As part of an assignment I had as a General
Authority a few years ago, I needed to read
through a great deal of material antagonistic
to The Church of Jesus Christ of Latter-day
Saints, the Prophet Joseph Smith, the Book
of Mormon, and the events of the Restoration.
There may not be anything out there of that
nature I haven’t read. Since that assignment
changed, I have not returned to wallow in
that mire again.
Reading that material always left me with
a feeling of gloom, and one day that sense
of darkness inspired me to write a partial
response to all such antagonistic claims.
I would like to share with you some of the
thoughts I recorded that day, and although
what I wrote was for my benefit, I hope it
will help you as well.
I wanted to give a different talk today. I
wrote other talks more entertaining, with
more stories—more engaging than this one—but
each time I wrote a new talk, I was directed
back to this one.
The prophet Daniel said that in the last days
shall the God of heaven set up a kingdom,
which shall never be destroyed: and the kingdom
shall not be left to other people, but it
shall break in pieces and consume all these
kingdoms, and it shall stand for ever.
The kingdom of God is The Church of Jesus
Christ of Latter-day Saints. It will “stand
for ever.”
The question is, Will you and I stand? Will
you stand forever, or will you go away? And
if you go, where will you go?
When the Lord described the signs of His coming
and the end of the world, when He described
our day, He mentioned many things, including
wars and rumors of wars, nations rising against
nations, famines, pestilences, earthquakes,
and many other signs, including this one:
For in those days [this day] there shall also
arise false Christs, and false prophets, and
shall show great signs and wonders, insomuch,
that, if possible, they shall deceive the
very elect, who are the elect according to
the covenant.
I am not sure of all that is implied by the
qualification “if possible, they shall deceive
the very elect,” but I think it means, at
least, that everyone will be challenged in
our day.
Paul said, “We see through a glass, darkly.”
Similarly, one of the most prominent features
of the vision of the tree of life is a “great
mist of darkness [in which] they who had commenced
in the path did lose their way, that they
wandered off and were lost."
There are many who deceive, and the spectrum
of deception is broad. At one end we meet
those who attack the Restoration, the Prophet
Joseph Smith, and the Book of Mormon. Next
we see those who believe in the Restoration
but claim the Church is deficient and has
gone astray. There are others who also claim
to believe in the Restoration but are disillusioned
with doctrine that conflicts with the shifting
attitudes of our day. There are some who,
without authority, lay claim to visions, dreams,
and visitations to right the ship, guide us
to a higher path, or prepare the Church for
the end of the world. Others are deceived
by false spirits.
At the far end of the spectrum we come to
an entire universe of distractions. Never
has there been more information, misinformation,
and disinformation; more goods, gadgets, and
games; and more options, places to go, and
things to see and do to occupy time and attention
away from what is most important. And all
of that and much more is disseminated instantaneously
throughout the world by electronic media.
This is a day of deception.
Truth enables us to see clearly because it
is the “knowledge of things as they [really]
are, and as they were, and as they are to
come.” Knowledge is crucial to avoid deception and
to discern between truth and error.
The Prophet Joseph Smith said:
Knowledge is necessary to life and godliness.
. . . Knowledge is revelation. Hear, all
ye brethren, this grand key: knowledge is
the power of God unto salvation.
People say, “You should be true to your
beliefs.” While that is true, you cannot
be better than what you know. Most of us act
based on our beliefs, especially what we believe
to be in our self-­interest. The problem
is, we are sometimes wrong.
Someone may believe in God and that pornography
is wrong and yet still click on a site wrongly
believing that he will be happier if he does
or he can’t help but not click or it isn’t
hurting anyone else and it is not that bad.
He is just wrong.
Someone may believe it is wrong to lie and
yet lie on occasion, wrongly believing he
will be better off if the truth is not known.
He is just wrong.
Someone may believe and even know that Jesus
is the Christ and still deny Him not once
but three times because of the mistaken belief
that he would be better off appeasing the
crowd. Peter wasn’t evil. I am not even
sure he was weak. He was just wrong.
When you act badly, you may think you are
bad, when in truth you are usually mistaken.
