Let's open the Word of God then to the thirteenth
chapter of Mark's gospel, Mark chapter 13.
We are coming to verses 28 to 37 in our ongoing
look at this amazing account of our Lord's
life, and we're going to be looking at verses
28 to 37, both this morning and this evening.
While it's not a long passage, it's loaded.
And in order to cover all the ground, we're
going to do that this morning and tonight.
And then next Sunday we will leave the subject
of the return of the Lord Jesus Christ, and
move right in to the things that lead up to
the death and resurrection of Christ.
Let me read this text for you.
Verse 28, Mark 13, "Now learn the parable
from the fig tree.
When its branch has already become tender
and puts forth its leaves, you know the summer
is near.
Even so, you too when you see these things
happening, recognize that He is near, right
at the door.
Truly I say to you, this generation will not
pass away until all these things take place.
Heaven and earth will pass away, but My words
will not pass away.
But of that day or hour, no one knows, not
even the angels in heaven, nor the Son, but
the Father alone.
Take heed, keep on the alert, for you do not
know when the appointed time will come.
It is like a man away on a journey who upon
leaving his house and putting his slaves in
charge, assigning to each one his task, also
commanded the door keeper to stay on the alert.
Therefore, be on the alert for you do not
know when the master of the house is coming,
whether in the evening at midnight, or when
the rooster crows or in the morning in case
he should come suddenly and find you asleep.
What I say to you, I say to all, be on the
alert."
That is an unmistakable message, an unmistakable
command drawn out of a really unmistakably
clear portion of Scripture.
Leads me to say this, I have been teaching
the Word of God for many, many years, fifty
years, let's say, 43 or so here at Grace Community
Church, my view of what our Lord taught in
His Olivet Discourse, this sermon given on
the Mount of Olives during Passion Week on
Wednesday night to His disciples, as to His
return has not changed.
That is to say my eschatology has not changed
in all these 50 years.
It has stood the test of relentless study
in the New Testament, as you know, through
every word and every phrase and every verse
of the New Testament.
It has withstood the study of the Old Testament,
namely the prophets.
I've gone through the major prophets and the
minor prophets in some detail, preached carefully
through the book of Daniel, gone back and
written commentaries on many of these things
and written notes on the Study Bible on every
passage virtually in the Bible and my understanding
of eschatology, the doctrines related to the
return of Christ in the end of human history,
have not changed at all.
This is a very important thing to say because
your theology has to stand the text test.
It has to survive every passage in the Scripture
intact to be validated because all of Scripture
has one author, that is God, who never contradicts
Himself.
And so, I say to you after all these many
years of teaching on matters related to the
Second Coming of Christ, that I am exactly
where I was at the very beginning.
I also want you to understand that eschatology
and what the Scripture says about the end
times is not hard to understand.
I should be living testimony of that because
I'm not anybody especially gifted intellectually.
I am simply like you, I open the Bible, I
apply the same principles of interpretation
to eschatological passages and prophetic passages
that I do to narrative passages or dialectic
passages, and I come up with what is a clear
interpretation.
You're going to get an illustration of that
even as we look at the text this morning.
There is a trend in evangelical theology today
that basically wants to discard the discussion
of the Second Coming.
You can go to conference, after conference,
after conference and you can be listening
to the leading speakers and preachers and
Bible teachers and you can be at a lot of
conferences for a long time before you would
hear anybody come up with a definitive message
on the Second Coming of Christ.
People have bought into the fact that it is...it's
something about which we can be confused.
I don't think that's the case.
I don't think the Lord wrote His Word to make
anything unclear.
That's why Revelation starts out by saying,
"Blessed is the one who reads this and understands,"
which assumes that you can understand it,
not if you're a theological professor, or
a Greek expert, after all, the books of the
New Testament were written to a generation
of new believers and they could understand
because it can be understood by the same interpretive
principles used to understand any ancient
document and any discourse in any language
in any place.
So the Word of God can be understood as eschatology
can be understood.
I'll go a step further.
It must be understood.
I don't know how people can assume that God
blew the ending, that it was really clear
until the end, as if the end was something
to throw away, or sort of write your own ending,
or come up with any view you want.
I think the specificity with which the beginning
is indicated in Genesis 1:2 is consistent
with the way the ending is presented.
I think Genesis 1 and 2 is to be understood
exactly the way it is written and so is the
ending, and namely the book of Revelation
and all other prophetic portions of Scripture
that connect to the book of Revelation.
So all that to say that what we're going to
look at, we're going to assume that we can
understand in the very simple sense that we
can understand anything written in Scripture.
Now there are some things, having said that,
that we can't understand in total because
they haven't happened yet.
So where the speculation comes in, please,
is not in understanding the prophecy, but
in its fulfillment.
We have to have a way to understand the prophecy
itself.
It is consistent with the way you understand
everything else, or we're hopelessly lost.
But what we can't know is the specificity
of the fulfillment that has not happened.
But the prophecies are very, very clear when
it comes to the return of Christ.
The culmination of human history occurs at
the return of the Lord Jesus Christ to earth.
