

# Scripture Dose Not Contradict Itself

## What You Need To Know To Understand It

Writen by: Negrean _Cătălin_ Remus

At: 19. December. 2013

2 Timothy 3:16 All Scripture is breathed (inspired) by God and profitable for teaching, for reproof, for correction, for instruction in (right) righteousness,

2 Timothy 3:17 That the man of God may be complete, thoroughly equipped for every good work.

Copyright © _Cătălin_ Remus Negrean

The vast majority of Christians but not openly in inwardly wondered why many fragments of the Old Testament and especially in the New Testament contradict, and because of this motive have no right understanding of Scripture as a whole and nor preach the word as it must entirely without contradicting themselves in the message preached by them. And this because, they do not know in-depth teaching the Gospel of Jesus Christ. This motivation was behind writing of this book

Contents

1. The common understanding of Scripture is Gospel of Jesus Christ.

2. Gospel in the Old Testament.

3. Gospel in the New Testament.

4. Branch Gospel of Peace.

5. Branch Gospel of Kingdom.

6. Branch Gospel of Grace.

7. Branch Gospel for Hebrews.

8. Branch Gospel for Gentiles.

9. Branch of Everlasting Gospel.

10. Branches Gospel that angels preached.

11. Branches Gospel that John the Baptist preached.

12. Branches Gospel that Lord Jesus Christ preached.

13. Branches Gospel that apostles Peter, James and John, preached.

14. Branches Gospel that deacon Philip, preached.

15. Branches Gospel that apostle Paul preached.

16. Scripture does not contradict itself.

17. Branches Gospel of Jesus Christ, do not contradict.

18. Branch Gospel that we must proclaim.

Autobiography

Bibliography

# 1. The common understanding of Scripture is Gospel of Jesus Christ.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First of all I wish to specify that this book, "SCRIPTURE DOES NOT CONTRADICT ITSELF" is an apologetic writing or otherwise, writing a defense of the truth of Scripture.

1TE 2:3 For preaching is not based on our error, nor of uncleanness, nor in guile.

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

1TE 2:5 For as you know, never (I apostle Paul) have not used flattering words, no greed coat is witness God (the Father).

1TE 2:6 neither have we seek glory from men, either from you or from others, though as apostles of (Jesus) Christ, we could ask for honesty.

I'm saying as apostle Paul here in 1 Thessalonians 2:3-6:

That the book **"SCRIPTURE DOES NOT CONTRADICT ITSELF"** is not based on deceit, nor of uncleanness, nor in guile.

But, because the grace of God the Father, in the name of Jesus Christ, the Holy Spirit has shown great to me, His unworthy servant, for entrust to me the discover of the common point in understanding Scripture.

This common point after how in this chapter 1, I will show, being Gospel of Jesus Christ.

Looking to write it as not to pleasing men, but God the Father, which test my heart.

In everyday life as well as in this book will not use flattering words, but without looking to receive glory from men without looking to glorify myself, giving all glory only to God the Father in the name of Jesus Christ through and by the Holy Ghost.

God help me to do just after the above words. Amen

March 1:1 The beginning (good news) Gospel of Jesus Christ , the Son of God.

You will observe that certain passages in the book are repeated at the beginning and end of each chapter, and that from desire to give glory to God for writing this book, from desire to deepen clearly the reader how certain truths of Scripture and from desire for understanding discovery which God made with the help of the Holy Spirit in this book to be more clear.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

All you need to know in understanding Scripture is that the Gospel of Christ Jesus is the common point of Christian in understanding the Scripture without the teachings from Scripture seem to contradict.

To mention that I said that it seems to contradict Scripture, but it does not contradict.

And inasmuch **"SCRIPTURE DOES NOT CONTRADICT ITSELF",** Scripture interprets Scripture, and this for the entire Scripture, but especially the New Testament, the common point of interpretation or explanation of Scripture, is the Gospel of Jesus Christ.

Gospel of Jesus Christ is like the fruit of the Holy Spirit and as the fruit of the Spirit is called and it is one and has many branches or virtues, so we called the Gospel of Jesus Christ calling it Gospel of Christ's Jesus.

As the fruit of the Holy Spirit, the Gospel of Christ's Jesus is one but has many branches.

Gospel of Christ Jesus must be understood by deepening teaching on its branches to understand Scripture and see that Scripture does not contradict itself, and for this in base of the word of God based from Bible, with the help and under the guidance of the Holy Spirit i wrote the book **"SCRIPTURE DOES NOT CONTRADICT ITSELF".**

This book deepens the teaching of Jesus Christ and the message of the branches Gospel which they transmit, to whom is addressed this message, by whom it is addressed this message, in what time and for what purpose, and finally which branch of **Gospel of Jesus Christ** we must to transmit it.

In chapters 4 to 6 I will show what message transmit the **Gospel of Christ Jesus** through the branches that it have it, in chapters 7 to 9 will show you to whom is addressed this message of branches **Gospel of Jesus Christ** , in chapters 10 to 15 I will show by whom is addressed message of branches **Gospel of Jesus Christ** , in chapters 16 to 18 I will show that **Scripture does not contradict itself** , **branches of Gospel of Jesus Christ does not contradict** , and what branch we must proclaim of **Gospel of Jesus Christ.**

Say it again loud and bluntly that the **Gospel is only one** , and it is the **Gospel of Jesus Christ** but this Gospel has much more branches.

Branches Gospel of Jesus Christ are following:

**Gospel of Peace** , we read about it in

Act 10:36 You know the contents of the message which He sent to Israel, announcing the good news (Gospel) of peace by Jesus Christ, Who is Lord of all

**Gospel of Kingdom** , we read about it in

Mat 4:23 And He went about all Galilee, teaching in their synagogues and preaching the good news (Gospel) of the Kingdom, and healing every disease and every weakness and infirmity among the people.

**Gospel of Grace** , we read about it in

Acts 20:24 But I just keep my life than, as it would be expensive, but I just want to end up with joy, and the ministry which I received from the Lord Jesus (Christ) as to preach the Gospel (of mercy and unmerited favor) of God's grace.

**Gospel for Hebrew** , we read about it in

Gal 2:7 But contrariwise, when they saw me (apostle Paul) I had entrusted the Gospel (of Grace of Jesus Christ, see Acts 20:24, Galatians 2:2) for the uncircumcised , as Peter (the apostle) had been entrusted with the Gospel (of Kingdom) to the circumcised,

**Gospel for Gentiles** , we read all about it in

Gal 2:7 But contrariwise, when they saw me (apostle Paul) I had entrusted the Gospel (of Grace of Jesus Christ, see Acts 20:24, Galatians 2:2) for the uncircumcised, as Peter (the apostle) had been entrusted with the Gospel (of Kingdom) to the circumcised,

**Everlasting Gospel** , we read about it in

Revelation 14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that ( worldwide, for all ) of the inhabitants of the earth, to every nation, tribe, tongue , and people.

All these branches of the Gospel of Christ Jesus will be thorough, teaching them all along of this book but not before talking about the Gospel of Jesus Christ and of proclaiming in the Bible as in the Old Testament and as in the New Testament.

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

# 2. Gospel in the Old Testament.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

Here in chapter 2will read about Gospel in Old Testament.

Let's read from the Bible in the book Epistle of Paul's to Romans chapter 1, verses 1-4.

Rom 1:1 FROM PAUL, a bond servant of Jesus Christ (the Messiah) called to be an apostle, (a special messenger) set apart to preach the Gospel (good news) of and from God,

Rom 1:2 Which He promised in advance long ago through His prophets in the sacred Scriptures

Rom 1:3 (The Gospel) regarding His Son, Who as to the flesh (His human nature) was descended from David,

Rom 1:4 And (as to His divine nature) according to the Spirit of Holiness prove with power that (Jesus Christ) is the Son of God, by His resurrection from the dead: even Jesus Christ our Lord.

Here we read in verses 1 and 2 that the Gospel was promised by God through His prophets in the Holy Scriptures and therefore the Gospel is appear written in the Old Testament but only as a promise that includes the birth of Jesus Christ of the seed of David according to the nature of the human body and the nature of the divine regarding Spirit of Holiness that is proven with power by the resurrection of the dead that Jesus Christ is the Son of God.

Now we read in the Bible in the Book of Judges, chapter 6, verses 23 and 24.

Jud 6:23 But the LORD said to him: "Peace be to you; do not fear, you shall not die."

Jud 6:24 Then Gideon built an altar there to the Lord, and named him "Prince of Peace (YAHWEH - SHALOM)" it is today altar in Ophrah, which belonged to the family of Abiezer.

We see that this is the first time in Scripture when God reveals people as Prince of Peace, on Lord Jesus Christ who reconciles us with God and preached a message of peace, that is the good news of peace, or we can say otherwise **Gospel of Peace**.

That Jesus Christ is the Prince of Peace we see in the Book of Isaiah chapter 9 verse 6.

But to read from book Isaiah chapter 9 verse 6.

Isa 9:6 For to us a child was born, unto us a Son was given and the government shall be upon his shoulder, he will be called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

This verse also proclaims that promise the birth of Jesus Christ speaking about message of the **Gospel of Peace**.

And the same in the book of Isaiah chapter 59, verses 7-9 shows that the **Gospel of Peace** was given only as promise in the Old Testament, without someone get it in time Old Testament.

Let's read from Isaiah 59:7-9.

Isa 59:7 Their feet run to evil, and make haste to shed innocent blood, their thoughts are thoughts of iniquity, desolation and destruction are in their paths.

Isa 59:8 The way of peace they know not, and there is no justice in their ways; grabbed twisted paths: whosoever goeth they shall not know peace.

Isa 59:9 Therefore hath judgment (escape) is far from us, and righteousness (salvation) not enough. Wait for light, and behold darkness and brightness, but we walk in darkness (fog)!

Here in verse 9 talks about the promise of the Gospel for the people of Hebrew that is away from them because in verse 8 says that they know not the way of peace, namely **Gospel of Peace.**

Let's read in Daniel 2:44; 4:2; 4:34; 7:18, 22, 27.

Dan 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed, and that will not pass under the dominion of another nation. It shall break in pieces and consume all these kingdoms, and it shall stand forever.

Dan 4:2 I thought it good to show the signs and wonders that made the Most High God (EL ELYON) to me.

Dan 4:3 How great are His signs and how mighty are his wonders! His kingdom is an everlasting kingdom, and his dominion is from generation to generation!

Dan 4:34 After the end of the days weather (decided that seven years), I, Nebuchadnezzar, lifted my eyes to heaven, and my sanity returned back. I blessed the Most High (EL ELYON), and I praised and honored him that liveth for ever, whose dominion is an everlasting, and his kingdom is from generation to generation.

Dan 7:18 But (after these four kings finally Lord Jesus Christ, Son of God with) the saints of the Most High will receive the kingdom and possess the kingdom for ever, for ever and ever.

Dan 7:22 until the Ancient of days come (God the Eternal Father) and done right the saints of the Most High, and the time came when (Lord Jesus Christ, Son of God with) the saints took possession kingdom.

Dan 7:27 dominion, and the greatness of the kingdom under the whole heaven shall be given to the people of the saints will the Almighty (EL- ELYON). His kingdom (Jesus Christ the Lord) is an everlasting kingdom, and all dominions shall serve and obey him!

In these passages in Daniel 2:44; Daniel 4:2-3; Daniel 4:34; Daniel 7:18,22,27 we have famous Eternal Kingdom of God, showing a **promise of the Gospel of Kingdom** , but also pointed to a **Everlasting Gospel** , branches of Gospel about whom I will describe in more detail in the following chapters.

Let's read Isaiah 45:21-22.

Isa 45:21 Tell them, and bring them here, to take counsel with each other! Who prophesied these things from the beginning, and he has spoken much? Have not I the LORD? There is no other God than me, a just God and a Savior God besides Me there is.

Isa 45:22 Turn to me and be saved all the ends of the earth ! For I am God , and not another.

Here again we see in verse 21 from the words ("Who prophesied these things from the beginning, and he has spoken much? Have not I the LORD? There is no other God than me, a just God and a Savior, another God apart from me there is not") a promise of the Gospel.

And in verse 22 from the words **("Turn to me and be saved, all the ends of the earth: for I am God, and not another"),** we see that it is a **promise of the Everlasting Gospel** , but we see this more clear in the chapter about the Everlasting Gospel.

Let's read in Joel 2:28-32.

Joe 2:28 Then I will pour out My Spirit (Holy Spirit) all flesh (being) sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.

Joe 2:29 And also upon the servants and upon the handmaids I will pour out My Spirit (Holy Spirit) in those days.

Joe 2:30 I will show wonders in the heavens and the earth: blood and fire and pillars of smoke;

Joe 2:31 The sun shall be turned into darkness, and the moon into blood, before the coming day of the Lord the great and dreadful (horrible).

Joe 2:32 Then everyone (in prayer and worship) calls on the name of the Lord shall be saved. For salvation will be in Mount Zion and in Jerusalem, as the Lord promised, and among the remnant whom the LORD shall call.

Here we see that the prophet Joel proclaims the promise of the Gospel of Grace, the words they say in verses 28-29 and 32 ("Then I will pour out my Spirit upon all flesh: and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. Even upon the servants and upon the handmaids I will pour out my Spirit in those days . Then whosoever (in prayer and worship) calls on the name of the Lord shall be saved. For salvation will be in Mount Zion and in Jerusalem, as the Lord promised, and among the remnant whom the LORD shall call").

And that after the outpouring of the Holy Spirit, those who call on the Name of the Lord will be saved.

As we saw the message of **Gospel** in the Old Testament, Gospel appears as a promise wanting to show that **Gospel as a promise** in all its branches: **Gospel of Peace** , **Gospel of Kingdom** , **Gospel of Grace** and **Everlasting Gospel** existed in the Old Testament, but of course I did not reproduce here in this book only a small part of the Old Testament prophecies concerning Jesus Christ, all these prophecies containing message of the promise of Gospel.

I want to repeat that all these promises of the Gospel including all its branches, i will write more fully in next chapters of this book.

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

# 3. Gospel in the New Testament.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

And in the New Testament as in Old Testament, Gospel message appears as promise in prophets, but most often occurs in the New Testament as being fulfilled.

The Gospel is proclaimed by the angels as promise, from this chapter 3 will seeing this.

For example to read from the book of the Gospel of Matthew chapter 1, verses 20 and 21.

Mat 1:20 But while he (Joseph) thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary (married with) thy wife: for (child) that which is conceived in her is of the Holy Ghost.

Mat 1:21 And she (your wife Mary) shall bring forth a son, and thou (you Joseph) shall call his name JESUS (hebrew Yeshua): for He (Jesus Christ) shall save his people (Israel) from their sins.

What say here the angel, a virgin shall bring forth a son, and you shall name him Jesus, for he shall save His people from their sins.

This is the promise of the Gospel.

Gospel preached by the prophet John the Baptist as promise and fulfillment.

For example, to read all of the book of the Gospel of Matthew, but from the chapter 3, verses 1-2 and 5-12.

Mat 3:1 In those days came John the Baptist, preaching in the wilderness (desert) Judea.

Mat 3:2 He (John the Baptist) said : "Repent (change your mind and heart), for the kingdom of heaven is near."

Mat 3:5 The inhabitants of Jerusalem, and all Judea and all the region round about Jordan, started out (in vain) to him (John the Baptist);

Mat 3:6 ( people ), confessing their sins, they were baptized by him (John the Baptist) in Jordan.

Mat 3:7 But when he saw (John the Baptist) many of the Pharisees and Sadducees come to his baptism, he said to them: "You brood of vipers, who hath warned you to flee from the wrath to come (of God)?

Mat 3:8 (Pharisees and Sadducees) Make fruit worthy but (change your mind and heart for good) for repentance.

Mat 3:9 And think not to say within yourselves (in mind, your heart and mind for the better): ' We have Abraham to our father ! " For I tell you that God is able of these stones to raise up children (of faith of) Abraham.

Mat 3:10 Behold, the ax and was stuck at the root of the trees: therefore every tree (because it is evil tree, see Matthew 7:17) that does not bear good fruit is cut down and thrown into the fire.

Mat 3:11 And I (John the Baptist), I baptize you with water unto repentance (change of mind and heart), but He (Jesus Christ) is coming after me is mightier than i, and i (John the Baptist) not worthy to lead shoes (Jesus Christ). He (Jesus Christ) shall baptize you with the Holy Spirit and fire (see Luke 12:49-50, Acts 2:3).

Mat 3:12 Whose (Jesus Christ) fan is in his hand, (He) will purge, and will gather the wheat into the garner, but the chaff he will burn ( in hell ) in fire which is not quenched."

Here in verse 11 from words ("As for me, I baptize you with water unto repentance: but He that cometh after me is mightier than i, and i am not worthy to lead shoes. He will baptize you with Holy Spirit and fire") we see that the prophet John the Baptist preached the promise of Gospel.

Gospel proclaimed as fulfilled by Jesus Christ.

For example to read from the book of the Gospel of Luke in chapter 4, verses 14-21.

Luk 4:14 Jesus (Christ), the power of the Spirit (Holy), departed again into Galilee, and I went forth into all the land round about.

Luk 4:15 And he taught in their synagogues, being glorified by all.

Luk 4:16 He came to Nazareth, where He (Jesus Christ) had been brought up: and, as his custom, on the sabbath day he entered the synagogue. Stood up to read,

Luk 4:17 and I was given the book of the prophet Isaiah. When he opened it, he found the place where it was written:

Luk 4:18 "The Spirit of God (the Holy Spirit) is upon me, because he hath anointed to preach the Gospel to the poor, sent me to heal the brokenhearted, to preach deliverance to the captives, and sight to the blind, to release the oppressed,

Luk 4:19 to proclaim the year of the Lord."

Luk 4:20 And He (Jesus Christ), closed the book (of prophet Isaiah), gave it back to the attendant and sat down. All who were in the synagogue were fastened on him.

Luk 4:21 And He (Jesus Christ) began to say to them (in the synagogue): "Today this Scripture were fulfilled, that you have heard."

As we can see in verses 18-19 by the following words ("Spirit of the Lord is upon me, because he hath anointed to preach the gospel to the poor, sent me to heal the brokenhearted, to preach deliverance to the captives, and sight to the blind, to release the oppressed, to proclaim the year of the Lord."), that here the Lord Jesus Christ speaks the Gospel hen says Spirit of the Lord is upon m , because He hath anointed to preach the Gospel to the poor, sent me to heal the brokenhearted, to preach deliverance to the captives, and to the blind receiving the sight, to release the oppressed and to proclaim the year of the Lord.

And declares an accomplished Gospel in verse 21 he says these words ("Today this scripture were fulfilled, that you have heard.") resulting the fulfillment of the Gospel.

The Gospel is preached by the apostles, evangelists, pastors, teachers, deacons, church and angels.

I will show in more detail in the following chapters: what purpose it has, how is proclaimed and by whom these branches of **Gospel of Jesus Christ**.

But not before doing a refresh to list the branches Gospel.

Jesus Christ Gospel branches are next:

**Gospel of Peace** , we read about it in

Act 10:36 You know the contents of the message which He sent to Israel, announcing the good news (Gospel) of peace by Jesus Christ, Who is Lord of all

**Gospel of Kingdom** , we read about it in

Mat 4:23 And He went about all Galilee, teaching in their synagogues and preaching the good news (Gospel) of the Kingdom, and healing every disease and every weakness and infirmity among the people.

**Gospel of Grace** , we read about it in

Acts 20:24 But I just keep my life than, as it would be expensive, but I just want to end up with joy, and the ministry which I received from the Lord Jesus (Christ) as to preach the Gospel (of mercy and unmerited favor) of God's grace.

**Gospel for Hebrew** , we read about it in

Gal 2:7 But contrariwise , when they saw me (apostle Paul) I had entrusted the Gospel (of Grace of Jesus Christ, see Acts 20:24, Galatians 2:2) for the uncircumcised , as Peter (the apostle) had been entrusted with the Gospel (of Kingdom) to the circumcised,

**Gospel for Gentiles** , we read all about it in

Gal 2:7 But contrariwise , when they saw me (apostle Paul) I had entrusted the Gospel (of Grace of Jesus Christ, see Acts 20:24, Galatians 2:2) for the uncircumcised, as Peter (the apostle) had been entrusted with the Gospel (of Kingdom) to the circumcised,

**Everlasting Gospel** , we read about it in

Revelation 14:6 And I saw another angel fly in the midst of heaven , having the everlasting gospel to preach unto them that (worldwide, for all) of the inhabitants of the earth, to every nation, tribe, tongue , and people.

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

# 4. Branch Gospel of Peace.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

What message transmit the branch **Gospel of Peace**?

We will try with the Scripture help and in based on his truth to see here in chapter 4 what message convey branch Gospel of Peace.

Verse Bible as the basis for this branch Gospel of Peace we find in the book of Apostles Acts chapter 10 verse 36.

Let's read this verse.

Acts 10:36 He sent His Word to the sons of Israel, and their preaching Gospel of peace by Jesus Christ, who is Lord of all.

We see here that the apostle Peter testifies that God the Father sent the Gospel of Peace through Jesus Christ to proclaim to His people Israel.

When was preached first promise about Gospel of Peace?

Let us read from the book of Judges in chapter 6 , verses 23 and 24.

Jud 6:23 But the LORD said to him: "Peace be to you; do not fear, you shall not die."

Jud 6:24 Then Gideon built an altar there to the Lord, and named him "Prince of Peace (YAHWEH - SHALOM)" it is today altar in Ophrah, which belonged to the family of Abiezer.

We see that Gideon had first discovery on the Gospel of Peace, besides receiving the message of peace through next statement in verse 23, **"Do not worry, fear not, for thou shalt not die."**

Having assurance that you will not die but live , and having discovery about the **Lord of Peace** in verse 24, videlicet Lord Jesus Christ through whom came the Gospel of Peace.

I will read about this in the book of Isaiah chapter 9 verse 6.

Isa 9:6 For to us a child was born, unto us a Son was given and the government shall be upon his shoulder, he will be called "Wonderful Counselor, Mighty God, Everlasting Father, Lord of peace.

We see from this verse that Jesus Christ is the Lord of Peace and also we see in this verse and part of the message of the Gospel of Peace.

Unto us a Child is born, unto us a Son is given: and the government shall be upon His shoulder. He will be called: Lord of Peace.

The same message of the **Gospel of Peace** we can see in the book of the Gospel of Matthew chapter 1 verse 21.

Mat 1:21 She (your wife Mary) shall bring forth a Son, and (you Joseph) shall call His name Jesus (the Greek form of the Hebrew name Yeshua) because He (Jesus Christ) will save His people (Israel) from their sins."

And here in Luke 2:8-12 we read about the **Gospel of Peace** as fulfillment.

Luk 2:8 were in the same country shepherds abiding in the field, keeping watch over their flock by night.

Luk 2:9 And behold, an angel of the Lord appeared to them, and the glory of the Lord shone round about them. They (shepherds) were terrified.

