraordinarily

methodical organization presiding over the remarkable arrangement of the phenomena of life necessitates the existence of a Creator.

In many parts of the Book, the Qur'an, encourages this kind of general reflection but also contains infinitely more precise data which are directly related to facts discovered by modern science. It is precisely this data which exercise a magnetic attraction for today's scientists.

The Qur'an and Science

For many centuries, humankind was unable to study certain data contained in the verses of the Qur'an because they did not possess sufficient scientific means. It is only today that numerous verses of the Qur'an dealing with natural phenomena have become comprehensible. A reading of old commentaries on the Qur'an, however knowledgeable their authors may have been in their day, bears solemn witness to a total inability to grasp the depth of meaning in such verses. I could even go so far as to say that, in the 20th century, with its compartmentalization of ever-increasing knowledge, it is still not easy for the average scientist to understand everything he reads in the Qur'an on such subjects, without having recourse to specialized research. This means that to understand all such verses of the Qur'an, one is nowadays required to have an absolutely encyclopedic knowledge embracing many scientific disciplines.

I should like to stress, that I use the word science to mean knowledge which has been soundly established. It does not include the theories which, for a time, help to explain a phenomenon or a series of phenomena, only to be abandoned later on in favor of other explanations. These newer explanations have become more plausible thanks to scientific progress. I only intend to deal with comparisons between statements in the Qur'an and scientific knowledge which are not likely to be subject to further discussion. Wherever I introduce scientific facts which are not yet 100% established, I will make it quite clear.

There are also some very rare examples of statements in the Qur'an which have not, as yet, been confirmed by modern science. I shall refer to these by pointing out that all the evidence available today leads scientists to regard them as being highly probable. An example of this is the

statement in the Qur'an that life has an aquatic origin ( "And I created every living thing out of water" Qur'an, 21:30 ).

These scientific considerations should not, however, make us forget that the Qur'an remains a religious book par excellence and that it cannot be expected to have a scientific purpose per se. In the Qur'an, whenever humans are invited to reflect upon the wonders of creation and the numerous natural phenomena, they can easily see that the obvious intention is to stress Divine Omnipotence. The fact that, in these reflections, we can find allusions to data connected with scientific knowledge is surely another of God's gifts whose value must shine out in an age where scientifically based atheism seeks to gain control of society at the expense of the belief in God. But the Qur'an does not need unusual characteristics like this to make its supernatural nature felt. Scientific statements such as these are only one specific aspect of the Islamic revelation which the Bible does not share.

20 Throughout my research I have constantly tried to remain totally objective. I believe I have succeeded in approaching the study of the Qur'an with the same objectivity that a doctor has when opening a file on a patient. In other words, only by carefully analyzing all the symptoms can one arrive at an accurate diagnosis. I must admit that it was certainly not faith in Islam that first guided my steps, but simply a desire to search for the truth. This is how I see it today. It was mainly the facts which, by the time I had finished my study, led me to see the Qur'an as the divinely-revealed text it really is.

AUTHENTICITY OF QUR'AN

Before getting to the essence of the subject, there is a very important point which must be considered: the authenticity of the Qur'anic text.

It is known that the text of the Qur'an was both recited from memory, during the time it was revealed, by the Prophet and the believers who surrounded him, and written down by designated scribes among his followers. This process lasted for roughly twenty-three years during which many unofficial copies were made. An official copy was made within one year after the Prophet's death at the instruction of Caliph Abu Bakr.

Here we must note a highly important point. The present text of the Qur'an benefited in its original preparation from the advantage of having its authenticity cross-checked by the text recited from memory as well as the unofficial written texts. The memorized text was of paramount importance at a time when not everyone could read and write, but everybody could memorize. Moreover, the need for a written record was included in the text of the Qur'an itself. The first five verses of chapter al-'Alaq, which happen to constitute the first revelation made to the Prophet (S), express this quite clearly:

"Read: In the name of your Lord who created. Who created man from a clinging entity. Read! Your Lord is the most Noble, Who taught by the pen. Who taught man what he did not know." Qur'an, 96:1-5

These are surely words in "praise of the pen as a means of human knowledge", to use Professor Hamidullah's expression.

Then came the Caliphate of 'Uthman (which lasted from the twelfth to the twenty-fourth year following Muhammad's death). Within the first two years of Caliph 'Uthman's rule, seven official copies were reproduced from the official text and distributed throughout a large area of the world which had already come under Islamic rule. All unofficial copies existing at that time were destroyed and all future copies were made from the official seven copies.

In my book, The Bible, the Qur'an and Science, I have quoted passages from the Qur'an which came from the period prior to the Hijrah (the Prophet's emigration from Makkah to Madeenah in the year 622) and which allude to the writing of the Qur'an before the Prophet's departure from Makkah.

There were, moreover, many witnesses to the immediate transcription of the Qur'anic revelation.

Professor Jacques Berque has told me of the great importance he attaches to it in comparison p23 with the long gap separating the writing down of the Judeo-Christian revelation from the facts and events which it relates. Let us not forget that today we also have a number of manuscripts of the first written versions of the Qur'an which were from a time period very close to the time of revelation.

21 I shall also mention another fact of great importance. We shall examine statements in the Qur'an which today appear to merely record scientific truth, but of which men in former times were only able to grasp the apparent meaning. In some cases, these statements were totally incomprehensible. It is impossible to imagine that, if there were any alterations to the texts, these obscure passages scattered throughout the text of the Qur'an, were all able to escape human manipulation. The slightest alteration to the text would have automatically destroyed the remarkable coherence which is characteristic to them. Change in any text would have prevented us from establishing their total conformity with modern knowledge. The presence of these statements spread throughout the Qur'an looks (to the impartial observer ) like an obvious hallmark of its authenticity.

The Qur'an is a revelation made known to humans in the course of twenty-three years. It spanned two periods of almost equal length on either side of the Hijrah. In view of this, it was natural for reflections having a scientific aspect to be scattered throughout the Book. In a study, such as the one we have made, we had to regroup the verses according to subject matter, collecting them chapter by chapter.

How should they be classified? I could not find any indications in the Qur'an suggesting any particular classification, so I decided present them according to my own personal one.

It would seem to me, that the first subject to deal with is Creation. Here it is possible to compare the verses referring to this topic with the general ideas prevalent today on the formation of the Universe. Next, I divided up verses under the following general headings: Astronomy, the Earth, the Animal and Vegetable Kingdoms, Humans, and Human Reproduction in particular. Furthermore, I thought it useful to make a comparison between Qur'anic and Biblical narrations on the same topics from the point of view of modern knowledge. This has been done in the cases of Creation, the Flood and the Exodus. The reason that these topics were chosen is that knowledge acquired today can be used in the interpretation of the texts.

CREATION OF THE UNIVERSE

From an examination of creation as described in the Qur'an, an extremely important general concept emerges: The Qur'anic narration is quite different from the Biblical narration. This idea contradicts the parallels which are often wrongly drawn by Western authors to emphasize the resemblance between the two texts. To stress only the similarities, while silently ignoring the obvious dissimilarities, is to distort reality. There is, perhaps, a reason for this.

  * When talking about creation, there is a strong tendency in the West to claim that Muhammad copied the general outlines mentioned in the Qur'an from the Bible.

  * Certainly it is possible to compare the six days of creation as described in the Bible, plus an extra day for rest on God's Sabbath, with this verse from chapter al-A'raaf.

"Your Lord is God who created the heavens and the earth in six days." Qur'an, 7:54

However, it must be pointed out that modern commentators stress the interpretation of the Arabic word ayyaam, (one translation of which is 'days'), as meaning 'long periods' or 'ages' rather than periods of twenty-four hours.

22 What appears to be of fundamental importance to me is that, in contrast to the narration contained in the Bible, the Qur'an does not lay down a sequence for creation of the earth and heavens. It refers both to the heavens before the earth and the earth before the heavens, when it talks of creation in general, as in this verse of chapter Taa Haa:

"(God) who created the earth and heavens above." Qur'an, 20:4

In fact, the notion derived from the Qur'an is one of a parallelism in the celestial and terrestrial evolutions. There are also basic pieces of information concerning the existence of an initial gaseous mass ( dukhaan ) which are unique to the Qur'an. As well as descriptions of the elements which, although at first were fused together ( ratq ), they subsequently became separated (fatq). These ideas are expressed in chapters Fussilat and al-Anbiyaa:

"God then rose turning towards the heaven when it was smoke" Qur'an, 41:11

"Do the disbelievers not see that the heavens and the earth were joined together, then I split them apart?" Qur'an, 21:30

According to modern science, the separation process resulted in the formation of multiple worlds, a concept which appears dozens of times in the Qur'an. For example, look at the first chapter of the Qur'an, al-Faatihah:( "Praise be to God, the Lord of the Worlds." Qur'an, 1:1 ). These Qur'anic references are a11 in perfect agreement with modern ideas on the existence of primary nebula (galactic dust), followed by the separation of the elements which resulted in the formation of galaxies and then stars from which the planets were born. Reference is also made in the Qur'an to an intermediary creation between the heavens and the earth, as seen in chapter al-Furqaan:

"God is the one who created the heavens, the earth and what is between them..." Qur'an, 25:59

It would seem that this intermediary creation corresponds to the modern discovery of bridges of matter which are present outside organized astronomical systems.

This brief survey of Qur'anic references to creation clearly shows us how modern scientific data and statements in the Qur'an consistently agree on a large number of points. In contrast, the successive phases of creation mentioned in the Biblical text are totally unacceptable. For

example, in Genesis 1:9-19 the creation of the earth (on the 3rd day) is placed before that of the heavens (on the 4th day). It is a well known fact that our planet came from its own star, the sun. In such circumstances, how could anyone claim that Muhammad, the supposed author of the Qur'an, drew his inspiration from the Bible. Such a claim would mean that, of his own accord, he corrected the Biblical text to arrive at the correct concept concerning the formation of the Universe. Yet the correct concept was reached by scientists many centuries after his death.

ASTRONOMY

Whenever I describe to Westerners the details the Qur'an contains on certain points of astronomy, it is common for someone to reply that there is nothing unusual in this since the Arabs made important discoveries in the field of astronomy long before the Europeans. But, this is a mistaken idea resulting from an ignorance of history. In the first place, science developed in the Arab World at a considerable time after the Qur'anic revelation had occurred. Secondly, the scientific knowledge prevalent at the highpoint of Islamic civilization would have made it impossible for any human being to have written page23 statements on the heavens comparable to those in the Qur'an. The material on this subject is so vast that I can only provide a brief outline of it here.

The Sun and Moon.

Whereas the Bible talks of the sun and the moon as two lights differing only in size, the Qur'an distinguishes between them by the use of different terms: light (noor) for the moon, and lamp (siraaj) for the sun.

"Did you see how Allah created seven heavens, one above the other, and made in them the moon a light and the sun a lamp?" Qur'an, 78:12-13

The moon is an inert body which reflects light, whereas the sun is a celestial body in a state of permanent combustion producing both light and heat.

Stars and Planets

The word 'star' (najm) in the Qur'an ( 86:3 ) is accompanied by the adjective thaaqib which indicates that it burns and consumes itself as it pierces through the shadows of the night. It was much later discovered that stars are heavenly bodies producing their own light like the sun.

In the Qur'an, a different word, kawkab, is used to refer to the planets which are celestial bodies that reflect light and do not produce their own light like the sun.

"We have adorned the lowest heaven with ornaments, the planets." Qur'an, 37:6

Orbits Today, the laws governing the celestial systems are well known. Galaxies are balanced by the position of stars and planets in well-defined orbits, as well as the interplay of gravitational forces produced by their masses and the speed of their movements. But is this not what the Qur'an describes in terms which have only become comprehensible in modern times. In chapter al-Ambiyaa we find:

"(God is) the one who created the night, the day, the sun and the moon. Each one is traveling in an orbit with its own motion." Qur'an,21:33

The Arabic word which expresses this movement is the verb yasbahoon which implies the idea of motion produced by a moving body, whether it is the movement of one's legs running on the ground, or the action of swimming in water. In the case of a celestial body, one is forced to translate it, according to its original meaning, as 'to travel with its own motion.'

In my book, The Bible, The Qur'an and Science, I have given the precise scientific data corresponding to the motion of celestial bodies. They are well known for the moon, but less widely known for the sun.

The Day and Night

The Qur'anic description of the sequence of day and night would, in itself, be rather commonplace were it not for the fact that it is expressed in terms that are today highly appropriate. The Qur'an uses the verb kawwara in chapter az-Zumar to describe the way the night 'winds' or 'coils' itself around the day and the day around the night.

24 "He coils the night upon the day and the day upon the night." Qur'an, 39:5

The original meaning of the verb kis to coil a turban around the head. This is a totally valid comparison; yet at the time the Qur'an was revealed, the astronomical data necessary to make this comparison were unknown. It is not until man landed on the moon and observed the earth spinning on its axis, that the dark half of the globe appeared to wind itself around the light and the light half appeared to wind itself around the dark.

The Solar Apex

The notion of a settled place for the sun is vividly described in chapter Yaa Seen of the Qur'an:

"The sun runs its coarse to a settled place That is the decree of the Almighty, the All Knowing." Qur'an, 36:38

"Settled place" is the translation of the word mustaqarr which indicates an exact appointed place and time. Modern astronomy confirms that the solar system is indeed moving in space at a rate of 12 miles per second towards a point situated in the constellation of Hercules ( alpha lyrae ) whose exact location has been precisely calculated. Astronomers have even give it a name, the solar apex. Expansion of the UniverseChapter ath-Thaariyaat of the Qur'an also seems to allude to one of the most imposing discoveries of modern science, the expansion of the Universe.

"I built the heaven with power and it is I, who am expanding it." Qur'an,51:47

The expansion of the universe was first suggested by the general theory of relativity and is supported by the calculations of astrophysics. The regular movement of the galactic light towards the red section of the spectrum is explained by the distancing of one galaxy from another. Thus, the size of the universe appears to be progressively increasing.

Conquest of Space

Among the achievements of modern science is the "conquest" of space which has resulted in mans journey to the moon. The prediction of this event surely springs to mind when we read the chapter ar-Rahmaan in the Qur'an:

"O assembly of Jinns and men, if you can penetrate the regions of the heavens and the earth, then penetrate them! You will not penetrate them except with authority."

Qur'an,55:33

Authority to travel in space can only come from the Creator of the laws which govern movement and space. The whole of this Qur'anic chapter invites humankind to recognize God's beneficence.

GEOLOGY

Let us now return to earth to discover some of the many amazing statements contained in Qur'anic reflections about our own planet. They deal, not only with the physical phenomena observed here on earth, but also with details concerning the living organisms that inhabit it .

25 As in the case of everything we have discussed so far, we shall see that the Qur'an also expresses concepts in the field of geology that were way ahead of those current at the time of its revelation.

At this point, we must ask ourselves the following question: How could an uneducated man in the middle of the desert accurately tackle so many and such varied subjects at a time when mythology and superstition reigned supreme? How could he so skillfully avoid every belief that was proven to be totally inaccurate many centuries later?

Water Cycle

The verses dealing with the earthly systems are a case in point. I have quoted a large number of them in my book, The Bible, The Qur'an and Science, and have paid special attention to those that deal with the water cycle in nature. This is a topic which is well known today. Consequently, 28 the verses in the Qur'an that refer to the water cycle seem to express ideas that are now totally self-evident. But if we consider the ideas prevalent at that time, they appear to be based more on myth and philosophical speculation than on observed fact, even though useful practical knowledge on soil irrigation was current at that period.

Let us examine, for example, the following verse in chapter az-Zumar:

"Have you not seen that Allah sent rain down from the sky and caused it to penetrate the ground and come forth as springs, then He caused crops of different colors to grow..." Qur'an,39:21

Such notions seem quite natural to us today, but we should not forget that, not so long ago, they were not prevalent. It was not until the sixteenth century, with Bernard Palissy, that we gained the first coherent description of the water cycle. Prior to this, people believed that the waters of the oceans, under the effect of winds, were thrust towards the interior of the continents. They then returned to the oceans via the great abyss, which, since Plato's time was called the Tartarus .In the seventeenth century, great thinkers such as Descartes still believed in this myth. Even in the nineteenth century there were still those who believed in Aristotle's theory that water was condensed in cool mountain caverns and formed underground lakes that fed springs. Today, we know that it is the infiltration of rain water into the ground that is responsible for this. If one compares the facts of modern hydrology with the data found in numerous verses of the Qur'an on this subject, one cannot fail to notice the remarkable degree of agreement between the two.

Mountains

In geology, modern science has recently discovered the phenomenon of folding which formed the mountain ranges. The earth's crust is like a solid shell, while the deeper layers are hot and fluid, and thus inhospitable to any form of life. It has also been discovered that the stability of mountains is linked to the phenomenon of folding. The process of mountain formation by folding drove the earth's crust down into the lower layers and provided foundations for the mountains.

Let us now compare modern ideas with one verse among many in the Qur'an that deals with this subject. It is taken from chapter an-Naba':

"Have We not made the earth an expanse and the mountains stakes?"

Qur'an, 78:6-7

26 Stakes ( awtaad ), which are driven into the ground like those used to anchor a tent, are the deep foundations of geological folds.

Here, as in the case of all the other topics presented, the objective observer cannot fail to notice the absence of any contradiction to modern knowledge.

BIOLOGYMore than anything else, I was struck by statements in the Qur'an dealing with living things, both in the animal and vegetable kingdoms, especially with regard to reproduction. We should really devote much more time to this subject, but, due to the limited scope of this presentation, I can only give a few examples.

I must once again stress the fact that it is only in modern times that scientific progress has made the hidden meaning of some Qur'anic verses comprehensible to us. Numerous translations and commentaries on the Qur'an have been made by learned men who had no access to modern scientific knowledge. It is for this reason that scientists find some of their interpretations unacceptable.

There are also other verses whose obvious meanings are easily understood, but which conceal

scientific meanings which are startling, to say the least. This is the case of a verse in chapter al-Ambiyaa, a part of which has already been quoted:

"Do the unbelievers not realize that the heavens and the earth were joined together,

then I clove them asunder and I made every living thing out of water. Will they still not believe?" Qur'an, 21:30

This is a dramatic affirmation of the modern idea that the origin of life is aquatic.

Botany

Progress in botany at the time of Muhammad (S) was not advanced enough in any country for scientists to know that plants have both male and female parts. Nevertheless, we may read the following in the chapter Taa Haa:

"(God is the One who) sent down rain from the sky and with it brought forth a variety of plants in pairs." Qur'an, 20:53

Today we know that fruit comes from plants that have sexual characteristics even when they come from unfertilized flowers, like bananas. In the chapter ar-Ra'd we read the following:

"... and of all fruits (God) placed (on the earth) two pairs." Qur'an, 13:3

Physiology

In the field of physiology, there is one verse which appears extremely significant to me. One thousand years before the discovery of the blood circulatory system, and roughly thirteen centuries before it was determined that the internal organs were nourished by the process of digestive , a verse in the Qur'an described the source of the constituents of milk, in conformity with scientific facts.