When He comes back, He will destroy all the
living sinners who have not repented and put
their trust in Him.
It will be the end of all of them and they
will be cast forever along with the demons
and the angels, the fallen angels, demons,
and Satan and the False Prophet, and the Beast
into the eternal Lake of Fire.
The believers who are alive when He comes
will be ushered in to His glorious Kingdom
in which all the promises of the Old Testament
to Israel will be fulfilled, and all the Kingdom
promises repeated in the New Testament will
be fulfilled and the Lord will be King over
the whole earth.
And Revelation 20 says it will last a thousand
years, that is the end of history.
At the end of the thousand years, the earth
is completely disintegrated, the whole universe
as we know it is imploded in an atomic implosion
and replaced by the new heaven and the new
earth where we will dwell in glory with Him
forever.
This is our hope.
This is the blessed hope of every believer.
We are looking for that blessed hope and the
glorious appearing of our great God and Savior,
Jesus Christ.
We are those, Paul says, who love His appearing.
We are waiting for the glory to be revealed
in us at the coming of the Lord Jesus Christ.
We live in hope.
This is so important to understand this and
to understand how near this.
There is no sense in you wasting five seconds
on environmental concerns about what might
happen to the planet if you keep using hairspray.
Please, get over it.
Or gasoline, or mowing your lawn, or anything
else like that.
We have nothing to fear about the future because
we know how it will all end.
It is clearly and with great detail described
for us in Scripture.
The truth of the Second Coming literally fills
the New Testament, introduced by our Lord
Himself in Matthew, Mark and Luke in particular.
And although He has said other things in these
gospels about His coming, the main teaching
from the lips of Christ about His return is
in this message, the finish of which I just
read, in this message given on Wednesday night
of Passion Week, sitting on the Mount of Olives
with His disciples as the sun is setting,
looking back at the eastern gate, the Herodian
temple and the city of Jerusalem.
It's the final day that He teaches.
It's the final day of public ministry.
The next day He will stay in private and He
will prepare for the Passover on Thursday
night.
Friday He is tried and crucified.
Sunday He rises from the dead.
Forty days later, after appearing only to
believers, He ascends to heaven where He now
sits, waiting to return.
But as that day ended, after His final public
ministry, He sat down on that mount and said
to the disciples, "That temple which you're
in awe of is coming down and not one stone
will be left on another.
And with its destruction will be the destruction
of the city and the nation.
And this will be a judgment of God."
And, of course, that prophecy occurred forty
years later.
He made that prophecy in April of A.D. 30,
forty years later in A.D.70 it came to pass
when the Romans came and destroyed the temple,
the city and the nation.
Then He said that judgment which is going
to fall on this temple and this city and this
nation is only a preview of a far greater
judgment to come when I return to establish
My Kingdom.
And then He went on to describe what is going
to intervene between then and His return.
And that is called the Olivet Discourse classically,
given on the Mount of Olives.
It is recorded in Matthew 24 and 25, Luke
21 and takes up the thirteenth chapter of
Mark.
And Mark, and Matthew, and Luke are all commenting,
giving their Holy Spirit, inspired insights
into the very same event and the same message.
Now this is all triggered because the Apostles,
the followers of Christ, are trying to figure
out what is going on.
On Monday, everybody said He's the Messiah.
Everybody hailed Him as the Messiah.
Hundreds of thousands of people gathered for
the Passover, were there in Jerusalem throwing
palm branches at His feet, laying their garments
down in front of the animal He was riding
on and hailing Him as the Son of David and
the Messiah and saying, "Hosanna."
And the disciples had their expectations elevated
greatly.
However, the next day, on Tuesday, He comes
into Jerusalem with them.
Curses a fig tree and that's a symbol of the
curse that's going to come on the nation.
And instead of Him destroying the Gentile
occupiers, the Romans, which the Jews wanted
Him to do, He's going to destroy Israel.
He's going to judge them.
He's going to curse them as He cursed the
tree.
And He sets that in motion with a second symbol
of that.
He goes into the temple and He throws the
buyers and sellers out.
He just cleans the place of all the corruption
and crime and then comes back on Wednesday
and with the debris and litter still lying
around, He occupies the temple for that full
day and speaks the truth in that place for
the first time in hundreds of years.
The disciples don't know what to think.
They know that the leaders of Israel are after
Him.
They know they want Him dead.
And Jesus has told them at least three recorded
times that He's going to be arrested, He's
going to die, and He's going to rise.
And they still are trying to figure out, when
is the Kingdom going to come?
And so they pose the question in verse 4 of
chapter 13, "Tell us, when will these things
be, the things that have to do with judgment?
And what will be the sign when all these things
are going to be fulfilled?
What's the sign of final judgment on sinners?
What's the sign of the final establishment
of the Kingdom?"
They were asking the question, many of them
were asking, it was an open dialogue.
And Matthew records in Matthew 24:3 that one
of them said, "What will be the sign of Your
coming and the end of the age?"
So that triggers our Lord's message on the
future.
And He starts answering it in verse 5 of chapter
13.
I'm not going to review it, just to point
it out to you.