Luk 2:10 But the angel said to them (shepherds): "Fear not, I bring you good news of great joy that will be for all the people:

Luk 2:11 today in the city of David a Savior has been born to you, which is Christ (Jesus), Lord.

Luk 2:12 And this is the sign, then you will know: you will find a babe wrapped in swaddling clothes and lying in a manger (1Samuel 2:34; 2Kings 7:29; Isaiah 7:14)."

And we find the same message of the **Gospel of Peace** in the book of the gospel of John chapter 1 verse 29.

Joh 1:29 The next day John (the Baptist) saw Jesus (Christ, God, embodied Word) came to him, and said: "Behold the Lamb of God, who takes away the sin of the world!

We see that here we are spoken by the prophet John the Baptist that Jesus Christ is the Savior who forgives sins, thereby bringing us peace with God.

We find the message Gospel of Peace in this statement in the words, Behold the Lamb of God who takes away the sin of the world.

Joh 3:16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have eternal life.

Here in John 3:16 is preaching Gospel of Peace ("For God so loved the world that He gave as, to reconcile the world to Him. His only begotten Son, that whoever believes in Jesus Christ will not perish, but have eternal life") by the Lord Jesus Christ containing in essence the message promise of the Gospel of Peace as in Judges 6:23 ("Do not worry, fear not, for you shall not die").

Col 1:19 For God (the Father) to have all his fullness dwell in him (Jesus Christ),

Col 1:20 to reconcile (God the Father) all things to Himself through Him (Jesus Christ), so that is on earth or things in heaven, by making peace through the blood of his cross (Jesus Christ).

Col 1:21 And you, that were sometime alienated and enemies in your evil thoughts and deeds, He (Jesus Christ) hath now reconciled

Col 1:22 In the body of his flesh through death (crucified on the cross), to make you stand before His holy (righteous) righteous and blameless;

Here in the passage in Colossians 1:19-22, the apostle Paul also him confesses the message of the **Gospel of Peace** , he says in verse 20, **"and to reconcile all things to Himself through Jesus Christ, making peace through the blood of His cross"** and again in verse 21 and 22 **"has now reconciled through His body of flesh, through death (on the cross), to make you stand before Him holy and blameless and without fault".**

In all these seven passages in Apostles Acts 10:36, Judges 6:23-24, Isaiah 9:6, Matthew 1:21, Luke 2:8-12, John 1:29, John 3:16 and Colossians 1:19-22, we see proclamation and testimony of our Savior, the Lord Jesus Christ and we urge to have peace, that we will not die but will live.

This includes the message of the Gospel of Peace, salvation and reconciliation with God and eternal life through our Lord Jesus Christ and that He will baptize you with the Holy Ghost and with fire.

I want to say that certainly we could not include all passages of the New Testament where speaks about the Gospel of Peace, but it remains to discover your on by the Holy Ghost.

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

# 5. Branch Gospel of Kingdom.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

What message transmit branch **Gospel of Kingdom**?

And here in this branch Gospel of Kingdom as in case of branch Gospel of Peace we will try with the help of Scripture and in base of her truth to see what message they convey.

Branch Gospel of Kingdom is having as message faith in Jesus Christ having as proof salvation through works of faith.

For this branch **Gospel of Kingdom** will take much more passages to support the message proclaimed.

Here in chapter 5 **,** I will present message of the **Gospel of Kingdom** , teachings about salvation and Kingdom, as also evidence that message of the Gospel of Kingdom contained message of salvation through faith in Jesus Christ having as a proof of faith, works of faith.

As a biblical basis to support what I wrote above is verse 35 of Matthew chapter 9.

Let's read Matthew 9:35.

Mat 9:35 Jesus (Christ) went about all the cities and villages (in Israel), teaching in their synagogues, and preaching **Gospel of Kingdom** , and healing every disease and every sickness, among the people.

I present in this way to make clear in YOUR mind, the difference between message of the Gospel of Kingdom and teaching about the kingdom of heaven, Gospel of Kingdom that includes salvation through Jesus Christ having as evidence, works of faith.

And also proofs from Scripture, with people saved by Jesus Christ, having as evidence of faith, the works of their faith.

Let's read John 6:40.

Joh 6:40 Will of my Father (God) is that everyone sees (Jesus Christ) the Son (of God), and believeth on Him, may have everlasting life: and I will raise him up at the last day."

This verse is staying at the basis truth that message of the Gospel of Kingdom is proclaiming salvation through Jesus Christ, with the works of faith as proof of faith in Jesus Christ.

I'll explain why I'm claiming this, because Lord Jesus Christ testifies in verse 40 of John chapter 6, that everyone who sees the Son and believes in him should have eternal life.

But according to the Hebrew 11:1 and Romans 8:24 when you see one thing, you do not need faith to believe in it, because you see it.

Let's read Hebrew 11:1.

Heb 11:1 And faith is unflinching trust in matters what we hope for, a strong certainty about matters what we do not see.

Therefore who saw the Lord Jesus Christ does not need faith.

But those who saw Him to be able to demonstrate that they believe that Jesus Christ is the Savior, they needed works of faith.

Let's read Romans 8:24.

Rom 8:24 For in this hope we were saved. But hope that is seen is not hope: for what is seen, (then) they can hope?

Here in Romans 8:24 where it says **("For in this hope we were saved. But hope that is seen is not hope: for what is seen, can one hope?"),** as in Hebrew 11:1, we see that faith is a unwavering assurance for strong entrusted in the hope of about things not seen.

Or again if we see Jesus Christ we can not demonstrate our faith in Him, if we not have the works of faith.

Therefore the message Gospel of Kingdom was:

"Repentance for the kingdom of heaven is near."

I mean do works of faith trustworthy for yours repentance and believe in salvation through Jesus Christ.

After presenting passages in Matthew 9:35, John 6:40, Hebrew 11:1 and Romans 8:24; i will continue with biblical passages about the message Gospel of Kingdom from: (Matthew 4:17, Matthew 9:35, Matthew 10 :5-8, Mark 1:14-15, Luke 4:16-21 and John 3:16-21).

I'll go through each passage and I will explain it, and that to understand more clearly how the message branch Gospel of Kingdom.

Let's read Matthew 4:17.

Mat 4:17 From that time Jesus (Christ) began to preach, saying: "Repent (change your mind and heart for good), for the kingdom of heavens is near."

Here in Matthew 4:17, Lord Jesus Christ preached branch Gospel of Kingdom of the salvation through faith in Jesus Christ, those who believe having as proof of their repentance for being saved by Jesus Christ, works of faith.

Gospel of Kingdom having the following message.

"Repent, for the Kingdom of heavens is near.

Let's read Matthew 9:35.

Mat 9:35 Jesus (Christ) went about all the cities and villages (in Israel), teaching in their synagogues, and preaching Gospel of Kingdom, and healing every disease and every sickness, among the people.

Here in Matthew 9:35 it is shown us extensively work, if we can say like this of Lord Jesus Christ, namely: preaching **Gospel of Kingdom** , learning crowds in synagogues and healing ministry to the sick and weak.

Let's read Matthew 10:5-8.

Mat 10:5 These twelve, he sent Jesus (Christ), after he gave the following teachings: Do not go the way of the Gentiles, and enter no town of the Samaritans;

Mat 10:6 But go rather to the lost sheep of the house of Israel.

Mat 10:7 And as ye go, preach, and say: "The kingdom of heaven is near!"

Mat 10:8 Heal the sick, raise the dead, cleanse lepers, cast out demons. Freely you have received, freely give.

Here in Matthew 10:5-8, we see how the Lord Jesus Christ and the 12 apostles sent to do the same work of Jesus Christ in preaching the Gospel of Kingdom, heal the sick, to free the possessed and resurrect the dead, message of the Gospel of Kingdom of verse 7 is.

"The kingdom of heaven is near!".

Let's read Mark 1:14-15.

Mar 1:14 After John (the Baptist) was arrested and put in prison, Jesus (Christ) came into Galilee, preaching the Gospel of God.

Mar 1:15 He (Jesus Christ) said, "Was fulfilled the time, and the Kingdom of God is near. Repent (change your mind and heart from sins), and believe in the Gospel."

Lord Jesus Christ here in Mark 1:14-15 proclaims the Gospel of Kingdom asking first works of faith as evidence of repentance, and then to believe in the Gospel of Kingdom that Jesus Christ is the Son of God.

Message Gospel of Kingdom from verse 15 is next.

"Was fulfilled the time, and the Kingdom of God is near. Repent, and believe in the Gospel."

Let's read Luke 4:16-21.

Luk 4:16 He came to Nazareth, where He (Jesus Christ) had been brought up: and, as His custom, on the Sabbath day, he entered the synagogue. Stood up to read,

Luk 4:17 and it was given to Him the book of the prophet Isaiah. When he opened it, he found the place where it was written:

Luk 4:18 "The Spirit of the Lord (the Holy Spirit) is upon Me, because he hath anointed Me to preach the Gospel to the poor, sent Me to heal the brokenhearted, to preach deliverance to the captives, and to the blind receiving of the sight, to oppressed the release,

Luk 4:19 and to proclaim the year of the Lord."

Luk 4:20 And He (Jesus Christ) closed the book (of prophet Isaiah), gave it back to the attendant and sat down. All who were in the synagogue were fastened on Him.

Luk 4:21 Then (Jesus Christ) began to say to them (in the synagogue): "Today were fulfilled this words from Scripture, that you have heard."

We read in this passage from Luke 4:16-21, starting with verses 16-17 that the Lord Jesus Christ read from the book of the prophet Isaiah, and further reading of verses 18-19 **("The Spirit of the Lord is upon Me, because he hath anointed Me to preach the Gospel to the poor, sent Me to heal the brokenhearted, to preach deliverance to the captives, and to the blind receiving of the sight, to oppressed the release, and to proclaim the year of the Lord.")** thus declaring His work which He has to do it, proving from verse 21 about Him in the base of truth from the Scripture that **("Today were fulfilled this words from Scripture, that you have heard.").**

He being sent by God the Father to spread the **Gospel of Kingdom** , to heal the sick, teach the people in verse 18 that through faith in Him may receive release the captives of the devil, that blind can receive sight and the captives of sins may receive forgiveness.

And at final Lord Jesus Christ confesses in truth cause at that moment were all fulfilled.

We read John 3:16-21 and there.

Joh 3:16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have eternal life.

Joh 3:17 God did not send His Son (Jesus Christ) into the world to condemn the world, but that the world should be saved through (belief in) God.

Joh 3:18 Whoever believes in Him is not condemned, but whoever does not believe (in Jesus Christ the Son of God) has been judged already, because he hath not believed in the name of the only begotten Son of God.

Joh 3:19 And this is the fact that light has come into the world, and men loved darkness more than light, because their deeds were evil.

Joh 3:20 For whoever does evil hates the Light (Jesus Christ), and come to light (Jesus Christ), not to be reproved (show) facts.

Joh 3:21 But he that doeth truth cometh to the light (Jesus Christ), that his deeds may be manifested, for they are made in God."

In this passage to us is preach the Gospel of Kingdom by the Jesus Christ in verses 16 -17 ("For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have eternal life. did not hath sent the Son into the world to condemn the world, but that the world might be saved through Him") telling us about salvation through Him that God the Father gave His only begotten Son, on Jesus Christ to die for us for be saved and through faith in Him that is the Son of God to be saved, and as evidence of our faith according to verse 21 ("But he that doeth truth cometh to the light, that his deeds may be manifested, for they are wrought in God") to have the works of our faith.

As can be seen, **first to work the deeds of faith after truth** , and then to come to Jesus Christ, the Light.

We was able to see in these passages from Scriptures in (Matthew 4:17, Matthew 9:35, Matthew 10:5-8, Mark 1:14-15, Luke 4:16-21, Luke 9:1-2 and 6 John 3:16-21), that the Gospel of Kingdom is good news brief message to be saved through faith in Jesus Christ the Son of God, having as a proof of faith the facts or works of their faith.

Below, I show the Scripture teaching of the Lord Jesus Christ about salvation and the kingdom, for not to confuse teaching about the Kingdom of Lord Jesus Christ with Gospel of Kingdom.

Here all on based of the truths from Scripture will I present the message of Lord Jesus Christ teachings about salvation and kingdom, reading and conclude the following passages: (Matthew 11:12-13, Mark 4:10-20, John 5:24-29).

Let's read Matthew 11:12-13.

Mat 11:12 From the days of John the Baptist until now (in the days of Jesus Christ to the Hebrew people is preached the Gospel, see Matthew 11:18-19), the kingdom of heaven has been forcefully advancing, and forceful men, put his hand on her.

Mat 11:13 For until John prophesied all prophets and the Law.

Here in the passage in Matthew 11:12-13, Lord Jesus Christ teaching the people about the Kingdom and salvation, saying that the prophets and Law were until John the Baptist and by Jesus Christ came good news of the Gospel of Kingdom to be saved through faith in Jesus Christ, and are saved those who do the works of faith, proving through this their faith in Jesus Christ.

And that **("Kingdom of heaven has been forcefully advancing, and forceful men, put his hand on her")** , through these acts or works of faith they assault in the Kingdom putting his hand on her, being saved through Jesus Christ.

Let's read Mark 4:10-20.

Mar 4:10 When (Jesus Christ) was alone, they that were around Him with the twelve (disciples of His), asked Him (Jesus Christ) about parables.

Mar 4:11 "To you," He said to them, "has been given to know the mystery of the Kingdom of God, but to those who are out of yours number, all things are showing in parables;

Mar 4:12 that, "though concern to see and not see, and hearing they may not hear and not understand, lest they should be converted, and their sins forgiven."

Mar 4:13 He (Jesus Christ) said to them (His disciples): "Do you not understand this parable? How will you understand all the others parables?"

Mar 4:14 The sower soweth the word (gospel of kingdom).

Mar 4:15 (humans) Those pictured (exemplified) by sown beside the road are (people) those where the word is sown (gospel of kingdom) but after (humans) have heard, Satan comes immediately and takes word (gospel of kingdom) sown in them.

Mar 4:16 Even so (people) who depicted (exemplified) by sown in stony places, they are (people) who, when they hear the word (gospel of kingdom), immediately receive it with joy;

Mar 4:17 but (word gospel of kingdom) have not root in themselves, but are up at a time, and when tribulation or persecution arises because of the word (gospel of kingdom), (people) are immediately stumbles of him.

Mar 4:18 Others (people) are the ones pictured (exemplified) by seed sown among thorns, they are (people) who hear the word (gospel of kingdom);

Mar 4:19 but rush the cares of the world, the deceitfulness of riches, and the lusts of other things that choke the word (gospel of kingdom), and it becomes unfruitful.

Mar 4:20 Others (people) are then depicted (exemplified) by sown on good ground. (people) They are those who hear the word (gospel of kingdom), receive (accepted it and believed it), and (the humans) are fruit (winning people for Christ): some thirtyfold, some sixty, and some an hundred."

Here in this passage from Mark 4:10-20, as we see in verses 10-12 ("When he was alone, they that were about him with the twelve asked him about the parables." To you, "He said to them, "has been given to know the mystery of the Kingdom of God, but to those who are out of number, all things are done in parables, so that, "though concern to look at and not see, and hearing they may hear not and understand not, lest they should be converted, and their sins forgiven") Jesus Christ wants to give only the 12 apostles teaching on the mystery of God's Kingdom, again i repeat that not preached to the 12 apostles the Gospel of Kingdom, but only teaches them about the Kingdom of God.

And in verses 13-19 Lord Jesus Christ teaches 12 apostles explaining to them what the Kingdom is.

And in verse 20 ("Others are then sown on good ground. These are those who hear the word, receive it and bear fruit: some thirtyfold, some sixty, and some an hundred"), Jesus Christ showing them that sons of Kingdom receiving in their hearts, being saved, believing in the word Gospel of Kingdom and as evidence having fruit as acts or works of faith.

Let us read in John 5:24-29.

Joh 5:24 Truly, truly (amen, amen) I tell you, he who hears My word and believes in (God the Father) who sent me, hath everlasting life, and shall not come into judgment, but has passed from death life.

Joh 5:25 Truly, truly (amen, amen) I tell you the time is coming and has now come when the dead will hear the voice (of Jesus Christ) the Son of God, and they that hear shall live.

Joh 5:26 For, as (God) the Father has life in Himself, so He has given to the (His) Son to have life in Himself.

Joh 5:27 And hath given Him authority to judge, because (Jesus Christ) is the Son of man.

Joh 5:28 Marvel not at this: for the hour is coming when all who are in the tombs will hear His (Jesus Christ) voice,

Joh 5:29 and will come out of them. Those who have done good, unto the resurrection of life, those who have done evil , unto the resurrection of damnation.

Here in the passage from John 5:24-29, we read in verse 24 **("he who hears My words")** , I mean of the Lord Jesus Christ.

And this how?

Doing what He ask from us, each of them showing through works his faith, and believing in God the Father who sent Him, has eternal life and will not be judged, but they will rise and go directly from the dead to everlasting life, and those who have done evil will rise to be condemned.

Again it is a teaching of Lord Jesus Christ about salvation and the Kingdom of God.

We had possibility to see clearly in these passages (Matthew 11:12-13, Mark 4:10-20, John 5:24-29), that are places in Scripture where it speaks about doctrine of the Kingdom and salvation and dose are not a proclamation of the Gospel of Kingdom, but only teaching about the Kingdom and salvation.

This even teachings about Kingdom and salvation confirms message Gospel of Kingdom.

I'll go from here to the passages from Scripture that support this true evidences of salvation by works faith.

Now I will present the following passages, evidence from Scripture of salvation through Jesus Christ, heaving works or acts of faith as evidence of faith in Jesus Christ:(Mark 5:28-30 and 34, Mark 10:46-52, Luke 7:36-50, Luke 17:12-19, John 20:24-31).

We read in Mark 5:28-30, 34.

Mar 5:28 For she said: "If I can just touch his clothes, i will get well (cure)."

Mar 5:29 And straightway the fountain of her blood was dried up. And she felt in her body that she was healed (cured) of disease.

Mar 5:30 Jesus (Christ) knew at once that power had gone out from Him; and, turning to the crowd, saying: "Who did touche of My clothes?"

Mar 5:34 But Jesus (Christ) has said: "Daughter, your faith has saved you go in peace, and be healed (cured) of your disease."

What we see in this passage from Mark 5:28-30, 34 of what happened to the woman with the issue of 12 years?

What says the Lord Jesus Christ?

Daughter, thy faith has saved you; go in peace, and be healed of your disease.

Touching the lap of Jesus Christ and believe that He is the Son of God, and touching it, for this being need to make an act or work of faith.

And after this act or work of faith, Jesus Christ saves her, Jesus Christ personally witnessing how the woman's own faith by the act or work of faith saved her, we read this statement in verse 34, through the words.

Daughter, thy faith has saved you: go in peace, and be healed of your disease.

That work of your own faith that through your touch of Me you'll be cured, saved you, and brought you peace with God the Father and healing in your body.

We read in Mark 10:46-52.

Mar 10:46 (from Jordan) They came to Jericho. And as He (Jesus Christ) was leaving Jericho with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road below, and asked for mercy.

Mar 10:47 He (Bartimaeus) heard that Jesus of Nazareth was passing by, he began to shout, "Jesus, Son of David, have mercy on me!"

Mar 10:48 Many (people from the crowd) rebuked him (Bartimaeus) to be quiet, but he cried louder, "Son of David, have mercy on me!"

Mar 10:49 Jesus (Christ) stood and said: "Call him!" They called the blind man, and said to him: "Be bold, get up, he calleth thee."

Mar 10:50 Blind threw his garment, he jumped up, and came to Jesus (Christ).

Mar 10:51 Jesus (Christ) taking the word, and said to him: "What do you want Me to do for you?" "Rabboni (Teacher)," replied the blind man, "to receive my sight."

Mar 10:52 And Jesus (Christ) said (to Bartimaeus): "Go, your faith has saved you." Immediately the blind received his sight, and went on the road after Jesus (Christ).

Here in the passage in Mark 10:46-52 it is presented to us salvation and healing of blind Bartimaeus by works of faith in Jesus Christ.

In verses 46-48 is presented to us how Lord Jesus Christ with the apostles coming from Jordan and passed through Jericho, at exit from Jericho, a blind beggar named Bartimaeus, in translation meaning son of Timaeus, sat down and asked for mercy.

But hearing that Jesus of Nazareth is passing by, Bartimaeus began to cry.

And what he crying?

He cried like this by faith, because only those who believed that Jesus Christ is the Messiah could shout it like this **("Jesus, Son of David, have mercy on me !")** , and he cried like this by faith that Jesus Christ, the Son of David the Messiah can heal him.

And Bartimaeus by his crying: Jesus, Son of David, have mercy on me, making an act or work of faith, he was saved by Jesus Christ.

Many were sternly telling him to be quiet, but Bartimaeus as the act or work of faith that Jesus the Messiah can heal him, cry even louder, Son of David, have mercy on me.

And in verses 49-52 we see that then, Jesus Christ calls Bartimaeus to Him and asks Bartimaeus.

What you want Me to do?

And Bartimaeus responds, Rabboni to receive my sight.

But Jesus Christ gives an unexpected answer to Bartimaeus.

Lord Jesus Christ personally testifying about Bartimaeus in verse 52, telling him, Bartimaeus by your faith you have been saved yourself.

Go, your faith has saved you.

And Lord Jesus Christ tells not to Bartimaeus, only be healed or receive your sight, but more then this, in addition to the sight Lord Jesus Christ gives Bartimaeus the salvation to.

That's because Bartimaeus believed that Jesus Christ is the Son of God and believing that through his cry for mercy, towards Jesus Christ, as an act or work of faith that Jesus Christ, the Son of David, Son of God, the Messiah, can give the sight, Bartimaeus was saved.

We read in Luke 7:36-50.

Luk 7:36 One of the Pharisees asked Jesus (Christ) to dine with him, and He went into the Pharisee's house and reclined at table.

Luk 7:37 And behold, a woman of the town who was an especially wicked sinner, when she learned that He was reclining at table in the Pharisee's house, brought an alabaster flask of ointment (perfume).

Luk 7:38 And (sinner women) standing behind Him at His (Jesus Christ) feet weeping, she (sinner women) began to wet His (Jesus Christ) feet with (her) tears; and she (sinner women) wiped them with the hair of her head and kissed His (Jesus Christ) feet (affectionately) and anointed them with the ointment (perfume).

Luk 7:39 Now when the Pharisee (Simon) who had invited Him (Jesus Christ, in his house at his table) saw it, he said to himself, If this Man were a prophet, He would surely know who and what sort of woman this is who is touching Him, for she is a notorious sinner.

Luk 7:40 And Jesus (Christ), replying, said to him: "Simon, I have something to say to you." And he answered, Teacher, say it.

Luk 7:41 A certain lender of money had two debtors: one owed him five hundred denarii, and the other fifty.

Luk 7:42 When they (the debtors) had no means of paying (the debt), he (the lender) freely forgave them both. Now which of them will love him more?