27 To understand this verse, it must first be known that chemical reactions occur between food and enzymes in the mouth, the stomach and the intestines releasing nutrients in molecular form which are then absorbed into the circulatory system through countless microscopic projections of the intestinal wall called villi. Blood in the circulatory system then transports the nutrients to all the organs of the body, among which are the milk-producing mammary glands.

This biological process must be basically understood, if we are to understand a verse in the Qur'an which has for many centuries given rise to commentaries that were totally incomprehensible.

Today it is not difficult to see why! This verse is taken from the chapter an-Nahl:

"Verily, in cattle there is a lesson for yon. I give you drink from their insides, coming from a conjunction between the digested contents ( of the intestines ) and the blood, milk pure and pleasant for those who drink it." Qur'an, 16:66

The constituents of milk are secreted by the mammary glands which are nourished by the product of food digestion brought to them by the bloodstream. The initial event which sets the whole process in motion is the conjunction of the contents of the intestine and blood at the level of the intestinal wall itself.

This very precise concept is the result of the discoveries made in the chemistry and physiology of the digestive system over one thousand years after the time of Prophet Muhammad (S).

EMBRYOLOGY

There are a multitude of statements in the Qur'an on the subject of human reproduction which constitute a challenge to the embryologist seeking a human explanation for them. It was only after the birth of the basic sciences which contributed to our knowledge of biology and the invention of the microscope, that humans were able to understand the depth of those Qur'anic statements. It was impossible for a human being living in the early seventh century to have accurately expressed such ideas. There is nothing to indicate that people in the Middle-East and Arabia knew anything more about this subject than people living in Europe or anywhere else. Today, there are many Muslims, possessing a thorough knowledge of the Qur'an and natural sciences, who have recognized the amazing similarity between the verses of the Qur'an dealing with reproduction and modern scientific knowledge.

I shall always remember the comment of an eighteen-year-old Muslim, brought up in Saudi Arabia, commenting on a reference to human reproduction as described in the Qur'an. He pointed to the Qur'an and said, "This book provides us with all the essential information on the subject. When I was at school, my teachers used the Qur'an to explain how children were born. Your books on sex-education are a bit late on the scene!"

If I were to spend as long on all the details of reproduction contained in the Qur'an, as the subject merits, this pamphlet would become a book. The detailed linguistic and scientific explanations I have given in The Bible, The Qur'an and Science are sufficient for the person who does not speak Arabic nor know much about embryology to be able to understand the meaning of such verses in the light of modern science in more depth.

It is especially in the field of embryology that a comparison between the beliefs present at the time of the Qur'an's revelation and modern scientific data, leaves us amazed at the degree of agreement between the Qur'an's statements and modern scientific knowledge. Not to mention the total absence of any reference in the Qur'an to the mistaken ideas that were prevalent around the world at the time.

28 Fertilization

Let us now isolate, from all these verses, precise ideas concerning the complexity of the semen and the fact that an infinitely small quantity is required to ensure fertilization. In chapter al-Insaan the Qur'an states:

"Verily, I created humankind from a small quantity of mingled fluids." Qur'an, 76:2

The Arabic word nutfah has been translated as "small quantity". It comes from the verb meaning 'to dribble, to trickle' and is used to describe what remains in the bottom of a bucket which has been emptied. The verse correctly implies that fertilization is performed by only a very small volume of liquid.

On the other hand, mingled fluids ( amshaaj ) has been understood by early commentators to refer to the mixture of male and female discharges. Modern authors have corrected this view and note that the sperm is made up of various components.

When the Qur'an talks of a fertilizing fluid composed of different components, it also informs us that human progeny will be formed from something extracted from this liquid. This is the meaning of the following verse in chapter as-Sajdah:

"Then He made [ man's ] offspring from the essence of a despised fluid."  
Qur'an, 32:8

The Arabic word translated by the term 'essence' is sulaalah which means 'something extracted, the best part of a thing'. In whatever way it is translated, it refers to part of a whole. Under normal conditions, only one single cell, spermatozoon, out of over 50 million ejaculated by a man during sexual intercourse will actually penetrate the ovule.

Implantation

Once the egg has been fertilized in the fallopian tube, it descends to lodge itself inside the uterus. This process is called the 'implantation of the egg'. Implantation is a result of the development of villosities, which, like roots in the soil, draw nourishment from the wall of the uterus and make the egg literally cling to the womb. The process of implantation is appropriately described in several verses by the word 'alaq, which is also the title of the chapter in which one of the verses appears:

"God fashioned humans from a clinging entity." Qur'an, 96:2

I do not think there is any reasonable translation of the word 'alaq other than to use it in its original sense. It is a mistake to speak of a 'blood clot' here, which is the term Professor Hamidullah uses in his translation. It is a derivative meaning which is not as appropriate in this context.

Embryo

The evolution of the embryo inside the maternal uterus is only briefly described, but the description is accurate, because the simple words referring to it correspond exactly to fundamental stages in its growth. This is what we read in a verse from the chapter al-Mu'minoon:

29 "I fashioned the clinging entity into a chewed lump of flesh and I fashioned the chewed flesh into bones and I clothed the bones with intact flesh." Qur'an, 23:14

The term 'chewed flesh' (mudghah) corresponds exactly to the appearance of the embryo at a certain stage in its development.

It is known that the bones develop inside this mass and that they are then covered with muscle. This is the meaning of the term 'intact flesh' (lahm).

The embryo passes through a stage where some parts are in proportion and others out of proportion with what is later to become the individual. This is the obvious meaning of a verse in the chapter al-Hajj, which reads as follows:

"I fashioned (humans) a clinging entity, then into a lump of flesh in proportion and out of proportion." Qur'an, 22:5.

Next, we have a reference to the appearance of the senses and internal organs in the chapter as-Sajdah:

"... and (God) gave you ears, eyes and hearts." Qur'an, 32:9

Nothing here contradicts today's data and, furthermore, none of the mistaken ideas of the time have crept into the Qur'an. Throughout the Middle Ages there were a variety of beliefs about human development based on myths and speculations which continued for several centuries after the period. The most fundamental stage in the history of embryology came in 1651 with Harvey's statement that "all life initially comes from an egg". At that time, when science had benefited greatly from the invention of the microscope, people were still arguing about the respective roles of the egg and spermatozoon. Buffon, the great naturalist, was one of those in favor of the egg theory.Bonnet, on the other hand, supported the theory of 'the ovaries of Eve', which stated that Eve, the mother of the human race, was-supposed to have had inside her the seeds of all human beings packed together one inside the other.

BIBLE,QUR'AN AND SCIENCE

We have now come to the last subject I would like to present in this short pamphlet: it is the

comparison between modern knowledge and passages in the Qur'an that are also referred to in the Bible.

Creation

We have already come across some of the contradictions between scripture and science regarding the creation of the universe. When dealing with that topic, I stressed the perfect agreement between modern knowledge and verses in the Qur'an, and pointed out that the Biblical narration contained statements that were scientifically unacceptable. This is hardly surprising if we are aware that the narration of the creation contained in the Bible was the work of priests living in the sixth century BC, hence the term 'sacerdotal' ( priestly ) narration is officially used to refer to it. The narration seems to have been conceived as the theme of a sermon designed to exhort people to observe the Sabbath. The narration was constructed with a definite end in view, and as Father de Vaux (a former head of the Biblical School of Jerusalem) has noted, this end was essentially legalist in character.

30 The Bible also contains a much shorter and older narration of Creation, the so-called 'Yahvist' version, which approaches the subject from a completely different angle. They are both taken from Genesis, the first book of the Pentateuch or Torah. Moses is supposed to have been its author, but the text we have today has undergone many changes.

The sacerdotal narration of Genesis is famous for its whimsical genealogies, that go back to Adam, and which nobody takes very seriously. Nevertheless, such Gospel authors as Matthew and Luke have reproduced them, more or less word-for-word, in their genealogies of Jesus. Matthew goes back as far as Abraham, and Luke to Adam. These writings are scientifically unacceptable, because they set a date for the age of the world and the time humans appeared on Earth, which most definitely contradicts what modern science has firmly established. The Qur'an, on the other hand, is completely free of dates of this kind.

Earlier on, we noted how perfectly the Qur'an agrees with modern ideas on the formation of the Universe. On the other hand, the Biblical narration of primordial waters is hardly, nor is the creation of light on the first day before the creation of the stars which produce this light; the existence of an evening and a morning before the creation of the earth; the creation of the earth on the third day before that of the sun on the fourth; the appearance of beasts of the earth on the sixth day after the appearance of the birds of the air on the fifth day, although the former came first. All these statements are the result of beliefs prevalent at the time this text was written and do not have any other meaning.

Age of the Earth As for the Biblical genealogies which form the basis of the Jewish calendar and assert that today the world is 5738 years old, these are hardly admissible either. Our solar system may well be four and a quarter billion years old, and the appearance of human beings on earth, as we know him today, may be estimated in tens of thousands of years, if not more. It is absolutely essential, therefore, to note that the Qur'an does not contain any such indications as to the age of the world, and that these are specific to the Biblical text.

The Flood

There is a second highly significant subject of comparison between the Bible and the Qur'an; descriptions of the deluge. In actual fact, the Biblical narration is a fusion of two descriptions in which events are related differently. The Bible speaks of a universal flood and places it roughly 300 years before Abraham.

According to what we know of Abraham, this would imply a universal cataclysm around the twenty-first or twenty-second century BC This story would be untenable, in view of presently available historical data. How can we accept the idea that, in the twenty-first or twenty-second century BC, all civilization was wiped off the face of the earth by a universal cataclysm, when we know that this period corresponds, for example, to the one preceding the Middle Kingdom in Egypt, at roughly the date of the first Intermediary period before the eleventh dynasty? It is historically unacceptable to maintain that, at this time, humanity was totally wiped out. None of the preceding statements is acceptable according to modern knowledge. From this point of view, we can measure the enormous gap separating the Bible from the Qur'an.

In contrast to the Bible, the narration contained in the Qur'an deals with a cataclysm that is limited to Noah's people. They were punished for their sins, as were other ungodly peoples. The Qur'an does not fix the cataclysm in time. There are absolutely no historical or archaeological objections to the narration in the Qur'an.

The Pharaoh

31 A third point of comparison, which is extremely significant, is the story of Moses, and especially the Exodus from Egypt of the Hebrews. Here I can only give a highly compressed account of a study on this subject that appears in my book. I have noted the points where the Biblical and Qur'anic narrations agree and disagree, and I have found points where the two texts complement each other in a very useful way.

Among the many hypotheses, concerning the historical time-frame occupied by the Exodus in the history of the pharaohs, I have concluded that the most likely is the theory which makes Merneptah, Ramesses II's successor, the pharaoh of the Exodus. The comparison of the data contained in the Scriptures with archeological evidence strongly supports this hypothesis. I am pleased to be able to say that the Biblical narration contributes weighty evidence leading us to situate Moses in the history of the pharaohs. Moses was probably born during the reign of Ramesses II. Biblical data. are therefore of considerable historical value in the story of Moses. A medical study of the mummy of Merneptah has yielded further useful information on the p35 possible causes of this pharaoh's death. The fact that we possess the mummy of this pharaoh is one of paramount importance. The Bible records that pharaoh was engulfed in the sea, but does not give any details as to what subsequently became of his corpse. The Qur'an, in chapter Yoonus, notes that the body of the pharaoh would be saved from the waters:

"Today I will save your dead body so that you may be a sign for those who come after you." Qur'an, 10:92

A medical examination of this mummy, has, shown that the body could not have stayed in the water for long, because it does not show signs of deterioration due to prolonged submersion. Here again, the comparison between the narration in the Qur'an and the data provided by modern knowledge does not give rise to the slightest objection from a scientific point of view.

Such points of agreement are characteristic of the Qur'anic revelation. But, are we throwing the Judeo-Christian revelation into discredit and depriving it of all its intrinsic value by stressing the faults as seen from a scientific point of view? I think not because the criticism is not aimed at the text as a whole, but only at certain passages. There are parts of the Bible which have an undoubted historical value. I have shown that in my book, The Bible, The Qur'an and Science, where I discuss passages which enable us to locate Moses in time.

The main causes which brought about such differences as arise from the comparison between the Holy Scriptures and modern knowledge is known to modern scholars. The Old Testament constitutes a collection of literary works produced in the course of roughly nine centuries and which has undergone many alterations. The part played by men in the actual composition of the texts of the Bible is quite considerable.

The Qur'anic revelation, on the other hand, has a history which is radically different. As we have already seen, from the moment it was first commto humans, it was learnt by heart and written down during Muhammad's own lifetime. It is thanks to this fact that the Qur'an does not pose any problem of authenticity.

A totally objective examination of the Qur'an, in the light of modern knowledge, leads us to recognize the agreement between the two, as has already been noted on repeated occasions throughout this presentation.

It makes us deem it quite unthinkable for a man of Muhammad's time to have been the author of such statements, on account of the state of knowledge in his day. Such considerations are part of what gives the

32 Qur'anic revelation its unique place among religious and non-religious texts, and forces the impartial scientist to admit his inability to provide an explanation based solely upon materialistic reasoning.

Such facts as I have had the pleasure of exposing to you here, appear to represent a genuine challenge to human explanation leaving only one alternative: the Qur'an is undoubtedly a revelation from God. killing innocent human is a major sin in Islam & Islam is against terrorism.prophet Muhammad said no one has the right to burn anything only god has the right to burn someone which is in hell. love peace for all. may god bless &save us all. The basic belief of Islam:There is no god but allah. adam,abraham,moses,jesus& Mohammad were all messangers of one creater god allah.allah is uncomparable With no beganing& end.so allah is forever.he is 1 with no partner& no image & no gender.

 | What non Muslim scholars say about Prophet Muhammad (PBUH) | |

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D uring the centuries of the crusades, all sorts of slanders were invented against the Prophet Muhammad (p)2. However, with the birth of the modern age, marked with religious tolerance and freedom of thought, there has been a great change in the approach of Western authors in their delineation of his life and character.

The West, however, has yet to go a step forward to

discover the greatest reality about Muhammad (p); that is his being the true and the last Prophet of God for all humanity.

Despite all its objectivity and enlightenment, there has been no sincere and objective attempt by the West to understand the Prophethood of Muhammad (p). It is so strange that very glowing tributes are paid to him for his integrity and achievement but his claim of being the Prophet of God is rejected explicitly or implicitly. It is here that a searching of the heart is required, and a review of the so-called objectivity is needed. The following glaring facts from the life of Muhammad (p) have been furnished to facilitate an unbiased, logical and objective decision regarding his Prophethood.

Up to the age of forty, Muhammad (p) was not known as a statesman, a preacher or an orator. He was never seen discussing the principles of metaphysics, ethics, law, politics, economics or sociology. No doubt he possessed an excellent character and charming manners and was known to be highly cultured. Yet there was nothing so deeply striking and so radically extraordinary in him that would make men expect something great and revolutionary from him in the future. But when he came out of the Cave of Hira, with a new message, he was completely transformed. .Is it possible for a person known to possess an upright and unblemished character, to suddenly turn an impostor. and claim to be the

33 Prophet of God?. It is well known that his claim invited the rage of his people, and marked the beginning of a long, arduous struggle. One might ask: .for what reason did he suffer all those hardships?His people offered to accept him as their King and to lay all the riches of the land at his feet if only he would leave the preaching of his message. But he turned down their alluring offers and continued to preach in the face of insults, social boycott and even physical assault. Furthermore, had he come with a design of rivalry with the Christians and the Jews, why should he have believed in Jesus Christ and Moses and other Prophets of God (peace be upon them), which is a basic requirement of faith without which no one could be a Muslim?

It is well known that Muhammad (p) was unlettered and had led a very uneventful life before he announced his mission to the world at the age of forty. Is it not an incontrovertible proof of his Prophethood, that despite being unlettered, all of Arabia stood in awe and wonder when he began preaching his message, and was bewitched by the wonderful eloquence of his message? The whole legion of Arab poets, preachers and orators of the highest caliber failed to bring forth the equivalent of the Qur.an, which remains inimitable to this day. And above all, how could he then pronounce truths of scientific nature contained in the Qur.an that no human being could possibly have discovered at that time

Last, but not the least, why did he lead a hard life even after gaining power and authority? The words he uttered while dying were: .We the community of the Prophets are not inherited. Whatever we leave is for charity.  
As a matter of fact, Muhammad (p), is the last link of Prophets sent in different lands and times since the beginning of the human life on earth.

If greatness of purpose, smallness of means, and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad? The most famous men created arms, laws and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislations, empires, peoples and dynasties, but millions of men in one-third of the then inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and souls... His forbearance in victory, his ambition, which was entirely devoted to one idea and in no manner striving for an empire; his endless prayers, his mystic conversations with God, his death and his triumph after death; all these attest not to an impostor but to a firm conviction which gave him the power to restore a dogma. This dogma was twofold, the unity of God and the immateriality of God; the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with the words.

Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man 34 greater than he?[Lamartine, Histoire de la Turquie, Paris 1854 Vol. II, pp. 276-77.]

It is not the propagation but the permanency of his religion that deserves our wonder; the same pure and perfect impression that he engraved at Mecca and Medina is preserved, after the revolutions of twelve centuries by the Indian, the African and the Turkish proselytes of the Koran... The Mahometans have uniformly withstood the temptation of reducing the object of their faith and devotion to a level with the senses and imagination of man. I believe in One God and Mahomet the Apostle of God., is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honors of the prophet have never transgressed the measure of human virtue; and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion.[Edward Gibbon and Simon Ocklay, History of the Saracen Empire, London 1870, p. 54.]

He was Caesar and Pope in one; but he was Pope without Popes pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue; if ever any man had the right to say that he ruled by the right divine, it was Mohammad, for he had all the power without its instruments and without its supports.[Bosworth Smifu, Mohammad and Mohammadanism. London 1874, p. 92.]

.It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme. And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel whenever I re-read them, a new way of admiration, a new sense of reverence for that mighty Arabian teacher.[Annie Besant, The Life and Teachings of Muhammad, Madras 1932, p.4]

His readiness to undergo persecutions for his beliefs, the high moral character of the men who believed in him and looked up to him as leader, and the greatness of his ultimate achievement all argue his fundamental integrity. To suppose Muhammad an impostor raises more problems than it solves. Moreover, none of the great figures of history is so poorly appreciated in the West as Muhammad.[W. Montgomery, Mohammad at Mecca, Oxford, 1953, p. 52.]