In chapter 13, verse 5 through 13, He describes
history up till now and including now.
And He said, "Look, before I come, the world
will be characterized by religious deception,
massive religious deception."
Matthew, Mark and Luke all give us insight
into this.
It will secondly be characterized by massive
disasters, wars, rumors of wars, which means
hot wars, cold wars, earthquakes.
And if you put them all together, famines,
plagues, all kinds of natural disasters.
And it will also be, human history will, be
characterized by the relentless persecution
of believers, by Jews first, by Gentiles also
and even in your families.
So He characterizes the period of time between
then, leading up until His coming, as a time
of deception, disaster, and distress of persecution
of believers.
History tells us, He was exactly right...exactly
right.
That is the story of human history.
It is a relentless time of religious deception.
Religious deception today proliferates maybe
like it never has in the history of the world,
we haven't had any improvement on our susceptibility
as a human race to lies to the enemy, the
king of hell himself, delegated king of hell,
Satan.
History has also been characterized by wars
and rumors of wars.
And they don't lessen.
They seem to be increasing, even in our very
time today and by natural disasters which
seem to be getting worse and worse.
Characterization of persecution goes on.
Believers have always been persecuted.
They're being persecuted and even slaughtered
around the world today.
Our Lord saw history the way it is because
the Bible always corresponds to reality.
Going forward, you come to verse 14 then,
which gives us a very important point in the
future.
There is coming in the future a time of Great
Tribulation...time of Great Tribulation.
Daniel, the prophet, identifies it as a seven-year
period, the second half of it will be the
worst of it.
It's the last seven years before Christ returns.
How do you know you're in it?
Verse 14, "When you see the ABOMINATION OF
DESOLATION, when that event happens, you know
you're in the Tribulation."
Because verse 19 says, "Those days will be
a time of Tribulation such has not occurred
since the beginning of the creation which
God created until now and never will."
It will be worse than any other time.
More deadly, more disastrous, more horrific,
and it's described in its detail by Daniel
and particularly by John in the visions of
Revelation from chapter 6 to chapter 19, in
detail.
So human history described from verses 5 to
13, the final seven-year period, most notably
the final three and a half year period of
that seven years described in verses 14 to
23, as the worst time the world has ever seen.
Now if you want the details of that, you read
Revelation 6 to 19 and you have the details.
Then at the end of that period of time, verse
24, "After that Tribulation when that is over,"
that specific time of Tribulation, the sun
will be darkened, the moon will not give its
light, the stars will be falling from heaven,
the powers that are in the heavens will be
shaken, the universe begins to disintegrate
and collapse.
Then in the midst of the darkness with no
sun, no moon, and no stars, they will see
the Son of Man coming in clouds with great
power and glory.
And then He will send His angels to the far
corners of the earth to collect all the elect
together to go into His Kingdom."
So the Kingdom doesn't come till a long period
of human history described in the first part
of the sermon, a period of seven years, the
last half of which is horrific, triggered
by the ABOMINATION OF DESOLATION, which Daniel
spoke of, which is described in Revelation
as the Antichrist setting up His rule and
His authority in the temple of God, which
will be rebuilt.
That triggers a horrendous time at the end
of which, Christ will come into the darkness.
And when He comes, He will re-grip the universe
and create a restored, rejuvenated, revived
earth and its environment for a thousand-year
Kingdom.
That's the future.
And you notice in verse 14 it says, "Let the
reader understand."
The disciples wouldn't see the ABOMINATION
OF DESOLATION.
They wouldn't be alive in that future time.
He wasn't talking to them, He was talking
about generations that would have to read
this.
That would mean it would have to be written
down in the Scripture with all that the Scripture
says about it, that didn't happen until the
end of the first century when John finally
wrapped up the New Testament, about 96 A.D.
with the book of Revelation.
His coming is future and there is a future
generation that is going to see His coming,
going to see His coming.
And they're going to know it's near because
they see the events of the Tribulation happening
all around them.
That generation needs to be on the alert,
that's what He's saying.
All right, now let's look at this text a little
more specifically and I have a lot of things
that we need to cover.
I'll try to give you a course in eschatology
really quick.
Number one is the analogy...number one is
the analogy.
We're going to look at the analogy, the application,
the authority, and the action.
Number one is the analogy, verse 28, "Now
learn the parable from the fig tree."
The assumption, folks, is that this can be
learned.
Okay?
This is actually a command from the Greek
verb manthano , get it, learn this.
This is not intended to be obscure, this is
not intended to be confusing.
Learn this from the fig tree.
Now again, we're back to fig trees.
Just the day before, our Lord had cursed the
fig tree, chapter 11, verses 12 to 14.
He used the fig tree as an illustration of
Israel.
He went to the fig tree because He was hungry.
The fig tree had no fruit.
That was weird because the fruit comes first
and the leaves later, with fig trees.
There should have been because there were
leaves, there should have been some immature
fruit that He could have plucked and it would
have been edible.
But when He got to the tree, it had leaves
but no fruit, and it was a symbol of Israel,
nothing but leaves.