Luk 7:43 Simon answered, The one, I take it, for whom he forgave and cancelled more. And Jesus (Christ) said to him: "You have decided correctly."

Luk 7:44 Then turning toward the woman, He said to Simon: "Do you see this woman? When I came into your house, you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair.

Luk 7:45 You (Simon when i came into your house) gave Me no (welcome) kiss, but she from the moment I came in has not ceased to kiss (affectionately) My feet tenderly and caressingly.

Luk 7:46 You (Simon) did not anoint My head with oil, but she has anointed My feet with perfume.

Luk 7:47 Therefore I tell you, her sins, many, are forgiven her, because she has loved much. But he who is forgiven little (Simon) loves little."

Luk 7:48 And He (Jesus Christ) said to her: "Your sins are forgiven!"

Luk 7:49 Then those who were at table with Him began to say among themselves, Who is this Who even forgives sins?

Luk 7:50 But Jesus (Christ) said to the woman: "Your faith has saved you; go into peace."

Here in the passage from Luke 7:36-50 is presented to us as a woman sinner, by works of faith in verses 37-38, 44-47 ("And behold, a woman of the town who was an especially wicked sinner, when she learned that He was reclining at table in the Pharisee's house, brought an alabaster flask of ointment. And standing behind Him at His feet weeping, she began to wet His feet with tears; and she wiped them with the hair of her head and kissed His feet and anointed them with the ointment. "Do you see this woman? When I came into your house, you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. You gave Me no kiss, but she from the moment I came in has not ceased to kiss My feet tenderly and caressingly. You did not anoint My head with oil, but she has anointed My feet with perfume. Therefore I tell you, her sins, many, are forgiven her, because she has loved much. But he who is forgiven little loves little."), shown by these acts or works of faith, her love for Jesus Christ.

We see in verse 48 that Lord Jesus Christ forgives her sins

And in verse 50 the Lord Jesus Christ Himself testifies about the women.

Your faith has saved you; go into peace.

We read in Luke 17:12-19.

Luk 17:12 And as He (Jesus Christ) was going into one village, He was met by ten lepers, who stood at a distance.

Luk 17:13 And they raised up their voices and called, Jesus, Teacher, take pity and have mercy on us!

Luk 17:14 And when He (Jesus Christ) saw them, He said to them: "Go and show yourselves to the priests." And as they (ten lepers) went (to show themselves to the priests), they were cured and made clean.

Luk 17:15 Then one of them, upon seeing that he was cured, turned back, recognizing and thanking and praising God with a loud voice;

Luk 17:16 And he fell prostrate at Jesus' (Christ) feet, thanking Him. And he was a Samaritan.

Luk 17:17 Then Jesus (Christ) asked: "Were not ten cleansed? Where are the nine (lepers that was cured, way they did not came to thank Me)?

Luk 17:18 Was there no one found to return and to recognize and give thanks and praise to God except this alien?"

Luk 17:19 And He (Jesus Christ) said to him: "Get up and go on your way. Your faith (your trust and confidence that spring from your belief in God) has saved you."

And this passage I take it from Scripture to prove the salvation of people by works of faith in Jesus Christ is Luke 17:12-19.

Here is presented to us the healing of 10 lepers, that in verse 13 we see how they cries after Jesus Christ, like blind Bartimaeus **("Jesus, Teacher,** **take pity and have mercy on us!** **"),** that for Jesus Christ to have mercy on them.

And in verse 14, the Lord Jesus Christ sends the 10 lepers to show themselves to the priests after the Law of Moses, and on the road while they going to the priests, through faith of obedience to Jesus Christ, all are clean.

But in verses 15-19, from among all 10 lepers healed, only one of them, a Samaritan, when he saw himself cured believing that it is God who healed him, turned back from his way to praising God for it and throwing himself prostrate at the feet of Jesus Christ, worshiped to Him and thanked Him.

Lord Jesus Christ saves him, because of his works of faith, by glory, worship and thanksgiving that he brought it to God.

Lord Jesus Christ in verse 19 witness personally about Samaritan cleansed of leprosy.

Get up and go; your faith has saved you.

We read in John 20:24-31.

Joh 20:24 But Thomas, one of the Twelve, called the Twin (posible to have same look as face of Jesus Christ), was not with them when Jesus (Christ) came.

Joh 20:25 So the other disciples kept telling him: We have seen the Lord! But he said to them, Unless I see in His hands the marks made by the nails and put my finger into the nail prints, and put my hand into His side, I will never believe [it].

Joh 20:26 Eight days (from resurrection), later His (Jesus Christ) disciples were again in the house, and Thomas was with them. Jesus (Christ) came, though they were behind closed doors, and stood among them and said: "Peace to you!"

Joh 20:27 Then He (Jesus Christ) said to Thomas: "Reach out your finger here, and see My hands; and put out your hand and place (it) in My side. Do not be faithless and incredulous, but believe!"

Joh 20:28 Thomas answered Him: My Lord and my God!

Joh 20:29 Jesus (Christ) said to him: "Because you have seen Me, Thomas, do you now believe? Blessed and happy and to be envied are those who have never seen Me and yet have believed and adhered to and trusted and relied on Me."

Joh 20:30 There are also many other signs and miracles which Jesus (Christ) performed in the presence of the disciples which are not written in this book.

Joh 20:31 But these are written in order that you may believe that Jesus is the Christ (the Anointed One), the Son of God, and that through believing and cleaving to and trusting and relying upon Him you may have (eternal) life through His Name.

Here in John 20:24-31 since verses 24-25 are told to us that the apostle Thomas was not present when Jesus Christ appeared after His resurrection, to the 10 apostles.

And because of this apostle Thomas did not believe testimony of the 10 apostles of the resurrection of Jesus Christ, saying that only he personally touches the sings of His hands if he personally will put his hand into His side and he will personally see Jesus Christ, just as this will believe that Jesus Christ is risen.

Apostle John, tells us here truth about the apostle Thomas, that Thomas through his personal confession that only if he has works of faith, as a woman suffering of blood leaking from Mark 5:28-30,34, that if in the moment when he will see Jesus Christ, apostle Thomas will put his finger in the sings of nails from the hands of Jesus Christ and Thomas put his hand to the side of the Lord Jesus Christ, and that even if he shall see the Lord Jesus Christ face to face, just in this way he will believe.

And in verses 26-29, when Lord Jesus Christ shows again to all the 11 apostles in verse 27 tells to Thomas ("Reach out your finger here, and see My hands; and put out your hand and place (it) in My side. Do not be faithless and incredulous, but believe!"), and from verse 28 we see that in the next moment the apostle Thomas only then he believe and confesses his faith in Jesus Christ as his personal savior through the words ("My Lord and my God!").

And finally in verse 29 after the apostle Thomas believed by works of faith and by sight that Jesus Christ is his personal Savior, Lord Jesus Christ answers to apostle Thomas **(** **"Because you have seen Me, Thomas, do you now believe? Blessed and happy and to be envied are those who have never seen Me and yet have believed and adhered to and trusted and relied on Me."** **).**

With help and because of Holy Spirit, I hope that I brought a clear understanding of the content of the message Gospel of Kingdom, that is required as proof of salvation through Jesus Christ, to have the works of faith.

From message text of the Gospel of Kingdom which says: **Repent yourselves, for the Kingdom of heaven is near.**

I also showed that the message Gospel of Kingdom is not the same with teaching about salvation and Kingdom which of course does not contradict the Gospel but rather supports it, but being only a teaching and not the Gospel.

And I have shown with the truth of Scripture that are examples of human salvation through Jesus Christ, having as proof of their salvation, the works of faith.

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

# 6. Branch Gospel of Grace.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

What message transmit branch **Gospel of Grace**?

And here branch Gospel of Grace as in case of the other two branches: the Gospel of Peace and Gospel of Kingdom, I will try with help of Scripture and in base of her truth to show what message transmit.

Branch **Gospel of Grace** have as message hearing faith of salvation through grace in Jesus Christ, meaning that we have salvation as a gift without any acts.

Whether it act of Law, act of faith or act of righteousness.

For this branch Gospel of Grace I will take several passages to support the message proclaimed.

Here in chapter 6 **,** I present message **Gospel of Grace** , teachings about salvation by grace, as well and evidence that message Gospel of Grace contain message of salvation in Jesus Christ by grace, with the evidence of faith, confession with the mouth.

As a biblical basis to support what I wrote above is the verse in Acts 20:24.

Let's read Acts 20:24.

Act 20:24 But none of these things move me; neither do I esteem my life dear to myself, if only I may finish my course with joy and the ministry which I have obtained from the Lord Jesus (Christ), faithfully to attest to the good news **(Gospel)** of (mercy and unmerited favor of) God's **grace.**

Present in this way, for to make as more clear in your mind, the difference between message of **Gospel of Grace** and teaching about grace, which includes salvation by faith hearing in Jesus Christ, without any work of the Law, faith or righteousness.

As well the evidence from Scripture, with people saved through Jesus Christ, because of grace, hearing the faith.

I'll start with message **Gospel of Grace.**

I'll get the biblical base for message Gospel of Grace the following passages: (Joel 2:32, Acts 2:21, Romans 10:9, Ephesians 2:8-9).

Let's read in Joel 2:32.

Joe 2:32 And whoever (in prayer and worship) shall call on the Name of the Lord shall be saved. For salvation will be in mount Zion and in Jerusalem, there shall be those who escape, as the Lord has said, and among the remnant shall be those whom the Lord calls.

Here in Joel chapter 2 verse 32 we have the promise of the Gospel of Grace that was fulfilled in Acts 2:21.

Message Gospel of Grace being in Joel 2:32 as the promise, and in Apostles Acts 2:21 message Gospel of Grace being as fulfillment, being in words **("** **And whoever shall call upon the Name of the Lord shall be saved** **").**

Let's read Acts 2:21.

Act 2:21 And it shall be that whoever shall call upon the Name of the Lord shall be saved. Here in Apostles Acts 2:21 message Gospel of Grace as fulfillment, being in words **("that whoever shall call upon the Name of the Lord shall be saved").**

Let's read Romans 10:9.

Rom 10:9 If you confess with your mouth that Jesus (Christ) is Lord and in your heart believe that God raised Him (Jesus Christ) from the dead, you will be saved (from the torment of hell and eternal death).

Here in Romans 10:9 it is written, ("If you confess with your mouth that Jesus is Lord and in your heart believe that God raised Him from the dead, you will be saved), and this being one message of Gospel of Grace.

Let's read Ephesians 2:8-9.

Eph 2:8 For through grace (unmerited favor) that you are saved, through (hearing of) faith. And (salvation) this (through Jesus Christ) is not of yourselves; but it is the gift of God (the Father).

Eph 2:9 Not through works (are saved), that any man should not boast.

Here in Ephesians chapter 2 in verses 8-9 it is message Gospel of Grace ("For through grace that you are saved, through faith. And this is not of yourselves; but it is the gift of God. Not through works, that any man should not boast."), and this being one message of Gospel of Grace.

Now I will continue with the teaching about grace.

I'll get the biblical basic of teaching about grace, the following passages. (Joh 1:12-13, Joh 17:20, Rom 3:23-29, Eph 2:4-9, Rom 10:13-14,17, Tit 3:4-7, Heb 11:1, Rom 8:24).

Let's read John 1:12-13.

Joh 1:12 But to as many as did receive and welcome Him (The Word), He gave the right to become the children of God, that is, to those who believe in His Name

Joh 1:13 borns not from blood, nor (borns) to the will of the flesh, nor (borns) to the will of man, but (borns again) from God.

Here in John 1:12-13 resulting from words ("But to as many as did receive and welcome Him, He gave the right to become the children of God, that is, to those who believe in His Name") from verse 12 that all people who received Him as Savior Jesus Christ in that they believed in His Name.

That is because they believed that Jesus Christ is the Son of God.

He gave the right to become children's of God.

And from following words **("borns not from blood, nor to the will of the flesh, nor to the will of man, but from God.")** from verse 13 we see that this is not because they have inherited from their parents, to become children of God.

Not that it wanted themselves, to become children of God.

Not that it wanted any other man to make them to become children's of God.

But made through grace children's of God, born of God, because of God's will.

This fact being grace of God for us.

And that by the fact that Jesus Christ saved us.

This is teaching about grace, how that Jesus Christ without that us to make works of: Law, faith and righteousness, but because we have confessing with our mouth faith about Him that He is Son of God, gave us salvation as a gift.

Let's read John 17:20.

Joh 17:20 I pray neither for these alone, but also for (all) those who will believe in Me through their word.

Here in John 17:20 we read that Jesus Christ show the words **("those who will believe in Me through their word")** that will be a salvation by grace without works, but was saved by Jesus Christ , only confessing of Him the Son of God.

Therefore this is grace, to be saved without doing anything, but saved only because you confess with your mouth that Jesus Christ is the Son of God and beacuse you believe in your heart that God raised Him from the dead (see above on page 31, Romans 10:9).

Let's read Romans 3:23-29.

Rom 3:23 For all have sinned, and are falling short of the glory of God.

Rom 3:24 And are justified freely by his grace through the redemption that is in Christ Jesus,

Rom 3:25 Him (Jesus Christ) hath God set forth to be, through faith in (forgiveness and washing by) His (Jesus Christ) blood (that made it), a sacrifice for sin, to declare His righteousness for the remission of sins that are past, through the long time patience of God,

Rom 3:26 so that, at this time, to declare his righteousness in such a way as to be just and the justifier of him which believeth in Jesus (Christ, that He is the Son of God, that He died and resurrect, and that He is Savior and personal Lord).

Rom 3:27 Then what becomes of pride and boasting? It is excluded. On what principle? Of doing good deeds? No, but on the principle of faith.

Rom 3:28 For we hold that a man is justified and made upright by faith independent of and distinctly apart from good deeds (works of the Law, righteousness and faith).

Rom 3:29 Or is God merely (the God) of Jews? Is He not the God of Gentiles also? Yes (is God) of Gentiles also,

Here we see in verses 23-24 the words ("For all have sinned, and come short of the glory of God, And are justified freely by his grace through the redemption that is in Christ Jesus"), such that all men fall short of the glory of God and have sinned, but that may be considered justified without payment.

Namely without any work: neither the Law, nor of faith and nor of righteousness.

But considered righteous only by the grace of God the Father, through the redemption of the cross, that we have in Jesus Christ.

In verses 25-26 of the words ("Him hath God set forth to be, through faith in his blood, a sacrifice for sin, to declare his righteousness for the remission of sins that are past, through the long time patience of God, so that, at this time, to declare his righteousness in such a way as to be righteous and consider righteousness of him which believeth in Jesus"), we see that Father God has predestined Jesus Christ to be a propitiation, to demonstrate His righteousness through faith in His blood.

That Father God had passed over former sins in His long patience time, so that, at this time, Father God to demonstrate His righteousness in such a way as to be righteous and consider righteousness of him which by his word believe in Jesus Christ.

This is God's grace.

And in verses 27-29 of the following words ("Where is boasting then? Went away. Through what law? Of works? No; but by the law of faith. Because we believe that a man is justified by faith without fulfilling the Law. Or is God the God of Jews only? It is not of Gentiles to? Yes, of the Gentiles to"), we see that man boasting about his salvation is gone.

But not by a law of works, but by a law of faith.

Seeing that those saved by grace, believe that they are justified by faith without the deeds of the Law.

Because God is not the God not only of Jews, but God is the God of Gentiles.

Grace of God it stand in fact that man is saved by faith without the works of the Law.

Grace is salvation as a gift, without any work.

Let's read in Ephesians 2:4-9.

Eph 2:4 But (Father) God, that is so rich in His mercy, because of the great love which He loved us,

Eph 2:5 even when we were dead in our trespasses, bring us alive together with (Jesus) Christ; by grace (unmerited favor) that you are saved.

Eph 2:6 He (Father God) raised us up together with Him (Jesus Christ) and made us sit down together in the heavenly sphere, in Christ Jesus,

Eph 2:7 to show in ages to come the immeasurable riches of His grace (unmerited favor) in His (the Father God) kindness toward us in Christ Jesus.

Eph 2:8 For is by grace (unmerited favor) that you are saved through (hearing of) faith. And (salvation) this (through Jesus Christ) is not of yourselves; but it is the gift of (Father) God;

Eph 2:9 Not through works (are saved), that any man should not boast (that being saved through works).

Here in Ephesians 2:4-9 in verses 4-7 we read ("But God, that is so rich in His mercy, because of the great love which He loved us, even when we were dead in our trespasses, bring us alive together with Christ; by grace that you are saved. He raised us up together with Him and made us sit down together in the heavenly sphere, in Christ Jesus, to show in ages to come the immeasurable riches of His grace in His kindness toward us in Christ Jesus."), and we see that God in His rich mercy and great love for you that He loved us, even when we were spiritually dead in our sins.

God the Father even though He could have just let us state of spiritual death, by His own will He brought us to eternal life with Christ, **saved us by grace.**

Risen us together with Christ and set us to sit down together with Christ in heavenly places, to show in future generations in His kindness toward us in Christ Jesus, the exceeding riches of His grace.

And in verses 8-9 we read ("For is by grace that you have been saved through faith. And that not of yourselves; it is the gift of God: Not through works, that any man should not boast).

Meaning that our salvation is by grace, through faith hearing, without any works: nor that of Law, nor of righteousness and nor of faith.

That all saved by grace not have any cause for boast.

Grace of God is in fact that man is saved by faith without the works of faith.

Grace is salvation as a gift, without any work.

Let's read in Romani 10:13-14,17.

Rom 10:13 For everyone who will calls (in prayer) upon the Name of the Lord will be saved.

Rom 10:14 But how are people to call (in prayer) upon Him Whom they have not believed? And how are they to believe in Him (Jesus Christ) of Whom they have never heard? And how are they to hear without a preacher?

Rom 10:17 So, faith comes after hearing; and what is heard comes by Word of Christ.

Here in Romans 10:13-14,17 we see from the words ("everyone who will calls upon the Name of the Lord will be saved. But how are people to call upon Him Whom they have not believed? And how are they to believe in Him of Whom they have never heard? So, faith comes after hearing; and what is heard comes by Word of Christ.") that is necessary of hearing of faith to get saved.

From where result that we are saved through grace by hearing of faith, without works of faith.

Let's read in Titus 3:4-7.

Tit 3:4 But when the goodness and loving-kindness of God our Savior to man appeared,

Tit 3:5 He (Father God) saved us, not because of any works of righteousness that we had done, but because of His own pity and mercy, by cleansing of the new birth and by renewing by the Holy Spirit,

Tit 3:6 which He (Father God) poured out richly upon us through Jesus Christ our Savior.

Tit 3:7 that for, once considerate justified by His (Jesus Christ) grace, that made ourselves, in hope, heirs of eternal life.

Here in Titus 3:4-7 we read in verses 4-6 ("But when the goodness and loving-kindness of God our Savior to man appeared, He saved us, not because of any works of righteousness that we had done, but because of His own pity and mercy, by cleansing of the new birth and by renewing by the Holy Spirit, which He poured out richly upon us through Jesus Christ our Savior."), and in these words we understand that grace is God's kindness shown to us by our Savior Jesus Christ and His love for mankind.

Being saved by Him, without the works done by us in righteousness.

But for His mercy, that is only because of His grace, by the washing of regeneration by the Word of God, and renewing by the Holy Spirit.

Is the Holy Spirit that God the Father, poured out upon us richly, through Jesus Christ our Savior.

Here are but how complex is the Grace of God, for everything written above, that have received and made in us is only by Grace of God without works of righteousness, we see this in 1 Corinthians 4:7.

1Co 4:7 For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not receive it?

It is God 's grace that everything I received as a gift. Everything is through grace.

And in verse 7 we read **("for that, once being consider righteousness by His grace, we make ourselves, in hope heirs of eternal life"),** and from these words because once you understand that because we are counted righteous by the grace of God the Father who came through Jesus Christ, hoping to make ourselves through faith heirs of eternal life.

Grace of God stay in fact that man is saved by faith without the works of righteousness.

Grace is salvation as a gift, without any work.

Let's read Hebrew 11:1.

Heb 11:1 And faith is unflinching trust in matters what we hope for, a strong trusted about matters what we do not see.

Therefore in this verse result that whoever has saw the Lord Jesus Christ, does not need of faith.

I'm just saying like in Romans 8:24, because that is seen, it can be believed?

But those who saw Him to be able to demonstrate that they believe that Jesus Christ is the Savior, they needed the works of faith.

In what he already has seen, who dose need of faith?

Let's read Romans 8:24.

Rom 8:24 For in this hope we were saved. But hope that is seen is no hope at all. For what is seen already, who hopes?

And here in Romans 8:24 where is written **("For in this hope we were saved. But hope that is seen is not hope at all. For what is seen already, who hopes?")** as in Hebrew 11:1, we see that faith it is unflinching trust strong trusted in hope about matters what are not seen.

Or again if we see Jesus Christ we can not demonstrate our faith in Him, unless we have the works of faith.

Finally I will conclude this chapter with evidence from Scripture about people saved through Jesus Christ, because of grace faith hearing.

And us biblical basis for human salvation alone through grace without any work, i will use the following passages:

(Acts 9:3-18, 13:46-48, 16:11-15, 16:25-34, 17:10-12).

Let's read Acts 9:3-18.

Act 9:3 As he (Saul) neared Damascus on his journey, suddenly a light from heaven flashed around him.

Act 9:4 He (Saul) fell to the ground and heard a voice say to him: "Saul, Saul, why do you persecute me?"

Act 9:5 Who are you, Lord? Saul asked. "I am Jesus, whom you are persecuting," he replied.

Act 9:6 "Now (Saul) get up and go into the city, and you will be told what you must do."

Act 9:7 The men traveling with Saul stood there speechless; they heard the sound but did not see anyone.

Act 9:8 Saul got up from the ground, but when he opened his eyes he could see nothing. So (men traveling with Saul) they led him by the hand into Damascus.

Act 9:9 For three days he (Saul) was blind, and did not eat or drink anything.

Act 9:10 In Damascus there was a disciple named Ananias. The Lord (Jesus Christ) called to him in a vision, "Ananias!" "Yes, Lord," he answered.

Act 9:11 The Lord told him (Ananias), "Go to the house of Judas on "Straight" Street and ask for a man from Tarsus named Saul, for he is praying.

Act 9:12 In a vision he (Saul) has seen a man named Ananias come and place his hands on him to restore his sight."

Act 9:13 Lord, Ananias answered, "I have heard many reports about this man and all the harm he (Saul) has done to your saints in Jerusalem.

Act 9:14 And he (Saul) has come here with authority from the chief priests to arrest all who call on your name."

Act 9:15 But the Lord (Jesus Christ) said to Ananias: "Go! This man (Saul) is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel.

Act 9:16 I will show him (Saul) how much he must suffer for my name."

Act 9:17 Then Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord Jesus (Christ), who appeared to you on the road as you were coming here has sent me so that you may see again and be filled with the Holy Spirit."

Act 9:18 Immediately, something like scales fell from Saul's eyes, and he could see again. He (Saul) got up and was baptized (in water, in the name of the Father, the Son and the Holy Spirit).