Muhammad, the inspired man who founded Islam, was born about A.D. 570 into an Arabian tribe that worshipped idols. Orphaned at birth, he was always particularly solicitous of the poor and needy, the widow and the orphan, the slave and the downtrodden. At twenty he was already a successful businessman, and soon became director of camel caravans for a wealthy widow. When he reached twenty-five his employer, recognizing his merit, proposed marriage. Even though she was fifteen years older, he married her, and as long as she lived remained a devoted husband.

35 Like almost every major prophet before him, Muhammad fought shy of serving as the transmitter of God.s word, sensing his own inadequacy. But the angel commanded Read.. So far as we know, Muhammad was unable to read or write, but he began to dictate those inspired words which would soon revolutionize a large segment of the earth; .There is one God.

In all things Muhammad was profoundly practical. When his beloved son Ibrahim died, an eclipse occurred, and rumors of God.s personal condolence quickly arose. Whereupon Muhammad is said to have announced, An eclipse is a phenomenon of nature. It is foolish to attribute such things to the death or birth of a human being..

At Muhammad.s own death an attempt was made to deify him, but the man who was to become his administrative successor killed the hysteria with one of the noblest speeches in religious history: If there are any among you who worshipped Muhammad, he is dead. But if it is God you worshipped, He lives forever..  
[James A. Michener, Islam The Misunderstood Religion., In the Reader.s Digest (American Edition) for May 1955, pp. 68-70.]

[Source : WAMY3 Series on Islam]

1. The 100: A Ranking of the Most Influential Persons in History, New York: Hart Publishing Company, Inc., 1978, p. 33.  
2. (p) here stands for .peace be upon him3. World Assembly of Muslim Youth

Was prophet Jesus punished for other peoples sins:No,it was his enemy whose look was turned into the look & face of jesus.jesus was taken alive to heaven by God.jesus will come back and will die on this earth as a human & messenger of allah.from Adam to Moses to Jesus to Mohammad god sent all of them as messengers & they were all muslims.God is the most just .He never does unjust.Every one will be punished for their own sins.God will never punish Jesus or anyone for the sins of others because that's unjust & common sence.God is the most merciful he will forgive whoever he wishes to. But the sinner will have to ask for forgiveness ,beg for it & promise god to not to repeat it again & god will forgive. Pray to god:god you love forgiveness,you are the forgiver I'm a sinner so please forgive me. people judge people .Allah judges you by your heart. (Surah Al-Fatiha (The Opening) al Quran)In the name of Allah, the Beneficent, the Merciful Praise be to Allah, Lord of the Worlds,The Beneficent, the Merciful.Owner of the Day of Judgment,Thee (alone) we worship; Thee (alone) we ask for help.Guide us on the 36 straight path,  
The path of those whom Thou hast favored;Not (the path) of those who earn Thine anger nor of those who go astray.  
(1 : 1-7)

 |

What does Islam say about Terrorism?

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O ne of the distinctive characteristics of the times we live in is the overwhelming presence of violence in our societies.  
Whether it is a bomb going off in a market place, or the hijacking of an aircraft where innocent people are held at ransom to achieve political ends, we live in an age, where the manipulation and loss of innocent lives has become commonplace.  
Such is the all-pervasive nature of indiscriminate violence, that "terrorism" is considered as one of the prime threats to peace and security in our societies.

The word terrorism came into wide usage only a few decades ago. One of the unfortunate results of this new terminology is that it limits the definition of terrorism to that perpetrated by small groups or individuals. Terrorism, in fact, spans the entire world, and manifests itself in various forms. Its perpetrators do not fit any stereotype. Those who hold human lives cheap, and have the power to expend human lives, appear at different levels in our societies. The frustrated employee who kills his colleagues in cold-blood or the oppressed citizen of an occupied land who vents his anger by blowing up a school bus are terrorists who provoke our anger and revulsion. Ironically however, the politician who uses age-old ethnic animosities between peoples to consolidate his position, the head of state who orders "carpet bombing" of entire cities, the exalted councils that choke millions of civilians to death by wielding the insidious weapon of sanctions, are rarely punished for their crimes against humanity.  
It is this narrow definition of terrorism that implicates only individuals and groups, that has caused Muslims to be associated with acts of destruction and terror in the popular media. Often, the religion of Islam is held responsible for the acts of a

37 fringe minority among Muslims.  
Could it be possible that Islam, whose light ended the Dark Ages in Europe, now propound the advent of an age of terror? Could a faith that has over 1.2 billion followers the world over, and over 7 million in America, actually advocate the killing and maiming of innocent people? Could Islam, whose name itself stands for "peace" and "submission to God", encourage its adherents to work for death and destruction?

For too long, have we relied on stereotypical images in the news media and in Hollywood films, for answers to these pertinent questions. It is time now to look at the sources of Islam, and its history, to determine whether Islam does indeed advocate violence.

Sanctity of human life

The Glorious Qur'an says:  
"...take not life, which God hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom." [Al-Qur'an 6:151]

Islam considers all life forms as sacred. However, the sanctity of human life is accorded a special place. The first and the foremost basic right of a human being is the right to live. The Glorious Qur'an says:  
"...if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people." [Al-Qur'an 5:32]

Such is the value of a single human life, that the Qur'an equates the taking of even one human life unjustly, with killing all of humanity. Thus, the Qur'an prohibits homicide in clear terms. The taking of a criminal's life by the state in order to administer justice is required to uphold the rule of law, and the peace and security of the society. Only a proper and competent court can decide whether an individual has forfeited his right to life by disregarding the right to life and peace of other human beings.

Ethics of WAR  
Even in a state of war, Islam enjoins that one deals with the enemy nobly on the battlefield. Islam has drawn a clear line of distinction between the combatants and the non-combatants of the enemy country. As far as the non-combatant population is concerned such as women, children, the old and the infirm, etc., the instructions of the Prophet are as follows: "Do not kill any old person, any child or any woman" [].

"Do not kill the monks in monasteries" or "Do not kill the people who are sitting in places of worship." []

During a war, the Prophet saw the corpse of a woman lying on the ground and

38 observed:  
"She was not fighting. How then she came to be killed?" Thus non-combatants are guaranteed security of life even if their state is at war with an Islamic state.

Jihad

JIHAD While Islam in general is misunderstood in the western world, perhaps no other Islamic term evokes such strong reactions as the word 'jihad'. The term 'jihad' has been much abused, to conjure up bizarre images of violent Muslims, forcing people to submit at the point of the sword. This myth was perpetuated throughout the centuries of mistrust during and after the Crusades. Unfortunately, it survives to this day.

The word Jihad comes from the root word jahada, which means to struggle. So jihad is literally an act of struggling, and this struggle can have various forms. The Prophet Muhammad (peace be upon him) referred to the struggle against the insidious suggestions of one's own soul as a form of jihad. Thus the inner struggle of being a person of virtue and submission to God in all aspects of life, is part of the essence of Islam.

Jihad also refers to struggle against injustice. Islam, like many other religions, allows for armed self-defense, or retribution against tyranny, exploitation, and oppression. The Glorious Qur'an says:  
"And why should ye not fight in the cause of God and of those who, being weak, are ill-treated (and oppressed)? - Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!" [Al-Qur'an 4:75]

Thus Islam enjoins upon its believers to strive utmost, in purifying themselves, as well as in establishing peace and justice in the society. A Muslim can never be at rest while there is injustice and oppression around her. Martin Luther King Jr., quite aptly said:  
"We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people."

Islam enjoins upon all Muslims to work actively to maintain the balance in which God created everything. However, regardless of how legitimate the cause may be, the Glorious Qur'an categorically denounces the killing of innocent people. Terrorizing the civilian population, whether by small groups or by states, can never be termed as jihad and can never be reconciled with the teachings of Islam.

History of Tolerance

Even Western scholars have repudiated the myth of Muslims coercing others to convert. The great historian De Lacy O'Leary wrote:  
"History makes it clear, however, that the legend of fanatical Muslims, sweeping

39

through the world and forcing Islam at the point of sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated."[]

Muslims ruled Spain for roughly 800 years. During this time, and up until they were finally forced out, the non-Muslims there were alive and flourishing. Additionally, Christian and Jewish minorities have survived in the Muslim lands of the Middle East for centuries. Countries such as Egypt, Morocco, Palestine, Lebanon, Syria, and Jordan all have significant Christian and/or Jewish populations. This is not surprising to a Muslim, for his faith prohibits him from forcing others to see his point of view. The Glorious Qur'an says:  
"Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in God hath grasped the most trustworthy hand-hold, that never breaks. And God heareth and knoweth all things." [Al-Qur'an 2:256]

Islam- The Great Unifier   
Far from being a militant dogma, Islam is a way of life that transcends race and ethnicity. The Glorious Qur'an repeatedly reminds us of our common origin:  
"O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honored of you in the sight of God is (he who is) the most righteous of you. And God has full knowledge and is well acquainted (with all things)." [Al-Qur'an 49:13]

Thus, it is the universality of its teachings that makes Islam the fastest growing religion in the world. In a world full of conflicts and deep schisms between human beings, a world that is threatened with terrorism, perpetrated by individuals and states, Islam is a beacon of light that offers hope for the future.

1 Narrated in the collection of traditions of Abu Dawud,  
2. Narrated in the Musnad of Imam Ibn Hanbal,  
3. Islam At Crossroads, London, 1923, pg. 8

Also visit http://www.islamtomorrow.com/women/rights.asp

womens rights in islam check that website out its awsome

www.whyislam.org

 Women in Islam

877-WHY-ISLAM Brochure

Oppressed, inferior, and unequal – for many people, these are the first words that come to mind when thinking about women in Islam. These stereotypes confuse Islam with cultural practices and fail to

40 recognize that Islam has empowered women with the most progressive rights since the 7th century. In Islam, women are not inferior or unequal to men. This brochure presents the actual teachings of Islam regarding the rights, roles, and responsibilities of women, with a special focus on gender equality in Islam.

At a time when female children were buried alive inArabiaand women were considered transferable property, Islam honored women in society by elevating them and protecting them with unprecedented rights. Islam gave women the right to education, to marry someone of their choice, to retain their identity after marriage, to divorce, to work, to own and sell property, to seek protection by the law, to vote, and to participate in civic and political engagement.

In 610 C.E., God began to reveal the message of Islam to Prophet Muhammad, peace be upon him (pbuh), inMecca. Muhammad (pbuh) called people towards the belief in one God and encouraged them to be just and merciful to one another. In reforming the pagan Arab society, he particularly transformed their mindset regarding the treatment of women. Islam abolished the practice of killing female children and raised the stature of women in society to one of dignity, esteem, and privilege.

God devotes an entire chapter of the Quran, the holy book of Islam, to women. In addition, God directly addresses women repeatedly throughout the Quran. Islam proclaims that all human beings, men and women, are born in a pure state. The goal of every Muslim is to preserve this purity by shunning evil tendencies and beautifying their inner being with virtuous traits.

Islam further confirms that both men and women are equal in the sight of God. In the Quran, God declares, "...Indeed, the most noble of you in the sight of Allah is the most righteous of you..." (49:13) At another place in the Quran, God clearly states that all humans are equal: "To whoever, male or female, does good deeds and has faith, We shall give a good life and reward them according to the best of their actions." (16:97)

While Islam clearly establishes that men and women are equal, it does recognize that they are not identical. God created men and women with unique physiological and psychological attributes. In Islam, these differences are embraced as vital components to a healthy family and community structure with each individual contributing their own distinctive talents to society.

Hence, God's rules apply to both genders, but in diverse ways. For example, God commanded women to cover certain parts of their body, including their hair, to preserve their modesty. Men are also required to cover parts of their body out of modesty, but not in the same way as women. Therefore, God commanded both men and women to be modest; yet, the manner in which they observe it is different.

Similarly, the rights, roles, and responsibilities of women are evenly balanced with those of men but are not necessarily the same. As Islam has granted individual identities to men and women, a constant comparison between the two is futile. Each plays a unique role to mutually uphold social morality and societal balance.

The following overview details a wide range of women's rights in Islam. It addresses some common misconceptions and provides insight into the diverse roles and responsibilities women fulfill in society. It must also be mentioned here that Muslims are not always representative of Islam and may follow their cultural influences or personal interests. In so doing, they not only disenfranchise women, they also go against the clear guidelines laid out in Islam regarding the treatment of women. Therefore, their practices go against the liberties and entitlements which Islam empowers women with, as shown below.

41

Education

Back in the 7th century, Muhammad (pbuh) declared that the pursuit of knowledge is obligatory on every Muslim – male and female. This declaration was very clear and was largely implemented by Muslims throughout history. One of the most influential scholars of Islam was Muhammad's wife, Aisha. After his death, men and women would travel to learn from her because she was considered a great scholar of Islam. The recognition of female scholarship and women's participation in academia has been encouraged and practiced throughout the majority of Islamic history. For instance, al-Qarawiyin Mosque and University, the oldest running university, was funded by a woman, Fatima al-Fihri, inMorocco in 859 C.E.

Motherhood

In Islam, God clearly gives mothers a high status and elevates their position in the family. In the Quran, God mentions all the sacrifices mothers make in bearing children to remind people to treat their mothers with love, respect, and care. Emphasizing the importance of mothers, the Prophet Muhammad (pbuh) said, "Heaven lies under the feet of your mother."

On another occasion, a man repeatedly asked Muhammad (pbuh), "Who amongst the people is the most worthy of my good companionship?" Each time, the Prophet (pbuh) replied, "Your mother." When the man asked for the fourth time, he replied, "Your father."

Politics and Social Services

Among the early Muslims, women were active participants in the cohesive functioning of the society. Women expressed their opinions freely and their advice was actively sought. Women nursed the wounded during battles, and some even participated on the battlefield. Women traded openly in the marketplace, so much so that the second caliph, Umar, appointed a woman, Shaffa bint Abdullah, as the supervisor of the bazaar.

In Islamic history, women participated in government, public affairs, lawmaking, scholarship, and teaching. To continue to uphold this tradition, women are encouraged to actively participate in improving, serving, and leading the different aspects of the community.

Inheritance

Before Islam, women all across the globe were deprived of inheritance and were themselves considered property to be inherited by men. Islam gave women the right to own property and inherit from relatives, which was a revolutionary concept in the seventh century.

Whether a woman is a wife, mother, sister, or daughter, she receives a certain share of her deceased relative's property. This share depends on her degree of relationship to the deceased and the number of heirs. While many societies around the world denied women inheritance, Islam assured women this right, illustrating the universal justice of Islam's divine law.

Financial Responsibilities

42 In Islam, women are not obligated to earn or spend any money on housing, food, or general expenses. If a woman is married, her husband must fully support her financially and if she's not married, that responsibility belongs to her closest male relative (father, brother, uncle, etc).

She also has the right to work and spend the money she earns as she wishes. She has no obligation to share her money with her husband or any other family members, although she may choose to do so out of good will. For instance, Khadija, the wife of the Prophet Muhammad (pbuh), was one of the most successful businesswomen ofMecca, and she freely spent from her wealth to support her husband and the cause of Islam.

At the time of marriage, a woman is entitled to a financial gift (dowry) from her husband.

This dowry is legally owned by her and cannot be used by anyone else. In the case of divorce, she has the right to keep whatever she owned before the divorce and anything she personally earned after marriage. The former husband has no right whatsoever to any of her belongings. This ensures a woman's financial security and independence, allowing her to support herself in the case of divorce.

Marriage

A woman has the right to accept or reject marriage proposals and her approval is required to complete the marriage contract. She cannot be forced to marry someone against her will and if this occurs for cultural reasons, it is in direct opposition of Islam. By the same principle, women also have the right to seek divorce if they are dissatisfied with their marriage.

In Islam, marriage is based on mutual peace, love, and compassion. God says about Himself, "And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy..." (Quran 30:21) Muhammad (pbuh) embodied the best character and is a role model for all Muslims. His example of being helpful around the household and treating his family with compassion and love is a tradition that Muslims strive to implement in their daily lives. Muhammad (pbuh) treated his wives with the utmost respect and honor and was never abusive towards them. One of his traditions clearly states, "The best of you are those who are best to their wives."

Dignity and Protection from Harm

Any form of emotional, physical, or psychological abuse is prohibited in Islam and the improper treatment of women is no exception to this rule. Indeed, there is no teaching in Islam, when studied in its complete context, which condones any kind of domestic violence. Islam clearly disallows any form of oppression or abuse, according to Dr. Zainab Alwani, a leading female Muslim scholar. It cannot be stated enough times that anyone who exercises unjust authority in the name of Islam is actually doing so to uphold their own cultural influences or personal interests. All of God's creation is dignified and protected under Islamic law.

Modesty

In an environment which constantly emphasizes the physical form through various media, women are constantly faced with an unattainable standard of beauty. Although Muslim women are falsely classified as oppressed based on their modest dress, they are in fact liberated from such objectification by the society around them. This modest appearance, which includes veiling, highlights a woman's personality and character instead of her physical figure and promotes a deeper appreciation for who she is as a

43 person. In this regard, Muslim women identify with Mary, the mother of Jesus (pbuh), who is known for her piety and modesty.

***

In conclusion, Islam has an extensive tradition of protecting the civil liberties of women based on the guidelines set forth by God and His Prophet. Women are empowered with many rights and protections under Islamic law and are honored with a dignified stature in society.

Quran is not a copy of anything & there is no evidence to say such.statements in quran are against torah&bible.torah & bible has so many errors. & acording to sciense 80%of quran matches with sciense&other 20%of quran sciense doesn't have answers maybe it will take couple of hundred years to find out for sciense.acording to historians original bible doesn't exist anymore. Acording to islam torah&bible were books of allah but humans have destroyed their originality. so quran is the last &final word of god allah &Muhammad is the last&final messanger of allah. Quran is not copy of anything and its 100% word of god in islam. According to sciense torah &bibles statements have errors &Qurans statements are accurate &word of god is accurate.

Question: why women can't have 4 husbands?