Religious pretense, and He pronounced a curse
on that fig tree and it died on the spot.
It was a miracle in reverse.
The only destructive miracle recorded in the
New Testament done by Jesus.
This fig tree then was an illustration of
Israel's barrenness.
But here's another fig tree, as an illustration,
commonly used as analogies.
Jotham, in the days of the Judges in Judges
9, used a fig tree as an illustration.
Hosea in Hosea chapter 9 verse 10 used fig
trees to refer to the patriarchs.
Jeremiah 24:2 refers to good and bad people
like good and bad figs.
Even Joel, the prophet in Joel chapter 1 verses
6 and 7 uses fig trees as an illustration
of Israel under judgment.
So it's a common thing.
So our Lord says, "Learn a parable from the
fig tree."
They were familiar with fig trees.
And here is the simple way to get the lesson.
"When its branch has already become tender
and puts forth its leaves, you know that summer
is near."
Now that is a simple illustration.
It simply means that when you see the leaves
on a tree, you knows the summer is near.
Why?
Because the leaves come in the spring.
This is not too complicated.
In fact, Luke says, not even a fig tree, Luke
says, "All the trees," indicating its generic,
it's a simple illustration, a simple illustration.
And I think that's why our Lord says, "Learn
the parable, get it, it's so simple."
He liked to say that.
Matthew 9:13 He said that, Matthew 11:29,
"Take My yoke and learn of Me."
You know, You can learn...there's a wonderful
promise given to all believers in the thirteenth
chapter of Matthew, "Unto you it has been
given to know the mysteries."
You can learn this.
No believer needs to be in the dark on these
matters, any more than any other matters revealed
in Scripture.
So, when the fig tree puts forth its leaves,
you know that summer is near.
It will be a time in the early spring.
It uses the word there in verse 28, "becomes
tender," the...actually the trunk and the
branches become softened and they swell with
sap as the sap begins to flow in the trunk,
and the branches, and then they first put
forth those little immature figs, and then
immediately after that come the leaves.
It was precisely happening as our Lord was
speaking because it was in the spring that
they had the Passover.
It would have been evidence of it all around
them.
Obvious, spring, budding trees, summer's near,
we all understand that.
That's all there is to this, so simple.
What's the point of all this?
Well, let's go from the analogy to the application.
Verse 29, "Even so," that's the transition,
"therefore, you too when you see these things
happening, recognize that He is near, right
at the door."
That's the link to application.
Who...who...who is the you?
Even you, too, who we talking about?
"When you see these things happening.
The you is the you of the people who see these
things happening.
What things?
The things just described in verses 14 to
23, the birth pains, the birth pains of anticipation
leading up to the return of Christ.
All the final extreme, severe, rapid-fire
labor pains, all the signs prior to the final
sign which is Christ coming out of heaven
in blazing glory.
Whoever is alive to see these things happening,
should know that the coming of Christ is near.
He is near, right at the door.
So if you're alive in the future, in that
generation, and you see the ABOMINATION OF
DESOLATION, and all the rest of the things
that begin to happen when the Antichrist establishes
the worship of himself and starts the slaughter
of the Jews and the believers and you're told
to run and flee for your life, as we read
earlier, when you see the rest of what's going
to happen as chronologued for us in Revelation
6 to 19, you know that He is near.
The Kingdom is near.
The King is near.
The glory is near.
He is right at the door.
This is then, folks, really the answer to
their question.
Their question was...when will these things
happen?
His answer is...when you see these preliminary
events taking place, then the end will happen.
Then will be the coming or the presence of
the Lord, and the end of the age.
Now verse 30 adds this verse, familiar, "Truly
I say to you, this generation will not pass
away until all these things take place."
This generation will not pass away till all
these things take place.
Now when you read that, I don't even think
you have even a hurdle there, did you?
You didn't have a bump in the road.
There wasn't even a speed bump.
You understood exactly what that meant.
It means that whatever generation sees these
things happening will see Christ come.
What else could it mean?
"I say to you, this generation, the you who
see these things happening, will not pass
away until all these things take place."
A generation they say is 40 years and there's
a lot less than that when you see this stuff
begin to happen in the time of Tribulation,
you know it will be ending soon.
The generation that's alive then will see
the end.
That simple.
And yet you would be astounded, and I'm going
to give you a little look at this, how many
crazy views there are of that thirtieth verse.
One, that it refers to the disciples.
That Jesus is saying to them, I'm going to
come before you die.
This genea , you guys, you're going to live
to see the Second Coming.
What?
How could they...how could anybody possibly
believe that?
Well, because there were people who believed
that there are people who believe that the
Second Coming was fulfilled in 70 A.D. when
the Romans destroyed Jerusalem.
That that was the Second Coming and that there's
no other Second Coming.
And the disciples were still alive, some of
them, most of them.
So that He is literally saying you're going
to see the Second Coming in your life time.
That's impossible.