Here in Acts 9:3-16 we see **salvation through grace that Paul has receive it,** without any work of Law, faith or righteousness, but on the contrary at that time he was on the way to Damascus to persecute the Church, Lord Jesus Christ showing himself to the Paul's in the purpose to give him salvation, and more of that, as to make him apostle of Gentiles.

All of this being giving to Paul as gift by the Jesus Christ.

All through grace.

Let's read Acts 13:46-48.

Act 13:46 Then Paul and Barnabas answered them boldly: "We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.

Act 13:47 For this is what the Lord has commanded us: "I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth (Isaiah 42:6)."

Act 13:48 When the Gentiles heard this, they were glad and honored the Word of the Lord. And all who were appointed for eternal life believed (in Jesus Christ as them personal Savior).

Here in Acts 13:46-48 we read about a group of **people being saved through grace,** believing in Jesus Christ **only those ordained** or destined to receive eternal life.

Let's read Acts 16:11-15.

Act 16:11 From Troas we put out to sea and sailed straight for Samothrace, and the next day on to Neapolis.

Act 16:12 From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.

Act 16:13 On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there.

Act 16:14 One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to (apostle) Paul's message.

Act 16:15 When she (Lydia) and the members of her household were baptized (in water, in the Name of the Father, the Son and the Holy Spirit), she invited us to her home. "If you consider me a believer in the Lord," she said, "come and stay at my house." And she persuaded us.

Here in Acts 16:11-15 we see that Lydia and her household, **all being saved through grace,** after hearing of faith.

Let's read Acts 16:25-34.

Act 16:25 About midnight (apostle) Paul and (prophet) Silas were praying and singing hymns to God, and the other prisoners were listening to them.

Act 16:26 Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everybody's chains came loose.

Act 16:27 The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped.

Act 16:28 But (apostle) Paul shouted (toward jailer), "Don't harm yourself! We are all here!"

Act 16:29 The jailer called for lights, rushed in and fell trembling before (apostle) Paul and (prophet) Silas.

Act 16:30 He then brought them out and asked, "Sirs, what must I do to be saved?"

Act 16:31 They (apostle Paul and prophet Silas) replied (to the jailer), "Believe in the Lord Jesus (Christ), and you will be saved you and your household."

Act 16:32 Then they (Paul and Silas) spoke the Word of the Lord (Jesus Christ) to him and to all the others in his house.

Act 16:33 At that hour of the night the jailer took them (Paul and Silas) and washed their wounds; then immediately he (the jailer) and all his family were baptized (in water, in the Name of the Father, the Son and the Holy Spirit).

Act 16:34 The jailer brought them (Paul and Silas, after baptism) into his house and set a meal before them; he was filled with joy because he had come to believe in God he and his whole family.

Here in Acts 16:25-34 we see that jailer and his household, **again all are saved through grace,** after hearing of faith.

Let's read Acts 17:10-12.

Act 17:10 As soon as it was night, the brothers sent (apostle) Paul and (prophet) Silas away to Berea. On arriving there, they went to the Jewish synagogue.

Act 17:11 Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

Act 17:12 Many of the Jews believed, as did also a number of prominent Greek women and many Greek men.

And in this last passage in Acts 17:10-12 we see that the Bereans Christians were also saved by grace after hearing of faith.

With this I will conclude the chapter VI but not before specify again the Gospel of Grace. "For by grace you have been saved, through hearing of faith. And that not of yourselves; but is the gift of God. Not through works, lest any man should boast, without works of Law, faith or righteousness.

And an ultimate truth about grace that the Holy Spirit showed me is about the reason why those saved through grace they do not need works: of the Law, faith and righteousness.

**Those saved through grace they do not need the works of Law** because only the Gentiles are saved through grace and Gentiles were never under the Law, and therefore should not doing the works of Law.

**Those saved through grace they do not need works of faith,** because only those who were under the Law needed to do the works of faith, that their faith is considerate as righteousness thanks to works of faith, because through fulfillment of the Law no one is considered righteous or saved.

But Gentiles who are saved through grace, being considered righteous through grace, have not need the works of faith, that through these works of faith to be considered righteous (as were considered Jews, Galatians 3:24).

Gal 3:24 So the law was put in charge to lead us to Christ that we might be justified by faith.

Those saved through grace they do not need works of righteousness, because they are considered righteous by grace.

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

# 7. Branch Gospel for Hebrews.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

What message transmit branch Gospel for Hebrews?

And here in branch Gospel for Hebrews as in the other three branches: the Gospel of Peace, Gospel of Kingdom and Gospel of Grace, I will try with the help of Scripture and based on them truth to show what message transmit.

Branch Gospel for Hebrews is message identical with the message Gospel of Kingdom, because the Gospel of Kingdom it is that must be preached to the Hebrews.

This message of the Gospel of Kingdom is message of the good news to being saved through faith in Jesus Christ that is Son of God, having as evidence of our faith the works of faith.

And as in the other cases I will prove this with the Scripture.

Therefore branch Gospel for Hebrews is the same with branch Gospel of Kingdom.

For this branch of Gospel for Hebrews I will take several passages to support the message proclaimed.

Here in chapter 7 **,** I will present message Gospel for Hebrews that is actually message Gospel of Kingdom that must be preached at Hebrews.

As a biblical basis to support what I wrote above, are verses from Matthew 10:5-7.

Let's read Matthew 10:5-7.

Mat 10:5 These twelve, Jesus (Christ) sent out with the following instructions: "Do not go among the Gentiles or enter any town of the Samaritans;

Mat 10:6 go rather to the lost sheep of Israel.

Mat 10:7 As you go, preach this message: "The kingdom of heaven is near."

Here in Matthew 10:5-7, we see how the Lord Jesus Christ is sending the 12 apostles to do the same works of Lord Jesus Christ in preaching the Gospel of Kingdom only to the Hebrews, the message Gospel of Kingdom from verse 7 being.

"The kingdom of heaven is near!"

Present in this way, to make clear in YOUR mind that the message Gospel for Hebrews is the message Gospel of Kingdom of salvation through Jesus Christ, the prove of their faith being the works of faith.

As well and evidence of Scripture, with people between Hebrews saved through Jesus Christ, works of faith being proof of their faith.

Let's read John 6:40.

Joh 6:40 For my Father's (God) will is that everyone who sees the Son (of God) and believes in Him (Jesus Christ) shall have eternal life, and I will raise him up at the last day."

This verse is stay at the basis of the whole message of the Gospel of Kingdom which proclaims salvation through works of faith as evidence of faith in Jesus Christ.

I'll start in showing from Scripture that message **Gospel of Kingdom** is **Gospel** that must be proclaimed to the **Hebrews.**

(Matthew 10:5-7, Matthew 24:14, Acts 3:19 and 26, Galatians 2:6-9).

Let's read Matthew 10:5-7.

Mat 10:5 These are the twelve, Jesus (Christ) sent out with the following instructions: "Do not go among the Gentiles or enter any town of the Samaritans;

Mat 10:6 but go rather to the lost sheep of Israel.

Mat 10:7 As you go, preach this message: "The kingdom of heavens is near."

Here in Matthew 10:5-7, we see how the Lord Jesus Christ and the 12 apostles sent to do the same work of our Lord Jesus Christ in the Gospel in spreading the Gospel of Kingdom only at Hebrews, message Gospel of Kingdom from verse 7 is:

"The Kingdom heavens is near."

We saw in chapter V of the Branch Gospel of Kingdom that the message was: **"Repent, for the kingdom of heaven is near."**

Therefore we understand from Matthew 10:7 that apostles had to preach the Gospel of Kingdom only at Hebrews.

Mat 24:14 And this Gospel of the Kingdom will be preached in the whole world as a testimony to all nations (by an angel of God, see Revelation 11:3-10, Revelation 14:6-7 ), and then the end (of age) will come.

And in this verse from Matthew 24:14 we see that Lord Jesus Christ declares that Gospel of Kingdom will be preached in all the world, but we see from Matthew 10:5-6 that especially to Hebrews.

Let's read Acts 3:19-26.

Act 3:19 Repent (by change in good your heart and mind), then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,

Act 3:26 When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways."

Here in verses 19 and 26 from Acts chapter 6, we see from following words **("** **Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord"** **)** that apostle Peter preached to the Hebrews message Gospel of Kingdom.

In the Jewish faith are asked first works repentance as proof of their faith, and then to be saved by Jesus Christ.

And from the words ("When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways.") we see that the Hebrews must receive first the Gospel, but not any, but the Gospel of Kingdom.

Although I do not know how convincing I was so far in demonstrating on basis truth from Scripture that branch Gospel of Kingdom is the branch Gospel for Hebrews.

Yet I hope that in this passage the Holy Spirit to make this fact clear in YOUR heart.

We read in Galatians 2:6-9.

Gal 2:6 As for those who seemed considered (apostles) to be important whatever they were makes no difference to me; God does not judge by external appearance those men added nothing to my message(Gospel of Grace of the Jesus Christ that I apostle Paul has received, see Acts 20:24; Galatians 2:2).

Gal 2:7 On the contrary, they saw that I (apostle Paul) had been entrusted with the task of preaching the Gospel (of Grace of the Jesus Christ that I apostle Paul has received, see Acts 20:24; Galatians 2:2) to the Gentiles, just as (apostle) Peter had been (entrusted the Gospel of Kingdom) to the Hebrews.

Gal 2:8 For (Jesus Christ) That, who was at work in the ministry of Peter as an apostle to the Hebrews, was also at work in my (Paul) ministry as an apostle to the Gentiles.

Gal 2:9 and when they acknowledged the (unmerited favor) grace that had been given to me (apostle Paul), then (apostle) James and (apostle Peter) Cephas and (apostle) John, who were the ones recognized as pillars, offered their right hands to (apostle) Barnabas and to me (apostle Paul) as a sign of partnership, that we go to preach (Gospel of Grace, see Acts 20:24; Galatians 2:2): we were to go to the Gentiles, and they (others apostles to preach Gospel of Kingdom) to (Hebrews) the circumcised.

From this passage in verses 6-8 through following words ("As for those who seemed considered to be important whatever they were makes no difference to me; God does not judge by external appearance those men added nothing to my message. On the contrary, they saw that i had been entrusted with the task of preaching the Gospel to the Gentiles, just as Peter had been to the Hebrews. For That, who was at work in the ministry of Peter as an apostle to the Hebrews, was also at work in my ministry as an apostle to the Gentiles.") we see that Gospel of Grace by Jesus Christ entrusted to the apostle Paul for Gentiles, and that of others all the apostles by the Jesus Christ has been entrusted with the Gospel of Kingdom for Hebrews.

And in verse 9 from words ("and when they acknowledged the grace that had been given to me, then James and Cephas and John, who were the ones recognized as pillars, offered their right hands to Barnabas and to me as a sign of partnership, that we go to preach: we were to go to the Gentiles, and they to the circumcised.") we see that the apostle Paul testifies apostles James , Peter and John, when they knew the Gospel of Grace that for Gentiles was given at Paul by Jesus Christ, from verse 6 we see that nothing was added to Paul at message Gospel of Grace.

Decided that apostles Paul and Barnabas preach Gospel of Grace at Gentiles, and they all the other apostles to preach Gospel of Kingdom at Hebrews.

We see that message branch Gospel of Kingdom is the branch Gospel for Hebrews.

And now I will show evidence of the following passages from Scripture, the people of salvation through Jesus Christ, their faith being proved by works of faith.

(Acts 2:37-42 and 44-45, Acts 4:1-4, Acts 3:19-21 and 26, Acts 21:20)

We read in Acts 2:37-42 and 44-45.

Act 2:37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, "Brothers, what shall we do?"

Act 2:38 Peter replied, "Repent (by change in good your heart and mind) and be baptized, every one of you, in the Name of Jesus Christ (namely in the Name of the Father, the Son and the Holy Spirit) for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.

Act 2:39 For the promise (that you will receive Holy Spirit) is for you and your children and for all who are far off--for all whom the Lord our God will call."

Act 2:40 And, with many other words he (apostles) warned them; and he pleaded with them, "Save yourselves from this corrupt generation."

Act 2:41 Those who accepted his message were baptized, and about three thousand were added to their number that day.

Act 2:42 They (the 3000 people) devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread (in Lord Supper) and to prayer.

Act 2:44 All the believers were together and had everything in common.

Act 2:45 Selling their possessions and goods, they gave to anyone as he had need.

Here we see in verses 38-40 from following words ("Peter replied, "Repent and be baptized, every one of you, in the Name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. For the promise is for you and your children and for all who are far off for all whom the Lord our God will call. And, with many other words he warned them; and he pleaded with them, Save yourselves from this corrupt generation.") that the apostle Peter transmit to Hebrews message branch Gospel of Kingdom ("Repent and be baptized, every one of you, in the Name of Jesus Christ for the forgiveness of your sins. And, with many other words he warned them; and he pleaded with them, Save yourselves from this corrupt generation.").

We have seen above on page 44 from Acts 3:19,26 that message Gospel of Kingdom is **("Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord"),** message which is identical with Acts 2:38-40.

What apostle Peter urges here repent yourself namely make works of faith; saved yourself namely make works of faith as proof of your faith in Jesus Christ.

And in verses 44-45 from words ("All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need.") we have proof that they make works of faith as proof of their faith for salvation through Jesus Christ.

We read in the Apostles Acts 3:19-21,26, Acts 4:1-4.

Act 3:19 Repent (by change in good your heart and mind), then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,

Act 3:20 and that he may send the Christ, who has been appointed for you even Jesus Christ.

Act 3:21 He must remain in heaven until the time comes for God to restore everything, as he promised long ago through his holy prophets.

Act 3:26 When God raised up His Servant (Jesus Christ), He sent Him first to you to bless you by turning each of you from your wicked ways."

Act 4:1 The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people.

Act 4:2 They were greatly disturbed because the apostles were teaching the people and proclaiming in Jesus (Christ) the resurrection of the dead.

Act 4:3 They seized Peter and John, and because it was evening, they put them in jail until the next day.

Act 4:4 But many who heard the message believed (in Jesus Christ That resurrected as personal Savior of each one); and the number of men grew to about five thousand.

Here in Acts 3:19-20 from words ("Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Christ, who has been appointed for you, even Jesus Christ.") we see again the message branch Gospel of Kingdom, to be proclaimed Jews.

And in Acts 4:4 from words **("But many who heard the message believed; and the number of men grew to about five thousand.")** we see that many in after message branch Gospel of Kingdom they believed and were saved through Jesus Christ.

Let's read Acts 21:20.

Act 21:20 When they (apostle James and elders) heard this, they praised God. Then they said to (apostle) Paul: "You see, brother, how many thousands of Jews have believed, and all of them are filled with zeal for Law.

Jesus Christ never asked Hebrews not to obey the Law, even to those who has believed in Him.

Although said them that Law can not save them, and this it was the motive for what asked from them the works of faith as proof of faith for their salvation through Jesus Christ.

The reason was because the Law could not them saved by it although they had to fulfill, having needed the works of faith for being counted as righteousness.

We also see from this verse in Acts 21:20 that Jews who believed being saved through Jesus Christ having works of faith as proof of their faith **(** **this belief of them being counted as righteousness** , see below Galatians 3:24 **),** **filled with zeal for Law** **.**

Gal 3:24 So the Law was put in charge to lead us to (Jesus) Christ that we might be counted as righteousness by faith.

And this can be seen from many passages from Scripture that Jews those who believed in Jesus Christ were deprived of the Temple.

With this passage from Scripture we concluded the chapter about branch Gospel for Hebrews, and saw that this branch is **Gospel of Kingdom.**

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

# 8. Branch Gospel for Gentiles.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

What message transmit branch Gospel for Gentiles?

Here the branch Gospel for Gentiles as the other four branches: Gospel of Peace, Gospel of the Kingdom, Gospel of Grace and Gospel for Hebrews i will try with the help of Scripture and in truth based of her to show what message transmit.

Branch **Gospel for Gentiles** is identical message whit the message **Gospel of Grace** , because Gospel of Grace is the one to be preached to Gentiles.

This message of Gospel of Grace being the brief message of good news to be saved through grace through hearing of faith in Jesus Christ, without works.

And as in the other cases I will prove this with Scripture.

Therefore branch Gospel for Gentiles is the same with branch Gospel of Grace.

For this branch Gospel for Gentiles I will take several passages to support the message proclaimed.

Here in chapter 8 **,** I will present message Gospel for Gentiles that is actually message Gospel of Grace that must to be preached at Gentiles.

As a biblical basis to support what I wrote above is the verse in Acts 9:15.

Let's read Acts 9:15.

Act 9:15 But the Lord (Jesus Christ) said to Ananias: "Go! This man (Saul) is my chosen instrument to carry My Name before the Gentiles, befor kings and before the people of Israel;

We see clearly here in this verse 15 from words **("** **Go! This man is my chosen instrument to carry My Name before the Gentiles"** **)** that apostle Paul was especially chosen to preach Gospel of Grace at Gentiles.

Present in this way, for to make much clear in YOUR mind how message Gospel for Gentiles, is Gentiles message Gospel of Grace of salvation through grace by hearing of faith in Jesus Christ, without works.

As evidence from Scripture with people between Gentiles saved through grace through hearing of faith in Jesus Christ, without works, although they have shown in chapter VI.

I'll start to show passages from Scriptures that message Gospel of Grace is the Gospel that must be preached to **Gentiles**.

(Galatians 1:11-17, Galatians 2:2 and 6-9, 2Timothy 1:8-11).

Let's read Galatians 1:11-17.

Gal 1:11 I want you to know, brothers, that the Gospel (of Grace, see Acts 20:24; Galatians 2:2) I preached is not something that man made up.

Gal 1:12 I (apostle Paul) did not receive it (Gospel of Grace, see Acts 20:24; Galatians 2:2) from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

Gal 1:13 For you have heard of my previous (bad) way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it.

Gal 1:14 I was advancing in Judaism beyond many Jews of my own age and was extremely zealous for the traditions of my fathers.

Gal 1:15 But when (Father) God, who set me apart from birth and called me by His grace (unmerited favor), was pleased

Gal 1:16 to reveal His Son (Jesus Christ) in me (apostle Paul) so that I might preach him among the Gentiles, I did not consult any man (about preaching Gospel of Grace, see Acts 20:24; Galatians 2:2),

Gal 1:17 nor did I go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia. And later returned to Damascus.

We see from this passage that in verses 11-12 from words ("I want you to know, brothers, that the Gospel I preached is not something that man made up. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.") that apostle Paul has received Gospel of Grace directly from Jesus Christ by divinely revelation without that apostle Paul to learn Gospel of Grace or to receive it from any man.

And in verses 15-17 from words ("But when God, who set me apart from birth and called me by His grace, was pleased to reveal His Son in me o that I might preach him among the Gentiles, I did not consult any man, nor did I go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia. And later returned to Damascus.") we see that apostle Paul relate us how God set him apart from his mother's womb, and called it by saving him through His grace, finding a way to reveal Jesus Christ in apostle Paul.

That for the Gospel of Grace or good news of grace through whom Paul also was saved, apostle Paul to preach to Gentiles Gospel of Grace, namely salvation through the grace of Jesus Christ.

Without that apostle Paul to put at doubt this discovery of the **Gospel of Grace** , through fact in asking someone if it is good this Gospel of Grace or not.

But apostle Paul was fully convinced that **Gospel of Grace** is good, and in obedience to God he went to preach it to the Gentiles, first in Arabia and then in Damascus

Therefore we see from here that branch Gospel of Grace it is branch Gospel for Gentiles.

Let's read Galatians 2:2, 6-9.

Gal 2:2 I went in response to a revelation and set before them the Gospel (of Grace, see Acts 20:24) that I preach among the Gentiles. But I did this privately to those who seemed to be leaders, for fear that I was running or had run my race in vain.

Gal 2:6 As for those who seemed considered (apostles) to be important whatever they were makes no difference to me; God does not judge by external appearance those men added nothing to my message (Gospel of Grace of the Jesus Christ that I apostle Paul has received, see Acts 20:24; Galatians 2:2).

Gal 2:7 On the contrary, they saw that I (apostle Paul) had been entrusted with the task of preaching the Gospel (of Grace of the Jesus Christ that I apostle Paul has received, see Acts 20:24; Galatians 2:2) to the Gentiles, just as (apostle) Peter had been (entrusted the Gospel of Kingdom) to the Hebrews.

Gal 2:8 For (Jesus Christ) That, who was at work in the ministry of Peter as an apostle to the Hebrews, was also at work in my (Paul) ministry as an apostle to the Gentiles.

Gal 2:9 and when they acknowledged the (unmerited favor) grace that had been given to me (apostle Paul), then (apostle) James and (apostle Peter) Cephas and (apostle) John, who were the ones recognized as pillars, offered their right hands to (apostle) Barnabas and to me (apostle Paul) as a sign of partnership, that we go to preach (Gospel of Grace, see Acts 20:24; Galatians 2:2): we were to go to the Gentiles, and they (others apostles to preach Gospel of Kingdom) to (Hebrews) the circumcised.

From this passage in verse 2 we see from next words ("I went in response to a revelation and set before them the Gospel that I preach among the Gentiles. But I did this privately to those who seemed to be leaders, for fear that I was running or had run my race in vain.") that the apostle Paul after discovery from Jesus Christ about Gospel of Grace that he preached among the Gentiles.

He went to Jerusalem to show the others apostles message Gospel of Grace which the apostle Paul preached at Gentiles.

From this passage in verses 6-8 through following words ("As for those who seemed considered to be important whatever they were makes no difference to me; God does not judge by external appearance those men added nothing to my message. On the contrary, they saw that i had been entrusted with the task of preaching the Gospel to the Gentiles, just as Peter had been to the Hebrews. For That, who was at work in the ministry of Peter as an apostle to the Hebrews, was also at work in my ministry as an apostle to the Gentiles.") we see that Gospel of Grace by Jesus Christ entrusted to the apostle Paul for Gentiles, and that of others all the apostles by the Jesus Christ has been entrusted with the Gospel of Kingdom for Hebrews.

And in verse 9 from words ("and when they acknowledged the grace that had been given to me, then James and Cephas and John, who were the ones recognized as pillars, offered their right hands to Barnabas and to me as a sign of partnership, that we go to preach: we were to go to the Gentiles, and they to the circumcised.") we see that the apostle Paul testifies about apostles James, Peter and John, when they knew the Gospel of Grace that for Gentiles was given to apostle Paul by Jesus Christ, from verse 6 we see that they added to Paul nothing at message Gospel of Grace.

Therefore here we have proof from Scripture that the gospel of grace is the branch gospel to the Gentiles.

Let's read 2 Timothy 1:8-11.

2Ti 1:8 So you are never to be ashamed of witnessing to our Lord (Jesus Christ), or ashamed of me (apostle Paul) for being His (Jesus Christ) prisoner. But suffer together with Gospel ("of Grace of the Jesus Christ that I apostle Paul has received, see Acts 20:24; Galatians 2:2"), through the power of (Father) God.