You are just wrong. The challenge is not so
much closing the gap between our actions and
our beliefs; rather, the challenge is closing
the gap between our beliefs and the truth.
That is the challenge.
So how do we close that gap? How do we avoid
deception?
Begin by answering the primary questions.
There are primary questions and there are
secondary questions. Answer the primary questions
first. Not all questions are equal and not
all truths are equal. The primary questions
are the most important. Everything else is
subordinate. There are only a few primary
questions. I will mention four of them.
Is there a God who is our Father?
Is Jesus Christ the Son of God, the Savior
of the world?
Was Joseph Smith a prophet?
Is The Church of Jesus Christ of Latter-day
Saints the kingdom of God on the earth?
By contrast, the secondary questions are unending.
They include questions about Church history,
polygamy, people of African descent and the
priesthood, women and the priesthood, how
the Book of Mormon was translated, the Pearl
of Great Price, DNA and the Book of Mormon,
gay marriage, the different accounts of the
First Vision, and on and on.
If you answer the primary questions, the secondary
questions get answered too, or they pale in
significance and you can deal with things
you understand and things you don’t and
things you agree with and things you don’t
without jumping ship altogether.
How can we know the answers? There are different
methods of learning, including the scientific,
analytical, academic, and divine methods.
The divine method of learning incorporates
elements of the other three but ultimately
trumps everything else by tapping into the
powers of heaven. All four methods are necessary
to know the truth. They all begin the same
way: with a question. Questions are important,
especially the primary questions.
With the scientific method, a hypothesis is
framed in response to a question. Experimentation
is then conducted to test the hypothesis.
The results are then analyzed, and conclusions
are drawn that either confirm, disprove, or
modify the hypothesis—in which event the
process continues. Alma invited us to “experiment
upon [his] words.” The Lord said:
My doctrine is not mine, but his that sent
me.
If any man will do his will, he shall know
of the doctrine, whether it be of God, or
whether I speak of myself.
In regard to tithing, the Lord also said,
“Prove me now herewith . . . if I will
not open you the windows of heaven, and pour
you out a blessing, that there shall not be
room enough to receive it.”
Truth can be discovered by doing, which is
faith. Experience plays a vital role in coming
to know the truth.
The analytical method is also important. It
involves gathering, organizing, and weighing
evidence relevant to a question. Based on
the weight of the evidence, conclusions are
drawn as to what the truth may be. The Lord
instructed Oliver Cowdery, saying:
Behold, you have not understood; you have
supposed that I would give it unto you, when
you took no thought save it was to ask me.
But, behold, I say unto you, that you must
study it out in your mind; then you must ask
me if it be right.
Evidence and reason also play a role in preparing
us to know the truth.
The academic method involves, of course, study
of the written word. Study as well is essential.
Mormon said that the word of God has a “more
powerful effect upon the minds of the people
[how we think] than the sword [which might
be the fear or threat of death], or anything
else.” The word of God is more powerful
than anything. It is more powerful than fear,
addiction, pornography, or anything else.
It stands to reason, therefore, that the Lord
would say, “Treasure up in your minds continually
the words of life.” He also said, “And
whoso treasureth up my word, shall not be
deceived.”
The divine method of learning incorporates
the elements of the other methodologies but
ultimately trumps everything else by tapping
into the powers of heaven. Ultimately the
things of God are made known by the Spirit
of God, which is usually a still, small voice.
The Lord said, “God shall give unto you
knowledge by his Holy Spirit, yea, by the
unspeakable gift of the Holy Ghost.”
The apostle Paul taught that men only know
the things of men and that the things of God
are known by no man except through the Spirit
of God. He said, “The natural man receiveth
not the things of the Spirit of God: for they
are foolishness unto him.” We see that every
day. Paul continued: “Neither can he know
them, because they are spiritually discerned.”
Of all the problems you encounter in this
life, there is one that towers above them
all and is the least understood. The worst
of all human conditions in this life is not
poverty, sickness, loneliness, abuse, or war—as
awful as those conditions are. The worst of
all human conditions is the most common: it
is to die. It is to die spiritually. It is
to be separated from the presence and power of God.