The only way you come up with that view is
if you just totally ignored the Bible because
the description of the events that come alongside
the Second Coming in the time of Tribulation
are so detailed in the book of Revelation
as to a third of the world being destroyed,
a fourth of the world being destroyed, cataclysmic
events in the sky, and on the earth, and on,
and on, and on it goes, meteors hitting the
earth, destroying the fresh water, destroying
the salt water, killing a third of the beasts
in the ocean, and on and on and on it goes,
and slaughter all over everywhere.
That certainly didn't happen in the little
microcosm that happened on the piece of land
that we call Israel.
That's an absolute ludicrous view, and yet
there are hyper-preterists, they're called,
who have that view.
Now there are others who say that Jesus was
talking about the disciples, but He was wrong.
That doesn't work for me.
I don't know about you, but that doesn't work
for me.
They say, "Oh, it should work for you because
in verse 32 He says, "Of that day or hour,
no one knows, not even the angels in heaven,
nor the Son."
So He didn't know anyway, He just took a guess.
No.
Look, it's one thing to say He didn't know.
In His incarnation He restricted voluntarily
His attributes, temporarily, and we'll see
that tonight.
But He had restricted His attributes temporarily
is one thing, saying something wrong is another.
Self-impose limits...yes.
Error...no.
Other people say, "Well, this generation will
not pass away till all these things take place
refers to the Jewish race, that the Jews are
going to survive.
Well that's true, the Jews are going to survive.
But I don't think that was the issue.
He wasn't talking to peo9ple who hand any
doubt about that.
After all, they had been the recipients and
the disciples knew this of everlasting covenants.
God had said, He would never ever forget Israel,
the apple of His eye.
That is not even in question.
Well why introduce to people who already know
they have everlasting covenants and everlasting
promises, an issue that's not an issue?
And in what way is that a sign.
The perpetuity of the Jews isn't the sign
of anything because you can't see it as a
sign because it's the way it is all the time.
That doesn't make sense.
Others say this genea , this generation refers
to sinners, that there are always going to
be sinners.
Well that's obvious, why say that?
Of course there are always going to be sinners.
They say genea is in the Septuagint used to
translate the Hebrew word dor which means
like an evil generation.
And Jesus is saying there will always be evil
people until He comes.
Well that's no sign of anything, any more
than being Jews is a sign of anything because
that's the way it always is.
Those are foreign to the context.
Now there are other people who say, and this
would be a fifth thing on it, I guess, or
fourth or fifth, that it refers to the people
who see the birth of the nation Israel.
The people who see the birth of the nation
Israel.
Well where does it say that?
It doesn't.
But that's a very popular view, that's the
Hal Lindsey, Late Great Planet, if you're
old enough to have read that, view.
That the fig tree, because the fig tree in
chapter 11 is Israel, that the fig tree in
chapter 13 has to be Israel also.
No, no, no.
That's an illustration.
An illustration is an illustration for the
moment it's used as an illustration and it
can't be prepared with other illustrations
or used for other points of teaching or doctrine.
Nothing here says it's Israel.
It's simply saying this generation will not
pass away until all those things take place.
It doesn't say Israel.
But there are many, many people who parked
on this.
In 1948, Israel became a state.
And what was said, and this was really popular
through those years, millions of books were
sold that the generation alive when Israel
becomes a state because that's the fig tree
budding, when Israel becomes a state, that
generation will not all die out.
And it was even stated that a generation is
40 years, so Christ is going to come before
1988.
Sorry, didn't come in '88 '98, 2008, plus,
as I said, Luke even says when he gives a
comparative of this, remember they're dialoguing
back and forth and saying things different
ways, that Jesus said, "All the trees put
forth their leaves and you know summer is
near."
He's not talking about one nation, there's
no reason to identify this with Israel at
all.
That is just pure imagination.
You were right the first time, I knew you
were right.
It means what it obviously means, the generation
that sees the signs leading up to will see
the event.
That is to say creation occurred in a seven-day
period, right?
And destruction will occur in a seven-year
period.
And if you're in there anyway, that generation
is going to be around at the very end.
It's not going to be drawn out.
Very simple.
The one who sees the leaves will see the summer.
A generation that experiences the birth pains
will see the birth of the Kingdom.
The generation that sees the leaves will see
the judgment that begins the Kingdom.
That really is the answer to the question.
How many days after?
Well, did you notice that it says, "The Son
of Man doesn't know, nobody knows the days?"
There's a gap in there.
How long is it?
Daniel, at the end of his prophecy in chapter
12, adds 75 days, a period of 75 days after
the three and a half years, 1260 days, 42
months, time-times-and half a time, somewhere
in there, in the days, in the hours which
no one knows.
Now that leads me to a question.
Who are the people who are going to be alive
at that time?
Who they going to be?
Who are the people alive at that time?
Who is this going to be important to?
Who's going to be reading this?
Who are the readers that are going to read
and say, "I need to understand this?"
Who are they?
Well, there will be non-believers, right?
There will be a world of non-believers, non-believing
Gentiles.
There will be a world of non-believing Jews,
sinners all over the planet.
There will also be believers.
There will also be believers.
They will be in the time of Tribulation.
However...and this is where I want to take
a moment on a digression, if I can, do it
really quickly.