2Ti 1:9 He (Father God) has saved us and called us to be holy not because of anything we ourselves had done but for his own purpose and by His (Father God) own grace (unmerited favor). This grace (unmerited favor) had already been granted to us, in Christ Jesus, before the beginning of time,

2Ti 1:10 but ("Gospel of Grace of the Jesus Christ that I apostle Paul has received, see Acts 20:24; Galatians 2:2") it has been revealed only by the appearing of our Savior Christ Jesus, that He has abolished death, and He (Jesus Christ) has brought to light immortality and life through Gospel.

2Ti 1:11 Preacher, and an apostle of her ("the Gospel of Grace, see Acts 20:24; Galatians 2:2"), I (Paul) was appointed and a teacher of the Gentiles.

Here in this passage in verses 8-9 of words ("So you are never to be ashamed of witnessing to our Lord, or ashamed of me for being His prisoner. But suffer together with Gospel, through the power of God. He has saved us and called us to be holy not because of anything we ourselves had done but for his own purpose and by His own grace. This grace had already been granted to us, in Christ Jesus, before the beginning of time") we see that the apostle Paul speaks about a Gospel but not any but the one of salvation through grace without works, from where result that he is talk about Gospel of Grace.

And in verses 10-11 we see from words ("but it has been revealed only by the appearing of our Savior Christ Jesus, that He has abolished death, and He has brought to light immortality and life through Gospel. Preacher, and an apostle of her, I was appointed and a teacher of the Gentiles.") that this Gospel of Grace was also revealed to apostle Paul through appearing of Lord Jesus Christ.

Apostle Paul was sent by Lord Jesus Christ to preach message Gospel of Grace at Gentiles.

Therefore here we have proof from Scripture that Gospel of Grace is the branch Gospel for Gentiles.

And now I present evidence from Scripture passages Gentile people saved by grace through faith in Jesus Christ hearing without facts, although they have shown in Chapter VI.

(Acts 9:3-18, Acts 13:46-48, Acts 16:11-15 and 25-34, Acts 17:10-12, Romans 10:13-14 and 17).

Let's read Acts 9:3-18.

Act 9:3 As he (Saul) neared Damascus on his journey, suddenly a light from heaven flashed around him.

Act 9:4 He (Saul) fell to the ground and heard a voice say to him: "Saul, Saul, why do you persecute me?"

Act 9:5 Who are you, Lord? Saul asked. "I am Jesus, whom you are persecuting," he replied.

Act 9:6 "Now (Saul) get up and go into the city, and you will be told what you must do."

Act 9:7 The men traveling with Saul stood there speechless; they heard the sound but did not see anyone.

Act 9:8 Saul got up from the ground, but when he opened his eyes he could see nothing. So (men traveling with Saul) they led him by the hand into Damascus.

Act 9:9 For three days he (Saul) was blind, and did not eat or drink anything.

Act 9:10 In Damascus there was a disciple named Ananias. The Lord (Jesus Christ) called to him in a vision, "Ananias!" "Yes, Lord," he answered.

Act 9:11 The Lord told him (Ananias), "Go to the house of Judas on "Straight" Street and ask for a man from Tarsus named Saul, for he is praying.

Act 9:12 In a vision he (Saul) has seen a man named Ananias come and place his hands on him to restore his sight."

Act 9:13 Lord, Ananias answered, "I have heard many reports about this man and all the harm he (Saul) has done to your saints in Jerusalem.

Act 9:14 And he (Saul) has come here with authority from the chief priests to arrest all who call on your name."

Act 9:15 But the Lord (Jesus Christ) said to Ananias: "Go! This man (Saul) is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel.

Act 9:16 I will show him (Saul) how much he must suffer for my name."

Act 9:17 Then Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord Jesus (Christ), who appeared to you on the road as you were coming here has sent me so that you may see again and be filled with the Holy Spirit."

Act 9:18 Immediately, something like scales fell from Saul's eyes, and he could see again. He (Saul) got up and was baptized (in water, in the name of the Father, the Son and the Holy Spirit).

Here in Acts 9:3-16 we see **salvation through grace that Paul has receive it,** without any work of Law, faith or righteousness, but on the contrary at that time he was on the way to Damascus to persecute the Church, Lord Jesus Christ showing Himself to the Paul's in the purpose to give him salvation, and more of that, as to make him apostle of Gentiles.

All of this being giving to Paul as gift by the Jesus Christ.

All through grace.

Let's read Acts 13:46-48.

Act 13:46 Then Paul and Barnabas answered them boldly: "We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.

Act 13:47 For this is what the Lord has commanded us: "I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth (Isaiah 42:6)."

Act 13:48 When the Gentiles heard this, they were glad and honored the Word of the Lord. And all who were appointed for eternal life believed (in Jesus Christ as them personal Savior).

Here in Acts 13:46-48 we read about a group of **people being saved through grace,** believing in Jesus Christ **only those ordained** or destined to receive eternal life.

Let's read Acts 16:11-15.

Act 16:11 From Troas we put out to sea and sailed straight for Samothrace, and the next day on to Neapolis.

Act 16:12 From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.

Act 16:13 On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there.

Act 16:14 One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to (apostle) Paul's message.

Act 16:15 When she (Lydia) and the members of her household were baptized (in water, in the Name of the Father, the Son and the Holy Spirit), she invited us to her home. "If you consider me a believer in the Lord," she said, "come and stay at my house." And she persuaded us.

Here in Acts 16:11-15 we see that Lydia and her household, **all being saved through grace,** **after hearing of faith.**

Let's read Acts 16:25-34.

Act 16:25 About midnight (apostle) Paul and (prophet) Silas were praying and singing hymns to God, and the other prisoners were listening to them.

Act 16:26 Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everybody's chains came loose.

Act 16:27 The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped.

Act 16:28 But (apostle) Paul shouted (toward jailer), "Don't harm yourself! We are all here!"

Act 16:29 The jailer called for lights, rushed in and fell trembling before (apostle) Paul and (prophet) Silas.

Act 16:30 He then brought them out and asked, "Sirs, what must I do to be saved?"

Act 16:31 They (apostle Paul and prophet Silas) replied (to the jailer), "Believe in the Lord Jesus (Christ), and you will be saved you and your household."

Act 16:32 Then they (Paul and Silas) spoke the Word of the Lord (Jesus Christ) to him and to all the others in his house.

Act 16:33 At that hour of the night the jailer took them (Paul and Silas) and washed their wounds; then immediately he (the jailer) and all his family were baptized (in water, in the Name of the Father, the Son and the Holy Spirit).

Act 16:34 The jailer brought them (Paul and Silas, after baptism) into his house and set a meal before them; he was filled with joy because he had come to believe in God he and his whole family.

Here in Acts 16:25-34 we see that jailer and his household, **again all are saved through grace,** **after hearing of faith.**

Let's read Acts 17:10-12.

Act 17:10 As soon as it was night, the brothers sent (apostle) Paul and (prophet) Silas away to Berea. On arriving there, they went to the Jewish synagogue.

Act 17:11 Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

Act 17:12 Many of the Jews believed, as did also a number of prominent Greek women and many Greek men.

And in this last passage in Acts 17:10-12 we see that the Bereans Christians were also saved by grace after hearing of faith.

Let's read in Romani 10:13-14, 17.

Rom 10:13 For everyone who will calls (in prayer) upon the Name of the Lord will be saved.

Rom 10:14 But how are people to call (in prayer) upon Him Whom they have not believed? And how are they to believe in Him (Jesus Christ) of Whom they have never heard? And how are they to hear without a preacher?

Rom 10:17 So, faith comes after hearing; and what is heard comes by Word of Christ.

Here in Romans 10:13-14,17 we see from the words ("everyone who will calls upon the Name of the Lord will be saved. But how are people to call upon Him Whom they have not believed? And how are they to believe in Him of Whom they have never heard? So, faith comes after hearing; and what is heard comes by Word of Christ.") that is necessary of hearing of faith to get saved.

From where result that we are saved through grace by hearing of faith, without of works of faith.

"For by grace you have been saved through faith hearing. And that not of yourselves: it is the gift of God. Not of works, lest any man should boast, without works of law, faith or righteousness."

And an ultimate truth about grace that the Holy Spirit showed me is about the reason why those saved through grace they do not need works: of the Law, faith and righteousness.

**Those saved through grace they do not need the works of Law** because only the Gentiles are saved through grace and Gentiles were never under the Law, and therefore should not doing the works of Law.

**Those saved through grace they do not need works of faith,** because only those who were under the Law needed to do the works of faith, that their faith is considerate as righteousness thanks to works of faith, because through fulfillment of the Law no one is considered righteous or saved.

But Gentiles who are saved through grace, being considered righteous through grace, have not need the works of faith, that through these works of faith to be considered righteous (as were considered Jews, Galatians 3:24.

Gal 3:24 So the law was put in charge to lead us to Christ that we might be justified by faith.

Those saved through grace they do not need works of righteousness, because they are considered righteous by grace.

So we clear see that in this chapter 8, proved with the truth from Scripture that message **Gospel of Grace** is **Gospel for Gentiles.**

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

# 9. Branch of Everlasting Gospel.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

What message transmitted branch of **Everlasting Gospel?**

Here the branch of Everlasting Gospel as the other five branches : Gospel of Peace, Gospel of the Kingdom, Gospel of Grace, the Gospel for Hebrew and the Gospel for Gentiles, i will try with the help of Scripture and based of truth of it to show what message transmit.

Here in chapter 9 **,** I will present message of Everlasting Gospel.

As a biblical basis to support what I wrote above is the verse from Revelation 14:6

Let's read Revelation 14:6.

Rev 14:6 Then I saw another angel flying in midair, and he had the Everlasting Gospel to proclaim to those who live on the earth, to every nation, tribe, language and people.

Here in this verse 6 we see from Scripture that exist a **Everlasting Gospel.**

About at branch of Everlasting Gospel are not so much to say but I will try to show this message more widely.

I'll start to show in the Scripture show that message of **Everlasting Gospel.**

(Revelation 14:6-7, Micah 6:8, Isaiah 45:21-22).

Let's read Revelation 14:6-7.

Rev 14:6 Then I saw another angel flying in midair, and he had the Everlasting Gospel to proclaim to those who live on the earth, to every nation, tribe, language and people.

Rev 14:7 He said in a loud voice, "Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water."

We see from this passage in verse 6 from words ("Then I saw another angel flying in midair, and he had the Everlasting Gospel to proclaim to those who live on the earth, to every nation, tribe, language and people.") that is an angel that will fly in midair during the tribulation to proclaim the Everlasting Gospel to inhabitants of the earth, to every nation, tribe, tongue, and people.

And in verses 7 from words ("He said in a loud voice, "Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water.") the angel said with loud voice the Everlasting Gospel, namely that his judgment day came, the people to fear God and to glorify Him, to worship Him who has made heaven and earth, the sea and springs of water.

Message of Everlasting Gospel is Fear God everyone on the earth, worship Him and give Him glory.

Let's read in Micah 6:8.

Mic 6:8 He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.

We see in verse 8 of the words ("He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.") that is a message almost identical to that one from Revelation 14:7 namely that to fear of God and give Him glory.

Here in the book of the prophet Micah have message of everlasting Gospel as promise.

Everlasting Gospel message is man to fear of God, that was shown to you this namely that it was proclaimed to worship to Him and give Him glory.

Let's read Isaiah 45:21-22.

Isa 45:21 Declare what is to be, present it-- let them take counsel together. Who foretold this long ago, who declared it from the distant past? Was it not I, the LORD? And there is no God apart from me, a righteous God and a Savior; there is none but me.

Isa 45:22 Turn to me and be saved, all you ends of the earth; for I am God, and there is no other.

Here again we see the words in verse 21 ("Declare what is to be, present it, let them take counsel together. Who foretold this long ago, who declared it from the distant past? Was it not I, the LORD? And there is no God apart from me, a righteous God and a Savior; there is none but me.") a promise of the Gospel.

And in verse 22 the words **("Turn to me and be saved, all you ends of the earth; for I am God, and there is no other.")** , we see that is talk about the promise of the Everlasting Gospel.

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

#  10. Branches Gospel that angels preached.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

In this chapter 10, I will bring as base for the branches of the Gospel proclaimed by angels the following passages from Scripture.

(Judges 6:23-24, Matthew 1:20-21, Luke 1:26-33, Luke 2:8-12, Revelation 14:6-7).

Let us read from the book of Judges in chapter 6, verses 23 and 24.

Jud 6:23 But the LORD said to him: "Peace be to you; do not fear, you shall not die."

Jud 6:24 So Gideon built an altar to the LORD there and called it The LORD of Peace (YAHWEH-SHALOM). To this day it stands in Ophrah of the Abiezrites.

We see that Gideon had first discovery about the Gospel of Peace, besides receiving message of peace through next statement in verse 23 , **"Peace be to you! do not fear, you shall not die."**

Having assurance of the angel of the Lord that will not die but live, and having discovery of the **Lord of Peace** and promise by angel of Gospel of Peace from verse 24, namely Lord Jesus Christ through Whom did came the **Gospel of Peace.**

The Gospel is proclaimed by the angels as promise.

For example to read from the book of the Gospel of Matthew 1:20-21.

Mat 1:20 But after he (Joseph) had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.

Mat 1:21 She (your wife Mary) will give birth to a Son, and you (Joseph) are to give Him the Name Jesus, because He will save His people from their sins."

What does saying here the angel in verses 20-21 from words ("But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a Son, and you are to give Him the Name Jesus, because He will save His people from their sins.") do not fear the angel tells to Joseph, just as in Judges 6:23-24 Gideon fear not, for the virgin shall bring forth a Son, and you shall Name Him Jesus, for He shall save His people from their sins.

This is a promise of the **Gospel of Peace.**

Let's read Luke 1:26-33.

Luk 1:26 In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee,

Luk 1:27 to a virgin (at Mary) pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary.

Luk 1:28 The angel went to her (at Mary) and said, "Greetings, you who are highly favored! The Lord is with you."

Luk 1:29 Mary was greatly troubled at his words and wondered what kind of greeting this might be.

Luk 1:30 But the angel said to her, "Do not be afraid, Mary, you have found favor with God.

Luk 1:31 You will be with child and give birth to a Son, and you are to give Him the Name Jesus.

Luk 1:32 He (Jesus Christ) will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,

Luk 1:33 and He will reign over the house of Jacob forever; His kingdom will never end."

Here in this passage we see in verses 26-28 from words ("In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary. The angel went to her and said, "Greetings, you who are highly favored! The Lord is with you.") that at Mary comes an angel telling her that the Lord is with her and was highly favored.

And in verses 30-33 from words ("But the angel said to her, "Do not be afraid, Mary, you have found favor with God. You will be with child and give birth to a Son, and you are to give Him the Name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and He will reign over the house of Jacob forever; His kingdom will never end.") we see that the angel told to Mary Do not be afraid Mary, you'll get pregnant , give birth to a son and thou shall call His Name Jesus that is the Son of God.

We have here again message through an angel of **promise of the Gospel of Peace,** just as in the passages above.

Let's read Luke 2:8-12.

Luk 2:8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night.

Luk 2:9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they (the shepherds) were terrified.

Luk 2:10 But the angel said to them: "Do not be afraid. I bring you good news of great joy that will be for all the people.

Luk 2:11 Today in the town of David a Savior has been born to you; he is Christ (Jesus) the Lord.

Luk 2:12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger (1Samuel 2:34; 2Kings 19:29; Isaiah 7:14)."

Here in this passage we see in verses 8-9 from words ("And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.") that the shepherds were watching their flocks while an angel appeared to them.

And in verses 10-12 we see from words ("But the angel said to them: "Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.") that the angel told to the shepherds, fear not: for I bring good news: today in the city of David, is born to you a Savior, who is Messiah the Lord.

This good news is actually the fulfillment of the Gospel of Peace.

Just as the angels said to Gideon and to Mary fear not, so the angel told to the shepherds fear not, because the good news is that a Savior has been born to you.

Let's read Revelation 14:6-7.

Rev 14:6 Then I saw another angel flying in midair, and he had the eternal gospel to proclaim to those who live on the earth, to every nation, tribe, language and people.

Rev 14:7 He said in a loud voice, "Fear (Father) God and give Him glory, because the hour of His judgment has come. Worship Him who made the heavens, the earth, the sea and the springs of water."

And here in this passage we see clearly from these verses 6-7 it is proclaimed **by** **angel the Everlasting Gospel.**

This **Everlasting Gospel** is branch Gospel of Jesus Christ, about which I spoke in the previous chapter.

With this I will end this chapter about branches of **Gospel proclaimed by the angels.**

We have seen in this chapter 10, that **angels preaching Gospel of Peace** as promise and fulfillment, and we saw that an **angel will proclaim the Everlasting Gospel** , and because it is eternal as improper to say it is proclaimed as a promise or fulfillment.

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

# 11. Branches Gospel that John the Baptist preached.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

Now I will show in chapter **11** on the basis of the truth of Scripture that Jesus Christ gospel branches, proclaimed prophet John the Baptist.

And I will begin with the Gospel of Peace branch.

For this branch of the Gospel of Peace which was given by the prophet John the Baptist will bring the biblical passage from John 1:29.

Let's read John 1:29.

Joh 1:29 The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!

In verse 29 we see the words **("Behold the Lamb of God who takes away the sin of the world")** that we are famous a reconciliation with God through Jesus Christ for the remission of sins.

Which shows that our prophet John the Baptist preaching peace.

But the prophet John the Baptist preached also branch Gospel of Kingdom and for that I will bring the following biblical passages.

(Matthew 3:1-2 and Luke 3:6-8, 16 and 18)

Let's read Matthew 3:1-2.

Mat 3:1 In those days John the Baptist came, preaching in the Desert of Judea

Mat 3:2 and saying, "Repent, for the kingdom of heaven is near."

Here in Matthew 3:1-2 John the Baptist asked those who believe to do the works of faith as evidence of their salvation through Jesus Christ. He says repent , that do the works of faith, and further, for the kingdom of heaven is at hand , that salvation is near.

Therefore the prophet John the Baptist news and news of the kingdom.

Let's read and Luke 3:6-8,1 6 and 18.

Luk 3:6 And all mankind will see God's salvation.

Luk 3:7 John said to the crowds coming out to be baptized by him, "You brood of vipers! Who warned you to flee from the coming wrath?

Luk 3:8 Produce fruit in keeping with repentance. And do not begin to say to yourselves, 'We have Abraham as our father.' For I tell you that out of these stones God can raise up children for Abraham.

Luk 3:16 John answered them all, "I baptize you with water. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.

Luk 3:18 And with many other words John exhorted the people and preached the good news to them.

In this passage in Luke 3:6-8, 16 and 18 we see that the prophet John the Baptist in verse 6 says, all flesh shall see the salvation of God and in verse 18 tells us that John the Baptist preached as gospel to the people.

Therefore we prove that the prophet John the Baptist preach the kingdom.

In verses 7-8 and 16 the prophet John the Baptist asked those who hear the facts to faith to prove their repentance.

So then in chapter **11** with Scripture passages that I showed was observed that the prophet John the Baptist news branches **Gospel of Peace** and the **Gospel of Kingdom.**

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

# 12. Branches Gospel that Lord Jesus Christ preached.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

Act 21:20 When they (apostle James and elders) heard this, they praised God. Then they said to (apostle) Paul: "You see, brother, how many thousands of Jews have believed, and all of them are zealous for the Law.

Lord Jesus Christ never asked Jews not to obey the law , even those who believed in Him.

Although he said that the Law can not save them, this it was the motif why they asked the works of faith as proof of faith for their salvation through Jesus Christ.

The reason was because the Law that could not be saved by it although they had to fulfill, having needed works of faith needed in order to be counted them as righteousness (see below Galatians 3:24).

We also see from this verse in Acts 21:20 that Jews who believed were zealous for the Law.

But Gentiles that are saved through grace, being considered righteous through grace, need not the works of faith, that by these works of faith to be considered righteous (as were considered Jews, see Galatians 3:24).

Gal 3:24 So the law was put in charge to lead us to Christ that we might be justified by faith.

In chapter 12, I will present from the Scripture what branches of Gospel, preached Lord Jesus Christ.

I'll start with the **Gospel of Peace** that Lord Jesus Christ proclaimed it and bring the following passages of Scripture as evidence.

(John 3:16, Acts 10:36)

Let's read John 3:16.

Joh 3:16 For God so loved the world that He gave His one and only Son, that whoever believes in Him, shall not perish, but have eternal life.

Here in John 3:16 is preaching Gospel of Peace that we see in the following words ("For God so loved the world that He gave, as to reconcile the world to Him. His only begotten Son, that whosoever believeth in Jesus Christ should not perish but have eternal life") that Lord Jesus Christ has spoken.

These words containing in essence message promise of the Gospel of Peace as in Judges 6:23 **(** **"Peace be to you; do not fear, you shall not die.")** **,** only here in John 3:16 **Gospel of Peace** being near of the point to be fulfilled.

Let's read in Acts 10:36.

Act 10:36 "The word which He sent to the sons of Israel, and preaching them the Gospel of peace, through Jesus Christ, who is Lord of all.

Here in this verse we see the apostle Peter's words **("He sent word to the sons of Israel, and preaching them the Gospel of peace through Jesus Christ, who is Lord of all.")** we see that testifies about Lord Jesus Christ testifies that in His ministry on the earth preached the branch **Gospel of Peace.**

And now in continuation I will bring as basis from Scripture the following passages what prove that Lord Jesus Christ has preached branch **Gospel of Kingdom.**

(Matthew 4:23, Matthew 9:35, Mark 1:14-15, Luke 16:16)

Let's read Matthew 4:23.

Mat 4:23 Jesus went throughout Galilee, teaching in their synagogues, preaching the Gospel of Kingdom, and healing every disease and sickness among the people.

In verse 23 of the following words **("** **Jesus went throughout Galilee, preaching the Gospel of Kingdom"** **)** we see clearly that Lord Jesus Christ preached branch **Gospel of Kingdom.**

Let's read Matthew 9:35.

Mat 9:35 Jesus (Christ) went through all the towns and villages, teaching in their synagogues, preaching the Gospel of Kingdom and healing every disease and sickness.

As the above verse here in verse 35 we see from words ("Jesus went about all the cities and villages, preaching the Gospel of Kingdom") that Lord Jesus Christ preached branch Gospel of Kingdom.

Let's read Mark 1:14-15.

Mar 1:14 After John (the Baptist) was put in prison, Jesus (Christ) went into Galilee, preaching the Gospel of God.

Mar 1:15 "The time has fulfilled," He said. "and the Kingdom of God is near. Repent yourself, and believe in Gospel!"

Lord Jesus Christ here in Mark 1:14-15 as the prophet John the Baptist in Matthew 3:1-2, preached the branch Gospel of Kingdom asking first works of faith as evidence of repentance, and after that to believe in Gospel of Kingdom that Jesus Christ is the Son of God.

Message Gospel of Kingdom from verse 15 being the next.