Answer: if a man has 4 wives &they have a child there would be 1father&that's the husband only.If a woman has 4 husbands &she gives birth it would b confusing to know who is father out of 4.but now with DNA test u can find out. And suddenly all4wives want to be a mom. they can go to 1 husband make love, wait couple of more months &finally give birth of their childs.in the same time 4 husbands wana have their own baby with 1 wife & only she can give birth the husband cant give birth &they don't want their baby in a test tube or other women to give birth except their own married wife. Now they will either kill each other to have 1 to make love with his wife or divorce her or leave her forever or even worst rap&kill her simply creating the most dangerous situation.a man is allowed to marry upto 4 only not 5 or 6.first the rule is to marry only 1.&then if he can do justice&treat all 4 100% equally and of course take her all responsibility meaning can effort her 100% only then he can marry upto 4.Prophet muhammad said the best of man is the 1 who is the best to his wife.a man asked the prophet who should I do the most favor to 1st he replied ur mother man asked 2nd he replied ur mother man asked 3rd he replied ur mother ,man asked for 4th time he replied ur father. The mother has 3times more right then the father. He also said the heaven is in beneath the foot of ur mother.a wife's heaven is beneath the foot of her husband. In quran it says men are like the clothes to their wives &wives are like the clothes to their husbands. It means they are both equal to allah god even their physical shapes & purpose are different.& clothes were very important things in that time &still is. Its a grace a mercy & a blessing of god allah that a women can give birth and be a mother which man can never do or earn that right & respect &position of a woman in islam. But in Christianity and Judaism giving birth and having the monthly period or mens was seen as a punishment &a curse from god. In the past they even dared to ask if a woman had a soul? Again the maximum wives a man can have is 4 not anymore. the bible has no restrictions on how many wives or husband can a person have it's the church's decision to have

44 1husband&1wife.in Islam a woman can have only 1 husband.for more information search in Google by ur own self &believe in the evidence from god the holy Quran which provides peace &protection for humanity. May allah guide&protect all.no hate only love peace&godbless for all.

1)http://www.answering-christianity.com/allah2.htm

2)www.islamtomorrow.com 3)http://www.irf.net/irf/comparativereligion/index.htm

3)www.irfny.com 4)www.peacetv.tv 5)www.whyislam.org

Mistakes in the Torah proved by the discoveries of

modern science

The Torah has many verses, which contradict modern scientific facts.

These contradictions indicate that the Torah is not the word of Allah

(S.W.) who is far from errors and ignorance of science facts that man

discovered later. Allah (S.W.), the Omniscient, would not tell in his

book except the truth. He has a complete perfect knowledge of every

thing in the universe.

\- The Torah mentions the story of the creation in Genesis, where it

talks about the creation of the universe in six earthly days consisting

of mornings and evenings.

According to the biblical order, on the first day, He created the earth,

the light, the darkness, and the water. On the second day, He created

the sky when He put a firmament between water and water, and on

the third day, the water gathered under the firmament, the land

appeared and the herbs and grass grew.

On the fourth day, He created the sun, the moon, and the stars that

above the firmament (the sky), and on the fifth day, He created the

marine animals and the birds. On the sixth day, He created Adam

and the wild animals, and finished the creation on that day. (See

Genesis 1: 1 - 31)

Scientists note that the order and the directing of the story of the

beginning of the universe are rejected by modern science that Allah

(S.W.) gave to humanity. If these books were from Allah (S.W.), they

would not contain these continuous errors.

Genesis talks about six earthly days consisting of days and nights

(And there was evening and there was morning), and the

seventh day was the Sabbath, on which the Creator rested (God

Almighty is far above that). It is well known scientifically that the

creation of the universal happened during periods of millions of years.

Allah (S.W.) is right when He mentions in the Holy Quran the

difference between His days and human days. "Verily, a Day in the

45 sight of thy Lord is like a thousand years of your reckoning."

(Holy Quran, Surah 22, Al-Hajj – 47)

Scientists say that the Earth's surface took millions of years to cool

down and became suitable for living. Genesis says that the water

appeared on earth on its first day, then the appearance of the plants

on its third, and the animals on the fourth and the fifth days.

The biblical order of the appearance of the creations contradicts the

findings of geologic history. The presence of water on the face of the

earth on the first day contradicts the scientific theory that the earth

and the universe were gas at the beginning of creation. In addition,

the plants cannot appear before the existence of the sun, and the

marine animals and birds were not before wild animals.

Scientifically, saying that the creation of the earth was before the

creation of the sun and the stars (on the fourth day) is wrong.

Moreover, the appearance of the night and the day for three days,

without the sun is surprising!

In addition, saying that the appearance of plants was three days

before man is wrong. Scientific discoveries tell us that the presence

of vegetations was millions of years before the presence of man. The

majority of the objections about this story of creation are in father

Devoux's criticism of Genesis.

\- Among the scientific observations on the Torah, is that it speaks at

length about the age of the founding fathers from Adam to Abraham.

It makes the birth of Abraham in the twentieth century from the

beginning of human existence on earth, specifically in the year1948

of the creation of the universe and the appearance of man on earth.

There is no historical accurate information about the period between

Abraham and Jesus, but historians estimated it to be eighteen

centuries, depending on the biblical sources. Therefore, the

appearance of Christ was thirty-eight centuries after the creation of

Adam.

1 - The Torah, the Gospel, and the Quran and Science, Maurice Bocaille , pp 44 – 51, A study on the Torah

and the Gospel, Kamel Saafan, pp179, Readings in the Holy Bible, Abderrahim Mohamad, Vol.2, pp 182 -

183

According to the Hebrew date, the year (2000) is equal to the year

5761 of the creation of the universe; therefore, the biblical information

makes human life on earth no more than six thousand years.

This contradicts the scientific data, which consider the biblical

Informations are full of errors or written by men not God.

Science has proved the

existence of civilizations five thousand years before the birth of

Jesus.

Archaeologists believe that there was a bloody war between the north

and the south of Egypt in 4042 BCE, and won by the people of the

Egyptian Delta. However, their victory was not decisive, as the

Egyptian civilization recorded history started with the first family,

which ruled Egypt between 3400 to 3200 BCE, and there is much that

that had not been recorded.

Archaeologists also found human-made things that belong to more

46 than five thousand years BCE, and the mission of Cairo University

found traces of humans in the Fayoum region belong to tens of

thousands of earlier years.

Encyclopedia Britannica states that the human traces in Palestine

belong to two hundred thousand years. Donald Jean said in 1979,

"The human presence on earth was four million years ago".

Allah (S.W.) is right when He affirms in the Holy Quran that humanity

started long centuries ago. "(Pharaoh) said: "What then is the

condition of previous generations?" He replied: "The knowledge

of that is with my Lord, duly recorded: my Lord never errs, nor

forgets." (Holy Quran, Surah 20, Ta Ha – 51 - 52) "As also 'Ad and

Thamud, and the Companions of the Rass, and many a

generation between them." (Holy Quran, Surah 25, Al Furqan – 38)

"Has not the story reached you, (O people!), of those who (went)

before you of the people of Noah, and 'Ad, and Thamud? - And

of those who (came) after them? None knows them but Allah."

(Holy Quran, Surah 14, Ibrahim – 38)

2 - The Torah, the Gospel, and the Quran and Science, Maurice Bocaille , pp 20, A study on the Torah and

the Gospel, Kamel Saafan, pp179

\- In addition, there are many things the Torah mentions that are

contrary to the scientifically well established facts. It mentions that the

rabbit is one of the ruminant animals! It says, "Nevertheless these

ye shall not eat of them that chew the cud, or of them that

have the hoof cloven: the camel, and the hare, and the

coney; because they chew the cud but part not the hoof,

they are unclean unto you" (Deuteronomy 14: 7)

\- It also mentions that the serpent was punished by eating or licking

the soil, (See Genesis 3:14), as in the Book of Micah. "They shall

lick the dust like a serpent; like crawling things of the

earth" (Micah 7: 17) All types of snakes that scientifically classified

eat insects and reptiles and others, they never eat or lick soil.

\- Leviticus speaks of legendary birds that have four legs - some leap,

and some walk -, which do not exist except in legendary fiction. It

says, "All winged creeping things that go upon all fours are

an abomination unto you. Yet these may ye eat of all

winged creeping things that go upon all fours, which have

legs above their feet, wherewith to leap upon the earth.

Even these of them ye may eat... But all winged creeping

things, which have four feet, are an abomination unto

you." (Leviticus 11: 20-23) No archaeological reports or other

information states that something like this was on the face of earth

one day.

\- Among the scientific errors also is what the Book of Genesis

mentions (30: 37-43). It claims that Jacob's sheep produced, and the

color of the production was different from the color of the parents. He

prepared some rods of fresh poplar and almond and pealed white

streaks on them. Seeing these peeled rods, the sheep craved, and

brought forth ring streaked, speckled, and spotted sheep. If this was

true, the sheep's production in spring would be green, but this

47 mistake is man made errors & is contrary to what scientists

know about genes and genetic codes.so, it can't be word of the lord.

\- The Book of Genesis mentions the strangest birth story, namely the

story of Tamar, the adulterous, delivering the twins from Judas, her

father-in-law and the father of her husbands. "And it came to pass

in the time of her travail, that, behold, twins were in her

womb. And it came to pass, when she travailed, that one

put out a hand: and the midwife took and bound upon his

hand a scarlet thread, saying, This came out first.

And it came to pass, as he drew back his hand, that,

behold, his brother came out: and she said, Wherefore hast

thou made a breach for thyself? Therefore his name was

called Perez. And afterward came out his brother, that had

the scarlet thread upon his hand: and his name was called

Zerah" (Genesis 38: 27-30) The first-born put his hand out of his

mother's womb, which is unusual during the birth process. However,

the baby wanted to affirm his right of being the first-born child, and

the midwife understood him, and bound upon his hand a scarlet

thread.

Then a stranger thing, which medical theories cannot explain,

happened. The first-born gave a space so his twin brother so he

could come out into the world, and then he (whom his hand had a

scarlet thread) followed him. This story cannot be accepted

scientifically, and append it to the stories of the elderly better than

append it to Allah's (S.W.) word and revelation.

\- The Book of Job gives a strange vision of the creation of the fetus. It

is poured in a template as pouring milk, then clots in the middle of this

template, as the clotting milk transformed into cheese. This has

nothing to do whatsoever with what scientists know about the stages

of the creation of the fetus.

Addressing Allah (S.W.), the Book of Job says, "Remember, I

beseech thee, that thou hast fashioned me as clay; And wilt

thou bring me into dust again? Hast thou not poured me

out as milk, And curdled me like cheese? Thou hast clothed

me with skin and flesh, And knit me together with bones

and sinews." (Job 10: 9 -11)

\- The Torah claims that the earth has pillars, has corners, and it is

flat, approving the scientific mainstream during the time of the writing.

It says, "The sun also arises, and the sun goes down, and

haste to its place where it arises." (Ecclesiastes 1: 5) The writer

did not know neither that the earth is spherical, nor that it spins on its

axis to create the sunrise and sunset.

The author of that verse was not Allah (S.W.) the Omniscient, who

says, "He created the heavens and the earth in true

(proportions): He makes the Night overlap the Day, and the Day

overlap the Night: He has subjected the sun and the moon (to

His law)" (Holy Quran, Surah 39, Az-Zumar – 5)

Describing Allah (S.W.), the Torah says that He is "That shaketh

the earth out of its place, And the pillars thereof tremble".

(Job 9: 6) The holy books' writers confirmed this misconception. They

claimed that Allah (S.W.) said to Job, "Where were you when I

48 put the earth on its base? Say, if you have knowledge. By

whom were its measures fixed? Say, if you have wisdom;

or by whom was the line stretched out over it? On what

were its pillars based, or who laid its corner-stone" (Job 38:

4-6), and the Book of Samuel says. "For the pillars of the earth

are Lord's, and he hath set the world upon them." (1Samuel

2: 8).

The New Testament confirms this naive and wrong perception of the

earth; it is flat, with pillars, and with four corners, in some verses,

which I will mention them in their place of this series.

Ecclesiastes speaks about the water cycle on earth and why the sea

would not be full, although much water is poured into it from rivers. It

mentions that the seawater goes back again to the springs of the

rivers, so the sea would not be full. It says, "All the rivers run

into the sea, yet the sea doth not overflow: unto the place

from whence the rivers come, they return, to flow again ".

(Ecclesiastes 1: 7)

Finally, the Torah ratifies that humans have the ability of bringing the

souls of the dead, and tells that this actually happened. The sorcerer

was able to bring Prophet Samuel's spirit to King Saul, and explained

the talk between them. (See1Samuel 28: 3-20) This is close to

witchcraft and myth more than anything else.

These errors and others testify that this book is not the word of Allah

(S.W.), if it is from Allah (S.W.) it would not contain these errors,

which today's young students know, let alone the scientists. The word

of Allah (S.W.) does not err, nor teach people lies or error.

Surah 19 - Maryam MARY

019.001 Kaf, Ha, Ya, 'Ain, Sad. 019.002 (This is) a recital of the Mercy of thy Lord to His servant Zakariya. 019.003 Behold! he cried to his Lord in secret, 019.004 Praying: "O my Lord! infirm indeed are my bones, and the hair of my head doth glisten with grey: but never am I unblest, O my Lord, in my prayer to Thee! 019.005 "Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself,-

019.006 "(One that) will (truly) represent me, and represent the posterity of Jacob; and make him, O my Lord! one with whom Thou art well-pleased!" 019.007 (His prayer was answered): "O Zakariya! We give thee good news of a son: His name shall be Yahya: on none by that name have We conferred distinction before." 019.008 He said: "O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?" 019.009 He said: "So (it will be) thy Lord saith, 'that is easy for Me: I did indeed create thee before, when thou hadst been nothing!'" 019.010 (Zakariya) said: "O my Lord! give me a Sign." "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three nights, although thou art not dumb." 019.011 So Zakariya came out to his people from his chamber: He told them by signs to celebrate God's praises in the 49 morning and in the evening. 019.012 (To his son came the command): "O Yahya! take hold of the Book with might": and We gave him Wisdom even as a youth, 019.013 And pity (for all creatures) as from Us, and purity: He was devout, 019.014 And kind to his parents, and he was not overbearing or rebellious. 019.015 So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)! 019.016 Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East. 019.017 She placed a screen (to screen herself) from them; then We sent to her our angel, and he appeared before her as a man in all respects. 019.018 She said: "I seek refuge from thee to (God) Most Gracious: (come not near) if thou dost fear God." 019.019 He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son. 019.020 She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?" 019.021 He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us':It is a matter (so) decreed." 019.022 So she conceived him, and she retired with him to a remote place. 019.023 And the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish): "Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!" 019.024 But (a voice) cried to her from beneath the (palm-tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee; 019.025 "And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee. 019.026 "So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (God) Most Gracious, and this day will I enter into not talk with any human being'" 019.027 At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought! 019.028 "O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!" 019.029 But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?" 019.030 He said: "I am indeed a servant of God: He hath given me revelation and made me a prophet; 019.031 "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; 019.032 "(He) hath made me kind to my mother, and not overbearing or miserable; 019.033 "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"! 019.034 Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute. 019.035 It is not befitting to (the majesty of) God that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is. 019.036 Verily God is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight. 019.037 But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day! 019.038 How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest! 019.039 But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe! 019.040 It is We Who will inherit the earth, and all beings thereon: to Us 50 will they all be returned. 019.041 (Also) mention in the Book (the story of) Abraham: He was a man of Truth, a prophet. 019.042 Behold, he said to his father: "O my father! why worship that which heareth not and seeth not, and can profit thee nothing? 019.043 "O my father! to me hath come knowledge which hath not reached thee: so follow me: I will guide thee to a way that is even and straight. 019.044 "O my father! serve not Satan: for Satan is a rebel against (God) Most Gracious. 019.045 "O my father! I fear lest a Penalty afflict thee from (God) Most Gracious, so that thou become to Satan a friend." 019.046 (The father) replied: "Dost thou hate my gods, O Abraham? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!" 019.047 Abraham said: "Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious. 019.048 "And I will turn away from you (all) and from those whom ye invoke besides God: I will call on my Lord: perhaps, by my prayer to my Lord, I shall be not unblest." 019.049 When he had turned away from them and from those whom they worshipped besides God, We bestowed on him Isaac and Jacob, and each one of them We made a prophet. 019.050 And We bestowed of Our Mercy on them, and We granted them lofty honour on the tongue of truth. 019.051 Also mention in the Book (the story of) Moses: for he was specially chosen, and he was a messenger (and) a prophet. 019.052 And we called him from the right side of Mount (Sinai), and made him draw near to Us, for mystic (converse). 019.053 And, out of Our Mercy, We gave him his brother Aaron, (also) a prophet. 019.054 Also mention in the Book (the story of) Isma'il: He was (strictly) true to what he promised, and he was a messenger (and) a prophet. 019.055 He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord. 019.056 Also mention in the Book the case of Idris: He was a man of truth (and sincerity), (and) a prophet: 019.057 And We raised him to a lofty station. 019.058 Those were some of the prophets on whom God did bestow His Grace,- of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (God) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears. 019.059 But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction,- 019.060 Except those who repent and believe, and work righteousness: for these will enter the Garden and will not be wronged in the least,- 019.061 Gardens of Eternity, those which (God) Most Gracious has promised to His servants in the Unseen: for His promise must (necessarily) come to pass. 019.062 They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening. 019.063 Such is the Garden which We give as an inheritance to those of Our servants who guard against Evil. 019.064 (The angels say:) "We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget,- 019.065 "Lord of the heavens and of the earth, and of all that is between them; so worship Him, and be constant and patient in His worship:

51 knowest thou of any who is worthy of the same Name as He?" 019.066 Man says: "What! When I am dead, shall I then be raised up alive?" 019.067 But does not man call to mind that We created him before out of nothing? 019.068 So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell; 019.069 Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (God) Most Gracious. 019.070 And certainly We know best those who are most worthy of being burned therein. 019.071 Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished. 019.072 But We shall save those who guarded against evil, and We shall leave the wrong-doers therein, (humbled) to their knees. 019.073 When Our Clear Signs are rehearsed to them, the Unbelievers say to those who believe, "Which of the two sides is best in point of position? Which makes the best show in council?" 019.074 But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye? 019.075 Say: "If any men go astray, (God) Most Gracious extends (the rope) to them, until, when they see the warning of God (being fulfilled) - either in punishment or in (the approach of) the Hour,- they will at length realise who is worst in position, and (who) weaker in forces! 019.076 "And God doth advance in guidance those who seek guidance: and the things that endure, Good Deeds, are best in the sight of thy Lord, as rewards, and best in respect of (their) eventual return." 019.077 Hast thou then seen the (sort of) man who rejects Our Signs, yet says: "I shall certainly be given wealth and children?" 019.078 Has he penetrated to the Unseen, or has he taken a contract with (God) Most Gracious? 019.079 Nay! We shall record what he says, and We shall add and add to his punishment. 019.080 To Us shall return all that he talks of and he shall appear before Us bare and alone. 019.081 And they have taken (for worship) gods other than God, to give them power and glory! 019.082 Instead, they shall reject their worship, and become adversaries against them. 019.083 Seest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury? 019.084 So make no haste against them, for We but count out to them a (limited) number (of days). 019.085 The day We shall gather the righteous to (God) Most Gracious, like a band presented before a king for honours, 019.086 And We shall drive the sinners to Hell, like thirsty cattle driven down to water,- 019.087 None shall have the power of intercession, but such a one as has received permission (or promise) from (God) Most Gracious. 019.088 They say: "(God) Most Gracious has begotten a son!" 019.089 Indeed ye have put forth a thing most monstrous! 019.090 As if the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin. 019.091 That they should invoke a son for (God) Most Gracious. 019.092 For it is not consonant with the majesty of (God) Most Gracious that He should beget a son. 019.093 Not one of the beings in the heavens and the earth but must come to (God) Most Gracious as a servant. 019.094 He does take an account of them (all), and hath numbered them (all) exactly. 019.095 And everyone of them will come to 52 Him singly on the Day of Judgment. 019.096 On those who believe and work deeds of righteousness, will (God) Most Gracious bestow love. 019.097 So have We made the (Qur'an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention. 019.098 But how many (countless) generations before them have We destroyed? Canst thou find a single one of them (now) or hear (so much as) a whisper of them?Al-Quran

Unleashing the Treasures of Islam

(Please review these questions, it might sound offensive but it's a way to reveal the truth if you really believe in God read the Quran and bible and ask these questions to the church, priests & your self so you can find out what is truth about God & what are against the truth from God.Dont get emotional or angry but think with cool brain what is really real & the only truth of God. Dare to explore, dare to ask & dare to know. God is truth & truth is above all.Faisal)

   By Abdalla S. Alothman

101 Proofs that the Quran is Not Copied from the Bible

53 In the Name of Allah,  
the Most Compassionate,  
the Ever Merciful

{Do they not then think deeply in the Qur'ân, or are their hearts locked up (from understanding it)?} [Quran 47:24]

{Nay, We fling (send down) the truth (this Qur'ân) against the falsehood (disbelief), so it destroys it, and behold, it (falsehood) is vanished. And woe to you for that (lie) which you ascribe (to Us)}. [Quran 21:18]

Time and time again, we Muslims have to endure accusations that our Qur'an is copied from the  Bible. Below are 101 proofs that makes it impossible for the Qur'an to be copied from the Bible.