I don't think the church will be there, that's
us, those who have come to Christ since His
ministry on earth who constitute His church
because we will be raptured.
The Rapture event is clearly a singular event
described in the New Testament, 1Thessalonians
4; 1 Corinthians 15; John 14.
It is a singular event.
It describes the snatching away of the church,
the catching away of the church.
All of us who are in Christ will be caught
away.
It is the moment when the phrase in Romans
11 is fulfilled, the fullness of the Gentiles,
when the church is full, when the last elect
person believes, the Rapture is triggered.
We won't know who that person is, but all
the redeemed will be removed.
Now when does this happen?
Clearly it happens.
John 14, 1 Corinthians 15, 1 Thessalonians
4 describes the event with specific details.
When does it happen?
Some people think it happens at the end of
the Tribulation, or near the end of the Tribulation.
I think it happens at the beginning.
It has to happen cause it's an event...it's
an event that has no judgment connected to
it, very important.
There is no word of judgment in any of those
things.
That's why our hope is called a blessed hope.
Why do I think it happens at the beginning
of the Tribulation?
I'm going to give you a few answers quickly.
Number one, in the book of Revelation which
is laid out chronologically, the things which
were, the things which are, the things which
will be, in the book of Revelation, the church
appears in chapter 1 on earth.
The church appears in chapter 2 on earth,
seven churches are described in chapter 2
and chapter 3, local churches in Asia Minor.
The church is there.
Starting in chapter 4, the church never appears
again, the word never appears again in the
book of Revelation right through to the return
of Christ in chapter 19, and the Kingdom in
chapter 20, you will never read about the
church.
It doesn't say anything about the church.
It doesn't describe the function of the church.
It doesn't speak to what the church does or
doesn't do, should or shouldn't do.
Why?
Everything else in the New Testament is directed
at the church.
Every epistle, all the instruction of the
New Testament is directed at the church.
Why does all instruction in the book of Revelation
to the church end at chapter 3 and you go
to heaven in chapter 4 and the war machine
of God is beginning to move like it did in
Ezekiel chapter 1 and all the rest that flows
out of that is void of the church.
It talks about the Jews, it talks about the
Gentiles, it talks about Jewish evangelists,
144 thousand, 12 thousand out of every tribe,
Jewish missionaries, two witnesses.
It talks about all of that but never ever
mentions the church until you see the church
in heaven at the end.
Very important.
The church is mentioned 19 times in the first
three chapters and never again up until 19
when Christ returns.
Second, the absence of any instruction or
warning to the church about the Tribulation.
You would think if we were going to go through
that, there would be instruction in the Bible
about what we are to look forward to.
But there isn't anything.
It's always a blessed hope.
It's always that Christ is coming.
It's always that blessed hope and glorious
appearing of Christ, we're looking for Christ.
We're not looking for Antichrist.
It's the blessed hope.
Furthermore, if the Rapture, which is an event
described in Scripture doesn't occur until
the end of the Tribulation, and believers
go through the Tribulation, then what's the
point?
Why go up to come down?
Because Christ is coming with His saints.
They're going to run in to each other.
It doesn't make any sense to put a Rapture
at the end of the Tribulation, we go right
up and right back down again because when
you read the Rapture passages, they describe
that when we go, we go to a place He's been
preparing for us and we go to be with Him
where He is.
He doesn't come to be with us where we are.
And we have the marriage supper of the Lamb
and the Bema Seat rewards of judgment that
occur during that period of time when we go
to be with the Lord.
So the Rapture would make no sense if it's
just whip-whip like that, up and down, it
doesn't make sense.
Here's an even more important problem.
If all believers are raptured at the Second
Coming, if we all get raptured at the Second
Coming, the Rapture is a transformation...the
dead rise with new bodies, the living have
their bodies transformed into a glorious body,
like unto His body.
So now we're glorified in our eternal state.
The question is, who populates the Kingdom?
You've got an earthly Kingdom of Christ, all
the sinners have just been destroyed, all
the believers have just been transformed,
you better be an amillennialist because you
can't have a Kingdom cause there's nobody
in it.
The only way you can populate the Kingdom
is to have the church taken out at an earlier
time, which makes complete sense with Scripture,
then you have a seven-year period of the greatest
revival in the history of the world with a
preaching of the gospel, the conversion of
a third of the Jews who become evangelists,
people from every tongue and tribe and nation
coming to Christ saying, "Worthy is the Lamb,"
the gospel preached by a flying angel and
two witnesses who are resurrected in front
of everybody.
There's a great mass of people who are converted
when the Lord comes back with His angels and
His church, they're still alive.
He destroys the ungodly, they are the goats,
Matthew 25, and He takes the godly believers
who have been converted in that seven-year
period into the Kingdom, they are the sheep,
come you beloved of My Father, inherit the
Kingdom prepared for you.
So a post-tribulation Rapture leaves nobody
for the Kingdom.
Let me give you another thing to think about.
Revelation 3:10, you can look at this, Revelation
3:10.
"Because you have kept the word of My perseverance,"
He's talking to His true church, Philadelphia
and Smyrna were the only pure churches, remember
that?