"The time has fulfilled, and the Kingdom of God is near. Repent yourself, and believe in Gospel!"

And in this last passage, Luke 16:16 to read.

Luk 16:16 The Law and the prophets were kept until John (the Baptist); since that time the Kingdom of God is (preached) proclaimed: and everyone is forcing his way to enter into it.

Here as in all other passages we see in verse 16 the words ("The Law and the prophets were kept until John; since that time the Kingdom of God is preached") that branch Gospel of Kingdom it was preached by Lord Jesus Christ.

I have shown under guidance of the Holy Spirit in this chapter 12 that Lord Jesus Christ was preached the following branches of His Gospel: **Gospel of Peace** and **Gospel of the Kingdom.**

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

# 13. Branches Gospel that apostles Peter, James and John, preached.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

In this chapter 13 I will prove to you in truth base from Scripture through following passages, what branches of Gospel of Jesus Christ, has apostles preached, especially Peter, James and John the brother of Lord Jesus Christ.

I'll start with Gospel of Kingdom of whom apostles was preached and I bring the following passages from Scripture as evidence.

(Matthew 10:5-7, Luke 9:1-2 and 6, Galatians 2:2 and 6 -9)

Let's read Matthew 10:5-7.

Mat 10:5 These twelve Jesus (Christ) sent out with the following instructions: "Do not go among the Gentiles or enter any town of the Samaritans.

Mat 10:6 Go rather to the lost sheep of Israel.

Mat 10:7 As you go, preach this message: "The Kingdom of heavens is near."

Here in verses 5-7 we see from following words (These twelve Jesus sent out, Go rather to the lost sheep of Israel. As you go, preach this message: "The Kingdom of heavens is near.") that the apostles preached the Gospel of the Kingdom.

Let's read Luke 9:1-2 and 6.

Luk 9:1 Jesus (Christ) called His twelve disciples together and gave them power and authority over all demons, and to cure diseases.

Luk 9:2 and He (Jesus Christ) sent them (His twelve disciples) out to preach the Kingdom of God and to heal the sick.

Luk 9:6 So they set out and went from village to village, preaching the gospel and healing people everywhere.

Here in Luke 9:1-2,6 as in Matthew 10:5-7, we see again how the Lord Jesus Christ sent the 12 apostles, for to do the same works of Jesus Christ and to preach the **Gospel of Kingdom.**

Let's read Galatians 2:2 and 6-9.

Gal 2:2 I went in response to a revelation and set before them the Gospel (of Grace, see Acts 20:24) that I preach among the Gentiles. But I did this privately to those who seemed to be leaders, for fear that I was running or had run my race in vain.

Gal 2:6 As for those who seemed considered (apostles) to be important whatever they were makes no difference to me; God does not judge by external appearance those men added nothing to my message (Gospel of Grace of the Jesus Christ that I apostle Paul has received, see Acts 20:24; Galatians 2:2).

Gal 2:7 On the contrary, they saw that I (apostle Paul) had been entrusted with the task of preaching the Gospel (of Grace of the Jesus Christ that I apostle Paul has received, see Acts 20:24; Galatians 2:2) to the Gentiles, just **as** (apostle) **Peter had been entrusted the Gospel** ( **of Kingdom** ) **to the Hebrews.**

Gal 2:8 For (Jesus Christ) That, who was at work in the ministry of Peter as an apostle to the Hebrews, was also at work in my (Paul) ministry as an apostle to the Gentiles.

Gal 2:9 and when they acknowledged the (unmerited favor) grace, that had been given to me (apostle Paul), then (apostle) **James** and (apostle Peter) **Cephas** and (apostle) **John** , who were the ones recognized as pillars, offered their right hands to (apostle) Barnabas and to me (apostle Paul) as a sign of partnership, that we go to preach (Gospel of Grace, see Acts 20:24; Galatians 2:2): we were to go to the Gentiles, and they ( **others apostles to preach Gospel of Kingdom** ) to (Hebrews) the circumcised.

Here in verses 7-9 of words ("Peter had been entrusted the Gospel to the Hebrews, and when they saw the grace that was given unto me, James and Cephas and John, who are regarded as pillars, and they to the circumcised.") we saw that James, Peter and John was given to them to preach Gospel of Kingdom at Hebrews.

I will continue with **Gospel of Grace** on what they preached apostles John and Peter after discovering that Paul told them about **Gospel of Grace** and for this I bring the following passages from Scripture as evidence.

(John 1:12-13, Acts 15:7-11, 2 Peter 3:15-18)

Let's read John 1:12-13.

Joh 1:12 But to all who did receive (the Word) Him, who believed in His Name, He gave the right to become children of God;

Joh 1:13 who were born, not (born) of blood, nor (born) of the will of the flesh, nor (born) of the will of man, but (born again) of God.

Here we see in verses 12-13 of words ("But to all who did receive Him, who believed in His Name, He gave the right to become children of God; who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.") that through faith confessed in Jesus Christ, through grace we got the right to become children's of God, born of God.

By this is transmitted by the apostle John, message **Gospel of Grace.**

Let's read Acts 15:7-11.

Act 15:7 After much discussion, (apostle) Peter got up and addressed them: "Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the Gospel and believe.

Act 15:8 And God, who knows the heart, bore witness to them, by giving them (the Gentiles) the Holy Spirit just as He did to us,

Act 15:9 He (Father God) made no distinction between us (Hebrews) and them (Gentiles), for he purified their hearts by faith (in Lord Jesus Christ the resurrected One).

Act 15:10 Now then, why do you try to test God by putting on the necks of the disciples (between Gentiles) a yoke that neither we nor our fathers have been able to bear?

Act 15:11 No! We (Hebrews) believe it is through the grace of our Lord Jesus (Christ) that we are saved, just as they (Gentiles) are."

Here in this passage we see in verses 7-8 from words ("Peter got up and addressed them: "Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the Gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as He did to us") we see that apostle Peter is saying, brothers Hebrews, that him from a time is chosen to preach the Gospel of Grace at the Gentiles, that Gentiles should hear the Gospel of Grace and by hearing to believe, and God confessing that Gentiles to are saved through grace, and that through hearing of the word of faith, gave them the Holy Spirit.

And in verses 9-11 from words ("Has not made any distinction between us and them, purifying their hearts by faith. No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.") we see the apostle Peter testified that Gentile believers had cleansed their hearts by God and that through faith and that the Gentiles as the Jews are saved also through the grace of the Lord Jesus, this proves that the apostle Peter has also preaching the Gospel of Grace.

Let's read 2 Peter 3:15-18.

2Pe 3:15 To believe that our Lord's (Jesus Christ) long patience is salvation, just as our dear brother (apostle) Paul also wrote you with the wisdom that God gave him.

2Pe 3:16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

2Pe 3:17 Therefore, dear friends, since you already know this, be on your guard so that you may not be carried away by the error of lawless men and fall from your secure position.

2Pe 3:18 But grow in the grace (unmerited favor) and knowledge of our Lord and Savior Jesus Christ. To Him be glory both now and forever! Amen.

And here in verses 15-16 from words ("To believe that our Lord's long patience is salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.") we see that the apostle Peter reaching at cognition through epistles of the apostle Paul as well as directly by word spoken about salvation through grace, did reference at this message of the Gospel of Grace preached by apostle Paul.

And in verse 18 from **words ("But grow in the grace (unmerited favor) and knowledge of our Lord and Savior Jesus Christ.")** we see that we are urged by the apostle Peter to grow in the grace of our Lord and Savior Jesus Christ.

From where we deduce that the apostle Peter was preaching **Gospel of Grace.**

Now I will talk about the **Gospel of Peace** at whom make reference also apostle Peter, and I will bring as basic from Scripture the following passage.

(Acts 10:36)

Let's read in Acts 10:36.

Act 10:36 He sent His Word to the sons of Israel, preaching Gospel of peace, through Jesus Christ, that is Lord of all.

Here we see in verse 36 from words **("** **He sent His Word to the sons of Israel, preaching Gospel of peace, through Jesus Christ"** **)** that apostle Peter was aware of the **Gospel of Peace** and even more he preached it with the other apostles during the time when Jesus Christ was on earth.

We saw in these passages from Scripture that in this chapter 13 **,** how the apostle James has preached the **Gospel of Kingdom** and the **Gospel of Peace** , apostle Peter has preached the **Gospel of Kingdom** and the **Gospel of Grace.**

And apostle John was preaching Gospel of Peace, Gospel of Kingdom and Gospel of Grace.

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

# 14. Branches Gospel that deacon Philip, preached.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

In this chapter 14 I will prove in base truth from Scripture based through following passages what branches Gospel of Jesus Christ, the deacon Philip has preached.

I'll start with the **Gospel of Kingdom** of whom deacon Philip has preached and I bring the next passages from Scripture as proof.

(Apostles Acts 8:12)

Let's read Acts 8:12.

Act 8:12 But when they believed Philip as he preached the Gospel of the Kingdom of God and of the Name of Jesus Christ, they were baptized (in water), both men and women.

Here in verse 12 from words ("But when they believed Philip as he preached the Gospel of the Kingdom of God and of the Name of Jesus Christ, they were baptized, both men and women.") we see clearly that deacon Philip preached message Gospel of Kingdom.

I will continue with **Gospel of Grace** preached also by deacon Philip and I bring next passage from Scripture as evidence.

(Apostles Acts 8:34-40).

Let's read Acts 8:34-40.

Act 8:34 The eunuch asked Philip, "Tell me, please, who is the prophet talking about, himself or someone else?"

Act 8:35 Then (deacon) Philip began with that very passage of Scripture and told him the good news about Jesus (Christ).

Act 8:36 As they traveled along the road, they came to some water and the eunuch said, "Look, here is water. Why shouldn't I be baptized?"

Act 8:37 And Philip said, If thou believes with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

Act 8:38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him.

Act 8:39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing.

Act 8:40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.

From this passage in verses 36-37 reading these words ("As they traveled along the road, they came to some water and the eunuch said, "Look, here is water. Why shouldn't I be baptized? And Philip said, If thou believes with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.") we see that the deacon Philip at demand of the Ethiopian for baptize him in water, Philip ask him, just after message Gospel of Grace from Romans 10:9 from below ie if believe wholeheartedly it can, and Ethiopian answered: I believe that Jesus Christ is the Son of God.

And so by proclaiming the message **Gospel of Grace** by the deacon Philip, the Ethiopian is saved by grace.

Let's read Romans 10:9.

Rom 10:9 That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised Him from the dead, you will be saved.

Here in Romans 10:9 it is written, ("if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised Him from the dead, you will be saved."), this being also message of the Gospel of Grace.

And so in these two passages in this chapter 14 we saw that the deacon Philip has preaching the **Gospel of Kingdom** but also **Gospel of Grace.**

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

# 15. Branches Gospel that apostle Paul preached.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

Before beginning this chapter 15 I want to make a statement for easier understanding of the subject of this chapter, and that I will make on the basis word from Scripture using next verses.

(Apostles Acts 13:46, Romans 1:16)

Let's read Acts 13:46.

Act 13:46 Then Paul and Barnabas answered them boldly: "We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.

We see in verse 46 from words ("Paul and Barnabas answered them boldly: "We had to speak the word of God to you first. Since you reject it we now turn to the Gentiles.") that apostle Paul when he preached Gospel of Jesus Christ, in every place where he was, he was preaching first branch Gospel of Kingdom at Hebrew, and second after this he was preaching branch Gospel of Grace at Gentiles, as I will show below in verse from Romans 1:16.

And here many readers of Scripture because the fact that at the reading of one passage from Scripture, that they do not distinguish to whom it is addressed **Gospel of Jesus Christ** and which branch Gospel of Christ Jesus is preached, in their sermons and teaching they mix these two branches, the **Gospel of Kingdom** and the **Gospel of Grace,** without that they taking account of this aspect.

Let's read Romans 1:16.

Rom 1:16 I am not ashamed (to preach) of the Gospel of Christ, because it is the power of God for the salvation of everyone who believes: first for the Hebrew (Jew), then for the Gentile (Greek).

Here in verse 16 the words ("the Gospel of Christ is the power of God for the salvation of everyone who believes : first for the Hebrews, then for the Gentiles") we see that the Gospel of Jesus Christ must be preached first in every place and circumstance branch Gospel of Kingdom for Hebrews and only after that to be preached branch Gospel of Grace for Gentiles.

Apostle Paul in almost all passages from Scripture where is preached the **Gospel of Jesus Christ,** considering priority this command, where believer reader when he reads from Scripture, he also taking account as the apostle Paul of this priority command first on preaching first the **branch Gospel of Kingdom for Hebrews,** giving attention to every passage where it is written about **Gospel of Jesus Christ** can easily identify this thing.

I hope that this introduction to chapter **XV** to assist the reader of this book, **"SCRIPTURES DO NOT CONTRADICT ITSELF"** , in a better understanding of the subject.

As you already had know apostle Paul preached not only the message branch **Gospel of Grace** , but has preached also other branches of the **Gospel of Jesus Christ.**

And in this chapter **15** I will prove in truth base from Scripture through following passages what branches Gospel of Jesus Christ, has preached the apostle Paul.

I'll start with **Gospel of Peace** which apostle Paul has preached makes the following passages of Scripture as evidence.

(2 Corinthians 5:20-21, Ephesians 2:17-18, Ephesians 6:15)

Let's read 2 Corinthians 5:20-21.

2Co 5:20 We but, are empowered ambassadors of Christ (Jesus), as though (Father) God were making His appeal through us, we implore you on Christ's behalf: Be reconciled to God (Father, through faith in Lord Jesus Christ)!

2Co 5:21 God (the Father) made Him (Jesus Christ), Who had no sin to be sin for us, so that in Him (Jesus Christ) we might become (considerate, made) the righteousness of (Father) God.

Here we see in verses 20-21 from words (We but, are empowered ambassadors of Christ, as though God were making His appeal through us, we implore you on Christ's behalf: Be reconciled to God! God made Him, Who had no sin to be sin for us, so that in Him we might become the righteousness of God.) that apostle Paul as I said above begins in verse 20 with a branch in this case the Gospel of Peace and that originates from the words: in the Name of Christ, be reconciled to God.

And further in verse 21 we see that apostle Paul continues but without preaching **Gospel of Peace** , but rather preaching the **Gospel of Grace** , the message that comes from the words, **that Father God made Jesus Christ a sin, for that we to be made righteous in Him** , and this is the work of the grace of Jesus Christ and therefore proves that here is preached by the apostle Paul, the **Gospel of Grace.**

I intentionally left this passage together for to see clearly the way of preaching Gospel of Christ Jesus by the apostle Paul.

Let's read Ephesians 2:17-18.

Eph 2:17 He (Jesus Christ) came (into the world) to preach the Gospel of peace to you who were far away, and peace to those who were near.

Eph 2:18 For through Him we (Jesus Christ) both have access (into heaven) to the Father (God), by one (Holy) Spirit.

Here in verse 17 from words ("He came to preach the Gospel of peace to you who were far away, and peace to those who were near.") shows again that apostle Paul preached the message Gospel of Peace.

And in verse 18 from words **("** **For through Him we both have access to the Father, by one Spirit."** **)** we see that the apostle Paul tells us that because of the salvation through Jesus Christ also the Hebrews who received the Gospel of Kingdom as the Gentiles whom received the Gospel of Grace, we have access to God the Father in one Spirit.

Let's read Ephesians 6:15.

Eph 6:15 having shod your feet with passionately Gospel of peace.

Here we see the apostle Paul in verse 15 from following words **("** **having shod your feet with passionately Gospel of peace."** **)** urges the believers at peace again making reference to the **Gospel of Peace**.

I will continue with **Gospel of Kingdom** which he apostle Paul preached and I bring as proof following passages from Scripture.

(Romans 1:16-17, 1 Corinthians 9:20-23)

Let's read Romans 1:16-17.

Rom 1:16 I am not ashamed (to preaching) of the Gospel of Christ, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Greek.

Rom 1:17 because in the Gospel (of Jesus Christ) a righteousness is revealed, on which God gave, through faith and that it brings to faith, as it is written: "The righteous will live by faith."

Here in this passage in verses 16-17 from words ("the Gospel is the power of God for salvation to everyone who believes: first for the Jew, then for the Greek, because it is revealed a righteousness which is of God through faith and that it brings to faith") we see that apostle Paul speaks about the Gospel of Jesus Christ in first being preached as primacy branch Gospel of Kingdom for Hebrews and then branch Gospel of Grace for Gentiles.

Righteousness through faith being revealed in Gospel of Christ Jesus through the branch **Gospel of Kingdom.**

Why I'm saying branch **Gospel of Kingdom?**

Because the apostle Paul shows a righteousness through works of faith or through belief.

For Gentiles he has preached **in Gospel of Grace** a righteousness that is received through grace.

And look here we see as I said at the beginning of this chapter that apostle Paul every where he has being first preached **branch Gospel of Kingdom for Hebrews.**

Let's read 1 Corinthians 9:20-23.

1Co 9:20 To the Jews I (apostle Paul by preaching Gospel of Kingdom) became like a Jew, to win the Jews. To those under the Law, I (apostle Paul) became like one under the Law though I myself am not under the Law, so as to win those under the Law.

1Co 9:21 to those not having the Law I (apostle Paul by preaching Gospel of Grace) became like one not having the law though I am not free from God's law but am under Christ's law, so as to win those not having the law.

1Co 9:22 To the weak I (apostle Paul) became weak, to win the weak. I (apostle Paul) have become all things to all men so that by all possible means I might save some.

1Co 9:23 I do all this for the sake of the Gospel, that i may be partaker of it.

Here in verses 20-21 from words ("To the Jews I became like a Jew, to win the Jews. To those under the Law, I became like one under the Law though I myself am not under the Law, so as to win those under the Law. to those not having the Law I became like one not having the law though I am not free from God's law but am under Christ's law, so as to win those not having the law.") we see that apostle Paul preaching first branch Gospel of Kingdom for Hebrews that they were under the Law, and then preaching branch Gospel of Grace for Gentiles that they were without the Law.

This meant the words.

To those under the Law, I became like one under the Law, so as to win those under the Law.

To those not having the Law, I became like one not having the law, so as to win those not having the law.

I will continue with the **Gospel of Grace** that apostle Paul preached and I bring following proof from Scriptures.

(Galatians 2:6-9; Romans 10:9-11; Ephesians 2:4-9; 2Timothy 1:8-11)

We read in Galatians 2:6-9.

Gal 2:6 As for those who seemed considered (apostles) to be important whatever they were makes no difference to me; God does not judge by external appearance those men added nothing to my message ( **Gospel of Grace of the Jesus Christ that I apostle Paul has received,** see Acts 20:24; Galatians 2:2).

Gal 2:7 On the contrary, they saw that I (apostle Paul) had been entrusted with the task of preaching the Gospel (of Grace of the Jesus Christ that I apostle Paul has received, see Acts 20:24; Galatians 2:2) to the Gentiles, just as (apostle) Peter had been entrusted the Gospel (of Kingdom) to the Hebrews.

Gal 2:8 For (Jesus Christ) That, who was at work in the ministry of Peter as an apostle to the Hebrews, was also at work in my (Paul) ministry as an apostle to the Gentiles.

Gal 2:9 and when they acknowledged the (unmerited favor) grace, that had been given to me (apostle Paul), then (apostle) James and (apostle Peter) Cephas and (apostle) John, who were the ones recognized as pillars, offered their right hands to (apostle) Barnabas and to me (apostle Paul) as a sign of partnership, that we go to preach (Gospel of Grace, see Acts 20:24; Galatians 2:2): we were to go to the Gentiles, and they (others apostles to preach Gospel of Kingdom) to (Hebrews) the circumcised.

From this passage in verses 6-8 through following words ("As for those who seemed considered to be important whatever they were makes no difference to me; God does not judge by external appearance those men added nothing to my message. On the contrary, they saw that i had been entrusted with the task of preaching the Gospel to the Gentiles, just as Peter had been entrusted the Gospel to the Hebrews. For That, who was at work in the ministry of Peter as an apostle to the Hebrews, was also at work in my ministry as an apostle to the Gentiles.") we see that Gospel of Grace for Gentiles, it was entrusted to the apostle Paul, by the Lord Jesus Christ.

And that of others apostles also by the Lord Jesus Christ has been entrusted to them **Gospel of Kingdom for Hebrews.**

And in verse 9 from following words ("and when they acknowledged the grace, that had been given to me, then James and Cephas and John, who were the ones recognized as pillars, offered their right hands to Barnabas and to me as a sign of partnership, that we go to preach: we were to go to the Gentiles, and they to the circumcised.") we see that apostle Paul testifies about apostles: James, Peter and John, that when they knew the Gospel of Grace that for Gentiles was given to Paul by the Lord Jesus Christ, from verse 6 we see that apostles James, Peter and John, they did not added nothing to Paul at message Gospel of Grace.

Let's read Romans 10:9-11.

Rom 10:9 That if you confess with your mouth that Jesus (Christ) is Lord (and your personal Savior), and believe in your heart that God raised Him (Jesus Christ) from the dead, you will be saved (from the torment of hell and eternal death).

Rom 10:10 For through faith from heart it receiving righteousness, and through confession with mouth it reaching at salvation.

Romani 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

Here in Romans 10:9 is written, ("That if you confess with your mouth that Jesus is Lord, and believe in your heart that God raised Him from the dead, you will be saved."), this also being a message of the Gospel of Grace.

Verses 10-11 are teaching about salvation by grace.

Let's read in Ephesians 2:4-9.

Eph 2:4 But because of His great love for us, (Father) God, who is rich in mercy,

Eph 2:5 made us alive with (Jesus) Christ, even when we were dead in our transgressions, it is through Grace you have been saved.

Eph 2:6 And (Father) God raised us up with (Jesus) Christ and seated us with Him in the heavenly realms in Christ Jesus,

Eph 2:7 in order that in the coming ages He (Father God) might show the incomparable riches of His (Father God) grace (unmerited favor), expressed in His kindness to us in Christ Jesus.

Eph 2:8 For it is through grace (unmerited favor) you have been saved, through (hearing of) faith, and this not from yourselves, it is the gift of (Father) God,

Eph 2:9 not by works (are saved), so that no one can boast.

Here in Ephesians chapter 2 in verses 8-9 is the message Gospel of Grace, (For it is through grace you have been saved, through faith, and this not from yourselves, it is the gift of God, not by works, so that no one can boast."), and in verses 4-7 have teaching about salvation through grace.

Let's read 2 Timothy 1:8-11.

2Ti 1:8 So do not be ashamed to testify about our Lord (Jesus Christ), or ashamed of me (apostle Paul) His (Jesus Christ) prisoner. But join in suffering for the Gospel (of Grace), by the power of (Father) God,

2Ti 1:9 Who (the Father God) has saved us and called us to a holy life, not because of anything we have done but because of His (the Father God) own purpose and grace (unmerited favor). This grace (unmerited favor) was given us in Christ Jesus before the beginning of time,

2Ti 1:10 but (Gospel of Grace) it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light, through the Gospel.