1 - Who was created first, Adam or Satan? The Quran says Satan, the Bible doesn't say anything.

2 - Who was created first, Adam or the Angles? The Quran says the Angels, the Bible doesn't say anything.

3 - Why doesn't the Bible mention that Noah had two wives, one was disobedient, and she died. And another which was saved.

4 - Why does the Bible say that Noah's ark is in Ararat but it was discovered in Al-Judyy, as the Quran says so?

5 - Why does the Bible say that God afflicted women for Eve's sin, and the Quran doesn't tell us such thing.

6 - Where does the Bible tell us about the story of Aad and Thamood ? The town of Thamoud has been discovered in Saudi Arabia–it's located in a place called Mada-in Saleh. And recently, the town of Aad has been discovered with the help of NASA's satellites. Check the link : <http://www.pbs.org/wgbh/nova/ubar/>

7 - Where does the Bible mention Prophet Saleh ?

8 - Where does the Bible mention Prophet Huud ?

9 - Where does the Bible mention Prophet Shu'ayb ?

54 10 - Where does the Bible refer to Al-Khidr ?

11 - Where does the Bible mention Luqmaan ?

12 - Why doesn't the Bible mention the story of the Cow that happened between Moses and the Jews.

13 - Where do you find in the Quran any reference to Hosea, Malachi, Micha, Jude, Nahum, Nehemiah, Obadaiah, Esther, Joel, Ruth, etc ?

14 - Why doesn't the Bible mention the story of Thul-Qarnayn.

15 - Why doesn't the Bible mention the story of the People of the Cave?.

16 - Why doesn't the Bible mention the story of Antioch in Surat Yasin?.

17 - Why does the Bible say that Jesus was crucified, and the Quran says that he was saved?

18 - Why does the Bible say that Abraham sacrificed his only begotten son, Isaac, and forgets that he had another son called Ishamael, who is older than Isaac?.

19 - Regarding the dream Joseph had in Genesis 37, why is it fulfilled in the Quran and not fulfilled in the Bible? Could it be because that Joseph's mother died before Joseph had his dream? Bad prophecy.

20 - Why is it that the Bible tells us that the Holy Spirit had sex with Mary, and the Quran tells us that the Angel who visited Mary told her that she will bear a son, and he is ONLY informing her of what God has decreed?

21 - Why is it that the Bible tells us that Moses was adopted by Pharaoh's daughter, and the Quran tells us it was Pharaoh's wife?.

22 – Why is it that the Quran tells us that Lut was a pious prophet, and the Bible tells us that he had sex with his daughters?

23 - Why is it that the Quran tells us in Sura 19 and 20 that Moses was a special chosen prophet who was raised under God's supervision, and the Bible tells us that he died because he didn't disobeyed God?

24 - Why is it that the Bible says that it is written with the false pen of the scribe in Jeremiah 8:8, and the Quran tells us that it has no discrepancies?

55 25 - Why is it that the Bible tells us that Pharaoh did not drown, and the Quran tells us that he drowned, but Allah left his body as a sign to mankind. When they dissected Pharaoh's body, they found out that his body had too much salt inside it. You say the Quran is copied from the Bible? I say you are ignorant! Read the Quran 10:92.

26 – Why does the Bible tells us in Genesis that God had to take a walk to find Adam, and the Quran tells us that God's knowledge doesn't require that He walks?

27 - Why is it that the Quran tells us that Jesus spoke in the cradle, but the Bible knows nothing about the childhood of Jesus?

28 - Why is it that the Quran tells us that Jesus made miracles by giving life to statues made from clay?

29 - The Quran tells us that Aaron is innocent; he did not make the golden calf, but a man called Al-Samirri (A person who organizes songs and joy) made it, while the Bible tells us that Aaron made the Golden calf.

30 - why is it that the Quranic Laws state that the thief's hands should be chopped, and the laws of Moses say something else?

31 – Why does the Quran say lash the fornicators 100 times, and the Bible says stone them.

32 - Why does the Quran orders us to fast in Ramadhan and the Bible doesn't.

33 - Why does the Quran tells us that the inheritance share of the man is as twice as much as the woman, and the Bible has no such law?

34 - Why does the Quran tells us not to transgress in wars, and the Bible teaches us to kill every living thing including plants (Joshua 6).

35 - The Bible teaches us to kill unbelievers, and leave to ourselves YOUNG virgins who never knew a man (Numbers 31). Why isn't such thing present in the Quran?

36 - The Quran tells us to free slaves to enter heaven in Surat Al-Balad. Why doesn't the Bible say such thing?

37 - Why is Satan called a FALLEN ANGEL in the Bible, and not in the Quran?

38 – Why does the Quran tells us there are Jinn (Some are good and others are bad), but the Bible doesn't mention Jinn?

56 39 – Why is it that the Quran tells us to perform Hajj to Makkah, and the Bible doesn't tell us such thing?

40 – Why does the Quran tells us that Abraham and Ishmael built the Kaaba, while the Bible says no such thing?

41 - Why is it that the Bible condemns David as a murderer, and the Quran tells us that he was a pious sinless prophet?

42 - Why doesn't the Bible tell us the story of Solomon and Balqees?

43 - Why doesn't the Bible tell us that Solomon had Jinns who worked for him, and the Quran says so?

44 - Why is it that the Quran tells us that Solomon had soldiers from the Jinn and the Bible doesn't say so?

45 - Why is it that the Quran tells us that Solomon understood the speech of the birds and the Bible doesn't say so?

46 – Why is it that the Quran tells us that Solomon understood the speech of the ants and the Bible doesn't say so?

47 - Why is it that the Quran tells us that ONLY female bees get the honey, and the Bible doesn't say so?

48 – Why is it that the Quran tells us that the Quran mentions different levels in Paradise, and the Bible doesn't say so?

49 - Why is it that the Quran tells us that there is a tree in hell called Zaqquum, and the Bible doesn't say so?

50 - The Quran mentions Thal-Kifl as one of the prophets. Can you find his name in the Bible?

51 - Why is it that the Quran was finalized and approved by Prophet Mohammad (s), and the Bible was never approved by any prophet?

52 – Why didn't Mohammad make the Quran in chronological order just like the Bible? Why doesn't the Quran include the boring genealogies that are all over the Bible?

53 - Why is it that the Quran mentions Ishmael as an honorable prophet, and the Bible refers to him as the son of the slave woman (Galatians 4)?

57 54 - Why doesn't the Quran mention the story of the people of Tyre, while the Bible does?

55 - Why doesn't the Quran mentions the story of David and how he killed one of his enemies to marry his wife as the Bible did in I Samuel 25?

56 - Why is it that the Bible does not mention the story of David and Solomon with the sheep, and the Quran does?

57 - Why does the Bible mention Abraham's father by name, and the Quran mentions him by his nick?

58 - Why doesn't the Bible mention the story when Abraham was put into a fire by his people and the Quran does?

59 - Why doesn't the Quran mention the interesting events that happened to Abraham in Egypt? (See BONUS #15 for one amazing example.)

60 - Why is it that the Bible tells us that John's mother was the daughter of Aaron, and the Quran doesn't say so?

61 - Why doesn't the Bible mention the story of how Mary was raised, and the Quran does?

62 - Why doesn't the Quran and the Bible have the same story about the birth of Jesus? The Quran says that he was born under the remnants of a palm tree, but the Bible says he was born in a stable.

63 - According to the Bible, who are the Sabians?

64 – Where does the Bible mention the Magians?

65 - In Genesis, the Bible tells us that Jacob had a fight with God, and the Quran tells us in Surat Al-Baqara that whoever takes the Angels as enemies, he becomes an enemy of God. Why do we see this contradiction? Moreover, why didn't Mohammad (s) tell us that Jacob wrestled with God?

66 - Why is it that the Quran tells us in Surat Taaha that the staff of Moses became a REAL snake, and the Bible tells us that it only appeared to be a snake?

67 - Why is it that Moses was the one who threw his staff during the contest with the magicians, and the Bible tells us that Aaron is the one who threw it?

58 68 - The story of Moses and the bronze snake in Numbers 21 is pretty interesting. Why is it mentioned in the Bible and not in the Quran?

69 - The Quran tells us to follow a certain procedure to cleanse ourselves before prayers in 4:43. Why doesn't the Bible give us the same instructions?

70 - The Quran tells us that Earth is round, but the Bible tells us that the Earth is flat. Why?

71 – The Quran tells us about Haroot and Maroot in Surat Al-Baqara. Who are those characters according to the Bible?

72 – Why is the story of Gog and Magog different in the Quran and the Bible?

73 - The Bible tells us that Prophet Elijah was raised to God. Why doesn't the Quran say the same thing?

74 - The Bible tells us that Solomon had many wives. Why doesn't the Quran say the same thing?

75 – The Bible tells us that God RESTED after he created the world. The Quran says that nothing makes God tired. Why?

76 - The Quran details embryology, why doesn't the Bible?

77 - The Quran mentions the names of the Gods during Noah's time in Surat Nuuh, why aren't those names present in the Bible?

78 - The Bible tells us that the whole Earth was flooded, why doesn't the Quran say the same thing?

79 – The Quran tells us that hell has 7 doors in Surat Al-Hijr (Ch. 15), why doesn't the Bible mention such thing?

80 - Why does the Quran say that Lot's wife was a bad woman, but God punishes Lot's wife in the Bible just for accidentally turning back to see what was happening in Sodom?

81 - Why does the Bible accuse Noah for getting drunk in Genesis 9, and the Quran frees him from such accusation?

82 - Anyone who curses his mother shall be put to death, according to Leviticus 20, why don't we find such a law in the Quran?

59 83 - Why is it that apostates are killed according to the Bible, and not killed according to the Quran? See <http://www.systemoflife.com/answering-islamophobes/abul-kasem/235-refuting-muhammad-said-death-converting-to-other-religion>

84 – Why is it that tattoos are forbidden in the Bible (Leviticus 19), and no tattoos are mentioned in the Quran?

85 – The Quran instructs us to treat those who are born from an illegal sexual intercourse as Brothers. But the Bible tells us in Leviticus 23 that they should NOT even enter the assembly of the Lord. Why didn't Mohammad (s) copy this beautiful law?

86 – The Bible tells us in Deuteronomy 25, that if two men were beating up each other, and the wife of one of them interfered, she should have her hand chopped off. Why didn't Mohammad (s) copy this beautiful law?

87 - Why does the Bible encourage Bribery in Proverbs 17, and the Quran never encourages such thing?

88 – Why does the Bible say that wisdom is a source of sorrow in Ecclesiastes 1:18, and the Quran calls wisdom a gift in 2:269?

89 - Why does God in the Quran tells us to avoid bloodshed, and the Bible God curses the sword which doesn't do bloodshed (Jeremiah 48)?

90 - When God told Zachariah that he will have a son, Zachariah asked for a sign, and God gave him a sign in Sura 19. Does the Bible mention that sign? The Bible says that he could not speak, but it's detailed to us in the Sunnah that he was able to speak when he was praying. But, when it came to communicating with others, he did so by signs. Further more, the Bible says that Zakariyya was not able to speak because he was punished by Gabriel because he did not believe the angel, while the Quran tells us that it was a sign given to him–he asked God for a sign, and God gave him a sign, not a punishment.

91 - The Bible God in Leviticus 21 tells us that hunchbacks, dwarfs, cripples, blind people, people who are deformed or disfigured, or have damaged testicles–all those people cannot become priests. The Quran tells us that there is no difference between a man and another except in piety. Why didn't Mohammad (s) copy this BEAUTIFUL law from the Bible?

92 - Why does the Bible God in Leviticus 21 forbid priests from marrying divorced women, and the Quran doesn't say such thing?

60 93 - Why is it that the Bible tells the people to call a person who doesn't listen to his father or mother "stubborn and a drunkard"? The Quran does not tell us that we should call a person who is disobedient to his parents as a drunkard. Furthermore, the Biblical law is that this person should be stoned to death, but the Quran approves no such thing. Why?

94 - The Quran tells us that we are not above the Law. We must adhere to the Laws of God. But the Bible God tells the Christians in Galatians 2 that they are under no LAW!! In other words, God made all these laws, so that Christians can see them and smile. Why didn't Mohammad tell his people that the Quranic laws are only for non-Muslims?

95 - The Bible God tells us that He will let us see the sex organs of the Jews, but the Quran mentions no such thing. Mohammad (s) had serious problems with the Jews, so why didn't he make fun of them with something similar with what we read in Nahum 3?

96 - In Romans 6, the Bible tells us that Jesus will never die again. But The Quran tells us that he will die and he will be raised at Judgment day. Why didn't Mohammad copy from Romans 6?

97 - The Bible teaches Christians to drink wine, the Quran forbids Muslims drinking. Why?

98 - 1 Corinthians 6 tells us that our bodies are members of Christ. The Quran tells us that our bodies belong to Allah, Christ has nothing to do with our bodies. Why didn't Mohammad (s) copy that from the Bible?

99 - In Ezekiel 20, the Bible God tells us that he wanted to decimate all the Israelites, but He didn't do so because it would hurt his reputation. In the Quran God tells us that He does indeed take away all the people if they were wrongful (Like the people of Noah, Sodom, Aad, and Thamood) if He wills.

100 - The Bible God has a beautiful punishment in Malachi 2. He threatens an Israelite that He would fill his face with feces!! In the Quran, God never says such things.

101 - The Bible says that the Original Sin was committed by Adam and Eve when they ate from the forbidden tree. The Quran tells us that the Original Sin was Satan's arrogance when he didn't obey God, when God ordered him to do So.

BONUS:

61 1 - The Quran tells us about an argument in 2:258 about Abraham and the King. Does the Bible have this story?

2 – The Quran handles divorce with care. A divorced woman stays in her house; a man should provide for her; a man should not return his wife to give her a hard time, etc. Does the Bible have the same laws regarding divorce as the Quran?

3 - The Quran tells us that Sins are not inherited. But, the Bible tells us that sins are inherited.

4 – The Quran tells us that God forgave Adam's sin after he ate from the forbidden tree. Does the Bible say that?

5 - The Quran tells us in Sura 36, that the sun and the moon are independent from one another. Does the Bible say such thing?

6 - In 25:53 and 55:19-20 the Quran tells us about how salty and pure water bodies mix. Does the Bible say such thing?

7 - In Islam we believe that there are signs to Judgment Day. Most of these signs are mentioned in the Sunnah, however, one interesting sign is a Beast/animal that would appear to the people and inform them of their status. We find this beast mentioned in the Quran in 27:82. Does the Bible say such thing?

8 - The Quran tells us that man and women are created from ONE  SOUL. Does the Bible say that man and women are created from one soul? No, the Bible says in 1 Corinthians 11:7 that man is the image and glory of God, while women are the glory of man.

9 - The Bible contains lots of contradictions. Why don't we find those contradictions copied in the Quran? For a list of few of the contradictions in the Bible see: <http://www.bibleislam.com/bible_contradictions.php>

10 - The Quran says that one of Noah's sons was not saved from the flood because he was an unbeliever (Sura 11). Does the Bible say such thing?

11 - The Quran (10:90) tells us that Pharaoh tried to seek forgiveness from God. Does the Bible say the same thing?

12 - Ishmael, the son of Abraham, is considered a Prophet and a Messenger in the Quran. Does the Bible say that "Ishmael is a prophet"?

62 13 – We read in Surat Al-Nahl in the Quran, that the honey bee produces honey with different hues which is healthy and beneficial for mankind. Just recently, Apitherapy came up with a fantastic cure for arthritist and other chronic diseases–this therapy is called bee sting therapy, where the bee stings the patient and the venom would cure the pain. In addition, the Quran also says that the female bee is responsible for building the hive and collecting the honey. All that is proved by science today. I wonder which book of the Bible says such thing! Search the web for "Bee Sting Therapy" or "Apitherapy" to find out more.

14 - In the 16th verse of Surat Al-'Alaq, we read: {A lying sinful forelock!} Psychologists and neurologists have confirmed that it is in this area of the brain where morals and behavior are processed. Therefore, when someone decides to lie, this decision comes from that front part of the brain, and the Quran refers to that specific part when it refers to lying. Now, I wonder from which Bible passage did Mohammad (s) copy that from.

15 - In the book of Genesis we read the story about what happened to Abraham when he went to Egypt. The Bible tells us that he sold his honor by allowing his wife to become Pharaoh's concubine, so that he could be treated well instead of being killed. Now there is nowhere in the Quran where such accusation is attributed to Prophet Abraham. I wonder why didn't Prophet Mohammad (s) copy such thing from the Bible.

Walhamdulilahi Rabbil Alameen

http://www.islamictreasure.com/

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 | Surah 75 - Al Qiyamah THE RESURRECTION

075.001 I do call to witness the Resurrection Day;

Pg63 075.002 And I do call to witness the self-reproaching spirit: (Eschew Evil).