The other five had all kinds of problem.
Philadelphia was one of those good churches.
This is the true church.
"You have kept the word of My perseverance,
I will keep you from the hour of testing,
that hour which is about to come upon the
whole world to test those who dwell on the
earth."
That, dear friends, is a pre-tribulational
Rapture verse.
You've kept My Word, You're Mine.
I will keep you from the hour of testing.
First let start with "hour" specific time...specific
time, the hour of testing.
This is...This is a specific time that is
coming to test the world.
This isn't some generic, general, all the
time testing.
It's a specific hour that is coming, an hour
of testing.
It describes, I'm convinced, the Tribulation
time which comes to test the world like the
world has never been tested and it's going
to test the whole world and all those who
dwell in the earth.
I will keep you from the hour of testing.
There's a little Greek phrase, tereo ek ... tereo
ek , I don't want to get technical with you,
tereo ek means to be kept out of, to be kept
out of.
That's exactly what it means...to maintain
a continuous existence outside of.
You want more detail on that, you can get
the commentaries on Revelation.
Very important, will be kept out of that hour.
Turn to John 14 and the nature of this is
important.
In John 14 Jesus says, "Don't let your heart
be troubled."
Well, look, if I thought I was going to go
through the Tribulation, that would be kind
of a hard pill to swallow.
What do you mean, not let my heart be troubled?
What's going to happen?
I mean, I don't want to necessarily live under
the tyranny of Antichrist, that's going to
be a horrible, terrible time every time you
slice it.
That's not...that's not something you should
be fearful of.
"Don't let your heart be troubled, believe
in God, believe in Me."
Here's the good news, "In My Father's house
are many dwelling places, or rooms.
If it weren't so I would have told you, I
go to prepare a place for you and if I go
and prepare a place for you, I'll come again
and receive you to Myself that where I am,
there you may be also."
Where is He?
He's talking to His disciples in the Upper
Room on Thursday night, I'm going.
And He goes back to heaven and says, "I'm
coming to take you to heaven."
Well if His Second Coming establishes His
Kingdom on earth, and whatever this is takes
us to be with Him in heaven, that's two different
events, and they have to be separated.
And there's no judgment in this passage and
there's no threat and there's no instruction
anywhere in the New Testament about how I'm
supposed to survive the Tribulation, how the
church is supposed to survive, how we're supposed
to prepare, how we're supposed to endure.
There's no warnings.
We're going to be with Him and we'll never
be separated from Him again.
Seven years later, after we've been in the
place prepared for us, after we've had the
marriage supper of the lamb, after we've come
to the Bema Seat and received our rewards,
we'll return with Him in glorified form to
meet the saints who are still alive in the
Kingdom.
We'll interact with them as the angels did
with the saints in the Old Testament.
Turn to 1 Thessalonians 4, 1Thessalonians
4, the believers in Thessalonica were worried
about Christians who had died because they
were afraid since they died they would miss
the Lord's coming.
So he says, "I don't want you to be uninformed
about those who are asleep, those who died,
so that you will not grieve as the rest who
have no hope."
There was this idea, well they died, they're
going to miss the Second Coming, they're going
to miss the Lord, they're dead.
He says, "No, no, you don't need to worry
about that.
If we believe that Jesus died and rose again,
even so, God will bring with them those who
have fallen asleep in Jesus."
Believe me, the dead aren't going to miss
His coming.
"To this we say to you by the Word of the
Lord that we who are alive and remain to the
coming of the Lord won't proceed those who
are fallen asleep."
Not only will they not miss it, they'll come
first.
And what is that event going to be?
Verse 16, "The Lord Himself will descend from
heaven with a shout, with a voice of the archangel
and with the trumpet of God and the dead in
Christ will rise first."
Of course, they have six feet further to go
so that's the reason.
Verse 17, "Then we who are alive and remain
will be caught up together with Him in the
clouds to meet the Lord in the air and so
shall we always be with the Lord."
We're going to go-that's the same as John
14, we're going to go where He is, He's going
to meet us in the air and take us back to
heaven.
That's the Rapture.
There's no judgment, there's no punishment.
He doesn't destroy the ungodly.
He doesn't bring any of the events that are
described in His Second Coming by Daniel,
or by Himself in the Olivet Discourse, the
moon doesn't go dark, the sun doesn't go dark,
the stars don't fall out of heaven.
This is a completely independent event and
it involves only believers.
There's nothing about non-believers in this
event at all.
And this is to comfort us, so comfort one
another with these words.
How could you be comforted if you're waiting
for the Antichrist?
How could you be comforted if you're waiting
for the Tribulation?
And furthermore, you have to understand that
the church is a unique entity.
We came into existence at Pentecost and the
church as an entity is gathered into heaven
when the fullness of the Gentiles is in.
We are distinct from Israel.
We sing, Revelation 5, the song of redemption.
We are even distinct from the Tribulation
saints.
If you look at Revelation 7, we're distinct
from the Revelation saints.
Israel is unique.
The seven weeks of Daniel are prophesied,
69 weeks from the decree of Artaxerxes to
the crucifixion era, and those 69 were pronounced
on My people Israel.