That is the worst.
Conversely, the best of all human conditions
in this life is not wealth, fame, prestige,
good health, the honors of men, security,
or even—dare I say it—good grades. As
wonderful as some of those things are, the
best of all human conditions is to be endowed
with heavenly power; it is to be born again,
to have the gift and companionship of the
Holy Ghost, which is the source of knowledge,
revelation, strength, clarity, love, joy,
peace, hope, confidence, faith, and almost
every other good thing. Jesus said, “The
Comforter, which is the Holy Ghost, . . . shall
teach you all things.” It is the power by
which we “may know the truth of all things.”
“It will show . . . [us] all things . . . [we]
should do.” It is the fountain of “living
water” that springs up unto eternal life.
Although the voice of the Spirit is usually
a still, small voice, it is nevertheless ever
sure, penetrating, pervasive, edifying, and
sustaining—so much so that the Lord said:
And whosoever speaketh a word against the
Son of man, it shall be forgiven him: but
whosoever speaketh against the Holy Ghost,
it shall not be forgiven him, neither in this
world, neither in the world to come.
Pay whatever price you must pay, bear whatever
burden you must bear, and make whatever sacrifice
you must make to get and keep in your life
the spirit and power of the Holy Ghost. Every
good thing depends on getting and keeping
the power of the Holy Ghost in your life.
Everything depends on that.
So what was the gloom I felt several years
ago while reading antagonistic material? Some
would say that gloom is the product of belief
bias, which is the propensity to pick and
choose only those things that accord with
our assumptions and beliefs. The thought that
everything one has believed and been taught
may be wrong, particularly with nothing better
to take its place, is a gloomy and disturbing
thought indeed. But the gloom I experienced
as I listened to the dark choir of voices
raised against the Prophet Joseph Smith and
the Restoration of the Church of Jesus Christ—the
gloom that came as I waded, chest deep, through
the swamp of the secondary ­questions—is
different. That gloom is not belief bias and
it is not the fear of being in error. It is
the absence of the Spirit of God. That is
what it is. It is the condition of man when
“left unto himself.” It is the gloom of
darkness and the “stupor of thought.”
The Lord said:
And that which doth not edify is not of God,
and is darkness.
That which is of God is light; and he that
receiveth light, and continueth in God, receiveth
more light; and that light groweth brighter
and brighter until the perfect day.
Revelation from the Spirit of God supersedes
belief bias because it is not premised only
on evidence. I have spent a lifetime seeking
to hear the word of the Lord,
and the spirit associated with the dark voices
that assail the Prophet Joseph Smith, the
Book of Mormon, and the Restoration is not
the spirit of light, intelligence, and truth.
The Spirit of God is not in those voices.
I don’t know much, but I do know the voice
of the Lord, and His voice is not in that
dark choir, not at all in that choir.
In stark contrast to the gloom and sickening
stupor of thought that pervades the swamp
of doubt is the spirit of light, intelligence,
peace, and truth that attends the events and
the glorious doctrine of the Restoration,
especially the scriptures revealed to the
world through the Prophet Joseph Smith. Just
read them and ask yourself and ask God if
they are the words of lies, deceit, delusion,
or truth.
There are some who are afraid the Church may
not be true and who spend their time and attention
slogging through the swamp of the secondary
questions. They mistakenly try to learn the
truth by process of elimination, by attempting
to eliminate every doubt. That is always a
bad idea. It will never work. That approach
only works in the game of Clue.
Life, however, is not nearly as simple. There
are unlimited claims and opinions leveled
against the truth. Each time you track down
an answer to any one antagonistic claim and
look up, there is another one staring you
in the face. I am not saying you should put
your head in the sand, but I am saying you
can spend a lifetime desperately tracking
down the answer to every claim leveled against
the Church and never come to a knowledge of
the most important truths.
Answers to the primary questions do not come
by answering the secondary questions. There
are answers to the secondary questions, but
you cannot prove a positive by disproving
every negative. You cannot prove the Church
is true by disproving every claim made against
it. That will never work. It is a flawed strategy.