075.003 Does man think that We cannot assemble his bones?

075.004 Nay, We are able to put together in perfect order the very tips of his fingers.

075.005 But man wishes to do wrong (even) in the time in front of him.

075.006 He questions: "When is the Day of Resurrection?"

075.007 At length, when the sight is dazed,

075.008 And the moon is buried in darkness.

075.009 And the sun and moon are joined together,-

075.010 That Day will Man say: "Where is the refuge?"

075.011 By no means! No place of safety!

075.012 Before thy Lord (alone), that Day will be the place of rest.

075.013 That Day will Man be told (all) that he put forward, and all that he put back.

075.014 Nay, man will be evidence against himself,

075.015 Even though he were to put up his excuses.

075.016 Move not thy tongue concerning the (Qur'an) to make haste therewith.

075.017 It is for Us to collect it and to promulgate it:

075.018 But when We have promulgated it, follow thou its recital (as promulgated):

075.019 Nay more, it is for Us to explain it (and page64 make it clear):

075.020 Nay, (ye men!) but ye love the fleeting life,

075.021 And leave alone the Hereafter.

075.022 Some faces, that Day, will beam (in brightness and beauty);-

075.023 Looking towards their Lord;

075.024 And some faces, that Day, will be sad and dismal,

075.025 In the thought that some back-breaking calamity was about to be inflicted on them;

075.026 Yea, when (the soul) reaches to the collar-bone (in its exit),

075.027 And there will be a cry, "Who is a magician (to restore him)?"

075.028 And he will conclude that it was (the Time) of Parting;

075.029 And one leg will be joined with another:

075.030 That Day the Drive will be (all) to thy Lord!

075.031 So he gave nothing in charity, nor did he pray!-

075.032 But on the contrary, he rejected Truth and turned away!

075.033 Then did he stalk to his family in full conceit!

075.034 Woe to thee, (O men!), yea, woe!

075.035 Again, Woe to thee, (O men!), yea, woe!

075.036 Does man think that he will be left uncontrolled, (without purpose)?

075.037 Was he not a drop of sperm emitted

Pg65 (in lowly form)?

075.038 Then did he become a clinging clot; then did (God) make and fashion (him) in due proportion.

075.039 And of him He made two sexes, male and female.

075.040 Has not He, (the same), the power to give life to the dead?

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112. Surah Al-Ikhlaas or At-Tauhid (The Purity)

1. Say (O Muhammad : "He is Allah, (the) One.

2. "Allah-us-Samad (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks).

3. "He begets not, nor was He begotten;

4. "And there is none co-equal or comparable unto Him." Al-Quran

66

God does not born or die he is forever.jesus,moses,mohammad all other people of

bible,quran.torah were great messengers prophets of god not sons of god they were

created by 1 true god,creator,allah.so any creation cant be the 1 creator allah.so

they were messangers,prophets of god.how can creator be part of what he has created

himself!!!so he is not part of any creation again he is not a creation & has no partners

no father mother daughter son brother sister wife & no gender simply unique beyond

comparable & 1 & 1 only. from Adam to Jesus god sent his messages

for every generation or period of time but it was always destroyed by mankind & the

devils conspiracy to take mankind towards hell. because all previous books were massed

up by humans Allah sent his last messenger not son or god, but messenger Mohammad & sent him

Quran & its messages to guide humans towards Allah & heaven.allah has promised to

keep Quran same until the day of judgment & challenged humans to create another

accurate book like Quran & said if cant, surrender to ur lord(the only way of peace&heaven).

majority of things science has discovered until now 80% of quran had all those undiscovered

answers from the last 1400years when science didn't have any answers. The other 20% answer

was & is in quran.maybe it will take science another 1400years to find it. All 100% answers are

in quran.science cant prove a single verse of Quran is wrong. If u do a research on quran,bible

and science u will find facts. Facts r stranger than fiction. In the bible it says Jesus bowed his

head on floor just like Muslims bow their head on floor while praying should do research

on bible,quran science if u believe in god so u can find facts on Islam.If I teach a parrot a

message & send it to someone & parrot tells the message to that person and leaves & that

person starts saying that parrot is my son that would make no sense, because that was my

messenger not sun.jesus was taken alive &after that people started calling him son of god he came

to establish Islam & was a messenger of 1 god.christianity started after Jesus was gone,jesus will

67 come back & die as a human&muslim.quran is the only accurate 100% words of god &word of god cant have errors

then it would not be word of god according to science bible has many errors but they cant prove a verse

in Quran wrong.muslims believe there is no god but Allah & prophet Mohammad is the last&final messenger

of allah.killing innocent human is a major sin in islam&islam is against terrorism.profet Muhammad said no one has the right to burn anything only god has the right to burn someone which is in hell. love peace for all. May god bless &save us all.

 Biography of Muhammad(pbuh) by a Non-Muslim

 Muhammad |

by Prof. K. S. Ramakrishna Rao, Head of the Dept. of Philosophy, Govt. College for Women. University of Mysore, Mandya-571401 (Karnatika, India).

Re-printed from "Islam and Modern age", Hydrabad, March 1978.

In the desert of Arabia was Mohammad born, according to Muslim historians, on April 20, 571. The name means highly praised. He is to me the greatest mind among all the sons of Arabia. He means so much more than all the poets and kings that preceded him in that impenetrable desert of red sand.

When he appeared Arabia was a desert — a nothing. Out of nothing a new world was fashioned by the mighty spirit of Mohammad — a new life, a new culture, a new civilization, a new kingdom which extended from Morocco to Indies and influenced the thought and life of three continents — Asia, Africa and Europe.

When I thought of writing on Mohammad the prophet, I was a bit hesitant because it was to write about a religion I do not profess and it is a delicate matter to do so for there are many persons professing various religions and belonging to diverse school of thought and denominations even in same religion. Though it is sometimes, claimed that religion is entirely personal yet it can not be gain-said that it has a tendency to  envelop the whole universe seen as well unseen. It somehow permeates something or other our hearts, our souls, our minds their conscious as well as subconscious and unconscious levels too. The problem assumes overwhelming importance when there is a deep conviction that our past, present and future all hang by the soft delicate, tender silked cord. If we further happen to be highly sensitive, the center of gravity is very likely to be always in a state of extreme tension. Looked at from this point of view, the less said about other religion the better. Let our religions be deeply hidden and embedded in the resistance of our innermost hearts fortified by unbroken seals on our lips.

But there is another aspect of this problem. Man lives in society. Our lives are bound with the lives of others willingly or unwillingly, directly or indirectly. We eat the food grown in the same soil, drink water, 68 from the same the same spring and breathe the same air. Even while staunchly holding our own views, it would be helpful, if we try to adjust ourselves to our surroundings, if we also know to some extent, how the mind our neighbor moves and what the main springs of his actions are. From this angle of vision it is highly desirable that one should try to know all religions of the world, in the proper sprit, to promote mutual understanding and better appreciation of our neighborhood, immediate and remote.

Further, our thoughts are not scattered as appear to be on the surface. They have got themselves crystallized around a few nuclei in the form of great world religions and living faiths that guide and motivate the lives of millions that inhabit this earth of ours. It is our duty, in one sense if we have the ideal of ever becoming a citizen of the world before us, to make a little attempt to know the great religions and system of philosophy that have ruled mankind.

In spite of these preliminary remarks, the ground in these field of religion, where there is often a conflict between intellect and emotion is so slippery that one is constantly reminded of fools that rush in where angels fear to tread. It is also not so complex from another point of view. The subject of my writing is about the tenets of a religion which is historic and its prophet who is also a historic personality. Even a

hostile critic like Sir William Muir speaking about the holy Quran says that. "There is probably in the world no other book which has remained twelve centuries with so pure text." I may also add Prophet Mohammad is also a historic personality, every event of whose life has been most carefully recorded and even the minutest details preserved intact for the posterity. His life and works are not wrapped in mystery.

My work today is further lightened because those days are fast disappearing when Islam was highly misrepresented by some of its critics for reasons political and otherwise. Prof. Bevan writes in Cambridge Medieval History, "Those account of Mohammad and Islam which were published in Europe before the beginning of 19th century are now to be regarded as literary curiosities." My problem is to write this monograph is easier because we are now generally not fed on this kind of history and much time need be spent on pointing out our misrepresentation of Islam.

The theory of Islam and Sword for instance is not heard now frequently in any quarter worth the name. The principle of Islam that there is no compulsion in religion is well known. Gibbon, a historian of world repute says, "A pernicious tenet has been imputed to Mohammadans, the duty of extirpating all the religions by sword." This charge based on ignorance and bigotry, says the eminent historian, is refuted by Quran, by history of Musalman conquerors and by their public and legal toleration of Christian worship. The great success of Mohammad's life had been effected by sheer moral force, without a stroke of sword.

But in pure self-defense, after repeated efforts of conciliation had utterly failed, circumstances dragged him into the battlefield. But the prophet of Islam changed the whole strategy of the battlefield. The total number of casualties in all the wars that took place during his lifetime when the whole Arabian Peninsula came under his banner, does not exceed a few hundreds in all. But even on the battlefield he taught the Arab barbarians to pray, to pray not individually, but in congregation to God the Almighty. During the dust and storm of warfare whenever the time for prayer came, and it comes five times a every day, the congregation prayer had not to be postponed even on the battlefield. A party had to be engaged in bowing their heads before God while other was engaged with the enemy. After finishing the prayers, the two parties had to exchange their positions. To the Arabs, who would fight for forty years on the slight provocation that a camel belonging to the guest of one tribe had strayed into the grazing land belonging to other tribe and both sides had fought till they lost 70,000 lives in all; threatening the extinction of both the tribes to such furious Arabs, the Prophet of Islam taught self-control and discipline to the extent of

69 praying even on the battlefield. In an aged of barbarism, the Battlefield itself was humanized and strict instructions were issued not to cheat, not to break trust, not to mutilate, not to kill a child or woman or an old man, not to hew down date palm nor burn it, not to cut a fruit tree, not to molest any person engaged in worship. His own treatment with his bitterest enemies is the noblest example for his followers. At the conquest of Mecca, he stood at the zenith of his power. The city which had refused to listen to his mission, which had tortured him and his followers, which had driven him and his people into exile and which had unrelentingly persecuted and boycotted him even when he had taken refuge in a place more than 200 miles away, that city now lay at his feet. By the laws of war he could have justly avenged all the cruelties inflicted on him and his people. But what treatment did he accord to them? Mohammad's heart flowed with affection and he declared, "This day, there is no REPROOF against you and you are all free." "This day" he proclaimed, "I trample under my feet all distinctions between man and man, all hatred between man and man."

This was one of the chief objects why he permitted war in self defense, that is to unite human beings. And when once this object was achieved, even his worst enemies were pardoned. Even those who killed his beloved uncle, Hamazah, mangled his body, ripped it open, even chewed a piece of his liver.

The principles of universal brotherhood and doctrine of the equality of mankind which he proclaimed represents one very great contribution of Mohammad to the social uplift of humanity. All great religions have preached the same doctrine but the prophet of Islam had put this theory into actual practice and its value will be fully recognized, perhaps centuries hence, when international consciousness being awakened, racial prejudices may disappear and greater brotherhood of humanity come into existence.

Miss. Sarojini Naidu speaking about this aspect of Islam says, "It was the first religion that preached and practiced democracy; for in the mosque, when the minaret is sounded and the worshipers are gathered together, the democracy of Islam is embodied five times a day when the peasant and the king kneel side by side and proclaim, God alone is great." The great poetess of India continues, "I have been struck over and over again by this indivisible unity of Islam that makes a man instinctively a brother. When you meet an Egyptian, an Algerian and Indian and a Turk in London, it matters not that Egypt is the motherland of one and India is the motherland of another."

Mahatma Gandhi, in his inimitable style, says "Some one has said that Europeans in South Africa dread the advent Islam — Islam that civilized Spain, Islam that took the torch light to Morocco and preached to the world the Gospel of brotherhood. The Europeans of South Africa dread the Advent of Islam. They may claim equality with the white races. They may well dread it, if brotherhood is a sin. If it is equality of colored races then their dread is well founded."

Every year, during the Haj, the world witnesses the wonderful spectacle of this international Exhibition of Islam in leveling all distinctions of race, color and rank. Not only the Europeans, the African, the Arabian, the Persian, the Indians, the Chinese all meet together in Medina as members of one divine family, but they are clad in one dress every person in two simple pieces of white seamless cloth, one piece round the loin the other piece over the shoulders, bare head without pomp or ceremony, repeating "Here am I O God; at thy command; thou art one and alone; Here am I." Thus there remains nothing to differentiate the high from the low and every pilgrim carries home the impression of the international significance of Islam.

In the opinion of Prof. Hurgronje "the league of nations founded by prophet of Islam put the principle of international unity of human brotherhood on such Universal foundations as to show candle to other

70 nations." In the words of same Professor "the fact is that no nation of the world can show a parallel to what Islam has done the realization of the idea of the League of Nations."

The prophet of Islam brought the reign of democracy in its best form. The Caliph Caliph Ali and the son in-law of the prophet, the Caliph Mansur, Abbas, the son of Caliph Mamun and many other caliphs and kings had to appear before the judge as ordinary men in Islamic courts. Even today we all know how the black Negroes were treated by the civilized white races. Consider the state of BILAL, a Negro Slave, in the days of the prophet of Islam nearly 14 centuries ago. The office of calling Muslims to prayer was considered to be of status in the early days of Islam and it was offered to this Negro slave. After the conquest of Mecca, the Prophet ordered him to call for prayer and the Negro slave, with his black color and his thick lips, stood over the roof of the holy mosque at Mecca called the Ka'ba the most historic and the holiest mosque in the Islamic world, when some proud Arabs painfully cried loud, "Oh, this black Negro Slave, woe be to him. He stands on the roof of holy Ka'ba to call for prayer." At that moment, the prophet announced to the world, this verse of the holy QURAN for the first time.  
"O mankind, surely we have created you, families and tribes, so you may know one another. Surely, the most honorable of you with God is MOST RIGHTEOUS AMONG you. Surely, God is Knowing, Aware."

And these words of the holy Quran created such a mighty transformation that the Caliph of Islam, the purest of Arabs by birth, offered their daughter in marriage to this Negro Slave, and whenever, the second Caliph of Islam, known to history as Umar the great, the commander of faithful, saw this Negro slave, he immediately stood in reverence and welcomed him by "Here come our master; Here come our lord." What a tremendous change was brought by Quran in the Arabs, the proudest people at that time on the earth. This is the reason why Goethe, the greatest of German poets, speaking about the Holy Quran declared that, "This book will go on exercising through all ages a most potent influence." This is also the reason why George Bernard Shaw says, "If any religion has a chance or ruling over England, say, Europe, within the next 100 years, it is Islam".

It is this same democratic spirit of Islam that emancipated women from the bondage of man. Sir Charles Edward Archibald Hamilton says "Islam teaches the inherent sinlessness of man. It teaches that man and woman and woman have come from the same essence, posses the same soul and have been equipped with equal capabilities for intellectual, spiritual and moral attainments."

The Arabs had a very strong tradition that one who can smite with the spear and can wield the sword would inherit. But Islam came as the defender of the weaker sex and entitled women to share the inheritance of their parents. It gave women, centuries ago right of owning property, yet it was only 12 centuries later , in 1881, that England, supposed to be the cradle of democracy adopted this institution of Islam and the act was called "the married woman act", but centuries earlier, the Prophet of Islam had proclaimed that "Woman are twin halves of men. The rights of women are sacred. See that women maintained rights granted to them."

Islam is not directly concerned with political and economic systems, but indirectly and in so far as political and economic affairs influence man's conduct, it does lay down some very important principles to govern economic life. According to Prof. Massignon, it maintains the balance between exaggerated opposites and has always in view the building of character which is the basis of civilization. This is secured by its law of inheritance, by an organized system of charity known as Zakat, and by regarding as illegal all anti-social practices in the economic field like monopoly, usury, securing of predetermined unearned income and increments, cornering markets, creating monopolies, creating an artificial scarcity of any commodity in order to force the prices to rise. Gambling is illegal. Contribution to schools, to places of worship, hospitals, digging of wells, opening of orphanages are highest acts of virtue.

71 Orphanages have sprung for the first time, it is said, under the teaching of the prophet of Islam. The world owes its orphanages to this prophet born an orphan. "Good all this" says Carlyle about Mohammad. "The natural voice of humanity, of pity and equity, dwelling in the heart of this wild son of nature, speaks."

A historian once said a great man should be judged by three tests: Was he found to be of true metel by his contemporaries ? Was he great enough to raise above the standards of his age ? Did he leave anything as permanent legacy to the world at large ? This list may be further extended but all these three tests of greatness are eminently satisfied to the highest degree in case of prophet Mohammad. Some illustrations of the last two have already been mentioned.

The first is: Was the Prophet of Islam found to be of true metel by his contemporaries?

Historical records show that all the contemporaries of Mohammad both friends foes, acknowledged the sterling qualities, the spotless honesty, the noble virtues, the absolute sincerity and every trustworthiness of the apostle of Islam in all walks of life and in every sphere of human activity. Even the Jews and those who did not believe in his message, adopted him as the arbiter in their personal disputes by virtue of his perfect impartiality. Even those who did not believe in his message were forced to say "O Mohammad, we do not call you a liar, but we deny him who has given you a book and inspired you with a message." They thought he was one possessed. They tried violence to cure him. But the best of them saw that a new light had dawned on him and they hastened him to seek the enlightenment. It is a notable feature in the history of prophet of Islam that his nearest relation, his beloved cousin and his bosom friends, who know him most intimately, were not thoroughly imbued with the truth of his mission and were convinced of the genuineness of his divine inspiration. If these men and women, noble, intelligent, educated and intimately acquainted with his private life had perceived the slightest signs of deception, fraud, earthliness, or lack of faith in him, Mohammad's moral hope of regeneration, spiritual awakening, and social reform would all have been foredoomed to a failure and whole edifice would have crumbled to pieces in a moment. On the contrary, we find that devotion of his followers was such that he was voluntarily acknowledged as dictator of their lives. They braved for him persecutions and danger; they trusted, obeyed and honored him even in the most excruciating torture and severest mental agony caused by excommunication even unto death. Would this have been so, had they noticed the slightest backsliding in their master?

Read the history of the early converts to Islam, and every heart would melt at the sight of the brutal treatment of innocent Muslim men and women.