They were the ones in the 69 weeks the church
didn't exist, and we won't be there in the
seventieth week which is that final seven-year
period when the Lord finally saves them.
That's a unique history for Israel.
That's why the Bible says Jews, Gentiles and
the church of God, they are distinguished.
Jeremiah 30 calls the Tribulation the time
of Jacob's trouble.
Romans 11, we'll end there, and it's a good
place to end because it will clarify these
thoughts.
Romans 11, verse 17, just a couple of minutes,
go down to verse 17.
The olive root, the olive trunk is seen as
the blessing of God, the calling of God, promises
of God.
Some of the branches are broken off.
That's right, the Jews were broken off because
of unbelief.
You, Gentiles, being a wild olive, coming
from your paganism, were grafted in among
them and became partaker of the rich food
of the Olive tree.
So there was a time when the blessings went
through Israel.
They were cut off because of unbelief.
Gentiles are grafted in, that's the church.
Now don't be arrogant toward the branches.
That's one of the tragic, ugly realities of
church history is anti-Semitism.
That's really where amillennialism comes from.
But if you are arrogant, remember that it
is not you who support the root but the root
supports you.
You will say then, "Branches were broken off
so that I might be grafted in."
Quite right, they were broken off for their
unbelief, but you stand by your faith, don't
be conceited but fear.
Why fear?
"Because if God didn't spare the natural branches,
He will not spare you either."
You better make sure that you're faithful
and you're legitimate and you're true.
Verse 22, "Behold the kindness and severity
of God, to those who fail severity.
But to you, God's kindness.
If you continue in His kindness, otherwise
you'll also be cut off.
And they also if they do not continue in their
unbelief will be grafted in."
Do you see the distinction here?
You have this salvation blessing trunk, the
Jews were a part of it, they're cut off because
of unbelief.
Gentile church is grafted in, some of them
are false.
They'll be cut off.
But in the future, Israel will be regrafted
in.
We're living in the time when the Gentiles
are grafted in.
That's the church, that's a separate entity.
Israel's history sort of stopped at the point
of their unbelief and it starts at the point
of the Rapture of the church when they're
placed back in to the true.
Obviously in the church are Jew and Gentile,
Galatians 3:28, even now.
But I'm talking about them in terms of a national
salvation.
Verse 24 says, "If you were cut off from what
is by nature a wild olive tree and grafted
contrary to nature into a cultivated olive
tree," that is you were yanked out of your
pagan religion, placed into the true blessing,
"How much more than these who are the natural
branches be grafted in to their own olive
tree?"
If you don't believe in the future salvation
of Israel, you have a lot of problems with
the text of Scripture.
I don't want you to be uninformed, brethren,
of this mystery so that you'll not be wise
in your estimation that a partial hardening
has happened to Israel until the fullness
of the Gentiles has come in.
The fullness of the Gentiles, that phrase
speaks of the church's completion.
"Then all Israel will be saved."
Whoo, that's a lot.
At the Rapture, the church meets Christ in
the air.
At the Second Coming, Christ returns to earth
with the church.
At the Rapture, Mount of Olives is untouched.
At the Second Coming, it is split.
At the Rapture, the earth remains the same.
At the Second Coming, the earth is transformed.
At the Rapture, living saints are translated.
At the Second Coming, no saints are translated.
They're simply taken into the Kingdom alive
in their human form.
At the Rapture, the world is not judged and
sin gets worse.
At the Second Coming, sin is judged and the
world is far better.
At the Rapture, the reign of Antichrist is
triggered.
At the Second Coming, the reign of Christ
is triggered.
At the Rapture, the body goes to heaven.
At the Second Coming, it comes to earth.
The Rapture is imminent, sign less.
The Second Coming has distinct signs.
The Rapture concerns only the saved.
The Second Coming, the saved and the unsaved.
All right, there's your eschatology 101 right
there.
Okay?
Now tonight we're going to...we only went...I
think we only looked at just a couple of verses,
didn't we?
So we'll do the rest tonight.
But I have some things that I want further
to describe about what's going to happen when
the Lord comes.
Father, we thank You for our time this morning
of worship and time in Your Word.
We have really taken in a lot.
We thank You for the consistent reminders
that we have that this is a book that is divine,
that its consistency and its truthfulness
and its power is undiminished under all the
onslaughts of those who would attack its truth.
Thank You that You have given us the Spirit
of God to be our teacher and a love for the
truth with that.
Bless this dear congregation.
I pray, Lord, that You would keep them on
the alert, I pray that You would work in the
hearts of those who have not yet embraced
Christ as Savior and Lord.
May they know the terrifying things that are
to come in the future and even more terrifying
in eternal hell without God.
I pray, Lord, today that sinners will repent
and embrace Christ and that believers will
rejoice in our blessed hope.
I pray even now that You'll draw into our
prayer room those who need Christ, those who
that need help, those that need prayer or
counsel.
Thank You, Lord, for all that You're doing
in all our lives through Your truth, we pray
in Christ's name.
Amen.