2Ti 1:11 And of this Gospel (of Grace) I (apostle Paul) was appointed a herald and an apostle and a teacher.

Here in verses 8-11 of words ("But join in suffering for the Gospel, by the power of God, Who has saved us and called us to a holy life, not because of anything we have done but because of His own purpose and grace.

This grace was given us in Christ Jesus before the beginning of time, but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light, through the Gospel.") see how through words: Who has saved us and called us to a holy life, not because of anything we have done but because of His own purpose and grace.

**This grace was given us in Christ Jesus,** apostle Paul proclaim to Timothy message **Gospel of Grace** that was discovered through revelation of our Savior Jesus Christ, on whom it was made to apostle Paul.

By therefore behold that apostle Paul was preaching message branch **Gospel of Grace at Gentiles.**

I managed with the help and under the guidance of the Holy Spirit showed evidence from Scripture that apostle Paul was preaching the following branches of the **Gospel of Jesus Christ** , and namely: **Gospel of Peace** , **Gospel of Kingdom** and **Gospel of Grace.**

The Lord be Magnified. Amen

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

# 16. Scripture does not contradict itself.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

The five sola.

From Wikipedia, the free encyclopedia.

The Five Sola are formulations (or slogans) emerged during the Protestant Reformation Latin summarizing the basic beliefs of the reformers, emphasizing the contrast with the teaching of the Catholic Church at that time.

Sola gratia ("by grace alone")

Salvation comes only through grace or "favor" of God - not as a sinner deserved. This means that salvation is an unmerited gift from God, made for the sake of Christ. This is the opposite doctrine of justification by works and conflicts with some aspects of Roman Catholic doctrine of merit. It also states monergism in salvation only God acts to save the sinner. The power of salvation lies not in any way sinner unlike of sinergism or arminianism. Lutheranism affirms that the doctrine should not be supported at the expense gratia universalis (teaching that God desires the salvation of all people really).

Sola fide ("by faith alone")

Justification (ie, declaration of innocence by God) is received by faith, not good works, though in classical theologyprotestant faith is matched by deeds. This doctrine can be summed up in the formula "Faith gives justification and good works", which is in contrast to the Roman Catholic formula "Faith and good works give justification". This point is sometimes called the cause or material principle of the Reformation, the main difference doctrinal Martin Luther and other reformers. Luther called it "doctrine by which the church stands or falls ". It is stated as total exclusion of any other law that to justify the sinner out justice "foreign" (judgment of someone else) that is only of Christ. Sola fide exclude the justification of the sinner or even righteousness sanctification of its new "obedience of faith".

Sola scriptura ("Only through Scripture")

The Bible is the only inspired and authoritative Word of God is open to all (in other words, is clear and should be read only). This doctrine is directly opposed to the teaching of the Catholic Church that the Bible can be interpreted correctly only delight Apostolic Tradition, the Magisterium (ie the pope and bishops) and the ecumenical councils. Sometimes this is called the cause or formal principle of the Reformation, the source and norm of the case or material principle mentioned above. Adjective (sola) and the noun (scriptura) are ablative case, not nominative to indicate that the Bible does not exist by itself, but an instrument of God by approaching humans.

Solus Christus ("Christ Alone"; sometimes under form Solo Christo, "through Christ alone")

Christ is the only mediator between God and man. Neither Mary nor the saints, nor priests (outside of Christ, "High Priest") can act as mediators in bringing salvation. This doctrine is contrary to the doctrines of the roman-catholic of saints intercession and priestly function.

Soli Deo Gloria ("Glory to God alone")

All praise is due to God alone, only by fulfilling the will and action - not only the gift of salvation that Jesus made on the cross all sufficiency atonement but also the gift of faith in that atonement, faith established by the Holy Spirit in the believer's heart. The reformers believed that human beings - even saints canonized by the Roman Catholic popes and ecclesiastical hierarchy - are not worthy of glory against them.

In **2 Peter 1:20** , King James 's text says this: Because first of all, that no prophecy of the scripture is of any private interpretation. The verse seems to say that the interpretation of Scripture have to use all of Scripture. It would therefore be a hermeneutical principle (very healthy otherwise).

The original Greek but sounds different: prophēteia care graphēs idias epiluseōs egg Ginet and have translated: No prophecy shall be construed as one's own opinion. In other words, we are cautioned not to interpret the prophecies of the OT (or, by extension, the whole Bible) as we head off on each, because the people have spoken / written message on his own initiative, but was led by the Holy Spirit.

Here's how the verse is translated in other versions:

( Galaction 1938): But first of all you should know that no prophecy of Scripture **is not interpreted as you head off on each.**

(NT Catholic 2002): First of all , know this: no prophecy of Scripture **is not interpreted as one's own opinion.**

(Bart. Anan .) But all the anticipation , ye shall thou know: no prophecy of Scripture **is not of any private interpretation by individual discernment;**

I posted here from the internet from the free encyclopedia Wikipedia 5 sola , and from a Christian blog I posted several translations of Greek verse in 2 Peter 1:20 , and that clearer understanding of why the writing of this book.

But let's start now chapter 16of the book, **"THE SCRIPTURES DO NOT CONTRADICT ITSELF"** the chapter with Scripture will show you all the arguments they make to support this assertion.

**Scripture does not contradict itself** , being given that Scripture interprets Scripture and the same branches Gospel do not contradict but complete each on row of the message Gospel of God, but that we will see in the next chapter.

I will show examples in the following passages of Scripture they use to show that Scripture interprets Scripture.

For the first example:

(Daniel 8:13, Matthew 24:15, Mark 13:14, Daniel 9:27, Revelation 13:14)

Let's read in Daniel 8:13, Matthew 24:15, Mark 13:14, Daniel 9:27, Revelation 13:14.

Dan 8:13 Then I heard a holy one speaking, and another holy one said to him, "How long will it take for the vision to be fulfilled-- the vision concerning the daily sacrifice, the rebellion that causes desolation (prophecy fulfilled by Antiochus Epiphanies was not in Q. 170 H. but will do with Antichrist mid tribulation see Matthew 24:15), and the surrender of the sanctuary and of the host that will be trampled underfoot?"

Mat 24:15 Therefore when (I that generation of great adversity during 7 years) will see" abomination of desolation "(the Antichrist), spoken of by Daniel the prophet (in Daniel 8:8-14, Daniel 8:26; Daniel 9:27, Daniel 11:31, Daniel 12:11), "set in the holy place" (ie the temple of God in Jerusalem)\- let the reader understand!

Mark 13:14 when (you who believe in Jesus Christ the generation of the time) you will see the "abomination of desolation" (the Antichrist) standing where it ought not to be (ie the temple of God in Jerusalem), whoever reads understand then (Hebrew people and all) those who are in Judea flee to the mountains.

Dan 9:27 He (Antichrist) will make a covenant with many for one week (of years, or 7 numbers of years, see Leviticus 25:8), but the mid week (ie after three years and six months) will be an end to sacrifice and offering, and on the wing (tip) of abominations will come one who makes desolate, until he poured upon the desolate decided."

Rev 13:14 and (the false prophet, the second beast) deceiving (cheating) on the earth because of the signs which he had to do before (antichrist, first) beast. It (the second beast, the false prophet) said inhabitants of the earth to make an (image) icon (to antichrist, first) beast who had the wound by a sword, and did live.

Here in these passages the words ("I heard one saint speaking about the abomination of desolation." "Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, set in the holy place - let the reader understand," "He will make a covenant with many for one week , but in the middle of the week will be an end to sacrifice and offering "" and deceiveth them that dwell on the earth by the means of those miracles which he had power to do in front of the beast. saying to dwell on the earth to make an image to the beast, which had the wound by a sword, and did live.") we see that both the prophet Daniel as the Lord Jesus Christ prophesied abomination of desolation.

But still I heard the story that the prophecy of Daniel about the abomination of desolation was fulfilled somewhere in some say 170 BC others say 165 BC when Antiochus Epiphanies came to the Temple in Jerusalem and brought a sacrifice by cutting a pig on the altar and that it was the abomination of desolation.

Only the Lord Jesus Christ we see that resume this prophecy of Daniel and speaks of a future time when this will happen as you can see in the above verse in Revelation 13:14, and this does not mean that contradicts Scripture.

Why do I say this?

I say that because the Scriptures are being fulfilled prophecy in several stages, and this is one of them.

Another example:

(Malachi 4:5-6, Matthew 11:13-14, Matthew 17:11-13, Revelation 11:3-12)

Let's read in Malachi 4:5-6, Matthew 11:13-14, Matthew 17:10-13, Revelation 11:3-12.

Mal 4:5 See, I will send you the prophet Elijah before that great and dreadful day of the LORD comes.

Mal 4:6 He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse."

Mat 11:13 For all the Prophets and the Law prophesied until John.

Mat 11:14 And if you are willing to accept it, he is the Elijah who was to come.

Mat 17:10 The disciples asked him, "Why then do the teachers of the law say that Elijah must come first?"

Mat 17:11 Jesus replied, "To be sure, Elijah comes and will restore all things.

Mat 17:12 But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands."

Mat 17:13 Then the disciples understood that he was talking to them about John the Baptist.

Rev 11:3 And I will give power to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth."

Rev 11:4 These are the two olive trees and the two lampstands that stand before the Lord of the earth.

Rev 11:5 If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die.

Rev 11:6 These men have power to shut up the sky so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want.

Rev 11:7 Now when they have finished their testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them.

Rev 11:8 Their bodies will lie in the street of the great city, which is figuratively called Sodom and Egypt, where also their Lord was crucified.

Rev 11:9 For three and a half days men from every people, tribe, language and nation will gaze on their bodies and refuse them burial.

Rev 11:10 The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth.

Rev 11:11 But after the three and a half days a breath of life from God entered them, and they stood on their feet, and terror struck those who saw them.

Rev 11:12 Then they heard a loud voice from heaven saying to them, "Come up here." And they went up to heaven in a cloud, while their enemies looked on.

Here in these verses we see that the prophet Malachi says prophecy about the coming of Elijah the prophet before the coming of the Lord Jesus Christ, but when the apostles asks Lord Jesus Christ when will fulfill this prophecy, Lord Jesus Christ responds to them that is already fulfilled.

Or **Scripture does not contradict itself** , through following that prophecy was fulfilled but also it follow to be fulfilled again during the tribulation before the second coming of Jesus Christ as also John the Baptist when he walked in the Spirit and power of Elijah as the same then after we read the passage in Revelation will come the great tribulation before the second coming of Jesus Christ, one of two prophets in the Spirit and power of Moses and the other in the Spirit and power of Elijah.

Again we see a prophecy that is fulfilled in several stages, so through follow **Scripture does not contradict itself but Scripture interpret with Scripture.**

Another example:

(Acts 2:14-21, Joel 2:23-32)

Let's read Acts 2:14-21, Joel 2:23-32.

Act 2:14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: "Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.

Act 2:15 These men are not drunk, as you suppose. It's only nine in the morning!

Act 2:16 No, this is what was spoken by the prophet Joel:

Act 2:17 'In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.

Act 2:18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.

Act 2:19 I will show wonders in the heaven above and signs on the earth below, blood and fire and billows of smoke.

Act 2:20 The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord.

Act 2:21 And everyone who calls on the name of the Lord will be saved.

Joe 2:23 Be glad, O people of Zion, rejoice in the LORD your God, for he has given you the autumn rains in righteousness. He sends you abundant showers, both autumn and spring rains, as before.

Joe 2:24 The threshing floors will be filled with grain; the vats will overflow with new wine and oil.

Joe 2:25 I will repay you for the years the locusts have eaten-- the great locust and the young locust, the other locusts and the locust swarm-- my great army that I sent among you.

Joe 2:26 You will have plenty to eat, until you are full, and you will praise the name of the LORD your God, who has worked wonders for you; never again will my people be shamed.

Joe 2:27 Then you will know that I am in Israel, that I am the LORD your God, and that there is no other; never again will my people be shamed.

Joe 2:28 And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.

Joe 2:29 Even on my servants, both men and women, I will pour out my Spirit in those days.

Joe 2:30 I will show wonders in the heavens and on the earth, blood and fire and billows of smoke.

Joe 2:31 The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the LORD.

Joe 2:32 And everyone who calls on the name of the LORD will be saved; for on Mount Zion and in Jerusalem there will be deliverance, as the LORD has said, among the survivors whom the LORD calls.

Here in Acts we see the apostle Peter speaks on the day of Pentecost about the prophecy of Joel about the descent of the Holy Spirit.

But when we read the book of the prophet Joel we see the outpouring of the Holy Spirit will happen before the great tribulation or great and dreadful day of the Lord and it is also a prophecy that happens in several stages in history.

Another example:

(Matthew 6:13, James 1:13, Matthew 4:1)

Let's read Matthew 6:13, James 1:13, Matthew 4:1.

Mat 6:13 And lead us not into temptation, but deliver us from the evil one.

Jas 1:13 When tempted, no one should say, "God is tempting me." For God cannot be tempted by evil, nor does he tempt anyone;

Mat 4:1 Then Jesus was led by the Spirit into the desert to be tempted by the devil.

We see this in Matthew 6:13 that Jesus Christ among others when He is teaching the apostles how to pray, He told them to ask from God the Father to lead them not into temptation.

But on seeing in James 1:13 that God can not be tempted with evil and therefore God does not tempt us.

Then about what Jesus Christ spoke to them?

We see this in Matthew 4:1 where it says that Jesus Christ was led by the Spirit into the wilderness to be tempted.

Therefore we see this time that Scripture interprets with Scripture and that **"Scripture does not contradict itself."**

We saw this in chapter **16** based on truth from Scripture through examples from passages that I presented that **Scripture interprets Scripture,** and therefore **Scripture does not contradict itself.**

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

# 17. Branches Gospel of Jesus Christ, do not contradict.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

I will explain why and how branches Gospel of Jesus Christ do not contradict but complement and more so as I will show that the Gospel of Christ Jesus with its branches are common point in understanding Scripture and especially in understanding the New Testament.

For each branch of Gospel is part of the Gospel of Christ Jesus, being the next: Gospel of Peace, Gospel of Kingdom, Gospel of Grace, Gospel for Hebrews, Gospel for Gentiles and Everlasting Gospel, all of this are Gospel of Christ Jesus.

In this chapter 17 I will show that such as Scripture do not contradicts itself, neither branches Gospel of Jesus Christ do not contradict each other.

On the contrary they, branches Gospel of Jesus Christ completes each other in time and history and are common point in the understanding of Scripture, and especially of the New Testament.

I will show examples in the following passages from Scripture whom I use to show that branches Gospel of Jesus Christ are complete each other.

A prime example from:

(Galatians 1:8, Revelation 14:6-7)

Let's read Galatians 1:8, Revelation 14:6-7.

Gal 1:8 But even if we (ourselves) or an angel from heaven should preach a Gospel other (different) than (the Gospel of Grace, see Acts 20:24; Galatians 2:2) the one we preached to you, let him be eternally condemned!

Rev 14:6 Then I saw another angel flying in midair, and he had the Eternal Gospel to proclaim to those who live on the earth, to every nation, tribe, language and people.

Rev 14:7 He said in a loud voice, "Fear God and give him glory, because the hour of His judgment has come. Worship Him who made the heavens, the earth, the sea and the springs of water."

Here we see the words in Galatians 1:8 **("But even if we or an angel from heaven should preach a Gospel other than the one we preached to you, let him be anathema")** that the apostle Paul exhorts believers not to accept another Gospel from an angel even if it were, this if it would be different then **Gospel of Grace** that apostle Paul has preached, let him be accursed.

Revelation 14:6-7 And the words ("Then I saw another angel flying in midair, and he had the Eternal Gospel to proclaim to those who live on the earth, to every nation, tribe, language and people. He said in a loud voice, "Fear God and give him glory, because the hour of His judgment has come. Worship Him who made the heavens, the earth, the sea and the springs of water.") we see that apostle John in Revelation says that an angel will proclaim during the great tribulation a Everlasting Gospel whose message is: Fear God and give Him glory, because the hour of His judgment has come, and worship Him that made heaven and earth, the sea and springs of water, where we see that this message is not one of the Gospel of Grace and therefore is a different Gospel than that it was preached by the apostle Paul.

This being a Everlasting Gospel proclaimed by an angel that is not cursed after words of the apostle Paul, but this is not happen because after as I said branches Gospel of Jesus Christ just as the Scriptures do not contradict, on the contrary they complement.

Therefore **Everlasting Gospel** proclaimed by angel is not different of the Gospel of Grace preached by apostle Paul because they both belong to the only existing Gospel, the Gospel of Jesus Christ.

Even if these two branches are different through the messages, they are part from **Gospel of Jesus Christ** , therefore this branches are one single and truly Gospel.

Another example:

(James 2:14-26, Romans 4:1-11, Romans 4:16-25, Romans 5:1-2)

Let's read James 2:14-26, Romans 4:1-11, Romans 4:16-25, Romans 5:1-2.

Jas 2:14 What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?

Jas 2:15 Suppose a brother or sister is without clothes and daily food.

Jas 2:16 If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it?

Jas 2:17 In the same way, faith by itself, if it is not accompanied by action, is dead.

Jas 2:18 But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do.

Jas 2:19 You believe that there is one God. Good! Even the demons believe that, and shudder.

Jas 2:20 You foolish man, do you want evidence that faith without deeds is useless?

Jas 2:21 Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar?

Jas 2:22 You see that his faith and his actions were working together, and his faith was made complete by what he did.

Jas 2:23 And the Scripture was fulfilled that says, "Abraham believed (Father) God, and it was credited to him as righteousness," and he (Abraham) was called God's friend.

Jas 2:24 You see that a person is considered righteous by what he does and not by faith alone.

Jas 2:25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

Jas 2:26 As the body without the spirit is dead, so faith without deeds is dead.

Rom 4:1 Then what should we say Avraham, our forefather, obtained (received) by his own efforts?

Rom 4:2 If, in fact, Abraham was considered righteous by works, he had something to boast about, but not before God.

Rom 4:3 What does the Scripture say? "Abraham believed God, and it was credited (considered) to him as righteousness."

Rom 4:4 Now when a man works (for righteousness), his wages are not credited (considered) to him as a grace, but as an obligation.

Rom 4:5 But to him that worked not (for righteousness), but believeth on (Jesus Christ) Him that consider righteous on sinner, his faith is counted (considered ) as righteousness.

Rom 4:6 David says the same thing when he speaks of the blessedness of the man to whom God credits righteousness apart from works (of righteousness):

Rom 4:7 Blessed are they whose transgressions are forgiven, whose sins are covered.

Rom 4:8 Blessed is the man whose sin the Lord will never count against him."

Rom 4:9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness.

Rom 4:10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!

Rom 4:11 And he received the sign of circumcision, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

Rom 4:16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring, not only to those who are of the Law but also to those who are of the faith of Abraham. He is the father of us all.

Rom 4:17 As it is written: "I have made you a father of many nations." He is our father in the sight of God, in whom he believed--the God who gives life to the dead and calls things that are not as though they were.

Rom 4:18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be."

Rom 4:19 Without weakening in his faith, he faced the fact that his body was as good as dead--since he was about a hundred years old--and that Sarah's womb was also dead.

Rom 4:20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,

Rom 4:21 being fully persuaded that God had power to do what he had promised.

Rom 4:22 This is why "it was credited to him as righteousness."

Rom 4:23 The words "it was credited to him" were written not for him alone,

Rom 4:24 but also for us, to whom God will credit righteousness--for us who believe in him who raised Jesus our Lord from the dead.

Rom 4:25 He was delivered over to death for our sins and was raised to life for our justification.

Rom 5:1 Therefore, since we have been considered righteousness through faith, we have peace with God through our Lord Jesus Christ,

Rom 5:2 through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.

This passage it is long almost as one chapter from Scripture, but I will take on row key verses into explain what I intention to show here.

The verse in James 2:17 and 20-22 from words ("In the same way, faith by itself, if it is not accompanied by action, is dead. You foolish man, do you want evidence that faith without deeds is useless? Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did.") apostle James tells us that without works the faith is dead, and that Abraham was considered righteous by works when he offered his son Isaac as a sacrifice on the altar, and therefore the apostle James says, that faith work through works and together with the works.

And in Romans 4:2-4, 4:6-8, 4:16, 4:19-22, and 5.1-2 we see from words ("If, in fact, Abraham was considered righteous by works, he had something to boast about, but not before God. What does the Scripture say? Abraham believed God, and it was credited to him as righteousness. Now when a man works, his wages are not credited to him as a grace, but as an obligation. David says the same thing when he speaks of the blessedness of the man to whom God credits righteousness apart from works: Blessed are they whose transgressions are forgiven, whose sins are covered. Blessed is the man whose sin the Lord will never count against him. Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring, not only to those who are of the Law but also to those who are of the faith of Abraham. He is the father of us all. Without weakening in his faith, he faced the fact that his body was as good as dead, since he was about a hundred years old, and that Sarah's womb was also dead. Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised. This is why it was credited to him as righteousness. Therefore, since we have been considered righteousness through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God") that apostle Paul tells us that if Abraham was justified by works has to boast about, but not before God.

Also we see the apostle Paul is written here that Abraham believed by word on God and this faith after hearing, was reckoned to him as righteousness.

And David called happy on man on whom without works, God considers him righteous, namely righteous through grace without any works.

Apostle Paul tells us among others that through hearing of faith without works we enter in this state of grace.

And now I have to conclude, I saw that apostle James he speaks giving example on Abraham having a **righteousness through works of faith,** but also apostles Paul giving example on Abraham speaks about him, that he Abraham had a **righteousness through grace without any work,** be it the Law, be it the faith or be it the righteousness.

A righteousness only through the grace of Lord Jesus Christ without nothing else.

But now you will ask yourself I saw that the apostle James and with apostle Paul contradict in preaching message Gospel, and then Scripture it contradicts?

This is moment at what when I wanted to reach.

No, **"SCRIPTURE DOES NOT CONTRADICT ITSELF"** how as not contradict neither apostle James neither apostle Paul.

And the explanation is as follows, "Common Point In Understanding Scripture is Gospel of Christ Jesus with its branches".

Why apostle James and apostle Paul do not contradict?

Because the apostle James preached **message branch Gospel of Kingdom for Hebrews** of salvation through Jesus Christ, having considered the works of faith as righteousness.

And the apostle Paul preached **message branch Gospel of Grace for Gentiles** of salvation through Jesus Christ, through the hearing of faith without any works, they being considered righteous through grace.

We ended this chapter _XVII_ seeing the truth base from Scripture and showing that **common point in understanding Scripture** and especially the New Testament, **is the Gospel of Christ Jesus with its branches.**

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

# 18. Branch Gospel that we must proclaim.

We must obey God's Word more than the people in the Bible.

Our conscience is subject only to the will of God. Amen

Acts 5:29 Peter (the apostle) and (all) the other apostles answered and said, (to the high priest): "We must obey God more (as our conscience subject His only) than people!