Sumayya, an innocent women, is cruelly torn into pieces with spears. An example is made of "Yassir whose legs are tied to two camels and the beast were are driven in opposite directions", Khabbab bin Arth is made lie down on the bed of burning coal with the brutal legs of their merciless tyrant on his breast so that he may not move and this makes even the fat beneath his skin melt. "Khabban bin Adi is put to death in a cruel manner by mutilation and cutting off his flesh piece-meal." In the midst of his tortures, being asked weather he did not wish Mohammad in his place while he was in his house with his family, the sufferer cried out that he was gladly prepared to sacrifice himself his family and children and why was it that these sons and daughters of Islam not only surrendered to their prophet their allegiance but also made a gift of their hearts and souls to their master? Is not the intense faith and conviction on part of immediate followers of Mohammad, the noblest testimony to his sincerity and to his utter self-absorption in his appointed task?

And these men were not of low station or inferior mental caliber. Around him in quite early days, gathered what was best and noblest in Mecca, its flower and cream, men of position, rank, wealth and

72 culture, and from his own kith and kin, those who knew all about his life. All the first four Caliphs, with their towering personalities, were converts of this period.

The Encyclopedia Brittanica says that "Mohammad is the most successful of all Prophets and religious personalities".

But the success was not the result of mere accident. It was not a hit of fortune. It was a recognition of fact that he was found to be true metal by his contemporaries. It was the result of his admirable and all compelling personality.

The personality of Mohammad! It is most difficult to get into the truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes. There is Mohammad the Prophet, there is Mohammad the General; Mohammad the King; Mohammad the Warrior; Mohammad the Businessman; Mohammad the Preacher; Mohammad the Philosopher; Mohammad the Statesman; Mohammad the Orator; Mohammad the reformer; Mohammad the Refuge of orphans; Mohammad the Protector of slaves; Mohammad the Emancipator of women; Mohammad the Law-giver; Mohammad the Judge; Mohammad the Saint.

And in all these magnificent roles, in all these departments of human activities, he is like, a hero..

Orphanhood is extreme of helplessness and his life upon this earth began with it; Kingship is the height of the material power and it ended with it. From an orphan boy to a persecuted refugee and then to an overlord, spiritual as well as temporal, of a whole nation and Arbiter of its destinies, with all its trials and temptations, with all its vicissitudes and changes, its lights and shades, its up and downs, its terror and splendor, he has stood the fire of the world and came out unscathed to serve as a model in every face of life. His achievements are not limited to one aspect of life, but cover the whole field of human conditions.

If for instance, greatness consist in the purification of a nation, steeped in barbarism and immersed in absolute moral darkness, that dynamic personality who has transformed, refined and uplifted an entire nation, sunk low as the Arabs were, and made them the torch-bearer of civilization and learning, has every claim to greatness. If greatness lies in unifying the discordant elements of society by ties of brotherhood and charity, the prophet of the desert has got every title to this distinction. If greatness consists in reforming those warped in degrading and blind superstition and pernicious practices of every kind, the prophet of Islam has wiped out superstitions and irrational fear from the hearts of millions. If it lies in displaying high morals, Mohammad has been admitted by friend and foe as Al Amin, or the faithful. If a conqueror is a great man, here is a person who rose from helpless orphan and an humble creature to be the ruler of Arabia, the equal to Chosroes and Caesars, one who founded great empire that has survived all these 14 centuries. If the devotion that a leader commands is the criterion of greatness, the prophet's name even today exerts a magic charm over millions of souls, spread all over the world.

He had not studied philosophy in the school of Athens of Rome, Persia, India, or China. Yet, He could proclaim the highest truths of eternal value to mankind. Illiterate himself, he could yet speak with an eloquence and fervor which moved men to tears, to tears of ecstasy. Born an orphan blessed with no worldly goods, he was loved by all. He had studied at no military academy; yet he could organize his forces against tremendous odds and gained victories through the moral forces which he marshaled. Gifted men with genius for preaching are rare. Descartes included the perfect preacher among the rarest kind in the world. Hitler in his Mein Kamp has expressed a similar view. He says "A great theorist is seldom a great leader. An Agitator is more likely to posses these qualities. He will always be a great leader. For leadership means ability to move masses of men. The talents to produce ideas has nothing in common

73 with capacity for leadership." "But", he says, "The Union of theorists, organizer and leader in one man, is the rarest phenomenon on this earth; Therein consists greatness."

In the person of the Prophet of Islam the world has seen this rarest phenomenon walking on the earth, walking in flesh and blood.

And more wonderful still is what the reverend Bosworth Smith remarks, "Head of the state as well as the Church, he was Caesar and Pope in one; but, he was pope without the pope's claims, and Caesar without the legions of Caesar, without an standing army, without a bodyguard, without a palace, without a fixed revenue. If ever any man had the right to say that he ruled by a right divine It was Mohammad, for he had all the power without instruments and without its support. He cared not for dressing of power. The simplicity of his private life was in keeping with his public life."

After the fall of Mecca, more than one million square miles of land lay at his feet, Lord of Arabia, he mended his own shoes and coarse woolen garments, milked the goats, swept the hearth, kindled the fire and attended the other menial offices of the family. The entire town of Medina where he lived grew wealthy in the later days of his life. Everywhere there was gold and silver in plenty and yet in those days of prosperity many weeks would elapse without a fire being kindled in the hearth of the king of Arabia, His food being dates and water. His family would go hungry many nights successively because they could not get anything to eat in the evening. He slept on no soften bed but on a palm mat, after a long busy day to spend most of his night in prayer, often bursting with tears before his creator to grant him strength to discharge his duties. As the reports go, his voice would get choked with weeping and it would appear as if a cooking pot was on fire and boiling had commenced. On the very day of his death his only assets were few coins a part of which went to satisfy a debt and rest was given to a needy person who came to his house for charity. The clothes in which he breathed his last had many patches. The house from where light had spread to the world was in darkness because there was no oil in the lamp.

Circumstances changed, but the prophet of God did not. In victory or in defeat, in power or in adversity, in affluence or in indigence, he is the same man, disclosed the same character. Like all the ways and laws of God, Prophets of God are unchangeable.

An honest man, as the saying goes, is the noblest work of God, Mohammad was more than honest. He was human to the marrow of his bones. Human sympathy, human love was the music of his soul. To serve man, to elevate man, to purify man, to educate man, in a word to humanize man-this was the object of his mission, the be-all and end all of his life. In thought, in word, in action he had the good of humanity as his sole inspiration, his sole guiding principle.

He was most unostentatious and selfless to the core. What were the titles he assumed? Only true servant of God and His Messenger. Servant first, and then a messenger. A Messenger and prophet like many other prophets in every part of the world, some known to you, many not known you. If one does not believe in any of these truths one ceases to be a Muslim. It is an article of faith.

"Looking at the circumstances of the time and unbounded reverence of his followers" says a western writer "the most miraculous thing about Mohammad is, that he never claimed the power of working miracles." Miracles were performed but not to propagate his faith and were attributed entirely to God and his inscrutable ways. He would plainly say that he was a man like others. He had no treasures of earth or heaven. Nor did he claim to know the secrets of that lie in womb of future. All this was in an age when miracles were supposed to be ordinary occurrences, at the back and call of the commonest saint, when the whole atmosphere was surcharged with supernaturalism in Arabia and outside Arabia.

74 He turned the attention of his followers towards the study of nature and its laws, to understand them and appreciate the Glory of God. The Quran says,

"God did not create the heavens and the earth and all that is between them in play. He did not create them all but with the truth. But most men do not know."

The world is not illusion, nor without purpose. It has been created with the truth. The number of verses inviting close observation of nature are several times more than those that relate to prayer, fasting, pilgrimage etc. all put together. The Muslim under its influence began to observe nature closely and this give birth to the scientific spirit of the observation and experiment which was unknown to the Greeks. While the Muslim Botanist Ibn Baitar wrote on Botany after collecting plants from all parts of the world, described by Myer in his Gesch. der Botanikaa-s, a monument of industry, while Al Byruni traveled for forty years to collect mineralogical specimens, and Muslim Astronomers made some observations extending even over twelve years. Aristotle wrote on Physics without performing a single experiment, wrote on natural history, carelessly stating without taking the trouble to ascertain the most verifiable fact that men have more teeth than animal. Galen, the greatest authority on classical anatomy informed that the lower jaw consists of two bones, a statement which is accepted unchallenged for centuries till Abdul Lateef takes the trouble to examine a human skeleton. After enumerating several such instances, Robert Priffault concludes in his well known book The making of humanity, "The debt of our science to the Arabs does not consist in starting discovers or revolutionary theories. Science owes a great more to Arabs culture; it owes is existence." The same writer says "The Greeks systematized, generalized and theorized but patient ways of investigation, the accumulation of positive knowledge, the minute methods of science, detailed and prolonged observation, experimental inquiry, were altogether alien to Greek temperament. What we call science arose in Europe as result of new methods of investigation, of the method of experiment, observation, measurement, of the development of Mathematics in form unknown to the Greeks. That spirit and these methods, concludes the same author, were introduced into the European world by Arabs."

It is the same practical character of the teaching of Prophet Mohammad that gave birth to the scientific spirit, that has also sanctified the daily labors and the so called mundane affairs. The Quran says that God has created man to worship him but the word worship has a connotation of its own. Gods worship is not confined to prayer alone, but every act that is done with the purpose of winning approval of God and is for the benefit of the humanity comes under its purview. Islam sanctifies life and all its pursuits provided they are performed with honesty, justice and pure intents. It obliterates the age-long distinction between the sacred and profane. The Quran says if you eat clean things and thank God for it, it is an act of worship. It is saying of the prophet of Islam that Morsel of food that one places in the mouth of his wife is an act of virtue to be rewarded by God. Another tradition of the Prophet says "He who is satisfying the desire of his heart will be rewarded by God provided the methods adopted are permissible." A person was listening to him exclaimed 'O Prophet of God, he is answering the calls of passions, is only satisfying the craving of his heart. Forthwith came the reply, "Had he adopted an awful method for the satisfaction of his urge, he would have been punished; then why should he not be rewarded for following the right course."

This new conception of religion that it should also devote itself to the betterment of this life rather than concern itself exclusively with super mundane affairs, has led to a new orientation of moral values. Its abiding influence on the common relations of mankind in the affairs of every day life, its deep power over the masses, its regulation of their conception of rights and duty, its suitability and adaptability to the ignorant savage and the wise philosopher are characteristic features of the teaching of the Prophet of Islam.

75 But it should be most carefully born in mind this stress on good actions is not the sacrifice correctness of faith. While there are various school of thought, one praising faith at the expense of deeds, another exhausting various acts to the detriment of correct belief, Islam is based on correct faith and righteous actions. Means are important as the end and ends are as important as the means. It is an organic Unity. Together they live and thrive. Separate them and both decay and die. In Islam faith can not be divorced from the action. Right knowledge should be transferred into right action to produce the right results. How often the words came in Quran — Those who believe and do good thing, they alone shall enter paradise. Again and again, not less than fifty times these words are repeated as if too much stress can not be laid on them. Contemplation is encouraged but mere contemplation is not the goal. Those who believe and do nothing can not exist in Islam. These who believe and do wrong are inconceivable. Divine law is the law of effort and not of ideals. It chalks out for the men the path of eternal progress from knowledge to action and from action to satisfaction.

But what is the correct faith from which right action spontaneously proceeds resulting in complete satisfaction. Here the central doctrine of Islam is the Unity of God. There is no God but God is the pivot from which hangs the whole teaching and practice of Islam. He is unique not only as regards his divine being but also as regards his divine attributes.

As regards the attributes of God, Islam adopts here as in other things too, the law of golden mean. It avoids on the one hand, the view of God which divests the divine being of every attribute and rejects, on the other, the view which likens him to things material. The Quran says, On the one hand, there is nothing which is like him, on the other , it affirms that he is Seeing, Hearing, Knowing. He is the King who is without a stain of fault or deficiency, the mighty ship of His power floats upon the ocean of justice and equity. He is the Beneficent, the Merciful. He is the Guardian over all. Islam does not stop with this positive statement. It adds further which is its most special characteristic, the negative aspects of problem. There is also no one else who is guardian over everything. He is the meander of every breakage, and no one else is the meander of any breakage. He is the restorer of every loss and no one else is the restorer of any loss what-so-over. There is no God but one God, above any need, the maker of bodies, creator of souls, the Lord of the day of judgment, and in short, in the words of Quran, to him belong all excellent qualities.

Regarding the position of man in relation to the Universe, the Quran says:

"God has made subservient to you whatever is on the earth or in universe. You are destined to rule over the Universe."

But in relation to God, the Quran says:

"O man God has bestowed on you excellent faculties and has created life and death to put you to test in order to see whose actions are good and who has deviated from the right path."

In spite of free will which he enjoys, to some extent, every man is born under certain circumstances and continues to live under certain circumstances beyond his control. With regard to this God says, according to Islam, it is my will to create any man under condition that seem best to me. cosmic plans finite mortals can not fully comprehend. But I will certainly test you in prosperity as well in adversity, in health as well as in sickness, in heights as well as in depths. My ways of testing differ from man to man, from hour to hour. In adversity do not despair and do resort to unlawful means. It is but a passing phase. In prosperity do not forget God. God-gifts are given only as trusts. You are always on trial, every moment on test. In this sphere of life there is not to reason why, there is but to do and die. If you live in accordance with God; and if you die, die in the path of God. You may call it fatalism. but this type of fatalism is a

76 condition of vigorous increasing effort, keeping you ever on the alert. Do not consider this temporal life on earth as the end of human existence. There is a life after death and it is eternal. Life after death is only a connection link, a door that opens up hidden reality of life. Every action in life however insignificant, produces a lasting effect. It is correctly recorded somehow. Some of the ways of God are known to you, but many of his ways are hidden from you. What is hidden in you and from you in this world will be unrolled and laid open before you in the next. the virtuous will enjoy the blessing of God which the eye has not seen, nor has the ear heard, nor has it entered into the hearts of men to conceive of they will march onward reaching higher and higher stages of evolution. Those who have wasted opportunity in this life shall under the inevitable law, which makes every man taste of what he has done, be subjugated to a course of treatment of the spiritual diseases which they have brought about with their own hands. Beware, it is terrible ordeal. Bodily pain is torture, you can bear somehow. Spiritual pain is hell, you will find it almost unbearable. Fight in this life itself the tendencies of the spirit prone to evil, tempting to lead you into iniquities ways. Reach the next stage when the self-accusing sprit in your conscience is awakened and the soul is anxious to attain moral excellence and revolt against disobedience. This will lead you to the final stage of the soul at rest, contented with God, finding its happiness and delight in him alone. The soul no more stumbles. The stage of struggle passes away. Truth is victorious and falsehood lays down its arms. All complexes will then be resolved. Your house will not be divided against itself. Your personality will get integrated round the central core of submission to the will of God and complete surrender to his divine purpose. All hidden energies will then be released. The soul then will have peace. God will then address you:

"O thou soul that art at rest, and restest fully contented with thy Lord return to thy Lord. He pleased with thee and thou pleased with him; So enter among my servants and enter into my paradise."

This is the final goal for man; to become, on the, one hand, the master of the universe and on the other, to see that his soul finds rest in his Lord, that not only his Lord will be pleased with him but that he is also pleased with his Lord. Contentment, complete contentment, satisfaction, complete satisfaction, peace, complete peace. The love of God is his food at this stage and he drinks deep at the fountain of life. Sorrow and defeat do not overwhelm him and success does not find him in vain and exulting.

The western nations are only trying to become the master of the Universe. But their souls have not found peace and rest.

Thomas Carlyle, struck by this philosophy of life writes "and then also Islam-that we must submit to God; that our whole strength lies in resigned submission to Him, whatsoever he does to us, the thing he sends to us, even if death and worse than death, shall be good, shall be best; we resign ourselves to God." The same author continues "If this be Islam, says Goethe, do we not all live in Islam?" Carlyle himself answers this question of Goethe and says "Yes, all of us that have any moral life, we all live so. This is yet the highest wisdom that heaven has revealed to our earth."

Evolution in the Holy Quran: It is mentioned in the quran 1400 years ago even before scientists found the genetic similarities of monkeys ,apes & humans. what scientists have found is true but their opinion of the theory of evolution is wrong. Quran is word of god & it has the information of past,present& future.God reveled to prophet Muhammad whatever god wanted to & kept some information only to god by reveling some & not reveling some.But still quran is 1 great source of information from God. Because of their constant defiance and blasphemy of GOD Almighty's Divine and Holy Words, 77 some bad Jews were transformed into swines and apes during Prophet Moses (peace be upon him) times:but not the good one's & definitely not all jews okay.  
"Say: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from God? those who incurred the curse of God and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!" (The Noble Quran, 5:60)" First 2 of the 10 Commandments  
I am the Lord thy God,Thou shalt have no other gods before me.  
Thou shalt not make unto thee any graven images.

SURAT AL IKHLAS (MAKKAH)

1) Say he is Allah one & only

(2) Allah, the eternal, absolute

3) He begets not, nor is he begotten

(4) And there is none like unto him (Al-Quran) The original quran is 100% accurate in the Arabic language & its 1 only.But in English there are couple of translations of the same 1 arabic quran.so if some 1 wants to understand the quran properly he should read it in couple of translations of the same 1 arabic quran & learn some Arabic to understand the quran more accurately.

Quran is not a copy of anything & there is no evidence to say such.statements in quran are against torah&bible.torah & bible has so many errors. & acording to sciense 80%of quran matches with sciense&other 20%of quran sciense doesn't have answers maybe it will take couple of hundred years to find out for sciense.acording to historians original bible doesn't exist anymore. Acording to islam torah&bible were books of allah but humans have destroyed their originality. so quran is the last &final word of god allah &Muhammad is the last&final messanger of allah. Quran is not copy of anything and its 100% word of god in islam. According to sciense torah &bibles statements have errors &Qurans statements are accurate &word of god is accurate.

prophet Muhammad (pbuh) mentioned by name in the old testament:

Prophet Muhammad (pbuh) is mentioned by name in the Song of Solomon chapter 5 verse 16:

"Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem."

"His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters

of Jerusalem."

In the Hebrew language im is added for respect. Similarely im is added after the name of Prophet Muhammad

(pbuh) to make it Muhammadim. In English translation they have even translated the name of Prophet Muhammad (pbuh) as "altogether lovely", but in the Old Testament in Hebrew, the name of Prophet Muhammad (pbuh) is yet present.

THE QURAN PROVES WATER CAME FROM ROCKS FROM THE SPACE (FAISAL)

Scientists don't know for sure. Perhaps the most popular theory says that, shortly after the Earth formed, millions of asteroids and comets, saturated in water, slammed into the planet, releasing their payloads to form Earth's oceans . Scientists are working hard to understand more about what our planet 78 was like billions of years ago, and each new piece of information moves us closer to understanding how Earth's oceans, lakes and rivers came to exist.But the quran already has the answer because the quran is more superior than science & it's the only 100% true book of God's words.

Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do. 2:74 al-Baqarah Verse: 74 AL-QURAN.