Ultimately there has to be affirmative proof,
and with the things of God, affirmative proof
finally and surely comes by revelation through
the spirit and power of the Holy Ghost.
To His disciples, Jesus asked:
Whom say ye that I am?
And Simon Peter answered and said, Thou art
the Christ, the Son of the living God.
And Jesus answered and said unto him, Blessed
art thou, Simon Bar-jona: for flesh and blood
hath not revealed it unto thee, but my Father
which is in heaven.
. . . Thou art Peter, and upon this rock
I will build my church; and the gates of hell
shall not prevail against it.
The Church of Jesus Christ is grounded on
the rock of revelation, and the gates of hell
shall not prevail against it. We are the Church.
You and I are the Church. We must be grounded
on the rock of revelation, and although we
may not know the answer to every question,
we must know the answers to the primary questions.
And if we do, the gates of hell shall not
prevail against us and we will stand forever.
Finally, believe. Believe “with God all
things are possible.” We may all be taken
back from time to time by the extraordinary—such
as walking on water, multiplying bread and
fish, raising the dead, translating gold plates
with special lenses or a stone and hat, and
the visitation of angels. Some people are
hard-pressed to believe extraordinary things.
While it is understandable that we may be
challenged by the extraordinary, we shouldn’t
be, because ordinary things are actually far
more phenomenal.
The most phenomenal occurrences of all time
and eternity—the most amazing wonders, the
most astounding, awesome developments—are
the most common and widely recognized. They
include: I am; you are; we are; and all that
we perceive exists as well, from subatomic
particles to the farthest reaches of the cosmos
and everything in between, including all of
the wonders of life. Is there anything greater
than those ordinary realities? No. Nothing
else even comes close. You can’t begin to
imagine, much less describe, anything greater
than what already is.
In light of what is, nothing else should surprise
us. It should be easy to believe that with
God all things are possible.
The healing of the withered hand is not nearly
as amazing as the existence of the hand in
the first place. If it exists, it follows
that it can certainly be fixed when it is
broken. The greater event is not in its healing
but in its creation.
More phenomenal than resurrection is birth.
The greater wonder is not that life, having
once existed, could come again but that it
ever exists at all.
More amazing than raising the dead is that
we live at all. A silent heart that beats
again is not nearly as amazing as the heart
that beats within your breast right now.
That one could see on a stone or through a
special lens the modern translation of ancient
text written on plates of gold is far less
amazing than the human eye. The wonder is
not what the human eye may see, rather, that
it sees anything at all.
How can you believe in extraordinary things
such as angels and gold plates and your divine
potential? Easy, just look around and believe.
I don’t know if pigs will ever sprout wings
and fly, but if they do, flying pigs will
never be nearly as amazing as the ordinary
pig in the first place.
I heard someone say recently, “It is okay
to have doubts.”
I wonder about that. The Lord said, “Look
unto me in every thought; doubt not, fear
not.” I have a lot of questions; I don’t
have any doubts.
There is a God in heaven who is our Eternal
Father. I know this by my experience—all
of my experience. I know this by the evidence,
and the evidence is overwhelming. I know it
by study, and, most surely, I know it by the
spirit and power of the Holy Ghost.
Jesus Christ is the Son of God, the Redeemer
of the world. I know this by my experience—all
of it. I know this by the evidence, and the
evidence is overwhelming. I know it by study,
and, most surely, I know it by the spirit
and power of the Holy Ghost.
Joseph Smith was a prophet of God who laid
the foundation for the restoration of the
kingdom of God. I know this by my experience—all
of my experience. I know this by the evidence,
and the evidence is overwhelming. I know it
by study, and, most surely, I know it by the
spirit and power of the Holy Ghost.
The Church of Jesus Christ of Latter-day Saints
is the kingdom of God on the earth. I know
this by my experience—all of it. I know
this by the evidence, and the evidence is
overwhelming. I know it by study, and, most
surely, I know it by the Spirit and power
of the Holy Ghost.
And with that I know everything I need to
know to stand forever.
May we stand on the rock of revelation, particularly
in regard to the primary questions. If we
do, we will stand forever and never go away.
In the name of Jesus Christ, amen.