1TE 2:4 But as God (the Father) found us worthy to be entrusted with the Gospel, so we speak not as pleasing men, but God (the Father), who tests our hearts.

First what is the Gospel?

The Gospel is a short message of good news about salvation of men.

She, the Gospel is not a teaching, Jesus Christ our Lord, making clear the distinction between the Gospel and teaching as we see in the verse below, the Gospel is not a curse but a blessing.

And this can be seen in the book of the Gospel of Matthew chapter 4 verse 23.

Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching gospel of the kingdom, and healing every disease and every infirmity among the people.

Here we distinguish three works of Jesus Christ: 1 teaching in their synagogues, 2 preaching the Gospel of Kingdom and 3 healing every disease and infirmity among the people.

**Scripture does not contradict itself** but completes being fact given that Scripture interprets with Scripture and as the same **branches Gospel** **does not contradict themselves** but each one in history on row completes on row message **Gospel of God.**

I want with the help of Holy Spirit to present in this chapter 18 how Gospel of Jesus Christ completes at her time in history through following of them branches, and also to show justify in truths basis from Scripture, what branch Gospel of Christ Jesus that we must proclaim

I'll start by making a exposure of moments when appear preaching of the each branch Gospel of Christ Jesus for Church history.

And for this I will bring as support of biblical truth, the following passages from Scripture.

Moment of fulfillment in history of the Gospel of Peace for Church.

To show the **fulfillment in history of the Gospel of Peace** for Church, I will bring as base the following biblical passages from Scriptures.

(Matthew 1:21, Luke 2:10-11).

With help of a Bible dictionary table in each place i will present with approximate date fulfillment in history of each branch Gospel of Jesus Christ.

From this table we see that **fulfillment in history of the Gospel of Peace** , namely message of birth of Lord Jesus Christ which took place **in year 5** BC on **December 25.**

Let's read Matthew 1:21.

Mat 1:21 She (your wife Mary) will give birth to a Son, and you (Joseph) are to give Him the name Jesus, because He will save his people (Israel) from their sins."

Here we see an angel announces to Joseph, the **Gospel of Peace** as promise.

Let's read Luke 2:10-11.

Luk 2:10 But the angel said to them, "Do not be afraid. I bring you good news of great joy that will be for all the people.

Luk 2:11 Today in the town of David a Savior has been born to you; he is Christ the Lord.

And here we see how an angel announces to shepherds that the **Gospel of Peace** as fulfillment.

Moment of fulfillment in history of the Gospel of Kingdom for Church.

To show the **fulfillment in history of the Gospel of Kingdom** for Church, I will bring as base the following biblical passages from Scriptures.

(Matthew 3:1-2, Matthew 4:12-13,17 Luke 16:16).

Using a Bible dictionary table in each place I will present the approximate date of fulfillment in history of each branch Gospel of Jesus Christ.

From this table we see **fulfillment in history of the Gospel of Kingdom** , namely message of repentance that Kingdom of heavens is at hand and of salvation through Jesus Christ heaving the works of faith counted as righteousness, is preached on Matthew 3:1-2 by the prophet John the Baptist somewhere **in the summer of 26** AD.

To read from Matthew 3:1-2.

Mat 3:1 In those days John the Baptist came, preaching in the Desert of Judea

Mat 3:2 and saying: "Repent yourself, for the kingdom of heaven is near."

Here we see how prophet John the Baptist preached for the first time in history the **Gospel of Kingdom** as fulfillment, **she being fulfill in the summer of 26** AD.

Let's read Matthew 4:12-13, 17.

Mat 4:12 When Jesus (Christ) heard that John (the Baptist) had been put in prison, He returned (from Nazareth) to Galilee.

Mat 4:13 Leaving Nazareth, He went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali

Mat 4:17 From that time on Jesus (Christ) began to preach: "Repent yourself (by changing for good your heart and mind), for the Kingdom of heavens is near."

Here we see how for the His first time in history preaching also by Lord Jesus Christ the **Gospel of Kingdom.**

After the table from Bible dictionary was happening somewhere **in April year 28** AD **.**

Let's read Luke 16:16.

Luk 16:16 The Law and the Prophets were proclaimed until John (the Baptist). Since that time, the Gospel of Kingdom of God is being preached, and every one enters it violently.

And here we see how Lord Jesus Christ himself confesses that starting since the prophet John the Baptist to here in history is preached Gospel of Kingdom.

Moment of the fulfillment in history of the Gospel of Grace for Church.

To show the **fulfillment in history of Gospel of Grace** for Church, I will bring the following biblical passages from Scripture.

(Ephesians 2:8-9, Acts 20:24, John 1:17, Matthew 3:11, John 14:16-17, Hebrew 10:29, John 15:26, John 16:13, Acts 2:1-4, Galatians 1:11-16, Acts 9:11-16, Galatians 1:15-22, Galatians 2:1-2, Galatians 2:6-9, Acts 15:4,11).

Using a table from Bible dictionary in every place i will present an approximate date of fulfillment in history of each branch of the Gospel of Jesus Christ.

From this table we see that **fulfillment in history of Gospel of Grace** , namely message of salvation without any work but only through the grace of Lord Jesus Christ is preached at Ephesians 2:8-9 by the apostle Paul but was fulfilled first time we will see this at apostle Paul conversion somewhere **in summer of 37** AD, we will read about it in Acts 9:11-16.

Let's read Ephesians 2:8-9.

Eph 2:8 For it is by grace (unmerited favor) you have been saved, through (hearing of faith) and this (through Jesus Christ) not from yourselves, it is the gift of (Father) God.

Eph 2:9 Not by works (are you saved), so that no one can boast.

Here we see clearly that apostle Paul preached the message **Gospel of Grace** to be saved by grace through hearing of faith without any work.

This salvation is the gift of God in our Lord Jesus Christ.

Let's read Acts 20:24.

Act 20:24 However, I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me--the task of testifying to the Gospel (of unmerited favor) of God's grace.

This is the only place in Scripture where apostle Paul speaks about proclaiming the **Gospel of Grace,** by named it like this, **"Gospel of Grace".**

But because that it appears as this in one place in Scripture does not mean that this branch Gospel of Grace dose not exist, because there is evidence that in one place from Scripture is written about branch Everlasting Gospel that does not mean it does not exists.

Let's read John 1:17.

Joh 1:17 For the Law was given through Moses; but grace and truth came through Jesus Christ.

Here apostle John is telling to us that Law was given through Moses but grace and truth both of them came trough Jesus Christ.

But what was during time in the history of Church of the coming of grace and from moment what Lord Jesus Christ preaching message Gospel of Kingdom, message that contain salvation through Jesus Christ being considered righteous those who believe and have as proof of their faith, works of faith.

To clarify this thing namely when it was the moment in history of the coming of grace through Jesus Christ, let's read the following passages.

Let's read Matthew 3:11.

Mat 3:11 As for me (John the Baptist), I baptize you with water for repentance (in changing for good your heart and mind). But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.

I put this verse to understand more clearly what is the basis of the truth of Scripture to explain.

Here we see that prophet John the Baptist tells us that Lord Jesus Christ will baptize us with the Holy Spirit and with fire.

Let's read John 14:16-17.

Joh 14:16 And I (Jesus Christ) will ask the Father (God), and He will give you another Counselor (Comforter, Intercessor, Advocate), to be with you forever;

Joh 14:17 the Spirit of truth (God the Holy Spirit). The world cannot receive Him, because it neither sees Him nor knows Him. But you know Him, for He lives with you and will be in you.

Here we see that Lord Jesus Christ is talking to us about **Spirit of truth** of whom we will receive through Lord Jesus Christ.

Spirit of truth is the same with the Holy Spirit.

To read the Hebrews 10:29.

Heb 10:29 How much more severely do you think a man deserves to be punished who has trampled (Jesus Christ) the Son of God under foot, who has treated as an unholy thing the blood (shed from the body of Jesus Christ, blood) of the covenant with whom was sanctified, thus profaning it and insulting and outraging (the Holy Spirit) the Spirit of grace?

Here we see that apostle Paul speaks to us about **Spirit of grace** , and in verse of John 1:17 we read that grace and truth came through Jesus Christ.

So apostle John spoke to us there about receiving grace through Jesus Christ at the time of the outpouring of the Holy Spirit at Pentecost.

Because the **Holy Spirit** is the **Spirit of truth** and the **Spirit of grace** , truth and grace had place at outpouring of the Holy Spirit on the day of Pentecost came through Jesus Christ our Lord.

Glory to Him.

Let's read John 15:26.

Joh 15:26 When the (Holy Spirit) Counselor comes, whom I (Jesus Christ) will send to you from the Father (God), the Spirit of truth who goes out from the Father (God), He (the Holy Spirit) will testify about Me (Jesus Christ).

Here in this verse we see that Lord Jesus Christ is the one who will send the Holy Spirit from God the Father to come at us, those saved.

Therefore the Holy Spirit of truth and grace came through Jesus Christ.

Let's read John 16:13.

Joh 16:13 But when He (the Holy Spirit), the Spirit of truth, comes, He will guide you into all truth. He (the Holy Spirit) will not speak on His own; He (the Holy Spirit) will speak only what He hears, and He (the Holy Spirit) will tell you what is yet to come.

Here the apostle John writes about the testimony of Jesus Christ that the Spirit of truth will come and will guide us.

This shows that this was going to happen at Pentecost that namely those saved are to receive grace and truth from the Holy Spirit through Jesus Christ.

And in that moment of descending of the Holy Spirit at Pentecost has began the dispensation of grace.

Let's read Acts 2:1-4.

Act 2:1 When the day of Pentecost came, they were all together in one place.

Act 2:2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.

Act 2:3 They saw what seemed to be tongues of fire that separated and (the tongues of fire) came to rest (one of them) on each of them.

Act 2:4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Holy Spirit enabled them.

Here you can see the account of the evangelist Luke, how the Holy Spirit descended at Pentecost.

Wonderful Holy Spirit of grace and of truth.

Let's read Galatians 1:11-16.

Gal 1:11 I want you to know, brothers, that the Gospel (of Grace, see Acts 20:24; Galatians 2:2) I preached is not something that man made up.

Gal 1:12 I (apostle Paul) did not receive it (Gospel of Grace, see Acts 20:24; Galatians 2:2) from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

Gal 1:13 For you have heard of my previous (bad) way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it.

Gal 1:14 I was advancing in Judaism beyond many Jews of my own age and was extremely zealous for the traditions of my fathers.

Gal 1:15 But when (Father) God, who set me apart from birth and called me by His grace (unmerited favor), was pleased

Gal 1:16 to reveal His Son (Jesus Christ) in me (apostle Paul) so that I might preach him among the Gentiles, I did not consult any man (about preaching Gospel of Grace, see Acts 20:24; Galatians 2:2),

It can see here how **apostle Paul** tells us about the time when he received, the way how he received and from whom **he** **received the Gospel of Grace.**

**Apostle Paul received the Gospel of Grace through the revelation of Jesus Christ,** in moment when apostle Paul himself was saved by grace without any work, and set apart by Lord Jesus Christ, as an apostle of the Gentiles to proclaim the Gospel of Grace, and that also through grace of Lord Jesus Christ.

Let's read Acts 9:11-16.

Act 9:11 The Lord told him (Ananias), "Go to the house of Judas on "Straight" Street and ask for a man from Tarsus named Saul, for he is praying.

Act 9:12 In a vision he (Saul) has seen a man named Ananias come and place his hands on him to restore his sight."

Act 9:13 Lord, Ananias answered, "I have heard many reports about this man and all the harm he (Saul) has done to your saints in Jerusalem.

Act 9:14 And he (Saul) has come here with authority from the chief priests to arrest all who call on your name."

Act 9:15 But the Lord (Jesus Christ) said to Ananias: "Go! This man (Saul) is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel.

Act 9:16 I will show him (Saul) how much he must suffer for my name."

Here we read about moment when Paul is saved without any work, but only through grace of Lord Jesus Christ.

Paul being made apostle of Gentiles, by the Lord Jesus Christ, through His grace.

Let's read Galatians 1:15-22, 2:1-2 , 2:6-9.

Gal 1:15 But when (Father) God, who set me apart from birth and called me by His grace (unmerited favor), was pleased

Gal 1:16 to reveal His Son (Jesus Christ) in me (apostle Paul) so that I might preach him among the Gentiles, I did not consult any man (about preaching Gospel of Grace, see Acts 20:24; Galatians 2:2),

Gal 1:17 nor did I go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia. And later returned to Damascus.

Gal 1:18 Then after three years, I went up to Jerusalem to get acquainted with (apostle) Peter and stayed with him fifteen days.

Gal 1:19 I saw none of the other apostles, only (apostle) James, brother of the Lord (Jesus Christ).

Gal 1:20 I assure you before (Father) God that what I am writing you is no lie.

Gal 1:21 After that I (apostle Paul) went to Syria and Cilicia.

Gal 1:22 I was personally unknown to the Churches of Judea that are in (Jesus) Christ.

Gal 2:1 After fourteen years I went up again to Jerusalem with Barnabas, and took Titus with me also.

Gal 2:2 I went in response to a revelation and set before them the Gospel (of Grace, see Acts 20:24) that I preach among the Gentiles. But I did this privately to those who seemed to be leaders, for fear that I was running or had run my race in vain.

Gal 2:6 As for those who seemed considered (apostles) to be important whatever they were makes no difference to me; God does not judge by external appearance those men added nothing to my message (Gospel of Grace of the Jesus Christ that I apostle Paul has received, see Acts 20:24; Galatians 2:2).

Gal 2:7 On the contrary, they saw that I (apostle Paul) had been entrusted with the task of preaching the Gospel (of Grace of the Jesus Christ that I apostle Paul has received, see Acts 20:24; Galatians 2:2) to the Gentiles, just as (apostle) Peter had been entrusted the Gospel (of Kingdom) to the Hebrews.

Gal 2:8 For (Jesus Christ) That, who was at work in the ministry of Peter as an apostle to the Hebrews, was also at work in my (Paul) ministry as an apostle to the Gentiles.

Gal 2:9 and when they acknowledged the (unmerited favor) grace that had been given to me (apostle Paul), then (apostle) James and (apostle Peter) Cephas and (apostle) John, who were the ones recognized as pillars, offered their right hands to (apostle) Barnabas and to me (apostle Paul) as a sign of partnership, that we go to preach (Gospel of Grace, see Acts 20:24; Galatians 2:2): we were to go to the Gentiles, and they (others apostles to preach Gospel of Kingdom) to (Hebrews) the circumcised.

Here we see that Paul in verses in Galatians 1:15-18, 2:1-2 from words ("But when God, who set me apart from my mother's womb , and called me by his grace found to reveal his Son in me , that I might preach him among the Gentiles , immediately I have not asked any man , nor did I go up to Jerusalem to those who were apostles before me, but I went into Arabia . then I returned to Damascus . After three years I went up to Jerusalem to see Peter , and abode with him fifteen days After fourteen years I went up again to Jerusalem with with Barnabas, and took Titus with me also . I went up by revelation , and showed them the gospel which I preach among the Gentiles , especially the more honorable , lest I run or had run in vain.") tells us how from the moment of his salvation since he received from the Lord Jesus Christ message Gospel of Grace until he went to preach the Gospel of Grace and to other apostles passed 17 years.

But from the ascension of Lord Jesus Christ to God the Father in the year 30 AD until the day of salvation of apostle Paul in 37 AD It took 7 years.

And if we add 17 years with 7 years we see that for 24 years was preached by the 12 apostles the Gospel of Kingdom to the Hebrews and to the Gentiles.

And only apostle Paul even at the Hebrews preach Gospel of Kingdom, **at the Gentiles apostle Paul preached Gospel of Grace.**

Let's read Acts 15:4, 11.

Act 15:4 When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.

Act 15:11 No! We (Hebrews) believe it is through the grace of our Lord Jesus (Christ) that we are saved, just as they (Gentiles) are."

Here again we see that after 17 years when news of the Gospel of Grace when Paul went to Jerusalem to the Gentiles and from that moment the apostle Peter testified that not only nations but also Hebrew can be saved by Gospel of Grace preached by the apostle Paul. Making a calculation that meant that since 54 AD and the Apostle Peter with the other apostles preached the gospel of grace to all men, and this proclamation of the Gospel dispensation of Grace will keep up till when the rapture of the Church in heaven will occur.

From everything we read it can conclude that the branch message of the Gospel of Grace is the branch Gospel of Jesus Christ that we must proclaim such that all men saved, are saved by hearing of faith in Jesus Christ, through Jesus Christ grace, without any work.

Let's read in Romani 10:13-14, 17.

Rom 10:13 For everyone who will calls (in prayer) upon the Name of the Lord will be saved.

Rom 10:14 But how are people to call (in prayer) upon Him Whom they have not believed? And how are they to believe in Him (Jesus Christ) of Whom they have never heard? And how are they to hear without a preacher?

Rom 10:17 So, faith comes after hearing; and what is heard comes by Word of Christ.

Here in Romans 10:13-14, 17 we see from the words ("everyone who will calls upon the Name of the Lord will be saved. But how are people to call upon Him Whom they have not believed? And how are they to believe in Him of Whom they have never heard? So, faith comes after hearing; and what is heard comes by Word of Christ.") that is necessary of hearing of faith to get saved.

From where result that we are saved through grace by hearing of faith, without works of faith.

I can say also about message Gospel of Kingdom, that held up to apostle Paul and from then is preached message Gospel of Grace, in the resemblance to what Jesus Christ said about the Law and the prophets were until John the Baptist and from then is preached the Gospel of Kingdom.

Gospel of Kingdom after the dispensation of the Gospel of Grace will be preached again to Hebrew and Gentile in the Great Tribulation , the two witnesses are prophets who come in the spirit and power of Moses and Elijah.

But the Gospel of Kingdom will be preached in the Great Tribulation worldwide by the 144,000 Hebrews.

And as a basis in Scripture for this statement are the following passages.

(Matthew 24:14, Revelation 11:3-10)

Let's read Matthew 24:14.

Mat 24:14 And this Gospel of the Kingdom shall be preached in all the world (by an angel of God, see Revelation 11:3-10) as a witness to all nations. Then the end (of age) will come. Here we see that Jesus Christ tells us that the **message branch Gospel of Kingdom will be preached in all the world** then the end will come.

Let's read Revelation 11:3-10.

Rev 11:3 And I will give power unto my two witnesses (Moses and Elijah, see Luke 9:30-34) to prophesy, clothed in sackcloth, a thousand two hundred and threescore days.

Rev 11:4 These are the two olive trees and the two candlesticks standing before (Jesus Christ) God of the earth (Moses and Elijah, see Luke 9:30-34).

Rev 11:5 If any man will hurt them (the prophets Moses and Elijah), fire comes out of their mouth, and devoured their enemies: and if any man will hurt them, he must be killed in this way (2 Kings 1:10 Jeremiah 5:14).

Rev 11:6 They (the prophets Moses and Elijah) have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

Rev 11:7 And when they shall have finished (the prophets Moses and Elijah) their testimony, the beast that comes up from the Abyss (bottomless pit) will make war against them , overcome them , and kill them.

Rev 11:8 And their dead bodies (of the prophets Moses and Elijah) will be in the the great city, which spiritually is called "Sodom" and "Egypt", where their Lord was crucified (Jesus Christ).

Rev 11:9 And from among the peoples and tribes and tongues and all nations will be three days and an half , and shall see their dead bodies (of the prophets Moses and Elijah), and will not allow their dead bodies to be laid in a tomb.

Rev 11:10 And they that dwell on the earth will rejoice and be glad for them (the prophets Moses and Elijah have died), and shall send gifts one to another, because these two prophets tormented them that dwell on the earth.

From this passage we see that the apostle John writes that the two prophets, will proclaim the **Gospel of Jesus Christ** throughout the world, even more than that everyone will see resurrection of these two prophets during the tribulation.

The purpose of preaching the Gospel of Kingdom for Hebrews, is primarily due to the fact that only Jewish people is one who will reign over all the earth with Jesus Christ during the 1000 year Reign of Lord Jesus Christ, and secondly why was to preach the Gospel of Kingdom for Hebrews is because the Hebrew people were under the Law, and they could not be saved by Jesus Christ because of the Law, this only if they made works of faith that were not after Law, and these works of faith being them reckoned as righteousness which is received by faith.

Purpose and preaching motive of the Gospel of Grace at Gentiles, is that the Gentiles were not under the Law and therefore did not understand the reason why they needed to be saved, and for this reason God gave them grace by the fact that God is righteous yet to consider righteous the sinner that by faith from heart manifested by confessing with your mouth that Jesus Christ is the Son of God and Savior of the world, that all the sinner receiving them by grace without any work.

Believers between Gentiles being considered righteous through grace

Each branch of Gospel is being a part of the Gospel of Jesus Christ and it comes in addition to each other for a purpose, a reason and a period in history, and that to bring people to salvation through Jesus Christ.

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

THE - AND

#  Autobiography

My name is Cătălin Remus Negrean I'm age 42 and I'm ordained as an Evangelist.

I am married for 5 years with my beautiful wife and tenderness Negrean Speranta Elisabeta.

I'm born in town Arad at 11.Mai.1972, in Romania.

I attended 10 classes of from Arad Industrial nr.11 High School and nr. 10 Vocational School 1 class from Arad and I graduated in July 1989.

In 20.Mai.2000 I confessed Jesus Christ as my personal Savior in water baptism and I was member in Nondenominational Iosua Church in town Arad, where Pastor was Dan Pirvulescu, and during 6 February 2001 - 3 August 2001 I attended the School of International Christian Mission to the Organization "YWAM" and I was as a missionary in Bosnia, Banja Luka city and India, Varanasi city.

In spring year 2002 I started as a volunteer in the Christian Organization "Project James 1:27" in town Arad, Romania, and in 10.Octombrie.2003 I was ordained as Evangelist in the same organization where I serve until 2009.

During October 2004, I attended and graduated in 13.Mai.2005 Romanian School of Christian Counseling at Ur - Retje Budapest at the International Christian Organization "Ellel Ministries East."

On 20.July.2012 i wrote the book, "Baptism by fire or anointing with power."

On 31. May.2013 I edited "Amplified Bible in Romanian".

And on the 12.August.2013 I edited "Chronological life and ministry of Jesus Christ."

All can be found for download on the following website:

# Bibliography

All verses quoted are from the **Amplified Bible in Romanian Language** , BALR Negrean Cătălin Remus.

I also added page 81 of chapter XVI, Quotes about "The 5 sola" in **Wikipedia, the free encyclopedia.**

The Lord be Magnified. Amen

Psa 40:16 Let's rejoice and be glad in thee all who seek you!

Those who love righteousness (salvation) your say continually:

"Magnified (Magnificent, Grandiose, Great, Glorious) to the Lord!"

Lord be magnified only for writing this book, "SCRIPTURE DOES NOT CONTRADICT ITSELF" to God be all glory, honor and praise for all the discovery He made to His servant, through Holy Spirit in the name of Jesus Christ. Amen. Amen.

Copyright © _Cătălin_ Remus Negrean