Some hadiths (teachings of prophet Muhammad)( pbuh)

Aisha reported: I heard the Messenger of Allah, peace and blessings be upon him, say, "Gabriel continued to advise me to treat neighbors well until I thought he would make them my heirs."

Source: Sahih Muslim 2624

Grade: Sahih (authentic) according to Imam Muslim

Abu Musa reported: The Prophet, peace and blessings be upon him, said, "The honest Muslim trustee who carries out the orders of those who trusted him and who pays in full with a good heart to the right person is regarded as one of the two who gave charity." Source: Sahih Bukhari 1371, Sahih Muslim [...]

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "There is no justification for envy except in two cases. First, a man whom Allah has given the Quran and he recites it during the night and day, so someone says: If I were to be given like this, I would do as he is doing. And second, a man whom Allah has given wealth and he spends it in justice, so someone says: If I were to be given like this, I would do as he is doing."

Source: Sahih Bukhari 6805

Grade:  Sahih (authentic) according to Al-Bukhari

 Hadith on Zakat: The command to give 2.5% of surplus wealth as alms and charity

Abu Amina Elias | April 5, 2013

Ali ibn Abu Talib reported: The Prophet, peace and blessings be upon him, said, "If you have two hundred coins and a year has passed, then five coins is due for alms; and you will owe nothing until you own twenty coins, but when you own twenty coins and a year has passed, then half of a coin is due for alms and whatever exceeds that should be calculated likewise."

Source: Sunan Abu Dawud 1572

Grade: Hasan (fair) according to Abu Dawud (due to his silence)

79 Abu Dharr reported: My dear friend the Prophet, peace and blessings be upon him, enjoined upon me three deeds, "Listen to and obey the ruler even if a slave is appointed over you. When you make soup, put some extra water in it and look to the people in the neighboring house and give them a reasonable portion of it, and pray your prayers on time, for if you find the Imam praying then pray with him and your prayer will be safeguarded, otherwise it will be voluntary for you."

Source: Musnad Ahmad 20918

Grade: Sahih (authentic) according to Al-Albani

Juwairiya reported: The Prophet, peace and blessings be upon him, came out from her apartment as she was performing the dawn prayer. He returned in the forenoon and found her sitting there. The Prophet said, "Are you in the same position as I left you?" She said yes. The Prophet said, "I recited four words three times after I left you. If these are to be weighed against all you have recited since the morning, these words will be heavier. They are: Glory and praise to Allah as many as the numbers of His creation, in according with His pleasure, as the weight of the Throne, and as the ink for recording His words."

Source: Sahih Muslim 2726

Grade: Sahih (authentic) according to Imam Muslim

Ubadah ibn As-Samit reported: We pledged allegiance to the Messenger of Allah, peace and blessings be upon him, pledging to listen and obey in hardship and in ease, in pleasure and displeasure even if someone is wrongly favored over us, and pledging not to dispute the rule of

those in authority and that we should speak the truth wherever we are and not to fear those who blame us regarding Allah.

Source: Sahih Muslim 1709

Grade: Sahih (authentic) according to Imam Muslim

Al-Qurtubi reported: Some scholars gave permission to initiate greetings of peace with the unbelievers. It was said to Sufyan bin Uyainah, "Do you give permission to greet an unbeliever with peace?" Sufyan said, "Yes, for Allah the Exalted said: Allah does not forbid you from those who do not fight you in religion nor expel you from your homes that you be righteous and fair to them. Verily, Allah loves those who are just." (60:8) Sufyan added, "Allah said: There has come to you the best example in Abraham, (60:4) and Abraham said to his father: Peace be upon you." (19:47)

Source: Tafseer Al-Qurtubi, verse 19:41

Abdullah ibn Mas'ud reported: He stood upon a platform and he grabbed his tongue and he said, "O tongue! Speak goodness and be rewarded, or remain silent and be safe before you are regretful." Then he said: I heard the Messenger of Allah, peace and blessings be upon him, say, "Most of the sins of the children of Adam are on their tongues."

80 [At-Tabarani, Mu'jam Al-Kabeer, Number 10300, Sahih]

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said three times, "May Allah have mercy on a person who spoke rightly and was rewarded, or who was silent and remained safe."

Source: Shu'b Al-Iman Al-Bayhaqi 4579

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "The basis of reasoning, after faith in Allah, is loving kindness toward the people."

Source: At-Tabarani, Al-Mu'jam Al-Awsat, Number 6067

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "Whoever believes in Allah and the Last Day, let him not harm his neighbor. Whoever believes in Allah and the Last Day, let him honor his guest. Whoever believes in Allah and the Last Day, let him speak goodness or remain silent."

Source: Sahih Muslim 47

Ibn Mas'ud reported: The Prophet, peace and blessings be upon him, said, "During the night journey, I met with Abraham, Moses, and Jesus and they were discussing the matter of the Hour. Their matter was referred to Abraham, who said, "I have no knowledge about it." So the matter was referred to Moses, who said, "I have no knowledge about it." So the matter was referred to Jesus, who said, "As for the conditions of the Hour, no one knows them but Allah. My Lord the Exalted has entrusted me that the False Messiah will appear and I will have with me two rods. When he sees me, he will melt away just as lead is melted in fire.

Allah will destroy him to the point that the rock and the tree will say: O Muslims, beneath me is an unbeliever, so come slay him. Thus, Allah will destroy them and the people will return to their lands and their countries. When that happens, the nations of Gog and Magog will appear, eating and drinking everything in their lands. They will not come upon anything but that they will devour it and they will not pass by any water but that they will consume it. The people will complain to me about them, so I will supplicate to Allah and He will destroy them until their stench fills the earth. Then Allah will send rain which will wash their bodies into the sea. My Lord the Exalted has entrusted me that when all of this happens, the Hour is indeed near just as a women is ready to give birth; her family does not know when she will give birth but it could be any day or night."

[Musnad Ahmad, Number 3546, Sahih]

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "By Allah, the son of Mary will descend as a just ruler. He will abolish the cross, kill the swine, and annul the tribute, but he will leave the she-camel such that no one collects from it. He will cause rancor, hatred, and envy to disappear, and he will call people to give their wealth in charity but no one will need it."

Source: Sahih Muslim 155

81 Prophet said, "By Allah, you must enjoin good and forbid evil and seize the hand of the oppressor and make him follow the truth and restrict him to what is just."

Source: Sunan Abu Dawud 4336

"God is Kind and likes kindness in all things."

Reporter: Hadhrat Ayeshah (r)

Source: Bukhari/Muslim (reported in Riyadhus Saleheen,#633); Sunan Ibn Majah, #3684

The people will be resurrected  
(and judged) according to their intentions."

Reporter: Hadhrat Aishah (r)

Source: Sahih al-Bukhari, Vol. 3, Book of Fasting, Chapter 6, p. 69

"The best among you are those  
who have the best manners and character.""

Reporter: Hadhrat Abdullah ibn Amr (r)

Source: Sahih al-Bukhari, Vol. 8: #56b

"A person who goes in search of knowledge,  
he is in the path of God  
and he remains so till he returns."

Reporter: Hadhrat Anas (r)

Source: Sunan at-Tirmizi, Vol. 4, #2656

"Hell lies hidden behind evil  
(worldly desires) and  
paradise is screened behind hard labor."

Reporter: Hadhrat Abu Hurairah (r)

Source: Sahih al-Bukhari, Vol. 8, #494

"Paradise is closer to you than your shoelace,  
and so is the (Hell) Fire."

82 Reporter: Hadhrat Ibn Mas'ud

Source: Sahih al-Bukhari, Vol. 8, #495

"The world is prison for the believers and paradise for the disbelievers."

Reporter: Hadhrat Abu Hurairah (r)

Source: Sahih Muslim, Vol. 4, #7058

"To spend one morning or evening in the cause of God is better than the world and whatever is in the world."

Reporter: Hadhrat Anas bin Malik

Source: Sahih al-Bukhari, Vol. 4, #50

On the authority of Abu Malik al-Harith bin Asim al-Asharee (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, "Purity is half of iman (faith). 'Al-hamdu lillah (praise be to Allah)' fills the scales, and 'subhan-Allah (how far is Allah from every imperfection) and 'Al-hamdulillah (praise be to Allah)' fill that which is between heaven and earth. And the salah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur'an is a proof either for you or against you. Every person starts his day as a vendor of his soul, either freeing it or causing its ruin." It was related by Muslim.

PROVING THE EXISTENCE OF ALLAH (SWT) TO AN ATHEIST

by Dr. Zakir Naik

CONGRATULATING AN ATHEIST

Normally, when I meet an atheist, the first thing I like to do is to congratulate him and say, " My special congratulations to you", because most of the people who believe in God are doing blind belief - he is a Christian, because his father is a Christian; he is a Hindu, because his father is a Hindu; the majority of the people in the world are blindly following the religion of their fathers. An atheist, on the other hand, even though he may belong to a religious family, uses his intellect to deny the existence of God; what ever concept or qualities of God he may have learnt in his religion may not seem to be logical to him.

83 My Muslim brothers may question me, "Zakir, why are you congratulating an atheist?" The reason that I am congratulating an atheist is because he agrees with the first part of the Shahada i.e. the Islamic Creed, 'La ilaaha' - meaning 'there is no God'. |

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So half my job is already done; now the only part left is 'il lallah' i.e. 'BUT ALLAH' which I shall do Insha Allah. With others (who are not atheists) I have to first remove from their minds the wrong concept of God they may have and then put the correct concept of one true God.

LOGICAL CONCEPT OF GOD

My first question to the atheist will be: "What is the definition of God?" For a person to say there is no God, he should know what is the meaning of God. If I hold a book and say that 'this is a pen', for the opposite person to say, 'it is not a pen', he should know what is the definition of a pen, even if he does not know nor is able to recognise or identify the object I am holding in my hand. For him to say this is not a pen, he should at least know what a pen means. Similarly for an atheist to say 'there is no God', he should at least know the concept of God. His concept of God would be derived from the surroundings in which he lives. The god that a large number of people worship has got human qualities - therefore he does not believe in such a god. Similarly a Muslim too does not and should not believe in such false gods.

If a non-Muslim believes that Islam is a merciless religion with something to do with terrorism; a religion which does not give rights to women; a religion which contradicts science; in his limited sense that non-Muslim is correct to reject such Islam. The problem is he has a wrong picture of Islam. Even I reject such a false picture of Islam, but at the same time, it becomes my duty as a Muslim to present the correct picture of Islam to that non-Muslim i.e. Islam is a merciful religion, it gives equal rights to the women, it is not incompatible with logic, reason and science; if I present the correct facts about Islam, that non-Muslim may Inshallah accept Islam.  
Similarly the atheist rejects the false gods and the duty of every Muslim is to present the correct concept of God which he shall Insha Allah not refuse.

(You may refer to my article, 'Concept of God in Islam', for more details)

QUR'AN AND MODERN SCIENCE

The methods of proving the existence of God with usage of the material provided in the 'Concept of God in Islam' to an atheist may satisfy some but not all.

Many atheists demand a scientific proof for the existence of God. I agree that today is the age of science and technology. Let us use scientific knowledge to kill two birds with one stone, i.e. to prove the existence of God and simultaneously prove that the Qur'an is a revelation of God.

If a new object or a machine, which no one in the world has ever seen or heard of before, is shown to an atheist or any person and then a question is asked, " Who is the first person who will be able to provide details of the mechanism of this unknown object? After little bit of thinking, he will reply, 'the creator of that object.' Some may say 'the producer' while others may say 'the manufacturer.' What ever answer the person gives, keep it in your mind, the answer will always be either the creator, the producer, the 84 manufacturer or some what of the same meaning, i.e. the person who has made it or created it. Don't grapple with words, whatever answer he gives, the meaning will be same, therefore accept it.

SCIENTIFIC FACTS MENTIONED IN THE QUR'AN: for details on this subject please refer to my book, 'THE QUR'AN AND MODERN SCIENCE – COMPATIBLE OR INCOMPATIBLE?

THEORY OF PROBABILITY

In mathematics there is a theory known as 'Theory of Probability'. If you have two options, out of which one is right, and one is wrong, the chances that you will chose the right one is half, i.e. one out of the two will be correct. You have 50% chances of being correct. Similarly if you toss a coin the chances that your guess will be correct is 50% (1 out of 2) i.e. 1/2. If you toss a coin the second time, the chances that you will be correct in the second toss is again 50% i.e. half. But the chances that you will be correct in both the tosses is half multiplied by half (1/2 x 1/2) which is equal to 1/4 i.e. 50% of 50% which is equal to 25%. If you toss a coin the third time, chances that you will be correct all three times is (1/2 x 1/2 x 1/2) that is 1/8 or 50% of 50% of 50% that is 12½%.

A dice has got six sides. If you throw a dice and guess any number between 1 to 6, the chances that your guess will be correct is 1/6. If you throw the dice the second time, the chances that your guess will be correct in both the throws is (1/6 x 1/6) which is equal to 1/36. If you throw the dice the third time, the chances that all your three guesses are correct is (1/6 x 1/6 x 1/6) is equal to 1/216 that is less than 0.5 %.

Let us apply this theory of probability to the Qur'an, and assume that a person has guessed all the information that is mentioned in the Qur'an which was unknown at that time. Let us discuss the probability of all the guesses being simultaneously correct.

At the time when the Qur'an was revealed, people thought the world was flat, there are several other options for the shape of the earth. It could be triangular, it could be quadrangular, pentagonal, hexagonal, heptagonal, octagonal, spherical, etc. Lets assume there are about 30 different options for the shape of the earth. The Qur'an rightly says it is spherical, if it was a guess the chances of the guess being correct is 1/30.

The light of the moon can be its own light or a reflected light. The Qur'an rightly says it is a reflected light. If it is a guess, the chances that it will be correct is 1/2 and the probability that both the guesses i.e the earth is spherical and the light of the moon is reflected light is 1/30 x 1/2 = 1/60.

Further, the Qur'an also mentions every living thing is made of water. Every living thing can be made up of either wood, stone, copper, aluminum, steel, silver, gold, oxygen, nitrogen, hydrogen, oil, water, cement, concrete, etc. The options are say about 10,000. The Qur'an rightly says that everything is made up of water. If it is a guess, the chances that it will be correct is 1/10,000 and the probability of all the three guesses i.e. the earth is spherical, light of moon is reflected light and everything is created from water being correct is 1/30 x 1/2 x 1/10,000 = 1/60,000 which is equal to about .0017%.

The Qur'an speaks about hundreds of things that were not known to men at the time of its revelation. Only 85 in three options the result is .0017%. I leave it upto you, to work out the probability if all the hundreds of the unknown facts were guesses, the chances of all of them being correct guesses simultaneously and there being not a single wrong guess. It is beyond human capacity to make all correct guesses without a single mistake, which itself is sufficient to prove to a logical person that the origin of the Qur'an is Divine.

CREATOR IS THE AUTHOR OF THE QUR'AN

The only logical answer to the question as to who could have mentioned all these scientific facts 1400 years ago before they were discovered, is exactly the same answer initially given by the atheist or any person, to the question who will be the first person who will be able to tell the mechanism of the unknown object. It is the 'CREATOR', the producer, the Manufacturer of the whole universe and its contents. In the English language He is 'God', or more appropriate in the Arabic language, 'ALLAH'.

QUR'AN IS A BOOK OF SIGNS AND NOT SCIENCE

Let me remind you that the Qur'an is not a book of Science, 'S-C-I-E-N-C-E' but a book of Signs 'S-I-G-N-S' i.e. a book of ayaats. The Qur'an contains more than 6,000 ayaats, i.e. 'signs', out of which more than a thousand speak about Science. I am not trying to prove that the Qur'an is the word of God using scientific knowledge as a yard stick because any yardstick is supposed to be more superior than what is being checked or verified. For us Muslims the Qur'an is the Furqan i.e. criteria to judge right from wrong and the ultimate yardstick which is more superior to scientific knowledge.

But for an educated man who is an atheist, scientific knowledge is the ultimate test which he believes in. We do know that science many a times takes 'U' turns, therefore I have restricted the examples only to

scientific facts which have sufficient proof and evidence and not scientific theories based on assumptions. Using the ultimate yardstick of the atheist, I am trying to prove to him that the Qur'an is the word of God and it contains the scientific knowledge which is his yardstick which was discovered recently, while the Qur'an was revealed 1400 year ago. At the end of the discussion, we both come to the same conclusion that God though superior to science, is not incompatible with it.

SCIENCE IS ELIMINATING MODELS OF GOD BUT NOT GOD

Francis Bacon, the famous philosopher, has rightly said that a little knowledge of science makes man an atheist, but an in-depth study of science makes him a believer in God. Scientists today are eliminating models of God, but they are not eliminating God. If you translate this into Arabic, it is La illaha illal la, There is no god, (god with a small 'g' that is fake god) but God (with a capital 'G').

Surah Fussilat:

"Soon We will show them our signs in the (farthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things?"

86 [Al-Quran 41:53]

EVOLUTION AN UNPROVEN THEORY

Is there a guarantee that there is 100% evidence of it? no as simple as that.Their stories of evidences Based on bone similarities has no evidence how truthful they are because its mostly based on opinions.Fruits &vegetables have vitamins on them does it mean we came from them?Dogs have calcium in their bones.we have vitamins & calcium in our body ,so does it mean we came from them. God created the entire world matchable,livable,sutable for all humans & creatures.And he made us with similarities.All humans & animals breath from air,drink water.all living things,even trees have water in them like all humans.If god wants to create a cockroach a tree a bird a fish with human blood in them of course he can he is the creater.Its a miracle of god that we have similarities with monkies.It just proves god created the entire world with similarities with us.It does not prove we came from any animal or monkey.

Conclusion of the book

He said: "I am indeed a servant of God: He hath given me revelation and made me a prophet; 019.031 "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; 019.032 "(He) hath made me kind to my mother, and not overbearing or miserable; 019.033 "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"! 019.034 Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute. 019.035 It is not befitting to (the majesty of) God that He should beget a son. Glory be to Him! when He determines a matter, He only says to it,"Be",and it is. Al-Quran.

### Some references of the information of this book:

1)www.answering-christianity.com 2)www.islamtomorrow.com 3)http://www.irf.net/irf/comparativereligion/index.htm4) www.peacetv.tv 5)www.whyislam.org 6)www.guideus.tv 7)www.irf.net 8) www.quranandscience.com

Information arranged & organized by Mr.Faisal

This book is available on www.createspace.com/4030107 , & www.amazon.com & www.barnes&noble.com

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More books by Mr.Faisal

"The Qu'ran The Final Evidence They Don't Want You To Know" is available on www.createspace.com/4318275 & www.amazon.com

"THE FORGOTTEN PROOF OF HEAVEN AND GOD IS FOR REAL" is available on www.createspace.com/4310613 & www.amazon.com

